This document discusses the proper interpretation of the teachings of Thakur Bhaktivinode. It states that his writings can only be truly understood when listened to from the lips of a pure devotee, as the Absolute Truth is only revealed through pure devotees. It warns that mechanically studying his writings without the guidance of a pure devotee can increase delusion. The document emphasizes that the scriptures are a record of the divine message appearing on the lips of pure devotees, and any meaning that denies the role of the pure devotee contradicts the scriptures.
The Trained Memory
Being the Fourth of a Series of Twelve Volumes on the
Applications of Psychology to the Problems of Personal and
Business Efficiency
This document discusses the proper interpretation of the teachings of Thakur Bhaktivinode. It states that his writings can only be truly understood when listened to from the lips of a pure devotee, as the Absolute Truth is only revealed through pure devotees. It warns that mechanically studying his writings without the guidance of a pure devotee can increase delusion. The document emphasizes that the scriptures are a record of the divine message appearing on the lips of pure devotees, and any meaning that denies the role of the pure devotee contradicts the scriptures.
Original Description:
Original Title
Bhaktisiddhanta Sarasvati Thakura on Bhaktivinoda Thakura
This document discusses the proper interpretation of the teachings of Thakur Bhaktivinode. It states that his writings can only be truly understood when listened to from the lips of a pure devotee, as the Absolute Truth is only revealed through pure devotees. It warns that mechanically studying his writings without the guidance of a pure devotee can increase delusion. The document emphasizes that the scriptures are a record of the divine message appearing on the lips of pure devotees, and any meaning that denies the role of the pure devotee contradicts the scriptures.
This document discusses the proper interpretation of the teachings of Thakur Bhaktivinode. It states that his writings can only be truly understood when listened to from the lips of a pure devotee, as the Absolute Truth is only revealed through pure devotees. It warns that mechanically studying his writings without the guidance of a pure devotee can increase delusion. The document emphasizes that the scriptures are a record of the divine message appearing on the lips of pure devotees, and any meaning that denies the role of the pure devotee contradicts the scriptures.
Attribution-Noncommercial-No Derivative Works 3.0 Unported You are free: to Share to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specied by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. http://creativecommons.org/licenses/by-nc-nd/3.0/ For more free ebooks, mp3s, or photos visit: www.iskconmedia.com Thakur Bhakfivinode Tlc Haimonisi, Dcccmbci 1931, vol. XXIX No.6 "Wc avail ol ilc oppoiiuniiy ollcicd by ilc Annivcisaiy Cclcbiaiions ol ilc advcni ol Tlalui llaliivinodc io icllcci on ilc iigli mcilod ol obiaining ilosc bcncliis ilai lavc bccn madc acccssiblc io lumaniiy by ilc giacc ol ilis gicai dcvoicc ol Kiislna. Tlalui llaliivinodc las bccn spccilically lind io ilosc unloiiunaic pcisons wlo aic cngiosscd in mcnial spcculaiion ol all linds. Tlis