Sicalac and Sicavay

Another literature that have originated in Region VII is the tale of Sicalac and Sicavay. This is how the
myth goes; There were two gods, Captan and Maguayan. Captan planted a bamboo in a garden, which
split into two and gave rise to a man named Sicalac and a woman named Sicavay. They hesitated to
marry because they were siblings, but after consulting the sea tunas, doves, and an earthquake, it was
agreed they should wed to populate the world.

They had a son, Sibo, and a daughter, Samar. Later, Sibo and Samar had a daughter named Luplupan,
who married Pandaguan, the son of Sicalac and Sicavay. Pandaguan invented the fishing net but was
distressed when he caught a dying shark. He cried out to the gods, and Captan sent flies to investigate.
When the flies refused, they were condemned to scavenging. Weevils were sent instead and reported
Pandaguan’s grief, leading to his death by thunderbolt.

Pandaguan was later resurrected, only to find that his wife, Luplupan, had become Maracoyrun’s
concubine. Furious, he returned to the infernal regions, vowing never to return to the world.

This myth appears to be a creation story and moral tale from Visayan folklore. It explains the origin of
humanity through the union of Sicalac and Sicavay, despite their initial reluctance due to being siblings.
The story also incorporates elements of morality, as seen in Pandaguan’s invention of the fishing net, his
lamentation over the shark, and his subsequent punishment and redemption. It may serve as a narrative
to explain natural phenomena, human behavior, and consequences for actions while also emphasizing
the importance of family and societal values in Filipino culture.
The Clay Pipe

By Marcel m. Navarr

“The Clay Pipe” is a captivating tale deeply rooted in the history of Region 7, specifically Cebu,
Philippines. This narrative transports us to a pivotal moment in time, during the Japanese occupation in
World War II, when the Philippines found itself greatly impacted by the brutalities of the war. The story’s
setting and historical backdrop serve as a vivid canvas for exploring the resilience and hardships endured
by the Filipino people during this tumultuous era.

What makes “The Clay Pipe” particularly intriguing is its unflinching portrayal of the stark realities faced
by the impoverished segments of society. It unveils the lives of those who, in the midst of adversity,
refused to be defined solely by their economic circumstances. These individuals strive to maintain their
dignity and self-worth in an environment where survival itself is a daily struggle.

The narrative takes us on a journey through the lives of these characters, highlighting their
resourcefulness, tenacity, and the bonds that form within their tight-knit community. It delves into their
efforts to preserve their cultural identity and heritage, even amidst the challenges imposed by foreign
occupation and war. “The Clay Pipe” beautifully captures the essence of Filipino resilience, depicting a
poignant narrative that echoes the spirit of the Filipino people during this turbulent chapter in history.

In essence, “The Clay Pipe” serves as a poignant reminder of the strength and perseverance of the
Filipino people during a dark and challenging period in their history. It is a story that invites us to reflect
on the indomitable human spirit and the enduring desire for dignity and recognition, even in the most
adverse circumstances.