2023 Siyahluza Siyaqeqesha 1

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2023 Siyahluza - Siyaqeqesha -1
IsiZulu - Home Language - Mandatory (Edenglen High School)
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ISIZULU ULIMI LWASEKHAYA
IBANGA 12
2023
SIYAHLUZA-SIQEQESHE
UMHLAHLANDLELA WOKUHLUZA
IZINKONDLO EZIMISELE UKUFUNDA
UBHUKU LWAMANQE/KUDELA OWAZIYO
BENGITHI LIZOKUNA/IMPI YABOMDABU

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ISETHULO
UMnyango WeMfundo KwaZulu-Natali ngezwi loMqondisi wakwa FET ngezandla zabeluleki

besifundo soLimi lwesiZulu bethula le nsiza kufundisa nokufunda ehlose ukwelekelela
ekufukuleni izinga lokuphunyelelwa ngamalengiso kwesiZulu esifundiswa ngaphansi kohlelo
luka-CAPS (Tahfuzwe). Leli bhuku liyinsiza edinga ukwesekelwa ngezinye kepha
engumhlahlandlela ekufundisweni kwalezi zinto ebezingekho olimini esezifakwe ngokohlelo
lwemfundo esekwe emiphumeleni. Lo ngumngenela ohlose ukwelekelela uthisha
ezingqinambeni abhekana nazo nsuku zonke ekufundiseni kwakhe.
Abeluleki bayoba abachasisi balokhu njengoba bezobamba izinkuthaza kwenza ezigodini
zabo.
QAPHELA:
Ngaphambi kokufunda lezi nkondlo ezingezansi uthisha kufanele agovuze abafundi
mayelana nesihloko senkondlo ngokubabuza imibuzwana ethile bese elandelisa
ngokukhetha amagama athile asenkondlweni ukuba bawachaze. Uma eseqedile
usengangena kuyona inkondlo
¥ Lolu uhlaka lokuhluza izinkondlo, kuningi uthisha angazitholela khona nabafundi
bebanga le-12.
¥ Amasu obuciko angezansi akusiza ekuqondeni inkondlo kangcono
Uju Lwezinkondlo by ZE Sithole and NA Mahaye

INKONDLO UMBHALI
1. Izingxabo Zomyezane E J Mhlanga
2. Isiziba Senhlakanipho E J Mhlanga
3. Ukuthula B W Vilakazi
4. Imvelo K N N Gcumisa
5. Musani M S S Gcumisa
6. Impi S R C Shongwe
7. We Sinximfi Ndini M S S Gcumisa
8. Idwala likaShaka J M Sikakane
9. Uthunywe ngubani? K N N Gcumisa
10. Zinqwele ze-Afrika Imbongi Ayaziwa
11. Ucu Olumhlophe C T Msimang
12. Ithala Lobunzulu E J Mhlanga

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UKUKHETHWA KWAMAGAMA 1.IZINGXABO ZOMNYEZANE
Ukukhethwa kwamagama kuchaza ubuhlakani bembongi ekusebenziseni amagama athile

anobuchule azogqamisa futhi alekele lokho efuna ukukuveza ngenkondlo yayo. Kule
nkondlo imbongi ikhuluma ngendikimba yemfundo, ngakho ke sibheka amagama ekhehthe
ukuwasebenzisa ukugqamisa ubuhle nokubaluleka kwemfundo.
Izingxabo - Leli gama lisho izimpande zesihlahla. Lisetshenziselwe ukugqamisa imfundo
ejulile nolwazi olusabalele olufiswa/olulangazelelwa ukuzuzwa yimbongi.
Ukudepha kwelenjulo – Ukudepha kusho ukujula ushone phansi. Imbongi igqamisa ukufisa
kwayo ukufinyelela emfundweni ejulile, yekhethelo.
Utatalambu -Isiziba esishonayo. Imbongi ifisa ukufunda ize ifinyelele ekucebeni ngemfundo
yekhethelo nenzul, ibe nolwazi olusabalele.
Kuyingcebo yomhlaba nezulu - Isingathekiso Igqamisa ukuthi uma unemfundo usuke
usunothile ngolwazi lokho okuyokwenza ukwazi nokumelana nezimo zonke
ongahlangabezana nazo emiplweni.
Kuyisiyalu -Isingathekiso. Isiyalu yilapho kusuka/ kuqala khona umthombo
Igqamisa ukuthi impilo enethezekile iphelela uma unemfundo ngoba imfundo iyisiqalo
nesisekelo sempilo emnandi. Imbongi ingathekisa izikhungo zemfundo nesiyalu bese
umthombo sekuwulwazi oluyohlala njalo lukusiza impilo yakho yonke.
Ompompoza - Ukugeleza komfula. Imbongi igqamisa ukuthi ulwazi ludluliselwe kwabanye
nokuthi uma usunalo uyohlale unalo alupheli.
Ngilubalubela - Isifiso esikushisa ngaphakathi nesikuqhubela ukuthi uqhubeke nento ofisa
ukuyenza uze uyizuze. Imbongi igcizelela intshisekelo yayo ekuqhubekeni ifune imfundo
enzulu neyekhethelo ingaphazanyiswa yilutho esifisweni sayo.
Ukugxila - Ukuhlala unganyakaziswa yilutho. Imbongi iveza isifiso enaso sokubhekana
nemfundo kuphela ingaphazanyiswa yilutho, inamathele kuyo.
Ukuzinza -Ukunethezeka, ungahlushwa lutho. Leli gama lisinika umqondo wokufuna/
wokufisa ukuhlala, igxile, inethezeke emfundweni ingaphazanyiswa yilutho.
Ngijabul’ unomphela - Lisinika umqondo wokuthi imfundo iyoyinika/ iyoletha injabulo
empilweni yayo yonke.
Ukudons’ amanz’ ezinkalweni - Imbongi isebenzise isisho ukugqamisa ukumunca/
ukuthekela imfundo nasezindaweni ezikude (okuyizikhungo zemfundo) ezikude
nezahlukahlukene.
Ngikhephuzel’ uhlaza - Ukuqhakaza nobuhle bamaqabunga nezimbali. Asetshenziselwe
ukuveza ukuthi usefunde wagogoda, useyayikazela ngeziquzuqu ngenxa yokufunda azuze
ulwazi olunzulu.
Ubusika nohlobo - Izikhathi zokushintshashintsha zonyaka. Imbongi izisebenzisele
ukugqamisa ukuthi noma ngabe ibhekana nasiphi isimo empilweni( esimnandi nesinzima)
ngemfundo eyizuzile iyokwazi ukuphila.
Imvunge yemvelo - Inzwa yokulalela/ yokuzwa. – Ukwenanela kwemvelo.
Imbongi igqamisa umuzwa wenjabulo oba khona uma kuwumkhosi wokwethweswa kweziqu
benanela ukuzuza impumelelo.

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Ingoma kaqinadolo - Umkhosi wokuqala ukudla okusha. Imbongi isivezela ukuthi ukuzuza/
ukwethweswa iziqu unika ithemba lekusasa eliqhakazile elilethwa impumelelo emva
kokufunda.
Imingamanzi - Ukumunca amanzi. Imbongi ilisebenzisele ukunikeza umqondo wokuncela/
wokwethekela ulwazi / imfundo.
Ngigcule - Lisho ukujabula, futhi lisho ukweneliseka komphefumulo uma usuzuze into
obekade uyilangazelela isikhathi eside Leli gama liqukethe umqondo wenjabulo ngokufunda
igogode, izuze impumelelo ngokuthola ulwazi/ imfundo eyanelisayo ebikade iyilangazelela.
Ngivunilis’ubuchopho ngohlaza.- Isenzasamuntu. Lesi sifenqo imbongi isisebenzisele
ukusivezela ukuthi iyohloba, inothe ngolwazi nangemfundo entsha eyincelayo ekujuleni
nengeyekhethelo.
Ayonginqwambis’ okweqhawe.- Isifaniso. Ukunqwamba kusho ukwembeswa. Imbongi
iveza umnqondo wokuthi iqhawe umuntu onqobile waphumelele, wahlabana. Kanjalo
nalapha kuvela umqondo wokuphumelela emfundweni, uthweswe iziqu ngokuhlabana
ngemfundo.
Imithombo yeziziba – Yilapho okuqala khona umfula/isiziba. Imbongi isivezela umqondo
wokuthi ulwazi/ imfundo eyincela/eyithekela emithonjeni okuyizikhungo zemfundo
iyoyisebenzisa impilo yayo yonke ingabe isahlupheka noma isaswela.
Ngigiye ngiqephuze ngosiba – Igama ‘usiba’ lisho ‘ipeni’. Imbongi isebenzise usiba lwaba
uphawu lwemfundo Imbongi igqamisa umqondo wokujabula ngemfundo yekhethelo
ebiyilangazelela, yayizuza nokuthi lolo lwazi nemfundo iyoba usizo kuyo.
Ukuqoth’ uphoko nokhothe – Lokhu kusho ukugaya ummbila noma amabele awomisiwe.
Lokhu kwakwenzelwau kuthi ahlale isikhathi eside angonakali, abe umphako wendlela
Imbongi igqamisa umqondo wokuthi imfundo/ ulwazi eluzuzile luyoba ngumphako wendlela
oluyoyisiza ukucijela izimo zempilo.
Nabazukulu badle kuchitheke inyongo - Imbongi iveza ukuthi le mfundo angeke isize
noma isebenzele yona nje kuphela kodwa kuyohlomula ngisho nesizukulwane esizayo.
Kuchitheke inyongo – Kusho ukudla kakhulu uze utshokoze-Isisho lesi esisho ukuhlala
ngokunethezeka. Imbongi igqamisa impilo engcono nemnandi eyolethwa ukuba nemfundo
eyokwenza nesizukulwane esizayo sinethezeke, sijabule futhi sibuse.
Bafinye ngendololwane -Isisho esichaza ukubusa. Ngalesi sisho imbongi isigqamisela
impilo emnandi, yokubusa negcwele injabulo ngenxa yemfundo.
Imbongi iphumelele kahle ukukhetha amagama agqamisa indikimba yemfundo yale nkondlo
ethi,” Izingxabo Zomnyezane”njengoba eveziwe kwabuye kwesekelwa ngenhla.
AMASU OKUHLUZWA KWEZINKONDLO
Umqondo wenkondlo
Umqondo yilokho inkondlo ekushoyo noma okushiwo imbongi enkondlweni. Kule nkondlo
imbongi ithi ilangazelela futhi inentshisekelo yokuphuza emthonjeni ojulile oyimfundo. Ithi
izuze imfundo ezoba usizo empilweni yayo yonke ikwazi nokuyilekelela ukumelana nezimo
zonke ehlangabezana nazo, ezimnandi nezinzima. Imbongi iphinde ithi ifisa ukuthi ngalolu
lwazi iklonyeliswe ngokuthweswa iziqu, iyijabulele imfundo eyizuzile. Ithi le mfundo iyoba
umphako wendlela okuyisinkwa sayo sokuphila esiyozuzwa nayisizukulwane siphile kahle,
sinethezeke.
Umoya
Umoya wenkondlo umuzwa noma isimo imbongi esuke ikuso uma iqamba/ ihaya inkondlo.

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Le nkondlo inomoya wokulangazelela nokujabula. Imbongi ilangazelela ukujula ngemfundo,

ithole/ izuze ulwazi olujulile lwekhethelo oluzoyisiza ezimweni ehlangabezana nazo.
Ilangazelela ukufunda igogode, yethweswe iziqu/iminyezane njengesifundiswa, ijabulele
imfundo eyizuze kwaNgqondonkulu.
Indikimba
Indikimba ummongo/ ingikithi yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo imfundo.
Umyalezo
Kubalulekile ukuzinikela ngokuphelele ungaphazanyiswa yilutho emfundweni yakho, ufunde
uze ugogode ukuze uphile impilo engcono nezonethezekisa nesizukulwane, sidle kuchitheke
inyongo.
Isigqi
Isigqi siyashesha ngenxa yomoya wokulangazelela nenjabulo. Nakuba ziziningi izimpawu
zokuloba kodwa lokho akusenzi sinense. Ukusetshenziswa kophawu lwe- Apostrofi;
ukweqiwa konkamisa kuningi nakho kuyasenza sisheshe isigqi.
Ithoni
Ithoni iveza ukufisa nokujabulela imfundo enzulu nolwazi olusabalele, isebenzise la
magama, “Ngilubalubal’ ukugxila kwelenjulo,”
Imifanekiso mqondo.
Imifanekiso mqondo yilawo magama asetshenziswa imbongi ukwakha imifanekiso
emqondweni wofunda inkondlo. Kungashiwo futhi ukuthi izithombe magama. Sikhuluma
ngezinzwa (inzwa ebonakalayo, inzwa ezwakalayo/ elalelayo, inzwa ehogelayo, inzwa
yokunambitha nenzwa yokuthinta), izimo zokukhuluma ( izifengqo, izaga nezisho) Kanye
namagama acebile.
Ukukhephuzela - inzwa yokubonakalayo.