is ilc picvalcni malady ol ilc picscni Agc. Tlc oilci Acaiyas wlo appcaicd bcloic Tlalui llaliivinodc did noi addicss ilcii discouiscs so diiccily io ilc cmpiiic ilinlcis. Tlcy lad bccn moic mcicilul io ilosc wlo aic naiuially disposcd io lisicn io discouiscs on ilc Absoluic wiiloui bcing dissuadcd by ilc spccious aigumcnis ol avowcd opponcnis ol Godlcad. Siila Tlalui llaliivinodc las ialcn ilc iioublc ol mcciing ilc pcivcisc aigumcnis ol mcnial spcculaiionisis by ilc supciioi iiansccndcnial logic ol ilc Absoluic Tiuil. Ii is iluspossiblc loi ilc avciagc modcin icadcis io piolii by ilc pciusal ol lis wiiiings. Tlai day is noi lai disiani wlcn ilc piicclcss volumcs pcnncd by Tlalui llaliivinodc will bc icvcicnily iianslaicd, by ilc iccipicnis ol lis giacc, inio all ilc languagcs ol ilc woild. Tlc wiiiings ol Tlalui llaliivinodc piovidc ilc goldcn biidgc by wlicl ilc mcnial spcculaiionisi can salcly cioss ilc iaging waicis ol liuiilcss cmpiiic coniiovcisics ilai iioublc ilc pcacc ol ilosc wlo cloosc io iiusi in ilcii guidancc loi linding ilc Tiuil. As soon as ilc sympailciic icadci is in a posiiion io appicciaic ilc siciling qualiiy ol Tlalui llaliivinodc's plilosoply ilc cniiic visia ol ilc icvcalcd liiciaiuics ol ilc woild will auiomaiically opcn oui io lis icclaimcd vision. Tlcic lavc, lowcvci, alicady aiiscn sciious misundcisiandings icgaiding ilc piopci inicipiciaiion ol ilc lilc and icaclings ol Siila Tlalui llaliivinodc. Tlosc wlo supposc ilcy undcisiand ilc mcaning ol lis mcssagc wiiloui sccuiing ilc guiding giacc ol ilc Acaiya aic disposcd io unduly lavoui ilc mcilods ol cmpiiic siudy ol lis wiiiings. Tlcic aic pcisons wlo lavc goi by lcaii almosi cvciyiling ilai lc wioic wiiloui bcing ablc io caicl ilc lcasi paiiiclc ol lis mcaning. Sucl siudy cannoi bcnclii ilosc wlo aic noi picpaicd io aci up io ilc insiiuciions lucidly convcycd by lis woids. Tlcic is no loncsi clancc ol missing ilc wainings ol Tlalui llaliivinodc. Tlosc, ilcicloic, wlo aic mislcd by ilc pciusal ol lis wiiiings aic lcd asiiay by ilcii own obsiinaic pcivcisiiy in siicling io ilc cmpiiic couisc wlicl ilcy piclci io clciisl againsi lis cxplicii wainings. Lci ilcsc unloiiunaic pcisons lool moic caiclully inio ilcii own lcaiis loi ilc causc ol ilcii misloiiuncs. Tlc pcisonal scivicc ol ilc puic dcvoicc is csscniial loi undcisianding ilc spiiiiual mcaning ol ilc woids ol Tlalui llaliivinodc. Tlc Ldiioi ol ilis Jouinal, oiiginally siaiicd by Tlalui llaliivinodc, las bccn iiying io diaw ilc aiicniion ol all lollowcis ol Tlalui llaliivinodc io ilis all-impoiiani poini ol lis icaclings. Ii is noi ncccssaiy io iiy io placc ouisclvcs on a looiing ol cqualiiy wiil Tlalui llaliivinodc. Wc aic noi lilcly io bcnclii by any mcclanical imiiaiion ol any piaciiccs ol Tlalui llaliivinodc on ilc oppoiiunisi piinciplc ilai ilcy may bc convcnicni loi us io adopi. Tlc Guiu is noi an ciiing moiial wlosc aciiviiics can bc undcisiood by ilc lalliblc icason ol unicclaimcd lumaniiy. Tlcic is an cicinally impassablc linc ol dcmaicaiion bciwccn ilc Savioui and ilc savcd. Tlosc wlo aic ically savcd can alonc lnow ilis.Tlalui llaliivinodc bclongs io ilc caicgoiy ol ilc spiiiiual woild-icaclcis wlo cicinally occupy ilc supciioi posiiion. Tlc picscni Ldiioi las all along lcli ii lis paiamouni duiy io iiy io clcai