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Sustainability 15 11945 v3
Sustainability 15 11945 v3
Sustainability 15 11945 v3
Article
Acceptance Factors for the Social Norms Promoted by the
Community-Led Total Sanitation (CLTS) Approach in the
Rural Areas: Case Study of the Central-Western Region of
Burkina Faso
Hemez Ange Aurélien Kouassi * , Harinaivo Anderson Andrianisa , Maïmouna Bologo Traoré,
Seyram Kossi Sossou, Rikyelle Momo Nguematio and Maeva Dominique Djambou
Abstract: Although access to sanitation has been recognized as a fundamental human right, 3.6 billion
people do not enjoy this right globally. In this group, the practice of unhealthy sanitation behaviors,
such as open defecation (OD), is very common. To alleviate this problem, several governments in
low-income countries have adopted Community-led Total Sanitation (CLTS). This is a participatory
approach focused on ending OD and promoting good hygiene behaviors in target communities. This
approach is centered around and highly depends upon a given community’s willingness to adopt the
practices it advocates. However, the determinant factors in a community’s acceptance or refusal of
these practices during and after CLTS implementation remain unclear. The aim of this paper is to
highlight and categorize these factors to increase the sustainability of the approach. To achieve this, a
Citation: Kouassi, H.A.A.;
study was conducted in the central-western region of Burkina Faso, where CLTS has successfully been
Andrianisa, H.A.; Traoré, M.B.;
deployed. We began this study by drawing a list of possible determinants through a literature review
Sossou, S.K.; Nguematio, R.M.;
Djambou, M.D. Acceptance Factors
and grouping them into six categories. This enabled us to set up an evaluation matrix with scores
for the Social Norms Promoted by the for each factor and data collection tools. Scoring was based on the number of positive respondents
Community-Led Total Sanitation for that factor. Data were then collected at the institutional, regional, local, and household levels
(CLTS) Approach in the Rural Areas: from CLTS stakeholders to identify context-specific factors that underpinned behavior change in the
Case Study of the Central-Western surveyed villages. The literature review revealed six categories of acceptance factors. In our study, the
Region of Burkina Faso. Sustainability importance of these factors according to our respondents were ranked in descending order as follows:
2023, 15, 11945. https://doi.org/ environmental (C1 = 592), social (C2 = 390), governance (C4 = 247), territorial (C6 = 189), economic
10.3390/su151511945 (C3 = 15), and technological (C5 = 0). The most frequently discussed factors obtained included the
Academic Editor: understanding of the health and economic consequences of OD (C1, score = 550); the popularity
Helvi Heinonen-Tanski and reputation of Open Defecation-Free (ODF)-certified villages (C6, score = 179); men’s desire to
protect their wives’ privacy (C2, score = 138); and women’s understanding of the adverse effects of
Received: 31 May 2023
OD on their children’s health (C2, score = 119). Incorporating the acceptance factors found in this
Revised: 18 July 2023
study into future CLTS interventions will improve the effectiveness of the approach and increase the
Accepted: 20 July 2023
Published: 3 August 2023
sustainability of ODF status in similar contexts.
Keywords: acceptance factors; Burkina Faso; Community-led Total Sanitation (CLTS); open
defecation (OD); rural communities; social norms
Copyright: © 2023 by the authors.
Licensee MDPI, Basel, Switzerland.
This article is an open access article
distributed under the terms and 1. Introduction
conditions of the Creative Commons
Sanitation is an essential aspect of public health and environmental sustainability.
Attribution (CC BY) license (https://
Recognizing that poor sanitation can contribute to the spread of infectious diseases, Sustain-
creativecommons.org/licenses/by/
able Development Goal (SDG 6.2) emphasizes the importance of ending open defecation
4.0/).
(OD) and ensuring access to sanitation for all [1]. Despite progress made over the past
years on sanitation and hygiene, 3.6 billion people lack access to improved sanitation,
and 494 million people practice OD, of which 92% are living in rural areas of Central and
Southern Asia and sub-Saharan Africa [2,3]. To combat OD and help achieve SDG 6.2, sev-
eral approaches have been developed, including Community-Led Total Sanitation (CLTS).