‘Ukukhephuzela’ kusho ubuhle uma kukhulaikhala lommbila emasimini. Lisuke seluluhlza
kahle sekuzophuma nomsekuvela izikhwebu ezincane zommbila
Imbongi iyisebenzisele ukugqamisa ukuhloba ngolwazi/ ukunotha ngemfundo. Iphinde
igqamise ukuthweswa/ukuyikazela ngeziqu ngenxa yempumelelo oyizuzile
Ukumpompoza-Kusho amanzi agelezayo. Inzwa yokuzwakalayo/yokulalelwayo.
Imbongi iyisebenzisele ukugqamisa ukuthi imfundo ayipheli uma usuyitholile iyogeleza
ngokuthi idluliselwe ezizukulwaneni nezizukulwane ezizayo.
Ukuqotha uphoko nokhothe –(ukugaya ummbila namabele awomisiwe): Inzwa
yokuthintwayo.
Imbongi iyisebenzisele ukugqamisa ukuthi imfundo iyokwazi ukucijela izimo ehlangabezana.
Izifenqo
Umugqa wesi -18, isifaniso
Lwamaqabung’ ayonginqwambis’ okweqhawe;
Imbongi izifanisa neqhawe ngokunqoba/ngokuhlabana emfundweni lapho isifunde yagogoda
isithweswa iziqu/ iminyezana ngokuphumelela kwayo emfundweni.
Umugqa wesi -4…..isingathekiso
‘’Kuyingcebo yomhlaba nezulu’’- Ingathekisa imfundo nengcebo, ukuthi uma unemfundo
unothile, usuke unakho konke okuyisidingo sokuphila.
Umugqa we – 13…Isenzasamuntu
Ngizwe imvunge yemvelo ivungama
Imbongi igqamisa umsindo owenziwa imvelo nomsindo ozwakala uma kuwumkhosi
Izisho

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Ukuchitheka kwenyongo ; umugqa we-22
Ukuhlala ngokwenethezeka. Lesi sisho imbongi isisebenze kahle ukugqamisa ukuthi

ngemfundo ezuzwe imbongi nezizukulwane nazo ziyophila kahle nangokunethezeka.
Ukugiya uqephuze ngosiba; umugqa we 20
Imbongi isebenzise usiba lwaba uphawu lwemfundo. Imbongi isigqamisela injabulo eyoba
nayo ngemfundo eyizuzile esikhungweni semfundo nokuthi iyoyisebenzisela ukusiza
nabanye.
Ukufinya ngendololwane; umugqa we23
Ngalesi sisho imbongi isivezela ubumnandi bempilo nempilo enethezekile eyoba khona
ngenxa yemfundo, nezizukulwane ziphile kahle, zibuse.
Enjambamenti
Umugqa we - 13 kuya kowe -14.
Umqondo uqala emgqeni wesi-13 uphelela emgqeni we -14
Imbongi isebenzise umsindo wokuvungama kwemvelo ukusigqamisela umsindo omnandi
womculo olethwa ukujabula kwabantu ngenxa yeziqu abazizuzile nethemba lekusasa
eliqhakazile.
Impindwa
Ngilangazelel’ ukudepha kwelenjulo/Ngilubalubela ukugxila kwenjulo
Le mpindwa iqukethe umqondo wokugcizelela ukufisa nentshisekelo yembongi ukuthola
imfundo nolwazi olunzulu nolusabalele.
Imvumelwano siqalo
Umugqa wama -20 kuya kowama -21
Ngigiye ngiqephuze ngosiba lwakwaNgqondonkulu,
Ngiqoth’ uphoko nokhothe lwendlela,
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo osamculo ukugcizelela ukuthi
ikhuluma ngayo uqobo. Imbongi iveza injabulo ngokuzuza impumelelo emva kokufunda
iphinde ithi imfundo iyoyilekelela, ibe wusizo empilweni yayo yonke.
Umugqa we-11 kuya ku-13

Ngifunde ukudonsa amanzi ezinkalweni,
Ngikhephuzel’uhlaza ubusika nehlobo,
Ngizwe imvunge yemvelo ivungama
Imbongi isebenzise futhi imvumelwano-siqalo ukuletha umgqumo
omnandi ukugqamisa ubumnandi bemfundo
Imvumelwano
sigcino
Umugqa we-15 nowe-16
Ngilangazelel’ukudeph’okujulile
Kulezo zimpande zemingamanzi ngigcule
Le mvumelwano sigcino ilethe umgqumo omnandi,umqondo
ogcizelekayo yiwo wokulangazelela imfundo ejulile
Ukuxhumanasiqalo
Umugqa we-9 nowe-10
Ngizinz’ekujuleni kwenkululeko yomphefumulo,
Ngizinz’ekuthuleni ngijabule unomphelo,
Ngalokhu kuxhumana imbongi igcizelela ukufisa kwayo ukujula ngemfundo ze ithole injabo
nokwaneliseka, futhi igcizelela umqondo wokuthi ifuna ukuhla emfundweni unomphela
ingabe isasuka

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Emva kokufundisisa inkondlo esencwadini yakho uphendula imibuzo elandelayo:

UMBUZO 1
1 Gagula bese utomula ukuxhumana okutholakala ebinzeni lesi-2. (2)
2 Chaza kafushane isigqi esitholakala kule nkondlo. (2)
3 Ngabe umfanekiso mqondo oqukethwe umugqa we -18 ukwelekelela

kanjani ukuqonda indikimba yale nkondlo. Sekela impendulo yakho?
(2)
4 Iyini inhloso yembongi yokusebenzisa i-enjambament emgqeni we
13 kuya kowe -14? (2)
5 Xoxa ngempumelelo yembongi yokusebenzisa impindwa kule nkondlo (2)
IZIMPENDULO
1 Ukuxhumana okusekuqaleniü
Ngizinz’ekujuleni kwenkululeko yomphefumulo,
Ngizinz’ekuthuleni ngijabul’unomphela, ü (2)
2 Isigqi sale nkondlo siyashesha ngenxa yomoya wokulangazelela ükanye
nokweqiwa okuningi konkamisa nakuba imigqa yale nkondlo ivalekile.
Imbongi ilangazelela ukuthola ulwazi olubanzi. ü (2)
3 Umfanekiso mnqondo oqukethwe umugqa wesi -18 ‘ayonginqwambisa’

umfanekisomqondo oyisenzasamuntu, ü ungilekelele ukuthi ngiqonde
indikimba yemfundo nokugqamisa ukuthi imbongi isiphumelele, yahlabana
manje isithweswa iziqu/ imiyezana ngemfundo eyizuzile. ü (2)
4 Inhloso yembongi yokusebenzisa i- enjambamenti ukuqedela
nokuxhumanisa umqondo oqale emgqeni we-13 kuya kowe-14. ü Imbongi
igqamisa umsindo wenjabulo obakhona uma kwethweswa iziqu okunikeza
ithemba lekusasa eliqhakazile. ü (2)
5 Imbongi iphumelele kahle ukusebenzisa impindwa ethi, “Ngilangazelela
ukudepha okujulile” üukugcizelela ukufisa kwayo ukujula ifune imfundo
enzulu nolwazi olusabalele. ü (2)
[10]

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2.ISIZIBA SENHLAKANIPHO
UKUKHETHWA KWAMAGAMA
Ukukhethwa kwamagama kuba Amagama asetshenziswe imbongi enkondlweni ngenhloso
yokugqamisa okuthile.
Kusempondozankomo- Kusuke kusayisikhathi sasekuseni kakhulu kusemnyama imibala
yezinkomo ingabonakala, kepha zisabonakala ngokumisa kwezimpondo zazo kuphela.
Imbongi lapha igqamisa ukuthi abafundi bayavuka ngalesi sikhathi bazilungiselele ukuya
esikhungweni semfundo beyothola ulwazi.
Amaqele- izindawo ezingakhele imizi yabantu kumbe ezinganayo imizi yabantu ezibizwa
ngokuthi izinkalo/ izinkangala/ amadlelo. Imbongi lapha igqamisa ukuthi umfundi
uyahamba endaweni yangakubo eyofuna imfundo kwezinye izindawo ezikude nekhaya
lakhe.
Impambankwici- indaba emxakayo noma emdidayo oyilalele uma ixoxwa kumbe
engakholakali. Imbongi lapha igqamisa ukuthi abafundi luyabadida abanye ulwazi abaluthola
esikhungweni semfundo, lokhu okwenza ukuthi bangaphumeleli kwezinye izifundo. Imbongi
iphinde futhi igqamisa ukuthi imfundo iyadida ngoba akukho lapho umuntu angathi usefunde
ngokwanele usazi yonke into.
Impicabadala- indaba emxakayo noma emdidayo oyilalele uma ixoxwa kumbe
engakholakali. Imbongi igqamisa ukuthi imfundo iyinkinga kubantu abancane nakwabadala
ngoba ngisho noma ufundisiwe, kepha luyakhohleka ulwazi olufundile. Imbongi inethemba
lokuthi noma seyidlulile emhlabeni abasele bayokwazi ukuthola iqiniso ngokujula
kwemfundo.
Ngobhaqa- uhlobo oluthile lotshani oluqinile. Emandulo abantu abampisholo balusebenzisa
lolu hlobo lotshani njengesibani ukukhaniyisa endlini. Imbongi isebenzise leli gama
njengophawu olukhombisa ukukhanya empilweni yomuntu okwenza akwazi ukuhlela kahle
impilo kanye nekusasa lakhe.
Osebeni- kulapho kuqala noma kuphela khona umfula kumbe ulwandle. Imbongi igqamisa
ukuthi owabo bashiya ukufunda ngasekuqaleni, kepha yona imbongi yaqhubeka nokufunda.
Lokhu imbongi ithi kugcina sekuyixabanisa nowabo uma sebeyibona seyifundile kube
sengathi izibona seyingcono kakhulu kunowabo.
Umhlandla- indawo ebizwa ngokuthi umhlane ingemuva emzimbeni womuntu. Imbongi
iyabalisa ukuthi iyokuthola nini ukuphumula komzimba ngoba usuyazwela ukukhathala
ngokuba ihlezi ihleli ifunda njalo.
Imfumbe- into eyinkinga/ eyindida/ exakayo. Imbongi inethemba lokuthi noma seyashona
abasele bayoqhubeka bafunde baze balithole iqiniso noma ulwazi ngale ndida eyimfundo.
Nzibase- ulwazi olubanzi. Imbongi ifuna ukuzanelisa ngolwazi eluthola esikhungweni
semfundo.
Njulase- ulwazi olujulile. Imbongi isebenzise isenzasamuntu ukugqamisa ukuthi ulwazi
oludephile olutholakala esikhungweni semfundo.
Isiziba- indawo enamanzi amaningi emfuleni edephile noma ejulie / okushona phansi
kakhulu kuyona. Imbongi ibuka isikhungo semfundo njengendawo enolwazi oludephile.
Izihlabathi- uhlobo lwenhlabathi okuvame ukuthi kungamili izitshalo ezidliwayo kuyo.
Imbongi isebenzise isihlonipho ‘izihlabathi’ ngenhloso yokugqamisa ukuthi umfundi ufika
esikhungweni semfundo engenalo ulwazi olwanele.

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Amanzi- uketshezi esiluthola emuva kokuna kwemvula. Luletha impilo ephelele

ezitshalweni, kubantu nasezilwaneni. Imbongi isebenzise amanzi ukukhombisa ukubaluleka
kolwazi oluzuzwa umuntu ngemfundo.
Ngobuqhawe- yilapho umuntu ehlabene kokuthile abekwenza. Imbongi lapha isebenzise
igama ‘ngobuqhawe’ ukugqamisa ukuphumelela komfundi ezifundweni abezenza.
Yokudepha- indawo ebanzi ejulile. Imbongi isebenzise leli gama ngenhloso yokugqamisa
ubukhulu bolwazi oluzuzwa abafundi ngemfundo.
Ugobhoza- ukuhamba sakugijima koketshezi. Lapha imbongi iqhathanisa ukugeleza
kwamanzi okunganqamukiyo njenganolwazi olutholakala emfundweni mihla namalanga.
AMASU OKUHLUZA INKONDLO

Umqondo
Kuba yilokho inkondlo ekhuluma ngakho. Umqondo wale nkondlo uhlukene kabili kukhona
umqondo osobala kanye nomqondo ocashile okuyiwona esithola kuwo indikimba
yenkondlo. Umqondo wale nkondlo imbongi iveza ilaka layo lokulangazelela ukufunda
kanye nokucoma iqhaza lemfundo ekuzithuthukiseni ngolwazi. Imbongi iphinde
ibenethemba lokuthi noma ingadlula emhlabeni abasele bayokwazi ukuqhubeka
nokufunda baze balithole iqiniso ngokujula kolwazi lwemfundo.
Umoya
Kuba umuzwa noma isimo imbongi esuke ikuso ngesikhathi iqamba noma ihaya inkondlo.
Umoya wale nkondlo uxubile inomoya wokulangazelela kanye nowokukhathazeka.
Imbongi ithi ivuka ekuseni kakhulu ngovivi izilungiselela ukuyofunda ngoba ilangazelela
ukuthola ulwazi lwemfundo okuyilona oluyoyisiza ukuzakhela ikusasa eliqhakazile.
Imbongi iphinde iveze ukukhathazeka ngenxa yokuthi ayazi ukuthi kunini lapho iyothola
khona ukwaneliseka ngolwazi eluthola emfundweni ngoba kade kwasa ifunda, kepha
ayikakutholi ukwaneliseka ngolwazi esalutholile. Lokhu kugcina sekuyinika ithemba lokuthi
hleze abayosala emva kokuba seyashona bayosala balithole iqiniso lokujula kolwazi
lwemfundo
Indikimba
Kuba umomgo wenkondlo/ inhliziyo yenkondlo. Yilokho inkondlo emayelana nakho
ngegama elilodwa noma ibinzana lagama. Indikimba yale nkondlo imfundo.
Umyalezo
Kubalulekile ukuthi uma uqala into uzimisele ngayo, uyifune uze uyithole.
Isigqi
Kuba ukuhleleka nokubumbeka kwemigqa kanye namabinza enkondlo. Isigqi sale nkondlo
siyashesha nakuba imigqa eminingi ivalekile ngenxa yomoya wokulangazelela.
Ithoni
Iveza ukufisa nokulangazelela ukuthola ulwazi oludephile lwemfundo. “Ngithungathana
nenjabulo yokudepha”
Imifanekiso mqondo

