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Simplicity and Faith
Simplicity and Faith
Simplicity and Faith
A mother has a six or seven year old son. She wanted to admit
him into primary school so that he could get some education, but
the school was a little far away, half a mile from their house. Still
she told the boy that he should go every day to the school in the
morning.
So, the boy started going. On the path to the school, he had to
pass through a jungle where there were some ferocious animals,
tigers, and snakes. Being a small child, he was afraid. He came to
his mother and said, “Oh mother, when I was going through that
jungle on the way to school, I was very afraid. So many ferocious
animals are there. I can’t go any more.”
His mother said, “Why are you afraid? Don’t you know that your
friend Gopal is there? Just call your friend; He will help you. You
need not be afraid.”
“Yes. When you feel afraid, you should call out, ‘Oh my friend
Gopal, I am in a fearful situation! Where are You? Please come!’
You should say like that.”
The teacher told him, “You are poor. You don’t have enough
money. But you should at least bring fifty paisa—half of a rupee.”
The child returned home and told his mother that the teacher
said that he had to pay fifty paisa for the festival. But they had
nothing, not even a single paisa. The mother said, “Tell the teacher
that we have no money. We are very poor. But we will bring milk.”
“Oh, your friend Gopal will give us milk. He tends cows. He can
supply as much milk as your teacher wants. Yes. You tell Gopal!”
“My teacher has said that I have to pay fifty paisa, but we have
no money. My mother said to ask You to give us some milk, because
they need milk for the festival. So you must supply as much milk as
they need.”
Gopal came with a small earthen pot filled with milk. “All right,
take this milk. Give it to your teacher. This pot will give as much
milk as they want. It will never be empty.” The boy took it and gave
it to the teacher.
Seeing the small pot, the teacher said, “Oh this is just a small
amount of milk. We need a large amount, ten buckets of milk. You
have only brought a small pot.”
“No, no, no. It will never be empty. You bring ten buckets and
pour this pot out. All ten buckets will be filled.”
The teacher did so, and amazingly, ten buckets were filled. Then
the teacher asked, “Where did you get such a pot?”
Such a simple child gets help from Krishna. But you are
worrying, he is worrying, she is worrying, “What shall I do? What
shall I do? I need so much money. How can I do it? I cannot collect.
I have to do this thing. I have to do that thing. I have so many
problems, so many hindrances, so many obstacles. Why don’t you
ask Gopal? Gopal is ready to help you, but you are not asking Him.
If you are asking, then why is Gopal not coming? You say, “Yes, yes
I am asking, ‘O Krishna! O Krishna! Please help me, please help me!’
But Krishna is not coming and helping me.”
If one has faith, then he can easily obtain Krishna and arguments or
doubts stay far away.
Why Depressed and Disappointed?
If you have strong faith, you will get Krishna. You have faith, but
it is not strong. It is soft faith. At any time it can break and you feel
yourself disappointed, depressed. Why such feelings? Why
disappointed? Why depressed? Because you do not have strong faith
in Krishna. You have no faith in sadhu-sastra-guru vakya You have
lost faith, therefore you feel disappointed and depressed.
Chant Loudly!
Dhruva Maharaja was also only a child, a five-year old boy. When
he inquired from his mother Suniti, she told him, “Narayan is there.
If you get the mercy of Lord Narayan then all of your desires will be
fulfilled.”
Dhruva siad, “Yes! Lord Narayan. Where is He?”
Suniti said, “I have heard that saints and sages go to the forest
to get Him.”
Dhruva said, “Oh, I must go! I must go and get Him!” He was
only a five-year-old boy ,but he had such determination.
Some persons say, “Shall I just have blind faith? Shall I not think
anything? Shall I not apply my intelligence, my deliberation? Should
I just put blind faith in whatever sadhu and sastra say?”
They say, “We have our own intelligence. We must think very
seriously before we can accept.”
