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Kyōto
Kyōto
It is
located some 30 miles (50 km) northeast of the industrial city of Ōsaka and about the
same distance from Nara, another ancient centre of Japanese culture. Gently sloping
downward from north to south, the city averages 180 feet (55 metres) above sea level.
Kyōto fu is at the centre of Kinki chihō (region). The city is one of the centres (with
nearby Ōsaka and Kōbe) of the Keihanshin Industrial Zone, the second largest urban
and industrial agglomeration in Japan.
Kyōto
The capital of Japan for more than 1,000 years (from 794 to 1868), Kyōto (literally,
“Capital City”) has been called a variety of names through the centuries—Heian-kyō
(“Capital of Peace and Tranquillity”), Miyako (“The Capital”), and Saikyō (“Western
Capital”), its name after the Meiji Restoration (1868) when the imperial household
moved to Tokyo. The contemporary phrase sekai no Kyōto (“the world’s Kyōto”) reflects
the reception of Japanese culture abroad and Kyōto’s own attempt to keep up with the
times. Nevertheless, Kyōto is the centre of traditional Japanese culture and
of Buddhism, as well as of fine textiles and other Japanese products. The deep feeling of
the Japanese people for their culture and heritage is represented in their special
relationship with Kyōto—all Japanese try to go there at least once in their lives, with
almost a third of the country’s population visiting the city annually. Several of the
historic temples and gardens of Kyōto were collectively added as a UNESCO World
Heritage site in 1994. Area 320 square miles (828 square km). Pop. (2020) 1,463,723.
Designated the site of a new capital by the emperor Kammu, Kyōto was laid
out in 794 on the model of Chang’an (modern Xi’an), the capital
of China’s Tang dynasty. The plan called for a rectangular enclosure with a
grid street pattern, 3.2 miles (5.1 km) north to south and 2.8 miles (4.5 km)
east to west. The Imperial Palace, surrounded by government buildings, was
in the city’s north-central section. Following Chinese precedent, care was
taken when the site was selected to protect the northern corners, from which,
it was believed, evil spirits could gain access. Thus, Hiei-zan (Mount Hiei;
2,782 feet [848 metres]) to the northeast and Atago-yama (Mount Atago;
3,031 feet [924 metres]) to the northwest were considered natural guardians.
Hiei-zan especially came to figure prominently between the 11th and 16th
centuries, when warrior-monks from its Tendai Buddhist monastery complex
frequently raided the city and influenced politics. The Kamo and Katsura
rivers—before joining the Yodo-gawa (Yodo River) to the south—were,
respectively, the original eastern and western boundaries. But the attraction of
the eastern hills kept the city from filling out to its original western border
until after World War II. Kyōto is actually cradled in a saucer of hills on three
sides that opens to the southwest toward Ōsaka.
Climate
spring cherry blossoms surrounding a pagoda
Spring cherry blossoms surrounding a pagoda in Kyōto, Japan.
Kyōto is most beautiful in spring and fall. The rainy season (June–July) lasts three to
four weeks; summers are hot and humid. Winter brings two or three light snows and a
penetrating “chilling from below” (sokobie). The yearly mean temperature of Kyōto is
about 59 °F (15 °C); the highest monthly mean, 80 °F (27 °C), is in August, and the
lowest, 38 °F (3 °C), is in January. The average yearly rainfall is about 62 inches (1,574
millimetres).
The city layout
The original grid pattern of the streets has been retained. Numbered avenues run east
and west, Shijō-dōri (“Fourth Street”) being the busiest. Karasuma-dōri, running north
from the Japanese National Railways station, divides the city roughly into halves. Under
it is one of the two lines of the municipal subway. The other, newer line, completed in
1997, runs from the JR Nijō station in the west across the city to the east and then
to Daigo, southeast of the city. Kyōto was the first city in Japan to have electric
streetcars (starting in 1895), which eventually made it necessary to widen the major
thoroughfares to allow for citywide service.
Heian Shrine, Kyōto, Japan
Detail of Heian Shrine, showing elaborate woodwork, in Kyōto, Japan.
The historic area of Kyōto has few large factories or businesses, a fact reflected in the
look of the inner city—shops and workshops, residences, and offices all standing side by
side. Stringent building codes limit the height of buildings in order to preserve the
overall look of the historic city. Characteristic of the architecture are tiled roofs and
wood weathered to dark brown, but telephone poles (now made of concrete) and a forest
of television antennas protrude at every turn. A typical Kyōto house presents a narrow
and low front to the street, but as it recedes it gains in height and embellishment—all
this a reflection of its past history and character: wariness of the marauding monk,
the zealous revenue collector, or the curious neighbour. Rarely does one enter a home
beyond the front vestibule; if one is invited in, it is good form to demur.
Kyōto
Tōgudō Hall at Ginkaku Temple (Ginkaku-ji) in Kyōto, Japan.
Buddhist temples and Shintō shrines abound. Their grounds and those of the Kyōto
Imperial Palace (Kyōto Gosho) and Nijō Castle (Nijō-jo) give Kyōto more green areas
than most Japanese cities. Kyōto claims some 1,660 Buddhist temples, more than 400
Shintō shrines, and even some 90 Christian churches. Major Buddhist institutions
include East Hongan Temple (Higashi Hongan-ji) and West Hongan Temple (Nishi
Hongan-ji), the former with the world’s largest wooden roof of its kind and the latter
containing some of the best examples of architectural and artistic expression of
the Azuchi-Momoyama period (1574–1600); Ryōan Temple (Ryōan-ji), with its famous
rock-and-sand garden; Tenryū Temple (Tenryū-ji), in the Arashiyama district to the
west; Kiyomizu Temple (Kiyomizu-dera), built on stilts on the side of the eastern hills;
and Kinkaku Temple (Kinkaku-ji), the Golden Pavilion, burned down by a deranged
student in 1950 but rebuilt exactly, and Ginkaku Temple (Ginkaku-ji), the Silver
Pavilion, both of which were products of the Ashikaga shoguns’ attraction to Zen. The
great Shintō shrines are Kitano, Yasaka, and Heian, the last built in 1894
to commemorate the 1,100th anniversary of Kyōto’s founding.