Professional Documents
Culture Documents
Ethnicity Gender and Entrepreneurial Ten
Ethnicity Gender and Entrepreneurial Ten
Abstract
Creativity and risk-taking, widely accepted prerequisites for successful entre-
preneurial behaviour, were absent for a long time from Singaporean culture,
where people were accustomed to well paying and readily available jobs in
the public sector. As a result of the economic slowdown of the late 1990s,
promoting entrepreneurial activities became a priority of the Singapore
government. This study analyzes the entrepreneurial characteristics of Sin-
gapore's multi-racial and multi-cultural society, and attempts to find if there
are any reasons as to why some people are more readily willing to engage in
entrepreneurial behaviour, based on factors such as race, gender, and culture.
Introduction
A new enterprising breed which dares to dream big and risk failure is what
the country needs. Lee Kuan Yew1
Since gaining independence in 1965, labour-starved Singapore has
increasingly moved towards adapting capital-intensive production
systems to replace the previous labour-dependent methods. Moreover,
the goal of many Singaporeans at that time was to obtain the well-pay-
ing and readily available jobs that were available in the public sector.
The economic slowdown of the late 1990s resulted in greater attention
being paid to entrepreneurial characteristics such as creativity, innova-
tion, and risk-taking.
The country now aims to move another step forward, and catego-
rize itself as a knowledge-intensive society. In the words of Singapore
Minister Mentor (MM) Lee Kwan Yew, 'In this new phase, it is people
with the imagination, drive, willingness to think big and take risks
to bring their ideas into the commercial marketplace, who will make
the economy grow, make themselves rich, and provide jobs for our
people'2.
Ray (1990) asserts that human resources management and local enter-
prise development are effective paths to economic growth in countries
such as Singapore that lack natural resources. Singapore's Minister of
Trade and Industry, Lim Swee Say, agrees: 'we need to turn creative ideas
into the raw materials in our economy, and innovation into the driving
force of economic growth'3. Likewise, Senior Minister Goh Chok Tong
has urged Singaporeans to become more entrepreneurial and less averse
to taking risks if they want to succeed in the global economy4, as risk tak-
ing, innovation, and entrepreneurship have been identified as important
factors contributing to success in today's highly competitive economy.
Although these factors are not instant remedies for all economic prob-
lems within a nation, numerous studies have identified that innovation
and entrepreneurship provide benefits for individuals and companies,
as well as improving a nation's economy. For the purposes of this dis-
cussion, innovation can be defined as the successful introduction and
adaptation of any new structure, concept, product, approach, or process
within an organization's operation. However, newness is determined by
something being new to the organization, and not necessarily something
completely original to the world at large. Innovation is thus an economic
and social concept, rather than purely a technical term. An entrepreneur,
who is a profit seeking risk taker, commonly carries out innovations and
introduces creativity. Entrepreneurs decide which projects to undertake
and how they should be undertaken. The success of an entrepreneur can
also be measured by the increase in value of available resources. To be
successful, an entrepreneur must convert and rearrange resources in a
manner that will increase their value (Duymedjian and Ansart 2007),
thus expanding the production possibilities of the existing resources.
Firms pursue new ideas, challenge different approaches and exploit
change. They provide energy and flexibility to risk everything, even
failure, to meet challenges.
Taking the view that entrepreneurship is 'an engine for economic
growth', the Singapore Ministry of Education (MOE) has been con-
templating various alternatives to stimulate creative thinking among
students at an early stage in their education. This strategy is based
around Singapore's multi-racial and multi-cultural citizens, and the
belief that factors that contribute to the entrepreneurial spirit are related
to race and culture. In addition, the government is helping to promote
an entrepreneurial spirit by developing a conductive environment for
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– into their culture, into their business, and into their corporate culture
(Terpstra 1991). In addition to these cultural factors, there has been a
move to modernise the traditions and laws regarding women's status
and opportunities in Singapore.
