Professional Documents
Culture Documents
Anthropological
Anthropological
Anthropological
FOUNDATION OF
EDUCATION
3RD TOPIC
“Glory to Man in the
highest! For the Man
is the master of
things.”
Algernon Charles Swinburne (1837-1909)
Introduction
Man is a complex creature that possesses higher level
of intelligence compared to other creatures in the
animal kingdom.
Man evolved inevitably based on his surrounding,
necessity, and perfection that cannot be controlled by
science, faith, and reason.
Aims
To deal with some selected topics from both- physical
or biological and cultural or social anthropology- that
has something to do with the learning process of man.
To recognize that the educational process and learning
ability of an individual is closely associated with the
size of his brain, inherited genes, way of life, and the
constant alterations of the environment.
Anthropology
Anthropos- man
Logos- scientific study
Is the scientific study of man’s physical (genetic) and
cultural (environment) aspects.
Two essential fields of anthropology:
1. Physical/biological
2. Cultural/social
Physical Anthropology
Also known as biological study of man.
Focuses mainly on the evolutionary process in the domain
of human anatomy and physiology instead of culture.
Deals with the evolution of the human brain associated with
thought and language, erect posture, and the capability of
hands to make tools and utilize it for daily living (hunting,
fishing, planting, and other earliest human livelihood) rather
than the evolution of modern man from the lowest
primate-chimpanzee or gorilla- to homo sapiens.
Cultural Anthropology
Also known as social anthropology.
Gives emphasis on the origins and history of man’s
societies and cultures.
Something to do with the evolution and development of
culture from remote past to the present-day societies.
Post-modern culture is deeply rooted from its ancient
origin.
Cultural alterations occur due to social mobility and the
changing environment and situation that can never be
controlled by man.
Anthropological Foundation of
Education
Will enlighten the learner, concerning on how humans
acquire their knowledge and learning through their
environment and utilize their highly developed brain
and assimilated experiences.
Practical Application of Anthropology
reduces ethnocentrism by instilling appreciation of
other cultures
contributes to our understanding of human beings
helps to avoid misunderstandings between peoples
CULTURE
What is Culture?
▪ the sum total of what man has learned in living together
▪ shared products of human learning
▪ a complex whole which includes knowledge, beliefs,
art, law, morals, customs, and any other capabilities
and habits acquired by man as a member of society.
What is culture?
▪ a social heritage, transmitted and shared from one
generation to another a “standard for deciding what is,
what can be, how one feels about it, how to go about
doing it” .
▪ a fabric of ideas, tasks, skills, beliefs, tools, aesthetic
objects, methods of thinking, customs, and institutions
into which each member of society is born.
What is culture?
▪ a particular stage of civilization of a nation or period,
such as Greek culture, the sum total of ways of living
built by a group of human beings and transmitted from
one generation.
▪ historically created designs for living explicit and
implicit, rational, irrational, and non-rational, which
exists at any given time as potential guides for
behavior.
What is culture?
▪ ways people learned to live together; behavior learned
as a result of living in groups which tend to be
patterned and to be transmitted from generation to
generation.
▪ The environment man has made consisting of artifacts,
ideas, language, attitudes, beliefs, customs, etc.,
existing at a particular time and place.
Classification of Culture
Static or dynamic – static when it emphasizes cultural
transmission, e.g. the same culture is passed on from
generation to generation; dynamic, when it emphasizes
change, e.g. it goes revision with each generation.
Classification of Culture
Stable or unstable – stable when folkways and mores
are satisfying, new elements and traits are incorporate
smoothly and without conflict; unstable, when the
group does not have satisfying solutions to most of its
problems and conflict exists between the traditional and
radical groups and their values.
Forms of Culture
material culture – consists of tangible things like
houses, clothing, tools, utensils, automobiles, TV, etc.
non-material – refers to what is symbolic or intangibles
such as sentiments, folkways, mores, system of beliefs
and knowledge.
Folkways – traditional ways of doing things in a certain
culture e.g. pamamanhikan
Mores – heavily sanctioned folkways for group survival
and are accepted without question as they embody
moral views of the group e.g. the ulog of the igorot.
custom – a habitual practice, e.g. kissing the hands of
the elders.
Beliefs – part of non-material culture, e.g. the belief of
the enkantos
Characteristics of Culture
only human society possesses culture
human cultures vary considerably although they
resemble each other in some respect
culture tends to persist once learned and accepted
culture changes gradually and continuously
Characteristics of Culture
culture exists in the minds of men who learned from
previous generations and who use it to guide their
conduct with others.
there is a tendency to borrow from other cultures
members of a culture may behave differently as in the
case of those who belong to sub-cultures
no person can escape entirely from his culture
Another Set of Characteristics
concerned with actions, ideas, and artifacts which
individuals learn, share, and value; others call this
organized group behavior an institution.
may be regarded as a historical phenomenon,
originating through innovation and spread by diffusion
may be regarded as a historical phenomenon –
geographic or locality distribution
Another Set of Characteristics
tends to be patterned – repetition of similar approved
behaviors so that it has form or structure
elements have a function tends to be integrated – unity
of premises, values, goals
subject to change, individual conduct varies,
innovations occur, etc.
Another Set of Characteristics
valid to the extent that the local way of life is
well-defined, homogenous, stable
sometimes designed as a system where interrelated
elements are treated as a whole
a “continuum” – passed on from individual, from
generation to generation
symbolic – meanings attached and personal motivations
Educational Implications
cultures differ and one should not judge another culture
by using his own culture as basis
to avoid prejudices, there should be more contact
between cultures
travel, education, and reading about other societies are
ways of bringing about tolerance and understanding
between nations
Educational Implications
with more diffusion between cultures, one global
society may result society can be improved by
improving the culture.
since culture is made by man himself, he should
develop worthwhile values and wee out those beliefs
since culture is learned, the school should inculcate in
the young. Good aspects of the culture
Educational Implications
since the culture changes, the change should be for the
better and society should decide what those changes
should be
the home, the school, and the church, should guard
against borrowing from other cultures things that are
against the Philippine way of life.
LANGUAGE
AND
WRITING
Language
a vocal symbolism of speech, with its related bodily
gestures and mechanical signals which give precision
and finesse to communicate
a way of speaking, distinct every culture
a system of arbitrary vocals symbols by which
members of a social group cooperate and interact – by
which the learning process is effectuated and given way
of life achieved through continuity and change.
Significance and Function of Language
language is very important for without which
knowledge could not have been maintained and
accumulated
language is a form of learned behavior by which
people communicate with each other, this function is
probably one of the most important, if not the most
important functions of language.
Significance and Function of Language