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The Necklace Handout
The Necklace Handout
The Necklace Handout
Guy de Maupassant was born to a wealthy family in Tourville-sur-Arques, France (5 August 1850 – 6
July 1893) He was a French writer, remembered as a master of the short story form, and as a
representative of the naturalist school of writers, who depicted human lives and destinies and social
forces in disillusioned and often pessimistic terms. He wrote some 300 short stories, six novels, three
travel books, and one volume of verse.
Maupassant demonstrated an early interest in literature as a high school student in Rouen, where
he began writing poetry and acted in several plays.
His education was interrupted by the outbreak of the Franco-Prussian war, during which time
Maupassant served as an officer in the artillery corps. After the war, Maupassant returned to Paris
where Flaubert introduced him to other important novelists in the realist and naturalist schools.
It was also during this period that Maupassant began his career as a journalist, devoting his spare
time to writing novels and short stories. In 1880 Maupassant published his first masterpiece, “Boule
de suif,” a short story inspired by his involvement in the Franco-Prussian war that catapulted the
young author into a literary celebrity.
Genre
The Necklace is a fictional short story in the genre of Realism. Sub-genres include
irony, for its surprise ending, and morality tale, for important lessons it offers the
readers.
Mathilde Loisel is the pretty and charming daughter of a family of modest means. Her family is unable to
afford a dowry and so she is married to M. Loisel, a clerk who works for the Ministry of Education.
Because she is beautiful, Mathilde feels that she has been short-changed in life: she is dismayed by the
shabbiness of her apartment and her humble maid, and she constantly dreams of luxurious apartments
and lavish dinners to escape the pedestrian reality of her own daily existence.
Hoping to cheer her up, M. Loisel gets them invited to a party hosted by the Minister of Education.
However, Mathilde initially refuses the invitation, complaining that she doesn’t have anything to wear.
M. Loisel generously agrees to give her 400 francs to buy a new dress, the exact amount he had been
setting aside to purchase a rifle in order to go hunting with his friends on the plains of Nanterre. Mathilde
buys the dress, but that still isn’t enough: now she wants a jewel or a gem to wear over it. At her
husband’s suggestion, Mathilde pays her wealthy friend Jeanne Forestiera a visit to borrow some
jewellery. Mathilde looks through every piece in her friend’s magnificent jewel box, finally settling on an
expensive-looking diamond necklace. Admiring her reflection in the mirror, Mathilde is finally happy.
Theme Analysis
Wealth versus Happiness -
These two conditions do not necessarily correlate, though people who envy wealthy people tend
to think they do. Mathilde is miserable striving to be wealthy, which she believes would bring her
true happiness. Ironically, she had to assume the life of a hardworking, poor woman (losing all
outward appearances of beauty or wealth) in order to purchase a replacement necklace.
Because of her greed, her condition was even worse than before.
Mathilde’s desire to live a lifestyle beyond her financial means at first makes her a jaded woman,
unable to appreciate her relative comforts. Early in the story, she has the financial means to employ
household servants, she isn’t required to work herself, and she enjoys a comfortable lifestyle. Even
with her abundance, particularly compared to her social standing at the story’s end, she is filled
with greed, “tortured” and “angry” that she lacks the luxuries other women enjoy. This anger spills
over onto her husband, who is elated when he believes that an invitation to a ball will relieve his
wife’s feelings of bitter discontent. Yet Mathilde’s greed overshadows even this moment, and she
refuses the invitation because her clothing leaves her poorly “equipped” for such an event. When
her husband sacrifices his savings to purchase the dress of her dreams, Mathilde does not even
offer her thanks for his kind gesture. Moreover, when the date of the ball has nearly arrived,
Mathilde again professes that she can’t attend, even with her expensive dress, because she
doesn’t have the jewels to pair with the dress and believes that she therefore “shall look like
distress.” After taking her husband’s suggestion to borrow some jewellery from her friend Madame
Forestier, Mathilde cannot be satisfied with the initial pieces of jewellery she is shown, longing for
something more stunning and even more expensive. Mathilde constantly evaluates her own wealth
in comparison to those who have more than she does. She never considers the comforts and
luxuries she is able to enjoy, particularly before the ball, compared to those in the lower classes.
Mathilde is therefore blinded by greed, always angry at her position in life, feeling that she deserves
more and that she simply hasn’t been dealt a fair hand. Her lack of appreciation for her economic
standing early in the story eventually robs her of both her comforts and her beauty.
Taken together, Mathilde’s obsession with money and material possessions demonstrate the
dangers of greed. Instead of enjoying the small comforts of life as her husband does—a servant to
do the housework, the pleasure of warm soup—Mathilde is fixated on what she doesn’t have. She
always wants more, and the objects she desires are far beyond her financial means. Mathilde’s
greed drives her to pick the most expensive-looking necklace out of Mme. Forestier’s jewel box and
the huge debt she and her husband take on to replace the lost necklace can be seen as a natural
Deceptive Appearances
Mathilde spends her years of beauty longing for a lifestyle of extravagance. When she is presented
with true gems at Madame Forestier’s, including a pearl necklace and “precious stones of
admirable workmanship,” Mathilde dismisses them because she believes they are unable to fully
represent her sense of self-worth. Ironically, she chooses a “superb necklace of diamonds” which
fulfills her definition of exquisite beauty because she believes it to be the most expensive and
elegant choice. She is so thrilled with her decision that she is “lost in ecstasy” when she beholds it
around her neck. This necklace which fulfills Mathilde’s sense of beauty and lavish projections is,
however, a fake. The diamonds aren’t real, yet Mathilde believes that they are. Mathilde has based
her entire sense of self-worth on ideals of wealth and status, yet in the decision which completely
changes the trajectory of her life, she proves unable to distinguish between true treasures and
worthless replicas. Mathilde’s own personality is much the same. On the dance floor, she triumphs,
feeling herself fully alive only because she believes the dress and jewellery she wears make her
beautiful. Yet it is all a façade. Mathilde is indeed an attractive woman; the opening sentence
notes that “she was one of those pretty and charming girls.” She doesn’t need an expensive dress
or elegant jewellery to make her beautiful, but she is blind to this truth. Mathilde’s prediction for a
flashy and lavish lifestyle ends with her great deception, as she is unable to ultimately gauge the
Rich vs Poor
“The Necklace” is, at its heart, a story about Mathilde’s social ambition, which takes the form of a
desire to acquire luxurious objects that she cannot afford. Through her ruin, Maupassant warns
against the dangers of greed and criticizes those who ascribe too much value to wealth and
material possessions.
