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The Collected Papers of J. L. Moles
The Collected Papers of
J. L. Moles
Volume 2: Studies in Greek and Latin Literature
Edited by
John Marincola
LEIDEN | BOSTON
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∵
Contents
Preface xi
John Marincola
Appreciation xiv
Ruth Chambers
Publications of J. L. Moles xv
Abbreviations xxii
Permissions xxiv
Part 4
Studies in Greco-Roman Biography
40 The Text and Interpretation of Plutarch, Vit. Cic. 45.1 (1992) [43] 69
41 Plutarch, Vit. Ant. 31.3 and Suetonius, Aug. 69.2 (1992) [44] 76
44 Plutarch, Brutus, and Brutus’ Greek and Latin Letters (1997) [71] 100
Part 5
Studies in Greco-Roman Historiography
45 Virgil, Pompey, and the Histories of Asinius Pollio (1983) [15] 131
Part 6
Greek Literature
Part 7
Latin Literature
67 Politics, Philosophy, and Friendship in Horace Odes 2.7 (1987) [31] 618
69 The Dramatic Coherence of Ovid, Amores 1.1 and 1.2 (1991) [42] 644
Envoi
At his untimely death in October 2015, John Moles was already recognised as
one of the great classical scholars of his time. His expertise ranged widely over
Greek and Latin literature, philosophy, biography, historiography, and the New
Testament, especially the books of Luke and Acts. His work, which was and
continues to be extremely influential, is distinguished by its close reading of
texts, its careful attention to language (examining both what is said and what
is unsaid), and a consistent interdisciplinary approach.
This two-volume collection brings together fifty-nine of John’s previously
published notes, articles, and book chapters, eight reviews, and seven previ-
ously unpublished papers. The papers appear in chronological order by sec-
tion, the one exception being the final chapter, which seemed to me a fitting
envoi to the entire collection.
John’s work appeared in a variety of publications in different countries over
nearly forty years. Methods of citation varied greatly in the original publica-
tions, and so in editing these papers I have tried to bring uniformity by doing
the following: (1) standardising spelling, punctuation, abbreviations, and man-
ner of citation throughout; (2) correcting obvious minor misprints and slips;
(3) reformatting a very few of the earliest pieces to make them easier to read
and follow; (4) updating references to standard works of ancient authors or
collections that have appeared since the publication of the papers; (5) insert-
ing references to reprints (and occasionally updated editions) of scholarly
articles and books; and (6) providing a bibliography for each chapter. My edi-
torial intrusions are marked with curly brackets, thus: { }. The page numbers
of the original publication are placed within the text in white square brackets,
thus: ⟦ ⟧.
Although I have checked each item in the bibliography for accuracy, it was
not possible to check the many thousands of references in these volumes. (In a
few cases, where I became aware of a mis-citation or the like, I have corrected
it without indication.) Nor have I tried to update the articles either by listing
bibliography subsequent to their publication or by reference to those scholars
who have engaged with the articles (either in agreement or disagreement). It
would have required a scholar of John’s calibre to do so, and as with all schol-
arship, these pieces are of their time. In any case, specialists will know where
John’s influence has been felt.
His unpublished papers, as one would expect, were in various stages of com-
pleteness. Those appearing here were in sufficiently good shape to make clear
the lines of thought and interpretation that John intended to pursue. Where it
xii Preface
was possible and I felt myself competent to do so, I filled in references. At the
same time, the reader will understand that these papers did not receive John’s
ultima manus. There is a certain amount of repetition in them (which I have let
stand), and there is little doubt that John would have added more references
throughout.
There are, however, two exceptions. First, Professor Justin Reid Allison
expended a truly impressive effort in editing ‘Matthew the Mathete’ (ch. 26)
so as to bring it up to the standards John himself would have maintained, and
I am very grateful to him for his efforts, as all readers of the article will be.
Second, Professor Damien Nelis was of enormous help in clarifying and updat-
ing a number of references in ‘Vergil’s Loss of Virginity’ (ch. 73), immensely
improving the article while retaining John’s signature voice. To both of these
scholars I am greatly indebted.
It has been nearly seven years since John’s death, and I regret that it has
taken so long to bring this project to light. I have been sustained over the years
by the kindness of colleagues and friends. Ruth Chambers, John’s widow, has
supported the project from the very beginning, offering every assistance and
displaying a patience in awaiting the final product that was exemplary. Federico
Santangelo tracked down much of John’s unpublished material. Aldo Brancacci,
Jane Heath, and Chris Pelling were very helpful in providing feedback at various
stages, and I am grateful to them not least for their illuminating introductions.
For offering assistance in a variety of matters, and/or for providing material
in hard copy or electronically, I thank Justin Reid Allison, Alexander Hardie,
Stephen Harrison, Adam Kemezis, Christina Kraus, Manfred Lang, Damien
Nelis, Chris Pelling, Fran Titchener, Tony Woodman, and Harvey Yunis. At Brill I
am very grateful to Mirjam Elbers, the Classics editor, who agreed to take on
the publication, and to Giulia Moriconi, who has assisted in all aspects of get-
ting the materials ready for publication. I thank also Theo Joppe who has been
indispensable in the production of these volumes. I am indebted as always to
the Interlibrary Loan department at Florida State University’s Strozier Library
for help in procuring a large number of items. Towards the final stages of this
project St Hugh’s College, Oxford provided generous hospitality.
Two people deserve special thanks. My wife, Laurel Fulkerson, has lived
with this project every step of the way, and has offered support and assistance
throughout. And Tony Woodman’s advice and generosity at all stages of the
project was invaluable. Without his assistance and support, this collection
would have never come to fruition.
This project has been both a joy and a challenge. A joy, because I got to
spend it in John’s intellectual company, but a challenge because I wanted
Preface xiii
J. M.
Oxford, May 2022
Appreciation
Ruth Chambers
This collection of John’s papers brings to the classical world a definitive view of
the breadth and brilliance of his scholarly output. That this has been accom-
plished is due to an act of selfless dedication for which John would be deeply
grateful. I speak for him, and his family, friends, and colleagues, in expressing
profound thanks to John Marincola for his painstaking editorial work and his
unwavering devotion to ensuring that all John’s papers are gathered and pre-
sented under one imprint. Bringing John’s lifetime writings to publication in
this way is an outstanding achievement and a lasting tribute to a friend.
