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Paper 4 29171 370
Paper 4 29171 370
ﻋﻠﻰ ﺃﻥ ﺑﲔ ﻋﻠﻤﺎﺀ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻦ ﻗﺼﺮ ﲝﺜﻪ ﻋﻠﻰ ﺃﲰﺎﺀ ﺗﻄﻠﻖ ﻋﻠﻰ ﻣﺴﻤﻰ ﻣﻌﲔ ﻭﺑﻠﻎ ﺎ ﺍﻷﻟﻮﻑ ،ﻻ
ﺃﻗﻮﻝ ﺍﳌﺌﺎﺕ ،ﻛﻤﺎ ﺻﻨﻊ ﳎﺪ ﺍﻟﺪﻳﻦ ﺍﻟﻔﲑﻭﺯﺁﺑﺎﺩﻱ ﺻﺎﺣﺐ ﺍﻟﻘﺎﻣﻮﺱ ﰲ ﻛﺘﺎﺑﻪ "ﺍﻟﺮﻭﺽ ﺍﳌﺴﻠﻮﻑ
ﻓﻴﻤﺎ ﻟﻪ ﺍﲰﺎﻥ ﺇﱃ ﺃﻟﻮﻑ" .ﻭﳓﻦ ﺑﻌﺪ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﻮﻑ ﻧﺴﺘﺼﻐﺮ ﻭﻧﺴﺘﻘﻞ ﻛﻞ ﻣﺎ ﻳﺸﻴﻊ ﻋﻠﻰ
ﺃﻟﺴﻨﺔ ﺍﳌﺘﺤﺬﻟﻘﲔ ﻣﻦ ﺃﻥ ﺃﺣﺪﻫﻢ ﲨﻊ ﻟﻸﺳﺪ ﻣﺜﻠﹰﺎ ﲬﺴﻤﺎﺋﺔ ﺍﺳﻢ ،ﻭﻟﻠﺤﻴﺔ ﻣﺎﺋﺘﲔ ،ﻭﺃﻥ ﺁﺧﺮ ﲨﻊ ﻣﻦ
ﺃﲰﺎﺀ ﺍﻟﺪﻭﺍﻫﻲ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﻤﺎﺋﺔ ،ﻭﺫﻛﺮ ﺃﻥ ﺗﻜﺎﺛﺮ ﺃﲰﺎﺀ ﺍﻟﺪﻭﺍﻫﻲ ﻣﻦ ﺍﻟﺪﻭﺍﻫﻲ ،ﺑﻞ ﻧﺴﺘﻘﻞ
ﻛﺘﺎﺏ "ﺗﺮﻗﻴﻖ ﺍﻷَﺳﻞ ﻟﺘﺼﻔﻴﻖ ﺍﻟﻌﺴﻞ" ﻧﻔﺴﻪ؛ ﻷﻧﻪ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﻣﻦ ﺃﲰﺎﺀ ﺍﻟﻌﺴﻞ ﺇﻻ ﲦﺎﻧﲔ :ﻣﻨﻬﺎ
ﺍﳊﻤﻴﺖ ،ﻭﺍﻟﺘﺤﻤﻮﺕ ،ﻭﺍﻟﻄﱠﺮﻳﻢ ،ﻭﺍﻟﺪﺳﺘﻔﺸﺎﺭ ،ﻭﺍﻟﹾﻤِﺤﺮﺍﻥ ،ﻭﺍﻟﻌِﻜﹾﱪ ،ﻭﺍﻟﺒﻠﺔ ،ﻭﺍﻟﺼﺒﻴﺐ،
ﻭﺍﻟﺼﻤﻮﺕ ،ﻭﺍﻟﻠﻮﺍﺹ ،ﻭﺍﻟﺮﺣﺎﻕ ،ﻓﻀﻠﹰﺎ ﻋﻠﻰ ﺃﲰﺎﺋﻪ ﺍﳌﺸﻬﻮﺭﺓ ﻛﺎﻟﺸﻬﺪ ،ﻭﺍﻟﺬﻭﺏ ،ﻭﺭﻳﻖ ﺍﻟﻨﺤﻞ،
ﻭﻗﻲﺀ ﺍﻟﺰﻧﺎﺑﲑ.