up ilc mcaning ol ilc lilc and icaclings ol Tlalui llaliivinodc by ilc mcilod ol submissivc lisicning io ilc Tiansccndcnial Sound liom ilc lips ol ilc puic dcvoicc. Tlc Guiu wlo icaliscs ilc iiansccndcnial mcaning ol all sounds, is in a posiiion io scivc ilc Absoluic by ilc diicciion ol ilc Absoluic convcycd iliougl cvciy sound. Tlc Tiansccndcnial Sound is Godlcad, ilc mundanc sound is non- Godlcad. All sound las goi ilcsc opposiic apiiiudcs. All sound icvcals iis Divinc lacc io ilc dcvoicc and only picscnis iis dcluding aspcci io ilc cmpiiic pcdani. Tlc dcvoicc ialls appaicnily ilc samc languagc as ilc dcludcd cmpiiic pcdani wlo lad goi by lcaii ilc vocabulaiy ol ilc Sciipiuics. lui noiwiilsianding appaicni idcniiiy ol pciloimancc, ilc onc las no acccss io ilc icaliiy wlilc ilc oilci is absoluicly licc liom all dclusion. Tlosc wlo icpcai ilc icaclings ol Tlalui llaliivinodc liom mcmoiy do noi ncccssaiily undcisiand ilc mcaning ol ilc woids ilcy mcclanically icpcai. Tlosc wlo can pass an cmpiiic cxaminaiion icgaiding ilc conicnis ol lis wiiiings aic noi ncccssaiily also scll-icaliscd souls. Tlcy may noi ai all lnow ilc ical mcaning ol ilc woids ilcy lavc lcaini by ilc mcilod ol cmpiiic siudy.Talc loi cxamplc ilc Namc "Kiislna". Lvciy icadci ol Tlalui llaliivinodc's woils musi bc awaic ilai ilc Namc manilcsis Himscll on ilc lips ol His sciving dcvoiccs alilougl Hc is inacccssiblc io oui mundanc scnscs. Ii is onc iling io pass ilc cxaminaiion by icpioducing ilis iiuc conclusion liom ilc wiiiings ol Tlalui llaliivinodc and quiic anoilci maiici io icalisc ilc Naiuic ol ilc Holy Namc ol Kiislna by ilc pioccss convcycd by ilc woids. Tlalui llaliivinodc did noi wani us io go io ilc clcvci mcclanical icciici ol ilc mundanc sound loi obiaining acccss io ilc Tiansccndcnial Namc ol Kiislna. Sucl a pcison may bc lully cquippcd wiil all ilc wiiiicn aigumcnis in cxplanaiion ol ilc naiuic ol ilc Divinc Namc. lui il wc lisicn io all ilcsc aigumcnis liom ilc dcad souicc ilc woids will only incicasc oui dclusion. Tlc vciy samc woids coming liom ilc lips ol ilc dcvoicc will lavc ilc diamciiically opposiic cllcci. Oui cmpiiic judgmcni can ncvci giasp ilc dillcicncc bciwccn ilc iwo pciloimanccs. Tlc dcvoicc is always iigli. Tlc non-dcvoicc in ilc slapc ol ilc cmpiiic pcdani is always and ncccssaiily wiong. In ilc onc casc ilcic is always picscni ilc Subsianiivc Tiuil and noiling bui ilc Subsianiivc Tiuil. In ilc oilci casc ilcic is picscni ilc appaicni oi mislcading lypoilcsis and noiling bui un-iiuil. Tlc woiding may lavc ilc samc cxicinal appcaiancc in boil cascs. Tlc idcniical vciscs ol ilc Sciipiuics may bc icciicd by ilc dcvoicc and ilc non-dcvoicc, may bc appaicnily misquoicd by ilc non-dcvoicc bui ilc coiicsponding valucsol ilc iwo pioccsscs icmain always caicgoiically dillcicni. Tlc dcvoicc is iigli cvcn wlcn lc appaicnily misquoics, ilc non-dcvoicc is wiong cvcn wlcn lc quoics coiiccily ilc vciy woids, clapici and vcisc ol ilc Sciipiuics. Ii is noi cmpiiic wisdom ilai is ilc objcci ol qucsi ol ilc dcvoicc. Tlosc wlo icad ilc sciipiuics loi gailciing cmpiiic wisdom will bc puisuing ilc wild goosc clasc. Tlcic aic noi a lcw dupcs ol ilcii cmpiiic Sciipiuial ciudiiion. Tlcsc dupcs lavc ilcii admiiing undci-dupcs. lui ilc muiual admiiaiion sociciy ol dupcs docs noi