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Understanding & Management of Pcod Through Ayurved
Understanding & Management of Pcod Through Ayurved
Understanding & Management of Pcod Through Ayurved
Abstract
Amenorrhoea, hirsuitism, and obesity are symptoms of polycystic ovarian syndrome, which is
characterised by enlarged polycystic ovaries. When it comes to women of reproductive age, it
is the most prevalent endocrine condition. In addition, it manifests as infertility, irregular
bleeding, a rise in miscarriages, and problems associated with pregnancy. The majority of
patients have high levels of prolactin, oestrogen, testosterone, and luteinizing hormone (LH)
when they first arrive. Genetic and environmental variables combine to form a multifactorial
aetiology. Some etio-pathogenesis-related hypotheses are yet unproven. A key diagnostic
technique for identifying the existence of numerous ovarian cysts ranging in size from 2 to 9
mm is pelvic ultrasonography. In current science, the only treatments available are hormonal
therapy and LOD (laproscopic ovarian drilling), but Ayurvedic management, with its holistic
approach, includes lifestyle modifications and drugs with qualities like Tridoshahara,
Srotoshodhaka, and Anulomaka. In Ayurveda, PCOD is diagnosed based on the various ways
it manifests itself, including its hetu, lakshana, dosha-dushya, and samprapti. In line with
Ayurveda Rasa, Rakta, and Medas are examples of Dhatus, or the three Doshas, which are
involved in PCOD. The Rasa, Rakta, and Arthava vaha srothas are responsible for this illness.
They exhibit symptoms like Anarthava (amenorrhoea), Bandhyathwa (infertility), Pushpagni,
and Abeeja rtuchakra (anovulat haemorrhage).
Introduction
The following are characteristics of polycystic ovarian disease seen on an ultrasound scan:
A "string of pearls" pattern is noted, consisting of around 12 follicles ranging in size from 2 to
9 mm, positioned peripherally. Enhanced ovarian stroma echogenity and/or ovarian volume
exceeding 10 millilitres [2]. Fertility is typically caused by chronic anovulation. A disrupted
hypothalamo-pituitary-ovarian axis, leading to thyroid or adrenal illness, is frequently
associated with ovarian dysfunction. In these situations, improving metabolic syndrome is
crucial [2]. Restoring fertility may be one of the main objectives of PCOS treatment.
Multiple ovarian cysts are a defining feature of PCOS (Poly Cystic Ovarian Syndrome). The
most typical symptoms are irregular menstruation, weight gain and trouble reducing it, oily
skin, dandruff, acne, excessive facial, chest, and back hair growth, hair thinning, infertility,
miscarriage, high blood pressure, diabetes, and high cholesterol. On the other hand, 30% of
women have regular menstruation, 85%–90% of women with oligomenorrhea have PCOS, and
30%–40% of women with amenorrhoea have PCOS. A frequent clinical manifestation of
hyperandrogenism, hirsutism affects up to 70% of PCOS-affected women [3]. Although the
exact origin of PCOS is unknown, research points to a significant genetic component that may
be influenced by lifestyle factors, the environment during pregnancy, or both. Heart attacks,
high levels of low-density lipoprotein, low levels of high-density lipoprotein, endometrial
cancer, diabetes and pre-diabetes, hypertension, and cardiovascular disease are among the
conditions that women with PCOS are more likely to experience [4]. Medications include
Objective
Review of the literature: For this study, all Ayurvedic texts pertaining to strereiroga and
prasutitantra, such as Bhrutrayee and Laghutrayee, were used.
Nidana
1) Santarpaniya – guru, abhishyandi, snigdha, sheetaannasevana, eg. Fast food, bakery, aerated
cold drinks, excessive nonvegetc
4) Raja: swalaaparicharya
5) Yonivyapadhetu
6) Rasavahasrotasadushtihetu
7) Agni dushtihetu
9) Artavadushtikaran
Roopa
Varnavikruti(colour changes)
Depending upon these factors rajovikruti further classifies in one of the ‘ashtourajovikruti’
4) Kshutasahatwa
Ayurvedic Pathophysiology
The cause of PCOS is kapha obstructing pitta and vata, which impedes mobility and
suppresses the transformation process. In the body, Kapha dominates when eating patterns
and behaviours that raise Kapha are followed. Due to its qualities like sheet, manda, sthir,
guru, etc [5]. , kapha dosha reduces digestive fire (jathara agni) [6] and begins to influence
the seven tissues' metabolic component, known as dhatu agni [7]. The dhatus that are
affected are –
rasa dhatu – lymph and plasma
atharagni mandya
Amasanchit
Decrease in AGNI causes incorrect Dhatus digestion and absorption, which in turn causes
an overabundance of Kelda to develop (Kledak kapha). As Kledak kapha enters the first
tissue rasa vaha strotas channel, it starts to exit the GI tract. This has an impact on the body's
metabolism of lymph and plasma, or rasa dhatu agni. The menstrual fluid, or rajah [8], is a
consequence of rasa dhatu. The menstrual fluid will acquire kapha qualities due to the
body's predominance of the kapha dosha, which will then start to obstruct apana vayu in
the rajahvaha and artavavaha strotas—the channels that facilitate the menstrual fluid's
functional action.
Dhatu agni mandya is also brought on by an increase in the body's levels of Kledak kapha and
ama. The meda dhatu Agni is affected by the Kledak kapha and ama, as per the saamanya
Vishesh siddhant [9]. Obesity is caused by the meda dhatu Agni mandya, which leads to the
meda Viruddha. At the meda dhatu level, the free androgens that are circulated throughout the
body are metabolised. Here, it adopts the guru and the meda dhatu sheet qualities. Oestrogen
is another way to convey this. Consequently, we see that PCOD patients have higher oestrogen
levels.