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ngezinzwa (inzwa ebonakalayo, inzwa ezwakalayo, inzwa yokuhogelekayo, inzwa
yokunambitha nenzwa yokuthinta) Izimo zokukhuluma (izifengqo,izaga nezisho) Kanye
namagama acebile.
Izinzwa
Ngithwele izihlabathi -izinzwa ethintekayo—Imbongi isivezela ukuthi yaphuma ekhaya
iya esikhungweni semfundo ingenalo ulwazi olwanele.
Ngiyoncela manzi ngobhaqa – ethintekayo/enambithekayo—Imbongi ibhekise
ekutholeni ulwazi esikhungweni semfundo ephakeme
Engisigeza ngamanzomfula –inzwa ethintekayo—Imbongi igqamisa ukuthi namanje
isaqhubeka noma ayikaqedi ukuhlela lolu lwazi.
Olokhu kwasa ugeleza –inzwa ebonakalayo – Imbongi igqamisa ukuthola ulwazi lwento
eqhubekayo ehlala yenzeka.
Besizodobela inhlanzi ngodobo –inzwa ebonakalayo/ethintekayo ---Imbongi iveza
ukuthi abangani bayo basheshe bayeka noma bakhathala
Komzimba osufok’ umhlandla --inzwa eboakalayo---Imbongi iveza ukukhandleka
komzimba ikakhuklukazi umhlane wona ozimela ngawo uma uhleli ufunda
Izifengqo
Isenzasamuntu
Sizib’ esijulile Njulase
Ngisuthisa wena kwakho Nzibase Nzulase
Imbongi ibhekise emazigeni aphakeme ize iyibize ngamagama njengomuntu.
Isingathekiso
Uyimpambankwici we Njulase
Ngoba namuhla uyimpicabadala—Imbongi igqamisa imfundo ngalamagama adidayo
ukuveza ukuthi imfundo inamandla kangakanani.
Enjambamenti
Umugqa wesi-14 kuya kowe- 15
Umqondo uqala emgqeni we-14 uphele emqeni we-15. Imbongi ibuza ukuthi kunini lapho
iyofika khona ekugcineni/ noma yaneliseke ngemfundo.
Imvumelwano
Imvumelwano siqalo
Umugqa wesi-6 kuya kowesi -7
Ngiyoncelamanzi ngobhaqa
Ngisuthisa wena Nzibase
Impinda lapha iletha umgqumo omnandi osamculo ogqamisa ukuthi imbongi iyothola
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ulwazi esikhungweni semfundo ephakeme.

Imvumelwano maphakathi
Umugqa woku -1 kuya kowesi -2
Siziba esijulile Njulase
Ngiphum’ emzini kababa
Imvumelwano maphakathi lapha iletha umgqumo omnandi osamculo ukugqamisa
ukuzilungiselela kwembongi isuka ekhaya iya esikhungweni semfundo ephakeme.

UMBUZO 1
1. Nikeza imigqa enemvumelwano etholakala emgqeni wesi-2 kanye nowesi-3 (2)
bese unikeza incazelo yayo.
2. Chaza kafushane umqondo oqukethwe umugqa wesi- 7 kuya kowe-9. (2)
3. Yini inhloso yembongi yokusebenzisa isikhawu noma isizura emgqeni we-14. (2)
4. Humusha umoya otholakala emgqeni wama-21 (2)
5. Hlaziya isigqi esitholakala ebinzeni lokugcina. (2)
IZIMPEBDULO
1. Nezinhlupheko zingihlupha,
Nempilo seyaba lugwadule, ü (2)
Ayikho incazelo
2. Umqondo oqukethwe umugqa wesi-7 kuya kowesi-9 ukuveza
ukuphatheka kabi kwembongi ngenxa yokungaphumeleli kwemizamo yayo
yokuthi ibuyisane nesithandwa sayo. üü
(2)
3. Inhloso yembongi yokusebenzisa isizura emgqeni we-14 ukuphumula ü ukuze
kugqamise isimo sokudideka ukuthi ayisazi okumele ikwenze ukuzama
ukubuyisa isithandwa sayo. ü (2)
4. Umoya otholaka emgqeni wama-21 umoya wokubalisa, Imbongi isebenzise

isimo sokukhuluma okuyisisho esithi, ‘sasingamathe nolimi’ü ngenhloso
yokugqamisa ukuzwana kwabo besathandana njengoba manje behlukene
bengasezwani. ü (2)
5. Isigqi siyanensa ngoba imigqa yonke ivalekile, kanti futhi imbongi isenzise
amagama aletha umoya wethemba. ü
(2)
Akuphelele okubhaliwe
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UMBUZO 2
1 Tomula imvumelwano ebinzeni lokuqala bese uyayigagula. (2)
2 Chaza kafushane umqondo oqukethwe ibinza loku -1 (2)
3 Iyini inhloso yembongi yokusebenzisa imvumelwano emgqeni
wesi- 6 kuya kowesi -7? (2)
4 Ngabe imbongi iyisebenziseleni i-enjambamenti etholakala
emgqeni we-17 kuya kowe–18? (2)
5 Phawula ngempumelelo yembongi ekugqamiseni indikimba
yenkondlo emigqeni wama-25 kuya kowama-26? (2)
IZIMPENDULO
1 Ngiyoncelamanzi ngobhaqa
Ngisuthisa wena Nzibaseü
Imvumelwano ekuqaleni (2)
2 Umqondo oqukethwe ibinza loku-1 umqondo wokulangazelela ukuthola imfundo
ngoba imbongi iveza ukuzimisela kwayo ngemfundo. Ithi ishiya umuzi wakubo
ukuze iyothola ulwazi olwanele esikhungweni semfundo. ü (2)
3 Inhloso yembongi yokusebenzisa imvumelwano siqalo emgqeni wesi-6 kuya

kowesi -7 u-‘ngi’ üukuletha umgqumo omnandi osamculo ukuze igcizelele ukuthi
yiyona imbongi uqobo eyofuna ukuthola ulwazi esikhungweni semfundo. ü (2)
4 Imbongi isebenzise i-enjambamenti ukuze yethule umqondo oqale emgqeni we-

17 uze uyophela emgqeni we-18. ü
Imbongi igqamisa lokhu kulandela kwayo imfundo osekugcine kwayixabanisa
nontanga yabo. ü (2)
5 Imbongi iphumelele kahle ukugqamisa indikimba yemfundo ü

emigqeni wa-25 kuya kowama-26. Lapha imbongi ithi akukho okunye ekubonayo
okungayisiza ngapahandle kokuthi izithuthukise ngolwazi lwemfundo. ü
(2)
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UMBUZO 3
1 Nikeza isimo sokukhuluma esitholakala ebinzeni loku-1 bese uyasigagula. (2)
2 Xoxa kafushane ngomoya otholakala emgqeni wesi-6 (2)
3 Kungani imbongi ithi yaxabana nowabo emgqeni we-18? (2)
4 Hlolisisa isu lembongi lokusebenzisa i-enjambamenti emgqeni we-14 nowe- 15. (2)
5 Ake uncome ikhono lembongi lokusebenzisa imifanekisomqondo otholakala
emgqeni wama-26 ngenhloso yokugqamisa ndikimba yale nkondlo.
(2)
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IZIMPENDULO
1 Sizib’ esijulile njulaseü
Umbizi (ngoba ukhuluma naso ngqo)ü (2)
2 Umoya otholakala emgqeni wesi-6 umoya wokubalisaü ngoba
imbongi ikhalaza ngokuthi ihamba ekhaya kubantu ebaziyo
iye ezindaweni (ezikhungweni) ezikude kubantu engabazi (2)
iyofuna imfundo. ü
3 Imbongi ithi yaxabana nowabo ngoba bona bayeka ukufunda
kepha yona yaqhubeka yaphikelela nokufunda, manje lokhu bayibona
sengathi izenza ngcono kunabo njengoba seyiphumelele
ngokwemfundo. üü (2)
4 Isu lembongi lokusebenzisa i-enjambamenti kuwukuqedela

nokuxhumanisa umqondo osuka emgqeni we-14 kuya kowe-15. ü
Imbongi igqamisa ukukhathazwa ukuthi ayazi ukuthi lukuphi ulwazi
lokujula kwemfundo. ü (2)
5 Imbongi isebenzise kahle umfanekisomqndo
okuwumbuzombumbulu iqonde ukugqamisa ukuthi amathemba ayo
wonke iwabeke ekutholeni imfundo ukuze iphile impilo engcono
esikhathini esizayo. (2)
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3.UKUTHULA
Sicambhalale- Ukulala ngokungenhloso yokuzumeka. Lapha imbongi isivezela ukuthi ifisa
ukuziphumulela ingcebeleke nesithandwa sayo ,ilale ibheke phezulu ezihlabathini
zolwandle.
Ufasimbe- Into eyinkungu eba semehlweni/ kube ulwelwesi olwenza ubuke lufifi. Lapha
imbongi igcizelela ukuthi lendawo efisa ukuthi bahlale kuyo kuba nenkungu edala bangaboni
ukuqala nokuphela kwezinto.
Ngiqumbelane- Ukugcwala umoya esiswini okwenza ungakhululeki. Lana imbongi
igcizelela ukuthi uma ikule ndawo ithola ukujabula okuphelele.
Usikisiki- Ugqozi/intsisekelo. Imbongi ithi izizwa yenelekisekile ngokuchitha isikhathi sayo
lapha olwandle.
Inhlokomo- Umsindo omkhulu ongethusi okhomba ukujabula. Olwandle kulapho
kunomsindo wamgagasi owenza imbongi ibe nokujabula okukholu enhliziyweni yayo
Amazwana- Umsind wabantu bekhuluma. Imbongi iveza ukuthi uma iziphumelele icimezile
iyaye izwele kude abantu bekhuluma sengathi iyaphupha.
Ukuhamba ngezinyawo- Ukuhamba phansi ungagibeli lutho olunamasonto. Imbongi ithi
abanye abantu kule ndawo behla benyuka abangeni emanzini
Ukuhamba ngomoya- Ukuhamba ngamabhodi abaphakamisa emanzini / akwazi ukwenza
badade/babhukude. Imbongi iveza ukuthi abanye abantu bazibhukudela emanzini begibela
izikembe ezenza baduduleke phakathi olwandle.
Ukukhohlisa- Ukwenza into engesilo iqiniso. Imbongi iveza ukuthi abantu abakule ndawo
benza izinto ezahlukene njnegoba kukhona nalaba abtshuzayo olwandle/emanzini sengathi
ngamahlengwethwa.
Imithi- izihlahla ezisetshenziselwa ukugwedla emanzini. Imbongi iveza okuhle okwenziwa
ngabanye abantu abagwedlayo izikebhe abahamba ngazo emanzini/olwandle.
Izindwani eziluhlaza- Imbewu yotshani. Imbongi iveza ukuthi bagwedla beqhelukisa utshani
ubugwinywe imifula yabududulela olwandle
Umoya- Into ongeke wayibamba kodwa enamandla.. Lapha imbongi iveza ukuthi lokhu
kusetshenziswa kwesigwedlo kwenza usikebhe silokhu siqhubekezela phambili ngenxa
yamandla abawafakayo.
Ngiyabezwa- Ukulalela into. Lapha imbongi incoma ukuthi noma ngabe iziphumulela lapha
kodwa ikuzwa konke okuhle okwenzeka kule ndawo yingakho imema isithandwa sayo ukuba
ingcebeleke naso.
Ngiyabathanda- Ukwenza into ekujabulisayo. Lapha imbongi iqinisekisa isithandwa sayo
ukuthi okwenziwa yilabantu iyakujabulela kakhulu , nabantu abakulendawo abayihlukumezi /
abayiphazamisa ekungcebelekeni kwayo ,bayiphatha kahle yingakho ithi asize naso
azojabula kanye nayo.
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Umqondo wenkondlo
imbongi iveza ubuhle bokuthula obulethwa imvelo emphefumulweni yayo.
Umoya
Le nkondlo inomoya wokulangazelela nowokuncoma njengoba ifisa ukuthola ithuba lokuhla
nothandiweyo wakhe bajabule ndawonye behlezi olwandlwe..
Indikimba
Indikimba ummongo/ inhliziyo yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo imvelo/ ukuthula okulethwa
imvelo.
Umyalezo
Kubalulekile ukuthi ube nesikhathi sokukhombisana uthando ngokuvakashela endaweni
ejabulisayo nenokuthula.
Isigqi
Isigqi siyashesha ngenxa yomoya wokulangazelela nokuncoma . Nakuba ziziningi izimpawu
zokuloba kodwa lokho akusenzi sinense. Ukusetshenziswa kophawu lwe- Apostrofi;
ukweqiwa konkamisa kuningi nakho kuyasenza sisheshe isigqi.
Ithoni
Ithoni iveza ukufisa nokujabulela ukwenzeka kwezinto olwandlwe okwenza imbongi ibe
nokujabula.
Imifanekiso mqondo.
yokunambitha nenzwa yokuthinta), izimo zokukhuluma (izifengqo, izaga nezisho) Kanye
namagama acebile.
Izinzwa
Sicambalale - inzwa yokubonakalayo.
Imbongi iyisebenzisele ukugqamisa ukuthi ifisa ukuphumula nesithandwa sayo olwandlwe..
Le ndaw’ egcwel’ inhlokomo- Inzwa yokuzwakalayo.
Imbongi iyisebenzisele ukugqamisa ukuthi kule ndawo kuno msindo omnandi ewuzwayo.
Kuyona ngizw’ amazwan’ abantu bekhuluma,- Inzwa yokuzwakalayo
Imbongi iyisebenzisele ukugqamisa ukuthi konke okwenzeka kule ndawo ikuzwa kancane
ngenxa yokuthi isuke ingakunakile okukhulunywa abantu abalapha.
Abant’ abahamba ngezinyawo nangomoya- Inzwa yokubonakalayo.
Imbongi iyisebenzisele ukugqamisa ukuthi abanye abnatu bakule ndawo abahlali phansi
balokhu bezihambela esihlabathini solwanlwe.
Abanye bentanta nangaphezulu kwamanzi- Inzwa yokubonakalayo
Imbongi iyisebenzisele ukugqamisa ukuthi abanye balabantu bayazibhukudela nje abanake
lutho.
Abanye balokhu benyakazisana nemithi- Inzwa yokuthintekayo
Imbongi iyisebenzisele ukugqamisa ukuthi abanye abnatu bahamba ngezikebhe
besesbenzisa izigqedlo ukubhukuda/ukuqhuba izikebhe abahamba ngazo.
Ngiyabezwa bekhuluma, woza ungizwise- Inzwa yokuzwakalayo..
Imbongi iyisebenzisele ukugqamisa ukuthi uma ikule ndawo iziphumulele iyaye izwe abantu
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bezikhulumela benganake lutho okwenziwa abanye yingakho ifisa ukuthi lo muntu

