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Group 10 - Overview of Legal Theories
Group 10 - Overview of Legal Theories
LAW (SFL)
BLW 1106
GROUP TEN PRESENTATION
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ACKNOWLEDGEMENT
We wish to thank the Almighty God in granting us the gift of Life and the ability to use our
minds and necessary resources in compilation of this document. We also wish to thank our
Lecturer Mr. Samuel Mwangi for equipping us with the knowledge that we used in all stages of
the compilation of this document from research to the very final stage of compilation. Lastly, we
wish to thank all members of the group who participated in the compilation of this document. It
is our hope that this document will contribute immensely to not only this assignment but also to
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DECLARATION
We declare that this document is original and has not been plagiarized in any way whatsoever.
Kindly note that all borrowed articles, case law and other materials used in the formulation of
this document have been referenced by use of OSCOLA or have been marked thereafter in the
references at the very end of the document. This has been confirmed by our group leader below.
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LIST OF GROUP TEN MEMBERS
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ABBREVIATIONS AND ACRONYMS
AC – Appeals Cases
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TABLE OF CONTENTS
ACKNOWLEDGEMENT..................................................................................................................................i
DECLARATION..............................................................................................................................................ii
LIST OF GROUP TEN MEMBERS...................................................................................................................iii
ABBREVIATIONS AND ACRONYMS..............................................................................................................iv
PROBLEM QUESTION...................................................................................................................................1
INTRODUCTION...........................................................................................................................................2
MARXIST THEORY OF LAW...........................................................................................................................3
Important Concepts.................................................................................................................................3
1. Foundation and structure.............................................................................................................3
2. Legal Form..................................................................................................................................4
3. Ideology and Legal Consciousness..............................................................................................4
Principles of Marxist Legal Theory.........................................................................................................4
1. Historical Materialism.................................................................................................................4
2. Class Struggle..............................................................................................................................4
3. Instrumentalism...........................................................................................................................5
Critiques of Marxist Legal Theory..........................................................................................................5
1. Economic Determinism...............................................................................................................5
2. Overemphasis on Conflict............................................................................................................5
3. Revolutionary Implications..........................................................................................................5
FEMINIST THEORY&......................................................................................................................................6
Types of Feminists..................................................................................................................................6
Liberal feminism (18th and 19th Century).............................................................................................6
Social feminism...................................................................................................................................7
Radical feminists (1967)......................................................................................................................8
Post-structural feminists (1960s and 1970s)........................................................................................8
Postcolonial Feminists (1980s)............................................................................................................9
Importance of Feminist’s Theory...........................................................................................................10
Critics of Feminist’s Theory..................................................................................................................10
LEGAL POSITIVISM.....................................................................................................................................11
Conclusion.............................................................................................................................................13
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NATURAL LAW THEORY.............................................................................................................................15
Significance of Natural Law Theory......................................................................................................15
Advantages of natural law.....................................................................................................................16
Disadvantages of natural law.................................................................................................................17
Criticisms of Natural Theory.................................................................................................................18
LEGAL REALISM THEORY............................................................................................................................19
CRITICAL LEGAL STUDIES...........................................................................................................................19
Proponents of CLS................................................................................................................................20
1. Legal Formalism........................................................................................................................20
2. Emphasis on Power and Ideology..............................................................................................20
3. Interdisciplinary Approach........................................................................................................20
4. Social Justice Emphasis.............................................................................................................21
5. Deconstruction of Legal Texts...................................................................................................21
Critiques of CLS....................................................................................................................................21
1. Lack of Coherence.....................................................................................................................21
2. Overemphasis on Critique..........................................................................................................21
3. Limited Practical Impact............................................................................................................22
LAW AND ECONOMICS THEORY................................................................................................................22
CONCLUSION.............................................................................................................................................23
BIBLIOGRAPHY...........................................................................................................................................24
LECTURERES REMARKS..............................................................................................................................25
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PROBLEM QUESTION
2. Marxist theory
3. Legal Positivism
5. Feminists Theory
6. Legal Realism
1
INTRODUCTION
Legal theories function as conceptual and intellectual frameworks that influence our
comprehension, interpretation and application of the law. They offer a prism through which legal
scholars, practitioners, and policymakers analyse and evaluate legal principles, decisions, and
institutions. These ideas cover a broad spectrum of viewpoints from various scholars and provide
distinct insights into the nature, function, and application of law in society.