Mathilde invests in objects like the diamond necklace she borrows from Mme. Forestier with
enormous significance and her happiness is heavily dependent on her possession of the objects she
desires. Mathilde’s distress at the beginning of the story is largely a result of her unfulfilled desire for
material objects: “She had no wardrobe, no jewels, nothing.” This materialism is inextricable from
her social ambition, as she fears that she will be rejected by the higher classes because she does
not appear to be wealthy enough. Once Mathilde obtains the diamond necklace she wants and is
able to wear it at the party, she quickly becomes “wild with joy.” However, as soon as the party is
over Mathilde loses the necklace and is once again unhappy, suggesting that material possessions
cannot guarantee long-lasting happiness and that greed, in fact, can lead to ruin.
Mathilde’s desire for material possessions is doubly misguided because she has no concept of value
be deceiving. The necklace looks like it is made of expensive diamonds, but it is in fact made of paste,
costing at most 500 francs. The fact that Mathilde is unable to tell the difference between the two
reveals her inability to look beneath the surface to see the true value of things. From Mathilde’s
perspective, the necklace is the physical embodiment of the class and social status she so desires, and
the fact that she picks the most expensive-looking (but not necessarily the most valuable) item from
Mme. Forestier’s jewel box points to her unrestrained greed and ambition. Likewise, the revelation that
the necklace is a fake demonstrates that Mathilde’s ambition is woefully misguided in the sense that she
puts too much stock in physical objects and their power to change her life. The necklace is also
thematically linked to the dangers of female beauty, especially with regard to the ugliness that an
Character Analysis
Mathilde Loisel
Mathilde Loisel is the daughter of a middle-class family and is married to M. Loisel. A remarkably
beautiful woman, Mathilde is perpetually dissatisfied with her lot in life, constantly dreaming of the
glamour and riches to which she feels her beauty entitles her. Mathilde finally has a chance to live her
dreams when she and her husband receive an invitation to a party from the Minister of Education, and
she borrows a diamond necklace from her friend Jeanne Forestier in order to look her best at the party.
Mathilde is a huge success at the ball but disaster strikes when she loses the necklace during the
carriage ride home. She and her husband spend the next ten years struggling to pay for an expensive
replacement, and Mathilde’s beauty fades as she experiences the hardships of poverty. When she runs
into Mme. Forestier on the Champs Elysée, Mathilde is proud to tell her that the debt has finally been
paid off, only to discover that the necklace she replaced was made of paste. Mathilde’s primary
character traits are her beauty, her vanity, and her social ambition, all of which play their part in
M. Loisel
M. Loisel is married to Mathilde and works as a clerk in the Ministry of Education. He cares very much for
his wife, and it is to make her happy that he procures an invitation to the party hosted by the Minister of
Education. M. Loisel’s generosity contrasts sharply with his wife’s vanity and selfishness. For instance, he
sacrifices his dream of buying a rifle to go hunting with his friends on the plains of Nanterre in order to
buy a new dress for Mathilde. He searches tirelessly for the necklace when it is lost, and he sacrifices his
inheritance, his honor, and takes on an enormous amount of debt to replace it.
Jeanne Forestier
Mme. Forestier is a well-to-do friend of Mathilde’s from her convent-school days. She has a marvellous
collection of jewellery and lets Mathilde borrow an expensive-looking necklace for the party. Mathilde
loses and replaces the necklace but Mme. Forestier does not notice the substitution, although she is
annoyed that her friend took so long to return the jewellery. Ten years later, Mme. Forestier barely
recognizes Mathilde when they run into each other on the Champs Elysées, and is dismayed to inform
her that the necklace that Mathilde sacrificed ten years of her life to replace was in fact made of
paste. The fact that Mme. Forestier owns a fake necklace despite being wealthy enough to afford a
real one shows that she understands the illusory nature of class and status.
Glossary
Pot pie- a savoury pie baked in a deep dish, typically with a top crust only.
Stammered- speak with sudden involuntary pauses and a tendency to repeat the initial
letters of words.
Affair- an event or sequence of events of a specified kind or that has previously been
referred to.
Francs- the basic monetary unit of France, Belgium, Switzerland, Luxembourg, and
several other countries
Larks- a bird
Midst- in between
Satin- a smooth, glossy fabric, usually of silk, produced by a weave in which the
threads of the warp are caught and looped by the weft only at certain intervals.
Cloak- a sleeveless outdoor overgarment that hangs loosely from the shoulders.
Pails- a bucket.