emthandayo naye engeza kule ndawo engenakho ukuxabana nomunye umuntu.
Enjambamenti
Umugqa wesi-7 kuya kowesi-8
Le ndaw’ egcwel’ inhlokomo, kuyo kubuthene
Konk’ okuhle nokuphas’ umphefumulo wami.
Umqondo uqala emgqeni wesi-7 uphelela emgqeni we -8
Imbongi ithi uma ihlezi lapha olwandlwe ibona konke okwenzieka khona ithola ukuthokoza
ngaphakathi enhliziyweni yayo.
Imvumelwano
Imvumelwano siqalo
Umugqa we -10 kuya kowe -11
Abant’ abahamba ngezinyawo nangomoya,
Abanye bentanta nangaphezulu kwamanzi.
Imbongi isebenzise imvumelwano siqalo ukuletha umgqumo osamculo nokugcizelela ukuthi
kunabantu abenza izinto ezahlukene kule ndawo njnegoba abnaye bengangenile emanzini
abnaye bezibhukudela..

Ngiyabezwa bekhuluma, woza ungizwise.
Ngiyabathanda, bayangithanda, woz’ uzizwele.
Imbongi isebenzise imvumelwano siqalo ukuletha umgqumo osamculo nokugcizelela ukuthi
ikhuluma ngayo uqobo njengoba ingagxilisi igqondo yayo konkwenzekayo kule ndawo futhi
nabantu abakule ndawo abanandaba nokwenziwa ngomunye umuntu yingakho Ibiza
isithandwa sayo ukuze ithokoze naso.
Ukuxhumana okuekugcineni
Ngiyabezwa bekhuluma, woza ungizwise.
Ngiyabathanda, bayangithanda, woz’ uzizwele.
Imbongi isebenzise ukuxhumana siqalo ukugqamisa ukuthi ikhuluma ngayo uqobo
njengoba ingagxilisi igqondo yayo konkwenzekayo kule ndawo futhi nabantu abakule
ndawo abanandaba nokwenziwa ngomunye umuntu yingakho Ibiza isithandwa sayo ukuze
ithokoze naso.

UMBUZO 1
1 Tomula ifanamsindo elitholakala emgqeni wesi-3 bese uyaligagula. (2)
2 Chaza kafushane ukusetshenziswa kwe-enjambamenti kumugqa wesi-4 kuya
kowe-6. (2)
3 Ngabe ukusetshenziswa komfanekisomqondo okusemgqeni wesi-9
kukwelekelele kanjani ukuqonda leli binza. (2)
4 Yini inhloso yembongi ekusebenziseni imvumelwano esemgqeni we-16 nowe-
17. (2)
5 Phawula ngesigqi sale nkondlo. (2)
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IZIMPENDULO
1 Ehlabathin’ elimhlophe eligcwel’ ufasimbe, ü
Ifanankamisa ü (2)
2 Ukusetshenziswa kwe-enjambamenti emigqeni wesi-4 kuya kowe-6
ukuxhumanisa umqondo osemgqeni wesi-4 ophelela emgqeni wesi-6.ü
Imbongi iveza ukuthi yiyo le ndawo eyilethela injabulo, ukuthula kanye
nokweneliseka komphefumulo wayo. ü
(2)
3 Ukusetshenziswa komfanekisomqondo wokuzwakalayo “Ngizwa amazwana
‘ü kungelekelele ukuthi ngiqonde ukuthi kule ndawo kunabantu abahamba
ngezinyawo bekhulumela phansi ngoba abawubangi umsindo noma
bekhuluma. ü (2)
4 Inhloso yokusebenzisa imvumelwano siqalo ‘Ngi-‘ ukuletha umgqumo omnandi

osamculo ünokugcizelela ukuth imbongi ikhuluma ngayo uqobo ukuthi yiyo
ezwa konke lokhu okukhulunywa yilaba bantu. ü
(2)
5 Isigqi sale nkondlo siyashesha ngenxa yomoya wokuncoma nokulangazelela
ünjengoba ethi ‘woza uzizwele’ Nakuba ziningi izimpawu zokuloba kodwa (2)
akusenzi sinense. ü
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4.IMVELO
Ehungeka - Eheheka / efikelwa umuzwa wokuthanda/ethatheka.Imbongi ifikelwa umuzwa
wokuthanda imvelo.
Amagumb’ omhlaba - Izingxenye zonke zomhlabaImbongi ibona imvelo isabalele kuwo
wonke umhlaba.
Iklabile - Ukukhululeka kwezilwane ehlane.Imbongi ibona izilwane eziyimvelo zikhululekile
ehlane nalo eliyimvelo.
Izimila - Okuzimilelayo enhlabathiniImbongi izwa sengathi konke okuzimilela emhlabathini
kuyahlabelela kamnandi.
Lufukuka - Luphakama / lukukhulaImbongi izwa uthando lwemvelo lukhula ngamadla.
Ngitshakadule - Ukugxumagxuma kwenkonyane ngenxa yenjabuloImbongi ijabulela ubuhle
bemvelo ize yehluleke ukuzibamba.
Ukuthuthumela - Ukwesaba okukhulu/ ukuba novalo olukhuluImbongi izizwa inokwesaba
okukhulu uma ibona labo abacekela phansi imvelo.
Bebhubhisa - Beqothula / beshabalalisa/beqedaImbongi ikhathazwa yilabo abashabalalisa /
abaqeda imvelongokushesha bengashiyi lutho.
Imihlambi - Izilwane eziningi ezindawonye. Imbongi ithokoziswa ukubona izilwane
ngokwehlukana kwazo zikhululekile futhi zithokozile.
Bengazi nanyaka - Benganandaba nomonakalo odalekayo. Imbongi ikhathazwa yilabo
abacekela phansi imvelo bangabi nandaba nomonakalo odalwa ukwenza kwabo.
Iqothulwe - Iqedwe kungasali lutho Imbongi ikhathazwa ukuthi imvelo izophela nya
kungasali lutho.

Umqondo wenkondlo
imbongi ikhuluma ngobuhle bemvelo obutholakala emhlabeni wonke.
Umoya
Umoya wenkondlo umuzwa noma isimo imbongi esuke ikuso uma / ihaya inkondlo. Umoya
wale nkondlo uxubile. Ngasekuqaleni kwale nkondlo kukhona umoya wokuncoma kanti
ngasekugcineni kukhona umoya wokugxeka. Imbongi incoma ubuhle bemvelo obutholakala
kuwo wonke amagumbi omhlaba. Incoma ubuhle obutholakala esibhakabhakeni, ubuhle
bemvelo obutholakala emhlabeni. Ebinzeni lokugcina imbongi igxeka abantu
abangayinakekeli imvelo. Laba bantu bayicekela phansi, bangakhombisi nembeza.
Indikimba
Indikimba iphendula umbuzo wokuthi imbongi ikhuluma ngani. Indikimba ingumongo
wenkondlo yonke ukusuka ebinzeni lokuqala kuze kuyofika ebinzeni lokugcina. Indikimba
ingaba igama elilodwa noma ibinzana lamagama. Indikimba yale nkondlo imayelana
nemvelo/ ubuhle bemvelo.
Umyalezo
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Kubalulekile ukuthanda nokunakekela imvelo ngokwahlukana kwayo.

Isigqi
Isigqi siyashesha ngenxa yomoya wokuthanda imvelo. Nakuba ziziningi izimpawu zokuloba
kodwa lokho akusenzi sinense isigqi. Ukusetshenziswa kophawu lwe- apostrofi/ ukweqiwa
konkamisa kuningi, nakho kuyasenza sisheshe isigqi.
Isigqi siphinde sinense ngenxa yomoya wokukhathazeka. Imbongi ikhathazwa ukubona
abantu abangayinakekeli imvelo lokho okungayenza iphele bese kuphazamiseka nokuphila
kwabantu.
Ithoni
Inkondlo iqukethe ithoni yokuhalalisa kanye neyokukhathazeka. Amagama asetshenziswe
yimbongi aveza ukubabaza ubuhle bemvelo ngokwenzeka emkhathini nasemhlabeni.
Igagula izilwane izimila kanye nokunye okuhambisana nemvelo bese iphinde ikhathazeke
ukubona abantu bengayinakekeli imvelo.
Imifanekiso mqondo
emqondweni walowo ofunda/ohaya inkondlo. Kungashiwo futhi ukuthi izithombe magama.
Sikhuluma ngezinzwa (inzwa yokubonakalayo, inzwa yokuzwakalayo/ yokulalelekayo, inzwa
yokuhogelekayo, inzwa yokunambithekayo nenzwa yokuthintekayo), izimo zokukhuluma
(izifengqo, izaga nezisho) namagama acebile.
Izinzwa
10. Izimila zihuba ingoma yenjabulo – Inzwa yokuzwakalayo. Imbongi iyisebenzisele
ukugqamisa ubuhle bemvelo ezwakala kamnandi sakuhuba ingoma.
11. Ngiluzwe uthando lwemvelo lwenyuka.- Inzwa yokuzwakalayo. Imbongi iyisebenzisele
ukugqamisa ukukhula komuzwa ewuzwayo wokuthanda imvelo.
15. Ngitshakadule njengenkonyan’ ibona unina -Inzwa yokubonakalayo.
Imbongi iyisebenzisele ukugqamisa injabulo enayo eyenza igxumagxume okwesilwane
kwasona esiyimvelo.
21. Bebhubhisa ubuhle bezwe bengezwa – Inzwa yokubonakalayo.Imbongi iyisebenzisele
ukugqamisa ukukhathazeka enako uma ibona abantu beqeda imvelo.
Izifenqo
Umugqa we-10: Isenzasamuntu Izimila zihuba ingoma yenjabulo –Imbongi igqamisa
ubuhle bemvelo.
Umugqa we-15, isenzasasilwane Ngitshakadule njengenkonyan’ ibona unina -
Imbongi ijabule kakhulu yehluleka nokuzibamba uma ibuka imvelo.
Umugqa we-15, Isifaniso Ngitshakadule njengenkonyan’ ibona unina
Imbongi ijabule kakhulu yehluleka nokuzibamba uma ibuka imvelo.
Izisho
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Uma ngiphakamisa’ amehlo ami : umugqa woku-1Imbongi iyajabula uma ibuka imvelo kuba
sengathi kukhona okuyidonsayo.
Enjambamenti
Umugqa we - 16 kuya kowe – 17
16. Ngibone kuyifanele imvelo ukuba
17. Siyiphe lonke uthando njengokway’ ukusithanda.
I- enjambamenti yilapho umqondo womugqa ongenhla uphelela emugqeni olandelayo.
Imbongi iphosa inselelo yokuba siyithande imvelo ngoba nayo uqobo imvelo iyasithanda.
Ukuphindaphinda
Ukuphindaphinda igama uthando ngenhloso yokugcizelela uthando imbongi enalo ngemvelo
nesifiso enaso sokuba abantu bayithande imvelo njengayo.
Imvumelwano siqalo
Umugqa we -11 kuya kowe -12
Ngiluzwe uthando lwemvelo lwenyuka.
Ngiqalaze ngibon’ ubuhle bezintaba zezwe
Imbongi isebenzise imvumelwano ukuletha umgqumo omnandi osamculo ogqamisa ukuthi
ikhuluma ngayo uqobo. Imbongi iveza umuzwa ewuzwayo wokuthanda imvelo.
Umugqa wama-21 kuya kowama-23
Bebhubhisa ubuhle bezwe bengezwa,
Bengezwa kwabumnandi bokubusiseka,
Bengazi nanyaka ngokungehla
Imbongi isebenzise imvumelwano ukuletha umgqumo omnandi osamculo nokugcizelela.
Imbongi igcizelela ukwenza kwabantu abashabalalisa imvelo, okuyenza yesabe kakhulu.
Ukuxhumana okutshekile
Umugqa wesi-3 kuya kowesi- 4
Ngizw’ amehlo ami ehungeka,
Ehungwa uthando lwemvelo
Ngalokhu kuxhumana imbongi igcizelela ukuthatheka kwayo ngenxa yokuthanda imvelo.
Umugqa wama-21 nowama - 22
Bebhubhisa ubuhle bezwe bengezwa,
Bengezwa kwabumnandi bokubusiseka,
Imbongi igcizelela ukungabi nandaba kwabantu abashabalalisa imvelo.
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UMBUZO 1 (UMBUZO OMFUSHANE)