Currently, CLTS is one of the most widely deployed behavioral hygiene and sanitation
interventions [4]. Thirty-six countries have adopted CLTS as part of their national rural
sanitation strategy and/or policy, including Burkina Faso [4,5]. CLTS is a behavioral and
participatory approach that primarily relies on feelings of shame and disgust to mobilize
rural communities to build toilets and end OD [6]. CLTS is meant to receive no funding
or provide any kind of subsidy to target communities, unlike previous approaches. CLTS
offers communities the opportunity to take their destiny into their own hands and eradicate
OD with their own resources. Nothing is imposed in the CLTS approach. The community
has the choice to continue its previous lifestyle or decide on and accept change as a result
of CLTS activities.
Although it is a participatory and community-based approach, CLTS and the values it
promotes have not always been accepted by communities. Indeed, after CLTS triggering
phase, different reactions emerged within the communities; either the whole community
accepted and recognized the harms of OD practices and decided to put an end to it by
engaging in the CLTS process; part of the community accepted and desired change while
the other part remained skeptical or refused it; or the whole community rejected change
and continued OD practices [7]. However, [8–13] have also reported that even if the CLTS
approach and its standards have been accepted, some communities revert to their old
habits of practicing OD or partially using latrines two to three years after obtaining Open
Defecation-Free (ODF) status.
Given its wide adoption, the effectiveness and sustainability of CLTS have been the
subject of numerous scientific studies [11,14–18], but its acceptance by rural communities
has not. The different experiences of several countries show, in some cases, that this new
social norm is not always accepted by the community, and for the few who accept it, the
practice of the sanitation and hygiene rules it advocates remains difficult, especially in the
long term. This is the case in Mozambique, where CLTS results have not been encouraging
so far; ref. [19] reported that 24% of communities neither accepted nor adopted latrine
construction after CLTS implementation, and ref. [20] reported that 29% of communities
lost their acquired status as open ODF communities. The results show that many people
decide to build latrines after participating in CLTS, but a large proportion still do not.
To date, it is unclear exactly how and when CLTS leads people to decide to build
latrines. The literature provides little information on the factors that explain acceptance,
refusal, and the actual motivations of rural communities with regard to CLTS.
For communities that willfully accept to abandon OD through CLTS, how do they end
up reverting back to OD? This calls into question their true acceptance of change. What
factors influence their acceptance of the behavior change advocated by CLTS? In this paper,
we examine an issue that is particularly important for all organizations that work in CLTS
and/or have strong local roots: social acceptance. To conduct this research, we focused on
the case of rural communities living in the central-western region of Burkina Faso.
The aim of this article was to identify and analyze the factors driving the acceptance
of the social norms promoted by CLTS in ODF-certified rural communities. A better
understanding of the actual factors that motivate communities to make the decision to
accept CLTS and its advocated norms will help to improve the effectiveness of the approach,
highlight the drivers that need to be played on to increase the sustainability of ODF status,
and inform future CLTS interventions in the region and similar contexts.
located about 100 km from its capital Ouagadougou. The central-western region is one of
13 regions in Burkina Faso. This region has 289,548 households and an estimated popula-
tion of 1,660,135, of which 891,548 are women and 768,587 are men [21]. This region is
spread across four (4) provinces that make up the region. These four (4) provinces are
Sustainability 2023, 15, 11945 Boulkiemdé, with 689,709 inhabitants and 181 villages; Ziro, with 241,731 inhabitants 3 of 22 and
127 villages; Sanguié, with 391,617 inhabitants and 138 villages; and Sissili, with 337,078
inhabitants and 156 villages [21]. Most of its population lives in rural areas, and only
2. Materials
15.35% and Methods
of the population (254,831 people) lives in urban areas.
2.1. Study Area
The choice of this region in this study was motivated by several factors, the first being
that it isThis
the study was conducted
only region where CLTS in thehas
central-western
been deployed region of Burkina
in its originalFaso
form,(Figure 1),
i.e., without
located about 100 km from its capital Ouagadougou. The central-western
subsidies. Also, the largest NGOs implementing CLTS in Burkina Faso (WaterAid, region is one of Plan
13 regions in Burkina Faso. This region has 289,548 households
International, APS/UNICEF, AMUS, AEDD, IRC Wash, WeltHungerHilfe (WHH), andand an estimated population
of 1,660,135, of which 891,548 are women and 768,587 are men [21]. This region is spread
SOS Sahel) have intervened in this area, and others continue their interventions. In addi-
across four (4) provinces that make up the region. These four (4) provinces are Boulkiemdé,
tion, access to some ODF-certified villages is easy, and a large part of the region is not
with 689,709 inhabitants and 181 villages; Ziro, with 241,731 inhabitants and 127 villages;
confronted
Sanguié, with
with terrorism, unlike most
391,617 inhabitants of the
and 138 country.
villages; andMost importantly,
Sissili, with 337,078Sissili, one of its
inhabitants
fourand
provinces,
156 villages [21]. Most of its population lives in rural areas, and only 15.35% ofprovince
has had all of its 156 villages certified as ODF, making it the only the
declared ODF(254,831
population to date people)
in BurkinalivesFaso.
in urban areas.