Although there are many legal theories, we will focus on six in our response since we believe
they form the basis of the law in which we will discuss in the order as listed herein. They are:
Feminists’ theory
Legal positivism
Legal Realism
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MARXIST THEORY OF LAW
Marxist philosophy provides a distinctive viewpoint on the place and purpose of laws in society.
The writings of Friedrich Engels1 and Karl Marx2 serve as its foundation. Marxist legal theory
looks at how social and economic inequality are reflected in and maintained by the law. Our
response offers a thorough examination of the main ideas, beliefs and objections of Marxist legal
theory, emphasizing the insights it offers into the relationship of capitalism, law, and conflict
between classes.
Marxist ideology argues that the ruling class uses the law as a weapon to preserve its power over
society rather than as a neutral or impartial institution. Marxists contend that the judicial system
suppresses the working class while defending the interests of the capitalists. Marxist legal
theorists aim to reveal the underlying dynamics of power and inequalities embedded in legal
institutions by examining law through the perspective of class conflict and economic
interactions.
Important Concepts
1. Foundation and structure: This idea of the foundation and basis is fundamental to Marxist
philosophy. The term "base" describes the economic foundations of society, such as the
means and the relationships of production. All non-economic institutions, such as those
pertaining to politics, law, culture, and ideology, are included in the superstructure. Marxists
hold that the social structures that now exist are perpetuated by the superstructure, which both
1
Friedrich Engels –German Philosopher and Co- author of the Communist Manifesto
2
Karl Max – German philosopher also Father of the Marxists Theory
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2. Legal Form: Marxist legal theory places a strong emphasis on the significance of
understanding the particular legal structure in which laws are made and enforced. Laws are
actual manifestations of class interests rather than impartial rules of justice. The legal form
reflects the underlying economic relations of society, including property rights, contract law,
3. Ideology and Legal Consciousness: Marxist theorists argue that the ruling class maintains its
dominance through the distribution of ideological beliefs that justify existing social
inequalities. Legal consciousness refers to the ways in which individuals perceive and
internalize the legitimacy of the legal system. Through ideological means, the ruling class
maintains control over legal norms and institutions, shaping public perceptions of justice and
legality.
approach which examines how social, economic, and political factors impact historical
evolution and how legal institutions and laws are viewed as results of specific historical
conditions and class struggles. (Example is the development of labour laws as I will explain)
2. Class Struggle: The idea of class struggle, or the continuous battle between the proletariat
(the working class) and the bourgeoisie (the ruling class), is fundamental to Marxist legal
theory. The balance of power between these opposing classes shapes legal norms and
institutions, with the ruling class employing the law to uphold its supremacy.
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Karl Marx described it as “an approach focuses on the economic infrastructure of society namely the means of
production and the resultant economic relations among people.”
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3. Instrumentalism: The idea that the law is a separate, independent institution is rejected by
Marxist legal theorists. Rather, they see the law as an instrument that the ruling class uses to
stifle opposition and further its own agenda. Rather than being guided by universal justice
ideas, the ruling class's material interests shape laws and policies.
1. Economic Determinism: Marxist legal theory's critics claim that it reduces all aspects of
society, including the law, to class conflict and economic ties. This deterministic approach
ignores additional social elements that could have an impact on the formation of law and
2. Overemphasis on Conflict: Some scholars criticize Marxist legal theory for its exclusive
focus on conflict and class struggle, neglecting other forms of social interaction and
transformation and class struggle has drawn criticism for having the ability to legitimize or
approve violence and unrest. Marxist theorists, according to their critics, ignore the
possibilities of gradual changes and peaceful transitions to more just legal frameworks.
To sum up, Marxist legal theorists shed light on the underlying power dynamics and ideological
components of legal systems by analysing law as a byproduct of class conflict and economic
connections. Marxist legal theory is still a valuable foundation for understanding the complex
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FEMINIST THEORY4&5
Feminist theory, or feminism is a historically women-led movement that calls for an end to
sexism in all forms. Feminists strive for social justice for those who have been oppressed by the
patriarchy, a system of power dominated by men in society. Feminists fight for equality for
everyone including women, men, non-binary and transgender people. Most feminists agree on
Working to increase equality - feminists thought links ideas to action, insisting we should
push for change toward gender equality and not just talk about it.
