Professional Documents
Culture Documents
RPH - Two Faces
RPH - Two Faces
RPH - Two Faces
Overview (ANNE)
The Cavite Mutiny is one of the most significant historical accounts in the Philippine History.
The mutiny was an aim of the natives to get rid of the Spanish government in the Philippines,
precipitated by the removal of long-standing personal benefits enjoyed by the laborers of the
Cavite arsenal at Fort San Felipe, such as exemption from the tribute and forced labor (polo y
servicio).
Nevertheless…
ACCOUNT OF GOVERNOR-GENERAL RAFAEL IZQUIERDO Y GUTIÉRREZ
Izquierdo reported to the king of Spain that native clergy attracted supporters by giving
them charismatic assurance that their fight would not fail because they have God’s
support, aside from the promises of lofty rewards, such as employment, wealth, and ranks
in the army.
He insisted that the mutiny is stimulated and prepared by the native clergy, mestizos and lawyers
as a signal of objection against the injustices of the government such as not paying provinces for
tobacco crops, pay tribute and rendering of forced labor.
MONTERO’S ACCOUNT OF THE CAVITE MUTINY
It as an attempt of the Indios to overthrow the Spanish government in the Philippines.
Gov. Gen. Rafael Izquierdo’s official report magnified the event and made use of it to
implicate the native clergy, which was then active in the call for secularization.
The two accounts complimented and corroborated with one another, only that the general’s
report was more spiteful.
Jose Montero y Vidal and Gov. Rafael de Izquierdo believed that…
was planned earlier and was thought of it as a big conspiracy among educated
leaders, mestizos, abogadillos or native lawyers, residents of Manila and Cavite and
the native clergy.
insinuated that the conspirators of Manila and Cavite planned to liquidate high-
ranking Spanish officers to be followed by the massacre of the friars.
Izquierdo used the mutiny to implicate Gomburza and other notable Filipinos
known for their liberal leanings. Prominent Filipinos such as priests, professionals,
and businessmen were arrested on flimsy and trumped-up charges and sentenced to
prison, death, or exile. These include Joaquin Pardo de Tavera, Jose Basa, and
Antonio M. Regidor. It was said that the Cavite mutineers got their cue from Manila
when they saw and heard fireworks across the Manila Bay which was really a
celebration of the feast of the Lady of Loreto in Sampaloc.
According to the accounts of the two, on 20 January 1872, the district of Sampaloc
celebrated the feast of the Virgin of Loreto, unfortunately participants to the feast
celebrated the occasion with the usual fireworks displays. Allegedly, those in Cavite
mistook the fireworks as the sign for the attack, and just like what was agreed upon, the
200-men contingent headed by Sergeant Lamadrid launched an attack targeting Spanish
officers at sight and apprehended (detained) the arsenal.
Gov. Izquierdo’s cold-blooded policies such as the abolition of privileges of the workers
and native army members of the arsenal and the prohibition of the founding of school of
arts and trades for the Filipinos, which the general believed as a cover-up for the
organization of a political club.
It is during the time that the Central Government in Madrid announced its intention to
deprive the friars of all the powers of intervention in matters of civil government and the
direction and management of educational institutions. This turnout of events was believed
by Tavera, prompted the friars to do something drastic in their dire to maintain power in
the Philippines. (Other slide)
(ANNE)
Father Mariano Gomez, Jose Burgos, and Jacinto Zamora (GOMBURZA) (put in one slide
and include pictures
-brief description of the three
(RAIN)
Considering the accounts of the 1872 Mutiny, there were some basic facts that remained to be
unvarying: UNRAVELING THE TRUTH (one slide)
First, “there was dissatisfaction among the workers of the arsenal as well as the members of the
native army after their privileges were drawn back by Gen. Izquierdo;”
Second, “Gen. Izquierdo introduced rigid and strict policies that made the Filipinos move and
turn away from Spanish government out of disgust;”
Third, “the Central Government failed to conduct an investigation on what truly transpired but
relied on reports of Izquierdo and the friars and the opinion of the public;”
Fourth “the happy days of the friars were already numbered in 1872 when the Central
Government in Spain decided to deprive them of the power to intervene in government affairs as
well as in the direction and management of schools prompting them to commit frantic moves to
extend their stay and power;”
Fifth, “the Filipino clergy members actively participated in the secularization movement in order
to allow Filipino priests to take hold of the parishes in the country making them prey to the rage
of the friars;”
Sixth, “Filipinos during the time were active participants, and responded to what they deemed as
injustices;” and
Lastly, “the execution of GOMBURZA was a mistake on the part of the Spanish government, for
the action severed the ill-feelings of the Filipinos and the event inspired Filipino patriots to call
for reforms and eventually independence.”
-CONCLUSION- (ANNE)