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36186-Article Text-95615-1-10-20230501
36186-Article Text-95615-1-10-20230501
36186-Article Text-95615-1-10-20230501
Abstract
For aspiring LGBTQ scholars, the educational pipeline from undergraduate collegiate education to
tenured faculty life is riddled with barriers to success. Although a great deal of research has already
explored factors contributing to success and retention, there remains a gap in the literature that
critically examines the phenomenological experiences of LGBTQ individuals over the course of their
educational journey. In an attempt to make progress in filling that gap, this article will examine the
socialization process of LGBTQ graduate students into entry-level faculty roles.
Keywords
socialization, LGBTQ, graduate students, faculty, higher education
Suggested Citation
Feldman, S. (2023). Socialization of LGBTQ graduate students into entry-level faculty roles. Journal of the
Student Personnel Association at Indiana University, 49-55.
Steven Feldman (he/they) is a PhD Higher Education student at Indiana University Bloomington where
they also work as a Project Associate in the Center for Postsecondary Research. They hold a B.A. in
Gender & Sexuality Studies and Music from Muhlenberg College, an M.A. in Music History & Theory from
Stony Brook University, and an M.A. in Higher Education & Student Affairs from the University of
Connecticut. Steven has prior experience working in LGBTQ Services, academic advising, and
undergraduate admissions. Their research focuses on trans and queer communities in higher education,
Jewish identity and antisemitism, and frameworks for social justice education. In their free time, they
enjoy playing Pokémon Go and drinking iced coffees from Dunkin’.
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particularly discriminatory or even hostile environments, causing a lack of trust in their peers and faculty
(Miller et al., 2021; Miller & Downey, 2020; Vaccaro et al., 2021). STEM fields are largely perceived to be
‘masculine’ fields, which often leads to a greater presence of cisheterosexism (the privileging of
cisgender and heterosexual ways of being), paternalism (actions which limit the authority and agency of
others), and gender bias in the classrooms and labs (Kersey & Voigt, 2021). The prevalence of
cisheterosexism strongly correlates to lower retention rates of transgender and gender nonconforming
students in particular (Maloy et al., 2022).
Despite the difficulties in navigating oppressive campus climates, LGBTQ students often develop
high levels of resiliency. Duran (2021) found that family, student organizations, and
connections on campus all served as factors that positively influence resilience among LGBTQ
students of color. In their seminal text on transgender students in higher education, Nicolazzo (2017)
highlights some examples of how transgender students both develop resilience and actively participate
in doing resilience. As they argue, “Approaching resilience as doing, then, is not about getting better at
the practice but figuring out where and with whom one can best be successful and, thus, best navigate
the collegiate environment” (Nicolazzo, 2017, p. 89). This act of practicing resilience highlights the
unique kind of cultural capital that minoritized students have by existing on the margins. Yosso (2005)
describes community cultural wealth as “an array of knowledge, skills, abilities and contacts possessed
and utilized by Communities of Color to survive and resist macro and micro-forms of oppression” (p. 77).
In other words, people who hold marginalized identities are uniquely positioned to understand
oppressive systems and live in opposition to them.
These identities then become an asset rather than a deficit when navigating higher education
institutions. For example, although situated more in a K-12 setting, Pennell (2016) discussed how queer
linguistics can be used to help students understand how language can differ between communities of
different cultural backgrounds. Similarly, a historical look at LGBTQ communities can demonstrate that
LGBTQ people often have skills in community organizing, networking, and critical thinking due to their
continued need to exist as activists for their own rights (Pennell, 2016). In that way, LGBTQ college
students possess a kind of cultural capital that non-LGBTQ students might not have.
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through faculty positions, they make decisions about whether or not to conceal their gender or sexual
identities. For some faculty, their openness with their identities has resulted in rewards such as feeling
more authentic, connecting with others, and feeling more freedom to be their whole selves (Prock et al.,
2019). For others, openly identifying as a member of the LGBTQ community poses potential risks
including threat to personal and professional safety, tokenism, exclusion, and threats to credibility
(Beagan et al., 2021; Prock et al., 2019).
Conclusion
The path to the professoriate presents a number of challenges for LGBTQ individuals. LGBTQ
graduate students, in their transition into faculty roles, experience discrimination, victimization, and
marginalization, which directly contribute to issues of retention in academia. Nonetheless, their process
of socialization is still defined by resilience, advocacy, and self-identification as LGBTQ. This self-
identification in particular helps LGBTQ scholars navigate their educational and professional
environments. Future research should further explore the specific characteristics of LGBTQ socialization
between graduate school and faculty positions. In practice, there is important work to be done to create
more inclusive environments as well as a greater number of supports to help individuals with their
transition between roles. This responsibility falls primarily, though not exclusively on faculty as they are
the instructors of graduate level courses and then the future colleagues of those doctoral students who
enter into the professoriate. If faculty continue to provide less-than-adequate levels of compassion and
support, LGBTQ individuals will continue to face barriers to success in graduate school and faculty life.
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