Publications of J. L. Moles
Note: The dates for unpublished articles are approximations and based on
indications in the manuscripts.
1978
1. ‘The Career and Conversion of Dio Chrysostom’, JHS 98: 79–100.
1979
2. A Commentary on Plutarch’s Brutus (diss. Oxford; unpublished; see below,
no. 100).
3. ‘Notes on Aristotle’s Poetics 13 and 14’, CQ n.s. 29: 77–94.
4. ‘A Neglected Aspect of Agamemnon 1389–92’, LCM 4: 179–89.
1980
5. ‘A Note on Antigone 1238f.’, LCM 5: 193–6.
1982
6. ‘A Note on Cicero, ad Quintum fratrem 2.10(9).3’, LCM 7: 63–5.
7. ‘The Ides of March and Anna Perenna’, LCM 7: 89–90.
8. ‘Plutarch, Crassus 13.4–5, and Cicero’s de consiliis suis’, LCM 7: 136–7.
9. Review of M. L. Clarke, The Noblest Roman (London and New York, 1981),
LCM 7: 137–9.
10. Review of P. A. Stadter, Arrian of Nicomedia (Chapel Hill and London,
1980), JHS 102: 254–5.
1983
11. ‘Dio Chrysostom: Exile, Tarsus, Nero, and Domitian’, LCM 8:130–4.
12. ‘“Honestius quam Ambitiosius”? An Exploration of the Cynic’s Attitude to
Moral Corruption in his Fellow Men’, JHS 103: 103–23.
13. ‘The Date and Purpose of the Fourth Kingship Oration of Dio Chrysostom’,
ClAnt 2: 251–78.
14. ‘Some “Last Words” of M. Iunius Brutus’, Latomus 42: 763–79.
15. ‘Virgil, Pompey and the Histories of Asinius Pollio’, CW 76: 287–8.
16. ‘The Woman and the River: Diogenes’ Apophthegm from Herculaneum
and Some Popular Misconceptions about Cynicism’, Apeiron 17: 125–30.
17. ‘Fate, Apollo and M. Iunius Brutus’, AJPh 104: 249–56.
xvi Publications of J. L. Moles
1984
18. ‘Aristotle and Dido’s Hamartia’, G&R 31: 48–54.
19. ‘The Addressee of the Third Kingship Oration of Dio Chrysostom’,
Prometheus 10: 65–69.
20. ‘Aeschylus: Agamemnon 36–37 Again’, LCM 9: 5–6.
21. ‘Brutus and Dido Revisited’, LCM 9: 156.
22. ‘Philanthropia in the Poetics’, Phoenix 38: 325–35.
23. Review of J. L. Strachan-Davidson, Appian: Civil Wars I’ (Chicago reprint,
1983), JACT Bulletin Review 64: viii.
24. Review of N. G. L. Hammond, Three Historians of Alexander the Great
(Cambridge, 1983), JACT Review 1: 32–33.
25. Review of A. J. Woodman, Velleius Paterculus: The Caesarian and Augustan
Narrative (Cambridge, 1983), JRS 74: 242–4.
1985
26. ‘Cynicism in Horace Epistles I’, PLLS 5: 33–60.
27. ‘Plutarch, Brutus and the Ghost of Caesar’, PACA 82: 19–20.
28. ‘The Interpretation of the “Second Preface” in Arrian’s Anabasis’, JHS 105:
162–8.
29. Review of C. Carena, M. Manfredini, and L. Piccirilli, edd., Plutarco: Le vite
di Temistocle e Camillo (Milan, 1983), CR 35: 260–1.
1986
30. Review of S. Goldhill, Language, Sexuality, Narrative: The Oresteia
(Cambridge, 1984), LCM 11: 55–64.
1987
31. ‘Politics, Philosophy and Friendship in Horace Odes 2.7’, QUCC 25: 59–72.
32. ‘The Attacks on L. Cornelius Cinna, Praetor in 44 B.C.’, RhMus 130: 124–8.
33. ‘The Tragedy and Guilt of Dido’, in M. Whitby, M. Whitby, and P. R. Hardie,
edd., Homo Viator: Classical Essays for John Bramble (Bristol and Chicago,
1987), 153–61.
1988
34. Plutarch: The Life of Cicero (Warminster).
1989
35. Review of J. Geiger, Cornelius Nepos and Ancient Political Biography
(Wiesbaden, 1985), CR 39: 229–33.
Publications of J. L. Moles xvii
1990
37. ‘The Kingship Orations of Dio Chrysostom’, PLLS 6: 297–375.
38. Review of A. J. Woodman, Rhetoric in Classical Historiography: Four
Studies (London, Sydney, and Portland, 1988)’, History of the Human
Sciences 3.2: 317–21.
39. Review of L. Pearson, The Greek Historians of the West: Timaeus and his
Predecessors (Atlanta, 1987), JHS 110: 231–2.
40. Review of P. J. Rhodes, ed., Thucydides: History II (Warminster, 1988) and
J. S. Rusten, ed., Thucydides: The Peloponnesian War II (Cambridge, 1989),
JACT Review 7: 28–9.
41. Review of A. B. Bosworth, From Arrian to Alexander (Oxford, 1988), JACT
Review 7: 29–30.
1991
42. ‘The Dramatic Coherence of Ovid, Amores 1.1 and 1.2’, CQ 41: 551–4.
1992
43. ‘The Text and Interpretation of Plutarch, Vit. Cic. 45.1’, Hermes 120: 240–44.
44. ‘Plutarch, Vit. Ant. 31.3 and Suetonius, Aug. 69.2’, Hermes 120: 245–7.
45. Review of V. J. Gray, The Character of Xenophon’s Hellenica (London and
Baltimore, 1989)’, CR 13: 281–4.
46. Review of N. Horsfall, Cornelius Nepos: a selection, including the lives of
Cato and Atticus (Oxford, 1989), CR 42: 314–6.
47. Review of J. R. Bradley, The Sources of Cornelius Nepos (New York, 1991),
Ploutarchos 8: 30–2.
48. Review of C. Habicht, Cicero (Baltimore 1990), Ploutarchos 9: 28–31.
49. Review of P. A. Stadter, A Commentary on Plutarch’s Pericles (Chapel Hill,
1989), CR 42: 289–94.
