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Lesson 4.

1 The Creation of the Filipino Nation

Lesson Summary
The lesson will be focused on the creation of the Filipino Nation which is based from the form
and as to how the author wrote. (gregorio zaide;1992)

Learning Outcomes
a. Discuss Rizal’s view of the future

b. Assess Rizal’s concept of the Filipino nation

Motivation Questions
1. What is the Tripartite View of Philippine History?

2. The Indigenous and the Spanish Views what was then important to us was the story and its
significance?

3. How Rizal viewed the Philippines as a nation?

Discussion
On June 12, 1898, Aguinaldo declared the independence of the Philippines in Kawit, Cavite,
establishing the First Philippine Republic under Asia’s first democratic constitution, the Malolos
Constitution, an insurgency against Spanish rule.

A Legacy of the Propaganda: The Tripartite View of Philippine History

What they brought into being was a tripartite view of Philippine history which, essentially,
would consist of the revision of the two-part Spanish philosophy of history and the addition of a
third epoch. This historical triptych represented a common worldview among the activist of the
propaganda and the revolution.

The broad division of most national histories in the Third World: precolonial, colonial,
and post-colonial has its equivalent in Philippine historiography and historical consciousness.
The Filipino view, however, was worked out even before the Spaniards were driven out of the
country.

During the propaganda and revolution, however, this tripartite view of our national
history had a positive effect on the burgeoning national psyche. Its power as an idée-force came
from its being a highly emotive reaction against the Spanish bipartite view of Philippine history
which had supplanted an earlier Filipino historical consciousness.

The Indigenous and The Spanish Views.

We had, at the arrival of the Spaniards an indigenous sense of history, but scare regard for the
past as history. For our ancestors had a sense of the eternal recurrence of natural and human
phenomena; day and night, the seasons, seed and plant, the cycle of life and death, the passing
and coming of generations, youth and age, planting and harvesting, war and peace with
neighboring barangays. To break away from this cyclical view of time and events, the ancient
community needed some sudden jolt from the unexpected. A new direction was thus being
imposed upon the lives and acts of Filipinos and that direction was understood and explained in
the categories of a foreign historical consciousness

The Tripartite View

On the whole, the propaganda was quite prepared to concede some positive role of Spain in
Philippine history which, however, they now considered different somehow from simply that of
“Spain in the Philippines”

It was clear that our ancestors had a civilization at the advent of Spain. Jaena was thus not only
disproving a major premise of the bipartite view; he was likewise giving depth to our country’s
prehispanic past and, by this token, opening the horizons of the new historical consciousness to
the subsequent researchers of Beyer and the Filipino prehistorians and anthropologist who would
come in his wake.

At first Jaena thought that the task could be carried out in cooperation with the progressive
forces in Spain, in his liberal image as Motherland, had always been considered as well disposed
to its “daughter” Filipinas.

Marcelo H. Del Pilar’s conception of Philippine history was not too different from that of Jaena.
It however accepted the Spanish view of Philippine culture inferiority at the advent of Spain
which, in its civilizing mission, was a “mother” to “daughter” Filipinas.

The third period in Philippine history would therefore be an era of progress, preferably in a
common future with the Mother country. Beyond this, del Pilar did not find it necessary to be
more precise.

How would this liberated third period of Philippine history look like? In the course of the
struggle, “bathed in blood and drenched in the gall of tears,” the colony would “ perfect itself”
while the Mother country of necessity weakened. The conflict would thus have afforded the
Filipinos the opportunity to improve and strengthen their ethical nature.

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