ﻭﻧﻼﺣﻆ ﻫﻨﺎ ﺷﻴﺌﹰﺎ ﺟﺪﻳﺮﺍ ﺑﺎﻻﻫﺘﻤﺎﻡ ،ﻓﻌﺪﺍ ﻋﻦ ﺃﻥ ﺃﻭﺻﺎﻑ ﺍﳌﺴﻤﻰ ﺗﺼﺒﺢ ﺃﲰﺎﺀ ﻣﺮﺍﺩﻓﺎﺕ ،ﻫﻨﺎﻟﻚ
ﺃﻟﻔﺎﻅ ﺃﻋﺠﻤﻴﺔ ﻣﻌﺮﺑﺔ ﻻ ﻳﻠﺒﺚ ﺟﺎﻣﻌﻮ ﺍﻟﻘﻮﺍﻣﻴﺲ ﺃﻥ ﳚﻌﻠﻮﻫﺎ ﻣﻦ ﻋﻨﺎﺻﺮ ﺍﻟﻠﻐﺔ ﻭﻣﻔﺮﺩﺍﺎ ﻧﻔﺴﻬﺎ،
ﻭﻋﻠﻴﻬﺎ ﻳﺒﻨﻮﻥ ﻧﻈﺮﻢ ﰲ ﺍﻧﻔﺮﺍﺩ ﺍﻟﻠﻐﺔ ﲟﺰﻳﺔ ﺍﻟﺜﺮﺍﺀ ﺍﻟﻌﻈﻴﻢ .ﻭﻟﻜﻴﻼ ﻧﻀﺮﺏ ﺇﻻ ﻣﺜﻠﹰﺎ ﻭﺍﺣﺪﺍ ،ﻧﺸﲑ ﺇﱃ
ﻣﺎ ﻋﻠﻖ ﺑﻪ ﺻﺎﺣﺐ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻰ ﻛﻠﻤﺔ "ﺩﺳﺘﻔﺸﺎﺭ" ﻓﺈﻧﻪ ﻗﺎﻝ" :ﻫﻮ ﻣﻌﺮﺏ ،ﻭﻫﻮ ﺍﻟﻌﺴﻞ ﺍﳌﻌﺘﺼﺮ
ﺑﺎﻷﻳﺪﻱ ﺇﺫﺍ ﻛﺎﻥ ﻳﺴﲑﺍ .ﻭﺇﻥ ﻛﺎﻥ ﻛﺜﲑﺍ ﻓﺒﺎﻷﺭﺟﻞ ،ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﳊﺠﺎﺝ ﰲ ﻛﺘﺎﺑﻪ ﺇﱃ ﺑﻌﺾ ﻋﻤﺎﻟﻪ
ﺑﻔﺎﺭﺱ :ﺍﺑﻌﺚ ﺇﱄﱠ ﺑﻌﺴﻞ ﺧﻼﺭ ،ﻣﻦ ﺍﻟﻨﺤﻞ ﺍﻷﺑﻜﺎﺭ ،ﻣﻦ ﺍﻟﺪﺳﺘﻔﺸﺎﺭ ،ﺍﻟﺬﻱ ﱂ ﲤﺴﻪ ﻧﺎﺭ".
ﳑﻦ ﺃﻟﻒ ﰲ ﺍﳌﺘﺮﺍﺩﻑ ﺍﻟﻌﻼﻣﺔ ﳎﺪ ﺍﻟﺪﻳﻦ ﺍﻟﻔﲑﻭﺯ ﺃﺑﺎﺩﻱ ﺻﺎﺣﺐ ﺍﻟﻘﺎﻣﻮﺱ ﺃﻟﻒ ﻓﻴﻪ ﻛﺘﺎﺑﺎ ﲰﺎﻩ
ﺍﻟﺮﻭﺽ ﺍﳌﺴﻠﻮﻑ ﻓﻴﻤﺎ ﻟﻪ ﺍﲰﺎﻥ ﺇﱃ ﺃﻟﻮﻑ.
ﻭﺃﺭﻓﺪ ﺧﻠﹾﻖ ﻣﻦ ﺍﻷﺋﻤﺔ ﻛﺘﺒﺎ ﰲ ﺃﲰﺎﺀ ﺃﺷﻴﺎﺀ ﳐﺼﻮﺻﺔ ﻓﺄﻟﻒ ﺍﺑﻦ ﺧﺎﻟﻮﻳﻪ ﻛﺘﺎﺏ ﰲ ﺃﲰﺎﺀ ﺍﻷﺳﺪ
ﻭﻛﺘﺎﺑﺎ ﰲ ﺃﲰﺎﺀ ﺍﳊﻴﺔ.