Figure 1. Study
Figure area
1. Study with
area withthe
theposition
position of the
the households
householdssurveyed
surveyed in each
in each province.
province.
The choice of this region in this study was motivated by several factors, the first
2.2. Sampling
being that it is the only region where CLTS has been deployed in its original form, i.e.,
Twelve
without (12) villages,
subsidies. including
Also, the five implementing
largest NGOs (5) (Boutiourou,
CLTSKoalga, KayeroThio,
in Burkina Nadion,
Faso (WaterAid,
andPlan
Onliassan) in Sissili province, three (3) (Ladiga, Gallo, and Kation)
International, APS/UNICEF, AMUS, AEDD, IRC Wash, WeltHungerHilfe (WHH), in Ziro province,
andand
four (4)Sahel)
SOS (Kalwaka, Kolokom, Mongdin,
have intervened in this area,and
andPoessé) in Boulkiemdé
others continue province were
their interventions. In se-
lected for household
addition, surveys.
access to some ODF-certified villages is easy, and a large part of the region is not
confronted with terrorism, unlike most of the country. Most importantly, Sissili, one of its
four provinces, has had all of its 156 villages certified as ODF, making it the only province
declared ODF to date in Burkina Faso.
Sustainability 2023, 15, 11945 4 of 22
2.2. Sampling
Twelve (12) villages, including five (5) (Boutiourou, Koalga, KayeroThio, Nadion, and
Onliassan) in Sissili province, three (3) (Ladiga, Gallo, and Kation) in Ziro province, and
four (4) (Kalwaka, Kolokom, Mongdin, and Poessé) in Boulkiemdé province were selected
for household surveys.
No villages in Sanguié province were selected because CLTS has not yet been deployed
there. Villages in Sissili were selected on the basis of how long they had been ODF-certified
in the province (certified for at least 36 months) and their accessibility by car from the city
of Léo, the capital of Sissili province. CLTS was introduced in Ziro province in 2021; hence,
the first villages declared ODF were selected. Boulkiemdé province did not yet have any
ODF-certified villages, but the selected villages had been triggered.
The sample size of households to be surveyed “n” was calculated using the formula
of [22]:
t2p ∗ P ∗ (1 − P) ∗ (1 + tnr )
n=
y2
With:
P: The expected proportion of a population response or actual proportion. In the case
of a multi-criteria study or when no other study has been carried out, which is frequent
in the field of sanitation, it is set to 0.5 by default, which allows for the largest possible
sample (sanitation memento). In the present study, we retained an expected proportion
of response of 0.5.
y: The margin of the sampling error. The margin of error represents the range of
certainty within which the responses obtained are accurate. It is usually between 1 and
10%. In this study, we retained a margin of error of 5%.
tnr : The non-response rate. Non-response must be anticipated (refusal by the person,
lack of information by the respondent, or omission of data entry by the interviewer). The
non-response rate is considered acceptable when it is less than 10% [23]. This indicator
is commonly used to assess the quality of the data collected. In this study, we used a
non-response rate of 5%.
tp : The sampling confidence level. In this study, we chose a 95% confidence level.
tp represents the Z-score derived from the desired confidence level. For a confidence level
of 95%, the corresponding tp value is 1.96.
The calculated sample size was 404 households, but a total of 490 households were
surveyed.
Systematic random sampling was then used to select households from the villages.
Within the communities, household selection followed the random route method [24].
The number of households selected from each village was based on the total number of
households through probability proportionate to size sampling. If no one was at home or
the person present refused to participate, the next household was selected. Respondents
had to be over 18 years of age and had to have been present at CLTS triggering in the
community in order to answer questions about acceptance. Oral informed consent was
obtained from all participants. Household surveys were conducted in local languages
(Moorée, Gourounsi, and Fulfuldé) for better understanding by the respondents. A voice
recorder was used to record interviews when the interviewer allowed it. A camera was
used to capture images during data collection and during our participation in the various
CLTS events that we attended. The interviews and administration of the questionnaire
were conducted in person with strict respect for the voluntary consent of the participants.