As stated, Singapore is a multi-racial, multi-cultural society composed
of Chinese, Malay, and Indians as well as mixed-raced 'Eurasians'. Each
ethnic group has retained its own culture, customs, and traditions, and
have learned to live harmoniously with each other. This unique blend
of cultures in Singapore has motivated this research, the purpose of
which is to ascertain the relationship between culture, gender, and
entrepreneurial spirit among Singaporeans.
In summary, the primary objective of the study is to find whether
distinct cultural values of the Singaporean Chinese, Malays, and Indians
affect their respective entrepreneurial spirit. It is hoped that this will
provide a starting point for formulating different strategies to promote
the entrepreneurial spirit among various racial groups.
The remainder of this study is organized as follows: the next section
briefly defines entrepreneurs and entrepreneurial characteristics. The
influence of culture on entrepreneurial activities is also discussed. Next,
the result of a survey to assess the impact of ethnic Singaporean culture
on entrepreneurial spirit is given. A discussion of the results follows,
based on the observed cultural factors. Finally, in light of the findings,
recommendations are given.
Literature Review
Entrepreneurship can be defined as an ability within the individual 'to
locate new ideas and put them into effect'. As Baumol (1968) asserted
over three decades ago, the entrepreneur 'must lead, perhaps even
inspire to effectively complete this function'. Prior to this, Schumpeter
(1954: pp. 87-88) suggested 'economic development would emerge
when 'new combinations' appeared discontinuously'. New combina-
tions include the introduction of a new good or a new quality of a good,
the introduction of a new method of production, the opening of a new
market, the conquest of a new source of supply of raw materials and
components, and the reorganization of any industries. The execution
of the new combination he called enterprise, and the individuals who
executed them, he called entrepreneurs.
Entrepreneurship has since been defined in various ways. For ex-
ample, as a creative activity whereby the entrepreneur introduces
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Questionnaire Design
The questionnaire comprised two sections. The first identified the
demographic characteristics of the sample, and the second part com-
prised thirty statements aiming to determine the respondents' level of
entrepreneurial spirit through an assessment of the above-mentioned
six characteristics. Each of the characteristics was appraised using five
statements adapted from the studies by Levenson (1974), Robinson et
al. (1990), and the Entrepreneurial Self-Assessment Scale in the 'Entre-
preneur's Handbook' (1981).
The questionnaire used a 5-point Likert Scale to indicate the degree
of the respondent's agreement or disagreement with each statement
(Elmore and Beggs, 1975, have shown that a 7- or 9-point scale does not
improve the reliability of the ratings). To minimize response-set bias and
the halo effect, certain statements were reverse-scored and mixed with
others. Before the questionnaire was finally distributed, a pilot test was
conducted on a small sample of fifty respondents. Minor amendments
were then made to improve its format and readability.
Data Collection
The sample respondents consisted of residents from Housing Develop-
ment Board (HDB) estates. These are best described as self-contained
towns that constitute the residences of almost 90 percent of Singaporeans
(Singapore Population Census 2000). The ones chosen for the research
were in Yishun, Tampines, Jurong and Redhill, representing the north-
ern, eastern, western and central districts of the country. To prevent bias
in selecting the best sample, five HDB blocks in each housing estate were
selected randomly from the 2002 Singapore street directory. Beginning
with the first household on each floor of the block, every subsequent
fourth household was surveyed.
A total of 353 responses were collected. Twenty were rejected due to
incomplete answers or because they were of races other than Chinese,
Malay, or Indian. The remaining 333 responses, of which 229 were Chi-
nese, 56 were Malays, and 48 were Indians, were used in the analysis.
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Statistical Methods
A one-way analysis of variance (ANOVA) test was performed to inves-
tigate significant differences in the six entrepreneurial characteristics
among the three racial groups. Additionally, a one-sample t-test was
conducted on each of the entrepreneurial characteristics where signifi-
cant differences among the three ethnic groups were deduced. Here, the
sample mean score for each characteristic was used as the test value. In
essence, the entrepreneurial characteristics of each racial group were
compared with the average respondent. A racial group was considered
high on a particular characteristic when their mean score was higher
than the test value.
