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Edu 409 Lara Singzon Language Manifesto
Edu 409 Lara Singzon Language Manifesto
Edu 409 Lara Singzon Language Manifesto
Lara Singzon
March 12, 2024
maintaining a safe and welcoming space, 2) valuing all language, and 3) understanding and
accepting everyone’s different ways of participating. These three main commitments encapsulate
what I want to do for my future students. I want them to know that they matter to me as people,
not just students I have to teach because it is my job. I want them to know that their lived
experiences matter and what they know from their cultures is valuable. I want my students to
know that they do not have to assimilate into the dominant ideology in order to feel accepted and
Freedom, “I have realized that I was in danger of losing my relationship to black vernacular
speech because I too rarely use it in the predominantly white settings that I most often in, both
professionally and socially” (p. 225). Here, hooks talks about losing her relationship to her Black
vernacular because she felt the need to assimilate into the dominant ideology. I believe people’s
language and their native ways of using language is a huge part of their identity. When we start
to change the way we speak in order to fit into this dominantly White space, we start to hide, and
eventually, forget our true identities. This is something I do not want my future students to do. I
want them to feel safe in a learning environment where all languages and identities are
that being People of Color and speaking non-English languages is valuable and important too.
The creative element of my Language Manifesto consists of pictures that I put into a
collage format. All of the images I selected for this collage were images that I thought
represented some of the many facets of language: community building through communicating,
Singzon 2
using language to connect with each other as humans, using and reclaiming language as power as
People of Color, and using language as an act of resistance. hooks (1994) mentions, “Using
English in a way that ruptured standard usage and meaning, so that white folks could often not
understand black speech, made English into more than the oppressor’s language” (p. 224). In this
quote, hooks reclaims English and uses it as an act of resistance against the oppressor. When
People of Color change how English is used, especially in academic settings, this is using
language as power. This is something I want to teach my students: that although English is the
language of the oppressor, we do not have to follow its rules. We can create and use English in
many different kinds of ways, or not use it at all. I want my future students to know that all
languages are important and just as valuable as English. By having this Language Manifesto in
place, I will stay committed to centering students’ voices and the knowledge they have acquired
through their different backgrounds and cultures, and hopefully, change the narrative about what
References
hooks, bell. 1994. Teaching to transgress: Education as the practice of freedom. New York:
Routledge.