Three (3) data collection campaigns were conducted during this study. The first was from 1
August to 31 August 2021, in the four provinces (Boulkiemdé, Sanguié, Sissili, and Ziro)
of the region; the second was from 7 November to 19 November 2021, in the province of
Boulkiemdé; and the third was from 1 July 1st to 15 July 2022, in the provinces of Sissili
and Ziro. Table 1 summarizes the sampling strategy for quantitative and qualitative data
collection and the number of people interviewed.
Sustainability 2023, 15, 11945 5 of 22
participate in this study. The ethical rules set forth by the Research Ethics and Deontology
Committee of the 2iE Institute (N◦ 2023/01/DG/SG/DR/HK/fg) were respected. The
committee also approved the study and its methodology.
Category Factors
Low ecological footprint
Clear regulations
Adoption of a sustainable development policy by the promoters
Adequate information to the population on the real risks of the
project
Environmental factors (C1) Knowledge of environmental risk mitigation measures by the
communities
Added value of environmental outputs (reuse, industrial
synergy, etc.)
A project will be more attractive if the outputs have local outlets
(reused waste/rejects, etc.)
Favorable historical context
Good reputation of the company involved in the project
the basis of their similarities and proximities, each acceptance factor was associated with
one of the 6 categories. Then, scores were assigned to each factor. Each factor received a
score of one (1) when a respondent identified it as a reason for accepting and committing
to CLTS social norms. The total score for an acceptance factor was thus proportional to
the number of respondents who cited it during data collection. The scores of the different
categories were calculated by adding the scores of the factors that composed them. Table 3
was subsequently filled in.
Table 3. Assessment matrix of acceptance factors for the social norms promoted by CLTS.
3. Results
The use of the methodology made it possible to determine the factors of acceptance
of the social norms advocated by CLTS in Burkina Faso according to the different actors
and at different levels of decision-making. Most of the actors, on the basis of their ex-
periences, indicated that they had not been confronted with a categorical refusal from
communities during CLTS triggers. However, a minority did. The results of this study
reveal that the acceptance or refusal of the CLTS approach is due to several environmental,
governance, territorial, economic, and social factors, for which each of the actors has a
share of responsibility.
Sustainability 2023, 15, 11945 9 of 22
of the news advocated by CLTS. Because they have influence, their positions are generally
followed by the rest of the community. However, some actors have indicated that this
factor can be one of the factors that lead to the rejection of CLTS norms if the natural leaders
oppose the issue of OD and how to stop it. The commitment of natural leaders to the
CLTS process and the cohesion among them were identified as factors in the acceptance of
CLTS by the regional directorate of the central-western region (score = 2); the provincial
directorates of Sissili (score = 2) and Ziro (score = 1); the NGOs AMUS (score = 1), AEDD
(score = 2), WaterAid (score = 1), and APS (score = 4); the high commissioners of Sissili
(score = 1) and Boukiemdé (score = 1); UNICEF Burkina Faso (score = 2); eight community
leaders (score = 8); the municipalities of Leo (score = 1), Koudougou (score = 1), and Soaw
(score = 1); the health districts of Leo (score = 2) and Sapouy (score = 1); and 53 households
(score = 53). The factor “commitment of natural leaders” scored 88.
3.1.4. Good Communication of the Message Conveyed by CLTS Approach in the Local
Language
Good communication of the CLTS message in the local language by experienced
facilitators to communities without the need for an interpreter facilitated community
acceptance of the CLTS norms, according to the NGOs APS and WHH, 31 households,
the DGA, and the municipalities of Leo and Koudougou. When their own dialects are
used, communities are much more likely to understand the message and activities of the
CLTS process. These 31 households reported that they agreed to participate because they
understood the message that was being conveyed during CLTS triggering. The factor
“Good communication of the CLTS message in the local language” scored 42.
3.1.6. Entering the Target Community for CLTS Triggering with a Team That Does Not
Have a History of Conflict with the Community
Carrying out the community triggering with an intermediary who has a history of
conflict or is related to someone who has a history of conflict with the community greatly
affects the community’s acceptance of CLTS. In this case, communities that already have
grievances against this person are unwilling to listen to them without considering their pro-
posal or engagement in the process. The Sissili provincial water and sanitation directorate
said that they had been confronted with such a case during a triggering process and did
not understand why the community was so hostile toward them. After investigation, it
was found that one of their team members had a history of conflict with the target village.