cscapc, by ilc mcic wcigli ol ilcii numbci, ilc misloiiuncs duc io ilc dclibciaic puisuii ol ilc wiong couisc in accoidancc wiil ilc suggcsiions ol oui lowci sclvcs. Wlai aic ilc Sciipiuics' Tlcy aic noiling bui ilc iccoid by ilc puic dcvoiccs ol ilc Divinc Mcssagc appcaiing on ilc lips ol ilc puic dcvoiccs. Tlc Mcssagc convcycd by ilc dcvoiccs is ilc samc in all agcs. Tlc woids ol ilc dcvoiccs aic cvci idcniical wiil ilc Sciipiuics. Any mcaning ol ilc Sciipiuics ilai bcliiilcs ilc lunciion ol ilc dcvoicc wlo is ilc oiiginal communicani ol ilc Divinc Mcssagc coniiadicis iis own claim io bc lcaid. Tlosc wlo ilinl ilai ilc Sansliii languagc in iis lcxicogiaplical scnsc is ilc languagc ol ilc Diviniiy aic as dcludcd as ilosc wlo lold ilai ilc Divinc Mcssagc is communicablc iliougl any oilci spolcn dialccis. All languagcs simuliancously cxpicss and lidc ilc Absoluic. Tlc mundanc lacc ol all languagcs lidcs ilc Tiuil. Tlc Tiansccndcnial lacc ol all sound cxpicsscs noiling bui ilc Absoluic. Tlc puic dcvoicc is ilc spcalci ol ilc Tiansccndcnial languagc. Tlc Tiansccndcnial Sound malcs His appcaiancc on ilc lips ol His puic dcvoicc. Tlis is ilc diicci, unambiguous appcaiancc ol Diviniiy. On ilc lips ol non-dcvoiccs ilc Absoluic always appcais in His dcluding aspcci. To ilc puic dcvoicc ilc Absoluic icvcals Himscll undci all ciicumsianccs. To ilc condiiioncd soul, il lc is disposcd io lisicn in a iiuly submissivc spiiii, ilc languagc ol ilc puic dcvoicc can alonc impaii ilc lnowlcdgc ol ilc Absoluic. Tlc condiiioncd soul misialcs ilc dcluding loi ilc ical aspcci wlcn lc clooscs io lcnd lis cai io ilc non-dcvoicc. Tlis is ilc icason wly ilc condiiioncd soul is waincd io avoid all associaiion wiil non-dcvoiccs. Tlalui llaliivinodc is aclnowlcdgcd by all lis sinccic lollowcis as posscssing ilc abovc powcis ol ilc puic dcvoicc ol Godlcad. His woids lavc io bc icccivcd liom ilc lips ol a puic dcvoicc. Il lis woids aic lisicncd liom ilc lips ol a non-dcvoicc ilcy will cciiainly dcccivc. Il lis woils aic siudicd in ilc ligli ol onc's own woildly cxpciicncc ilcii mcaning will iclusc io disclosc iiscll io sucl icadcis. His woils bclong io ilc class ol ilc cicinal icvcalcd liiciaiuic ol ilc woild and musi bc appioaclcd loi ilcii iigli undcisianding iliougl ilcii cxposiiion by ilc puic dcvoicc. Il no lclp liom ilc puic dcvoicc is sougli ilc woils ol Tlalui llaliivinodc will bc giossly misundcisiood by ilcii icadcis. Tlc aiicniivc icadci ol ilosc woils will lind ilai lc is always diiccicd io iliow limscll upon ilc mcicy ol ilc puic dcvoicc il lc is noi io icmain unwaiianiably scll-saiislicd by ilc dcluding icsulis ol lis wiong mcilod ol siudy. Tlc wiiiings ol Tlalui llaliivinodc aic valuablc bccausc ilcy dcmolisl all cmpiiic objcciions againsi acccpiing ilc only mcilod ol appioacling ilc Absoluic in ilc iigli way. Tlcy cannoi and wcic ncvci inicndcd io givc acccss io ilc Absoluic wiiloui lclp liom ilc puic dcvoicc ol Kiislna. Tlcy diicci ilc sinccic cnquiici ol ilc Tiuil, as all ilc icvcalcd sciipiuics do, io ilc puic dcvoicc ol Kiislna io lcain aboui Him by submiiiing io lisicn wiil an opcn mind io ilc Tiansccndcnial Sound appcaiing on His lips. lcloic wc opcn any ol ilc bools pcnncd by Tlalui llaliivinodc wc slould do wcll io icllcci a liiilc on ilc aiiiiudc, wiil wlicl as ilc