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NguyenDoan 2016 Giving in Vietnam Palgrave
NguyenDoan 2016 Giving in Vietnam Palgrave
NguyenDoan 2016 Giving in Vietnam Palgrave
1.1 History
Mutual assistance and charitable acts in times of need is a Vietnamese tradition,
passed from generation to generation. Popular Vietnamese proverbs remind cit-
izens of their responsibility to the community, such as ‘If you see the poor, give
them compassion. Offer warm clothes to those battling in the cold and food to
people who are hungry.’ The first recorded policies encouraging philanthropy
date back to the 15th century, when King Le Thanh Tong reduced the paddy tax
on wealthy families for their assistance to the poor. Later, the Nguyen Dynasty
promoted compassion funds to help poor families suffering from famine or
crop failures. Some early philanthropists were even rewarded with memorials
or political positions by Vietnam’s monarchy (Nguyen-Marshall, 2008). The tra-
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dition of giving since then has remained alive and a part of everyday life and
culture in Vietnamese society.
In 1986, Vietnam implemented a policy of reform (‘Doi moi’) and later
joined the World Trade Organization in 2007, expanding foreign investment
and international exchanges with North America, Europe and Asia. As a result,
Vietnam gained exposure to international business practices, including corpo-
rate social responsibility, corporate giving and sustainability standards. Along
with steady economic development, corporate giving increased along with the
number of domestic and international nonprofit organizations operating in
Vietnam. While the government is perceived to be in charge and responsi-
ble for social welfare and development in Vietnam, more individuals, groups
of individuals and organizations are getting involved to fill gaps in service,
alleviate the suffering of others and respond to issues resulting from rapid
economic growth and natural disasters. Although government agencies and
mass organizations remain key intermediaries for giving, the media, corporate
473
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474 Country: Vietnam
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Phuong Anh Nguyen and Dana R.H. Doan 475
by the state, although they also raise funds for specific projects from compa-
nies, aid organizations and individuals. While there are indications that the
government would like to reduce or eliminate funding to at least some pro-
fessional associations, current support remains unchanged. With regards to
other NPOs, little is known about support coming from local and national
governments. Those with proper legal status to operate are eligible to receive
financial support from the government. However, existing data suggests that
NPOs receiving support from the government are likely to have stronger links
to the government.3
The situation described above may be changing, particularly as INGOs and
overseas development aid (ODA) partners have announced their intentions
to dramatically reduce funding to Vietnam by 2015. Though unwelcome,
this situation may foster an improved framework for philanthropy and NPO
activities. In December 2012, the Ministry of Planning and Investment (MPI)
issued a decision announcing greater collaboration with development partners,
<i>The Palgrave Handbook of Global Philanthropy</i>, edited by Pamala Wiepking, and Femida Handy, Palgrave Macmillan
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476 Country: Vietnam
including NPOs and support for a civil society organization resource center.
MPI’s External Economic Department Director explained:
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Phuong Anh Nguyen and Dana R.H. Doan 477
Understanding.9
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478 Country: Vietnam
but are not formally organized under the law. Vietnamese law is generally silent
on specific provisions applicable to these informal NPOs (YKVN & LIN, 2012).
In terms of management and operations, NPOs operate under a vast array of
laws and regulations, some specifically pertaining to NPOs and others apply-
ing to NPOs indirectly. While the government has promulgated a number of
new laws relating to NPOs, the current legal framework is not sufficiently com-
prehensive or facilitating for effective NPO operations. For example, Decree
93/ND-CP/2009, which seeks to oversee foreign funding to NPOs, requires
that recipient organizations submit paperwork to request preapproval and offi-
cial approval in order to receive and utilize funds; later, they must complete
government-supplied report templates on such funds every six months while
in use and once again upon project completion. Moreover, Vietnamese law does
not define ‘fund-raising activities’ or provide detailed guidance on legally per-
missible forms of fund-raising by NPOs. As a consequence, some common NPO
fund-raising activities would fall in the category of legal ambiguity – such as
fund-raising campaigns – or even legal risk – such as organizing an event or
selling T-shirts to raise funds (YKVN & LIN, 2013).
Legislators continue to debate ways to simplify and clarify guidelines for the
establishment and operation of Vietnamese NPOs. As a result, NPOs operate in
an uncertain environment and depend on project-based funding, institutional
experience and personal networks to pursue their objectives.