How can you deliberate on what Krishna says, what sastra says ,
what the mahajanas say? They have no defects. You are a
conditioned soul with four defects; bhrama (tendency to commit
mistakes), pramada (the tendency to be illusioned), vipralipsa (the
tendency to cheat), and karanapatava (imperfect senses). Your
senses are defective. The thoughts in your mind are defective. What
you perceive through your senses is defective.
“There is no Sadhu Present”
Can you see a sadhu? Do you have the vision to see a sadhu?
You are a conditioned soul. You have defective vision. How can you
see a sadhu? You have developed this motto, “Seeing is believing.”
You say, “ If I see, then I will believe. Can you show me? Can you
show me the Lord? Then I will believe.”
But you are not prepared to admit that you are blind. You have
no vision to see the Lord. Even if I show you the Lord, how can you
see without vision? You are not prepared to admit your
shortcoming. You are such a crooked, pretentious, duplicitous
person. You are always trying to hide your defects. You are not
prepared to admit them. This is proof that you are not at all simple.
You are a crooked person. Be simple! If you just once say with an
open heart, “Krishna I am Yours!” then immediately Krishna will
accept you. He is there in your heart, but you can’t cry out to Him.
Your heart if filled with such filth, such duplicity and crookedness.
You are ever simple. And Krishna knows it.
This is the reason why you cannot develop strong faith. Now
you want to see sadhu. You say, “We don’t see any sadhus. There
are no sadhus.
If there is no sadhu, then how are things going on? This is Kali-
yuga, the most sinful and degraded age. Still there is ekapad-
dharma, one-legged religion, therefore things are continuing.
Otherwise everything would have been finished, destroyed. In
Satya-yuga dharma had four legs. In Treta-yuga three legs were
there. In Dvarpara-yuga two legs were there, and in Kali-yuga there
is one leg. Because this one leg of dharma is present, things are
going on and we are all here.
Those who have vision, they see and they say, arya-vijna-vakya nahi
dosa catustaya—the words of the mahajanas, sadhus, are free from
the four defects. Why don’t you put unflinching faith in their words?
You say, “I must think about it first. I must deliberate on what they
say. If I am convinced then I will apply it.”--- This is all duplicity,
crookedness, lack of faith! You are not prepared to admit that you
have four defects. Your senses are defective, how can you see? You
think, “I am the seer. I will see.” But you are not the seer. You have
defective vision. How can you see a sadhu who is free from defects
and exists on the transcendental platform? He is in the fourth
dimension. You are limited to three dimensions: length, breadth and
height. Can your material mind conceive the fourth dimension?
Then how can you say, “If I see, only then I will accept?” Nonsense!
Such nonsense! You can only act on faith. Nothing else.
In the story I told, the mother instructed and the child put faith
in her words. The mother is authority and the child is simple.
Sadhu, mahajana, and sastra are authority. But you have no faith in
them. How can you get Krishna? Faith is the most important thing.
Even if you put blind faith, still you will be delivered because sadhu
mahajanas are free from defects. What they say is real truth---
mahajana yei kahe, sei satya mani (Cc. Madhya 25.56). Suppose you
put blind faith in sadhu’s words and you go to hell; then sadhu-
mahajan will go to hell to deliver you. But by your manipulations,
politics, and duplicity, even if you elevate yourself to the position of
Brahmaloka, Satyaloka, still you will fall from there and you cannot
be delivered by sadhu-mahajana.
Jada Bharat was also simple in this way. A group of dacoits were
searching for a nice human being to sacrifice so that Kali would be
pleased and they could get a benediction from her. They found Jada
Bharat sitting in a cornfield. He was very strong, stout, and good-
looking. They thought he would be very nice for sacrifice. Jada
Bharat was like a madman --- dumb and callous like an animal. Just
like the butcher taking an animal to the slaughterhouse, the dacoits
took him to be sacrificed. Jada Bharat went with no protest, just like
a simple child. He was such an elevated paramahamsa! The dacoits
bathed him and put new clothes on him. The put vermilion on is
forehead. Then they asked him, “Please bow down here.” Like a
simple child he did what they said. Then they raised a sword to cut
off his head.
Questions: