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English Notes by Prashantha Uttangi
English Notes by Prashantha Uttangi
English Notes by Prashantha Uttangi
11. What according to Romeo will happen when he touches Juliet’s hand?
Romeo's rude hand will be blessed.
12. What according to Romeo was not seen by him until he saw Juliet?
Romeo had never seen the true beauty till that night.
13. Who are compared to crows by Romeo?
Co-dancers.
14. What does Romeo want to do after the dance?
Romeo wants to touch Juliet’s hand.
15. What does Juliet ask the loving, black browed night?
To bring her Romeo to her.
16. When does Juliet expect Romeo to come?
In the night.
17. Who according to Juliet will lie upon the wings of night?
Romeo.
18. Where according to Juliet will Romeo lie upon?
Upon the wings of night.
19. Who according to Juliet is whiter than new snow?
Romeo.
20. Who according to Juliet is „day in night‟?
Romeo.
21. When does Juliet want Romeo to be cut out in little stars?
After Juliet’s death.
22. What does Juliet want Romeo to be cut out into after her death?
Into a little star.
23. What according to Juliet will Romeo make so fine?
Romeo will make the face of heaven so fine.
24. When Romeo shines as stars in the face of heaven, the world will______ according to Juliet.
a) worship the garish sun b) fall in love with night c) keep staring at the heaven
b) fall in love with night
25. When according to Juliet would all the world be in love with night?
When Romeo is being cut into little stars, he will make the face of heaven so fine, then all the world
be fall in love with night.
26. When would the world pay no worship to „the garish sun‟ according to Juliet?
The world will pay no worship to the garish sun, when the face of heaven looks fine.
27. Whom does Juliet associate with the 'coming of the night’?
Juliet associates Romeo with the 'coming of the night’.
28. Who according to Juliet, would make the face of heaven so fine?
Romeo.
29. How does Juliet hang upon the cheek of the night?
Juliet hangs upon the cheek of night like a rich jewel in an Ethiopia’s ear.
30. Whom does the phrase 'true beauty' refer to in 'Romeo and Juliet’?
Juliet's Beauty.
31. To what does the Romeo compare the co-dancers/ women’s other than Juliet?
He compared them with the crows.
32. The Phrase, “teach the torches to burn bright” suggests:
C. her beauty surpasses the brightness of light.
33. “for earth too dear” this phrase suggests that the lady’s beauty is
b) rare
34. “the measure done”, connotes the completion of
b) dance organized by Lord Capulet.
35. The line, did my heart love till now? Suggests
c) Romeo feels this is true love.
36. The phrase, “new snow” suggests
b) description of Romeo’s charm.
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Comprehension II
1 What simile does Romeo use to convey Juliet’s beauty and to what effect?
William Shakespeare is known for his deft use of language in his works. In “Romeo and Juliet” through
the character of Romeo we come to know how effectively similes are used to express intense feelings.
Romeo in his speech uses two similes to describe the beauty of Juliet. The first simile compares her
beauty to a rich jewel worn by an Ethiopian. The comparison here is so effective that the jewel shines
brighter against the dark skin background. Such a beauty is very expensive and rare to be seen on earth.
The second simile is used to compare Juliet’s beauty to a snowy dove which stands out as it troops with
crows referring to her companions. They are outshone by her heavenly beauty. This is how Romeo
conveys Juliet’s beauty.
2 How according to Juliet, would Romeo be immortalized to the world?
Shakespeare’s characters are timeless and his works are universal in appeal. The English language and
literature continue to grow mightier in his legacy. This element is manifest in “Romeo and Juliet”. Juliet
is fascinated by the charming personality of Romeo. She beseeches night to arrive so that she can meet
her Romeo. She calls night „gentle and sweet‟, for it brings charming Romeo to her. Juliet is so much
charmed by him that supposing she dies without him, she wishes night to cut Romeo in little stars and
decorate the sky beautifully. Thus, Romeo would be immortalized. People will then fall in love with the
starlit heavens of the night and pay no attention to the Sun.
Comprehension III
1. Comment on the imagery of “night-day, black-white” in the poem. What purpose do they serve
in highlighting the intensity of love?
This is from the extracts of “Romeo and Juliet”, the most popular romantic tragedy written by William
Shakespeare, an English playwright and poet, widely regarded as the greatest writer in the English
Language and the world’s pre-eminent dramatist. He is well known to the world through his timeless
characters that are universal in their appeal. The themes that he deals with also touch the human lives
across the globe. Love is the most recurring theme in his works. Here, in this poem, he presents Romeo
and Juliet as the epitome of true love emanating from eternal beauty. The poem is replete with a series
of imagery. The contrasting imagery of night-day and black-white underline the poetic techniques
employed by William Shakespeare to portray the unparalleled beauty of Juliet against the charming
presence of Romeo. The Night with its darkness is imposing throughout the poem. The contexts of
Romeo’s meeting with Juliet at a supper party and Juliet’s appointment with Romeo at her orchard at
night signify the prominence of night. For example, Romeo discovers the best beauties comparable to
night: cheek of night, rich jewel in an Ethiopia’s ear. The night-day imagery is more vibrant in Juliet’s
words as she compares Romeo’s charm to the day against night’s evident darkness. She further heightens
the importance of night when she wishes that the night sky be bedecked with the images of Romeo in a
constellation, thus reducing the day’s brilliance with the Sun. The black-white imagery is elaborate in
the words of Romeo and Juliet. The beauty of Juliet is glorified as she hangs like a bright jewel on the
cheek of night. This contrasting description continues with reference to snowy dove in the company of
crows. Even in the eyes of Juliet, Romeo appears like a new snow on a raven’s back. The imagery not
only highlights the charm and beauty of Romeo and Juliet but also culminate in an intense love.
2. Between Romeo and Juliet, whose love, do you think, is more passionate and intense?
This is from the extracts of “Romeo and Juliet”, the most popular romantic tragedy written by William
Shakespeare, an English playwright and poet, widely regarded as the greatest writer in the English
Language and the world’s pre-eminent dramatist. He is well- known to the world through his timeless
and universal characters. The themes that he deals with also touch human lives across the globe. Love
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is the most recurring theme in his works. Here, in this poem, he presents Romeo and Juliet as the epitome
of true love emanating from eternal beauty. Juliet’s love is undoubtedly more intense for the following
reasons. For Romeo, Rosaline was his first love before he saw Juliet on the dance floor at the supper
whereas Juliet felt prodigious birth of love for a man whom she saw for the first time. In her soliloquy
she admires the young and charming Romeo through striking comparisons. She invites night and Romeo,
for he is like day in night. He seems to ride the wings of night. He looks whiter than new snow on a
raven’s back. Juliet entreats night to arrive soon so that she can chance to see her Romeo. “Give me my
Romeo, and when I shall die, take him and cut him out in little stars.” These words of Juliet show her
intense love for Romeo. She further states that Romeo will beautify the night’s sky with his images
across the expanse of the sky. Juliet is so much filled with strong emotions that she declares that once
Romeo occupies the night’s sky, the world will be in love with night. No one will admire the sun any
longer. These words add to her glorification of Romeo’s charm. Thus, Juliet proves to be very intense
in her true love for Romeo.
Comprehension IV
Answer the following questions in a paragraph of 80 – 100 words each:
1. How does Romeo describe Juliet’s beauty?
Or
How does Romeo Glorify Juliet’s flawless beauty? Or What similes does Romeo use to convey
Juliet’s beauty?
Or
How does Romeo mesmerize by the eternal beauty of Juliet?
Or
why does Romeo say he never saw true beauty till that night? Explain.
William Shakespeare (1564 – 1616) is an English poet and playwright, widely regarded as the greatest
writer in the English language and the world's pre-eminent dramatist. He is often called England's
National poet and the “Bard of Avon”. His plays have been translated into every major living language
and are performed more often than those of any other playwright Romeo happens to see Juliet for the
first time at the grand supper hosted by Lord Capulet, Juliet’s father. Though Romeo belongs to the
Montague family and they are devoted enemies, he is strangely attracted towards Juliet. Romeo is
fascinated by Juliet’s beauty. Romeo feels that Juliet can teach the torches to burn bright. Juliet’s charms
more than the brightness of light. Juliet’s beauty seems to be too rare and splendid that seems to hang
upon cheek of night as rich jewel in an Ethiopia’s ear. Juliet’s beauty is too rich for use; too dear for
earth. Juliet appears to Romeo a white snowy dove and her companions appear to be crows. Romeo
wants to touch her hands and get his rude hands blessed by her soft and gentle touch. Romeo asks himself
whether his heart ever loved before this moment as he never saw such true beauty.
2. How does Juliet express her love for Romeo?
Or
How according to Juliet, would Romeo become immortalized to the world?
Or
How does Juliet draw attention towards ‘Gentle Night’ and ‘Garish Sun’ in ‘Romeo and Juliet’?
Or
Comment on the imagery of ‘Night – day’, ‘Black – White’ in the poem ‘Romeo and Juliet’?
Or
Juliet’s love was more intense than Romeo’s. Justify with reference to the imaginary and similes
used in the extract?
William Shakespeare (1564 – 1616) is an English poet and playwright, widely regarded as the greatest
writer in the English language and the world's pre-eminent dramatist.
Juliet asks the night to bring with it her Romeo. Romeo is a bright and a cheerful person. Juliet says that
Romeo looks bright like the new snow present on the Raven’s back. Juliet makes it very clear that she
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doesn’t want to give up Romeo even after her death. Juliet tells the night that after she dies, take her
Romeo and turn him into little stars. According to her, if Romeo is turned into stars, then the night will
be so beautiful and bright that the entire world will fall in love with the night and no one will look at the
Garish sun considering it to be harsh and glaring and start liking the night sky. This way Romeo always
lives and he will be immortalized. Furthermore, „When I shall die‟ and „Cut him out in little stars‟, and
“Heaven”are expression that clearly refer to death and immortality.
Comprehension V
Answer the following questions in about 200 words:
1. How is the intensity of love between Romeo and Juliet brought out in the poem ‘Romeo and
Juliet’?
Or
Between Romeo and Juliet whose love do you think is more passionate and intense? Why?
Or
Whose love, do you think, is more passionate and intense in ‘Romeo and Juliet’? Explain.
Or
How did Romeo and Juliet express their romantic love feelings to each other in the poem ‘Romeo
and Juliet’
William Shakespeare (1564 – 1616) is an English poet and playwright, widely regarded as the greatest
writer in the English language and the world's pre-eminent dramatist.
Romeo and Juliet express their passionate love each other very effectively. Romeo feels surprised and
glorifies his love, Juliet’s beauty to the essential as she looks beyond his imagination. He feels that her
beauty betters the brightness of colourful lights in that dark night. Through the simile, he compares
Juliet’s matchless beauty to a rich jewel in a black Ethiopia’s ear and she seems shining in the dark cheek
of night. Romeo is truly fascinated by her rare beauty and decides to watch her place of stand on the
dance floor which seems sacred spot after the dance. Though he is a handsome prince himself, he feels
his rude hand to be blessed by touching her smooth and shiny hands. Finally, he self-introspects himself
by asking whether his heart loved anybody before and clarifies that this is his first true love with Juliet.
This is how, Romeo brightly glorifies Juliet’s perfect beauty in his speech. Juliet also equally feels a
wonderful birth of love for Romeo, a man from the enemy family. She invites both the night and her
love, Romeo to come to her as soon as possible. She longs for the gentle night to fall. In Juliet’s
imagination, Romeo seems as a bright day, though it is dark night. She believes that he brightens her
life. He looks whiter than the new snow on a Raven’s back which is compared to the night and glows by
surpassing the dark night. She thinks that he definitely comes in the night to see her as he cannot see her
during day. She wishes to make her Romeo an immortal being by requesting the night to take him and
cut him out in little stars in the sky after her death, so that he will make the face of heaven so fine. She
convinces the night that Romeo replaces the garish sun by glowing in the night, then people stop to fear
for night. She feels that people fall in love with night and forget to worship the sun in the whole world.
In this way, Juliet expresses her implicit feelings towards Romeo and makes him an immortal and eternal
being. Juliet’s love Was much more passionate and intense than that of Romeo.
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TOO DEAR
Count Leo Tolstoy
Comprehension I
1. Mention any one of the commodities that was taxed by the king of Monaco in ‘Too Dear’?
Tax on Tobacco/ Wine/ Spirits/ Poll-tax/ Gaming houses.
2. Name the special source of revenue in the kingdom of Monaco in ‘Too Dear!’?
Gaming Houses are the special source of revenue in the kingdom of Monaco.
3. What business does the King of Monaco monopolise in ‘Too Dear!’?
Gambling Business.
4. Mention one of the sources of the King’s special revenue in ‘Too Dear!’?
Gaming Houses.
5. What was the initial punishment given to the criminal by the council in ‘Too Dear!’?
Death Sentence / To cut off his head.
6. Mention one of the reasons for altering the death sentence to life imprisonment in ‘Too Dear!’?
There was no proper guillotine and executioner.
7. The King’s special revenue in ‘Too Dear!’ came from
a) gaming house. b) poll tax c) tax on tobacco
a) gaming house.
8. How many soldiers were there in the kingdom of Monaco in ‘Too Dear!’?
Only 60 Soldiers.
9. How much did the king spend on the criminal annually in ‘Too Dear!’?
600 francs.
10. Where is Monaco situated in ‘Too Dear!’?
Monaco is situated near the borders of France and Italy, on the shores of the Mediterranean Sea.
11. How much would a guillotine and an executioner cost if supplied from France in ‘Too Dear!’?
16,000 francs.
12. The people of Monaco mentioned in ‘Too Dear!’ were
a) sociable. b) peaceable. c) fashionable.
b) peaceable.
13. What is the population of Monaco in ‘Too Dear!’?
About 7000 Inhabitants.
14. Who according to the Council was a brother monarch in ‘Too Dear!’?
King of Italy.
15. How much money did the Italian Government demand to supply guillotine and an executioner?
12,000 francs.
16. Name the ‘Toy Kingdom’ mentioned in ‘Too Dear!’?
Kingdom of Monaco.
17. Who is referred to as ‘a rascal’ by the king in ‘Too Dear!’?
Criminal.
18. Where did the criminal settle after emigrating in ‘Too Dear!’?
Criminal settled just across the frontier after emigrating.
19. What did the criminal do to earn his living after his release in ‘Too Dear!’?
The criminal bought a bit of land and started Market-gardening to earn his living after the release .
20. What was the new item of expenditure in ‘Too Dear!’?
Keep of the criminal was the new item of expenditure.
21. Which government is Republican and has no proper respect for king in ‘Too Dear!’?
The French Government.
22. Who was a ‘Brother Monarch’ in ‘Too Dear!’?
King of Italy.
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23. How much did the criminal receive as advance before leaving Monaco in ‘Too Dear!’?
One-third of his annuity in advance.
24. Which was the only place of gambling in Europe as mentioned in ‘Too Dear!’?
Monaco.
25. Who fetched the criminal’s food initially in ‘Too Dear!’?
The Guard fetched the criminal's food initially.
26. Where was the criminal’s food fetched from in ‘Too Dear!’?
From the palace kitchen.
27. How long was the criminal in the prison in ‘Too Dear!’?
For one year.
28. What does the keeper of the gaming house pay to the prince in ‘Too Dear!’?
Out of his profit he pays a large sum to the prince.
29. Who gains more from the gaming house in ‘Too Dear!’?
Prince of the Monaco gains more from the gaming house.
30. How much land would each inhabitant get if all the land in Monaco were divided?
Not be an acre for each inhabitant if all the land in Monaco were divided.
31. What was unusual about the murder committed in Monaco in ‘Too Dear!’?
Such a thing had not happened before in Monaco like 'murder’.
32. What work did the prisoner do after being released from the prison in ‘Too Dear!’?
Market-gardening.
33. The king had to find a special source of revenue because
a. the income from the taxes was insufficient. b. his people drank and smoked less.
c. the people of Monaco gambled a lot.
a. the income from the taxes was insufficient.
34. The death sentence in ‘Too Dear!’ was altered because
a. the king wanted to show mercy to the criminal. b. doing so would not be expensive.
c. no one was willing to execute the criminal.
b. doing so would not be expensive.
35. When the guard was dismissed, the criminal in ‘Too Dear!’
a. was happy and tried to run away. b. worried about the guard’s family.
c. did not show any sign of running away.
c. did not show any sign of running away.
36. The criminal in ‘Too Dear!’ agreed to go away from the prison after
a. he was offered pension. b. he was allowed to emigrate. c. the guard was dismissed.
a. he was offered pension.
37. What reason did the soldiers give for not accepting to execute the criminal?
The soldiers said that, they didn't know how to do it and they had not been taught to do so.
38. How much pension did the king offered to criminal?
The king offered a pension of 600 francs to the criminal.
39. "In war, they don't mind killing people”. Here, the word 'they' refers to
a) council b) commission c) soldiers
c) soldiers.
40. Where did the criminal go to fetch his dinner in 'Too Dear!’?
From the prince's kitchen /the palace kitchen.
41.Why was ‘Monaco’ called a ‘toy Kingdom’?
Monaco was called a toy Kingdom because it was a tiny little Kingdom with a population of only
seven thousand people.
42. Name the commodities taxed in Monaco.
The commodities taxed in Monaco were tobacco, wine, and spirits and there was also a poll-tax.
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43. What was the source of the King’s special revenue? Who were its beneficiaries?
The source of the King’s special revenue was from a gaming house, The King also called as the
Prince of Monaco, his courtiers and officials were the beneficiaries.
44. What was the punishment given to the murderer?
Initially a death sentence and later life imprisonment.
45.The death sentence was converted into life imprisonment because
a) Monaco had abolished the death penalty. b) Carrying out the death sentences was expensive.
c) Monaco wanted to show mercy on the criminal.
b) Carrying out the death sentences was expensive.
46.How much did the King spend on the criminal annually?
600 Francs.
47.On what condition did the criminal agree to go away from prison? Why was his demand fulfilled?
The Criminal agreed to go away if he were paid 600 francs annually to be paid regularly. It was
fulfilled to get rid of burdening the King’s treasury.
Comprehension II
1.Though gambling is a dirty business why does the king of Monaco resort to it?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
Monaco is a tiny little kingdom of seven thousand inhabitants, which lies on the shore of the
Mediterranean Sea near the borders of France and Italy. Many a small country town has more inhabitants
than this kingdom. In spite of this, Monaco has a Kinglet, a palace, courtiers, Ministers, a bishop,
generals and an army, consisting of sixty men. The kingdom also levies taxes on its subjects on the use
of tobacco, wine and spirits and a poll-tax. Since this kingdom has very few subjects, the revenue drawn
from them was not sufficient. Therefore, the prince of Monaco had no other option other than resorting
to keep gaming houses for extra revenue. This is the reason why the prince of Monaco resorts to
gambling even though it's a dirty business.
2.Why did the king of Monaco keep changing his mind in dealing with the criminal?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
The kingdom of Monaco had never encountered a crime like Murder in its domains. When this happened
the king and the law keepers did not know how to handle this crisis. Though the judges sentenced the
murderer to be beheaded, this was not possible, as the kingdom of Monaco had no means to execute the
murderer and they had to rely on their neighbouring country France to supply them a guillotine, a
machine to cut the heads off. But this cost them 16,000 Francs which was a heavy sum. So, the king
decided to enquire the cost of machine from Italy. Italy offered guillotine machine for a lesser sum of
12,000 Francs. Even this was too much for countries economy, therefore king decided to alter the death
sentence to one of imprisonment for life, which was cheaper than the earlier death sentence. After one
year king noticed that life imprisonment cost came up to more than 600 Francs which was heavy and at
last king resorted to paying a pension of 600 Francs annually to the prisoner and ordered him to leave
the domains of Monaco forever.
3. Why was the criminal reluctant to go out of the prison?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
According to the advice given by the ministers to bring down the expenses incurred on the prisoner, the
prince decided to dismiss the special guard who was kept to watch over the prisoner. This would
indirectly give an opportunity for the prisoner to escape and the prince waited to see whether the prisoner
escaped but this never happened. The criminal was reluctant to go out of prison for two reasons. One
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because he was timely fed by the royal kitchen and second, he had no other place to go, as nobody would
offer him a job as he was a murderer. Therefore, he decided to stay in the prison instead of running away.
4. How did the criminal lead his life after his release?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
It was agreed that the criminal would leave Monaco and its domain forever and for doing this he would
be paid 600 Francs annually. This somehow appeased the criminal and he readily agreed to do so. It was
only a quarter of an hour by rail and he emigrated, and settled just across the frontier, where he bought
a bit of land, started market gardening and lived comfortably. He always went at the proper time to draw
his pension and having received it, he spent two or three francs at the gaming table, winning sometimes
and losing sometimes and now lived peaceably well.
Comprehension III
1.You can't earn stone palaces by honest labour in what context is this statement made?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
Monaco is a tiny little kingdom of seven thousand inhabitants, which lies on the shore of the
Mediterranean Sea near the borders of France and Italy. Many a small country town has more inhabitants
than this kingdom. In spite of this, Monaco has a Kinglet, a palace, courtiers, Ministers, a bishop,
generals and an army, consisting of sixty men. The kingdom also levies taxes on its subjects on the use
of tobacco, wine and spirits and a poll-tax. Since this kingdom has very few subjects, the revenue drawn
from them is not sufficient. Therefore, the prince of Monaco has no other option other than resorting to
keep gaming houses for extra revenue. Though kinglet of Monaco knows it is a dirty business, but what
is he to do? He has to live. He was much interested in all his ceremonies. He has his coronation, his
levees, his rewards, sentences and pardons. He also had his reviews, councils, laws and courts of justice,
just like any other kings, only on a smaller scale. King was more interested in leading a luxurious life
and also more concerned with all his financial gains and less concerned with his duties. So, he drew
revenue from all evil sources like gambling houses, tax on tobacco, wines and spirits which represents
the negative aspects of life. Income collected from the evil side of life may not lead us to good future.
Ill-gotten gain was spent in the ill-mannered way in the end.
2.Though the trial and imprisonment of the criminal is depicted in comic mode in this story, it
does give rise to serious question. What are they?
Or
Where their other ways of dealing with crime and the criminal? Discuss in the light of the story?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
All is well in the kingdom of Monaco until a man commits a murder. The king had never had to deal
with a murderer before, and after the judicial process, the convict had been sentenced to death. But there
was only one hitch in the matter and that was they had neither a guillotine for cutting heads, off, nor an
executioner. So, they had to rely on their neighbouring country France. But this cost them 16,000 Francs,
which was a very heavy sum. The prince later enquired it with Italy, Italy offered it for a lesser sum of
12,000 Francs, and even this was too much burden. The decision was (reversed) revoked and the
murderer was imprisoned for life. Life imprisonment, however presented its own set of problems. There
need to be a guard at all times and the man had to be fed. The yearly costs were calculated to be more
than 600 Francs, which would still necessitate an increase of taxes. It was decided that the guard should
be dismissed, even at the risk of losing the prisoner. But the prisoner however does not try to escape and
when it was enquired, the criminal responds that he has nowhere to go in Monaco and that his reputation
was ruined. King finally decides to pay 600 Francs to the murderer as an annual pension by the
government to remain in exile. He presents this story in a most humorous way and concludes that king
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who was less concerned with his responsibilities and was earning profit from evil sources also tries to
save the expenses (from death sentences to life imprisonment) but it turns to be too expensive for the
kinglet. So, the title ‘Too dear’ is apt and the funny side is if the criminal was found guilty then he must
be convicted. But this particular criminal was treated in an innovative fashion, where he was pensioned
that is - a regular income by the government. It not only sets him free but also pensions him. But
unfortunately, in other parts of the world criminals are very badly treated. Once a criminal then he is
convicted for life. Real problem of each and every country is that they strive their level best to get rid of
such social evils. Criminals are also humans. But they are always ill-treated and executed in the most
barbaric manner. Guillotine, France origin where the device is used to behead the culprit or Spanish
origin Garrotte where iron collar is tightened around the prisoner's neck, or Lynch mob, where a group
of people kills someone by hanging them without a legal trial or electrocution killing the prisoner by
passing electricity through their body. The way the criminals are killed is nothing short of barbaric.
Criminals are also humans, and they should also be treated with basic human rights. It is every
government's legal responsibility to provide such offenders a second chance to improve.
Comprehension IV
1. Describe the different levels of punishment meted out to the criminal at different times?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
as though to disrupt peace murder was committed in the kingdom. The council and the king sentence the
criminal to life sentence. But due to the lack of Guillotine and an executioner the sentence is reduced to
life imprisonment. After a period of six months the king notices a new item of expenditure and he notices
that the amount was spent on the criminal. Again, the council was summoned and they decide to dismiss
the guard so that the prisoner will run away from the prison but unfortunately the prisoner does not run
away but he takes food from the palace kitchen and again locks himself up in the cell. Finally, the council
asks him why he did not go away when there was no guard to watch over him and the criminal gives his
own reasons as to why he did not go away from the prison. Finally, the council and king pay pension to
the criminal and send his away from the prison. So, we see at various times the council and king give
different sorts of punishment to the criminal.
2. Why was the criminal reluctant to go out of the prison in Too Dear?
Or
Why was the murderer reluctant to run away from the prison?
Or
Why did the prisoner refuse to go out of imprisonment? Explain.
Or
Why was the prisoner reluctant to go out of the prison in the story Too Dear?
Or
Why was the criminal refuse to escape from the prison in Too Dear?
Or
Why did the murderer refuse to go out of the prison in Too Dear?
Or
Why was the murderer unwilling to run away from the prison in Too Dear?
Or
Mention the reasons stated by the prisoner in Too Dear for not going out of the prison.
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
The prisoner refused to escape from the prison because the judgment given by the king of Monaco had
ruined his character as he was termed ‘A Murderer’ and the people of Monaco would turn their backs
on him. Besides, nobody would employ him and he had to go without work. He felt that he was treated
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badly and it was not fair to ask him to move out of prison. He said that, first as he was sentenced to
death, he must have been executed. It did not happen and he had not complained about the same. The
judgement was changed and he was sentenced for life and a guard was put to bring him the food, but he
too was removed with the changing judgement for the third time. This time, he was asked to go away
from the prison which he was not willing to do, as he found his life secured inside the prison.
3. in spite of all their efforts the king and his team failed in punishing the criminal. How is it
narrated in the story Too Dear?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
Monaco is a small kingdom with hardly seven thousand inhabitants. The writer describes it as a ‘Toy
Kingdom’. But it had a king and ministers and his army. The problem is the kingdom started when a
murder was committed. The prisoner was tried in the court of law and was given death sentence. His
head was to cut off. But the state had neither Guillotine nor the executioner. So they thought of buying
it from France and Italy, their neighbouring countries. France asked for 16,000 Francs while Italy quoted
12,000 Francs. The king decided that it was too expensive and not worth it so the punishment was
changed to life imprisonment but after a year the king realized that they were spending 600 Francs on
the prisoner. Again, they found it too expensive and the prisoner was asked to run away, but he didn’t
till they promised him annual lifelong pension of 600 Francs. The decision of the king and the advice
given by the ministers, both were worth a laugh. Moreover, the maintenance of criminal in prison and
the amount spent by the state on them is also mocked at. To get rid of the criminal only after promising
a lifelong annual pension of 600 Francs. The criminal who was supposed to be punished by the state
now enjoyed his life on state’s money. He gambled in gaming house and spent a happy life thereafter.
4. What were the arguments put forth by the prisoner for not running away from the prison?
Count Leo Tolstoy (1828-1910) is a Russian prolific writer, who started his career with short stories and
novels, later he turned to write essays and plays.
The Prisoner did not show any signs of running away and this got the ministers worried. The criminal
was brought the Minister of Justice. He suggested to the prisoner to run away. The prisoner told the
minister that he had nowhere to go and accused them of ruining his character by sentencing him to death.
The prisoner told them that having been confined to the prison, he had given up his habit of working.
He actually resented their action in not executing him. He finally told them that he would not like to
agree to their proposal that he should run away and escape. The ministers decided to pay the prisoner a
fixed sum of 600 Frans as pension. On receiving the news, the prisoner told them that he would go away
on that condition but they must undertake to pay it regularly. The prisoner received one-third of his
annuity in advance and left the king’s dominions.
5. Describe the attempts made by the ministers in solving the problems of cutting off the criminal’s
head?
Monaco, the kinglet though had well co – ordinated legal system but there was absence of means of
execution to cut off the criminal’s head. The king did not have a Guillotine machine and an executioner
in his kingdom so he tried buying it from France but that would cost 16,000 Francs. Then, the king
approached Italy, but Italy also quoted 12,000 Francs.
Both these amounts were too high and could not have been accepted so the king asked his general to
find a solider in his army who could cut the head roughly. But the solders replied that they were not
trained to do so. So the king changed his punishment to life imprisonment and kept a guard to watch
him. But after one year, the king met him in the prison. Then he was asked to run away but he refused
to do so till they promised him annual lifelong pension of 600 Francs.
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ON CHILDREN
Khalil Gibran
I. Answer the following questions in a word, a phrase or a sentence each:
1. And a woman who held a babe against her bosom said,” Speak to us of children.” And he said:
Here 'he' Refers to the prophet
2. 'Your children are not your children' means
The children should have their own space.
3. They come through you, but are not from you' means
Though parents give birth to their children they do not own them
4. According to the prophet, what may be given to the children?
According to the prophet, only our love may be given to the children.
5. Their soul’s dwell in the house of tomorrow' means
a. Children belong to the future. c. Children have a different vision of life
6. Whom does the word bows refer to?
Parents
7. What does the phrase ‘living arrows’ refer to? Children 8. Who is the archer in the poem?
God
9. Whom does God use as his instrument to send living arrows to the earth?
God uses parents as his instrument
10.Why does God bend the parents with all his might?
God bends the parents with all his might to test them for stability and strength so that the arrows
(children) that they shoot travel far and reach their destination.
11.What brings children to the earth?
Life's longing for itself brings children to the earth.
12.Why shouldn't parents give their thoughts to their children?
Parents should not give their thoughts to their children because the children have their own souls and
a mind of their own and are free to think for themselves.
13.Who dwell in the house of tomorrow?
Children.
14.What do the children have with them?
Desires and thoughts.
15. In on Children’, ‘You may give them your love but not your________
a. Dreams b. thoughts c. gladness
b. thoughts
16.What according to the speaker can parents not visit in ’On Children"?
The parents cannot visit Tomorrow.
17.How does the arrow move?
Swift and far
18.Who sees the mark upon the infinite?
God the archer.
19. Bending in the archer’s hand be for________
Gladness.
20. How does the life go on?
Life always goes forward and never backwards.
21.What does ‘living arrows’ refer to in ‘On Children’?
Children.
22.Who are referred to as ’bows’ and’ arrows in the poem ‘On Children’?
‘Bows’ are the parents and ‘Arrows’ are the children.
23.Who is stable like the bow in ‘On Children’?
Parents.
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24.What shouldn’t the parents give their children, according to Khalil Gibran?
Their thoughts
25. What, according to the speaker, can parents not visit in ‘On Children’?
Mother Earth.
II. Answer the following questions in a paragraph of 80 – 100 words each:
1.Why does the prophet categorically state 'Your Children are not your children'?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time. The Prophet offers a
critic of the usual expectations of parents about their children and urges them to introspect. He states
that a child's parents should not be controlling towards their child: rather they should give their children
the opportunity to succeed on their own. When it comes to child's thoughts and points of view, all that
the child needs from his parents are never ending support.
Your children are not your children” but many parents goad (pointed stick to drive cattle with
compulsion) their kids apparently without even sparing a glance as to what the child wishes or wants
“They come through you but not from you” And though they are with you, yet they belong not to you”
This quote means that we are all God's children. We belong not to a being on Earth. Rather we belong
to the man above.
Some parents fail to realize this. They have come through us for a purpose of their own and some of
them are very different from their parents, in thoughts, attitudes, wishes etc Kahlil says that they stay
with you, but they do not belong to you. Each one of us has to chart out our own paths and not one of us
resembles the other. God and nature are so brilliant that we cannot find even one fingerprint resembling
another. Parents should love their children without binding them with their own thoughts. Love is always
divine and self-less and free like bird.
2. What does the metaphor, bows and arrows signify with regard to parent children relationship?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet' is one of the bestselling books of all time.
Parents can offer opinions as choices but freewill or ultimate decision should be given to children.
Parents should allow them to grow and transcend what personality they aspire. Parents should think that
children are our future and the future cannot be stagnant with the past. The future can only be better and
brighter because all beings (everybody) strive for perfection and that is not possible with reference to
the past because by focussing on the past, the present gets distorted. Here Kahlil compares parents as
bows, children as arrows and Archer as almighty. Bow has to stretch to shoot the arrows. In the same
manner parents have to stretch the limits of their thinking and living.
The respect that any adult gets, it should not be because of his age, but it should be because the next
generation feels they deserve it due to their thoughts which has become a foundation for their character
and one day parents should look at them and wonder, these were my thoughts but my child has surpassed
(excelled) them and parents should hope to become like their children. Kahlil insist that is the day when
any parent should be proud that the parenting has been good. No person truly belongs to another, each
person is unique. His fingerprints and mind is solely his own parents are the “bows” that send the
“arrows” of their children into future. Each is beloved to God who is their creator. The archer “God”
who cast the arrows wants it to go to a certain place; he really cannot make it go unless he holds the bow
stable. So that the arrow will go the way he wants. In other words, parents need to be good stable role
models for their children if they want them to stick to the path of success.
3. How should parents take care of their Children according to the speaker in ’On Children’?
Or
How should parents raise their children according to the speaker of ‘’On Children’?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
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The Poem highlighting those parents do not own their children and they cannot control the desires and
thoughts of the children. The poet feels that children should be freely and lovingly allowed to grow into
independent individuals. Children too have their minds and their own thoughts. Parents are the” bows”
and the children are the” arrows”. Our Creator God uses the stable bow to send the arrows to a certain
place. In other words, parents need to be good stable role models for their children. Thus, the poet wants
parents to guide their children through love and not control them or their thoughts.
4. What should be the attitude of the parents towards their children, according to the prophet in
the poem “On Children”?
Or
According to the prophet, what attitude should parents have towards their children?
Or
What attitude should parents have towards their children, according to the prophet?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
The poet stresses that the children are the continuation of life on earth, and should be freely and lovingly
allowed to grow into their individuality. The parents should love their children without binding them
with their own thoughts. Children have their own set of thoughts. It is true that parents protect the
children’s physical bodies but they can never bind their souls which live in the house of tomorrow. The
parents’ love could make them like their children but should not make their children become like
themselves because every child has his own inner personality. Thus, through this poem Khalil Gibran
conveys that child should be given love, care and affection but thoughts should not be imposed upon
them.
5. Why does the archer want his arrows to fly ‘swift and far’ in ‘On Children’?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
God is the Archer; parents are the bows and Children are the arrows. The Archer wants His living arrows
to reach the target. He decides the target for His arrows by using the parents as bows to shoot the arrows.
If parents give their love and not their thoughts, the living arrows will reach the target as per the Divine
plan. God, the Supreme Power, uses parents as vehicle to bring children to this earth. Children have their
own thoughts and souls. Therefore, parents cannot possess them as puppets.
6. How does Khalil Gibran describe the role of the parents in the lives of their children in the poem
‘On Children’?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
The poet feels that children should be allowed to freely and lovingly grow into independent individuals.
Children too have their minds and their own thoughts. Parents are the ‘bows and the children are the
‘arrows. Our Creator, God uses the stable bow to send the arrows to a certain place. In other words,
parents need to be good stable role models for their children. Thus, the poet emphasizes that parents
should guide their children through love and not control them or their thoughts.
7. How does the poet Khalil Gibran highlight the responsibility of parents in the poem
“On Children”?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
God is their Creator and the parents are the instruments who continue creation on the earth. The poet
asks the parents to give the children their love and affection but not their thoughts. They should be
allowed freely and lovingly to grow into individuals. Children belong to the future and they are
independent personalities. The poet compares the parents to bows and children to arrows and God, the
Archer. God uses bows-parents--to bring children-arrows into the world. Parents should be gentle role
models and guide the children and not force them into doing something.
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8. The poem "On Children" does not focus merely on the lives of children but also talks about the
responsibility of parents. Explain.
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
The poem "On Children" does not focus merely on the lives of children but also talks about the
responsibility of parents. In the first part Gibran argues that children take birth as life’s longing for itself.
Since we do not create children, we cannot possess them. However, Gibran argues that parents do have
a role in the life of children. He says that we should give our children as much love as we can but never
our thoughts. The children must be let free to think for themselves, and parents must not aim their ideas
on them. Next, Gibran talks about the responsibility of parents. He states that God is the archer, and
parents are his bows. The archer decides on the target, bends the bow to suit his target and shoots the
arrows. The arrows are the children. Thus, the archer wants the parents to serve as his instrument. If the
bow remains rigid and inflexible, the arrows may not reach the desired destination. Therefore, as parents,
it is our responsibility to be flexible enough to allow our children to live their own lives.
9. How is the parent and children relationship brought out in Kahlil Gibran’s poem ’On Children?
Or
Why did the poet believe that children are not your children ‘but’ ’the sons and daughters of Life’s
longing for itself” Explain?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
Gibran assumes Al Mustafa and speaks to the people with the intention of enlightening them about
‘children' and to guide them as to how they should bring up their children.
1. ‘Children’ are born to fulfil the ‘longing’ of life itself. They are a gift from the richness of existence.
God, the supreme power, uses parents as a vehicle or passage to bring children to this earth. Since parents
do not create ‘life', parents do not own children. They may house. their bodies but not their souls.
2. ‘Children’ have their own souls and are not non-living things. Therefore, parents cannot possess them
as puppets. Life’ s longing for itself brings forth children in the form of sons and daughters. Hence, our
sons and daughters do not belong to us though we have accepted them.
3. Parents bring children to this earth, they should also take care of children as stewards’ and protect
them, take care of their needs until they grow and mature and become fully developed individuals.
Parents should take care of their needs only and should not impose their thoughts and ideas on them.
10.Explain the views of the prophet On Children and parents in the poem ‘On Children’.
Or
What are the views of the Prophet on children in the poem ‘On Children’?
Khalil Gibran was a Lebanese American artist, poet and writer. 'On Children' is a selection from 'The
Prophet' published in 1923. The Prophet is one of the bestselling books of all time.
According to the Prophet, a child is a gift from the abundance of existence and it is eternal life’ itself.
Children are born as sons and daughters as ‘life’s longing for itself’. Parents do not create them and
hence cannot possess them. Parents serve as a ‘passage' or vehicle to bring the children to this world.
Further, children have their own thoughts because they have the free will to do as they please. Whereas
parents belong to the yesterdays, their children belong to the future. The children Will have their own
scriptures and saints; hence parents should only give them as much love as they can and not their
thoughts. Parents should not push their past as a tradition on their children but should let them grow
according to their own potential
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A SUNNY MORNING
by Serafin and Joaquin Alvarez Quintero
Characters,
Dona Laura
Petra – her maid
Don Gonzalo
Juanito -his servant
Introduction
“A Sunny Morning” is a one act play by Serafin and Joaquin Alvarez Quintero, brothers and celebrated
Spanish playwrights of the early twentieth Century. The story is centered on two old lovers now in their
70s meeting at a park and trying to recall their romantic past. The man is Don Gonzalo and the lady is
Dona Laura.
I. Answer the following questions in a word, a phrase or a sentence each:
1.Do you think Laura was a regular visitor to the park? What makes you think so?
Yes. Her words, “I feared my seat would be occupied”, show that she was a regular visitor.
2.Why are Don Gonzalo and Laura annoyed with each other?
Because both want bench to themselves.
3.Dona Laura reads without her glasses as
(c) she knows every word by heart.
4.Gonzalo and Laura keep up humorous conversation because they:
(b) enjoy being with each other.
5.Laura and Gonzalo’s friendly conversation begins with
(c) a pinch of snuff.
6.Do you think Laura is an effective narrator?
Yes, she is.
7.Gonzalo does not reveal his identity because:
he looks grotesque and old.
8. How is Dona Laura able to read the poem without her glasses?
a. She has a keen eyesight b. She struggles but manages to read the poem
c. She knows every word by heart d. She is merely repeating what Gonzalo had earlier read
c.She knows every word by heart
9. Why does Don Gonzalo sit next to Dona Laura in the park?
a. He prefers to sit with her b. His legs are aching
c. He did not get any other bench to sit d. He owned the bench
c.He did not get any other bench to sit.
10. Dona Laura does not reveal herself to Gonzalo because
a. She no longer loves him b. Her appearance has changed a lot
c. He looks grotesque d. None of these
b.Her appearance has changed a lot
11. Don Gonzalo and Dona Laura had to part ways because of
a. His marriage to another lady b. Her appearance has changed a lot
c. Her father’s death d. Her fickle heart
b.Her appearance has changed a lot
12. How does the play end?
a. Gonzalo and Laura separate forever b. Gonzalo and Laura fail to recognize each other
c. Gonzalo and Laura promise to meet again d. None of the above
c.Gonzalo and Laura promise to meet again.
13. Who occupied Gonzalo’s usual bench?
Three Priests occupied Gonzalo’s usual bench.
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14. Whose name, according to Gonzalo, was his cousin whispering at the time of his death?
Laura’s name
15. Name the villa Laura Llorente lived in.
Maricela
16. What did Dona Laura carry every day to feed the pigeons in ‘A Sunny Moring’?
Bread Crumbs.
17. Who is the caretaker of Don Gonzalo in the play ‘A Sunny Morning’?
Juanito
18. How did Laura feel coming to the park?
Tired but glad
19. Who accompanied Dona Laura or Who is Dona Laura’s Maid?
Petra
20. What quality of the birds does Dona Laura appreciate?
Gratefulness and paying attention
21. How did Gonzalo annoy Dona Laura?
Scaring the birds away.
22. What does Don Gonzalo expect a woman like Dona Laura to do sitting at home?
Knitting and counting beads.
23. How did Don Gonzalo greet Dona Laura?
By touching his hat.
24. What did Don Gonzalo use to brush the dust from his shoes?
His Handkerchief
25. What establishes peace between Dona Laura and Don Gonzalo?
A Pinch of snuff
26. Why did Gonzalo go to Aravaca?
To kill time and to hunt
27. Who was the gallant horseman in the play?
Don Gonzalo
28. What was Laura Llorente known in her locality?
The Silver Maiden
II. Answer the following questions in a paragraph.
1.Precisely at what point of time, do you think, Laura and Gonzalo begin to recognize each other?
OR
Trace the incidents where Laura and Gonzalo secretly guess about each other’s identity on the
play ‘A Sunny Morning’.
Serafin and Joaquin Alvarez Qunitero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning”, they bring in the theme of long-lost love
rediscovered on a sunny morning.
Dona Laura and Don Gonzalo become friends soon after enjoying a pinch of snuff offered by Don
Gonzalo. While Don Gonzalo is reading a book aloud, he comes across a few lines of Spain poet.
Incidentally, he tells Laura that it is from Compomer’s works. Then Dona Laura expresses her sympathy
in her youth at the villa called Maricela, which is not far from the city Valencia. The name Maricela
surprises Don Gonzalo and he goes on to tell her that he has seen the most beautiful woman there. The
moment he tells her name Laura, both look at each other intently. Precisely at this point they begin to
recognize each other.
2.What were the circumstances that led Gonzalo to flee Valencia?
Serafin and Joaquin Alvarez Qunitero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning”, they bring in the theme of long-lost love
rediscovered on a sunny morning.
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The protagonists Dona Laura and Don Gonzalo loved each other in their young. Every day in the
morning, he used to pass by on horseback down the rose path under the Laura's window. While passing,
Gonzalo used to toss up her balcony a bouquet of flowers, later in the afternoon while he was returning
by the same path, he would catch the flowers she would toss him. As days pass by, Laura's parents
thought of marrying her to well-known merchant in their locality. One unfortunate night, while Gonzalo
was waiting under her window to hear her songs, the merchant came there unexpectedly and insulted
him. This led to a quarrel and later turned into a duel. At the sunrise, the rich merchant was severely
wounded by him. The merchant was highly regarded in the locality as he was rich man in the city.
Gonzalo became apprehensive of consequence and he decided to conceal for a few days. Therefore, he
left the place as well his love.
3.Did Laura and Gonzalo pine for each other after they were separated by circumstances? Who
is more passionate? How do they react to each other now?
Serafin and Joaquin Alvarez Quintero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning” they bring in the theme of long-lost love
rediscovered on a sunny morning.
The young lovers, Laura and Gonzalo pine after they separated. Soon after Gonzalo flees to Valencia,
then he joins the army in Africa and meets a glorious death on the Warfield. At this, Laura mutters about
the story which is concocted cleverly by him and she pretends to sympathize with him, saying that he
must have been distressed by the calamity. Taking it as a strong pinot, Gonzalo pretends saying that it is
indeed a calamity, but also tries to express his resentment and presumes that on the contrary Laura might
have forgotten him and she must have spent days in chasing butterflies in the garden without any regret.
Dona Laura protests saying no on his comment that it is a woman's way. She narrates a story of her
version that the silver maiden awaited the news of Gonzalo for a year. As she did not receive any letters
from him and one day she went to sea after sunset, wrote his name on the sand, sat on a rock. Knowing
the threnody of her the waves took her into the sea. He mutters himself that it is a worse lie than his.
They mutter themselves that they got married after breakup. From their conversation and reaction to
each other, we can conclude that Laura is more passionate as understood by the way she narrates the end
of her friend. Now they are very friendly and sweet to each other without unveil their true identity.
4.What makes Dona Laura conclude that Don Gonzalo is an ill-natured man?
Serafin and Joaquin Alvarez Quintero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning”, they bring in the theme of long-lost love
rediscovered on a sunny morning.
Don Gonzalo is an old gentleman of seventy years old, gouty and impatient. He is found to be in an ill-
natured state at his first appearance itself. When he enters the park, he finds that the bench on which he
used to sit is being occupied by the three priests. So, he gets irritation and expresses his annoyance by
remarking that the priests are idling their time away instead of sitting in the church. Juanito suggests that
he could sit on the bench on which Dona Laura is seated. But he tells him that he wants a bench to
himself. This instance shows that he is an ill-tempered man. After having no alternatives, he decides to
share the bench. While, he comes towards the bench he scares the birds away. To this, Laura gets annoy
with him and criticize his actions but Don Gonzalo replied her with impolite manner. He seems to be
quite rude when he replies to her. The way he justifies his action shows her that he is indeed an ill-
natured person. Therefore, she assumes and questions that why must people get so fussy and when they
reach a certain age.
5.Laura and Gonzalo create stories about themselves so that they can
a. fools each other.
Serafin and Joaquin Alvarez Quintero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning” they bring in the theme of long-lost love
rediscovered on a sunny morning.
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Laura and Gonzalo create stories about themselves so that they could fool each other. When they meet
at a park, they are unknown and unwelcome to each other. Both of them express their share of emotions
which are characteristic of their senile age. This story takes a twist when they share a pinch of snuff.
They then mellow down to talk about interesting things. The reading of a poem “Twenty Years Pass”
ensures that they were the star-crossed lovers once in their prime youth, but now destined to meet at a
park. Though they have similar feelings, their grotesque and time worn physical appearances keep them
their identities under cover. Digging into their past, they just create stories to fool each other so that they
could continue on a new discovery of happiness.
6. Trace how the irony is built in the play. Did you guess the characters’ past even before they did
so?
This is from the one act play “A Sunny Morning” written by Serafin and Joaquin Alvarez Quintero the
celebrated Spanish playwright brothers in the early twentieth century. In the play A Sunny Morning,
irony has been built throughout the play. There are several instances of irony.
The protagonists in the play seem to be very old but their mentality serves like young in humorous way.
After settling on her bench, Dona Laura sends Petra to chat with the guard and makes fun of her. Later
when he cleans his shoe from his handkerchief, she mocks at him. Gonzalo starts reading lines aloud
from Compomer’s work, she again teases his sight. These three instances make readers to laugh. We
could guess the characters that they are the old lovers before they recognize each other. Gonzalo reads
aloud the lines that " all love is sad, but sad as it is" and " twenty years pass. He returns. And each
beholding the other exclaims can it be that this is he? Heavens, is it she? These lines are much relevant
to this play and taken as dramatic irony and also give a hint that they got separated and their love ended
with sad. After long years, they are meeting and unveiling their identity as Compomer’s lines. When
they unveil their identity, both start to conceal the emotions by narrating concocted story of their end.
Thus, a careful reading of the play reveals that there is a relationship between the old lady and the old
gentleman.
7.Why do Dona Laura and Don Gonzalo spin fictitious stories about themselves?
This is from the one act play “A Sunny Morning” written by Serafin and Joaquin Alvarez Quintero the
celebrated Spanish playwright brothers in the early twentieth century. In this play, they bring in the
theme of long-lost love rediscovered on a sunny morning. This play has elements of humour and irony
in it. Don Gonzalo and Dona Laura are the protagonists who accidentally meet at a park as two strangers
throwing banters at each other and eventually making amends.
Dona Laura and Don Gonzalo make up their differences on sharing a pinch of snuff. From this point
onward they soften in their tone and feeling towards each other. Talking about various things of their
interest they stumble upon reading books. This paves the way for the next twist in their story. Dona
Laura reads a poem from a book given by Gonzalo which surprises both of them that the two lovers of
several decades that they were talking about were actually they, themselves. However, they do not want
to disclose their true identities since they have lost the sheen of their early youth. They fear that it might
be embarrassing to know about each other in real. So, they spin fictitious stories where Laura identifies
herself as the friend of the Silver Maiden while he identifies himself as the cousin of Don Gonzalo.
8. Bring out the feelings of Laura and Gonzalo as they leave the park. Is it different from what
they felt about each other in the beginning of the play?
This is from the one act play “A Sunny Morning” written by Serafin and Joaquin Alvarez Quintero the
celebrated Spanish playwright brothers in the early twentieth century.
In the beginning of the play, the protagonists enter the park with their servants. The conversation between
these two seventy years old gets begun sarcastically with each other accusing the other of encroaching
on their private space. Later they start to criticize their actions each other as haters. However, their
feelings towards each other in the beginning of the play become more evident only when Don Gonzalo
walks towards her bench, he scares away all the birds. So, she warns him in rash, in return he arrogantly
replies which provokes her to make a personal comment later as he does so. After a few heated exchanges
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between them they take a pinch of snuff which makes them relief. Soon after taking snuff, they start
conversation friendly. By the end of the play, we find a total change in their attitudes towards each other.
In the course of their conversation, they discover that they were lovers once in their youthful days. But
neither of them is ready to disclose their identity. However, the animosity that we witness in the
beginning of the play is no longer there when they are ready to depart. Before taking leave of each other,
they formally thank each other for having met. Both think that it's been great pleasure to meet and ensure
that they are coming to the park the next day. Both of them wave farewell and leave the place as friends.
9.What do you think would have happened I they had revealed their identity? Do you think they
know who they are towards the end of the play?
This is from the one act play “A Sunny Morning” written by Serafin and Joaquin Alvarez Qunitero the
celebrated Spanish playwright brother sin the early twentieth century.
Don Once Don Gonzalo and Dona Laura realize that they are the same old young lovers of Maricela
who were separated in life by the fate, they make up fictitious stories and conceal their identity. If they
are revealed their identity both of them would have been utterly shocked and would have accused each
other of deceiving the other. They know that both of them had held the other in high esteem and both of
them had fallen deeply in love in their past. They wonder when both realize that they are the lovers of
Maricela. They have changed a lot in their appearance. Don Gonzalo has become seventy-year-old and
uses parasol and big glasses to read books. So called beauty, the silver Maiden has also become old and
her appearance has changed too. That is why, Dona Laura after listening to Don Gonzalo's praise of her
beauty as The Silver Maiden now feels ashamed to confess that she is the old silver maiden of Maricela.
Similarly, Don Gonzalo knows that he is grotesque and so wishes to keep his image as a gallant horseman
who everyday passed under her window by on horseback. Thus, they think that it would be better to
conceal their identity rather than complaining each other.
10. How is the title ‘A Sunny Morning’ justifiable? Discuss.
A Sunny Morning is a short play, written by Quintero brothers. It is a refreshingly new romantic comedy.
It tells the story of Don Gonzalo and Dona Laura, who are ardent lovers at their young age. But their
love is not a successful one as they had to part from each other in life. They meet each other in a park at
Madrid during their old age. The story is presented in a new pattern unlike the conventional romantic
stories. The play begins in a sunny morning at a park, the entire play occurs in an autumn sunny morning.
Here the title, sunny morning refers to the youthful of the day and weather seems to be very pleasant
and fresh. The main characters are old age, in spite of this, the way they think is very much similar to
the young minds. In the beginning of the play, she mocks at Petra and tells to chat with her lover.
Generally old age people don't support and talk about love unlike them. When Gonzalo enters to the
park, they sarcastically accuse each other like young people. This youthfulness metaphorically refers to
the title of the play.
11. What are the 'atrocious' lies that Laura and Gonzalo make up about their lives after their
separation?
Or
Don Gonzalo and Dona Laura outwit each other in weaving stories about their own deaths.
Elaborate.
Or
Narrate how, according to Dona Laura and Don Gonzalo, the sad love affair of her friend and his
cousin ended.
Serafin and Joaquin Alvarez Quintero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning” they bring in the theme of long-lost love
rediscovered on a sunny morning.
During the conversation with Dona Laura, Don Gonzalo gives a romantic description of the silver
maiden. Dona Laura realizes that the old man is none other than her former lover Gonzalo. Then, both
of them together narrate their romantic affair until they come to the end of their story. Don Gonzalo
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rounds it off telling her that his cousin had to hide himself for a few days and later to fly. At this point
Dona tells him that he seems to know the story well. Don Gonzalo also tells her the same. Dona Laura
tells him that she heard the story from her friend. Don Gonzalo picks up the same lie and tells her that
he heard the story from his cousin. Both of them are now convinced that they were the former lovers of
the romantic affair they had just reconstructed. Dona Laura wants to probe further into the affair.
Therefore, she demands an explanation about Gonzalo's vanishing from Valencia. In reply, Don Gonzalo
tells her that after staying hidden indoors in Valencia for some time, his cousin went to Seville and then
came to Madrid, where he wrote letters to Laura. But, since the letters were intercepted by her parents,
she did not get his letters at all and so she did not write back to him. He tells her that Gonzalo, then in
despair, believing that he had lost his love for ever, joined the army, went to Africa and there in a trench
met a glorious death grasping the flag of Spain and whispering the name of his beloved Laura.
Immediately, Dona also creates a story. She tells him that after waiting for a year for Gonzalo, she went
to the beach after sunset one evening. She wrote his name on the sand, and then sat down on a rock, her
gaze fixed upon the horizon. Then the waves slowly crept up to the rock, where the maiden was sitting
and the high rising tide rose with a boom and swept her out to sea. Thus ended the sad love affair.
12. 'The ways of providence are strange'. How is this true in the case of Don Gonzalo and Dona
Laura? Explain.
A Sunny Morning' presents the story of two young lovers who were once passionately attached to each
other. Their love would have ended in their marriage but they were separated by a cruel blow of fate.
Gonzalo was a young man living in Valencia. Not far from his house there was a villa near the sea,
known as Maricela. There lived a beautiful young lady Laura Lorente and everyone called her ‘The
Silver Maiden'. A romantic affair developed between the two. Gonzalo used to pass by on horseback
every morning down the rose path under her window and tossed up a bouquet of flowers to her balcony
which she would catch. Later, in the afternoon, when he returned by the same path, he would catch the
bouquet of flowers she tossed him. However, the parents of Laura wanted to marry her to a merchant
against her wish. One night when Gonzalo was waiting under her window her merchant-suitor came
there unexpectedly and insulted Gonzalo. Soon, there resulted a duel (fight) in which Gonzalo injured
the merchant. Since the merchant was well known in that locality, Gonzalo fled to Seville and then to
Madrid. Though, the lovers tried to contact each other through letters, their letters were intercepted and
they were separated for ever. However, the ways of fate being strange, both the lovers Dona Laura and
Don Gonzalo who are now in their 70's, meet again in a retired corner of a park in Madrid. Though
initially they make rude remarks about each other, they gradually discover that they were the very same
lovers of their youth when they were living in Maricela in Valencia.
13. How effectively does Gonzalo narrate the story of his cousin's love for Laura's friend?
Serafin and Joaquin Alvarez Quintero were the celebrated Spanish playwright brothers in the early
twentieth century. In this play, “A Sunny Morning” they bring in the theme of long-lost love
rediscovered on a sunny morning.
Narrating his story as his cousin's, Dona Gonzalo said that his cousin loved the Silver Maiden every
morning, he would pass on horseback, tossing up a bouquet of flowers. She too, would toss them in the
evening. Once, when Gonzalo's cousin waited under her window to hear her singing, a merchant, whom
she was expected to marry, appeared and insulted the cousin. There was a quarrel that led to a duel. As
a result, the merchant was badly wounded. And so, his cousin had to conceal himself for a few days.
Fearing the consequences of a duel with a person highly regarded in that locality, he had to take refuge
in his house. He went to Seville and, then, to Madrid. He wrote many letters to Laura. None of the letters
ever reached her, so they went unanswered. He thought that he had lost his love forever, joined the army,
went to Africa and there in a trench, met a glorious death, grasping the flag of Spain and whispering the
name of his beloved, Laura.
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14. Everything is fair in 'Love and war'. How do you substantiate this statement relating to the
attitudes of Dona Laura and Don Gonzalo in the play 'A Sunny Morning'?
The play A Sunny Morning' is a romantic comedy which blends both the elements of romance and
comedy. The play deals with the love story of Dona Laura and Don Gonzalo and the dialogues of the
play are humorous and lively. The play begins in the park where Dona Laura and Don Gonzalo meet
when they are old. They both were lovers when they were young. But now, both do not recognize each
other. Once, when they start talking, they understand the reality but both do not want to reveal their
identities. One day when Dona Laura was feeding the pigeons with bread crumbs, Don Gonzalo, the old
man, comes with his servant and sits on the same bench. Laura gets angry with Gonzalo for frightening
the birds. Both get annoyed with each other. He starts reading poems from his book. Then, he tells her
that he belonged to Valencia, a city in Spain. Laura is surprised and tells that she too spent her youth
there in a villa called Maricela. When Gonzalo asks her if she remembered the name Laura, she lies to
him that she was a friend of Laura. They both discuss the story of Laura's friend and Gonzalo's cousin
which was really their own story. Laura tells him that her friend waited for her lover for many years and
later was married to a merchant. Gonzalo replies that his cousin joined army and died as a soldier. In the
play, we find that both the central characters do not reveal their true identity. They hope to meet every
morning there. The play ends on a positive note and we find a beautiful mix of romance and comedy,
last like a sunny morning cold and heat and depart from park. Here, we see that they do not acknowledge
the fact of being old but lost lovers; rather they prefer to think that they have befooled each other with
their fictitious stories. In fact, they do not want to remember their past and they want to be frozen in time
in each other's memories, as they once were. Their such an attitude makes us to think that everything is
fair in love and war'.
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until then. When she recalls her faded beauty, she would also recall how she was admired by many
suitors who were infatuated with her physical charms. At the same time, she would also recall how there
was one man who loved her unique soul which was in search of true love. She would also realize that
her true love having lingered on for a while, disappeared from the earth and hid himself amidst a crowd
of stars in heaven.
5. Comment on the usage of time frame by the poet in When You Are Old
OR
The speaker addresses a young lady in her old age, Comment on the time sequence used by the
poet.
When You Are Old is a short love poem in which the poet uses a time frame in which the speaker
addresses his lady love in the present, takes her to an unreal condition in the future, and asks her to recall
her past memories
He does so, in order to persuade her or warn her not to ignore him and make a wrong decision The poet's
point of view is the most compelling point of the poems. The narrator is calling upon a woman that is
not yet through with youth to, once past her prime, recall the days he was in her life and very much in
love with her: Obviously, he wants her to remember him for his unique and unconditional love for her,
and how she is choosing to ignore it in the present. By writing this poem in this fashion, the woman,
when the poet hopes that she grows old, will remember the days when she was young with happiness
but will grow regretful that she did not take advantage of his love Alternatively, the woman, in the
present will see what an opportunity she is missing by ignoring his love for her and leaving him to fade
into the past. The speaker fears that his lady love will not act upon his love for her and that she will only
remember him in the book of memories. He hopes that if, once old, she puts down the book of memories,
she will grow chilly and sorrowful that she did not foresee how steadfast his love was but how foolish
she was for taking no notice of it. He is already fearful that she will grow old without him, and this can
be seen as he requests that she remember him a little sadly and as a missed chance to have a happy future.
It is the time frame that the poet has used in this poem that facilitates the poet to write this sad and
reminiscent poem which is not designed primarily to make an old woman regretful, but to keep a young
woman from ignoring the narrator and making the wrong decision.
6. When You Are Old' is a poem of contrasts. What purpose do they serve?
"When You Are Old was written to show the true and unforgettable love from the writer. The theme is
a painful one of unrequited love, which the poet manipulates in an interesting manner.
Instead of focusing upon the present or the past, Yeats looks to the future, a future in which the two
people in the poem are destined to be forever apart. The poet visualizes an unreal condition that the
woman he loved became old and felt regret for refusing his true love. To depict such a theme, the poet
deploys elegant and quiet words and builds pictures of contrast. In the second stanza there is a contrast
between her many suitors who professed superficial love and the speaker or the lover who promises true
love for her in the third stanza there is a contrast between her many suitors who professed superficial
love and the speaker or the lover who promises true love for her. In the third stanza there is a contrast
between the fleeting or transient love represented by her many suitors and the personified love of the
poet There is a contrast between the sorrows of your changing face in the second stanza and r little sadly
of the third stanza the sorrows indicate passion or strong emotion seen 'murmur a in young people and
little sadly reflects the listlessness of old people. There is a contrast between the beauty and elegance'
sans her soul sought after by the suitors and the 'pilgrim soul in the same lady cherished by the speaker.
The many suitors who wanted to court her were attracted by her superficial beauty whereas this
lover/speaker was attracted by her pilgrim soul, which symbolizes her inner self. These contrasts serve
to build a strong argument to persuade the young lady not to ignore him now and regret later.
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7. How is the one man' different from the many others who loved the lady?
OR
how does the speaker distinguish/contrast his love from/with that of the others?
The narrator/speaker asks his lady love to presume that she has grown old and Gray and is sitting by the
fire nodding. Then he asks her to read from her book of memories and reminisce her past when she was
in her prime youth. While she is thus engaged in recalling her past, the poet reminds her that though she
undoubtedly had a great many suitors who admired her beauty and elegance and professed 'love' which
may be true or false, he alone loved her unconditionally. He says that he loved her inner beauty and even
the fading away of her youth and beauty. The phrase 'how many' in the first line (second stanza) stands
in contrast to 'But one man, in the third line (second stanza). While many suitors loved her beauty and
elegance, he alone loved her pilgrim soul as well as the sorrows of her changing face.
8. Does the poem bring out the transient nature of beauty as against permanence of love?
Yes. The poem, while making an attempt to persuade the young lady not to ignore him or his love, also
incidentally highlights the transient nature of beauty as against the permanence of love. In fact, the
speaker's argument is that, whereas all her suitors are merely attracted by her youthful beauty and
elegance, he is attracted by her pilgrim soul. Furthermore, he claims that the love exhibited by her many
suitors may not last long and might change as she grows old. On the contrary, his love will remain
constant and unconditional. He would love her 'pilgrim soul' as well as the changes in her face which
appear as one grows old. Thus, the poet, using the phrase 'your moments of glad grace' in the best line
of the second stanza in contrast with the phrase 'sorrows of your changing face' in the fourth line suggests
that 'beauty' is transient in nature whereas 'love' is permanent.
9. What is the image of old age that Yeats presents and what kind of love is depicted in the poem
“When You Are Old”?
When You Are Old is full of visual imagery The poet builds a picture of an old woman sitting beside
the fire nodding, using the words old and Gray. "Tull of sleep, nodding by the fire, 'slowly read the
quality of the visual imagery is enriched by the use of phrases which contrast with each other like
moments of glad grace vs sorrows of your changing face. The phrase 'pilgrim soul' suggests 'spirituality
which is normally associated with old age The poet tries argue with his lady love that time' and 'beauty'
are transient as against 'love' which can be permanent. He wants to convince her that her beauty will not
last forever. As years roll was, she will grow old and Gray, losing the vitality and elegance of her youth
According to the speaker, his love is entirely different from the love exhibited by other suitors. He admits
that there are many suitors trying to court her but he knows for sure that their love for her not genuine
and sincere. He believes that they only love the elegance and beauty of her youth which is transient. On
the other hand, the poet likes her inner self. He calls it her pilgrim soul They will find her worth loving
only when she is young and beautiful. But as she grows older, and her face gets shrunk depicting the
difficulties and sorrows faced by her, he will continue to love her including her sorrows as well. He does
saw because he is in love with her inner self and not merely her physical beauty.
10. How does the poet draw a contrast between the physical charms of his beloved in her youth
and the infirmity of the same woman when she has grown old?
According to the poet, the woman had elegance and beauty. Her eyes had a soft look of innocence and
youth and she exuded a glad grace' in her movements which showed her vitality. The poet tries to
persuade her telling her that this beauty is transient like time. As she grows elder, she will lose her charm.
The eyes will lose their dreamy soft look and will be replaced by deep shadows of difficulties and
sorrows reflecting the suffering she has undergone. She will also become grey stiff and infirm, and will
become drowsy She will sit beside the fire brooding over past memories.
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THE GARDENER
P. Lankesh
Comprehension I
1. What qualities of the old man impressed the narrator?
The owner was impressed with the old man's physique. He was tall with greyish hair, a long beak like
nose and strong muscular arms. His eyes were suffused with strange memories and native intelligence.
2. Is it a significant factor that the old man came to the garden after walking hundreds of miles?
Yes, while narrating the story to the owner's wife he reveals that in order to punish Basavaiah, he
declared himself dead and renounced all his wealth and entity when he reached the coconut grove and
the place probably convinced him that he could live there comfortably.
3. The owner of the garden became lethargic because
c. There was nothing much left for the owner to do.
4. Why did the owner's wife start worrying about the strange ways of her husband?
Gardener helped his owner in every way and solved his financial crises. Once his worries disappeared,
he indulged himself in all possible vices among which adultery was one. This made the owner's wife to
worry about her husband's strange behaviour.
5. When did the old man decide to narrate his story?
Gardener helped his owner in every way and solved his financial crises. Once his worries disappeared,
he indulged himself in all possible vices among which adultery was one. This made the owner's wife
to worry about her husband's strange behaviour. Old man guessed that her husband's misconduct had
given her the worries. Therefore, he decided to narrate his own story and tried to caution her about
human behaviour.
6. Tammanna considers his rival, Sangoji /Basavaiah, an important possession because
c) Rivalry offers new possibilities of life for him.
7. No, his name was not Sangoji, but Basavaiah “told the old man because
c) He was fictionalizing his past.
8. What unique strategy was evolved by Tammanna to annihilate Basavaiah completely Basavaiah
forcibly acquired two hundred acres of Tamanna’s.
A fence was built around that land. Tammanna could not tolerate this invasion. Tammanna was
advised by his supporters about the various means available for getting back his land. There was the
court of law. One could also take recourse to the police. If you did not want that, there were many
numbers of persons ready to attack Basavaiah. But Tammanna was in search of a method that could
annihilate Basavaiah completely. He hit upon the idea of composing all his experiences and
Basavaiah's cruelty in the form of ballads and singing them.
9. Tammanna decides to give up everything and leave the place because
B. He wants to create an impression that he is dead
10. Why does Basavaiah start inviting scholars and musicians to his place?
Tammanna was in search of a method that could annihilate Basavaiah completely. He hit upon the
idea of composing all his experiences in the form of ballads and singing them. It brought him immense
name and fame which humiliated Basavaiah tremendously. So, he bedecked himself with gold,
diamonds and other precious stones and started living in a palatial mansion. But the visitors to his
house insisted him to buy Tammanna's book. Therefore, he started inviting scholar's poet and
musicians to his place with the intention of defeating Tammanna.
11. Tammanna forgets his songs and ballads because
B. he doesn't need them anymore
12. When, according to the narrator, does man lose his name?
According to the narrator, man loses his name after a particular age.
13. When did Tammanna forget all his songs and ballads?
Tammanna forgot all his songs and ballads after the death of Basavaiah.
14. Where was the coconut grove located?
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2. Why was Tammanna in search of a method that could annihilate Basavaiah completely in 'The
Gardener'?
Tammanna had one thousand acres of land and Basavaiah had eight hundred. Basavaiah could not
tolerate this. He sent word to Tammanna asking him to sell two hundred acres. As expected, Tammanna
did not agree. He was ready to buy all the land belonging to Basavaiah. Basavaiah went along with his
people and acquired two hundred acres of Tammanna's land forcibly. Tammanna could not tolerate this
invasion. When Tammanna could not fight him back virtually, he thought of another method to
annihilate Basavaiah completely using his intellect. 3. How Basavaiah humiliated by Tammanna and
where was the measures taken by him to overcome this? Tammanna tried to avenge Basavaiah by
composing ballads that spoke of Basavaiah's cruelty and manners and singing them. Basavaiah tried to
do the same and was not successful. He built a palatial mansion for himself. He bedecked himself with
precious stones and appointed many people just to praise him. He invited scholars, poets and musicians
to his house. But nothing helped him to overcome this humiliation. Finally, he came to know that
Tammanna was ill and consoled himself that he had at least surpassed Tammanna in having good health.
4. When does human life become boring and reasonless, according to P. Lankesh?
According to the writer, though man has wealth, education, art and many more things, he lives for some
kind of unbearable vengefulness. Humans have become so wired to revenge and competition that without
it life becomes boring and reasonless. In the story “The Gardener', the writer described the life of
Basavaiah and Tammanna to justify his argument. In the story, these two persons were dead enemies.
Both were in extreme competition to defeat one another. At the end of the story, Basavaiah passed away.
At that time his rival Tammanna felt that he had no more reasons to live, and finally he left the village
forever and felt that he had become non-existent.
5. How does Tammanna take revenge on Basavaiah through invisible means?
When his supporters advised him to either go to the court or seek the help of the police or ask some
persons to attack Basavaiah and take back his land forcibly, Tammanna hit upon a unique idea of
annihilating Basavaiah through invisible means. He thought of getting all his experiences composed in
the form of ballads and singing them before the public. When Tammanna started singing ballads through
which he told the people about Basavaiah's cruelty and his meanness, he became very popular. Many
scholars of folklore and literary critics translated his songs and earned their share of fame. All this made
Basavaiah shrink in shame. This way, Tammanna took revenge on Basavaiah through invisible means.
6. How did Basavaiah try to surpass his rival in ‘The Gardener’?
When Tammanna came to know that the rivalry between him and Basavaiah had reached its peak he hit
on a plan of annihilating Basavaiah completely. He got all his bitter experiences with Basavaiah
composed in the form of ballads and started singing them before the people, announcing to everyone
Basavaiah's cruelty and his meanness. This way his reputation as an artist started spreading fast.
Basavaiah tried to surpass Tammanna's fame by filling his life with all kinds of material wealth. He got
a palatial mansion built for himself, wore gold, diamond and jewellery and other precious stones. He
invited a host of admirers in order to overshadow Tammanna, his rival. But he was not successful.
7. ‘Without vengefulness, there would be no reason for man’s existence’. How does ‘The Gardener’
bring this out?
In the beginning of the story 'The Gardener', there appeared to be a healthy competition between
Tammanna and Basavaiah. Tammanna did not take Basavaiah as his rival at all. Therefore, when
Basavaiah acquired fifteen admirers to outdo Tammanna's ten friends, it did not come to Tammanna's
notice at all. Tammanna did whatever he wanted without bothering about Basavaiah. But Basavaiah did
not keep quiet. When he came to know that Tammanna possessed one thousand acres of land. and he
had only eight hundred, he could not tolerate that. He sent words to Tammanna, asking him to sell two
hundred acres to him. Tammanna did not agree. On the contrary he offered to buy all the land that
belonged to Basavaiah. Therefore, he went along with his people and acquired two hundred acres of
Tammanna's land forcibly and got a fence built around it. Tammanna could not tolerate that invasion.
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Later, when his supporters suggested him that he could go to the court of law or the police or use his
Own people to attack him and forcibly wrest his land from him, Tammanna did not accept their
suggestion. He probably thought that competing with Basavaiah by physical means had no end to it. So,
he thought of putting an end to the unhealthy rivalry of Basavaiah by taking recourse to something
invisible. He took recourse to singing ballads and telling the people through them about the cruelty and
the meanness of Basavaiah.
8.How did the owner’s life style change after the arrival of the old man in ‘The Gardener’?
The old man was very useful, well-versed in agriculture and could understand the problems of the
workers. After his arrival, the petty thefts in the garden came to an end and the income from the garden
improved substantially. The farm which was originally ten acres, soon expanded beyond the owner's
expectations and this soon resulted in a visible change in the life-style of the owner who now kept away
from hard work. He became lazy as the old man did all the work for him. The farm expanded but the
owner was happily spending his time and money on wrong things. The owner's wife was worried about
her husband's adultery and vices. It was indeed, a matter of anxiety because life gradually got out of
hand.
9. How did Basavaiah start filling his life with all kinds of material wealth?
When Basavaiah saw how Tammanna was bringing discredit to his reputation through his ballads and
songs, he became humiliated. To overcome his humiliation, he decided to work more diligently on his
agricultural land. So, he purchased more land. Then he built a palatial mansion for himself and wore
more gold and diamond jewellery and filled his life with material possessions and a host of admirers in
order to over shadow. Tammanna and overcome his feelings of humiliation. He also started inviting
scholars, poets and musicians to his home to invest it with meaning but it was a futile attempt.
10. Write a note on the rivalry between Tammanna and Basavaiah as explained in ‘The
Gardener’?
In the beginning, there appeared to be a healthy competition between Tammanna and Basavaiah
Tammanna did not take Basavaiah as his rival at all. Therefore, when Basavaiah acquired fifteen
admirers to outdo Tammanna's ten friends, it did not come to Tammanna's notice at all. Tammanna did
whatever he wanted without bothering about Basavaiah. But Basavaiah did not keep quiet. When he
came to know that Tammanna possessed one thousand acres of land, and he had only eight hundred, he
could not tolerate this. He sent word to Tammanna asking him to sell two hundred acres to him.
Tammanna did not agree. On the contrary, he offered to buy all the land that belonged to Basavaiah.
Therefore, Basavaiah went along with his people and acquired two hundred acres of Tammanna's land
forcibly and got a fence built around it. Tammanna could not tolerate this invasion. Later, when his
supporters suggested to him that he could go to the court of law or the police or use his own people to
attack him and forcibly wrest his land from him, Tammanna did not accept their suggestion. Tammanna
probably thought that competing with Basavaiah by physical means has no end to it because it depends
on who is able to muster more muscle power. Muscle power has its own limitations. Secondly, muscle
power needs the involvement of many more people apart from Tammanna. Moreover, as long as both of
them were fighting by visible means people will not know who was trying to compete with whom. Until
then, Basavaiah was the first one to show to the people he had more land, more friends, more wealth,
etc. Tammanna never did anything to spite Basavaiah. Whatever Tammanna did, was on his natural
inclination and not to spite Basavaiah. Therefore, Tammanna realized the limitations of competing with
Basavaiah by physical means. That is why he thought of putting an end to the unhealthy rivalry of
Basavaiah by taking recourse to something invisible. He took recourse to singing ballads and telling the
people through them about the cruelty and the meanness of Basavaiah.
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11. A manipulator like Tammanna turns reflective towards the end of his life what does this tell
us about human nature?
When Tammanna fell ill, Tammanna heard this and felt happy. He found the means of surpassing him.
He considered health as wealth and his disease was Basavaiah’s health. On contrary Tammanna decides
to out beat his enemy so he renounces everything and settled in Chennarayapatana and contemplated his
death. As long as Tammanna was alive Basavaiah had a reason to live. Basavaiah died because he had
no reason to live. Until then both Basavaiah and Tammanna indulged in rivalry to satisfy their ego.
Tammanna lost his identity and he became a non-entity. This made Tammanna to reflect over human
nature and gave a reference to Russia's declaration to America that America was not their enemy and
would not wage a war against America; it was only a strategy by the writer to suggest that Tammanna
and Basavaiah belong to a postmodern society. A nation could withstand the strains. But a human being
could not. Tammanna lost all his enthusiasm for life. Basavaiah's death that was pricking his conscience
transformed him to be a virtuous person and motivated him to relate his own story to the owner's wife
and tried to caution her about her husband.
12. How did Tammanna react to Basavaih’s encroachment of his land?
When Tammanna-came to know that Basavaiah had forcibly taken away two hundred acres of his land,
he could not tolerate this invasion. When his supporters advised him to either go to the court or seek the
help of the police or ask some persons to attack Basavaiah and take back his land forcibly, Tammanna
hit on a unique idea, of annihilating Basavaiah. He thought of getting all his experiences composed in
the form of ballads and telling the people through them about the cruelty and the meanness of Basavaiah.
13. What advice did the supporters of Tammanna give for getting his land back?
Tammanna gained the more land and he had one thousand acres but Basavaiah could own eight hundred
only. So Basavaiah could not tolerate this. He sent word to Tammanna asking him to sell two hundred
acres. Tammanna did not agree. He was prepared to buy all the land that belonged to Basavaiah.
Basavaiah was mad with rage. He went along with his people and acquired two hundred acres of
Tammanna's land forcibly. A fence was built around that land. Tammanna could not tolerate this
invasion. By now, the quarrel between these two had sucked in all their supporters. Tammanna was
advised by his supporters about the various means to get back his land. There was the court of law. One
could also take recourse to the police. If he did not want that, there were many numbers of persons ready
to attack Basavaiah. Such a war had become virtually inevitable. But Tammanna was in search of a
method that could annihilate Basavaiah completely. He hit upon the idea of composing all his
experiences in the form of ballads and singing them. Now the rivalry between Tammanna and Basavaiah
started moving away from things that were visible, towards an invisible, abstract domain.
14. How did Basavaiah try to overcome his humiliation?
Tammanna was in search of a method that could annihilate Basavaiah completely. He hit upon the idea
of composing all his experiences in the form of ballads and singing them. It brought him immense name
and fame which humiliated Basavaiah tremendously. This was not tolerated by Basavaiah. He shrunk in
humiliation. Nevertheless, he started filling his life with all kinds of material wealth. He got a palatial
mansion built for himself. He appointed a number of persons just to praise him. He bedecked himself
with gold, diamonds and other precious stones and started living in a palatial mansion. But the visitors
to his house insisted him to buy Tammanna's books. Therefore, he started inviting scholar's poet and
musicians to his place to investing his home with meaning.
15. How does Tammanna adopt a counter-strategy to challenge the material wealth of Basavaiah?
When Tammanna came to know that the rivalry between him and Basavaiah had reached a peak and that
two hundred acres of his land had been forcibly taken away from him and had been even fenced up,
Tammanna hit on a plan of annihilating Basavaiah completely. He got all his bitter experiences with
Basavaiah composed in the form of ballads and started singing them before the people, announcing to
everyone Basavaiah’s cruelty and his meanness. This way his reputation as an artist started spreading
fast and critics and scholars of folklore thronged him and translated his songs
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Comprehension III
16. The rivalry between Tammanna and Basavaiah keeps moving from the visible domain to the
invisible. Comment.
In the beginning, there appeared to be a healthy competition between Tammanna and Basavaiah.
Tammanna did not take Basavaiah as his rival at all. Therefore, when Basavaiah acquired fifteen
admirers to outdo Tammanna’s ten friends, it did not come to Tammanna’s notice at all. Tammanna did
whatever he wanted without bothering about Basavaiah. But Basavaiah did not keep quiet. When he
came to know that Tammanna possessed one thousand acres of land, and he had only eight hundred, he
could not tolerate this. He sent word to Tammanna asking him to sell two hundred acres to him.
Tammanna did not agree. On the contrary, he offered to buy all the land that belonged to Basavaiah.
Therefore, Basavaiah went along with his people and acquired two hundred acres of Tammanna’s land
forcibly and got a fence built around it. Tammanna could not tolerate this invasion. Later, when his
supporters suggested to him that he could go to the court of law or the police or use his own people to
attack him and forcibly wrest his land from him, Tammanna did not accept their suggestion. Tammanna
probably thought that competing with Basavaiah by physical means has no end to it because it depends
on who is able to muster more muscle power. Muscle power has its own limitations. Secondly, muscle
power needs the involvement of many more people apart from Tammanna. Moreover, as long as both of
them were fighting by visible means people will not know who was trying to compete with whom. Until
then, Basavaiah was the first one to show to the people he had more land, more friends, more wealth,
etc. Tammanna never did anything to spite Basavaiah. Whatever Tammanna did, was on his natural
inclination and not to spite Basavaih therefore, realized the limitations of competing with Basavaiah by
physical means. That is why he thought of putting an end to the unhealthy rivalry of Basavaiah by taking
recourse to something invisible. He took recourse to singing ballads and telling the people through them
about the cruelty and the meanness of basavaih.
17. Tammanna turns reflective in the course of his life. What does this tell us about human nature?
‘The Gardener’ is the story of Tammanna, an old man, now employed in a coconut plantation. Though
the story is initially narrated by the author, Tammanna himself becomes the narrator later. Tammanna is
the protagonist in the story and he tells the story of the rivalry between two farmers Tammanna and
Basavaiah. Though Tammanna is one of the characters in the story, the narrator does not disclose his
identity till the end. The second narrator tells us that Tammanna was a farmer, had ten acres of land, a
comfortable house and people too ready to carry out his orders. Then he tells us about his rival Basavaiah.
We learn from the narrator that Tammanna did not perceive Basavaiah as his rival initially. Tammanna
led a normal life and became prosperous gradually and came to possess 1000 acres of land. Until some
point whatever Basavaiah did to keep himself on par with Tammanna was seen as healthy competition.
But, one day, Basavaiah asks Tammanna to sell him his two hundred acres of land and Tammanna
refuses. Basavaiah takes the land forcibly. Though there were various options available for getting his
land back, Tammanna searches for a method that could annihilate Basavaiah completely. Instead of
proving might is right or seeking justice from the court of law, Tammanna uses a different strategy. He
composes and sings ballads about Basavaiah’s meanness and cruelty. Very soon Tammanna becomes
very popular and Basavaiah has no answer to his brainy ideas. Secondly, Tammanna having found
meaningful engagement in ‘art’ forgets Basavaiah’s bad deeds. Just when Basavaiah is contemplating
what to do next to spite Tammanna, he comes to know that Tammanna is ill. Basavaiah is pleased with
the news. But their rivalry does not end there. Tammanna decides to out beat him by manipulating the
situation itself. He gives up everything and goes away to Chennarayapatna so as to spread the news that
Tammanna is dead. Later Basavaiah dies a natural death. When Tammanna comes to know about his
death, he becomes reflective. Though there is no cause-effect relationship between the rumour of
Tammanna’s death and Basavaiah’s real death, Tammanna is shaken out of his senses. Until then both
Basavaiah and Tammanna indulged in rivalry to satisfy their ego. With the death of Basavaiah,
Tammanna loses his identity and he becomes a non-entity. This makes Tammanna reflect over human
nature and comes to the conclusion that man needs some issue to fight for or cling on to. In this game,
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when the loser dies it is natural for the winner to feel guilty. He suffers from a sense of guilt that he was
responsible for Basavaiah’s death. Naturally, when Tammanna is accused by his own conscience, he
becomes reflective. When one becomes reflective, one tends to review one’s own actions objectively.
We do not normally attach emotions to our thinking and then we discover what went wrong and where.
Here, both Tammanna and Basavaiah have not done anything ‘bad’ intentionally. They only fought
imaginary battles and lived in a dream world of their own. Man is mortal and all the glory that man
believes to enjoy is created by our mind. Man is a dreamer and lives in a dream world of his own. Since
man’s life has its own limitations, man’s dream and reality rarely go in unison. When reality overtakes
man, the man comes to realize that he is only a puppet in the scheme of things and man is in reality
‘nothing’, but builds up his own image to boost his confidence so that life becomes meaningful as long
as he is alive.
18. How does the reference to Russia and America provide another dimension to the story?
‘The Gardener’ presents the story of two farmers who get actively involved in rivalry and each one tries
to overtake the other in earnings, wealth and social prestige. But, at one point, Basavaiah takes recourse
to force and forcibly occupies a part of Tammanna’s landholdings. Until now both of them had tried to
upstage the other using tangible means. But now Tammanna realizes the limitations of muscle power
and so uses his ‘intellect’ to unleash a strategy by which he wishes to annihilate Basavaiah completely.
He gets all his bitter experiences with Basavaiah composed in the form of ballads and songs and sings
them in public. Thus, Tammanna tries to give a fitting reply to Basavaiah’s use of physical force and so
their fight takes a psychological dimension. Basavaiah fails to match up to the manipulatory tactics of
Tammanna and shrinks in humiliation. However, he tries to console his wounded pride by indulging in
luxurious living. No matter what he does, he does not succeed in upstaging Tammanna. It is at this stage
higher forces play their own role. Tammanna falls ill and Basavaiah enjoys psychologically telling
himself that Tammanna’s disease is Basavaiah’s health. This way, Basavaiah gets the satisfaction of
finding a reason to keep himself happy. So, here the story has now passed from the physical dimension
to the psychological dimension.
At this stage, Tammanna comes out with another plan. He plans to use something beyond man’s life.
Tammanna thinks that as long as Basavaiah knows that he is alive, Basavaiah will continue to take him
as his rival. So, Tammanna hits on an idea which works at a level higher than the physical and
psychological level. His plan is to beat Basavaiah on another plane, which is beyond man’s limits. He
knows for sure that if Basavaiah comes to think that Tammanna is dead, Basavaiah will stop treating
him as his rival. Tammanna goes away to Chennarayapatna and spreads the news that Tammanna is
dead. It is sheer coincidence that Basavaiah dies a natural death. But Tammanna comes to feel guilty
that he was the cause of his death. This incident brings him back to his senses and he reflects over his
life. Now, after the death of Basavaiah, Tammanna has become a non-entity. When he reflects over their
mutual game plans, Tammanna realizes that man invents several reasons to make his life meaningful.
He also realizes that man can go on indulging in whims and fancies until a certain age only. Later, when
the man comes to confront reality, he comes to see the truth. Then he becomes spiritual. That is when a
man realizes his limitations. Thus, we see the plot taking several dimensions from physical to
psychological and then to spiritual.
But this story also takes another dimension. Earlier, stories that used to focus on man’s vices like cruelty,
meanness, greed, jealousy, rivalry, etc., used to be portrayed on a smaller canvas and the stories used to
be confined to people living in towns, cities and kingdoms. We are now in the post-modern society and
the common man is now being influenced by global forces. In traditional societies, solutions to man’s
mundane, existential problems used to be found locally. A king or a Lord or a chieftain or a zamindar
used to dispense justice. But this story is situated in a post-modern society.
When Basavaiah acquires Tammanna’s land forcibly, Tammanna’s followers offer three solutions – seek
the help of the police; seek a legal solution; or take recourse to use muscle power. The three strategies
suggested by Tammanna’s followers saturate this story in the post-modern scenario. Their thinking
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exhibits a modern world where police, law court and mafia exist. Even at the national and international
levels, big countries like Russia and America follow such strategies.
The fact that Tammanna makes a reference to Russia and America, is only a hint by the author that the
problems of ‘man’ in the modern society cannot be confined to the war between ‘virtues and vices’ of
the yesteryears but man’s problems are complex and are reflected at the global level also. Similarly,
when Tammanna makes a reference to Russia’s declaration to America that America is not their enemy
and she will not wage a war against America, it is only a strategy by the writer to suggest that Tammanna
and Basavaiah belong to post-modern society. One can also infer that a literary artist in the modern world
cannot be blind to man’s problems in general and try to suggest solutions at the local level. Man’s
problems are deep-rooted and have implications at different levels. Man’s problems go beyond a nation
and though problems of human society are the same, they assume different dimensions as human society
becomes more and more complex every day.
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Comprehension II
1. Describe the beauty in nature that makes the earth a heavenly place
Or
Why does the poet feel that earth is more beautiful than heaven?
K.V. Puttappa is widely known by the pen name Kuvempu. He is the first among the eight recipients of
the Jnanpith Award for Kannada, also the second after M. Govinda Pai among Kannada poets to be
revered as 'Rashtrakavi', a national Poet. He was conferred 'Padmavibushana' by Govt of India and has
penned the State Anthem 'Jaya Bharata Jananiya Tanujate'
This poem is the English Version of 'Swargave Bhoomiyoliradire Neenu' written by Kuvempu and
translated by Prof. C Naganna. In these 14 lined poems, the poet addresses Heaven in the first two lines.
He states that if Heaven does not exist on Earth, where else can it be. One need not have to look for
Heaven in the skies, when it exists here on earth says the poet.
The poet tries to argue that the concepts like ‘Heaven' 'God' and the 'Nymphs' are created by man. It is
simply man's imagination. Therefore, man himself is God and so also the heavenly nymphs. They are
not elsewhere best here on earth. The poet wants to dismiss the belief that God and nymphs live in
heaven and people go to heaven after then death and find the God and nymphs there. In the next stanza,
the poet describes 'the splendour of Nature' and makes us appreciate and enjoy the heavenly bliss, when
we are alive. When one looks at the streams roaring and leaping down from the top of the hills, the waves
that roll across the sea carrying surf at their edges, the tender rays of sunlight falling on verdant gardens
and the gentle sun warming up the earth reflect 'Heaven'.
The splendor of harvest and the moonlight nights creates a picture of 'Nature' in its pristine form The
poet who imbibes this heavenly bliss can spread the nectar of 'Heaven' through his poetry on the earth.
Natural things appear to be more beautiful than imaginary things. Therefore, the poet is of the opinion
that 'Heaven' exists only on the earth and nowhere else. The so-called pleasures of heaven could be very
well obtained on earth, when one enjoys and experiences.
2. How does the poet break the myth of heaven in this poem?
K.V. Puttappa is widely known by the pen name Kuvempu. He is the first among the eight recipients of
the Jnanpith Award for Kannada, also the second after M. Govinda Pai among Kannada poets to be
revered as 'Rashtrakavi', a national Poet. He was conferred 'Padmavibushana' by Govt of India and has
penned the State Anthem 'Jaya Bharata Jananiya Tanujate' This poem is the English Version of
'Swargave Bhoomiyoliradire Neenu' written by Kuvempu and translated by Prof. C Naganna In this
poem, Kuvempu urges us to understand the power and beauty of nature which we see through our eyes.
The poet considers concepts like 'God', 'nymphs' and 'heaven' as myths are created by humans. In the
poem, the poet is quite radical in his approach that he is denying the existence of gods which we adore.
He strongly feels that God resides in everybody and we ourselves are gods. He believes that only humans
as gods live on this heavenly earth. For him heaven is not something beyond the boundaries of this
world, since earth itself possesses all that the so called heaven promises. In order to break the illusion of
heaven in man's mind, he presents before us charming sights of nature and argues that nothing can be
more heavenly than forms of nature which lie all over. In the first two lines, he makes a direct address
to nature and declares that if heaven does not exist on the earth where else can it be. He justifies his
statement referring to the streams that leap down roaring from the top of the hills, the rolling surf at the
edge of waves, the tender rays of sunlight falling on the green garden, thus sun makes earth a heaven.
3. How does the poem celebrate the power of the poet?
K.V. Puttappa is widely known by the pen name Kuvempu. He is the first among the eight recipients of
the Jnanpith Award for Kannada, also the second after M. Govinda Pai among Kannada poets to be
revered as 'Rashtrakavi', a national Poet. He was conferred 'Padmavibushana' by Govt of India and has
penned the State Anthem 'Jaya Bharata Jananiya Tanujate’ This poem is the English Version of
'Swargave Bhoomiyoliradire Neenu' written by Kuvempu and translated by Prof. C Naganna.
The poet tells the reader that the poets who enjoy such heavenly sights imbibe the beauty of nature and
spill the nectar of heaven on earth and celebrates the joys of heaven through his poetry. The poet tells
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that if at all there exists an entity called heaven, it exists only on this earth. The poet presents before the
reader’s beautiful imageries of nature. In the last stanza, the poet states that one visualizes scenes of
heaven lying all over in the splendour of harvest and of moonlight. He concludes the poem celebrating
poetic talent. Poetry is the rhetoric act. Poet brings beauty by using right poetic devices which surely
hypnotize the readers. Thus, we have been enjoying reading poems. There is a famous saying that poet
sees what can’t be seen by sun, it means poet has such a vision that he can go beyond the capacity of
sun. The poet can only bring the heavenly world in front of the readers. Thus, poet tells that poet imbibes
and spills the song of nectar over the readers. The nectar itself makes the works eternal and those works
pleases the minds who read. Therefore, the poet says that poet creates heaven on earth.
4. Heaven lies all over: How is this brought out in 'Heaven, if you are not here on Earth?
Or
How does Kuvempu show that heaven is here on earth?
Or
How does the poet recreate and capture the beauty and splendour of heaven on earth?
Or
Describe how the poem 'Heaven, if you are not on earth' visualises heaven in nature.
Or
Why does the speaker of 'Heaven, if you are not on earth' say that heaven is right here on earth?
Or
How, according to the speaker, does one find heaven on Earth?
Having convincingly argued that we do not need to seek heaven in the skies, and this very earth is
heavenly in reality, the poet presents the splendour of harvest and the beauty of the moonlit night. The
poet calls these chunks of heaven. The poet wishes the reader to bring to mind the harvest season when
in every bit of agricultural land do we see heaps of grains, covering the land. He then presents a beautiful
picture of the different forms of nature which make this earth a heaven. The poet claims that the roaring
streams that tumble down fast from the top of the hills, the rolling surf at the edge of the waves that
come rolling across oceans and seas, the tender rays of the sun bathing the vast green forests and the
gentle sun warming up the earth make this earth a heaven. Secondly, he mentions the moonlit night on
which, the whole earth seems to be bathed in silvery light. Finally, the poet tells the reader that the poets
who enjoy such heavenly sights imbibe the beauty of nature and spill the nectar of heaven through their
poetry. This way the poet creates heaven on earth and celebrates the joys of heaven through his poetry.
5. How, according to the speaker, can we create heaven on earth?
Or
Human effort alone can create heaven on earth. How is this brought out in 'Heaven, if you are Not
here on Earth?
The poet Kuvempu convincingly argues that we do not need to seek heaven in the skies because this
very earth is heaven-like in reality. He tries to prove this point by describing a roaring stream and the
sunlit verdant garden. The poet emphatically states that the bliss that one experiences while looking at
the streams that are leaping down, roaring from the top of the hills, the waves that come rolling across
the seas carrying surf at their edges, the tender rays of sunlight falling on the sprawling green forests and
the gentle sun warming up the earth make this earth a heavenly place. The poet presents two more
pictures of heaven on earth. They are the splendour of harvest and the beauty of the moonlit night. The
poet wishes that the reader brings to mind the harvest season, when in every bit of agricultural land do,
we see heaps of grains covering the land. Then he mentions the moonlight on which the whole earth
seems to be bathed in silvery light. Finally, the poet says that we (the poets) who enjoy such heavenly
sights, imbibe the beauty of nature and spill the nectar of heaven through our poetry and thus create
heaven on earth
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40. What has more dangers than almost anything else in Japan?
Eating soup.
Comprehension II
1. Explain how even animals like deer follow the quaint custom of bowing in Japan, according to
George Mikes?
The people of Japan are famous for their mannerism. They show respect to elders and strangers too
by bowing. George Mikes was surprised to find people of all ages bowing to one another. He was all
the more surprised when he saw a deer in a place called Nara in Japan. He had a packet of food in
hand to offer to the animal. The deer came up to him, looked into his eyes and bowed deeply. It was
not an accidental gesture. It was a proper and courteous bow. It occurred to him that the animal had
learnt the habit of bowing after seeing people follow the custom very often. He also felt that it was
something genetic that made the deer bow to him. Then, it jumped at him and snatched the food
packet from his hand. This incident made him believe that even animals follow such courtesy.
2.Why is bowing in Japan a complicated process?
The author found bowing very difficult to learn because the act involved lot of intersections. Either
he bowed too deeply or not at all. He bowed to the wrong man at the wrong time. Either he clasped
his hands too tightly in front of him or not at all. Bowing in Japan has a complicated hierarchy: who
bows to whom, how deeply and for how long. If two Japanese bow, neither is to straighten up before
the other stands erect in front of him. The Japanese manage it without difficulty and even the smallest
difference in rank, standing, age, social position will be reflected in that split second, ore man's bow
is shorter than the other.
3. Do you think the author is finding fault with/making fun of the culture of bowing in Japanese
and speeding cars in Brazil.
The author is finding fault with bowing in Japan only to a slight extent because he finds it difficult to
understand how much to bow, for how long, and whom to bow to. He makes fun, in a light-hearted
manner, firstly, of the baby who bows from a majestic height, having been tied to its mother's back;
next, of the two conductors on the coach, who bow in both the directions and then start checking the
tickets. He certainly makes fun of the deer which he feels bowed deeply to him before snatching the
little bag from his hand. He pokes fun at the Japanese he compares the deer to the people in the bus-
stop. A bit sarcastically, he says that the deer is a true Japanese. Both of them, the deer and the people,
first bow ceremoniously and later behave violently. The deer jumps at the author and snatches the
food-bag from his hand. The people, as soon as the bus arrives, push each other, tread on each other's
toes and shove their elbows into each other's stomachs. With regard to finding fault with and making
fun of the speeding cars in Brazil, the author does both. He does joke about the way the drivers target
pedestrians stepping on to the road, but describes vividly how horrible the experience can be to a
pedestrian. He also remarks that, with the increase in the number of cars on the roads, the life of
pedestrians is becoming more hazardous every day. Similarly, he finds fault with the way the drivers
compete with each other. However, he finds it funny that the drivers can smile, in a good-humouredly
manner, at each other and at pedestrians whom they have terrified out of their skins. While finding
fault with the heavy traffic that does not allow pedestrians to cross the road, the author uses humour
to deal with the situation by saying that a fellow should be born on the other side to reach there.
Otherwise, there is no possibility of crossing the road on the main streets of Brazil.
4. Bowing in Japan is quainter; more formal, more oriental.' Do you agree?
The author, George Mikes, says that bowing as a form of greeting, is neither less nor sillier than
shaking hands or kissing the cheek, but it is quainter; more formal, more oriental. As the author,
himself a European, describes later on, bowing in the right manner takes some time to learn: either
you bow too deeply or not deeply enough; you bow to the wrong person or at the wrong time; you do
not clasp your hands in front of you which is bad; or you do which is worse. The Japanese have a
complicated hierarchy in bowing: who bows to whom, how deeply, and for how long. When two
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Japanese bow, neither straighten up before the other stands erect in front of him. They manage this
without difficulty, and even the smallest difference in rank, standing, age, social position will be
subtly reflected in that split second one man's bow is shorter than the others. In many cases, there are
clear-cut differences in position but no difficulties in following them because there are the basic rules
inside the family: 'the wife bows to the husband, the child bows to the father, younger brothers to
elder brothers, the sister bows to all brothers of whatever age.’ The Japanese followed this practice
of bowing in all places - girls at the top of escalators, conductors on coaches and people at the bus
stop.
5. Describe how traffic in Brazil leads to humorous observations.
The writer first describes the habit of pedestrians not to hurry at all in Brazil. They do not bother
whether they reach their destination hour too soon, a day late or not at all. He then contrasts this
behaviour with their behaviour when they get a steering wheel in their hands. Then no speed is fast
enough for them. They drive as if gaining a tenth of a second is a matter of great importance for all
of them all the time. The author says that drivers care about pedestrians. The care they show is in the
form of targeting pedestrians who step off pavement, as if punishing them for doing so. The moment
the driver sees a pedestrian step onto the road, he aims at him straight and accelerates his vehicle. The
pedestrian has to jump, leap and run for dear life, Later, the writer reminds us humorously that both
the driver and the pedestrian -hunter and prey smile amicably at each other. Thus, the pedestrian's life
is becoming more hazardous every day. The author refers to the rivalry between drivers. With other
drivers, they are murderous and overtake on both sides, cut in and force the other driver to brake
violently and commit all the most heinous crimes of the road, and twenty times every hour. But they
keep smiling at the other drivers. There is no ill-will, hostility, anger or mad hooting. The writer
describes a particular place called Avenida Presidente Vargas where, if one tried to cross the road, it
would be almost impossible. Looking at the traffic, one would also wonder: how can crawling traffic
proceed at such terrifying speed? As hour after hour passes, without a ray of hope of the opportunity
to cross, one may witness a scene, something like this: a man, on your side of the Avenida Vargas
suddenly catches sight of a friend of his on the other side and starts waving to him, at the same time
looking completely mystified: "How on earth did you get over there?" he shouts across, trying to
make himself heard above the traffic. The other fellow is surprised by this naive question and yells
back: "How? I was born on this side!"
6. Explain with an example how Japanese respect others' privacy.
In the lesson, Japan and Brazil through A Traveler’s Eye', George Mikes describes the surprising
level of respect and privacy shown in Japan. He writes that, a quarter of an hour in Japan, would
convince any person about their presence among the exquisitely well-mannered people. People in
Japan live on a hopelessly over crowded island and so respecting each other's privacy becomes very
important. He considers the example of little red telephones in the streets, halls of hotels, where the
instrument is situated on a table or on a counter, as they do not have space to spare for booths. A
person conducts his most confidential business transactions, intimate love quarrels in public, but in
perfect privacy. Anybody could easily listen-in but nobody does so in Japan. A man's telephone
receiver acts as his castle.
7. Bowing in Japan is quainter; more formal, more oriental.' Explain with reference to Japan and
Brazil through a Traveler’s Eye'.
One can easily notice Japanese mania for bowing. Everybody keeps bowing to everybody else. It is
also infections. We can make out that the Japanese have a complicated hierarchy in bowing as who
bows to whom, how deeply and for how long. If two Japanese bow, neither is to straighten up before
the other stands erect in front of him. It's complicated to us but they manage it without difficulty.
Within a family, they have basic rules-wife bows to husband, child bows to his father, the sister bows
to all brothers of whatever age.
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8. How do the people of Japan respect one another's privacy even in a crowded place?
George Mikes in his essay Japan and Brazil through Traveler’s Eye', states that the people of Japan
are extremely well-mannered people. They are very courteous even to strangers. Red telephones are
placed on a table or a counter in crowded streets or hotel halls as there is no space to spare for booths.
Even in such crowded places, people are allowed to use telephone peacefully. They are able to discuss
most confidential business transactions or their love-quarrels in public as there is no disturbance to
their privacy. No passer-by would listen to a single word of the conversation. A man's telephone
receiver is his castle and this courtesy is an amazing quality of the Japanese.
9. Bring out the culture of the Japanese as explained by George Mikes.
In his travelogue, George Mikes narrates four anecdotes which will help any foreign visitor to
understand the cultural traits of the Japanese people. The author first highlights how people's courtesy
serves a double function in Japan. He assertively states that a couple, with perfect confidence, can
carry on even their intimate love quarrels in public, in perfect privacy, without being apprehensive of
any passerby overhearing them. Next, he talks about the bowing mania of the Japanese people and
how the Japanese manage to show even the slightest differences in their hierarchy with a great deal
of natural and inimitable grace. Then, he narrates how, the very same people who, a few minutes ago
had bowed to each other with such ceremonious solemnity would behave like savages, push each
other aside, tread on each other's toes and elbow their way into the bus. Finally, he talks about soup-
eating in Japan. He says that, according to the Japanese, when eating soup one must make a fearful
noise so as to express his appreciation, otherwise the guest will be considered an ill-mannered lout.
10. Give an account of the crawling traffic in Brazil as mentioned by George Mikes.
To give an account of the crawling traffic in Brazil, George Mikes cites the examples of Avenida
Presidente Vargas. The reader can just imagine himself standing there for hours and trying to cross
the road without any success, wondering how crawling traffic can proceed at such a terrifying speed.
He, then asks the reader to visualize a scene where a man on his side of the road spots his friend on
the other side and asks him, how on earth, he managed to get over there and gets reply that he was
born on that side.
11. What are the views of George Mikes about Japanese 'Mannerism of Bowing'?
Or
Give an account of the complicated way of Bowing in Japan.
Or
Give an account of the Japanese mania for bowing as described by George Mikes.
Or
What is unique about bowing in Japan?
One can easily notice Japanese mania for bowing. Everybody keeps bowing to everybody else. It is
also infectious. We can make out that the Japanese have a complicated hierarchy in bowing as who
bows to whom, how deeply and for how long. If two Japanese bow, neither is to straighten up before
the other stands erect in front of him. One of the American states that an early traffic law which laid
down if two cars met at intersection, neither was to move before the other stands erect in front of him.
It's complicated to us but they manage it without difficulty Within a family, they have basic rules-
wife bows to husband, child bows to his father, the sister bows to all brothers of whatever age.
12. Why does bowing, a natural practice in Japanese culture, look so 'quaint' and puzzling to the
author?
Being a European, the author feels that bowing is more formal and oriental than shaking hands or
kissing the cheek. It is also infectious. What makes it look so 'quaint' to the author is the fact that
foreigners cannot get the bowing exactly right. They bow to the wrong man at the wrong time; they
do not clasp their hands in front of them which is bad; or they do clasp which is worse. The Japanese,
on the other hand, manage to show the subtlest difference in rank, standing, age and social position
in the degree and duration of their bowing. The writer found it very difficult to understand these
intricacies. *********
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THE VOTER
Chinua Achebe
Comprehension I
1. Roof was a popular young man because he_________
a. had not abandoned his village.
2. Why was Marcus considered rich and powerful?
After becoming the Minister of Culture, Marcus bought two long cars and had just built himself the
biggest house anyone had seen. He christened his new house “Umuofia Mansion. He had entertained
his people slaughtering five bulls and countless goats to feed the people. He had installed a private
plant to supply electricity to his new home.
3. Marcus Ibe had earlier been_______
a school teacher
4. The fact that Marcus Ibe left the good things of the capital and returned to his village whenever he
could, shows.
b. he enjoyed all the comforts of the city in his village.
5. After the feasting was over, the villagers
c. realized Marcus's wealth
6. The 'whispering campaign ' is __________
c. clandestine distribution of money
7. The village elder Ezenwa tilted the lamp a little because
c. he wanted to confirm the amount paid to each.
8. Firewood refers to________
c. the benefits the elders received
9. Roof and the leader of the POP campaign team were
a. friends c. known to each other
10. Roof was mesmerized by
a. the red notes on the floor
11. Roof's act of inserting the torn ballot papers in two boxes signifies
c. absolving himself of his guilt
12. Where did Roof work as a bicycle repairer's apprentice?
Port Harcourt.
13. Who had formed the Progressive Organisation party?
The Progressive Organisation Party had been formed by the tribes down the coast.
14. To which village did Roof belong?
Umuofia.
15. Why was Roof popular in his village?
Roof was popular in his village because, unlike most of his fellows, he had not abandoned the village
in order to seek work in the towns.
16. What benefits came to Roof with leaving the occupation in Port Harcourt?
Roof became Marcus' election campaign manager and received a lot of money and gifts from Marcus.
He won a land case because he had been chauffeur-driven to the disputed site.
17. What proverb does the writer use to describe the opposition to Marcus Ibe?
The writer uses the proverb, “fly trying to move a dunghill", it describes strength of Marcus Ibe and
weakness of opposition party.
18. How many years did Roof spent as a bicycle repairer's apprentice in Port Harcourt?
OR
How long had Roof been a bicycling repairer’s apprentice?
OR
How long had Roof worked as a bicycle repairer’s apprentice in ‘The Voter’?
Two years.
19. Who did Roof campaign for in 'The Voter'?
Marcus Ibe
20. Who was the minister of culture in the outgoing government?
Marcus Ibe
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titles and doctorate degrees to the elected leader. Meanwhile the opposition party 'Progressive
Organization Party (POP) with considerable money power plunges into election campaigning. One
night, the local camp leader pays a visit to 'Roof' and bribes him with five pounds’ money and asks
for his vote. When 'Roof' tells them he could not deceive Marcus, they assure him that they would
not reveal his treachery to any one and after 'Roof' takes the bribe of five pounds he is asked to swear
on the 'iyi' that he will vote for 'Maduka' the opposition leader. Even on the election day 'Roof'
campaigns for Marcus and when he goes into the voting booth to cast his vote he was torn between
his loyalty and the wrath of 'iyi'. So, he tears up his ballot paper into two pieces and casts one piece
each to both 'Marcus' and 'Maduka'. Hence, he resolves the issue diplomatically.
4. Describe the significance of meeting between Roof and POP campaign team in The Voter.
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
The meeting between Roof and POP campaign team highlights how voters are easily bought and
voters are induced to vote for monetary considerations, one night, the local camp leaders pay a visit
to Roof and bribes him with five pounds’ money and asks for his vote. When Roof tells them that he
can't deceive Marcus, they assure him that they would not reveal his treachery to anyone. After taking
the bribe of five pounds, Roof is made to swear on the 'iyi' that he will vote for 'Maduka', the position
leader. This meeting leaves him in confusion. So, when he goes into the voting booth to cast his vote,
he finds himself torn between his loyalty and wrath of 'iyi.
5.Describe Roof's role as an election campaigner in Chinua Achebe's story ‘The Voter’?
Or
Give an account of Roof's role as an election campaigner.
Or
To what extent was Roof the most trusted of the whispering campaigners in 'The Voter’?
Or
'Roof was the most trusted of the whispering campaigners.' To what extent is this true in 'The
Voter?
Or
Give an account of Roof's role as an election campaigner.
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Roof, as expected, was in service of honourable minister and had become an expert in election
campaigning. He knew the mood of the electorate and had warned the minister that the villagers had
become more intelligent in the last five years, wondering how quickly politics had brought wealth,
titles and doctorate degrees to the elected leader. Meanwhile the opposition party 'Progressive
Organization Party (POP) with considerable money power plunges into election campaigning. One
night, the local camp leader pays a visit to 'Roof' and bribes him with five pounds’ money and asks
for his vote. When 'Roof' tells them he could not deceive Marcus, they assure him that they would
not reveal his treachery to any one and after Roof' takes the bribe of five pounds he is asked to swear
on the 'iyi' that he will vote for 'Maduka' the opposition leader. Even on the election day 'Roof'
campaigns for Marcus and when he goes into the voting booth to cast his vote he was torn between
his loyalty and the wrath of 'iyi'. So he tears up his ballot paper into two pieces and casts one piece
each to both 'Marcus' and 'Maduka'. He comes out of the voting booth relived. Roof was the most
trusted servant of Marcus. He was also popular with the villages of Umuofia. Being a popular person
'Roof' could judge the villagers, mood and inform Marcus accordingly. Before bribing two shillings
to a group of elders, he asks them that the people of Umuofia should be honoured to have a leader
like Marcus in their midst and the leaders of PAP also favoured their village. He, then, increases it to
three shillings and proclaims that if it is not enough for them, then they are free to vote for the
opposition. The elders agree to cast their vote in favour of Marcus.
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6. How did Roof make the villagers agree to vote for PAP's Marcus Ibe?
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Roof was a very popular man is his village. The people of Umuofia village had a lot of trust in him.
He was an expert in election campaigning. Marcus Ibe, the Minister, wanted Roof to work for him in
the upcoming elections. Roof had understood that people were not happy with Marcus and they might
not vote for him this time. He met a few villagers and explained to them that Marcus Ibe would bring
a lot of developments to their village. He made them believe that every honour that the village
received was due to the hard work of Marcus and they were favoured all the time by PAP, the People's
Alliance Party to which Marcus belonged. Finally, Roof tempted the villagers with money. He
promised them two shillings each if they along with their family members would vote for Marcus Ibe
in the elections.
7. Why did the villagers change their attitude towards Marcus Ibe before the second election in
the lesson 'The Voter’?
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Marcus Ibe was the Minister of Culture in the outgoing government and he belonged to PAP, the
People's Alliance Party. Roof was the election campaigner for Marcus Ibe. He had already warned
Marcus about the change in the people's attitude. Though the villagers were innocent, they had seen
that Marcus had made a lot of money and acquired car and bungalow in those five years. He also had
a private power plant to supply power to his house, then the village had no running water or electricity.
The villagers realized that Marcus had made his life luxurious instead of taking care of the welfare of
the people. So, they decided not to give free votes to him in the forthcoming elections.
8. Rufus Okeke was truly skilled in politics. Explain with reference to the voter.
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Rufus Okeke was popular in his village as a knowledgeable person. He was in the service of Marcus
Ibe, the minister for culture. He was a real expert in election campaigning at all levels, the village,
local and national. He could even tell the mood and temper of the electorate. The way he deals with
the elders of the village and convinces them to vote for Marcus is appreciable. He makes use of his
powers and gets expensive gifts from Marcus, much against the wishes of Marcus' wife. But later,
when he is approached by the leader of the POP, he makes use of the opportunity skilfully. He tries
to be very normal on the election-day, even influences people to vote for Marcus but tears his ballot
paper and votes for both Marcus and Maduka. This shows that he was truly skilled in politics.
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10. Describe, how Marcus Ibe in 'The Voter' had managed to become a 'Successful' Politician.
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Earlier Marcus Ibe was a not-too-successful mission school teacher. When he was almost on the verge
of dismissal on the basis of a female teacher's complaint, he joined politics, got elected as a
representative of Umuofia and was made minister of culture. In a period of five years Marcus became
very wealthy, was given many chieftaincies titles and a doctorate degree and several other honours.
He had amassed a lot of wealth and power. To win the villagers, he threw a grand party to them as he
knew that it was their votes that would bring good fortune.
11. Everyone is full of praise for Marcus Ibe. What qualities and achievements attracted the people
to praise him in 'The Voter'?
Chinua Achebe is a Nigerian novelist, poet, professor, and critic. Achebe's novels focus on the
traditions of Igbo society, the effect of Christian influences, and the clash of western and traditional
African values during and after the colonial era.
Everyone praised Marcus Ibe, elderly people considered him as their son, he earned the reputation of
a good man. Earlier he was a missionary school teacher. He had wisely joined politics and acquired
two cars, a big house in a very short time. But he remained devoted to his people. He had installed a
private electricity plant to power his new house 'Umuofia mansions' and had entertained the people
of Umuofia by feeding them five bulls and many goats on its opening ceremony. So, the people of
Umuofia praised Marcus, for offering them such a feast.
Comprehension III
1. What comment does the story offer on electoral system? Is it relevant?
OR
‘Democracy is more than holding elections regularly.’ Do you think the story highlights this
statement?
“The Voter” is a story by Chinua Achebe, a Nigerian novelist, poet, professor and critic. In this he
unravels the lapses of newly introduced Western democratic system in Africa where the native people
are innocent and do not understand the intricacies leading to corruption and manipulation. The
background of Umuofia, its gullible people set the tone for the story. No doubt, Roof forms the
perfect manipulator. Throughout the story there are many instances where he proves his skills. He
stayed back in Umuofia to guide people thus winning their confidence. When politics made its entry
in his village, he capitalized his strength by supporting Marcus Ibe. After Marcus became the minister,
he took advantage of the situation. He got many favours through Ibe’s influence. When it was time
for the second election, he had already read the mood and mind of his villagers. He negotiated with
them over four shillings in return for their votes to Marcus Ibe. He made most of the situation when
an offer came from Maduka for five pounds. His attitude suits exactly how people and money operate
under the influence of politics. He is a quick decision maker and didn’t hesitate to tear his ballot paper
into two to strike a balance. Here the colonizers’ shadows still play spoilsport with their modern
systems of politics on the innocence of indigenous people.
*******************
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of Tamilnadu was cycling movement. It helped women gain confidence. They became independent:
they were able to fetch water; they could cart provisions from other places. Arivoli gave these women
a new lease of life. Cycling offered a way out of enforced routines, around male imposed barriers.
This cycling movement in turn enriched the literary movement. Arivoli composed songs to encourage
cycling. One of the lines goes like this: ‘O sister, come learn cycling, move with the wheel of time…’
Arivoli gave cycling social sanction and it gave women mobility.
2. What different ways does the cycle empower rural women?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
Cycle for the rural women of Pudukkottai district stands as a symbol of independence, freedom and
mobility. It gave the women their right. It helped women to take up literacy even more vigorously.
Bicycle helped these women with confidence. The bicycle cut down on time wasted in waiting for
buses. It saved more time to focus on selling their produce. It gave women their leisure time. Earlier,
they had to depend on fathers, brothers, husbands or sons to reach the bus stop. They could cover
only a limited number of villages to sell their produce. They had to rush back early to tend to the
children and perform other chores. The bicycle now changed all these. It brought these rural women
a sense of self-respect.
3. Why does the author describe the Arivoli ‘cycling training camp’ as an unusual experience?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
It is indeed an unusual experience for the author because all the prospective learners had turned out
in their Sunday best in Kilakuruchi village. They were very passionate about the pro-cycling
movement. They were excited to know that cycling offered them a way out of their enforced routines,
around male-dominated barriers. In fact, they wanted to ‘move with the wheel of time.’ A large
number of trained cyclists had come back to help new learners. They worked free of charge for
Arivoli as ‘master trainers. They felt it very strong that ‘all women ought to learn cycling.’ This
experience also helped them promote the literacy movement even more actively. Arivoli had a
massive influence on neo-literate women in learning cycling.
4. Do you think women taking up cycling is as significant as the literacy movement?
Yes. Neo-literate women in Pudukkottai district of Tamilnadu found this humble medium of
transport a catalyst in their life. They hit out at their backwardness expressing defiance by using
bicycle. The agricultural workers, quarry labourers and village health nurses took to cycling. Balwadi
and anganwadi workers, gem cutters and school teachers also joined the movement. Even gram
sevikas and mid-day meal workers were in the race. In fact, the vast majority had just then become
literate. As literacy gives women power, cycling gives them mobility. These neo-literate women
could now cover more distance reaching out to those disadvantaged women. In fact, literacy
movement accelerated its speed, thanks to bicycle.
5. How does Sheela Rani Chunkath, the district collector, promote the empowerment of women?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
Sheela Rani Chunkath, former popular district collector came up with the idea of cycling for women
empowerment in 1991 in Pudukkottai district of Tamilnadu. This was to further train female activists
to reach literacy to the women in the interior. She included mobility as a part of the literacy drive.
She knew that lack of mobility among women had undermined their confidence. She pushed the
banks to give loans for the women to buy bicycles. She ensured that each block did its best to promote
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the movement. She gave it personal attention as the top official in the district. This kind of motivation
is required to achieve something very big on the social plane.
6. How did the women react to the shortage of ladies’ cycle?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
The women were very passionate to learn cycling. First, the activists learned followed by the neo-
literates. Every woman wanted to learn too. This resulted in the shortage of ladies’ cycles. However,
they were so passionate about cycling that they wouldn’t mind riding gents’ cycles. Some women
preferred the gents’ cycles as they had an additional bar from the seat to the handle. They could seat
a child on the bar. There was an incredible rise in the sale of ‘ladies’ cycles in one year. A lot of
women who would not wait for ‘ladies’ cycles, went in for men’s cycles. Thus, the spirit among the
women was very high over their new found joy.
7. Describe the Arivoli Iyakkam, Light of Knowledge Movement, from the lesson Where There
is a Wheel',
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
Pudukkottai district in Tamil Nadu is known for its vigorous literacy drive called Arivoli Iyakkam.
To spread the message of education, the cycling movement was started by Arivoli. A large number
of women learnt to ride bicycles here, Cycling became a symbol of social mobility. In rural
Pudukkottai, young women who had just become literates, moved fast on bicycles on the roads. The
increasing number of women cyclists indicates progress of society Cycling was liberating and gave
the women freedom and confidence to move on their own. So, women learning to ride bicycles has
become a significant part of the literacy movement.
8. How does cycling help the women of Pudukkottai for economic gains?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
In his essay ‘Where There is a Wheel', P. Sainath describes the optimism that cycling has brought
about in the lives of women of Pudukkottai, a poor district of Tamil Nadu. The district's literacy
drive known as Arivoli Iyakkam, encourages women to learn cycling, they conduct cycle training
camps. Cycling has given them confidence along with mobility. It increases the income of the rural
women. Women sell agricultural products not only to their village people but also to the people of
other villages. They don't need to wait for buses which are not frequent. Cycling saves time. They
don't need to walk long distances. They finish their work easily and quickly. They carry their
children, the produce and two pots of water on their bicycles, thus, combining their difficult tasks.
9. Why does Palagummi Sainath state that Pudukkottai in Tamil Nadu remains unique among
the India districts?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
In his essay 'Where There is a Wheel', P Sainath shares his observation that changes had taken place
in the poor district of Tamil Nadu known as Pudukkottai. The rural women have chosen cycling as
a medium. They have learnt cycling which has given them confidence, freedom and above all
mobility. Arivoli Iyakkam, the literacy drive has made the best use of this skill. Young girls could
continue their studies and women could move around without depending upon the male members of
their families. They have started selling their agricultural products carrying them on their cycles.
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There was a passion among the women to learn cycling. Former District Collector Sheela Rani
Chunkath encouraged women to take loans from banks to buy cycles. Arivoli activist conducted
training camps to teach cycling to women. Thus, this humble vehicle made Pudukkottai a unique
district and an inspirational example for others.
10. List the activities taken up by Arivoli, to empower women through cycling.
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling.
Cycling is a social movement at Pudukkottai, a poor district in Tamil Nadu. It has given a new life
to many rural women. Cycling is a symbol of independence, freedom and mobility. It is supported
by the district's literacy drive, led by Arivoli. It was the brain child of popular district collector,
Sheela Rani Chunkath. The main intention behind this was to spread literacy among the rural women.
As a part of this, she pushed banks to sanction loans for women to buy bicycles. Arivoli has master-
trainers who train the interested activists and it conducts exhibition-cum-contests. In 1992, more than
70,000 women displayed their cycling skills at the public exhibition run by Arivoli. Being impressed,
UNICEF sanctioned fifty mopeds for Arivoli women activists. Arivoli training camps also train a
number of prospective learners. The neo-literates and the neo-cyclists even sing songs that encourage
bicycling.
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13. Justify the statement 'Wheel brings progress' with reference to Where There is a Wheel'.
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good drought'.
Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural women in
Pudukottai District by teaching them to read and write along with cycling.
Cycling has enabled rural women to be independent, free and mobile. The productivity of these rural
women has increased due this new independence. Women no longer have to walk long distances to
fetch water or to sell their products or to bring provision. She no longer has to depend on public
transport, so the time saved can be utilized for other purposes like cooking and guiding children in
their studies. It has reduced fatigue. It has increased rural women's income by giving the women
freedom to sell more their products in and around other villages. It has increased their leisure time.
So that she can take adequate rest. It has contributed to their self-respect which is vital. Women
agricultural, laborers, quarry laborers, village health nurses, Balwadí and Anganwadi workers, gem
cutters and school teachers, gram sevika and mid-day meal workers and school and college students
have benefitted by cycling. Neo-literates and Neo-cyclist women have a direct link between cycling
and their personal independence P. Sainath describes the feelings of rural women who have learnt
'cycling'. They feel a new kind of independence, freedom and mobility has come to their monotonous
lives. It has given them confidence and reduced their dependence on men. Cycling has offered a way
out of enforced routines, around male-imposed barriers.
14. What benefits, according to P. Sainath, has cycling brought into the lives of rural women?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good drought'.
Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural women in
Pudukottai District by teaching them to read and write along with cycling.
According to R Sainath, the introduction of cycling for women in Pudukkottai district has brought
about a tremendous change in the lives of the rural women. Cycling has empowered women
agricultural worker’s village health nurses, Balwadí and anganawadi workers, gem cutters,
Gramasevikas and school teachers, both economically and politically. Earlier, some of the women
who used to sell agricultural or other produce within a group of villages had to commute by bus. For
them, now the bicycle cuts down on time, earlier wasted in waiting for buses. Secondly, it gives them
much more time to focus on selling their produce. Earlier, they had to rush back early to tend to the
children and perform other chores like fetching water etc. Now, these women can combine different
tasks with non-challenge. Similarly, quarry workers had to go too far off places because their work
places were cut off from the main areas. Now, by learning cycling they have become mobile. Women
can now collect water as well as cart provisions from other places on their own.
15. Comment on how cycling reduced women's dependence on men with reference to 'Where there
is a wheel'.
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good drought'.
Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural women in
Pudukottai District by teaching them to read and write along with cycling
Tens of thousands of neo-literate rural women in Pudukkottai district have discovered a new way of
overcoming their backwardness, of asserting themselves by learning to ride a bicycle. This simple
and humble vehicle has done wonders in their lives. It has empowered women by giving them
mobility and the opportunity to spread their wings. Knowing how to ride a bicycle made these women
self-confident, reduced their dependence on men, and helped them to break the social barriers
imposed on them by a male-dominated society. It helped to boost their income as these women could
sell their products even in far-flung areas, they saved time wasted in waiting for buses, they could
easily do several tasks simultaneously like shopping for provisions and collecting water. They were
able to save a lot of time, which they could use to take rest, spend with their children or in any manner
they chose. Thus, the drudgery of their lives was considerably reduced and most importantly cycling
gave them a sense of self-respect which is very important.
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16. How has bicycle brought a total change in the lives or rural women as in 'Where there is a
wheel'?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good
drought'. Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural
women in Pudukottai District by teaching them to read and write along with cycling
Pudukkottai, one of the poorest districts of Tamil Nadu, is a witness to a radical change, as the rural
women, especially the neo-literates have taken to cycling. It has become a symbol of independence,
freedom and mobility to them. Women agricultural workers, quarry laborers, teachers, all have made
cycling a passion. They proudly admit that their confidence has boosted and their dependency on
men has reduced. The bicycle even allows them to multitask. One can come across women carting
provisions, fetching water and even selling their bicycles. Though it does not boost their economy
directly, it does help them to earn more as they can cover longer distances. So, invariably cycling
has changed the lives of women of Pudukkottai.
Comprehension III
1. How does P. Sainath show that cycling brings about changes beyond economic gains?
OR
‘O sister, come learn cycling, move with the wheel of time…’ How does the song suggest that the
cycle could be an instrument of social change and progress?
Palagummi Sainath is the Rural Affairs Editor of The Hindu, who focus on social problems, rural
affairs and globalization in India. This essay is taken from his book 'Everybody loves a good drought'.
Arivoli Iyakkam 'Light of knowledge Movement' liberated a vast majority of the rural women in
Pudukottai District by teaching them to read and write along with cycling.
The neo-cyclists wanted to ‘move with the wheel of time.’ They discovered a new identity through the
humble vehicle, bicycle. The rural women found a new way to assert their equivalent roles with men.
As the young women zipped along the roads on their bicycles, P. Sainath was mesmerized to witness
a social movement that took the entire Pudukkottai district by storm in 1992. Tens of thousands of neo-
literate rural women of the district chose to sun their backwardness by riding bicycle as a symbol of
independence, freedom and mobility. A young Jamila Bibi found cycling as her right. The rural women
just got addicted to this new phenomenon. Cycle has strong economic gains, no doubt. But, more than
anything, cycling gave these rural women their personal independence and confidence. Now the
women did not have to wait for the men. They could even cart provisions from other places on their
own. They felt that all women ought to learn cycling, for it would empower them with literacy and
mobility.
More than the economic aspect, cycling gave them the sense of self-respect. The women ride bicycle
for the goodness and independence. To P. Sainath, the humble vehicle appeared to be a metaphor for
freedom. For those rural women, ‘it’s a Himalayan achievement, like flying an aeroplane.’
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Changes of Tense.
Direct Speech Indirect Speech
Simple present tense - Simple past tense
Present continuous - Past continuous
Present perfect - Past perfect tense
Present perfect continuous - Past perfect continuous
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So much for 'wh' questions. But, what if you need to report a 'yes / no' question? We don't have any
question words to help us. Instead, we use 'if':
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17. Don Gonzalo : First I shall take a pinch of snuff. Will you have some?
Dona Laura : If it is good.
Don Gonzalo : It is of the finest. You will like it.
Dona Laura : It clears my head. The snuff has made peace between us.
Don Gonzalo told Dona Laura that first he would take a pinch of snuff and asked if she would have
some. Dona Laura replied that if it was good. Don Gonzalo assured her that it was of the finest and
she would like it. Dona Laura said that it cleared her head and the snuff had made peace between
them.
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VERB
Verb is a word which shows actions of the person, animals or things.
Examples:
• Ranganatha writes a story.
• The lion roars in the zoo.
• The car moves on the road.
VERB
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Fill in the blanks by choosing the appropriate expressions given in the bracket:
1. Politics had ............... when Marcus Ibe was ............... being dismissed from his job as a
mission school teacher. (On the Verge of, to be in a fix, come to his rescue)
come to his rescue, on the verge of.
2. The telephones are situated on a table or a counter in Japan. Anybody, any passer-by could
................, but nobody does. The telephone-receiver can be ................ (one’s castle, all and
sundry, listen-in)
listen-in, one’s castle.
3. Blandford felt as though he were being ....................... when he saw the woman well past forty.
But he felt friendship was more precious than love. So, he ....................... and saluted the
woman holding the book "Of Human Bondage.” (To get hold of, squared his broad shoulders,
split in two)
split in two, squared his broad shoulders.
4. Julianne rubbed Vaseline on her body ...................... the maggots. But her efforts were
....................... So, she had to make a skewer to dig them out. (In vain, be equal to, to get rid of)
to get rid of, in vain.
5. Rukmini Devi ...................... when Anna Pavlova walked away in hurry. Her ......................
when Anna complemented her grace. (To feel a bit down, run out of, face lit up)
felt a bit down, face lit up.
6. The owner of the farm became lazy and wasted all his wealth. His wife was ...................... and
became apprehensive. Their life was gradually getting ................ (On cloud nine, out of hand,
in a fix).
in a fix, out of hand.
7. The young man ...................... on horseback every morning down the rose path under her
window and ...................... to her balcony a bouquet of flowers which she caught. (toss up, set
up, pass by)
passed by, tossed up.
8. The number of motor vehicles in Brazil is growing by ...................... almost as if cars were
distributed free of charge to.......................(all and sundry, leaps and bounds, fair game)
leaps and bounds, all and sundry.
9. After the arrival of the old man the owner of the Garden became lethargic and ......................
from hard work. Then gradually he was addicted to adultery and other vices. His wife became
helpless and had to....................... him. (Put up with, shield away, umpteen)
shield away, put up with.
10. Dirty remarks were passed by people when women …………cycling. Women like Jameela
and Fathima did not……... They zipped along the roads of Pudukkottai and continued to
inspire others. (Make up, give up, took to)
took to, give up
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2. Your college is celebrating ‘Sports Day’. You are required to speak on ‘The Importance of Sports
in a student’s life’. Write a speech in about 100 words. Your speech could include the following
points:
Physical fitness. Mental well - being Sound mind – sound body Recreation Sportive spirit Name and
fame Job opportunities
Good morning and a warm welcome to every one present here on this momentous occasion. Respected
Principal, Teachers and My Dear Friends.
On the occasion of ‘Sports Day’ I would like to share with you the importance of sports in a student’s life.
Games are necessary for physical fitness as well as for our mental wellbeing. Hence, every student should
enthusiastically participate in one or another sports activity. They also help us to develop skills needed for
our future jobs as they make us popular not only among our friends but also among the other players and
therefore, among districts, states and countries also.
Many jobs’ opportunities come to us; even in the government sector, many seats are reserved for players.
So, I would like to request all of you to take part in at least once such activity of your interest.
Thank you.
3. Imagine that you are a member of the Social Service Unit in your city / town. You are addressing a
gathering of students and lecturers of your college on ‘The Importance of Social Service in Life’.
Write a speech in about 100 words about it. Your speech may include the following points.
A Selfless service to fellow human beings. Small, yet very significant.
Adds self – satisfaction and identity to life. Useful to develop good character.
Remain in the memory of the public.
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Note
➢ 1. Mark for greeting - 1m
➢ 2. Marks for correct language usage - 2m
➢ 3. Mark for format - 1m
➢ 4. Mark for leaving taking - 1m
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4. Dr. A.P.J. Abdul Kalam was born on 15th October 1931. He was elected as the 11th president of India.
His contribution to the field of Missile Technology was immense. The Second Nuclear Test was
conducted in Pokhram. It was a very successful mission. Pokhram became a very famous place all over
the world, where the nuclear test was conducted.
He: - Dr. A.P.J. Abdul Kalam His: - Dr. A.P.J. Abdul Kalam
It: - Second Nuclear Test Where: - Pokhran
5. The Capulets and Montagues were noble families in Verona. They were dead enemies. Romeo and
Juliet had love at first sight. He compared her to a snowy dove. She compared Romeo to a new snow.
They: - Capulets & Montagues He: - Romeo Her: - Juliet She: - Juliet
6. Rukmini Devi Arundale learnt Sadir. It was the art of Devadasis. She learnt it for two years. She gave
her first performance under a banyan tree. George Arundale was her husband. He presented the dance as
a spiritual art. Rukmini Devi’s first student was her niece. Her name was Radha.
It: - Sadir She: - Rukmini Devi Arundale He: - George Arundale Her: - Radha
7. Sheela Rani Chunkath encouraged the rural women in her district to buy the bicycles. She ordered the
banks to sanction loans to them. Most of the women bought the bicycles. The bicycles help them a lot.
It is the symbol of progress. Sheela Rani was honoured for her support.
She: - Sheela Rani Chunkath Them: - Rural Women It: - Bicycles Her: - Sheela Rani Chunkath
8. Luisa’s parents did not approve of her marriage to a telegraph operator, and her son Gabriel, the oldest
of twelve children, was sent to live with his maternal grandfathers. Marquez later said that his love of
story – telling came from his grandfathers. After the riots he went to the university in Cartagena where
he took up journalism to support himself.
Her: - Luisa’s His: - Gabriel Marquez’s Where: - University in Cartagena Himself: - Gabriel
Marquez’s
9. Ravi designs the trophies handed over to the winners. These are presented to them with a grand
ceremony. Though Ravi was not a sports man, his passion for designing the trophies are outstanding. He
has his workshop in West Bengal where he has been living since childhood.