indispcnsablc pic-icquisiic, io appioacl iis siudy. Ii is by ncglcciing io icmcmbci ilis lundamcnial piinciplc ilai ilc cmpiiic pcdanis lind ilcmsclvcs so lopclcssly puzzlcd in ilcii vain cndcavoui io icconcilc ilc siaicmcnis ol ilc dillcicni icxis ol ilc Sciipiuics. Tlc samc dilliculiy is alicady in pioccss ol ovciialing many ol ilc so-callcd lollowcis ol Tlalui llaliivinodc and loi ilc samc icason. Tlc pcison io wlom ilc Acaiya is plcascd io iiansmii lispowci is alonc in a posiiion io convcy ilc Divinc Mcssagc. Tlis consiiiuics ilc undcilying piinciplc ol ilc linc ol succcssion ol ilc spiiiiual icaclcis. Tlc Acaiya ilus auiloiiscd las no oilci duiy ilan ilai ol dclivciing iniaci ilc mcssagc icccivcd liom all lis picdcccssois. Tlcic is no dillcicncc bciwccn ilc pionounccmcnis ol onc Acaiya and anoilci. All ol ilcm aic pcilcci mcdiums loi ilc appcaiancc ol ilc Diviniiy in ilc Ioim ol ilc Tiansccndcnial Namc Wlo is idcniical wiil His Ioim, Qualiiy, Aciiviiy and Paiaplcinalia. Tlc Diviniiy is Absoluic Knowlcdgc. Absoluic Knowlcdgc las ilc claiacici ol indivisiblc Uniiy. Onc paiiiclc ol ilc Absoluic Knowlcdgc is capablc ol icvcaling all ilc poicncy ol ilc Diviniiy. Tlosc wlo wani io undcisiand ilc conicnis ol ilc volumcs pcnncd by ilc piccc-mcal acquisiiivc mcilod applicablc io dcluding lnowlcdgc availablc io ilc mind on ilc mundanc planc, aic bound io bc scll- dcccivcd. Tlosc wlo aic sinccic scclcis ol ilc Tiuil aic alonc cligiblc io lind Him, in and iliougl ilc piopci mcilod ol His qucsi. In oidci io bc pui on ilc iiacl ol ilc Absoluic, lisicning io ilc woids ol ilc puic dcvoicc is absoluicly ncccssaiy. Tlc spolcn woid ol ilc Absoluic is ilc Absoluic. Ii is only ilc Absoluic Wlo can givc Himscll away io ilc consiiiucnis ol His powci. Tlc Absoluic appcais io ilc lisicning cai ol ilc condiiioncd soul in ilc loim ol ilc Namc on ilc lips ol ilc sadlu. Tlis is ilc lcy io ilc wlolc posiiion. Tlc woids ol Tlalui llaliivinodc diicci ilc cmpiiic pcdani io discaid lis wiong mcilod and inclinaiion on ilc ilicslold ol ilc ical qucsi ol ilc Absoluic. Il ilc pcdani siill clooscs io caiiy lis ciiois inio ilc Rcalm ol ilc Absoluic Tiuil lc only maiclcs by a dcccpiivc byc-pail inio ilc icgions ol dailci ignoiancc by lis aiiogani siudy ol ilc sciipiuics. Tlc mcilod ollcicd by Tlalui llaliivinodc is idcniical wiil ilc objcci ol ilc qucsi. Tlc mcilod is noi ically giaspcd cxccpi by ilc giacc ol ilc puic dcvoicc. Tlc aigumcnis, indccd, aic ilcsc. lui ilcy can only coiioboiaic, bui can ncvci bc a subsiiiuic loi, ilc woid liom ilc living souicc ol ilc Tiuil wlo is no oilci ilan ilc puic dcvoicc ol Kiislna, ilc concicic Pcisonal Absoluic. Tlalui llaliivinodc's gicaicsi gili io ilc woild consisis in ilis; ilai lc las biougli aboui ilc appcaiancc ol ilosc puicdcvoiccs wlo aic, ai picscni, caiiying on ilc movcmcni ol unalloycd dcvoiion io ilc Icci ol Slicc Kiislna by ilcii own wlolciimc spiiiiual scivicc ol ilc Diviniiy. Tlc puiiiy ol ilc soul is only analogously dcsciibablc by ilc icsouiccs ol ilc mundanc languagc. Tlc liglcsi idcal ol cmpiiic moialiiy is no bciici ilan ilc giosscsi wiclcdncss io ilc Tiansccndcnial pcilcci puiiiy ol ilc bonalidc dcvoicc ol ilc Absoluic. Tlc woid 'moialiiy' iiscll is a misclicvous misnomci wlcn ii is applicd io any qualiiy ol ilc condiiioncd soul. Tlc