Free androgens moving throughout the body are processed at the level of meda dhatu where it
takes on the heavy cool quality of meda expressed as estrogen.
In the artavavaha strotas, stroto dushti is also brought on by the kapha dosha and ama that
Agnimandya generated. The sanga of apana vayu in artavavaha strotas gets stagnant,
obstructing the channel and preventing vata from flowing throughout the ovarian cycle. The
outflow of menstruation fluid is disturbed when the apana vayu channels are blocked. As a
result, the patient experiences irregular menstruation, such as oligomenorrhea and amenorrhoea
in PCOD.
Menstrual disorders arise from the imbalance of the three doshas, with apana vayu being the
most affected. Agneyatva is the primary characteristic of artava dhatu [10]. Agravation of Pitta
dosha results from obstructed artava dhatu. Acne and increased body hair are signs of Pitta
aggravation at the level of Bhrajaka pitta and Ranjaka pitta, which are found in PCOD.
1) Ayurvedic Panchakarma
2) Ayurvedic Medications
3) Diet Modifications ( pathyaahar )
4) Lifestyle Modifications (dinacharya and rutucharya)
Management
Ayurvedic ideas for managing PCOD encompass the following therapeutic modalities:
Agni deepan: Since Agni mandya is the underlying factor causing PCOD, Agni deepan
treatment is crucial to the condition's management. Chitrak, Trikatu, and so on.
A significant contributing element to PCOD is ama pachan. As a result, ama pachan
provides greater therapeutic outcomes. Such as Aarogyavardhini vati
Kaphanashan, such as guggul kalpa
Lekhan: therapy for lekhan should be administered as ama causes strotorodha and
kapha dosha predominates. Like Kuberakha vati [11] and so forth.
Shodhan: To eradicate the prakupit doshas, shodhan therapy can be administered based
on the doshas avastha and kala.
Shaman –
Dravya: sariva, manjishtha, patha, deodar, kirattikta, pimpalmool, indrayava,
erandmoola etc.
Yoga: rasapachak, medopachak, chandraprabha, koutajashilajatu, hinguvachadi
choorna, ajamodadi choorna etc.
Kalpa – pushpadhanwa, all vasantkalpa, phalaghruta, mahakalyanaka ghruta,
dashamoolkadha, purnachandra-rasa etc
Vyayam– exerciseis the most important part of the treatment due to which medicinal
treatment is much more helpful than singly done.
Yoga and Pranayam - kapalbhati, bhasrika, bhramari, anulom vilom, ujjayi
Basti: Since vata dosha is best treated with basti, and apana vayu is the cause of
menstruation abnormalities, basti therapy is crucial in managing PCOD. For instance,
yoga and lekhan bastis
Udvartan: aids in the treatment of skin conditions
Discussion
Patients with PCOS always exhibit elevated levels of inflammatory alterations. According to
Ayurveda, inflammation is also connected to excessive weight gain, which is associated with
Samavastha, or metabolic poisons. PCOD is a metabolic condition as well as a reproductive
endocrinopathy. Every day, more and more people with PCOD are becoming diagnosed and
coming to ayurvedic practitioners for therapy. Scholars must thoroughly research the
Ayurvedic texts in order to comprehend PCOD from an Ayurvedic perspective. Prior to using
Ayurvedic methods to treat PCOD, it is important to understand the correct etiopathology
(samprapti) and keep in mind all of the sporadic references. Only then can the appropriate
Ayurvedic diagnosis be established, and only then will one have the optimal PCOD outcomes.
PCOD is a condition that is heterogeneous and has various factors contributing to its
presentation. According to Ayurveda, these are the causes of PCOD. Dominance of Kapha
Ama Agnimandya (both dhatvagni and Jatharagni) Rasadhathu forms Aama due to Apathya
Aahara Viharas (unhealthy food and lifestyle), which leads to Arthava Upadathu Dushti. This
vitiated state results in inappropriate ovum maturation and selection. Hence, the Aama
generated vitiates the residual Dhathus, resulting in excessive weight gain and hair loss. Asthi
Dhathu Dushti (bone tissue degeneration) is associated with undesired hair and hair loss, as
hair is the Mala Roopa of Asthi. Together with Avyayama and Divaswapna (day sleep), an
excessive intake of Mamsahara causes Kapha and Medho Dushti. The ovary is affected by
these vitiated Dosha and Dhathus, which impairs its morphology. Drugs with the activity of
Agni deepana (carminative), Pachana (digestive), Vatanulomana, Lekhana, and Artava janana
(ovulation induction) should be taken to normalise this situation.
Chiefly Affected strotas: Rasavaha strotas, artavavaha strotas, medavaha strotas are mainly
affected in the manifestation of PCOD.
Conclusion
PCOD is a condition that is heterogeneous and has various factors contributing to its
presentation. According to Ayurveda, these are the causes of PCOD.Dominance of Kapha Ama
Agnimandya (both dhatvagni and Jatharagni)While therapy approaches have evolved, science
is also progressing. So, Ayurvedic medicine expects the best possible therapy with the fewest
possible adverse effects. Several Ayurvedic medications are effective treatments for PCOD-
related infertility, with good outcomes. Furthermore, the therapy corrected the hormonal
imbalance by regulating the menstrual cycle and endocrine dysfunction. In addition to
medicine, alterations in lifestyle and increased physical activity can also improve immunity
and general health. As a result, it is discovered that Ayurvedic care is more dependable and
well-liked than current technology, which only uses intrusive procedures and hormone therapy.
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