Expanding human choice - they believe that both men and women should have freedom
to develop their human interests and talents, even if those interests and talents conflict
with the status quo. E.g. If a woman wants to be a, mechanic, she should have the right
Eliminating gender stratification - feminists oppose laws and cultural norms that limit
Ending sexual violence and promoting sexual freedom - feminists feel that women should
Types of Feminists
It is rooted in classic liberal thought and believes that individuals should be free to develop their
own talents and pursue their own interests. The first convention in women’s rights movements is
4
Companion to Feminists Studies by Nancy A. Naples (Published 16th March 2020)
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Your silence Will Not Protect you by Audre Lorde (Published 2nd October 2017) 1st Edition
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likely to be the Seneca Falls Convention6 that was on 19th July,1948 which was spearheaded by
Elizabeth Cady Stanton and Lucretia Mott. This approach sees gender inequalities as rooted in
the attitudes of our social and cultural institutions. Liberal feminists sought to abolish political,
legal and other forms of discrimination against women to allow them the same opportunities as
The first and the second feminists’ waves were led by liberal feminists and they managed to
formally and legally obtain many equal rights for women, including the right to vote, right to be
educated, as well as the elimination of many other patriarchal paternalistic and moralistic laws.
The equal rights amendment in 1972 – that equality rights under the law shall not be abridged by
One of the famous liberal feminists, Mary Wollstonecraft, a writer, in her book ‘A Vindication
of the Rights of Woman’, she encouraged women to use their voice in making their own
decisions and ignore the choices which previously others had made for them.
Liberal feminism includes many, often diverging branches: Individualist feminism or libertarian
feminism, they emphasize on women’s ability to show and maintain their equality through their
own actions and choices as they have a place to transform the society.
Social feminism
It evolved from the ideas of Karl Max, who blamed capitalism for promoting patriarchy by
concentrating power in the hands of a small number of men. It was most active during the 1960s
and 1970s though they borrow some of the context from the previously discussed Liberal
Feminism. William L. O’Neill in his 1969 history of the feminist movement also mentioned the
6
It was the first women’s rights convention to discuss civil, social and religious aspects touching the rights of a
woman
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same. Social feminists believe that the traditional family is based on capitalist system, where
women stay home and men work, they also see prostitution, domestic work, childcare and
They see the need to work alongside not just men but all other groups, as the oppression of
women has a pattern of affecting a larger population of people involved in the capitalist system.
Karl Marx felt that when class oppression was overcome, gender oppression would vanish as
well.
In 1967, Carol Hanisch, Shulamith Firestone and Robin Morgan were unhappy about the
ignorance of their rights as women and thus they formed the New York Radical. This groups of
feminists tend to be more militant in their approach compared to other feminist movements and
ideologies. They believe that women can free themselves only if they have done away with what
they consider an inherently oppressive and dominating patriarchal system. They feel that this
male-based authority and power structure and that it is responsible for oppression and inequality,
and that, as long as the system and its values are in place, society will not be able to be reformed
in any significant way. They see no other alternative other than total uprooting and
They are also referred to as French feminists. The most mentioned ones are Juulia Kristeva,
Helene Cixous and Luce Irigaray. Many post-structural feminists maintain that difference is of
the most powerful tools that women possess in their structure with patriarchal domination, and
that to equate the feminist movement only with equality is to deny women a plethora of options
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Postcolonial Feminists (1980s)
They are sometimes known as Third world feminists, which discusses experiences endured
difference, race, gender, place and responses to the influential discourses of imperial Europe.
Western feminists universalize women’s issues, thereby excluding social classes and ethnic
identities reinforcing homophobia and ignoring the activity and voices of non- white non-western
women. Chandra Talpa Mohan played a major role in the development of this group of
feminists. Postcolonial feminism can be described as feminists who have reacted against both
universalizing tendencies in western feminist thought and lack of attention to gender issues in
In the 1940s and ‘50s, after the formation of the United Nations, former colonies were monitored
by the West for that was considered “social progress”. Traditional practices and roles taken up by
Postmodern feminists
Judith Butler7 argues that sex, not just gender, is constructed through language. In her book,
Gender Trouble (1990), she draws on and critiques the work of Simone de Beaver, Michel
Foucault, and Jacques Lacan. Buttler criticizes the distinction drawn by previous feminisms
between biological sex and socially constructed gender. They state that gender is performative.