Results
The results of the one-way ANOVA test, as depicted in Table 2, showed
significant differences among the three racial groups in creativity, need
for achievement and locus of control. However, no significant differences
were shown among the three racial groups as far as determination, risk
taking and self-efficacy are concerned.
The results obtained from the one-sample t-test are presented in Tables
3 and 4. The test was performed on characteristics of creativity, need
for achievement, and locus of control that differed significantly among
the three racial groups. The results showed that the mean scores for the
Indians in each of the three categories were the highest. For the Malays,
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the mean scores for creativity and locus of control were slightly above
that of an average respondent. However, their mean score for need of
achievement was below average. The mean scores on creativity, need
for achievement, and locus of control for the Chinese sample were the
lowest.
In brief and based on the findings from this questionnaire, this study
concludes that Singaporeans of Indian origin are the most entrepre-
neurial among the country's three racial groups, and the Chinese are
the least.
Discussion
These findings lead us to ask, why do the different groups show vary-
ing degrees of creativity, locus of control, and need for achievement,
while at the same time there are no significant differences among them
in terms of risk-taking, determination, and self-efficacy? This report
postulates that specific cultural values and beliefs inherent among each
ethnic group are primary contributors to these findings. The next sec-
tion explores possible links between culture values and the presence, or
lack of, entrepreneurial characteristics among the three ethnic groups
in Singapore.
The Indians
Religion plays an important role in the life of every Indian. Hinduism
is forms the ethos of the majority of Indians, including those who have
migrated to Singapore (Srinivasan 1990). As such, religion paves the
way to the understanding of Indian culture.
The doctrines of Karma and transmigration have greatly shaped Indian
culture, and even today the influence is alive and active, according to
Sumathi (1994). Indians believe that the success of a man is under his
own control and that he will reap what he sows. As Bose (1990) puts it,
'man is the sole and absolute master of his fate'. This internal locus of
control is further supported by the belief in transmigration, in which a
man's rebirth is determined by the cumulative good or bad actions of
his previous lives (Srinivasan 1990). Hinduism believes in the eternity
of soul and its reincarnations that eventually lead to final liberation or
moksha (Kishore 1996). Hence, Indians feel that they and their actions
alone are accountable for their eternal liberation.
In addition to having a high internal locus of control, Indians possess
a high need for achievement. Hinduism advocates the quest for right-
eous living, love, and happiness, and wealth and prosperity (Srinivasan
1990). As asserted by Kishore (1996) these attitudes encourage people
to continuously seek excellence in what they do, since the path to salva-
tion lies in one's good actions (karmas). With their thirst for knowledge,
Indians are universal in their outlook, according to Sumathi (1994), and
are receptive of new ideas and willing to learn from other people.
Moreover, the Indians are a family-oriented community (Stern 1993).
According to Sumathi (1994), living in and being raised among large
families has endowed Indians with a great sense of security and group
identity, but relatively little individuality (individualism and the neglect
of the wants of others in the community are indeed considered selfish).
Hence, Wolpert (1991) argues that conformity to the family and author-
ity becomes the first law of Indian life and a major limiting factor to
creative growth, radical change, or independent initiative.
This statement apparently contradicts the finding of this study, in
which Indians have been ascertained to possess high creativity. The
discrepancy may be explained by the growth of individualism as a
result of urbanization, changes in employment patterns, and economic
development in Singapore (Sumathi 1994). Moreover, Hinduism accepts
the validity of many paths leading to the same goal (Hofer 1997). This
suggests that creativity and individualism may no longer be constrained,
but rather, a natural characteristic of the Indians.