1.5 Culture
1.5.1 Religion
The earliest established religions in Vietnam were Mahayana Buddhism,
Confucianism and Taoism, which emerged in the wake of Chinese occupation
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of the country (111 BC to 939 AD) According to a 2010 survey on global reli-
gion, most Vietnamese practice indigenous religions, worshiping local spirits,
gods and mother goddesses (45.3 percent), which experienced a revival after
the 1986 reforms. Buddhism is the second-most practiced religion (16.4 per-
cent), followed by Christianity (8.7 percent, mostly Catholics) and 30 percent
are religiously unaffiliated. Caodaism and Hoa Hao are other popular reli-
gions in Vietnam; meanwhile, Hinduism, Islam and Protestantism exist but are
practiced by relatively few (Pew Research Center, 2012).
There is no State church or temple in Vietnam. Religious freedom is recog-
nized by the 1992 Constitution, which states that religion may not contravene
the law and State policies. A larger number of religious organizations are now
recognized by the State. In addition to the number of organizations, also
increasing are the number of followers, dignitaries, places of worship, Bible and
book publications and activities permitted by charter, statute, and religious rule
and law (VTV4, 2011).
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Phuong Anh Nguyen and Dana R.H. Doan 479
<i>The Palgrave Handbook of Global Philanthropy</i>, edited by Pamala Wiepking, and Femida Handy, Palgrave Macmillan
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480 Country: Vietnam
<i>The Palgrave Handbook of Global Philanthropy</i>, edited by Pamala Wiepking, and Femida Handy, Palgrave Macmillan
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Phuong Anh Nguyen and Dana R.H. Doan 481
<i>The Palgrave Handbook of Global Philanthropy</i>, edited by Pamala Wiepking, and Femida Handy, Palgrave Macmillan
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482 Country: Vietnam
into Vietnam.
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Phuong Anh Nguyen and Dana R.H. Doan 483
2. Conclusion
With some tens of thousands registered NPOs operating at the national and
local levels across the country of nearly 90 million people, the third sector in
Vietnam is still struggling to define its place in the social and economic life
of the nation. Having limited support from the government, both in terms
of funding and regulation, NPOs in Vietnam have relied heavily on foreign
aid. Private philanthropy, though modest, presents great potential for growth
given the country’s philanthropic traditions. Nevertheless, at least three fac-
tors will need to be addressed in order to unlock such potential. First, the
current lack of transparency inhibits trust, which hinders the giving of indi-
viduals and corporations who might otherwise give or give more (TAF, 2011;
CIMIGO, 2012). Second, an enabling environment for philanthropy and non-
profit organizations is needed to support strategic initiatives that focus on
solving problems rather than offering short-term assistance. This will require
donor education and governmental support. Third, resources to build the
capacity of donors and nonprofit organizations can help to ensure greater
effectiveness and transparency.
With or without foreign aid, giving that focuses on long-term development,
rather than short-term solutions, will require improved understanding, com-
mitment, capacity and collaboration across sectors in order to ensure effective,
equitable and sustainable development in Vietnam.
Notes
1. Unlicensed volunteer groups do not have legal status in Vietnam and are thus not
included in this analysis.
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2. Some INGOs may have conducted only one activity or delivered a single shipment of
humanitarian assistance. Thus, the total number of INGOs, which established office,
registered presence and/or employed staff on the ground is, most likely lower than
this number (VUFO-NGO Resource Centre Vietnam, n.d.).
3. ‘Half of the [NPOs] in HCMC have no contact with central ministries compared to
26 per cent in Hanoi. Only 32 per cent of [NPOs] in HCMC perceived relationships
with the central government as helpful, whereas 54 per cent of organizations in
Hanoi do.’ (TAF, 2012, p. 23).
4. CIT Law (effective January 2009) – Article 4, paragraph 7. Circular 130 goes on to
explain that recipients of such aid funds must be established organizations, operating
in accordance with the law. If the funds are not used for the correct purpose, the aid
recipient will be required to pay CIT at the rate of 25 percent of the amount not used
for the correct purpose.
5. CIT Law (effective January 2009) – Article 4, paragraph 5. Circular 130 includes the
following caveat: if an occupational training establishment has other students, then
the part of income exempt from tax shall be a ratio of the number of people in the
categories described above over the total number of students.
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484 Country: Vietnam
end of 2012 totaled US$6.5 billion (a decrease of US$900 million from the previous
year).
14. For example, ABN Amro, Charities Aid Foundation SEAsia, Coutts, CSR-Asia, HSBC,
Kordant Philanthropy Advisors and Rockefeller Philanthropy Advisors, Synergy
Social Ventures and UBS (2011).
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