This argument leads to the conclusion that there is no single cause for women’s subordination
7
Judith Butler – American Philosopher and Gender studies scholar who has formed the basis of postmodern
Feminism
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and no single approach towards dealing with the issue. Modern feminist theory has been
extensively criticized as being predominantly, though not exclusively, associated with western
middle-class academia.
1. It helps to address and better understand unequal and oppressive gender relations.
2. It promotes the goal of equality and justice while providing more opportunities for women.
3. It allows men to be who they want to be and not to be tied down to their own gender roles
and stereotypes.
4. Men are encouraged to be free to express themselves in a way which may be considered
5. It not only focuses on gendered power and oppression but on how this might intersect with
7. Feminist theory is also self-critical in that it recognizes that we are evolving and it is also
evolving and may still go on and evolve over time. Feminism is fluid in a way hat it changes
1. That it is from a woman-centered viewpoint. While the theory also mentions issues which
are not strictly related to women, it is argued that men and women view the world
differently.
2. Some may call feminist theory redundant in modern day since women have the opportunity
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3. Some feminists may go too far into a stage of man-hating which causes more harm than
good. It can make men feel unwelcomed to feminism if they are being blamed for
4. Other women may not want to identify as a feminist either if they have the impression that
5. Criticism amongst the feminists i.e. Radical feminists often receive criticism for ignoring
race, social class, sexual orientation and the presence of more than two genders.
LEGAL POSITIVISM
Legal positivism, as defined by one of its proponents John Austin8, is a theory of law that holds
that the existence and content of law is determined by social and political factors and is
independent of moral considerations. It is an influential theory that has shaped legal systems and
It has had a significant influence on legal systems and jurisprudence around the world, and it is
often associated with the concept of the "rule of law," which holds that laws should be applied
consistently and impartially and that individuals should be subject to the same legal rules and
A law that imposes a fine on individuals who fail to pay their taxes on time is considered
valid under legal positivism, even if some may argue that it is morally wrong to punish
8
John Austin – English Legal Theorist, proponent of Legal Positivism
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A law that requires individuals to obtain a license before practicing a particular profession is
considered valid under legal positivism, even if some may argue that it is morally wrong to
Legal positivism is often contrasted with natural law theory, which holds that there is a universal
moral code that is inherent in nature and that serves as the basis for all legal norms. Legal
positivism, on the other hand, argues that law is a human construct and that it is determined by
social and political factors, rather than by any inherent moral principles.
The main ideas of legal positivism are the pedigree thesis, the separability thesis, and the
discretionary thesis. In brief, the pedigree thesis holds that real laws are ones that can
realistically generate obedience under the threat of punishment. The separability thesis holds that
laws are logically distinct from and independent of moral considerations. And the discretionary
thesis holds that judges, when adjudicating cases that do not fall under a clear law, can introduce
legal elements in their decision that act as laws themselves. Or in other words, judges have a
quasi-law-making power. An example is the Brown v Board of Education (1954) that led to the
desegregation of schools therefore establishing new legal principles that were not explicitly
outlined in the statutes. The same way the Judges may have power to make laws they can as well
declare laws unconstitutional for example in the case of Marbury v Madison (1803) whereby
William Marbury was appointed as a justice for peace in the district of Columbia by the outgoing
president John Adams but did not receive his official commission before the new president
Thomas Jefferson when he took office. Marbury petitioned to the Supreme Court to compel
Madison to deliver his commission however, the supreme Court declared the exercise
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According to Austin, the validity of a law does not depend on its moral content, but rather on the
The word “positivism” was probably first used to draw attention to the idea that law is “positive”
or “posited,” as opposed to being “natural” in the sense of being derived from natural law or
morality.
In other words, John Austin agrees with Professor Hart’s view on law and morality. Hart is also a
legal positivist and he states that law and it is not necessary that laws have to satisfy certain
demands of morality. He goes ahead to opine that the existence of law cannot be judged by
merits and demerits. A law happens to exist irrespective of our likes and dislikes.