The community was not willing to accept anything from him or any group of which he
Sustainability 2023, 15, 11945 11 of 22
was a member. After understanding this, this person was removed from the trigger team
that would be visiting the village. When a second trigger meeting was undertaken with the
same community, the people were in favor of ending the OD and agreed to commit to the
social norms of CLTS.
Thus, entering the target community for the triggering with a team that had no
members with a history of conflict with the community was identified as one of the factors
for acceptance of CLTS. This factor was given a score of 2 because it was cited by the Sissili
provincial water and sanitation department.
3.1.7. Presence of Representatives of the Ministries and Authorities on the Day of CLTS
Triggering and Intervention of the High Commissioner and Administrative Officials for
Mediation
Some remote villages in rural areas have never had the privilege of receiving a visit
from a ministerial, regional, or even communal authority. The triggering of CLTS is often
a godsend opportunity for these villages to receive the presence of at least one of these
authorities. The communities, therefore, see the importance of the project (CLTS) and
that it will bring the authority back to their villages if they accept it. Their presence on
the day of CLTS is also an opportunity for these communities to make some demands to
the authorities for the development of their villages. The authorities generally say that
they understand and promise to make efforts to respond to the various requests of the
community and return on the day of the celebration of the ODF status. The communities
thus commit to the CLTS process by accepting it. The presence of authorities has a major
influence on the acceptance of CLTS by communities, especially those that have been
neglected, according to the NGO APS, the regional water and sanitation directorate of
the central-western region, and the provincial water and sanitation directorate of Sissili.
However, it emerged from the interviews that not all CLTS triggers were able to benefit
from the presence of an authority from the country’s public administration other than one
from the implementing NGO or association. A particular case in which this factor was
observed was that of the village of Kayero Tio in the province of Sissili. The NGO APS,
which was responsible for implementing CLTS in the province, called on the provincial
high commissioner, the first person in charge of a province according to the administrative
division of Burkina Faso, and the chair of the provincial ODF status evaluation committee.
This committee is responsible for evaluating whether a village has achieved ODF status
according to the certification criteria in Burkina Faso following CLTS implementation. His
intervention and visit to the reluctant community of Kayero-Tio led to the community’s
strong commitment to the CLTS process. This factor was cited by the NGO APS (score = 4),
the Sissili provincial water and sanitation directorate (score = 2), the high commissioner of
Sissili (score = 1), and five natural leaders (score = 5). This factor scored 12.
unanimity; in the CLTS context, it means ensuring that everyone accepts the risk of not
being able to certify the village as ODF. Achieving unanimity is not always easy, given
the religious and cultural beliefs and principles of each person in a community. It is not
surprising that after the triggering, some people do not engage in the CLTS process by not
building latrines and not ending the practice of OD. It emerged from the interviews and
surveys that pressure is placed on these people, especially when they are few (fewer than
5 households), to force them to build latrines so that the village can obtain ODF status.
This pressure often ranges from simple warnings to threats of banishment, flogging, or
payment of heavy fines from village authorities (the village chief or council of notables) or
from the rest of the community. These social pressures were thus identified as factors in the
acceptance of CLTS by the regional water and sanitation directorate of the central-western
region (score = 2), natural community leaders (score = 3), and the provincial water and
sanitation directorate of Sissili (score = 2). However, the natural leaders did not want to
show us the people who had been pressured to talk to them.
Table 4. Acceptance factors for the social norms promoted by the CLTS approach by descending
order in Burkina Faso.