ﻭﺃﻣﺜﻠﺔ ﻣﻦ ﺫﻟﻚ ﻣﺎ ﺫﻛﺮﻩ ﺍﻟﺴﻴﻮﻃﻲ ﰲ ﺍﳌﺰﻫﺮ :
ﺍﻟﻌﺴﻞ ﻟﻪ ﲦﺎﻧﻮﻥ ﺍﲰﺎ ﺃﻭﺭﺩﻫﺎ ﺻﺎﺣﺐ ﺍﻟﻘﺎﻣﻮﺱ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺬﻱ ﲰﺎﻩ ﺗﺮﻗﻴﻖ ﺍﻷﺳﻞ ﻟﺘﺼﻔﻴﻖ ﺍﻟﻌﺴﻞ.
ﻭﻫﻲ ﻫﺬﻩ :ﺍﻟﻌﺴﻞ ﻭﺍﻟﻀﺮﺏ ﻭﺍﻟﻀﺮﺑﺔ ﻭﺍﻟﻀﺮِﻳﺐ ﻭﺍﻟﺸﻮﺏ ﻭﺍﻟﺬﱠﻭﺏ ﻭﺍﳊﹶﻤِﻴﺖ ﻭﺍﻟﺘﺤﻤﻮﺕ ﻭﺍﳉﻠﹾﺲ
ﻭﺍﻟﻮﺭﺱ ﻭﺍﻷﺭﻱ ﻭﺍﻹﺫﻭﺍﺏ ﻭﺍﻟﻠﹼﻮﻣﺔ ﻭﺍﻟﻠﱢﺌﹾﻢ ﻭﺍﻟﻨﺴِﻴﻞ ﻭﺍﻟﻨﺴِﻴﻠﹶﺔ ﻭﺍﻟﻄﱠﺮﻡ ﻭﺍﻟﻄﱢﺮﻡ ﻭﺍﻟﻄﺮﺍﻡ ﻭﺍﻟﻄﱢﺮﻳﻢ
ﻭﺍﻟﺪﺳﺘﻔﺸﺎﺭ ﻭﺍﳌﹸﺴﺘﻔﹾﺸﺎﺭ ﻭﺍﻟﺸﻬﺪ ﻭﺍﻟﺸﻬﺪ ﻭﺍﳌِﺤﺮﺍﻥ ﻭﺍﻟﻌﻔﹶﺎﻓﹶﺔ ﻭﺍﻟﻌﻨﻔﹸﻮﺍﻥ ﻭﺍﳌﺎﺫِﻱ ﻭﺍﳌﺎﺫِﻳﺔ ﻭﺍﻟﻄﱡﻦ
ﻭﺍﻟﻄﱠﻦ ﻭﺍﻟﺒِﻠﱢﺔ ﻭﺍﻟﺒﻠﱠﺔ ﻭﺍﻟﺴﻨﻮﺕ ﻭﺍﻟﺴﻨﻮﺕ ﻭﺍﻟﺴﻨﻮﺓ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻐﺮﺏ ﻭﺍﻷَﺱ ﻭﺍﻟﺼﺒِﻴﺐ ﻭﺍﳌﹶﺰﺝ
ﻭﺍﳌِﺰﺝ ﻭﻟﹸﻌﺎﺏ ﺍﻟﻨﺤﻞِ ﻭﺍﻟﺮﺿﺎﺏ ﻭﺭﺿﺎﺏ ﺍﻟﻨﺤﻞ ﻭﺟﲎ ﺍﻟﻨﺤﻞ ﻭﺭِﻳﻖ ﺍﻟﻨﺤﻞ ﻭﻗﹶﻲﺀُ ﺍﻟﺰﻧﺎﺑﲑ ﻭﺍﻟﺸﻮﺭ
ﻭﺍﻟﺴﻠﹾﻮﻯ ﻭﻣﺠﺎﺝ ﺍﻟﻨﺤﻞ ﻭﺍﻟﺜﱠﻮﺍﺏ ﻭﺍﳊﺎﻓِﻆﹸ ﻭﺍﻷﻣﲔ ﻭﺍﻟﻀﺤﻞ ﻭﺍﻟﺸﻔﺎﺀ ﻭﺍﻟﻴﻤﺎﻧﻴﺔ ﻭﺍﻟﻠﱠﻮﺍﺹ