In addition to that, Legal positivism is a legal theory that holds that laws have no foundation
outside of the conventions and procedures involved in usual law-making. In other words,
The positivist theory of law proposes that people, and especially judges, should base their
judgments and actions on the laws that have been passed by convention, such as constitutional
laws or statutes (laws passed by a legislature). This is because laws are merely social constructs;
they cannot be derived from any source such as divine commandments, human reason, natural
laws, etc.
Conclusion
In conclusion, Legal positivism is a theory of law and justice that emphasizes the importance of
the formal sources of law, such as statutes and court decisions, as the basis for legal decision-
making. Judges who subscribe to this theory of law and justice believe that the legitimacy of law
depends solely on its source, rather than its content or moral value. Proponents of legal
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positivism believe that the text of the law should be interpreted strictly according to its plain
meaning. Such judges focus primarily on the text of the law, rather than considering extrinsic
factors such as social context or policy considerations. This theory of law and justice also
emphasizes the importance of legal precedent in determining the outcome of a case. Judges who
apply this theory decide their cases based on the doctrine of precedent and stare decisis.
According to the doctrine of stare decisis the decisions of a high court are binding upon lower
courts. This doctrine enjoins judges to apply the decisions of other judges when making
decisions. It is a foundational principle within the common law system that is applied in the
United Kingdom. According to legal positivists, judges should avoid injecting their personal
biases or moral judgments into their decisions. Judges whose decisions are anchored on this
theory of law and justice strive to make decisions based solely on the formal sources of law,
Legal positivists also hold the view that the law should be applied consistently across different
cases and contexts. It is apparent that judges in this school of thought strive to apply legal rules
DPP [1962] AC 220”9, the defendant was charged with conspiracy to corrupt public morals after
he published a book that was deemed obscene. The defendant argued that his freedom of speech
was protected under the European Convention on Human Rights, but the House of Lords rejected
this argument on the basis of legal positivism. The House of Lords applied the strict position of
the law and held that the law did not recognize a right to freedom of speech that was absolute
and that the defendant's actions were therefore criminal . See (Society for International
Development (SID) & 3 others v Atorney General & 2 others (2018) eKLR)
9
“Shaw v DPP (1962) AC 220 Cause 998 of 2014” eKLR
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NATURAL LAW THEORY
Natural law is the concept of a body of moral principles that is common to all human kind and is
recognizable by human reason alone. It is a theory in ethics and philosophy that says human
being possess intrinsic or inherent values that govern their reasoning and behaviour. Natural law
maintains that these rules of right and wrong are inherent in people and are not created by society
or Court judges.
1. Gave rise and influenced legal and ethical frameworks of principles of international and
human rights on the basis that all human beings have innate needs that are universal. Natural
law theory has been used in court proceedings to oppose unfair laws and practices that go
against core moral values although some courts have kept this theory at bay and used other
theories of law. Individuals and society might endeavour to create a more ethical and fairer
world governed by universal principles of justice and human rights by applying natural law
2. The natural law theory has also been used to criticize repressive governments and unfair
laws, advising people to oppose legislation that violates these fundamental moral precepts.
3. Natural law theory fosters a sense of moral obligation and responsibility towards others by
4. Natural law theory has influenced how justice and morality have been understood
movements. For instance, natural law theory was applied to support the inherent rights and
dignity of every person, regardless of race, during the American Civil Rights Movement.
15
5. Similarly, natural law theory has been used to support the preservation of ecosystems and
the protection of the natural world for future generations in talks about environmental ethics.
Natural law theory has been used in court proceedings to oppose unfair laws and practices that
go against core moral values. Individuals and society might endeavour to create a more ethical
and fairer world governed by universal principles of justice and human rights by applying natural
2. Enhance human dignity and the inherent rights and responsibilities: It helps individuals
navigate complex moral dilemmas and strive towards the common good, promoting a more
3. Guide for legislation and governance: By ensuring that laws are in line with fundamental
moral principles, natural law can foster a sense of justice and equality, protecting the rights of
all individuals. In a world where ethical values may vary greatly; natural law provides a solid
foundation for creating a more ethical and humane society. By grounding laws and
governance in natural law principles, societies can work towards creating a more stable and
fair legal system that upholds the rights and dignity of all individuals. This framework also
encourages individuals to act in accordance with their inherent moral compass, promoting a
4. Timeless and universal ethical guide: Natural law helps shape a more compassionate and
just society for generations to come. By recognizing the inherent worth and intrinsic rights of
every individual, natural law fosters a sense of respect and empathy within communities.