1993
50. ‘Le cosmopolitisme cynique’, in M.-O. Goulet-Cazé and R Goulet, edd.,
Le Cynisme et ses prolonguements (Paris) 259–80. [English version no. 70,
below.]
51. ‘Livy’s Preface’, PCPhS 39: 141–68.
52. ‘On Reading Cornelius Nepos with Nicholas Horsfall’, LCM 18: 76–80.
xviii Publications of J. L. Moles
53. ‘Truth and Untruth in Greek and Roman Historiography’, in C. Gill and
T. P. Wiseman, edd., Lies and Fiction in the Ancient World (Exeter and
Austin) 88–121.
54. ‘Textual and Interpretative Notes on Plutarch’s Cicero’, in H. D. Jocelyn
and H. Hurt, edd., Tria Lustra: Essays Presented to John Pinsent (Liverpool)
151–6.
55. ‘Thucydides’, JACT Review 14: 14–18.
56. Review of P. A. Stadter, ed., Plutarch and the Historical Tradition (London
and New York, 1992), CR 43: 29–32.
57. Review of D. A. Russell, Dio Chrysostom: Orations VII, XII, XXXVI
(Cambridge, 1992), CR 43: 256–8.
58. Review of J. M. Alonso-Núñez, La historia universal de Pompeyo Trogo
(Madrid, 1992), CR 43: 285–6.
59. Review of A. J. Pomeroy, The Appropriate Comment: Death Notices in the
Ancient Historians (Frankfurt am Main, 1991), CR 43: 295–6
60. Review of Oxford Studies in Ancient Philosophy: Supplementary Volume
1991: Aristotle and the Later Tradition (Oxford, 1991), Ploutarchos 9: 32–4.
1994
61. ‘Xenophon and Callicratidas’, JHS 114: 70–84.
62. Review of N. G. L. Hammond, Sources for Alexander the Great: an Analysis
of Plutarch’s Life and Arrian’s Anabasis Alexandrou (Cambridge, 1993),
CR 44: 344–5.
63. Review of T. J. Figueira, Excursions in Epichoric History: Aiginetan Essays
(Lanham, Md., 1993), CR 44: 331–3.
64. Review of F. Chamoux, P. Bertrac, and Y. Vernière, edd., Diodore de Sicile:
Bibliotheque Historique I (Paris, 1993), CR 44: 272–4.
1995
65. ‘The Cynics and Politics’, in A. Laks and M. Schofield, edd., Justice
and Generosity: Studies in Hellenistic Social and Political Philosophy
(Cambridge) 129–58.
66. ‘Dio Chrysostom, Greece, and Rome’, in H. Hine, D. C. Innes, and C. Pelling,
edd., Ethics and Rhetoric: Studies Presented to Donald Russell (Oxford)
177–92.
67. Review of E. Badian, From Plataea to Potidaea: Studies in the History and
Historiography of the Pentekontaetia (Baltimore and London, 1993), JHS
115: 213–5.
68. Review of R. Mayer, ed., Horace: Epistles I (Cambridge, 1994), BMCR 6.2:
160–70 (= BMCR 1995.02.37).
Publications of J. L. Moles xix
1996
69. ‘Herodotus Warns the Athenians’, PLLS 9: 259–84.
70. ‘Cynic Cosmopolitanism’, in M.-O. Goulet-Cazé and R. B. Branham, edd.,
The Cynics: the Cynic Movement in Antiquity and its Legacy (Berkeley, Los
Angeles and London) 105–20.
1997
71. ‘Plutarch, Brutus and Brutus’ Greek and Latin Letters’, in J. Mossman, ed.,
Plutarch and his Intellectual World (London) 141–68.
1998
72. ‘Cry Freedom: Tacitus Annals 4.32–35’, Histos 2: 95–184.
1999
73. ‘ΑΝΑΘΗΜΑ ΚΑΙ ΚΤΗΜΑ : the Inscriptional Inheritance of Ancient Histori-
ography’, Histos 3: 27–69.
2000
74. ‘The Dionian Charidemus’, in S. Swain, ed., Dio Chrysostom: Politics,
Letters, and Philosophy (Oxford) 187–210.
75. ‘The Cynics’, in C. J. Rowe and M. Schofield, edd., The Cambridge History
of Greek and Roman Political Thought (Cambridge) 415–34. (Entitled ‘The
Political Thought of the Cynics’ in this collection.)
2001
76. ‘A False Dilemma: Thucydides’ History and Historicism’, in S. J. Harrison,
ed., Texts, Ideas, and the Classics: Scholarship, Theory, and Classical
Literature (Oxford) 195–219.
2002
77. ‘Reconstructing Plancus: Horace, Odes 1.7’, JRS 92: 86–109.
78. ‘Poetry, Philosophy, Politics and Play: Epistles 1’, in T. Woodman and
D. Feeney, edd., Traditions and Contexts in the Poetry of Horace (Cam-
bridge) 141–57, 235–7.
79. ‘Herodotus and Athens’, in E. J. Bakker, I. J. F. de Jong, and H. van Wees,
edd., Brill’s Companion to Herodotus (Leiden) 33–52.
2003
80. ‘Dio und Trajan’, in K. Piepenbrink, ed., Philosophie und Lebenswelt in der
Antike (Darmstadt) 186–207. (English edition, previously unpublished, is
entitled ‘Dio and Trajan’ in this collection.)
xx Publications of J. L. Moles
2005
81. ‘The Thirteenth Oration of Dio Chrysostom: Complexity and Simplicity,
Rhetoric and Moralism, Literature and Life’, JHS 125: 112–38.
2006
82. ‘Cynic Influence upon First-Century Judaism and Early Christianity?’, in
B. McGing and J. Mossman, edd., The Limits of Biography (London and
Swansea) 89–116.
83. ‘Jesus and Dionysus in The Acts of the Apostles and Early Christianity’,
Hermathena 180: 65–104.
2007
84. ‘Philosophy and Ethics’, in S. Harrison, ed., Cambridge Companion to
Horace (Cambridge) 165–80. (Entitled ‘Philosophy and Ethics in Horace’
in this collection.)
85. ‘“Saving” Greece from the “Ignominy” of Tyranny? The “Famous” and
“Wonderful” Speech of Socles (5.92)’, in E. Irwin and E. Greenwood, edd.,
Reading Herodotus: A Study of the Logoi in Book 5 of Herodotus’ Histories
(Cambridge) 245–68.
