Professional Documents
Culture Documents
VMC Research Draft
VMC Research Draft
VMC Research Draft
In the winding streets of cities all around the world, one artist has consistently sparked the
public's imagination and stirred up debate like no other: Banksy. An enigma shrouded in the
anonymity that has come to define his persona, Banksy's body of work stands as a defiant
testament to the power of street art as a form of social and political commentary. With a career
that spans over two decades, Banksy has not only challenged the traditional confines of the art
world but also transformed public spaces into canvases for provocative, compelling artistry that
The late 20th century witnessed the emergence of street art as a form of resistance against the
commodification of art, with artists taking to the streets to reclaim public space for creative
expression. Within this context, Banksy's work began to appear on the streets of Bristol in the
late 1990s, signaling the arrival of a significant new voice in street art. Lexa Brenner, in the
Harvard International Review, highlights that Banksy’s street art is marked by dark humor,
controversial images, and not-so-subtle political statements1, thereby engaging the public in a
conversation that transcends the aesthetic value of his work. Banksy's art becomes a medium for
peaceful protest, a voice for the voiceless, and a platform for bringing societal issues to the
Banksy's role within the historical context of street art is pivotal. His work transcends traditional
graffiti's often personal or aesthetic-focused aims, leveraging street art's disruptive potential to
1
BRENNER, LEXA. “THE BANSKY EFFECT: REVOLUTIONIZING HUMANITARIAN PROTEST
ART.” Harvard International Review 40, no. 2 (2019): 34–37.
https://www.jstor.org/stable/26617408. (Page 3 of pdf)
engage a wider public in critical reflection and dialogue. This evolution from street art's origins
in tagging and graffiti to a nuanced tool for social commentary underscores the transformative
Kristina Gleaton's thesis "Power to the People: Street Art as Agency for Change" delves into the
profound impact of Banksy's choice to remain anonymous on the perception and reception of
street art. She says, “Anonymity also allows artists to voice their social commentary and cultural
criticisms on a public stage, in a way that bypasses the media’s power to condemn and censor2.”
Anonymity is a deliberate strategy that Banksy employs, serving multiple functions: it is a shield
against legal repercussions, a critique of the celebrity culture in the art world, and most
importantly, a means to focus the audience's attention solely on the message of the art itself. This
anonymity challenges the traditional dynamics of art consumption and fame, positioning
Banksy's work within a broader critique of authorship, ownership, and the role of the artist in
society.
His work, often unsanctioned and placed in high-visibility public spaces, raises important
questions about the nature of art, ownership, and public space. In "The Law of Banksy: Who
Owns Street Art?", Peter N. Salib delves into these legal intricacies, examining the
often-contentious relationship between street artists and the legal frameworks that govern public
and private property. Banksy's pieces, while lauded and cherished by many, exist in a legal gray
area where artists' rights clash with those of property owners, and the very definition of
2
Gleaton, Kristina Marie. “Power to the People: Street Art as Agency for Change,”
2012.Chapter 6 - Crime and Art. Vandalism and Community Service. 46-49
https://conservancy.umn.edu/bitstream/handle/11299/133428/Gleaton%2c%20Kristina%20MLS
%20Thesis.pdf?sequence=1&isAllowed=y (page 48 of pdf)
This conversation extends beyond the legal battles into ethical considerations about the role of
art in public spaces. Is it vandalism, a selfish claim over communal property, or a philanthropic
contribution to the public aesthetic and social consciousness? Banksy's work, particularly in its
brazen disregard for legal boundaries in favor of ethical statements, invites us to reconsider the
ownership of art and the right to public expression. It raises questions about whether the streets
belong to the people or to the legal frameworks that seek to regulate them. He writes “The
traditional doctrines of property law are ill-equipped to decide questions of street-art ownership”3
Banksy's art is not confined to the geographical boundaries of his native Bristol but spans across
global cities, each piece contextually rooted in its location yet universally resonant. Through
strategic ambiguity and wit, his art invites multiple interpretations, fostering a participatory form
of engagement where the viewer becomes an active participant in the unraveling of the artwork's
meanings. This democratization of art's interpretation and the emphasis on public engagement
are hallmarks of Banksy's approach, challenging elitist perceptions of art and its consumption.
"Girl with Balloon" is one of Banksy's most recognizable works, symbolizing innocence, hope,
and the ephemeral nature of happiness. The image depicts a young girl extending her hand
toward a red, heart-shaped balloon that is just out of reach, carried away by the wind. This
poignant moment captures a universal longing and the fragility of human desires. The simplicity
of the stencil, coupled with the powerful symbolism of the balloon as something precious yet
perpetually beyond grasp, resonates deeply with viewers, evoking a sense of nostalgia and loss.