4. Discussion
Assessing the degree of acceptance of an approach, such as CLTS, can be more difficult
than assessing the degree of acceptance of a technology. The former is abstract, while the
latter is more tangible. Since the degree of acceptance of the social norms promoted by
CLTS is difficult to measure quantitatively, the determination of acceptance factors is also
difficult to measure. The evaluation of the acceptance of the values and new social norms
promoted by CLTS in Burkina Faso was conducted at two levels. One took place on the day
of the institutional triggering through the written commitment of the key actors. The other
one took place on the day of the triggering in the target village after the different activities
had taken place, when the facilitator asked the community: “Who are those who agree to
commit to the CLTS process by building a latrine and promising to use it?”. A list was then
drawn up with the names of those committed and the time frame within which they hoped
to finish building their latrine. However, these verbal and written commitments do not
Sustainability 2023, 15, 11945 16 of 22
always guarantee that actions will follow, and even if they did, they could not guarantee
that the actions would be long-lasting. Indeed, some authors [7,8,13] have reported on
communities that made a commitment by accepting the principles of CLTS and, a few
years after obtaining ODF status, slipped back to their old ways (practicing OD); other
communities were triggered without ever reaching ODF status, leading to the abandonment
of the process. Assessing the degree of acceptance of the social norms promoted by CLTS
must go beyond a simple verbal commitment, such as “yes, we will commit to building latrines,
to using them, to washing our hands with soap and water after using the latrines; we commit to stop
practicing OD”. It should go as far as being able to determine how many people are able
to meet their commitments by first building the latrines and using them. Therefore, the
true degree of acceptance can be assessed, and the acceptance factors can be determined by
questioning those who use them regularly. However, the extent to which a latrine and other
hygiene and sanitation practices (hand washing after use, food protection, etc.) promoted
by CLTS are used, which corresponds to the true level of acceptance, is much more difficult
and expensive to measure than simply counting latrines in a community. Partial use is
even more difficult to monitor and requires household surveys to learn about the sanitary
habits of all household members and allow for detailed observations. Thus, the degree
of acceptance and the factors that motivate this acceptance remain difficult to determine
and are mostly subjective. Factors for acceptance of a new social norm such as CLTS vary
among people and contexts. Thus, the acceptance factors found in this paper cannot be
generalized to all contexts (all countries) of CLTS implementation.
Some of the acceptance factors of the new social norms advocated by CLTS provided
at the end of the data collection phase leave some questions open.
Concerning the social pressure of a group on another group or a person as a factor
of acceptance, can we really speak of the acceptance of a person when he is forced or
coerced to do something against his will or under threat? Clearly, the answer is no, even
if it is for the good of all. There is no reason for such pressure. The CLTS approach
promotes social cohesion among the members of a community [6]. However, this factor,
while often leading to ODF status, could weaken the social cohesion of the community,
especially between the person or group of people being pressured and the oppressor(s).
Threats as well as the implementation of sanctions should be facilitated with great caution
because they can lead to the exclusion of the most vulnerable. According to [38], with
community-imposed sanctions, there is tension between guaranteeing the community’s
decision-making autonomy and ensuring that abuses are not carried out by the community
on behalf of CLTS. The Water and Sanitation Program (WSP) study in Bangladesh [39]
found that persuasion, social norms, public education, and community monitoring were
more effective ways to motivate communities to maintain their ODF practice than threats,
coercion, fear, or force.
Regarding women’s desire to protect their privacy and the health of their children,
taking women’s opinions and specific needs into account is necessary for the success of
water and sanitation projects. Women are the key actors in the management of the drinking
water supply, hygiene, and sanitation in households, which makes them the group most
affected by the lack of access to water and sanitation services [40]. In terms of access to
toilets, 13% of the world’s female population does not have a toilet to relieve themselves
and manage their menstruation [41]. The lack of sanitation facilities significantly increases
the risk of sexual abuse and violence against women and girls [42]. In addition to this,
diarrheal disease is the second major cause of death in children under the age of five,
causing 1.7 million morbidities and 760,000 deaths every year globally [43,44]. In Africa, it
is also one of the main causes of death in children under five [45]. These elements further
reinforce why most women readily engage in and accept the CLTS process. However, there
are communities in which women are not free to move around. They prefer to go out as
a group to defecate in the open air at certain times of the day. These moments offer an
unprecedented opportunity for them to leave the house and to meet and converse without
men present. A study in Odisha, India, by [46] found that socialization was an important
Sustainability 2023, 15, 11945 17 of 22
factor contributing to low toilet use. According to the same authors, women reported that
OD gave them a rare opportunity to leave the house and spend time away from household
chores and responsibilities. Some women also reported it as the only time when they could
vent and relieve their stress by sharing family problems. These elements would explain the
fact that in some communities, women refuse to engage in the CLTS process.
According to [47], cost appears to be one of the most important factors in a household’s
decision to accept or not construct latrines under the CLTS approach. In low-income
communities, the cost of toilet construction and maintenance influences the initial and
long-term adoption and acceptance of the CLTS approach [48]. In households in low-
income countries, a large proportion of health expenditure is due to sanitation problems.
This appears to be a real motivation for these communities to become involved in and
accept CLTS, especially as eradicating OD means fewer cases of disease, which in turn
means savings for households. Economic gains could be reinjected into other sectors.
Indeed, in low-income countries, better sanitation can have an impact on economic factors.