2008
86. ‘Defacing the Currency: Cynicism in Dio Chrysostom’ (unpublished)
2010
87. ‘Narrative and Speech Problems in Thucydides Book I’, in C. S. Kraus,
J. Marincola, and C. Pelling, edd., Ancient Historiography and its Contexts:
Studies in Honour of A. J. Woodman (Oxford) 15–39.
2011
88. ‘Luke’s Preface: the Greek Decree, Classical Historiography, and Christian
Redefinitions’, NTS 57: 461–82.
89. ‘Jesus the Healer in the Gospels, the Acts of the Apostles, and Early
Christianity’, Histos 5: 117–82.
2012
90. ‘Horace: Life, Death, Friendship and Philosophy’, in The Horatian Society
Addresses (Horatian Society, London) 5–18.
91. ‘Luke and Acts: Prefaces and Consequences’ (previously unpublished)
92. ‘What’s in a Name? Χριστός/χρηστός and χριστιανοί/χρηστιανοί in the
First Century AD’ (unpublished).
Publications of J. L. Moles xxi
2013
93. ‘Time and Space Travel in Luke-Acts’, in R. Dupertuis and T. Penner, edd.,
Engaging Early Christian History: Reading Acts in the Second Century
(Durham) 101–22.
94. ‘Matthew the Mathete: Sphragis, Authority, Mathesis, Succession, and
Gospel Truth’ (previously unpublished)
95. ‘Greek, Roman, Jewish, and Christian Philosophy in Luke-Acts’
(previously unpublished)
2014
96. ‘Accommodation, Opposition or Other: Luke–Acts’ Stance Towards
Rome’, in J. M. Madsen and R. Rees, edd., Roman Rule in Greek and Latin
Writing: Double Vision (Leiden) 79–104.
97. ‘Vergil’s Loss of Virginity: Reading the Life’ (previously unpublished)
98. ‘Selling Christian Happiness to Pagans: the Case of Luke-Acts’
(previously unpublished)
2017
99. ‘Romane, Memento: Antisthenes, Dio and Virgil on the Education of the
Strong’, in A. J. Woodman and J. Wisse, edd., Word and Context in Latin
Poetry: Studies in Memory of David West (Cambridge) 105–30.
100. A Commentary on Plutarch’s Brutus, edited with updated bibliography by
C. B. R. Pelling (Histos Supplement 7; Newcastle).
Moles also wrote the entry ‘Demonax’ in D. J. Zeyl, ed., Encyclopedia of Classical
Philosophy (Westport, 1997) 172–3, and various entries on Cynicism in OCD3:
‘Bion of Borysthenes’ (243); ‘Diatribe’ (463–4); ‘Diogenes the Cynic’ (473–4);
‘Cynics’ (418–19); ‘Crates of Thebes’ (406); and ‘Oenomaos’ (562).
Abbreviations
ABD D. N. Freedman, ed., Anchor Bible Dictionary, 6 vols (New York, 1992).
ANRW H. Temporini, et al., edd., Aufstieg und Niedergang der römischen Welt
(Berlin and New York, 1972–).
CAH2 Cambridge Ancient History, 2nd ed. (Cambridge, 1961–2005).
CIG A. Boeckh, et al., edd., Corpus Inscriptionum Graecarum (Berlin,
1828–77).
CIL Corpus Inscriptionum Latinarum (Berlin, 1863–).
Cohoon / J. W. Cohoon and H. L. Crosby, Dio Chrysostom (London and
Crosby Cambridge, Mass. 1932–51), 5 vols. Cohoon edited and translated
Orations 1–31, Crosby Orations 32–80; cited by author’s name, followed
by volume and page number.
D–K H. Diels and W. Kranz, edd., Die Fragmente der Vorsokratiker (Berlin,
61951).
FGrHist F. Jacoby, et al., Die Fragmente der griechischen Historiker (Berlin and
Leiden, 1923–56; Leiden, 1994–). Texts are cited by the number of the
historian, and T(estimonium) or F(ragment).
FRHist T. J. Cornell, ed., Fragments of the Roman Historians (Oxford, 2017).
Texts are cited by the number of the historian, and T(estimonium) or
F(ragment).
HRR H. Peter, Historicorum Romanorum Fragmenta (Leipzig, 1906; vol. I2,
1914).
IEG2 M. L. West, Iambi et Elegi Graeci, 2nd ed. (Oxford, 1989–92).
IGR R. Cagnat, ed., Inscriptiones Graecae ad Res Romanas Pertinentes (Paris,
1906–27).
ILLRP A. Degrassi, ed., Inscriptiones Latinae Liberae Rei Publicae (Florence,
1963; vol. I2, 1965).
Abbreviations xxiii
E. J. Brill, Leiden:
(56) ‘Herodotus and Athens’, in E. J. Bakker, I. J. F. de Jong, and H. van Wees,
edd., Brill’s Companion to Herodotus (Leiden, 2002) 33–52.
(72) ‘Poetry, Philosophy, Politics and Play: Epistles 1’, in T. Woodman and
D. Feeney, edd., Traditions and Contexts in the Poetry of Horace (Cambridge,
2002) 141–57, 235–7.
John Moles, born in Belfast in 1949, came from a linguistically gifted family.*
His father was a headmaster whose hobby was learning new languages; his
mother was a modern linguist; his uncle taught Classics at John’s school; and
his sister taught French at the University of Glasgow. He attended the Royal
Belfast Academical Institution, which was also the alma mater of E. Courtney,
J. C. McKeown and R. K. Gibson; while there, he twice became Ulster Chess
Champion; he was also Irish Champion in 1966 and 1971, and twice a member
of the Olympiad Team. He would go on to write The French Defence Main Line
Winawer (1975), described by Wolfgang Heidenfeld as ‘perhaps the best of all
chess opening monographs’, and French Winawer: Modern and Auxiliary Lines
(1979, with K. Wicker). He invested the royalties in wine, of which he was a
connoisseur. In later years he resisted all attempts at persuading him to return
to chess.
