This document discusses the concept of non-attachment and dissociation from limited or temporary things in pursuit of transcendental knowledge and connection with the Absolute or Supreme Lord. It argues that we should utilize limited things of this world to facilitate progress towards transcendence, without becoming attached to or enjoying them for their own sake. Dissociating from impermanent objects when we have the goal of eternal blissful knowledge will serve our purpose if we can trace their connection to the Absolute, seeing them simply as having eternal association with Him rather than considering their origins.
This document discusses the concept of non-attachment and dissociation from limited or temporary things in pursuit of transcendental knowledge and connection with the Absolute or Supreme Lord. It argues that we should utilize limited things of this world to facilitate progress towards transcendence, without becoming attached to or enjoying them for their own sake. Dissociating from impermanent objects when we have the goal of eternal blissful knowledge will serve our purpose if we can trace their connection to the Absolute, seeing them simply as having eternal association with Him rather than considering their origins.
Original Description:
Original Title
Bhaktisiddhanta Sarasvati Thakura a Probe Into Lifes Relativities
This document discusses the concept of non-attachment and dissociation from limited or temporary things in pursuit of transcendental knowledge and connection with the Absolute or Supreme Lord. It argues that we should utilize limited things of this world to facilitate progress towards transcendence, without becoming attached to or enjoying them for their own sake. Dissociating from impermanent objects when we have the goal of eternal blissful knowledge will serve our purpose if we can trace their connection to the Absolute, seeing them simply as having eternal association with Him rather than considering their origins.
This document discusses the concept of non-attachment and dissociation from limited or temporary things in pursuit of transcendental knowledge and connection with the Absolute or Supreme Lord. It argues that we should utilize limited things of this world to facilitate progress towards transcendence, without becoming attached to or enjoying them for their own sake. Dissociating from impermanent objects when we have the goal of eternal blissful knowledge will serve our purpose if we can trace their connection to the Absolute, seeing them simply as having eternal association with Him rather than considering their origins.
Attribution-Noncommercial-No Derivative Works 3.0 Unported You are free: to Share to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specied by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. http://creativecommons.org/licenses/by-nc-nd/3.0/ For more free ebooks, mp3s, or photos visit: www.iskconmedia.com A Probe Info Life`s ReIafivifies by SriIa Bhakfisiddhanfa Saraswafi Prabhupada Oui impcilcci lnowlcdgc is now capiivaicd wiilin ilc mundanc loiizon, and wc caincsily ciavc a iclcasc liom ilc piison-walls ol unwlolcsomc iclaiiviiy. Tlai cxpciicncc will ncccssaiily lcad us io concludc ilc dcsiiabiliiy ol non-co-opciaiion wiil liniiudinal iclaiiviiy; loi wlcn inliniic iclaiiviiy is iallcd ol wc slould noi asciibc io ii any dclccis ol liniiudinal cxpciicncc lcic. Tlc Supicmc Loid did noi conliim ilc impcisonal plasc ol ilc Iouniain-lcad ol naiuic and Licinal Supci- Naiuic, bui picsciibcd a long iiacl wlicl wc slould adopi in oui sojouin in ilis icmpoial woild as wcll as in piocccding io Tiansccndcncc. Hc did noi picsciibc ilc sloii-siglicd policy ol mom-co-opciaiion wiil pciislablc limiicd ilings ol ilis woild bui insiiucicd us io uiilizc ilcm in a piopci diicciion io gci oui dcsiicd cnd. No doubi oui icliancc on pciiy icasonings aboui mundanc iclaiiviiy would slow an unwillingncss io icccivc ilc Tiansccndcnial Tiuil uncxploicd liilciio by oui dclcciivc auial icccpiion; bui a lucly momcni would givc us an accidcnial oppoiiuniiy ol paying a liiilc moic aiicniion io ilc icmcdy wlicl in iis miiaculous powci piovcs ilc gicaicsi iclisling saucc ol a iliisiy soul. Too mucl aiiaclmcni io any limiicd iling will dcny us ilc laciliiy ol cxicnsivc gains, ilougl ilc policy ol conccniiaiion is iallcd ol vciy liglly loi oui amclioiaiion. Too mucl alliniiy loi a iling pioduccs maivcllous icsulis in a icscaicl sclolai wlosc objcci is io biing io oui vicw ilc liddcn lnowlcdgc inlcicni in ilc ouiwaid objcci. Tlc opciaiion ol Timc las sci up ilc lunciion ol duiabiliiy acquiicd