For example, ref. [49] noted that water bodies (ponds or lakes, rivers, seas, etc.) near
households or villages affect toilet adoption and use, as they provide convenient places
to practice OD and clean oneself simultaneously. In some cultures, water is necessary for
cleaning after defecation, so its absence near household structures encourages the practice
of OD near surface water bodies [46]. However, water scarcity in rural areas remains
an ongoing challenge, especially in the Sahelian zone. It can be said that natural factors
also negatively influence the acceptance of social norms advocated by CLTS under certain
circumstances. In rocky or lateritic soils, it is difficult to build toilets. In Kayinja, Uganda,
the proximity of the water table makes it very difficult for the community to build ordinary
latrines. This is due to the unstable nature of the soil. Therefore, the most vulnerable (the
elderly, women, etc.) cannot afford latrines [50]. These factors could explain why some
communities that have accepted CLTS standards still find themselves without a latrine and
without ODF certification long after triggering and why they may retract their commitment.
These elements confirm that acceptance is not something immutable but can change or
evolve over time due to certain constraints. The political, physical, and environmental
conditions thus appear when they are favorable to the acceptance and adoption of the
norms advocated by CLTS. Whether social trust in cooperative latrine construction is high
or low and whether individual households rate the effort required as high or low can also
influence the acceptance of latrine construction [51]. Behaviors and cultures also account
for a range of factors in the adoption and acceptance of a technology [52]. Some of the
factors found in this study show that culture and beliefs can also influence the adoption of
CLTS or the decision to accept or not accept new social norms, such as those promoted by
CLTS.
Many communities that have accepted the standards advocated by CLTS by ob-
taining ODF status reverted to their former OD practices within two to three years of
certification [7,8,11,53]. Considering these cases of slippage identified in the literature, our
study thus suggests that acceptance is not something definitive but a dynamic process.
This position is also supported by [54], who presented community–enterprise relations in
the context of development projects as a dynamic process that links the different stages of
these together. This dynamism thus assumes that the factors found in this paper are valid
only at a specific time and only in a specific context. Furthermore, while social acceptance
is often presented as an outcome, our study suggests that acceptance is neither an outcome
nor a product but rather a dynamic process that takes place over time. As socio-political
contextual factors change over time, social acceptance may also change. For this reason, we
believe that social acceptance is an iterative process that requires constant dialogue with
stakeholders, who, moreover, enrich the nature of the tensions when their number is large.
Also, unlike previous definitions of acceptance, which assume that it does not imply
unanimity, this study reveals that the notion of acceptance in the specific case of the
CLTS approach implies the unanimity of all community members willingly or by coercion.
Since ODF status is granted to the entire community and not just to the households in
Sustainability 2023, 15, 11945 18 of 22
the community that meet the ODF certification criteria, acceptance must be required and
granted by the entire community without exception or else the community may not obtain
ODF status.
Indeed, predicting an intention to use or acceptance is very close to predicting an
individual’s behavior, as social psychologists have been trying to accomplish from classical
models at least since the early 1960s (see the reviews of [55,56]). Two theories in particular
help to explain the behaviors and choices of individuals. First, the Theory of Reasoned Ac-
tion (TAR) [57,58] postulates that behavior can be predicted by the individual’s behavioral
intention, i.e., the instruction that he or she gives himself or herself to perform the behavior.
Behavioral intention, in turn, is determined by attitudes [59] and the individual’s subjective
norms (defined as the perception of social pressure from people important to the individual)
toward the behavior. The interest of this first model is to introduce the normative social
context as well as the behavioral intention. The second model, the Theory of Planned
Behavior (TPB) [60], takes the elements of the TAR and adds perceived behavioral control.
The addition of this variable makes it possible to account for the fact that not all behaviors
are under the control of the individual but may be influenced by determinants external to
the individual. The behaviors of individuals are involved in the social and organizational
functioning of the environment [61]. The social system contributes to orienting the behavior
and decisions of individuals. However, individuals are immersed in a social functioning
that imposes knowledge and actions that have value in and from the point of view of this
social functioning. According to [62], all behaviors are social because they are necessarily
influenced by the social environment in which they take place. Nevertheless, some are
probably more social than others, as the scores of the different acceptance factors of CLTS
reveal.