After an outstanding school career, John followed his brother to Oxford, win-
ning a scholarship to Corpus Christi College, where he was in the first cohort
to be allowed to offer literature for ‘Greats’ (previously there had been no alter-
native to philosophy and ancient history). At Corpus he was taught by Ewen
Bowie, John Bramble, Frank Lepper and Robin Nisbet; after Firsts in ‘Mods’ and
‘Greats’ he wrote A Commentary on Plutarch’s ‘Brutus’ for his D.Phil., supervised
by both Bowie and Donald Russell. One of his later regrets was that he never
seemed to have the time or opportunity to revise his thesis for publication.1 For
a year (1974–5) he held a temporary lectureship at Reading, which was followed
by permanent positions at Queen’s University, Belfast, and University College
of North Wales, Bangor (respectively 1975–9 and 1979–87), where there was a
small Department of Classics headed by M. F. Smith.
I first met John more than thirty years ago, in 1983, when he turned up at the
‘Past Perspectives’ conference on historiography which I had helped to organ-
ise in Leeds. He made an immediate impression because of his hair, which in
those days stuck out rather wildly on each side of his head; but this was not the
reason that we came to be colleagues in Durham, to which I had moved from
* This remembrance appeared originally in Histos 9 (2015) 312–18; the updated version is
printed here by kind permission of the author.
1 His thesis has now been published as Histos Supplement 7 (2017), with updated bibliography
by Christopher Pelling.
Professor J. L. Moles xxix
Leeds in 1984. In the second half of the 80s the Classics Department at Durham,
which at the time attracted more students than anywhere else in the country
apart from Oxford and Cambridge, found itself in a developing crisis: several
colleagues in quick succession departed either through retirement or resigna-
tion, but the university refused to replace any of them, with the result that
our staff:student ratio was becoming almost insupportable. Since this was a
period when the University Grants Committee was encouraging departmental
mergers, I suggested to our Vice-Chancellor that, if vacant positions were not
to be filled, we should perhaps try to tempt some other Department of Classics
to transfer itself to Durham. When he agreed to this in principle, I made the
further suggestion that perhaps we should open negotiations with the small
Department in Bangor. I reckoned that its members would be attracted by the
prospect of teaching Greek and Latin literature in the original languages to
large numbers of students, while we for our part would acquire the desired
new colleagues, amongst whom was a brilliant young historiographer.
The transfer of Bangor Classics to Durham, strongly supported by
Professor J. A. Cannon of the UGC, was the first merger of Classics Departments
in the country. John arrived in 1987 and immediately made his mark: occupying
a large room in the Department, he covered every surface with mounds of files,
papers and books, which he then proceeded to impregnate with cigar smoke.
The cleaners were forbidden to touch anything, and indeed couldn’t have done
any cleaning even if they had wanted to. (Nor did they have to face Boris, the
legendarily neurotic dog, as had often been the case with their counterparts
in Bangor. John was always very fond of dogs.) Although he lived out of town
and refused ever to learn to drive a car, he would get the bus back into town in
the evening and would spend several hours working in the Department until
it was time for the last bus home again. Very often he would come along to
my room, slump into the ancient armchair, and test out his latest ideas in col-
legial conversation, delighted to be in the company of someone who at that
time smoked even more cigars than he did. Many of my pleasantest hours in
Durham were passed with John in this way, discussing the issues and problems
raised by Latin or life.
Before coming to Durham John had already published over twenty articles or
book chapters on a wide range of major Greek and Latin authors; the year after
he arrived in Durham, there appeared the only classical book to be published
in his lifetime, a translation of, and commentary on, Plutarch’s Life of Cicero
in the Aris & Phillips series. It is unusually good at providing material at all
levels: an excellent introduction to Plutarch for beginners, it is also much more
quoted than most other volumes in the series because of its contributions to
xxx Woodman
his wicked sense of humour and love of provocative statements), John always
displayed a highly developed sense of responsibility.
John’s departure for Newcastle meant a break in the publication of Histos,
partly because the journal’s website remained at Durham; but, thanks to the
persistent enthusiasm and effort of John Marincola, there was a new start in
2011 under the joint banners of Florida State and Newcastle universities and
under the joint editorship of Professors Marincola and Moles. The new start
included a complete re-formatting and up-dating of the earlier issues, all of
them utterly professional in appearance, accessibility, and navigability. Some
of the papers published in Histos have become classics, and beginning in 2014
a supplementary series of monographs was begun. Histos, in other words, goes
from strength to strength, all due to John Moles’ foresight more than two dec-
ades ago. It was his pride and joy, and rightly so.
For someone who relied so much on computers, John was a strangely
reluctant user of email; he much preferred the telephone as a means of com-
munication, and thought nothing of extended long-distance phone-calls
to colleagues—sometimes across the Atlantic, and sometimes to scholars
scarcely known to him—to satisfy his curiosity about some point in a Latin
or Greek text. His phone-calling probably reached its height during his last
years in Durham, when he was trying to increase the number of submissions to
Histos, and it was Histos which also accounted for much of his scholarly energy.
He was repeatedly dismayed by the standard of submissions in terms of argu-
ment or stylistic presentation. He loved the making of a case and would often
spend many days trying to improve a single submission, writing comments and
corrections or re-writing entire sections. Exactly the same treatment was given
to the work of postgraduate students, some of whose first publications owe
far more to Moles than to the authors themselves. His role as creative reader
and critic of draft papers was not confined to his own department. Not long
after I first met him, I sent him the draft of what would eventually become a
book-chapter on Thucydides, an author in whom John had an intense interest
(at one point he planned to co-author a commentary on Book 1). A substantial
interval elapsed, as usually happened where John was concerned; but in due
course I received many closely typed pages of detailed notes and comments,
which were so helpful that I singled him out for special mention in the pref-
ace to my book. In the years that followed I would very often take advantage
of his generosity and acumen in this way; and I was not alone in so doing, as
Christopher Pelling amongst others will testify.
Although one would scarcely describe John as one of Nature’s administra-
tors, his research achievements meant that he was a natural choice to chair the
departmental Research Committee in Durham for three years in the mid-90s.
Professor J. L. Moles xxxiii
2 The volume, Horace and Seneca: Interactions, Intertexts, Interpretations, edited by Martin
Stöckinger, Kathrin Winter, and Andreas T. Zanker has now been published (Berlin and
Boston, 2017), and is dedicated to John’s memory.
xxxiv Woodman
3 For comments and memories I am most grateful to members of John’s family, as well as to
Ewen Bowie, Anna Chahoud, John Marincola, Damien Nelis, Christopher Pelling, Elizabeth
Pender, Martin Smith, and Rowland Smith.