ilcicby, as loi cxamplc in ilc cxisicncc ol an cplcmcia. As ilc icscaicl-sclolai oi ilc lovci ol a iiansiioiy objcci is obscivcd io bc sliliing clscwlcic liom ilc objcci ol lis qucsi and as ilc objcci las goi a icmpoiaiy cxisicncc wiil ilc susccpiibiliiy ol iiansloimaiion, sucl cxciiions aic mcani io bc analogous io iimc-sciving cxploiis. Tlc inadcquacy and ilc cxubciancc involvcd will also piovc ilc undcsiiabiliiy ol sucl icmpoiaiy liuiiivc acis. In ilc cmpoiium ol plcnomcna, oui scnscs aic lound io cngagc ilcmsclvcs wiil all caincsincss. Wlcn ilc scnscs aic giaiilicd liom ilc amplc scivicc ol ilcii nccd, ilc saiiaiivc scqucl docs noi laici on suii ilcii puiposc. Tlc pioblcm ilcicloic ilai las io bc solvcd is 'wlcic io lccp ilosc objccis ol scnscs il wc icquiic any iclicl liom ilcii cxploiiing invasions'. Aic wc io ilc aciuaiing ol oui scnscs by dcvising somc mcans' Tlc cnjoyci ol ilc objccis as wcll as ilc cnjoycd objccis aic boil siiuaicd in a icniaiivc posiiion ol iimc. As ilc piovisional cxisicncc and aciiviiics aic capiivaicd in a paii ol Timc, ilcsc discicpancics slould bc icdicsscd somclow io lavc a piopci soluiion ol ilcsc puzzling qucsiions. Wc dcal wiil slaly non-Absoluic ilings. So wc slould lavc an innci dcsiic io lnow ilc diicciion ol ilc Absoluic . Wc lavc lad an iiicpicssiblc lunciion ol landling ilc plcnomcna by oui scnscs, and ilc objccis wlicl manipulaic oui scnscs aic lound io bc iiansloimablc. lccausc wc aic compcllcd io sclcci oui posiiion in a placc wlcic ilcic is no sucl iioublc, ilcicloic wc sccl loi sliliing ouisclvcs liom all limiicd plailoims io onc wlicl is sccuic. Associaiion wiil ilc plcnomcnal objccis las givcn iisc io disiupiion, so dissociaiion is icadily piclcd up as a icmcdy. And low io landlc ilis lunciion slould bc ilc ncxi qucsiion. ly dissociaiion wc mcan io gci iid ol ilc iclaiiviiy ol lnowlcdgc, i.c., io saciilicc oui cogniiivc piinciplc, wlicl is inculcaicd by a cciiain sclool. Maximisaiion ol lnowlcdgc migli swallow up ilc iwo dillcicni posiiions ol obscivcd and obscivci, and uniniciiupicd lnowlcdgc wiiloui ilc iwo wings ol Liciniiy and pcisisicni dissociaiion liom ilc manilcsicd woild. Wlcn wc ascciiain ilai non-co-opciaiion will givc us wlai wc lavc sougli, do wc mcan io malc ouisclvcs absiain liom all ncccssaiics ol lilc in oidci io gain pcilcci dissociaiion liom ilc impcilcci objccis' Tlc answci will bc 'no'. Wc nccd noi pui a siop io iccciving ilc ncccssaiics ol lilc, bui wc acccpi only ilosc lunciional aciiviiics ilai aic ncccssaiy loi oui dcliniic inadcquaic ilings io scivc as ingicdicnis laciliiaiing a movc iowaids ilc Licinal llisslul Knowlcdgc wiiloui any iclcicncc io oui misdiiccicd cnjoying mood. Il ilcy piovc io bc ol any usc io ilc Absoluic, ilc icmpoial and lauliy plascs aic indiiccily icmovcd liom ilc conccpiion ol sucl ilings. So wc nccd noi lavc any appiclcnsion ol ilc unsuiiabiliiy ol ilcsc ilings and will disccin ilcii immaculaic aspcci wiiloui wlicl ilcy may piovc io bc snaics maling us uiilizc ilcm loi oui impuic puiposc. Tlc insipid siiuaiion ol an impcisonal conccpiion nccd noi picdominaic ovci us as a sciilcd laci. On ilc icmoval ol oui cnjoying piopcnsiiics in conncciion wiil oui icmpoial cniiiics clcmcnis incoipoiaicd wiil ilc Absoluic. Tlcn comcs ilc qucsiion-' Wlai aic ilc salicni lcaiuics ol ilc Absoluic and wlai slould bc ilc nomcnclaiuic ol ilc Absoluic'' Tlc Absoluic is cvidcnily io wclcomc all soiis ol manilcsiivc naiuic, insicad ol luiling mcicly as ilc unlnown in a icgion bclind oui scnsuous scopc. Oui scnsuous aciiviiics aic liilciio conlincd io ilc non- Absoluic and wlcn wc caic mosi loi ilc immuiablc siiuaiion ol ilc Absoluic, no muiabiliiy slould dissuadc us liom oui covcicd objcci. Il wc wani io clcai oui ol ilc posiiion ol sciving iiansloimablc objccis and lavc only a singlc conncciion ol all manilcsiivc ilings wiil Him. Tlis will gibc us ilc mucl covcicd siiuaiion ol coniinuing oui viial aciiviiics in His scivicc in ilis woild ioo wiiloui an undcsiiablc apiiiudc slilicd io ilc Absoluic and wc, bcing His iiicgulai subscivicnis, lclp Him impciislablcs, ilougl ilcy lavc bccn aclnowlcdgc by us io lavc bccn mcani loi oui usc. So ilc gicaicsi laciliiy is alloidcd by oui sciving icmpci in placc ol oui wiong cnjoying mood wlicl piovcs liuiilcss in ilc long iun. Dissociaiion liom undcsiiablc ilings, wlcn wc lavc in vicw ilc Licinal llisslul Knowlcdgc, will cxacily scivc ilc puiposc il wc can iiacc oui ilcii conncciion wiil ilc Absoluic, laving no bcaiing wiil ilcii oiigin, and simply wclcomc wiil a considciaiion ilai ilcy lavc lad only Licinal associaiion.