1 Tomula ukuxhumana okutholakala ebinzeni loku-1 bese usho uhlobo lwako. (2)
2 Chaza kafushane isizathu sokuphindaphinda igama ‘uthando’ebinzeni lesi-2. (2)
3 Iyini inhloso yembongi yokusebenzisa imvumelwano etholakala emgqeni we- (2)
14 kuya kowe-16?
4 Ngabe ukusetshenziswa kwefanamsindo elisemgqeni wama-21 likwelekelele
kanjani ukuqonda leli binza.
(2)
5 Hlolisisa isigqi esitholakala ebinzeni lokugcina. (2)
IZIMPENDULO
1 Ehungwa uthando lwemvelo,
Imvelo eyadalwa uMdali. ü
Ukuxhumana okutshekile. ü (2)
2 Imbongi iphindaphinde igama ‘uthando’ ngenhloso yokugcizelela uthando
enalo ngemvelo, eluzwa lukhula ngaphakathi kuyo luyenze izithole
isigxumagxuma kuhle kwenkonyane libona unina. ü Imbongi ifisa sengathi le
mvelo ingathandwa inakekelwe ngaso sonke isikhathi. ü (2)
3 Inhloso yembongi yokusebenzisa imvumelwano siqalo u- ‘ngi’ ukuletha
umgqumo omnandi osamculo ü nokugcizelela umuzwa wothando lwemvelo.
Imbongi izizwa iba nothando nokujabula okumangalisayo okuyenza ibone
kufanele ukuthi imvelo inikezwe uthando futhi inakekelwe. ü (2)
4 Ukusetshenziswa kwefanangwaqa u-‘b’ elisemgqeni wama-21 kuletha
umgqumo omnandi osamculo nokugcizelelaü. Kungelekelele kahle ukuqonda
ukuthi uma abantu bengayishabalalisa imvelo ngenxa yokungayinakekeli
ngendlela efanele umhlaba ungaba yindawo okungaphileki kahle kuyo. ü (2)
5 Imbongi ikwazile ukuveza isigqi esinensayo , imigqa eminingi ivulekile futhi
ayinazo izimpawu zokuloba. Ubuningi bemigqa emide kanye nomoya
wokukhathazeka kwenza isigqi sinense. üImbongi ikhathazekile ngabantu
abangenandaba nokuphathwa kwemvelo ngendlela efanele. Ukuphatha kabi
imvelo kungayenza iphele kuze kuphazamiseke nempilo uqobo. ü
(2)
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UMBUZO 2
1 Nikeza isizathu sokweqiwa konkamisa emgqeni woku-1 kuya kowesi-2. (2)
2 Chaza kafushane ukiuthi kungani imbongi isebenzise ukuxhumana (2)
emgqeni wesi-3 kuya kowesi-4 kule nkondlo.
3 Iyini inhloso yembongi ekusebenziseni i-enjambamenti emgqeni wesi-6
kuya kowesi-7 kule nkondlo?
(2)
4 Chaza umoya otholakala ebinzeni lesi-2. (2)
5 Phawula ngethoni equkethwe umugqa we-18 kuya kowama-22. (2)
IZIMPENDULO
1 Isizathu sokweqiwa konkamisa emgqeni woku-1 kuya kowesi-2
ukukhombisa isigqi e sisheshayo ngenxa yomoya wokujabula. üImbongi
ijatshuliswa ukubona ubuhle bemvelo. ü (2)
2 Ngizw’ amehlo ami ehungeka,

Ehungwa uthando lwemveloü
Imbongi isebenzise ukuxhumana okutshekile emgqeni wesi-3 kuya kowesi- (2)
4 ukugcizelela ukuthatheka kwayo uma ibuka imvelo. ü
3 Lapho ngiphakamisel’ amehlo esibhakabhakeni,
Ngibon’ izinyoni zemvelo zijabule.
Imbongi isebenzise i-enjambamenti ukuze ikhombise / iveze ukuthi
umqondo osemgqeni wesi-6 uphelela emgqeni wesi-7. üKule migqa
imbongi iveza ukuthakasa kwemvelo ekubona uma ibheka emkhathini
lapho izinyoni zijabule. ü (2)
4 Umoya wokujabula/wokuthakasa otholakala ebinzeni lesibili. ü Imbongi
ijatshuliswa ukubona ubuhle bemvelo ize izwe nothando lwemvelo lukhula
kuyona. Imbongi ize yehluleke nokuzibamba
Igxumagxume ngenxa yenjaulo. ü (2)
5 Umugqa we-18 kuya kowama-22 uqukethe ithoni yokukhathazeka. ü

Imbongi ikhathazwa abantu abangabuboni ubuhle bemvelo. Laba bantu
bashabalalisa kwasani okuyimvelo futhi abakhathazeki ngabakwenzayo. ü (2)
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5.MUSANI
Musani-Ukutshela abantu ukuba angakwenzi okuthile/bapheze/bakuyeke. Lapha kule
nkondlo imbongi icela abantu ukuba bayeke ukukhala.
Ukukhala-ukuphuma izinyembezi emehlweni ngenxa yokungaphatheki kahle. Okunye
ukukhala ngento ethile eyenzeke kuwena. Imbongi icela bangamkhaleli othandiweyo noma
umama njengoba esedlulile emhlabeni.
Ukubibitheka-ukuphuma izinyembezi emehlweni noma ukukhala izwi lingaphumi. Imbongi
ifisa ukuthi bangabe besakhala.
Ukulila-Ukukhala ngokumemeza noma ukukhala Imbongi ifuna bangakhali kakhulu kodwa
babe nethemba ngalo obashiyile.
Kanazi–ukuchaza ukungabi nalwazi mayelana nento ethile. Imbongi ibabuza ukuthi
abanalwazi yini ukuthi othandiweyo/umama wayo uye kuyiphi indawo nokuthi ungokabani.
Ukuthuthumela-ukwesaba into ethile. Lapha imbongi iduduza abasabayo ngenxa
yokuhamba kukamama wayo.
Kanazi yini ukuth’ ungokabani na? umbuzombumbulu-Lapha imbongi ibuza umbuzo
enempendulo yayo ukuthi umama ungowoMdali.
Eseyekhaya-indawo lapho umuntu ehlala khona. Imbongi isebenzise igama elinothile
ukugqamisa ukuthi isho ekhaya eZulwini.
Usebiziwe-Ukuza lapho uyalelwa khona. Imbongi igqamisa ukuthi umama ubengeke
esawuziba umyalelo woMdali.
Vulani izinhliziyo zenu kuyena (isenzasamuntu)-Imbongi ifuna abantu mabavule izinhliyo
zabo kuMdali.
Umqondo wenkondlo
imbongi ililela uma osedlule emhlabeni. Iyabakhuza ukuthi bangamukhaleli uma kodwa
bajabule ngoba ungowoMdali futhi useyeKhaya. Icela abakhalayo baduduzwe kanye
nabasabayo ukuba bavume ukuthi ubesebiziwe bese bevula izinhliziyo zabo bazivulele
intando kaNkulunkulu.
Umoya
Umoya wenkondlo umuzwa noma isimo imbongi esuke ikuso uma iqamba/ ibhala/ihaya
inkondlo. Le nkondlo inomoya nowosizi. Imbongi ikhathazekile ngenxa yabantu abakhalela
uma ibona bengenathemba bengazi nokuthi ubizwe uMdali futhi useseKhaya.
Indikimba
Indikimba ummongo/ inhliziyo yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo ukufa.
Umyalezo
Kubalulekile ukuthi uzilungiselele indlela yakho usaphila ukuze nabasele bangabi naxhala.
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Kungaba neminye imiyalezo engaba khona kodwa makusekelwe ngokusenkondlweni.

Isigqi
Uma kukhulunywa ngesigqi kubhekwa umgqumo wenkondlo ukuthi ngabe inkondlo
iyashesha noma iyanensa. Kuye kubhekwe ukuvuleka nokuvaleka kwemigqa, kubhekwa
ubude nobufishane bemigqa, ubude nobufishane bamagama, ukweqiwa konkamisa kanye
nezimpawu zokuloba. Konke lokhu kuhambisana nomoya okungaba umoya wokujabula,
wosizi, wokukhathazeka njalonjalo. Isigqi sale nkondlo siyanensa nakuba ziningi izimpawu
zokuloba ekugcineni kwemigqa kanye nemigqa emifushane ngenxa yomoya wale nkondlo
wosizi noma wokukhathazeka kwenza isigqi sinense. Umqondo wenkondlo nawo wenza
isigqi sinense ngoba ikhuluma ngokufa.
Ithoni
Ithoni ivezwa amagama asetshenzisiwe enkondlweni kube yithina esiyifundayo ukuthi ngabe
aveza ukukhathazeke, ukudideka, ukudinwa njalonjalo. Le nkondlo iqukethe ithoni
yokukhathazeka/yosizi. Imbongi icela ukuba bangakhali isebenzise la magama,
‘ukubibitheka, ukulila” njalonjalo. Ibuye ibe nethoni yokududuza/yokunikeza ithemba
njengokusebenza kwamagama “ kwamagama “ey’ ekhaya, ubizwe nguyena”.
Imifanekiso mqondo.
yokunambitha nenzwa yokuthinta), izimo zokukhuluma (izifengqo, izaga nezisho) kanye
namagama acebile.
Izinzwa
Musani ukukhala-inzwa yokulalela /yokubona. Imbongi iyisebenzisele ukugqamisa ukuthi
laba abasele abangamkhaleli ongasekho ngoba ubiziwe nguMdali.
Thulani-inzwa kulalela. Imbongi iyisebenzisele ukugqamisa ukuthi esikhundleni sokuba

bakhalele othandiweyo wabo kodwa kufanele bamjabulele ngoba usebizwe uMdali.
Ukuthuthumela-inzwa yokubona. Imbongi iyisebenzisele ukugqamisa ukuthi abangesabi
kodwa baduduzeke ngobizwe uMdali.
Izifenqo
Umugqa wesi-5 umbuzombumbulu. Kanazi yini ukuthi uyephi na? Ibuza umbuzo
enempendulo yayo. Yazi kahle ukuthi uma
uye ekhaya lakhe.
Umugqa wesi-7 umbuzombumbulu
Kanazi yini ukuth’ ungokabani na? Ibuza umbuzo enempendulo yayo. Yazi kahle ukuthi
umama ungowoMdali.
Umugqa we-11 isihlonipho
Usebiziwe- lapha imbongi isebenzise igama lokuhlonipha
esikhundleni segama usefile ukugqamisa ukuthi kufanele
bamjabulele othandiweyo njengoba esebiziwe.
Isisho
Ukuthuthumela-Lesi sisho imbongi isisebenze kahle ukweluleka abasabayo ukuthi kufanele

bangabi navalo ngosehambile ngoba uye ekhaya.
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Enjambamenti
Umugqa we-11 kuya kowe-12.
Umqondo uqala emgqeni we-11 uphelela emgqeni we-12
Imbongi inxusa/icela ukuba abathandiwe bathokoze kuthi nabasabayo nabo bathuliswe
ngomama osebiziwe.
Umugqa we-13 kuya kowe-14.
Umqondo uqala emgqeni we-13 uphelela emgqeni we-14
Imbongi ithi abavume ukuthi ubesebiziwe bese bevula izinhliziyo zabo bazivulele intando
kaNkulunkulu.
Imvumelwano siqalo
Umugqa wesi-7 nowesi-8.
Kanazi yini ukuth’ ungokabani na?
Kaniqondi yini ukuth’ akuwenu na?
Imbongi isebenzise imvumelwano ukuletha umgqumo osamculo ukugqamisa/ukugcizelela
ukuthi othandiweyo bekungeyena owabo kodwa ubengowoMdali/uNkulunkulu.
Ukuxhumana okusekuqaleni
Umugqa woku-1 nowesi-2.
Musani ukukhala.
Musani ukubibitheka.
Imbongi isebenzise ukuxhumana okusekuqaleni ukugqamisa/ ukugcizelela ukuthi
bangamkhaleli umama njengoba esebiziwe waya ekhaya noma usebizwe uMdali.
Ukuxhumana okusekugcineni
Umugqa wesi-9 kuya kowe-10.
Pho nihlushwa yini um’ esey’ ekhaya?
Pho anithokozi ngani um’ ey’ ekhaya? .
Imbongi isebenzise ukuxhumana okusekugcineni ukugqamisa/ ukugcizelela ukuthi
bangahlushwa lutho kodwa bajabule ngoba umama usesekhaya lakhe.
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UMBUZO 1
1 Tomula ubuye ugagule inzwa etholakala emgqeni woku-1 (2)
2 Chaza kafushane ukusetshenziswa kombuzombumbulu etholakala emgqeni wesi-6 (2)
kuya kowe-10.
3 Ucabanga ukuthi imbongi iyisebenzise kahle yini i-elipsizi emgqeni wesi-4 (2)
4 Uyavumelana yini nomyalezo odluliswa imbongi kule nkondlo? Sekela impendulo (2)
yakho.
5 Phawula ngokukhethwa kwegama elithi nguyena elitholakala emgqeni we-13. (2)
IZIMPENDULO
1 Ukukhala Bhala kuphelele
Inzwa yokubona /yokuzwa ü (2)
2 Imbongi isebenzise umbuzombumbulu ukukhombisa ukudideka njengoba laba
ekhuluma nabo bekhalela othandiweyo wabo osedlule emhlabeni. üIveza ukuthi
abantu akumele bakhale ngoba uma umuntu edlula emhlabeni usuke engayena
owethu kepha umomnikazi wakhe. ü (2)
3 Imbongi isebenzise iyisebenzise kahle i-elipsizi(u…..ma) ukugqamisa ukungakwazi
ukuqedela nokubambeka kwenkulumo . ü imbongi ikhathazekile ukubona ukuthi
umama usehambile emhlabeni futhi iyabuza ukuthi bamkhalelani . ü (2)
4 Ngiyavumelana nomyalezo owethulwa imbongi ngoba sonke lapha emhlabeni