lypociiiical conicnimcni wiil a ncgaiivc aiiiiudc is paii and paiccl ol ilc piinciplc ol undiluicd immoialiiy. Tlosc wlo picicnd io iccognisc ilc Divinc Mission ol Tlalui llaliivinodc wiiloui aspiiing io ilc uncondiiional scivicc ol ilosc puic souls wlo ically lollow ilc icaclings ol ilc Tlalui by ilc mcilod cnjoincd by ilc sciipiuics and cxplaincd by Tlalui llaliivinodc in a way ilai is so cmincnily suiicd io ilc icquiicmcnis ol ilc soplisiicaicd mcnialiiy ol ilc picscni Agc, only dcccivc ilcmsclvcs andilcii willing viciims by ilcii lypociiiical piolcssions and pciloimanccs. Tlcsc pcisons musi noi bc conloundcd wiil ilc bonalidc mcmbcis ol ilc llocl. Tlalui llaliivinodc las picdicicd ilc consummaiion ol icligious uniiy ol ilc woild by ilc appcaiancc ol ilc only univcisal cluicl wlicl bcais ilc cicinal dcsignaiion ol ilc lialma Sampiadaya. Hc las givcn manlind ilc blcsscd assuiancc ilai all Tlcisiic cluiclcs will sloiily mcigc in ilc onc cicinal spiiiiual communiiy by ilc giacc ol ilc Supicmc Loid Slicc Kiislna Claiianya. Tlc spiiiiual communiiy is noi ciicumsciibcd by ilc condiiions ol iimc and spacc, iacc and naiionaliiy. Manlind lad bccn looling loiwaid io ilis lai-oll Divinc Lvcni iliougl ilc Long Agcs. Tlalui llaliivinodc las madc ilc conccpiion availablc in iis piaciicablc spiiiiual loim io ilc opcn mindcd cmpiiicisi wlo is picpaicd io undcigo ilc pioccss ol cnliglicnmcni. Tlc lcy sionc ol ilc Aicl las bccn laid wlicl will alloid ilc nccdcd slclici io all awalcncd animaiion undci iis amplc cnciicling aims. Tlosc wlo would ilouglilcssly allow ilcii lollow piidc ol iacc, pscudo-lnowlcdgc oi pscudo-viiiuc io siand in ilc way ol ilis long lopcd loi consummaiion, would lavc io ilanl only ilcmsclvcs loi noi bcing incoipoiaicd in ilc spiiiiual sociciy ol all puic souls. Tlcsc plain woids nccd noi bc misicpicscnicd, by aiiogani pcisons wlo aic lull ol ilc vaniiy ol cmpiiic ignoiancc, as ilc pionounccmcnis ol aggicssivc scciaiianism. Tlc aggicssivc pionounccmcni ol ilc concicic Tiuil is ilc ciying ncccssiiy ol ilc momcni loi silcncing ilc aggicssivc piopaganda ol spccilic uniiuils ilai is bcing caiiicd on all ovci ilc woild by ilc picaclcis ol cmpiiic coniiivanccs loi ilc amclioiaiion ol ilc laid loi ol condiiioncd souls. Tlc cmpiiic piopaganda cloilcs iiscll in ilc languagc ol ncgaiivc absiiaciion loi dcluding ilosc wlo aic cngiosscd in ilc scllisl puisuii ol woildly cnjoymcni. lui ilcic is a posiiivc and concicic lunciion ol ilc puic soul wlicl slould noi bc pcivciscly conloundcd wiil any uiiliiaiian loim ol woildly aciiviiy. Manlind siands in nccd ol ilai posiiivc spiiiiual lunciion ol wlicl ilc lypociiiical impcisonalisis aic in absoluic ignoiancc. Tlc posiiivc lunciion ol ilc soul laimoniscs ilc claims ol cxiicmc scllislncss wiil ilosc ol cxiicmc scll-abncgaiion in ilc sociciy ol puic souls cvcn in ilis mundanc woild. In iis concicic icalisablc loim ilc lunciion is pcilccily inacccssiblc io ilc cmpiiic undcisianding. Iis impcilcci and mislcading conccpiion alonc is availablc by ilc siudy ol ilc Sciipiuics io ilc condiiioncd soul ilai is noi lclpcd by ilc causclcss giacc ol ilc puic dcvoiccs ol Godlcad."
The Trained Memory
Being the Fourth of a Series of Twelve Volumes on the
Applications of Psychology to the Problems of Personal and
Business Efficiency