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This, in turn, leads to a more harmonious and peaceful society where conflicts are resolved
5. Just society: Embracing natural law principles can help humanity move towards a future
where justice, equality, and compassion are the guiding principles of governance and social
interaction. As individuals and societies continue to uphold natural law principles, they create
a foundation for a world where human rights are respected and upheld. This not only benefits
the current generation but also sets a positive example for future generations to follow. By
prioritizing respect, empathy, and understanding in all aspects of life, we can work towards a
more just and compassionate society that values the inherent dignity of every person. In doing
so, we can create a legacy of peace and harmony that will endure for years to come. For
example, when a government enacts laws that protect the rights and freedoms of its citizens, it
sets a precedent for other nations to follow. This can lead to a ripple effect of positive change,
ultimately creating a global community that values equality and justice for all.
For instance, natural law theory was applied to support the inherent rights and dignity of
every person, regardless of race, during the American Civil Rights Movement. Similarly,
natural law theory has been used to support the preservation of ecosystems and the protection
of the natural world for future generations in talks about environmental ethics. All things
considered, the application of natural law theory in several historical situations emphasizes
how important and relevant it is to solving difficult ethical and societal problems today.
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2. Rigid: The unchanging nature of natural law may not account for evolving societal
norms and values. This can make it difficult to address complex ethical dilemmas or
3. Unclear: Natural law may not always provide clear guidance on how to prioritize
societies may struggle to navigate conflicting values and principles when attempting to
For example, in the case of euthanasia, natural law may dictate that all forms of killing are
inherently wrong, regardless of the circumstances. However, in a situation where a terminally ill
patient is suffering greatly and requests assisted suicide, natural law may not provide clear
Because of its rigidity it is at times viewed not take into consideration the intricacies of
contemporary society or the changing moral standards. The definition of "natural" or universal
moral principles and the possibility of disagreements between various interpretations of them has
also been a bond of contention i.e. different people have their own perceptions hence creating
disagreement e.g. what is morally acceptable in one place may be immoral in another.
The ongoing debate and discussion surrounding natural law theory continue to shape
contemporary ethical and legal frameworks, demonstrating its enduring relevance and
importance. Ultimately, the principles of natural law serve as a foundation for understanding the
universal moral truths that govern human behaviour and guide the creation of just societies.
For example, the concept of natural law theory influenced the drafting of the Universal
Declaration of Human Rights in 1948, which sought to establish a set of fundamental rights
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that are inherent to all individuals regardless of nationality or culture. This document has since
served as a cornerstone for international human rights law, guiding efforts to protect and uphold
The realism theory is interested in how the law works rather than its traditional definitions.
Under this law theory, the law is based on judicial decisions in the court. The theory holds that
rules which are not used to solve practical cases are not laws but merely exist as words on paper.
These dead words of the law only become alive when used to solve a dispute between two
parties. Realists believe that the law is constantly changing and evolving. They argue that today’s
law may not be the law tomorrow. This is because new cases are constantly being decided by a
judicial decision in court, which can change the law and legal practice “The function of realist
jurisprudence… is not to make the law but to describe how it works.” Justice Benjamin Cardozo
American Lawyer and jurist. This theory is based on the common law legal system. In this
system, the decision made by a court in a previous case is used as a guide to decide future similar
cases. However, this theory does not apply in the civil law legal system. This is the other primary
legal system globally, and it is different because it is based on written code of law. The theory
suggests that the law marker in the civil law legal system is not a judge.
A legal theory known as Critical Legal Studies (CLS) first appeared in the US in the latter half of
the 20th century. Its goal was to challenge the prevailing narratives about law, justice, and
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Proponents of CLS
1. Duncan Kennedy: Kennedy's writings, including "Legal Education and the Reproduction
of Hierarchy10," expose how the legal profession and its hierarchical structure reinforce
social injustices.