The Malays
Bedlington (1971) argues that the Malay idea of rezeki or belief in the
predetermination of man's economic destiny, results in fatalism and a
'lack of will to go on striving'. In the same vein, Noordin (1996) states
that the Malay belief in fate - that Allah has a predetermined plan for
them - may sometimes lead to the unquestioning acceptance of the order
of things. Everything that happens, whether good or bad, is attributed
to God's will. Rajaratnam (1991) reiterates the feudalistic consciousness
(fatalism) of the Malays. From these comments, one may be lead to
believe that Malays possess a high external locus of control. Findings
from this survey, however, were that the Malays displayed higher than
average internal locus of control.
The findings from the survey are indeed supported by a group of
educated Malay elite, comprised of members of the Muslim society at
the National University of Singapore and leaders of various other Ma-
lay and Muslim associations. They have argued that Malay values, and
in particular, incorrect interpretations of Islam, are the causes of their
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The Chinese
The most influential beliefs that form the foundation of Chinese cultural
traditions, and still provide the basis for the norms of Chinese interper-
sonal behaviour, is Confucianism (Pye 1972). It is often pointed out that
the Chinese in Singapore have always been Confucian in their thinking
and behaviour, even if only subconsciously, and that Singapore Chinese
society is Confucian in value orientation and organizational structure
(Kuo 1986).
Indeed, Confucianism was revitalized in Singapore in the 1970s with
the 'Speak Mandarin' drive. This campaign may have raised the level of
consciousness among the Chinese population about what it means to be
Chinese. Lian (1999) has stated that this, along with the promotion of
Confucian ethics in the 1980s, has resulted in Singapore being an active
player in the so-called re-invention of 'Chineseness'.
Confucianism as the behavioural or moral doctrine based on the
teaching of Confucius, governs human relationships, social structures,
virtuous behaviour and work ethics (Kirby & Fan 1995). The ideal man
envisaged by Confucius is not a successful entrepreneur, but a scholar
bureaucrat. The key value is harmony and order, and taking initiative
and innovation may be viewed as a threat to social harmony. This may
explain why key entrepreneurial values such as creativity, initiative, and
innovation are missing from the vocabulary of Chinese values.
Entrepreneurs generally have an internal locus of control while eth-
nographic evidence has shown that fatalism with regard to personal
economic destiny exists in the Singapore Chinese culture (Wee 1976;
Leong 1978; Lai 1973). This supports the result of this study, which
shows that Singaporean Chinese have an external locus of control.
The need to achieve has always been inherent among the Chinese
in Singapore, and has become more pronounced in post independ-
ence times (Cheng 1985). The Chinese are easily unsettled by other
people's judgements and have thus developed a defensive nature.
Even confident people are susceptible to being controlled by fear of
shame. This fear of shame or "saving face" as commonly phrased in
Singapore, spurs the Chinese to hunger for achievement and to seek
success (Tamney 1996).
On the other hand, the Singapore Population Census of 2000, revealed
that Chinese, with an average household income of $3,848, are the most
affluent among the three races. With 58 percent of the Singaporean Chi-
nese attaining Secondary school or above qualifications, they also have
the highest education profile. As a result of their economic and academic
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of the less than desired level of risk taking, self-efficacy and determina-
tion among Singaporeans, regardless of their race?
In the drive for growth and economic success, the Singapore system
has become the epitome of meritocracy, claim Wong et al., (1993). The
local system rewards those who follow a tried and tested path to suc-
cess. Perceived to be a disgrace, failure in entrepreneurial efforts may
bring shame to the individual and family, and should be avoided at all
costs. The stigma of failure may have thus resulted in a society that is
highly risk adverse. SM Lee reiterates this point: 'we have got a society
which is risk adverse because we have been too successful and we have
too few failures'5.
In addition, the proportion of those in managerial and professional
positions has jumped from 10 percent to 24.4 percent of the labour force
in the last ten years. Good salaries, attractive packages and career ad-
vancements associated with positions in large reputable corporations,
constitute a higher opportunity cost in risk taking.