It must also be noted that the accumulation of tensions can constitute a relational
legacy that is sufficiently important for the future deterioration of relations between a
company and its local stakeholders. Thus, the relational legacy, which we define as the
accumulation of unresolved tensions between a CLTS deploying organization and its local
stakeholders, including primarily the community, may explain the low levels of social
acceptance or rejection in some regions. The results of our study also revealed that two
of the three pillars of sustainable development, namely the environmental and social
pillars, constitute the main categories of acceptance of CLTS social norms. These elements
predestine CLTS to be an approach producing sustainable results, even if experiences in
other countries have proven the contrary, reporting cases of unsustainable behaviors and
infrastructures built under CLTS.
5. Conclusions
The dominant perspective in the research on business–community relations to date
has been on the responsibilities that businesses have to communities. Very little work has
focused on the responsibilities that communities have to firms and other stakeholders.
In this paper, we attempted to fill this gap by providing insights into the responsibilities
and perspectives of each stakeholder (including the community) in the implementation
of the CLTS approach with respect to the factors of the acceptance of the approach in
Burkina Faso. The results of this study reveal that the acceptance of the new social norms
advocated by CLTS in rural communities in Burkina Faso is due to several organizational,
natural, socio-cultural, health, and economic factors. Each stakeholder, from the Ministry
of Water and Sanitation to the target community, plays a significant role in the acceptance
and success of CLTS. One of the factors contributing to community rejection is the CLTS
implementation policy, which recommends subsidies to associations but does not prohibit a
no-subsidy approach. This factor directly implicates the highest authorities in Burkina Faso,
namely the Ministry of Water and Sanitation and, more specifically, the DGA. This factor
calls on the DGA to standardize its policy for CLTS implementation, leaving no ambiguity
in its policies that could lead to a dual approach in the national territory. Understanding the
health and economic consequences of OD emerged as the highest-scoring acceptance factor,
Sustainability 2023, 15, 11945 19 of 22
i.e., the one that most motivated communities to engage in CLTS. The paper also draws
the attention of the scientific community to the fact that acceptance by a community in the
framework of a project is never definitive. Indeed, some communities agreed to engage
in the CLTS process but have not been able to achieve ODF status, and even among those
that have achieved ODF status, some have reverted to their former habits of OD practices.
This may be a confirmation of the maxim “a leopard cannot change its spots”. Thus, research
on the continuous maintenance of acceptance appears to be the best option to ensure the
sustainability of gains. The factors of acceptance or rejection of the norms advocated by
CLTS depend on the context and environment in which the approach is deployed. By
taking into account the factors found in this study, future CLTS interventions will improve
the effectiveness of the approach and increase the sustainability of ODF status in similar
contexts.
Supplementary Materials: The following supporting information can be downloaded at: https:
//www.mdpi.com/article/10.3390/su151511945/s1, Definition and difference between social accep-
tance and social acceptability. References [54,63–77] are cited in the supplementary materials.
Author Contributions: Conceptualization, H.A.A.K., H.A.A. and M.B.T.; methodology, H.A.A.K.
and H.A.A.; software, H.A.A.K.; validation, H.A.A.K., H.A.A., M.B.T. and S.K.S.; formal analy-
sis, H.A.A.K. and H.A.A.; investigation, H.A.A.K., S.K.S., R.M.N. and M.D.D.; resources, H.A.A.,
M.B.T. and S.K.S.; data curation, H.A.A.K., H.A.A., M.B.T., S.K.S. and R.M.N.; writing—original
draft preparation, H.A.A.K.; writing—review and editing, H.A.A.K., H.A.A., M.B.T., S.K.S., R.M.N.
and M.D.D. visualization, H.A.A.K., R.M.N. and M.D.D.; supervision, H.A.A., M.B.T. and S.K.S.;
project administration, H.A.A.; funding acquisition, H.A.A. All authors have read and agreed to the
published version of the manuscript.
Funding: This research was supported by the World Bank through the African Center of Excellence
Impact (ACE-Impact) program (Grant Numbers: IDA 6388-BF/D443-BF).
Institutional Review Board Statement: The study was conducted in accordance with the ethi-
cal rules and approved by the Research Ethics and Deontology Committee of the 2iE Institute
(N◦ 2023/01/DG/SG/DR/HK/fg) for studies involving humans.
Informed Consent Statement: Informed consent was obtained from all subjects involved in the
study.
Data Availability Statement: A file entitled “Definition and difference between social acceptance
and social acceptability” is attached as Supplementary Materials.
Acknowledgments: We are extremely grateful to Faith Muema, Djalia Umutangampundu, Succès
Kutangila, and Edmond Kohio for their help and support.
Conflicts of Interest: The authors declare no conflict of interest.
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