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Full Download Book Getting Back To Business Why Modern Portfolio Theory Fails Investors and How You Can Bring Common Sense To Your Portfolio PDF
Full Download Book Getting Back To Business Why Modern Portfolio Theory Fails Investors and How You Can Bring Common Sense To Your Portfolio PDF
Full Download Book Getting Back To Business Why Modern Portfolio Theory Fails Investors and How You Can Bring Common Sense To Your Portfolio PDF
BACK TO
BUSINESS
BACK TO
BUSINESS
WHY MODERN PORTFOLIO THEORY FAILS
INVESTORS AND HOW YOU CAN BRING
COMMON SENSE TO YOUR PORTFOLIO
DANIEL PERIS
ISBN: 978-1-26-013533-6
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Contents
Preface v
Acknowledgments ix
Conclusion 289
Notes 295
Index 331
vii
O ver the past five years, I have discussed the issues raised in
this book and shared early drafts with numerous practitio-
ners, academics, and individual investors. I am grateful to all
of them for helping me work out and refine my propositions.
Some were sympathetic to my agenda; others challenged it
energetically. I want to call out two readers in particular, one
from each camp. Pierre Schell shares many of my views, but
our exchanges allowed me to see points that I might otherwise
have overlooked. My colleague, Mike Granito, took the other
side and interpreted the orthodox finance model in a number
of very stimulating back-and-forth sessions. At McGraw-Hill,
Noah Schwartzberg has been an excellent partner in this ven-
ture. Finally, the members of my family have had to endure
my being occupied with investment theory and history for too
long. Getting Back to Business is dedicated to them. It is now
time for me to get back to them.
xi
xiii
250. Europe
With Greece we have entered the realm of what is conventionally
regarded as history. For the rest of Europe, prehistoric archæology
and its record of illiterate peoples abut so closely on history in the
ordinary sense, that a tracing of the transition takes one promptly
into documentary study. There is much in this early historical field
that is of anthropological interest, and just back of it lies more that is
specifically so: where the round headed peoples came from who
began to appear in Europe during the Neolithic; whether peoples like
Ligurians, Sicilians, Scythians, were Indo-Europeans or not, and of
what branch; where the blond Nordic type took shape and whether it
originally spoke dialects of the Germanic group; who built
Stonehenge and the other megalithic monuments of western Europe;
where the first home of the Indo-Europeans lay. But such problems
are intricate, and usually answerable, if at all, from stray indications
scattered among masses of literary and historical data controllable
only by the specialist, whose primary interests tend in other
directions. Where these documented indications fail, the problems
become speculative. We have no clear record of any indubitable
Indo-European people, in or out of Europe, before the second
millenium B.C. When they appear in history, they are already
differentiated into their familiar main divisions. The Bronze Age
Scandinavians seem likely to have been Indo-Europeans and
perhaps of the Germanic branch; for the Neolithic an identification
would be mere guessing. The LaTène Iron culture is
characteristically Keltic, that of the Hallstadt period and area less
certainly Illyrian and Keltic. And after all, such considerations
concern speech, or race, which can be associated with any culture.
Our present concern being primarily with the latter, it will be more
profitable to pass on from these questions and turn to regions
remote from those in which Occidental civilization assumed its
modern form.
251. China
China, far from Europe and known to the outside world only
recently, possesses a civilization so different from ours in a multitude
of aspects, that thought of connection between the cultures seems at
first unreasonable. One thinks of rice, pagodas, bound feet, queues,
silk, tea, ancestor worship, a strange, chopped, singing speech, and
writing in still stranger characters. Yet the Chinese have long had a
civilization identical in many of its constituents with our own: civil
government, rimed poetry, painting, trousers, wheat and barley, our
common domestic animals, bronze and iron, for instance. Since
most of these culture elements are wanting in Africa and Oceania, as
well as in native America, there is no inherent reason why they
should be expectable in China. Their repetition in China and in the
West as the result of independent causes would be remarkable.
Evidently many if not all of this group of common traits represent
absorptions into the civilization of China, or diffusions out of it into
the West, much as the larger part of early European civilization was
imported out of the nearer Orient.
In the broader perspective of culture history, then, China no longer
stands aloof. The roots of her civilization are largely the same as
those of our own. In this light, understanding of Chinese civilization
involves two steps. The first is the tracing of the elements derived
from the west or imparted to it. The second is the recognition of how
these were remodeled and combined with elements of local growth
and thereby given their peculiarly Chinese cast and setting.
Authentic historical records of China go back only three thousand
years, and her archæology is little known. Beyond the beginning of
the Chou dynasty, about 1100 B.C., or more exactly, beyond a point
when this dynasty was about three centuries old, in 827 B.C., the
Chinese possess only legendary history, in which slight strands of
fact are interwoven with fabricated or fabulous constituents. Then,
too, the Chinese have long been genuinely more advanced than
their neighbors, than all of their world, in fact; with the result that they
could hardly escape the conviction of their own superiority and self-
sufficiency, and the belief that they had devised almost everything in
their own culture. This presumption led to the conscientious
manufacture by native historians of dates for inventions which were
really made outside of China.
Beginning, then, in the ninth century B.C., we find the Chinese a
settled and populous people in the lower valley of the great Yellow
river, in what is now the northeastern corner of the “Eighteen
Provinces” or China proper, from about Si-an-fu to Peking. They may
have come from middle Asia or still farther west by a national
migration, as has sometimes been conjectured: there is nothing to
show that they did, and a great deal to suggest that they had lived in
or near their seats of that period long before. It is difficult to imagine
that the Chinese could have moved out of central Asia without
leaving a part of their number behind, or without leaving conspicuous
traces of their culture among their former neighbors. Of this there is
no evidence. For one of the most advanced peoples of its time to
remove itself and its civilization complete and unimpaired would be
without parallel in history, and indeed is inconceivable as soon as
one turns from the vague idea to face specific details of the process.
Nevertheless the Chinese as we first know them had the principal
grains and tamed animals, the metals and plow and wheel of
contemporary Eastern Asia and Europe. While it is scarcely
thinkable that this great complex of culture traits should not have
been due to connections with the west, there is every probability that
these connections were of the sort that have been traced so
frequently in foregoing pages: diffusions unaccompanied by
populational drifts, or at least in the main independent of them. When
it is recalled that western Turkistan held cereal-growing and animal-
raising inhabitants far back in the Neolithic, and that the Bronze
period is definitely represented in Siberia,[36] such transmission will
not seem far fetched. It is also well to remember that all through the
historic period central Asia contained farming populations, cities,
traders, and skilled artisans, some measure of which evidences of
higher culture it is only necessary to project a few thousand years
backward to complete the link in the cultural chain between China
and the west. We tend to overlook this fact because it is the transient
Hun and Mongol invasions that chiefly obtrude into both western and
Chinese history. Whenever the nomads ceased boiling over, they
receded from the historians’ view. Obviously they could not have
migrated and fought and burnt and slain among each other
continuously. The more settled life at home, which they led most of
the time, and into which they were always inclined to take over the
religion, writing, and arts of the Orient, India and China, is the phase
of their existence most likely to be overlooked, but which, from the
point of view of the history of civilization, is far more important than
their evanescent conquests. In this underlying phase they were the
connectors of Near and Far East.
It is interesting in this connection that so far as more recent
transmissions between China and the west are datable or positively
traceable, they took place chiefly by the long land route through
central Asia. The first trade between the Roman empire and China of
the Han dynasty was overland; so was the introduction of Buddhism
and cotton from India. In each case sea communication came later. It
was scarcely before Mohammedan times that ocean trade between
China and the west became important.
On the other hand, the Chinese and other east Asiatics always
lacked, and still lack, several aspects of the grain-cattle-horse-wheel-
metals cluster that are very ancient and practically universal in
Europe, the Near East, and even central Asia. They do not use milk
or its products, wool, nor bread-leaven. It has been suggested that
the cluster was transmitted to China before these traits had been
added to it; and that when they finally might have reached China,
they found its people satisfactorily established in a culture containing
substitutes for these traits, and therefore resistive to them.
It is significant that even to-day northern China, within which the
oldest known China lay, still cultivates wheat, barley, and millet, and
breeds cattle, horses, sheep, goats, and swine, as did the Swiss
lake-dwellers; whereas in southern China the typical grain and
animal are rice and the buffalo, as in Indo-China and Malaysia.
There are evidently two fundamentally distinct economic systems
here, characteristic respectively of Europe and west and north Asia,
and of southeastern Asia; and evolving in the main independently.
The first civilized China, that of the Chou period, that which produced
Confucius as its literary standardizer, and has chiefly shaped
Chinese traditions and institutions ever since, belonged to the great
northern and western cycle; was in fact its easternmost outpost.
This brings up the question whether Chinese writing could not also
have sprung from a western source, notably the Sumerian
Cuneiform, which it superficially resembles in its linear, non-pictorial
strokes, and in its mixed ideographic-phonetic method. The
connection has indeed been asserted, but no satisfactory evidence
of specific correspondences has been adduced. The most that it
seems valid to maintain is that a remote connection is thinkable; a
connection not extending beyond a limited number of characters or
the idea or method of writing. The earliest Chinese characters
preserved on bronzes are nearly two thousand years younger than
the most ancient inscriptions of the system which developed into the
classic Cuneiform. Both systems are fairly crystallized when they first
come to our knowledge. Their formative stages, in which such
connection as they might have would be most apparent, are
obscure. It is well to remember that Cuneiform and Egyptian
hieroglyphic, which were virtually contemporaneous and much
nearer to each other geographically, have not yet been brought into
specific relation as regards their origins.
254. Korea
Korea has repeatedly been under the political authority of China,
more often autonomous, but for three thousand years has been
dependent on China culturally. Non-Chinese influences have also
reached it: such as an alphabet of Indian origin (§ 149); and probably
the earliest iron industry came in from Altaic sources. In its turn, the
peninsula transmitted to Japan: until about a thousand years ago,
Chinese writing and culture reached Japan mainly via Korea. The
spread of Chinese civilization was perhaps largely of the usual, slow,
diffusing kind, but was several times accelerated by the settlement in
Korea of groups of Chinese refugees, colonists, or adventurers; for
instance in Chou and Han times. The center of power and civilization
within Korea has gradually moved southwards, which suggests the
waning of original central Asiatic affiliations as Chinese ones
became stronger. The first realm to be defined was Fuyu on the
Sungari river. Then followed Kokorai or Korai, whence our name
Korea. In the centuries immediately before and after Christ, Shinra
and then Hiaksai, farther south on the peninsula, came into the lead.
By the beginning of this period not only the writing but the classic
books of China had been introduced. Since the fourteenth century
Confucianism has been the state religion—though the people had
long before become Buddhists—and literary examinations for office
of the Chinese type have been in vogue.
255. Japan
Japan is the one country of eastern Asia from which considerable
prehistoric data are available. There are indeed no indubitable
evidences of any Palæolithic culture or race, but shellheaps and
burial mounds abound and have been explored. The shell deposits,
of which 4,000 have been found, are probably the accumulation of
refuse of occupation by the Ainu, the first known inhabitants of
Japan, now surviving only in the extreme north of the island chain
and in Sakhalien, and still a primitive people. This race is different
from the Japanese, and has often been classified as Caucasian (§
27). The shell deposits show the aborigines to have been fishers and
hunters, without agriculture or edible domestic animals. They had the
bow, dog, incised hand-made pottery, and ground stone axes, and
were thus approximately in an early Neolithic stage.
A somewhat dubious bronze age is sparsely represented in
southern Japan. It has been ascribed to an invasion about the