Introduction to Parts 4 and 5
Christopher Pelling
In late 1979 I faced the daunting task of examining John Moles’ Commentary on
Plutarch’s Brutus as a doctoral thesis, along with Alan Wardman as co-examiner.
It was one of the first doctorates to come my way, but it was not hard to realise
that most were not quite like this: the depth of scholarship, the range of inter-
ests, the sharpness of the comment were all outstanding. There were also a fair
number of the Molesian touches that were to become so familiar in his later
work. The first page set out its stall:
And he goes on to explain why: the literary critic needs to explore what mate-
rial Plutarch would have been working with in order to see what he has done
with it; the historian cannot gauge the reliability of the material without an
idea of how it has been reshaped. Many of the papers collected in this vol-
ume will revisit, and again firmly qualify, that distinction between ‘historical’
and ‘literary’ approaches, with similar rebukes for anyone toying with what he
called the ‘pure lit.’ approach.
There were other things too. Take for example the intricate commentary
on Brut. 2.5–8, Plutarch’s discussion of Brutus’ Laconic epistolary style (Moles
[2017] 66–76). It is a tour de force, demonstrating that ‘from several points of
view, 2.5–8 is an excellent illustration of the subtlety and elusiveness of P.’s
literary art’. A certain amount of the subtlety depended on the double mean-
ing he found in the word παράσημος, first apparently in the sense ‘striking’
(2.5) and then in the enigmatic summary ‘that is what these παράσημα letters
are like’ (2.8). For Moles this suggested the alternative sense ‘counterfeit’, and
served as an indication to the knowing reader that these letters were forgeries,
even though on the face of it he has taken and quoted them ‘straight’. He found
a fair number of other puns and wordplays in the Life as well, including ones
that even he found ‘horrendous’ ([2017] 36)—not, on the whole, features that
had previously been thought Plutarchan characteristics. It is fair to say that his
examiners were not wholly convinced. On 2.5–8 one of us asked ‘do you think
Plutarch is really that sort of author?’ He left us in no doubt of his view that
yes, Plutarch was. His future work would make it clear that he thought many
other authors were too.
John never published his thesis, though he never abandoned the thought
of doing so, and it eventually appeared posthumously in 2017. I was able then
to add some bibliographical updating, but there is no doubt that John him-
self would have revised it much more thoroughly and responded vigorously
to later scholarship. His reply in 1997 to Shackleton Bailey’s treatment of Cic.
ad Brutum 1.16 (below, Ch. 44) gives some idea of what he might have done. It
is true that the ‘book of the thesis’ was less of a career necessity in 1979 than
it later became, and for that matter John already had a permanent position at
Bangor; but it is hard to think that that was the reason. His mind was already
moving on to other authors and other things, with that restless thorough-
ness that was never going to be content with less than a full investigation—a
further characteristic, incidentally, already visible in the thesis, for the long
excursus on demonology and Zoroastrianism went well beyond anyone’s idea
of the needs of a Brutus commentary (Moles [2017] 314–27). His substantial
first paper on Dio Chrysostom (vol. 1, Ch. 1) had already come out in 1978; a
note on Aristotle’s Poetics and a paper on Aeschylus followed in 1979 (below,
Chs. 59–60); another tragedy paper came in 1980 (below, Ch. 61). Not that he
left Plutarch completely. Several of his papers in the 1980s and 1990s extracted
and revised material from the dissertation (below, Chs. 32–36, 44), and oth-
ers built on the Plutarchan expertise that he had acquired during the doc-
toral years (below, Chs. 31, 37–8, 40–41, 43). His Aris and Phillips Cicero also
appeared in 1989.2 As Tony Woodman said in his Histos obituary, ‘it is unusually
good at providing materials at all levels: an excellent introduction to Plutarch
for beginners, it is also much more quoted than most other volumes in the
series because of its contributions to scholarship’.3
That turned out to be the only book he published, and yet in the arti-
cles one often feels that there is a book waiting to burst out: books, per-
haps, on ‘Herodotus and imperialism’, or on ‘Tacitus and the empire’, or on
‘Historiographic prefaces’, or more generally on the interplay of the literary
and the historical. As Oliver Taplin said of Colin Macleod, ‘many a scholar
would have made whole monographs out of his austere paragraphs’:4 a sen-
tence like ‘textualised history does not create history: it is a metaphor for it’
2 Moles (1988).
3 Woodman (2015) 313 = above, p. xxix.
4 Taplin ap. Macleod (1983) ix.
Introduction to Parts 4 and 5 3
5 For such lists see, e.g., pp. 49–53, 93–4, 411–13, and a spectacular sequence in Ch. 58, 493–5,
495–8, and 501–5.
4 Pelling
insight into the biggest critical questions. It is worth noting that he subjected
modern scholarship too to the same close reading, clearly working through
works (particularly perhaps commentaries) with a thoroughness and thought-
fulness that few would rival: that is clear not just from his reviews and from the
‘ridiculously long paper’ (p. 347) prompted by Ellen O’Gorman’s thesis (Ch. 53)
but from the extended Auseinandersetzung in many papers with the work of
Tony Woodman, conducted in the middle of a warm personal friendship.
(5) The conviction that the best literary criticism in antiquity was to be found
in the responses of later writers to earlier. In his inscriptions paper (Ch. 54)
author after author emerges as an insightful reader of his predecessors (‘that is
(of course) … that these successors understood Thucydides in the same ways
as this paper does’, p. 397!). Dionysius of Halicarnassus gets further ticks for
intelligent reading (pp. 154, 374–5 n. 17); Moles’ old favourite Dio Chrysostom is
also given a good mark (p. 512). The critics themselves by contrast win no such
favour; there is barely a mention of [Longinus] or Demetrius, and Aristotle’s
Poetics is dissected more often than approved (p. 175 is a rare exception, but
even there we have qualifications).