The competitive school and work environment may have also contrib-
uted to low self-esteem among Singaporeans. A 1992 national survey,
for example, revealed that more than half of the teenagers surveyed
had low self-esteem attributed to assessment of personal worth based
on academic accomplishments (Gasmier 1992). Career advancements
and monetary achievements are the major concerns of the adult Sin-
gaporeans. As suggested by Yeo (1985), high flyers are singled out for
mention, and achievement is the hallmark of a successful life. The con-
tinuous pursuit of excellence, characteristic of Singapore society, may
have adversely affected the self-efficacy of its people.
The economic policies of the Singapore government have been hugely
successful in increasing growth and affluence. According to the Singa-
pore Population Census 2000, the economy expanded over the previous
decade at an average GDP growth of 7.7 percent per year. The average
monthly income doubled to $2,200 between the years 1990 and 2000.
Home ownership rate increased from 87.5 percent to 92.3 percent in
the same period while car ownership by household jumped from 28
percent to 31.7 percent.
These national achievements may have lead Singaporeans, especially
the younger generation, to be complacent, heightening their reluctance
to leave their comfort zone. This, evidently, has resulted in their lack of
diligence and determination. In addition, while the abundance of em-
ployment opportunities provides a safety net for working adult, it may
have held back their level of determination, as they lack the motivation
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Concluding Comments
This study shows similarities in the entrepreneurial characteristics
of among three groups in Singapore's multi-racial and multi-cultural
society. The principal reason for this leveling out has been the gov-
ernment's predetermined development of a national identity. These
policies have contributed to Singapore's business success, as well as to
changing cultures. Different ethnic communities now accept the same
set of values for dealing with attitudes such as risk-taking, determina-
tion, and self-efficacy.
Factors such as race, gender, and culture have been made almost
made indistinguishable as the majority of Singaporeans are exposed to a
standardized, English-based, and unified educational system. Not only
has this imparted a common set of values within the required formal
academic experience, but also in all other milieu. The selective use and
modification of values from a number of cultures has been blended to
form an amalgamated Singaporean value system culture. Moreover,
the lifestyle and high degree of social interaction among Singaporeans
has achieved a blurring of cultural boundaries.
Nevertheless, some aspects of this manufactured culture are generat-
ing tension and challenging the potential opportunities gained from en-
trepreneurship. For example, following the tried and tested is rewarded,
while there is a stigma from failure. A characteristic of Singaporeans
is to focus on continuous pursuit of excellence, yet this seems to have
adversely affected the self-efficacy of its people. These are some of the
factors to help explain a society that is highly risk adverse. This places
limits in Singapore's effort to shift into an entrepreneurial-driven mode
of development.
The cultural effects of moving to an entrepreneurial-based economic
development are significant and this study finds shortcomings in
changing the strategy. Moreover, the history of successes in Singapore's
economic achievements has promoted a complacent society and people
reluctant to move out of their comfort zones. For example, attractive
career opportunities within large corporations offer greater rewards
than entrepreneurial risk taking. Younger Singaporeans exhibit this
behavior, which may further limit future innovative entrepreneurial
endeavors. However, enterprises established by females may offer a
new source of entrepreneurial potential.
Singapore's experience is controversial, with many perceived and
real faults, yet it is undeniably unique. Singapore also serves as one of
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NOTES
1 Singapore Senior Minister, Lee Kuan Yew, The Straits Times, 11 Feb 2000, p. 1.
2 'Wanted: Risk-takers to add zip to economy', The Straits Times, 11 Feb 2000, pp. 1.
3 Mr. Lim Swee Say, Speech at the 26th Annual Report Awards Presentation Dinner,
24 Nov 1999.
4 'Handsome rewards await those who dare to take risks, says PM', The Straits Times,
4 Feb 2000
5 'Moves to promote risk-taking', The Straits Times, 30 June, 2000
6 Success was measured using net profit growth, sales revenue growth, return on
investment or market share. 38 percent of those entrepreneurs who used net profit
growth as a measure of success considered an achievement of 6 percent - 10 percent
growth per annum to be an indication of a successful business.
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