2. Catherine MacKinnon: MacKinnon's feminist analysis of the law, especially in her work
"Toward a Feminist Theory of the State 11," looks at the ways in which institutions and legal
3. Richard Delgado: In his work on critical race theory, which includes "Critical Race
1. Legal Formalism: CLS scholars critique the traditional legal approach, which emphasizes
formal rules, logic, and precedent, often overlooking the social, political, and economic
context in which law operates. They argue that law is not a neutral or objective system but
2. Emphasis on Power and Ideology: CLS places a strong emphasis on how ideology and
power shape institutions, legal standards, and court rulings. Legal concepts and regulations
are viewed as manifestations of the prevailing interests, upholding social structures and the
status quo.
10
Legal Education and the reproduction of hierarchy by Duncan Kennedy, originally Published in 1983
11
Towards a Feminist Theory of the State by Catherine MacKinnon, originally published in 1989
12
Critical Race Theory: An Introduction by Richard Delgado and Jean Stefanic, originally published in 2001
20
sociology, and philosophy. It looks for the fundamental social and economic factors
4. Social Justice Emphasis: CLS is dedicated to advancing equality and social justice via
advocacy and reform of laws. It aims to oppose oppressive policies and speak up for
marginalized groups, including women, people of colour, and those from low-income
5. Deconstruction of Legal Texts: Legal Texts: Statutes, Court Opinions, and Legal Doctrines
are examples of legal texts. CLS researchers use deconstruction techniques to explore the
hidden meanings and power dynamics that these texts contain. They cast doubt on the idea of
legal predictability and clarity and draw attention to the ambiguity and uncertainty of legal
language.
Critiques of CLS
1. Lack of Coherence: According to critics such as Ronald Dworkin and Ricard Posner, CLS is
hard to characterize and assess as a cohesive theory of law because it lacks a clear framework
2. Overemphasis on Critique: According to some academics like Robert P. George and Martha
Nussbaum, CLS offers few viable alternatives or constructive answers because of its
unrelenting criticism of the institutions and legal norms that are now in place.
3. Limited Practical Impact: Despite its theoretical contributions, CLS has been criticized for
its limited practical impact on legal practice and policymaking, with some questioning its
13
Article 27 – Equality and freedom from discrimination
14
Article 56 – Minorities and Marginalized Groups
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To sum up, Critical Legal Studies presents a critical viewpoint on the law, questioning
established legal presumptions and promoting equality and social justice. It looks at how
ideology and power shape the law, highlighting the necessity for multidisciplinary research and
reform.
Law and economics theory, which is based on the concepts of economic analysis, aims to
comprehend and assess legal regulations and establishments about their effectiveness and
distributive impacts. This approach's advocates frequently call for market-based solutions to
legal issues, arguing that laws should be created to maximize social welfare and decrease
transaction costs.
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CONCLUSION
From all that has been discussed above we can conclude that different viewpoints on the nature,
intent, and application of law in society are provided by legal theories. Each theory offers
important insights into the complexity of the legal system, from critical legal studies' critique of
power dynamics and inequality to natural law theory's emphasis on universal moral standards.
Legal positivism places emphasis on the significance of the source and validity of law, whereas
natural law theory holds that laws must be justifiable in accordance with inherent moral
principles. While critical legal studies question the idea that the law is neutral and looks at how it
might support injustice, legal realism emphasizes the influence of social context and extra-legal
While feminist legal theory investigates the relationship between gender and the law in an effort
to overcome systemic bias and discrimination, law and economics applies economic analysis to
legal regulations and institutions. Marxist legal theory emphasizes how the law both reflects and
perpetuates social inequality by examining it through the prism of class conflict and economic
interactions.
Scholars and practitioners can gain a deeper knowledge of the fundamental ideas of the law and
how it affects people individually and in communities by interacting with these many legal
theories. Though each theory has advantages and disadvantages, taken as a whole, they add to
the current conversations regarding how the law may advance justice, equality, and social
change.
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BIBLIOGRAPHY
e. Your silence Will Not Protect you by Audre Lorde (Published 2 nd October 2017) 1st
Edition.
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LECTURERES REMARKS
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