(6) The idea of ‘proportional meaning’, phrased like that only in his later
papers (pp. 477, 481, 513) but arguably present much earlier: that is, a willing-
ness to acknowledge countercurrents in a text while still insisting that that the
dominant meaning remains. Not all tyrants are bad, but most are, and an ideal
can remain an ideal however often it is compromised in practice (p. 455); the
unfree are not guiltless, but there is no equivalence between them and those
who strip their freedom away (p. 247); any hint of threat when Callicratidas
speaks to the allies is only minor (p. 234). This goes with the next point: renu-
ancing a moral position need not undermine its fundamental strength.
(7) The insistence on an author’s moral and political commitment, espe-
cially opposition to imperialism and tyranny: that is particularly clear in his
treatments of Herodotus and of Tacitus, and his resonant titles make his
position clear—‘Herodotus Warns the Athenians’ (Ch. 52); ‘Cry Freedom!’
(Ch. 53). Moles could consequently find texts less ‘open’ than has become
usual in recent criticism, as the final page of Ch. 58 makes particularly clear
(p. 514). He certainly thought that authors left much thinking for their read-
ers to do on their own (and for Moles it was much more readers than listen-
ers, another insistence that puts him at odds with many other scholars: cf.
below, p. 395); such a demand on the reader is indeed implied by his readi-
ness to find ‘figured speech’, cases where an audience needs to penetrate below
the surface to find the meaning that could not be openly expressed (below,
pp. 259, 308–11, 327–9, 470, 483). But for him those meanings remain clear and
emphatic. Serious authors had serious things to say, knew their own mind, and
6 Pelling
wanted to point their audience in the direction that they were convinced was
right—to use another Molesian phrase, ‘both morally and intellectually’ right
(below, pp. 477, 480, 485). He is clear, too, that good will win in the end. ‘In the
flux of history there is one great constant: the end for imperialists is always the
same, the whole enterprise is wrong and doubly so. It is immoral and it will
always fail’ (p. 268).
(8) Finally, and very engagingly, his enthusiasm for his authors. He is
refreshingly ready to state firmly that a passage or an analysis is simply very
good indeed. Herodotus’ epilogue ‘contrives a brilliant and fitting conclusion’
(p. 262); Tacitus’ contrast of Republic and Empire is ‘dense, brilliant, illuminat-
ing, and true’ (p. 280); several factors combine to demonstrate the ‘excellence’
of Socles’ speech in Herodotus (p. 472); and ‘Thucydides’ causality narrative is
a work of towering and intimidating brilliance. It is also, of course, supremely
arrogant, but sometimes arrogance can be both justified and inspiring’ (below,
p. 505).
The papers are not always easy reads, though they become easier once one
becomes accustomed to John Moles’ mindset. They are seasoned too by that
interjection of self-deprecating wryness: ‘no doubt there are many objections
to this objectionable paper’ (below, p. 355). Those who knew him will often hear
the words spoken in his Northern Irish accent; even those who did not will get
a firm idea of the personality behind the words. He enjoyed being mildly out-
rageous, and it is typical that in a seminar he could pronounce ancient literary
criticism to be simply ‘no good’ (p. 367). One sometimes suspects that provoc-
ative remarks were included as a deliberate and slightly self-parodying tease:
‘of course, if the History is so conceived [i.e., as a ‘text for any context’] (both
by Thucydides and his readers), some of the usual criticisms of Thucydides
will necessarily be misconceived’ (p. 434 n. 83). Did he really think that all his
own readers would immediately grasp exactly how he would have expanded
on that? He loved the give and take of oral discussion, showing something of
the ‘agreeable pugnacity’ he admired in Tony Woodman (p. 150); in his obitu-
ary Woodman himself leaves a memorable picture of their late-night conver-
sations amid clouds of cigar smoke,8 and I was one of the many people he
liked to phone up for immediate consultation, and usually argument, about
whatever problem was in his mind. Though he tended to regard his readings as
evidently true once they were pointed out (e.g., p. 173 n. 19, ironically an inter-
pretation which he later retracted, p. 422 n. 43), that is far from saying that he
expected everyone to be convinced or took any offence when they were not: he
laughed uproariously when I told him that I could believe about 45% of one of
his articles, and just said that next time he hoped to raise it to a pass-mark. His
original conception of Histos envisaged it as a forum for free and open debate,
with each paper serving as a prompt for animated discussion-threads; and free
and open debate was close to his heart, in the classical community as much as
in the anti-tyrannical and anti-imperialist systems to which his authors, he was
convinced, were as committed as he was himself. He died far too young.
Bibliography
∵
Chapter 31
ὅμως δὲ ὁ Κικέρων ἔν τινι λόγῳ φανερὸς ἦν Κράσσῳ καὶ Καίσαρι τὴν αἰτίαν
προστριβόμενος. ἀλλ᾽οὗτος μὲν ὁ λόγος ἐξεδόθη μετὰ τὴν ἀμφοῖν τελευτήν,
ἐν δὲ τῷ Περὶ ὑπατείας ὁ Κικέρων νύκτωρ φησὶ τὸν Κράσσον ἀφικέσθαι πρὸς
αὐτὸν, κ.τ.λ.
It has been customary since Schwartz … to identify this too with our
work. But the fact is that λόγος must be translated as ‘speech’. The word
recurs frequently in Plutarch, for example, obviously enough, in the life
of Cicero, where it always means either an actual speech, spoken or pub-
lished, or the like…. The expositio would surely have come under the head
of τὰ βιβλία … καὶ τὰ συγγράμματα full of self praise (ch. 24), if not of
συντάξεις (Comp. Dem. et Cic. 1); Octavian’s memoirs are ὐπομνήματα (ibid.
3). Dio … calls the de consiliis suis a βιβλίον.
This argument is very forced. It would, indeed, be equally forced to draw pre-
cisely the opposite conclusion from Plutarch’s language and infer from the
μὲν … δὲ contrast that, since the first work is a λόγος, the second must be too,
and, since the Περὶ ὑπατείας was not a speech, that λόγος must here have a
broad application (‘work’, ‘treatise’) covering different types of literature: μὲν …
δὲ contrasts do not require complete symmetry between the two elements.
Both arguments, in fact, press Plutarch’s language too hard. A basic point
should be that, while λόγος with reference to the works of an orator will of
1 Rawson (1982).
2 Rawson (1982) 121 {= (1991) 409}.
3 Ms Rawson presumably means ‘λόγος with reference to a literary work’: otherwise the state-
ment is absurd. But in Cicero 2.3 λόγος is more than just ‘eloquence’ and in 16.5 λόγοι are
‘words’, not ‘speeches’. Plutarchean usage elsewhere (see text) shows that λόγος in Plutarch,
even of a literary work, does not necessarily denote ‘speech’, which of course is in line with
normal Greek practice.