sizodlula siye ekhaya likaBaba. üNgakho-ke akumele sikhale uma kukhona
osedlulile lapha emhlabeni ngoba usuke egodukile waya kuBaba. ü
NOMA
Angivumelani nomyalezo wembongi wokuthi akumele sikhale uma kukhona
osedlulile emhlabeni noma ukudlula komuntu. ü Ukushiywa umuntu othandiweyo
noma osendelene naye kwenza lowo osele aphatheke kabi ngoba kuba khona
isikhala kulabo abasele emuva. ü (2)
5 Imbongi ikwazile ukukhetha igama elithi nguyena elitholakala emgqeni we-13

ukugcizelela ukuthi lo muntu osedlulile emhlabeni usephindele kuMdali wakhe
okunguye owamdalayo. ü
Akuphawulwanga (2)
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UMBUZO 2
1 Fingqa ngamaphuzu amabili umqondo oqukethwe ibinza lokuqala. (2)
2 Tomula bese ugagula isimo sokukhuluma esitholakala ebinzeni lesi-2. (2)
3 Chaza ukuthi isimo sokukhuluma esiqukhethwe umugqa wama -23 sikwelekele
kanjani ekuqondeni leli binza.
(2)
4 Ngabe ukuxhumana okusemgqeni we -9 kuya kowe-10 kusetshenziselweni
kule nkondlo?
(2)
5 Phawula ngempumelelo yembongi ekukhetheni amagama adwetshetshelwe
emgqeni wama-21.
(2)
IZIMPENDULO
1 Ibinza lokuqala liqukethe umqondo wokuthi imbongi ifisa ukuzuza
imfundo/ulwazi olunzulu nolusabalele. ü Lolu lwazi liyoyilekelela ukuthi ihlale
ngokunethezeka impilo yayo yonke. ü (2)
2 Ngikhephuzele uhlaza ubusika nehlobo – isiqhathaniso. Akubhalwe

kwehlukaniswe kahle
(2)
3 Isimo sokukhuluma esithi, “ Bafinye ngendololwane,”siyisisho esichaza
ukubusa. üLesi sisho singelekeleke ekuqondeni ukuthi le mfundo imbongi
eyizuzile ayizukusiza yona nje kuphela kodwa nezizukulwane kanye nesizwe
siyobusa, sinethezeke. ü (2)
4 Imbongi isebenzise ukuxhumana siqalo emgqeni -9 kuya ku -10 ‘Ngizinz’…’
üukugcizelela ukufisa kwayo ukuhlala inamathele emfundweni
ingaphazanyiswa yilutho, ijabulele ukuzuza ulwazi oluyoyisiza impilo yayo
yonke, ngalo ikwazi ukubhekana nazo zonke izimo ehlangabezana nazo. ü (2)
5 Imbongi iphumelele kahle ukukhetha amagama ‘ uphoko nokhothe’

üukugqamisa ukuthi ngalolu lwazi elutholile iyolusebenzisa libe umphako
wendlela empilweni, ize lolu lwazi ilwedlulisele ezizukulwaneni nazo zisizakale,
zibuse, zijabulele ubumnandi bempilo. ü (2)
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UMBUZO 2
1. Tomula ukuxhumana okutholakala emgqeni woku-1 kuya kowesi-3, ubuye
ukugagule.
(2)
2. Xoxa kafushane umqondo otholakala kule nkondlo. (2)
3. Chaza umoya otholakala kule nkondlo. (2)
4. Hlaziya ukukhethwa kwamagama okuhlonipha atholakala emgqeni we-11 nowe- 12. (2)
5. Phawula ngekhono le mbongi ukwethula isigqi sale nkondlo. (2)
IZIMPENDULO
1 Musani ukukhala,
Musani ukubibitheka.
Musani ukulila
Dwebela okutonyuliwe (2)
Ukuxhumanasiqalo.
2 Umqondo wale nkondlo umayelana nabantu abakhalayo ngenxa yokudlulelwa
othandiweyo wabo. üImbongi iyababuza ukuba bakhalelani ngoba akumele bakhale
uma kukhona odlulile emhlabeni. Lo odlulile emhlabeni usuke esebyela ekhaya
kuMdali wakhe. ü (2)
3 Umoya otholakala kule nkondlo umoya wosizi üngoba kukhona abantu abakhalayo
bekhalela osedlulile emhlabeni. Imbongi izama ukubaduduza ngoba ithi kubo asikho
isidingo sokuba bakhale ngoba odlulayo emhlabeni usuke eya kuMdali. ü
(2)
4 Imbongi isebenzise amagama okuhlonipha ukufa ‘usebiziwe’ nelithi, ‘ngosebiziwe’.
üLa magama ahlonipha umuntu osuke esemdala oshonile obesekungalindeleka
ukuthi angashona. ü (2)
5 Imbongi iphumelele kahle ukwethula isigqi sale nkondlo. isigqi sale nkondlo siyanensa
ngenxa yomoya wokukhathazeka futhi imigqa yonke yale nkondlo ivalekile. üOkunye
okwenza isigqi sale nkondlo sinense ukuthi le nkondlo ikhuluma ngokufa. ü (2)
[10]
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6.IMPI
Ngamaviyiviyo - Izigaba ezakha amabutho. Lapha imbongi igcizelela abafundi abaphuma

ezindaweni ezahlukahlukene abenza izifundo ezahlukene/ Imbongi ithi kuhlangene
amabutho ngokwezigaba zawo.
Kudedangendlale wenkundla – Indawo enkulu, evulekile. Imbongi igcizelela ukuthi lesi

khungo semfundo sikhulu kakhulu, sikwazi ukuthatha isibalo esikhulu sabafundi/ Amabuho
ahlanganele endaweni evulekile ukubhekana nempi.
Nezingeqiwa ntwala – Izingozi ezinkulu ezivulekile ekhanda. Lokhu kugqamisa izinkinga

ezinkulu/ezijulile futhi ezahlukene abafundi abafika nazo/ Imbongi ithi kukhona asebelimele
emakhanda kulempi.
Namanxebakazi – Ingozi yokugwazwa eba semzimbeni. Imbongi igqamisa ukukhandleka

kwemizimba yabafundi ngenxa yezinkinga abafika zibakhungethe/ Imbongi ithi abanye
sebegwazekile balimele emzimbeni.
Nemikhontshwana – Imikhonto emincane. Lokhu kugqamisa ulwazi oluncane abafika nalo

ngenkathi bezoqala ukufunda kulesi sikhungo/ Imbongi ithi noma ngabe sekukhona
abalimele kodwa yona isasindile ,isaqhubeka nokulwa ngesikhali esiphethe.
Lopha – Ukuvuza kwegazi. Lapha imbongi igqamisa ubuhlungu obuzwiwa abafundi

ngabodwana, omunye umuntu ongakwazi ukububona ngenxa yokuthi bayaziqinisa / Imbongi
thi impi iyaqhubeka noma ngabe sewulimele.
Uwonke – Wonke umuntu. Lapho imbongi igcizelela ukuthi akekho ongafisi

ukufunda/uyayifisa imfundo/ Imbongi ithi uma umuntu esesempini akabe esaphela amandla ,
uqhubeka nokubhekana nomuntu
Eyamanyamfokwe – Amavila. Imbongi igcizelela ukuthi uma uyivila awudingeki ngoba

uzohluleka/ Imbongi ithi uma uyigwala awulungi ukubhekana nempi.
Isihlangwana – Ihawu elincane lokuvika. Imbongi igcizelela ukuthi nakuba

isafunda/isekhona kulesi sikhungo yingenxa yokuphumelela ngengciciyela kwayo / Imbongi
ithi noma ngabe sekukhona abalimele kodwa yona uqobo isakwazile ukuzivela ekutholeni
izingozi. Isaqhubeka nokubhekana nale mpi.
Sesiyigwaza bukhoma – Ukugwazana nibhekene. Imbongi igcizelela isikhathi esinzima

lapho isuke isibhala izivivinyo ezilukhuni/ Imbongi ithi le mpi eyilwayo iya ngokuqina
njengoba abaningi sebelimele.
Amavak’amb’ambulula – Ukubaleka kwamagwala. Imbongi igcizelela ukuthi labo

abahluleka ukubekezela bayeka ukufunda/ Imbongi ithi abanye bayahluleka ukuqhubeka
nokulwa , bakhetha ukuyibalekela le mpi.
Kubusa ukuzisola – Ukuzibona unecala. Imbongi igcizelela ukuthi sebeyazisola ukuthi

ababekezelanga ngani ezifundweni zabo, bayazisola ukuthi baphikelani nobuvila/ Imbongi
ithi laba ababalekile empini akube kusaba mnandi lapho bebona ukuthi bashiyile ,
bayibalekela impi.
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Ukugadla – Ukushaya/ukulwa. Imbongi igcizelela ukuzisola kwabo ngokungafundi

ngokuzikhandla/./ Imbongi ithi wonke umuntu angabobaleka ngoba uzogcina kumphatha
kabi ukwehluleka kwakhe ukulwa.
Ungebizelwe muntu - Akekho okuphoqayo. Imbongi igcizelela ukuthi akekho ozokulandela

ngemuva/ozokuphoqa ukuba ufunde, uzibonela wena isidingo sakho/ Imbongi ithi noma
akekho umuntu ongabiza omunye ukuthi akazolwa ngakho-ke umuntu uyazibonela isimo
bese ekhetha ukuba ingxenye yokulwa.
Ngayilwa – Ukubhekana nempi. Igcizelela ukuthi nayo yafunda ngokuzikhandla yagcina

iphumelele/ Imbongi ithi yona yakwazi ukubhekana nempi , yangabaleka, yakwazi
ukunqoba.
Imini nobusuku – Zikhathi zonke. Imbongi igcizelela ukunxusa kwayo abafundi ukuthi
abafunde ngaso sonke isikhathi, bengaphumuli/ Imbongi ithi uma ufuna ukunqoba njengayo
ukuthi kumele ukwazi ukubhekana nempi ngezikhathi zonke.
Izikhali zikusinda – Into elimazayo uma ulwa empini. Imbongi igcizelela ukunxusa kwayo
kubafundi ukuba babekezele bafunde noma sekungaphezu kwamandla/ Imbongi ithi uma
usempini ungabo khala ngobunzima kodwa kumele uqhubeke nokulwa.
Yimiyocu – Izibazi eziba semzimbeni. Imbongi igcizelela ukuthi bengabunaki ubunzima

abahlangabezana nabo ezifundweni zabo, baqhubekele phambili/ Imbongi ithi noma ngabe
sewunezibazi , usushayekile kodwa ungakunaki osekwenzekile kuwe ukuze unqobe.
Udumo – Ukwaziwa abantu abaningi, kuyo yonke indawo. Imbongi igcizelela ukunxusa
kwayo ukuba abafundi bagxile ezifundweni zabo bangalibali ukwenza izinto ezijabulisa
abanye abantu kodwa ezingeke zibasize ngalutho bona. Uma benze njalo bayophumelela/
Imbongi ithi uma usempini ungabolwa ngoba ufuna ubuqhawe nokuhlonishwa.
Umqondo wenkondlo
Umqondo yilokho okushiwo yimbongi enkondlweni yayo. iLe nkondlo inomqondo osobala
nocashile. Imbongi ithi abafundi abafunde ngokuzimisela, babekezele uma
behlangabezana nezinkinga ekufundeni kwabo. Ukuze bezophumelela./ Imbongi ithi
amabutho akazinikele empini noma ngabe kunzima kangakanani ukuze anqobe.
Umoya
Umoya wemkondlo isimo imbongi esuke ikuso ngenkathi ihaya/iqamba inkondlo yayo. Le
nkondlo inomoya wokunxusa. Imbongi inxusa abafundi ukuba bafunde ngokuzimisela futhi
babekezele noma behlangabezana nezinkinga ukuze bezophumelela.
Indikimba
Indikimba ingumongo noma yingqikithi yenkondlo.. Ingaba igama elilodwa noma amabili.
Indikimba yale nkondlo imfundo./ impi
Umyalezo
Kubalulekile ukuthi uma wenza into uyenze ngokuzimisela nangokwethembeka,
ungadikibali noma kunzima.
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Isigqi
Siyanensa ngenxa yomoya wokunxusa futhi nemigqa eminingi ivalekile. Nakuba kukhona
ukweqiwa konkamisa okuningi kepha ngenxa yomoya wokunxusa siyanensa. Imbongi
inxusa ukuba abafundi bafunde ngokuzimisela futhi babekezele noma behlangabezana
nezinkinga ukuze bezophumelela.
Ithoni
Ithoni yokunxusa. Imbongi inxusa abafundi ukuthi bazimisele futhi babekezele ekufundeni
kwabo. Ukuze baphumelele.
Imifanekisomqondo
Imifanekiso mqondo yilawo magama asetshenziswa imbongi ukwakha isithombe
ngezinzwa (inzwa yokubonakalayo, inzwa yokuzwakalayo/yokulalelekayo, inzwa
yokuhogelekayo, inzwa yokunambithekayo nenzwa yokuthinta), izimo zokukhuluma
Izinzwa
Umfanekisomqondo wokubonakalayo ngamaviyoviyo - Imbongi ithi abafundi
abaphuma ezindaweni ezahlukahlukene abenza izifundo ezahlukene.(Sekela nangempi)
Kudedangendlale wenkundla – Umfanekisomqondo wokubonakalayo. Imbongi