These: - Trophies Them: - Winners His: - Ravi Where: - West Bengal
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Comparative study of population growth in pre-independent and post-independent India Population growth
has been a perpetual problem in India. A comparative study of the population growth in the pre – and post-
independence India shows that population growth has been rapid in the post-independence era. In the pre-
independence era, between 1901 and 1940, there was a growth of only 0.5 crore. The growth was from 1
crore to 1.5 crore. However, in the post-independence era, on an average, in every decade there has been an
increase of one crore. From 1951 to 2010, the increase has been from about 2 to over 6 crores. No wonder,
India is a billion strong country.
From the situation it is crystal clear that the government should think of stringent ways with which there
can be an effective control over the population growth because for the economic growth of a country
population explosion would pose serious threats.
4.Given below is a vertical bar graph representing two kinds of data, viz., the number of employees
and the number of branches in the State Bank of India over the years. The Chairperson of the bank
presents a report tracing this trend. Prepare a report for him.
(Note: After the 90’s the banks have been progressively computerised.)
The above vertical bar graph represents two kinds of data viz, the number of employees and the number
branches of the State Bank of India from 1960 to 2000. In 1960 twenty thousand branches were there all
over India. The number of employees was 25 lakhs and it increased to 35 lakhs and 45 lakhs in 1970 and
1980 respectively. The number of branches in 1970 was thirty thousand and forty thousand in 1970 and
1980 respectively. After 1990 there was a drastic change-that the number of branches went on increasing
but number of employees started decreasing due to computerisation. In 1990, fifty thousand branches were
there and it remained same till 2000. But the number of employees decreased to forty thousand and thirty
thousand in 1990 and 2000 respectively.
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A survey was conducted by the Delhi based NGO (Centre for Media Studies) to know how voters are
bribed during elections. It is a open secret that all the politicians in India bribe the voters to get votes in
their favour. The graph indicates the extent to which it is being practiced in various states in India. It was
found that Karnataka stood in the first place i.e 47%. of voters were bribed and Tamilnadu followed with
about 34%, Madhya Pradesh 33%, Andhra Pradesh 31%, Orissa 27%, other states like Delhi 25%, Uttar
Pradesh 18% and Maharastra 13% respectively. The survey revealed that we can find Karnataka as the
most corrupted state and Maharastra as the least one. It is very clear that money plays is a very important
role during the polling and the people who have enough money, would get power in their hands.
6. The given bar graph represents data about the favourite after-school activities of boys and girls in
Karnataka. Based on the information, prepare a report in about 120 words.
Comparative Study of Favourite After-School Activities of Boys and Girls The bar graph presents
interesting statistics about the favourite after-school activities of boys and girls in Karnataka. Of the five
activities, visiting friends is the most preferred after-school activity of boys as 80 percent of them choose to
do it compared to only 40 percent girls who have chosen this. Interestingly, talking on the phone is chosen
by both girls and boys to the same extent and 70 percent of boys and girls are fond of this activity.
If 60 percent of boys prefer both chatting online and playing sports, only 40 and 20 percent of girls indulge
in these two activities respectively. If watching TV is chosen by nearly 70 percent girls, only 30 percent
boys prefer this over other activities.
The preference of boys for outdoor activities could be because of the gender stereotypes. it is better that we
encourage girls to take up outdoor games as it is healthy.
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The pie charts which show the voters’ turnout in the general elections in the post-independent India in fifty
years making a few interesting revelations. If we take the two charts as before and after fifty years, we see
that the percentage of male voters has remained constant at 45%. However, the female franchise has
increased from 25% to 35% and freshers’ voting from 10% to 15%. The only section wherein there is a
drop in the voting percentage is of senior citizens whose representation has dropped from 20% to 5%.
8. Given below is the bar graph that represents data showing the results of a survey on working
patterns of both rural and urban women. The chart provides information about how these women
spend the hours of their day for different activities. Based on this information, write a report in
about 150 words.
The bar graph indicates the time spent on activities like cooking, watching TN., indulging in hobbies,
rearing children, and reading, by rural and urban women. Surprisingly, in all five areas, urban women
spend more time than rural women. Perhaps the fieldwork or other manual labour that the rural women take
up leaves them with little time for the chosen activities. On cooking, if rural women spend less than one
hour, urban women spend nearly two hours.
Similarly, if less than half an hour is spent on watching TV. by the rural women, the time indicated against
the urban women is nearly one and a half hours. If the rural women spend negligible time on their hobby,
the urban women keep aside at least an hour for the same. The biggest gap is seen in the time taken on
rearing children. If rural women spend less than half an hour on rearing children, urban women spend
nearly two and a half hours on the same. The entry for reading is the lowest of all the activities for both
rural and urban women. Understandably urban women have a higher percentage in this area.
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10. The following pie charts represent information about the voters’ turnout in the general elections
held in post-independence India over a span of more than fifty years. Use this data to write a report
on the polling trends in about 120 words.
The above pie charts represent information about the voters’ turnout in the general elections held in post-
independence India over a span of more than fifty years. The chart indicates the polling trend after
independence and at present. After independence, in the beginning, 45% of voters were male, 25% were
female, 10% were freshers and 20% of voters were senior citizens. But after 50 years, .i.e. at present, the
ratio has changed. 45% of voters are male, 35% are female.
The percentage of freshers and senior citizens are 15% and 5% respectively.
Thank you.
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Examples:
1.Active Voice: She writes a letter.
Passive Voice: A letter is written by her.
2.Active Voice: She wrote a letter.
Passive Voice: A letter was written by her.
3.Active Voice: She is writing a letter.
Passive Voice: A letter is being written by her
4.Active Voice: She was writing letter
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LINKERS
Linkers help us establish our ideas explicitly. They make it easy for us to compare, contrast, illustrate,
define and summarize our thoughts and develop a coherent paragraph.
Connector Function
And addition
but contrast
because reason
in order to purpose
therefore summarise
If these words are missing, you can see that the paragraph does not convey the right meaning. These
words are called linkers. Linkers are words that relate one idea or sentence of the text with another.
Study the list of linkers and their functions.
Examples
1. Aesop is a figure, clouded in so much mystery and legend it is difficult to know can
be said about him. It is also strange to believe this world-famous man was born a slave in the
sixthcentury B.C. slaves were bought and sold frequently. Aesop’s Greek master gave him liberty
he was impressed by his learning and
wit.[because, that, what; when]
Answer: that, what, that, when, because.
2. Alok was happy he was selected to take part in the car race. He gladly went the
racewas to take place. He was given a car kit he could build the body of the car using small
piecesof wood. Alok asked Abhi he would help him. Abhi refused. Alok did not give up; he
set out to make the car.
[where, when, so that, however, if]
Answer: when, where, so that, if, however.
3. The rains had failed all the wells and tanks had run dry. overcome the problem,
themunicipal authorities sunk a number of bore wells. they could supply water to the
citizens. the situation was brought under control.[thus, so, therefore, in order to,]
Answer: therefore, in order to, so, thus.
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4. In the summer, the rumor of a famine swept through the province _ was a baseless one the
crops were actually growing well the weather was perfect for a bumper harvest. on the
strength of that rumor, thousands of small farmers abandoned their farms and fled to the cities.
of this, crops failed, thousands starved the rumor about the famine proved true.
[and, which, because, as a result, moreover, but]
Answer: which, and, moreover, But, As a result, and
5. Using a word processor for writing has a number of advantages. One of the biggest advantages is
the writer can quickly, easily make changes in what has been written. using a
type writer, it is necessary to type large parts of the passage again changes need to be made.
with a word processor change can be made with very little
effort.[if, however, and, that, while]
Answer: that, and, while, if, however.
6. There was a King who had one eye and one leg. he asked all the painters to draw a beautiful
portrait of him. none of them could. How could they paint him beautifully with the defects
inone eye and one leg? one of them agreed and drew a classic picture of the King, it was
a fantastic picture and surprised everyone. He painted the King aiming for a hunt, targeting with one
eye closed and one leg bent. [and, but, eventually, however]
Answer: However, But, eventually, and.
7. , all this looked like healthy competition. , it rose to such a pitch that there was no
land to buy for Tammanna or Basavaiah.
[however, to begin with, either, gradually]
Answer: to begin with, however, gradually, either
8. There was a guillotine for cutting the heads of an executioner in Monaco. the
ministers wrote a letter asking the French Government whether they could lend them a machine
an expert to cut off the criminal's
head.[and, neither, so, nor]
Answer: neither, nor, so, and
9. The young man took refuge in Don Gonzalo's house. He went Seville, came to Madrid. He
wrote letters to Laura. they were intercepted by her parents. _ in despair, he joined
thearmy. he met a glorious death in the war.
[But, and, at last, then]
Answer: then, but, at last, and
10. Tammanna Basavaiah were rivals. If Tammanna bought four acres of land, Basavaiah _
followed suit. all this looked like healthy competition , gradually it rose to such a pitch
that there was no land left in the village for them to buy.
[also, and, however, in the beginning]
Answer: and, also, in the beginning, however
11. German kings used to keep gaming houses _some years ago they were forbidden to do so. They
stopped it these gaming houses did so much harm the Germans prohibited their rulers to
make money in this way. gambling is a dirty business, the king of Monaco had to resort it.
[because, although, so, but]
Answer: but, because, so, although.
12. Bachni Devi resistance against her husband had obtained a contract to cut trees. forest
official arrived at the forest; the women held up lighted lanterns stopped them. the
forester made fun of them, they were not discouraged.
[and, though, when, who]
Answer: who, when, and, though
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13. Laura was so beautiful she was known as 'The Silver Maiden' in her locality. Laura was in love
with Gonzalo her parents did not approve of this they wanted her to marry a merchant.
There was a fight between the merchant and Gonzalo the merchant was badly wounded.
[but, instead, in which, that]
Answer: that, but, instead, in which
14. There was no executioner nor a guillotine to execute the criminal. it was decided to imprison
Him for life. the only problem was that there was no suitable prison for a man sentenced to
life. they found a small room kept the criminal there.
[and, hence, but, however]
Answer: But, hence, however, and
15. German sovereigns used to run gaming houses. some years ago, they were forbidden to do so
these gaming houses did so much harm. there was no one to stop the prince
ofMonaco he remained with a monopoly of the business.
[but, however, because, and]
Answer: however, because, But, and
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Read the following passage and make notes by drawing and filling the boxes given below:
1. ‘Resource is derived from French, and it means tools. Natural resources are the raw materials and the
sources of energy present on the earth. They include the deposits of coal, crude oil, and natural gas. The
basic needs of our existence such as air, water and soil, which gives us food, also belong to resources
that we may be able to exploit in future.
Answer:
1. French 2. Tools 3. Coal 4. Crude oil
5. Natural gas 6. Air 7. Water 8. Soil.
2. The word ‘Oceans ‘implies the large water bodies of the world, namely the Pacific, Atlantic,
Indian and Arctic, as well as the Antarctic ocean where we find icebergs. Smaller seas are separated
from the oceans by island chains or under-water ridges which are called ‘bordering seas. These
include: ‘The North Sea, the Baltic sea, the Mediterranean sea and the Caribbean sea? The bordering
seas and the oceans have some common features: both contain salty water and restless sea beds.
Answer:
1. Pacific 2. Indian 3. Antarctic 4. The North sea
5. The Mediterranean sea 6. The Caribbean sea 7. salty water 8. restless sea beds.
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4. Blood is the essential red fluid that is pumped by the heart through the circulatory system. It is
complex in its composition and functions. Blood has two main constituents – the cells, comprising
about 45% and the plasma comprising about 55%. The blood cells comprise three main types – red
blood cells, white blood cells and platelets. Each type of cell has its own function in the body. The
plasma is a complex colorless solution and it contains 90% of water. It also has fibrinogen, the
protein that aids in clotting.
Answer:
1. Heart 2. Cells. 3. Plasma 4. Red blood cells
5. White blood cells 6. Platelets 7. Water 8. clotting.
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Answer:
1. warm-blooded 2. cold-blooded 3. Ectothermic 4. reptiles
5. Amphibians 6. Fishes 7. Endothermic 8. mammals.
6. Algae are living organisms that are found all over the world. There are 27,000 different species of
algae. They belong to a group of living things called protists. Some algae, such as sea-weed, look
like plants. However, algae are neither plants nor animals. Algae are very important because, they
make much of earth’s oxygen which humans and animals need to breathe. They make their own
food through photosynthesis. Algae are commonly found in water but some species live in soil,
leaves, wood and stones. They even grow on animals such as turtles and polar bear. Water: animals
depend onalgae for food. The algae called kelp can reach.
Answer:
1. Algae 2. Sea-weed 3. Kelp 4. 200 feet
5. Photosynthesis 6. Protists 7. Plants 8. 27,000.
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his court, there was a clown called Tenali Rama who was known for his wit.
Answer:
1. Vijayanagara Empire 2. Gold 3. Silver 4. Diamond
5. Men 6. Women 7. Tenali Rama 8. wit.
8. A rickshaw puller is a common sight in India. He can be seen standing at public places like bus stands,
railway stations and road crossings waiting for passengers. He appears miserable and weak. He is not
treated well by the general public and is generally, overworked and unpaid. He is generally hated,
humiliated by everyone.
Answer:
1. India 2. public places 3. bus stands 4. railway stations
5. road crossings 6. Miserable 7. Weak 8. general public.
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Answer:
1. Bone 2. a framework 3. the body 4. vital organs
5. Weight 6. Strain 7. Calcium 8. the blood.
10. Books are a vital record of human life and achievement. They store the thoughts, beliefs and
experiences of individuals and societies. There are many kinds of books: religious works, fiction?
and non-fiction. The Chinese invented printing in the 9th century; it arrived in Europe in the 15th
century. Printing made it possible to mass-produce books and knowledge was spread more widely.
Today, publishing is a global industry.
Answer:
1. a vital record 2. Life 3. Achievement 4. Religious works
5. Fiction 6. the Chinese 7. the 15th century 8. a global industry.
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more mechanized.
Answer:
1. grow crops 2. the nomadic hunter-gatherers 3. Plants 4. wild beasts
5. Mesopotamia 6. India 7. the 18th century 8. more mechanised.
12. The process of buying and selling goods and services is called trade. There are two types of trade:
internal trade and international trade. The trade which is carried on within a nation is called internal
trade. It is also known as home trade or domestic trade. International trade is trade among different
nations of the world. It is also called foreign trade. It is considered as engine of growth.
Answer:
1. Trade 2. internal trade 3. international trade 4. a nation
5. Nations 6. home trade 7. domestic trade 8. foreign trade.
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13. Hundreds of islands lie in the Caribbean Sea, east of the United States of America and stretch west
into the Atlantic Ocean. These Caribbean islands, also known as the West Indies, take their name
from the Caribs, the original inhabitants of the region until the Spanish arrived in 1492. The
inhabitants of most islands today are descendants of African slaves brought to work in plantations
between the 16th and 19th centuries. The islands have a tropical climate, turquoise waters, and fine
beaches and have developed booming tourist industry. Many people here depend on farming for their
living.
Answer:
1. the Caribbean Sea 2. the Atlantic Ocean 3. the West Indies 4. the Caribs
5. tropical climate 6. turquoise waters 7. tourist industry 8. farming.
14. Our earliest ancestors, the hominids, lived in Africa as they evolved into an upright posture and
learned to make tools, around 10,00,000 years ago. They became known as modern people or Homo
sapiens. These people are sometimes called prehistoric because they lived long before recorded
history. From fossil evidence, we know they found food by gathering and hunting, made simple
clothes and built shelters out of local materials. People lived like this for thousands of years. Around
9000 B.C., for the first time, people in West Asia started to produce their food by farming.
Answer:
1. the hominids 2. Africa 3. modern people 4. 10,00,000 years ago
5. Homo sapiens 6. Hunting 7. Food 8. 9000 B.C.
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15. Read the following passage and make notes by drawing and filling the boxes given below: South
America’s habitats include tropical forests of the north, grasslands of the centre and South,
tributaries of the Amazon, the Andes Mountains in the west, deserts fringing the west coast, and
wetlands of Brazil. South America is rich in wildlife, much of it found in the rain forests. The
distinctive animals of South America, including anteaters, sloths, opossums and new world monkeys,
evolved when SouthAmerica was separated from North America and got isolated from the rest of the
world.
Answer:
1. tropical forests of the north 2. grasslands of the centre and south
3. tributaries of the Amazon 4. the Andes Mountains in the west
5. wetlands of Brazil 6. anteaters
7. Sloths 8. new world monkeys.
16. Read the following passage and make notes by drawing and filling the boxes given below:
Mongooses belong to a group of carnivorous mammals that also include civets, genets, the fossae
and binturong (or bear-cat). Mongooses live in southern Europe, southern Asia and much of Africa.
The banded and dwarf mongooses live in family groups, and are very sociable. Each one of them has
a special duty and enables the group to work together harmoniously. Female mongooses remain close
to their nest and look after the young, while males go hunting for food. These mongooses live in
burrows, which they dig themselves or take over from other animals such as termites.
Answer:
1. carnivorous mammals 2. Civets 3. Genets 4. binturong
5. southern Europe. 6. southern Asia 7. family groups 8. the young.
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Answer:
1. Births 2. Migration 3. one country to another 4. 8.37
5. Niger 6. Sierra Leone 7. Japan 8. Qatar.
18. Human Development Index has three dimensions. The countries of the world are ranked based on
their performance in the areas of health, education and access to resources. In order to measure the
performance in health, life expectancy is taken into account whereas to measure the performance in
education, rate of literacy is considered. The standard of living is appraised while measuring the
performance in respect of access to resources. It is measured in terms of purchasing power in US
dollars.
Answer:
1. Human Development 2. Health 3. Education 4.access to resources
5. life expectancy 6. rate of literacy 7. purchasing power 8. US dollars.
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20. There are three methods of rice cultivation. They are broadcasting, drilling and transplanting. The
broadcasting method involves scattering of seeds by hand and it is practiced in less fertile hilly
areas. In drilling method, seeds are drilled into the soil. This method is confined to peninsular India.
The transplanting method uses seedlings grown in seed beds for four weeks. It requires abundant
supply of labor and water but gives higher yields.
Answer:
1. Broadcasting 2. Drilling 3. Transplanting 4. seeds
5. Hand 6. peninsular India 7. four weeks 8. higher yields.
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XXX
YYY
20th March, 2020
REPUBLIC MULTISPECIALTY HOSPITAL
LANGFORD GARDEN,
RICHMOND TOWN
MANGALORE
Respected Sir/Madam,
Sub: Application for the post of smart Front Desk Manager.
Ref: Your advertisement in ‘The Times of India’ dated 20th March 2020.
In response to your advertisement mention above, I am applying for the post of Smart FrontDesk Manager.
I have passed my Graduation with a First Class. I am fluent in English and local languages.Besides I
have experience of one year as a Smart Front Desk Manager.
I have enclosed my resume with this application. I hope it will meet your requirement.
Thank You,
Yours Faithfully,
XXX
Curriculum Vitae/Resume
Name :XXX
Father’s Name : XYZ
D.O.B : 19/08/1991
Address : YYY
Phone Number : 96XXXXXX
Email Number : prashanthauttangi1991@gmail.com
Sex :Male/Female
Nationality : Indian
Language known : English, Kannada, Hindi, Telugu, Tamil.
Education Qualification:
SL no Name of the Examination Board / University Year of passing Percentage
/ CLASS (%)
01 SSLC KSEEB 2008 75
02 P.U.C Pre-University 2010 80
03 B.Sc. Bangalore university 2013 70
Experience : One years
Hobbies : Reading, Painting, Listening to Music
Declaration:
I hereby declare that the information submitted above is true to the best of myknowledge.
Thank You, Yours
Faithfully,
XXX
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