Another random document with
no related content on Scribd:
Vegas, a short distance south of Habana, in which about 600 of
both sexes can receive instruction at one time. This form of
instruction is more important, under the conditions found to
exist, than the ordinary instruction given in the other
schools. As conditions improve, an opportunity can be given to
increase the number of these schools, and by their means
introduce modern methods more rapidly than by other systems."
"Of the Cuban rural population, less than 20 per cent of them
were able to read and write, resembling children awaking the
first time to the realities of life. They were in the main
obedient, docile, quiet, and inoffensive, and anxious to adapt
themselves as soon as possible to the new conditions which
confronted them. The Cuban soldiers, black and white, who had
been in the fields and woods for four years defying the
Spanish banner, still kept their guns, and were massing around
the cities and towns, producing more or less unrest in the
public mind with the fear that many of them, unaccustomed to
work so long, would be transformed into brigands, and not
become peaceful, law-abiding citizens.
{185}
In eight months wonderful progress has been made. The arms of
the Cuban soldiers have been stacked, and they have quietly
resumed peaceful vocations. Brigandage, which partially
flourished for a time, has been stamped out, tillage
everywhere has greatly increased, many houses rebuilt, many
huts constructed, fences are being built, and more and more
farming lands are gradually being taken up, and municipalities
reorganized with new officers representing the wishes of the
majority of the inhabitants. Municipal police have been
appointed who are uniformed and under the charge of, in most
cases, efficient officers."
"The first two and a half months after the surrender were
devoted almost entirely to the distribution of food and to
supplying hospitals and charities with such limited quantities
of necessary material as we were able to obtain. Commanding
officers in all parts of the island were busily engaged in
cleaning up towns and carrying out all possible sanitary and
administrative reforms. Schools were established, some 60 in
the city of Santiago and over 200 in the province as a whole.
Affairs have continued to improve slowly but surely, until at
the present time we find the towns, generally speaking, clean,
the death rate lower than the people have known before, some
public improvements under way in all the large towns, the
amount of work done being limited only by the amount of money
received. … Industries of all kinds are springing up. New
sugar plantations are being projected; hospitals and
charitable institutions are being regularly supplied, and all
are fairly well equipped with necessary articles. The death
rate among the native population is very much lower than in
former years. The people in the towns are quiet and orderly,
with the exception of a few editorial writers, who manage to
keep up a certain small amount of excitement, just enough to
give the papers in question a fair sale. The people are all
anxious to work. The present currency is American currency. A
condition of good order exists in the rural districts. The
small planters are all out on their farms and a condition of
security and good order prevails. The issue of rations has
been practically stopped and we have few or almost no
applications for food."
Habana, 424,804;
Matanzas, 202,444;
Pinar del Rio, 173,064;
Puerto Principe, 88,234;
Santa Clara, 356,536;
Santiago, 327,715.
Habana, 451,928;
Matanzas, 259,578;
Pinar del Rio, 225,891;
Puerto Principe, 67,789;
Santa Clara, 354,122;
Santiago, 272,379.
{186}
Census of Cuba,
Bulletins Numbers I and III.
CUBA: A. D. 1900.
Organization of a school system.
Teachers at Harvard Summer School.
{187}
"The census having been completed and the period given for
Spanish residents to make their election as to citizenship
having expired on the 11th of April, 1900, steps were
immediately taken for the election of municipal governments by
the people. In view of the fact that 66 per cent of the people
could not read and write, it was not deemed advisable that
absolutely unrestricted suffrage should be established, and,
after very full conference with leading Cubans, including all
the heads of the great departments of state, a general
agreement was reached upon a basis of suffrage, which provided
that every native male Cuban or Spaniard who had elected to
take Cuban citizenship, of full age, might vote if he either
could read and write, or owned real estate or personal
property to the value of $250, or had served in and been
honorably discharged from the Cuban army; thus according a
voice in the government of the country to everyone who had the
intelligence to acquire the rudiments of learning, the thrift
to accumulate property, or the patriotism to fight for his
country. On the 18th of April an election law, which aims to
apply the best examples of our American election statutes to
the existing conditions of Cuba, was promulgated for the
guidance of the proposed election. On the 16th of June an
election was held throughout the island in which the people of
Cuba in all the municipalities, which include the entire
island, elected all their municipal officers. The boards of
registration and election were composed of Cubans selected by
the Cubans themselves. No United States soldier or officer was
present at or in the neighborhood of any polling place. There
was no disturbance. After the newly elected municipal officers
had been installed and commenced the performance of their
duties an order was made enlarging the powers of the municipal
governments and putting into their hands as much of the
government of the people as was practicable.
"As soon as the new municipal governments were fairly
established the following call for a constitutional convention
was issued:
"'It is ordered,
That a general election be held in the island of Cuba on the
third Saturday of September, in the year nineteen hundred, to
elect delegates to a convention to meet in the city of Habana,
at twelve o'clock noon on the first Monday of November, in the
year nineteen hundred, to frame and adopt a constitution for
the people of Cuba, and, as a part thereof, to provide for and
agree with the Government of the United States upon the
relations to exist between that Government and the Government
of Cuba, and to provide for the election by the people of
officers under such constitution and the transfer of
government to the officers so elected.
"'The election will be held in the several voting precincts of
the island under and pursuant to the provisions of the
electoral law of April 18, 1900, and the amendments thereof.
The people of the several provinces will elect delegates in
number proportionate to their populations as determined by the
census, viz: The people of the province of Pinar del Rio will
elect three (3) delegates. The people of the province of
Habana will elect eight (8) delegates. The people of the
province of Matanzas will elect four (4) delegates. The people
of the province of Santa Clara will elect seven (7) delegates.
The people of the province of Puerto Principe will elect two
(2) delegates. The people of the province of Santiago de Cuba
will elect seven (7) delegates.'
{188}
CUBA: A. D. 1900-1901.
Frauds by American officials in the Havana post office.
Question cf the extradition of C. F. W. Neely.
Decision of the Supreme Court of the United States as to the
independent status of Cuba in its relations
to the United States.
{189}