igqamisa ubukhulu balesi khungo semfundo nokuthi sikwazi ukuthatha isibalo esikhulu
sabafundi. (Sekela nangempi)
Namanxebakazi – Umfanekisomqondo wokubonakalayo. Imbongi igqamisa

ukukhandleka kwemizimba nezinhliziyo zabafundi ngenxa yezinkinga abanazo. (Sekela
nangempi)
Nemikhontshwana – Umfanekisomqondo wokubonakalayo. Imbongi igqamisa ulwazi

oluncane abafundi abafika benalo ngenkathi bezoqala ukufunda kulesi khungo. (Sekela
nangempi)
Lopha – Umfanekisomqondo wokubonakalayo. Imbongi igqamisa ubuhlungu

obuzwiwa abafundi ngabodwana/omunye umuntu ongakwazi ukububona ngenxa yokuthi
bayaziqinisa. (Sekela nangempi)
Isihlangwana - Umfanekisomqondo wokubonakalayo. Imbongi igqamisa ukuthi

nakuba isafunda/isekhona kulesi sikhungo yingenxa yokuphumelela ngengciciyela kwayo
ezifundweni. (Sekela nangempi)
Seyigwaza bukhona – Umfanekisomqondo wokubonakalayo (isisho) Imbongi

igcizelela isikhathi esinzima lapho isuke isibhala izivivinyo ezilukhuni/ezinzima.
Amavak’amb’ambulula – Umfanekisomqondo wokubonakalayo. Imbongi igcizelela

ukuthi labo abanga mavila / abahlulwa ukubekezela bayeka phansi ukufunda. (Sekela
nangempi)
Ukugadla – Umfanekisomqondo wokubonakalayo. Imbongi igcizelela ukuzisola kwabo
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ngokungafundi ngokuzikhandla. (Sekela nangempi)
Izikhali zikusinda – Umfanekisomqondo wokubonakalayo/ wokuthintekayo. Imbongi

igcizelela ukunxusa kwayo kubafundi ukuba babekezele bafunde noma
sebehlangabezana nobunzima. (Sekela nangempi)
Yimiyocu – Umfanekisomqondo wokubonakalayo. Imbongi igcizela ukuthi bengakunaki

ubunzima abahlangabezane nabo ekufundeni, baqhubeke bafunde. (Sekela nangempi)
Imvumelwano
Emgqeni wesi – 9 kuya kowe – 10
Ngimi nowami umkhontshwana
Ngimi nesam’isihlangwana
Imbongi isebenzise imvumelwano sigcino ukuletha umgqumo osamculo omnandi

nokugcizelela ukuthi nakuba isafunda yingenxa yokuphumelela ezifundweni zayo
ngengciciyela.
Emgqeni we – 12 kuya kowe – 13
Amavak’amb’ambulula
Kunamuhla kubus’ukuzisola
Imbongi isebenzise imvumelwano sigcino ukuletha umgqumo osamculo omnandi

nokugcizelela ukuthi lapho abahluleka ukubekezela bayeka ukufunda sebeyazisola.
Emgqeni we – 19 kuya kowama – 20
Yilw’imini nobusuku
Nom’izikhali zikusinda
Imbongi isebenzise imvumelwano maphakathi ukuletha umgqumo osamculo omnandi

nokugcizelela ukunxusa kwayo ukuthi babekezele bafunde zikhathi zonke noma
behlangabezana nezinkinga.
Ukuxhumana
Emgqeni wesi – 3 kuya kowesi – 5
Amaviyo nezingeqiwa ntwala
Amaviyo namanxebakazi
Amaviyo nemikhontshwana
Imbongi isebenzise ukuxhumana siqalo ukugqamisa ukuthi la bafundi bafika

bekhandlekile emzimbeni nasezinhliziyweni zabo ngenxa yezinkinga abanazo.
Emgqeni we – 14 kuya kowe – 15
Ngokwesab’ukugadla kule mpi
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Ungebizelwe muntu kule mpi
Mfowethu yilwa le mpi
Imbongi isebenzise ukuxhumana sigcino ukugqamisa ukunxusa kwayo abafundi ukuthi

abazimisele bafunde ngokuzikhandla ngoba akekho ozobalandela ngemuva.
Emgqeni wama – 22 kuya kowama – 23
Khohlwa yimiyocu
Khohlw’udumo
Imbongi isebenzise ukuxhumana siqalo ukugcizelela ukuthi abafundi bengabe

besabunaka/besagxila ubunzima asebedlule kubo futhi bengenzi izinto ezingeke zibasize
ngalutho ngoba befuna ukujabulisa abanye. Ithi abafunde.
Ifanankamisa
Emgqeni we – 12
Amavak’amb’ambulula
Imbongi isebenzise ifanankamisa ukuletha umgqumo osamculo omnandi njengoba ithi

abafundi abehlulwa ukubekezela bashiya phansi ukufunda
Ifanangwaqa
Emgqeni we – 13
Kunamuhla kubus’ukuzisola
Imbongi isebenzise ifanangwaqa ukuletha umgqumo osamculo omnandi njengoba ithi

sebeyazisola/sebeyazigxeka ukuthi aba baphikelani nobuvila.

UMBUZO
1. Chaza ukuthi ukuxhumana okutholakala ebinzeni loku-1 kusetshenziswe leni? (2)
2. Xoxa kafushane ngesigqi esitholakala ebinzeni lesibili. (2)
3. Chaza ukuthi Ukukhethwa kwegama elibhalwe ngokugqamile kukulekelele kanjani (2)
ukuqonda umyalezo wale nkondlo.
4. Qhathanisa umqondo oqukethwe umugqa wesi-5 kanye nomugqa wesi-9. (2)
5. Phawula ngokuqhathanisa okutholakala ebinzeni lokugcina kule nkondlo. (2)
IZIMPENDULO
1. Amaviyo nezingeqiwa ntwala,
Amaviyo namanxebakazi,
Amaviyo nemikhontshwana. ü
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Ukuxhumana okusekuqaleni, imbongi ikusebenzise ukugqamisa ukuthi kunamabutho

ahlukene ahlangene kule ndawo /nkundla yempi. Noma kunabafundi abaningi
abahlangene kulesi sikhungo semfundo.. ü (2)
2. Isigqi sale libinza lsiyanensa ngenxa yomoya yokukhathazeka nemigqa yaleli binza
ivalekile. ü Imbongi iphatheke kabi/ikhathazekile ngegazi elophela ngaphakathi
iphinde incenge abantu ukuthi abangasabeli kude kodwa abayilwe le mpi. ü (2)
3. Ukukhethwa kwegama ‘amanyamfokwe’ kugqamisa umuntu oyivila elikhulu. ü

Lokhu kuwugqamise kahle umyalezo wokuthi le mpi ngeyabantu abakhuthele
abangawona amavila ngoba uma uyilo uzohluleka ukuyinqoba. ü (2)
4. Qhathanis Le migqa iqukethe umqondo ofanayo wokuthi kuphethwe izikhali

esizosetshenziswa ukubhakana nale mpi imbongi ekhuluma ngayo. ü Kepha
umugqa wes-5 ubhekise kubantu abaningi imbongi ebabiza ngamaviyo kanti umugqa
wesi-9 wona ukhuluma ngembongi uqobo lwayo okuyiyo ephethe lo mkhonto. ü (2)
5. Imbongi isebenzise kahle isifenqo sokuqhathanisa esitholakala emugqeni we-19:
Yilw’ imini nobusuku, ü
Lesi sifenqo sigqugquzela ukukhuthala kubantu abafuna ukubhekana nempi /
nokufunda ukuba kumele bazi ukuthi asikho isikhathi sokuphumula abahlale
belungele noma yini eqhamukayo. ü (2)
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UKUKHETHWA KWAMAGAMA 7. WE SINXIMFI NDINI
Qhumuk ‘uhleke- imbongi isebenzise igama ‘Qhumuk’ uhleke’ ukugqamisa ukuthi

abantu abanomona bahleka sakubhuqa uma bebona abantu abaphumelelayo.
Ukuqhumuka ukuhleka kakhulu. Imbongi ibonakala ibhuqa sakukhuthaza lo ohlekayo
ukuthi ahleke kakhulu, angazibambi. Uma uqhumuka usuke uhleka kungalindelwe,
uphubuka.
‘Sinximfi ndini’ - Lapha imbongi igqamisa ukuthi abantu abanomona bahlala
benganeliseki ngakho konke okwenzeka kubantu abaphumelelayo, bayakhononda
benximfe ukukhombisa ukubabukela phansi.Imbongi ikhuluma naso ngqo isinximfi.
Uyisigqila somona- Isigqila umuntu osebenza komunye umuntu ngaphandle
kwenkokhelo. Imbongi ibona lo muntu ethwele kanzima.Umona umenzisa izinto
ezingalungile ufukuziswa umona.
Klibhi klolo- lokhu kushiwo uma ubabaza ukhombisa ukucasuka nokubhinqa. Imbongi
igqamisa umona , bayakloloda. Imbongi iyabagxeka ukuthi bayakloloda njalo uma bebona
umuntu ophumelelayo.
Sichwensi- Imbongi isibiza lo muntu ngesichwensi.Isichwensi umuntu owenza izinto
noma yikanjani angacabangeli imizwa yabanye abantu; isideleli noma isigcwaneki.
Ayisengangamlomo- Lesi isaga esisho ukukhulumela futhi.umlomo nje kuphela ayikho
indaba.Akunjengokukhuluma kwakhe.
Bakubonile abanamehlo- Lesi saga sichaza ukuthi ngoba wenza mina kanje boze
bakuthole abakwazi ukwenza njengawe.(Kwashiwo uGcugcwa esefa elaliswe esangweni
kuphuma izinkomo zimgxoba ngoba kwakuyisijeziso sokweba izinkomo,Wayezikhokhela
ngazo izinkomo ngoba iLembe alisigcinanga isethembiso sokubakhokhela sebenze
izikhali.Wathi:’ ubulala mina kanje? nawe bayokubona abanamehlo’ )
Lokhu okubi akwenze kubantu, kukhona asebekwenzile nakuye.Sebeze bamthola naye.
Nximfa unximfile: Ukunximfa ukwenza umsindo okhombisa ukucasuka.Imbongi ithi
akenze akujwayele ukunximfa. Imbongi isawugqamisa umona kubantu uma ethi
bayanximfa uma umuntu ephumelela bekhombise ukungamjabuleli ‘Nximfa unximfile’.
Ebese esho ukuthi bangamavila benjalo nje abanalutho bona abazenzela lona.
Uyozuf’ usongizandla- Akukho akwenzayo okumusa empumelelweni. Uyoze afe
engezanga lutho.
Uyozuf’ ungahlabananga- Uyoze afe engaphumelelanga. Uyoze afe engenalutho,
engazuzanga lutho.
Ngifel’ umona- Akamjabuleli ngempumelelo yakhe.
Sifamona - imbongi ikhethe igama ‘Sifamona ‘ eligqamisa ukuthi umona abanawo uba
mkhulu kakhulu ngalabo abazisebenzelayo. Umuntu njengoba enomona uyinto ephila
ngokucela ukudla kubangani nasezihlotsheni ngoba uswele kwabanye.‘ophila
ngokwethekela’
Cekeful’uzidelise- imbongi ikhethe ukusebenzisa amagama ‘Cekeful’ uzidelise’ lapha
igqamisa ukuthi lomuntu onomona uthanda ukukhuluma kabi (ukuhleba) ngabanye abantu
abaphumelelayo. Yena akaziboni ukwehluleka kwakhe.
Ubon olwami ugongolo- Imbongi igqamisa lokhu ngokukhetha amagama athi ‘olwami
ugogolo’ ubona ububi kwabanye yena akaziboni.
Gubhela kwesakho -Imbongi ikhethe amagama athi ‘Gubhela kwesakho’ ukugqamisa
ukuthi umuntu onomona ufuna ukuthi konke kube ngokwakhe abanye bangabi nalutho.
Konke ufuna kuze kuyena yedwa.
Liphixiphixi -Imbongi ikhethe igama ‘Liphixiphixi’ ukugqamisa ukuthi umuntu onomona
uyishaya emuva ayishaye phambili. Uze enze sengathi uyabathanda abaphumelelayo
kanti uyabakhohlisa. Uyabakhohlisa nabo baze bamethembe.
Ngibamb’ emehlweni- Usho ukuthi ngikhohlise , kulungile.
Lala lulaza - isaga esisho umuntu othanda ukwenza abanye abantu izilima ngokuthatha
izinto zabo ngoba ethi balibele.
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Bayokwengul’ abakwengulayo- bayoze bamthole.