3
Salib, Peter N. “The Law of Banksy: Who Owns Street Art?” The University of Chicago Law
Review 82, no. 4 (2015): 2293–2328. http://www.jstor.org/stable/43655484. (page 4 of pdf)
The shredding of "Girl with Balloon" during an auction at Sotheby’s in 2018 added another layer
of meaning to the already iconic piece. Immediately after being sold, the artwork began to shred
itself, courtesy of a hidden mechanism in the frame, leaving half the canvas hanging in strips.
This act was interpreted as a critique of the art market's commodification of street art,
highlighting the tension between Banksy's anti-establishment ethos and the art world's eagerness
to capitalize on his work. The shredding incident, later termed "Love is in the Bin," transformed
the piece into a living protest against the commercialization of art, reinforcing Banksy's disdain
for the traditional art market and prompting a global discussion on the value and ownership of
art.
"Dismaland" represents Banksy's foray into a large-scale, immersive art project, a dystopian
theme park that satirizes the commodification of entertainment and the bleak realities of
consumer culture. Situated in Weston-super-Mare, UK, Dismaland featured works from various
artists and was designed to mimic the aesthetic of traditional theme parks, albeit with a dark
twist. The exhibition included dismal reinterpretations of fairy tales, a grim version of Disney's
Cinderella castle, and artworks that critique contemporary social issues from refugee crises to
surveillance.
distracts from pressing global issues. The exhibition garnered significant public and academic
interest, discussed extensively for its bold commentary and the public's engagement with its
themes. By creating an anti-theme park, Banksy critiques not only the superficiality of consumer
entertainment but also challenges the audience to confront the discomforting realities of modern
society.
"The Flower Thrower," also known as "Love is in the Air," is a striking visual commentary on
peace and conflict. The work depicts a masked protester, poised to throw a bouquet, captured in
mid-motion. This juxtaposition of violence and peace, aggression and love, encapsulates the
complexity of human reactions to oppression and genocide. Positioned in Jerusalem, the piece is
imbued with significant cultural and political context, serving as a poignant commentary on the
Academic perspectives highlight the work's role in subverting traditional symbols of protest and
violence. By replacing a Molotov cocktail with flowers, Banksy invites viewers to reconsider the
nature of resistance and the possibility of peace through non-violent means. The piece has been
widely discussed and analyzed for its hopeful yet challenging message, emphasizing the power
The provocations of Banksy's art penetrate into the realm of education, serving as a potent
catalyst for critical thought and engagement. As detailed by Sheng Kuan Chung, integrating
Banksy's works into educational settings offers a unique opportunity for students to engage
directly with contemporary issues of social justice, ethics, and civic responsibility through art4.
Banksy's work becomes a bridge connecting students with the broader societal dialogues taking
place around them, encouraging them to dissect, question, and form their own views on the
The pedagogical value of integrating street art, like Banksy’s, into curriculum design and
4
CHUNG, SHENG KUAN. “An Art of Resistance From the Street to the Classroom.” Art
Education 62, no. 4 (2009): 25–32. http://www.jstor.org/stable/20694777. (page 2 of pdf)
where students are not mere recipients of information but active participants in their educational
journey. Desai and her co-author also argue that art and visual culture education can produce new
knowledge and modes of knowing5, challenging traditional ways of thinking and encouraging
learning, and critical analysis of works like "The Flower Thrower," educators can challenge
Banksy's rise to prominence has catalyzed a shift in the art world's paradigms regarding the
value, ownership, and dissemination of art. His anonymous identity and the transient nature of
his works challenge the commercialization of art, questioning the mechanisms of valuation and
the commodification of artistic expression. The infamous shredding of "Girl with Balloon"
exemplifies Banksy's critique of the art market, serving as a commentary on the nature of value,
ownership, and permanence in art. This act, and Banksy’s broader body of work, prompts a
reevaluation of the relationship between art, commerce, and authenticity, resonating with
Perhaps one of Banksy's most significant impacts is his ability to amplify marginalized voices
and encourage a form of visual activism that transcends traditional activism avenues. By
Banksy's art catalyzes social awareness and activism, inspiring individuals and communities to
reflect on their roles in addressing societal issues. The global resonance of his work demonstrates
the universal appeal of art as a tool for communication and change, transcending linguistic and
5
Desai, Dipti, and Graeme Chalmers. “Notes for a Dialogue on Art Education in Critical Times.”
Art Education 60, no. 5 (2007): 6–12. http://www.jstor.org/stable/27696234 (page 4 of pdf)
In exploring the multifaceted narrative of Banksy's impact, we are reminded of the
transformative potential of art to inspire, challenge, and provoke. Banksy’s legacy is a testament
to the indelible power of creativity to illuminate the human condition, question societal norms,
and foster a more conscious and engaged global community. Through his work, Banksy invites
us to envision a world where art is not only seen but felt, compelling us to act in the face of
injustice and apathy. In this way, Banksy’s art transcends the physical realm to touch the hearts
and minds of all who encounter it, ensuring his place not only in the annals of art history but in