Sikhohlisani- Imbongi igqamisa ukuba namanga komuntu ohlale egxeka
Uthi kulele kunye- ucabanga ukuthi imbongi iyisilima. Kanti ihlakaniphile ‘kulele ngakubili’
Ngiluthe ungithonye- Imbongi igqamisa ukuthi umuntu ogxekayo uyakwazi ukukhohlisa
abantu bakholwe yilokho akushoyo.
Abant’ abayi nganxanye- lesi saga sisho ukuthi akusibo bonke abantu abakujabulelayo
akwenzayo.
Ugomolophonjwana- Ukugomonqa/ ukuphenduphenduka emoyeni. Imbongi igqamisa
ukuphendukelwa yilo muntu onomona,
Liphixiphixi- umuntu ongumxabanisi. Imbongi igqamisa umqondo wokuthi umuntu
onomona uphinde abe ngumxabanisi.
Bangiwezil’abangifeli mona- kukhona abagcine beyisizile imbongi yaphumelela.
Umqondo wenkondlo
imbongi ikhuluma ngabantu abanomona, abafuni ukubona abanye abantu bephumelela.
Bagxeka yonke into. Ithi lolu hlobo lwabantu aluvamisile ukuphumelela ngoba
alukhuthalele ukwenza kepha luhlale lusonge izandla. Lolu hlobo lwabantu luze lufe
lungenalutho ngoba esikhundleni sokuthi lwenze noma luzame lona lulibala ukunaka
abanye abantu. Lubagxeke kepha lona lube lungenzi lutho.
Umoya
Umoya wenkondlo umuzwa noma isimo imbongi esuke ikuso uma iibhala/ ihaya inkondlo.
Le nkondlo iqukethe umoya wokugxeka. Imbongi igxeka izenzo zalaba bantu abanomona
ngoba babukela phansi imisebenzi yabanye abantu. Iyabanxusa laba bantu abangafuni
ukubona abanye bephumelela ukuba nabo abaphenduke benze okuhle bengalokhu
bebheke okubi kodwa.
Indikimba
Indikimba ummongo/ ingqikithi yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo umona.
Umyalezo
Kubalulekile ukuthi uma ungumuntu ungabi nomona uma ubona omunye umuntu
ephumelela empilweni noma enezinto ongenazo wena. Kuhle ukubongela omunye umuntu
uma izinto zimhambela kahhe ungamfeli umona, umjabulele.
Isigqi
Isigqi siyanensa ngenxa yomoya wokugxeka. Nakuba i-enjambamenti iningi futhi
kunonkamisa abaningi abeqiwe kule nkondlo lokho akusenzi isigqi senkondlo sisheshe.
Namagama amafishane awasenzi isigqi sisheshe ngenxa yomoya wokugxeka.
Ithoni
Ithoni yokucasuka – imbongi igxeka izenzo zomuntu onomona ovele anximfe ngaso sonke
isikhathi uma ebona izinto zihambela kahle abanye abantu.
Imifanekiso mqondo.
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yokunambitha nenzwa yokuthinta), izimo zokukhuluma ( Izifengqo, izaga nezisho) Kanye

namagama acebile.
Izinzwa
Ukucekefula - inzwa yokuzwakalayo. Imbongi iyisebenzisele ukugqamisa ukukhulumela
safuthi komuntu onomona ngenxa yokubona abanye abantu bephumelela.
Izisho
Ukubamba emehlweni umugqa wama-25
Ukukhohlisa – Lesi sisho sisho ukulkhohlisa umuntu ngoba nakhu ufuna izinto zihambele
wena kahle, Ngalesi sisho imbongi igqamisa umqondo wokuthi umuntu onomona uvele
akukhohlise kube sengathi uyakucoma athi angabheka eceleni bese eyamximfa.
Ukuhlabana; umugqa wama 40
Ukunqoba empini. Imbongi ithi nayo isize yaphumelela kade beyifela ymona isize
yakhohlwa.
Izaga
Emgqeni wama -27 kuya kowama-38
Lala lulaza bayokwengula.
Sisho ukuthi uma ulibele bazofika abahlakaniphile bakuhlaniphele. Imbongi igqamisa

umqondo wokuthi lo muntu akaqhubeke nje amhlakaniphele ngoba vele unomona ngaye
kodwa bakhona abazoqhamuka bamzwele.
Emgqeni wama- 37 kuya kowama-38
Kulele kunye ukube kubili ngabe kuyavusana. Lesi saga sishiwo lapho khona umuntu
ebekeka enza izinto eziwubuwula. Imbongi iveza ukuthi lo obethi kulele kunye usithwe
yisithupha ngoba sekulele kubili okusho ukuthi izinto azenzayo seziqala ukukhombisa
ubuhlakani.
Emgqeni wama- 36 kuya kowama -37. Abantu abayi nganxanye bengemanzi. Imbongi
igqamisa umqondo wokuthi bakhona abantu abangeke babe nomona ngezinto ezenzayo,
abangeke bafane nalesi sinximfi.
Enjambamenti
Umqondo uqala emgqeni woku-1 uphelela emgqeni nowesi -2.
Imbongi isebenzise umqondlo wokuklodela lo muntu onomona wokuthi akaqhubeke ahleke
njengoba ejwalele ukunximfa.
Umqondo uqala emgqeni wesi- 15 uphelela emgqeni we – 16.
Imbongi igqamisa umqondo wokuthi lo muntu onomona akanalutho enjalo nje uphila
ngokucela kubantu. Abanye abantu baphila ngamandla abo kodwa yena uhlala
ngokucela/ngokunana.
Imvumelwano
Umugqa wesi-3 kuya kowe -4 Imbongi isebenzise imvumelwano-siqalo ukuletha
umgqumo osamculo ukugcizelela ukuthi ikhuluma ngomuntu onomona.
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Imvumelwano siqalo
Uyisigqila somona
Umon’ongumthakathi
Umugqa we-11 kuya kowe-12 Imbongi isebenzise imvumelwano maphakathi ukuletha
umgqumo osamculo ukugcizelela ukuthi ikhuluma ngomuntu onomona ohlezi, engenzi
lutho.Lo muntu uyoze afe engazuzanga lutho.
Uyozuf’ usongizandla
Uyozuf’ ungahlabananga
Ukuxhumana
Emugqeni we- 3 nowesi – 4 Ukuxhumana okutshekile.
Uyisigqila somona,
Umon’ ongumthakathi.
Imbongi igqamisa ukuthi umuntu onomona uphenduka isigqila sawo ufana nse nomuntu
othakathayo.
Emgqeni we-11 nowe-12 ukuxhumana okusekuqaleni
Uyozuf’ usongizandla’
Uyozuf’ ungahlabananga.
Imbongi igqamisa ukuthi umuntu onomona uze afe engenalutho ngenxa yomona.
Emgqeni we-13 kuya kowe-14
Ngifel’ umona
We Sifamona
Imbongi igqamisa ukuthi umuntu onomona uhlale enomona njalo uze abizwe ngesifamona
ngenxa yobunjalo bakhe,
Emgqeni wama-31 kuya kowama-32 ukuxhumana okumaphakathi.
Uthi kulele ngakunye

Kanti kulele ngakubili,
Imbongi igqamisa ukuthi umuntu onomona ucabanga ukuthi ulibele/ akaboni ukuthi isize
yabona ukuthi bamfela umona.
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1. Gagula indikimba etholakala kule nkondlo. (2)

2. Xoxa kafushane ngomqondo otholakala kule nkondlo. (2)
3. Chaza ngokusetshenziswa kokuxhumana okusemigqeni wesi-3 nowesi-4. (2)
4. Amagama abhalwe ngokugqamile ebinzeni lesi-3 akwelekelele kanjani ukuqonda (2)
indikimba yale nkondlo.
5. Hlaziya isigqi sale nkondlo. (2)
IZIMPENDULO
1. Ga Indikimba yomona√√ (2)
2. Le nkondlo ikhuluma ngabantu abanomona, abafuni ukubona abanye abantu
bephumelela. Bagxeka yonke into. Ithi lolu hlobo lwabantu aluvamisile ukuphumelela
ngoba alukhuthalele ukwenza kepha lihlale isonge izandla. Lolu hlobo lwabantu luze
lufe lungenalutho ngoba esikhundleni sokuthi lwenze noma luzame lona lulibala (2)
ukunaka abanye abantu. Lubagxeke kepha lona lube lungenzi lutho. √√
3. Imbongi isebenzise ukuxhumana okutshekile
Uyisigqila somona,
Umon’ ongumthakathi.
ukuletha umgqumo omnandi Kanye nokugcizelela ukuthi umuntu ohlale enximfa
usuke ebulawa umona futhi akehlukile kumthakathi. √√
(2)
4. Imbongi isebenzise la magama ‘usongizandla’, ungahlabananga’ ukugqamisa
umqondo wokuthi umuntu onomona uhlale ebheka ukuthi abanye abantu benzani
bese elokhu enximfa engenzi lutho. Abantu abanjalo bagcina engenalutho
empilweni√√ (2)
5. Isigqi sale nkondlo siyashesha ngoba imigqa yenkondlo mifushane futhi imigqa
eminingi ine-enjambament, ainamagama amaningi lapho kweqiwe khona onkamisa
futhi inezimpawu zokuloba ezimbalwa ekugcineni kwemigqa. √√
NOMA
Isigqi sale nkondlo siyanensa nakuba imigqa eminingi ivulekile futhi imifushane.
Indikimba yenkondlo okuwukugxeka kukhombisa ukuthi isigqi senkondlo siyanensa. (2)
Imbongi igxeka izenzo zomuntu onomona. √√
UMBUZO 2
1. Yisho ukuthi ngesinjani isigqi esitholakala ebinzeni lokuqala bese uyasekela. (2)
2. Chaza kafushane okushiwo imbongi emugqeni we -19 kuya kowama -20. (2)
3. Chaza ukuthi umugqa we-17 welekelele kanjani ukugqamisa umoya wale nkondlo. (2)
4. Chaza ukusetshenziswa kwe-enjambamanti etholakala emgqeni wama-23 nowama- (2)
24.
5. Hlaziya ngokusetshenziswa kwesimo sokukhuluma esisetshenziswe yimbongi (2)
emgqeni wama-27 kuya kowama-28 kule nkondlo.
1. Isigqi esitholakala ebinzeni lokuqala ngesinensayo/ siyacothoza imigqa yenkondlo (2)
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ivalekile ngoba imbongi igxeka izenzo zomuntu onomona . ithi akahleke phela ngoba
vele ugcwele uyisigqila somona umona ongumthakathi. √√
2. Emugqeni we-19 nowama-20 imbongi igqamisa umqondo wokuthi umuntu onomona (2)
uhlale ebona awabanye abantu amaphutha akhohlwe ukuthi naye unawakhe. √√
3. Umugwa we-17 uyigqamisa kahle indikimba yomona imbongi isenzo somuntu (2)
onomona ngokucekefula noma ngokukhuluma kabi ngabanye abantu √√
4. Imbongi isebenzise I-enjambamenti emugqeni wama-23 kuya kowama-24 (2)
ukugqamisa umqondo wokuthi umuntu onomona ufuna ukuthi zonke nizinto ezinhle
zenzeke kuyena kuphela abanye abantu bangatholi lutho. √√
5. Imbongi iphumelele kahle ekusebenziseni isimo sokukhuluma okuyisaga. ‘Lala lulaza (2)
bakwengule abengulanayo’ Imbongi igqamisa umqondo wokuthi umutnu onomona
uhlale ekhohlisa abantu ebenzela ubuqilingoba ezitshela ukuthi balibele. √√
UMBUZO 3
1 Tomula isimo sokukhuluma esisetshenziswe emgqeni wesi-7 bese usho uhlobo (2)
lwaso.
2 Xoxa kafushane ngomqondo otholakala ebinzeni lesi-4 (2)
3 Iyini inhloso yembongi yokusebenzisa izimpawu zokuloba kule nkondlo? (2)
4 Chaza umoya oqukethwe umugqa wama-40. (2)
5 Phawula ngempumelelo yembongi ekusebenziseni isimo sokukhuluma esitholakala (2)

emugqeni wama-35 kuya kowama-36.
(10)
IZIMPENDULO
1 Ayingangamlomo. √ (2)
Isisho. √
2 Kuleli binza imbongi igqamisa ukuthi umuntu onomona uphila ngokucela kwabanye (2)
abantu ukuze akwazi ukuphila akadli izithukuthuku zakhe kepha udla ezabanye
ngoba akanaso isikhathi sokusebenzela okwakhe.√√
3 Imbongi isebenzise izimpawu zokuloba kule nkondlo ngoba ihlose ukugqamisa isigqi (2)
esinensayo. Inkondlo inomoya wokugxeka. Imbongi igxeka isenzo somuntu
onomona ngezenzo nangokubukela phansi abanye abantu. √√
4 Umoya oqukethwe umugqa wama-40 umoya wenjabulo ngoban imbongi 9jabuliswa (2)
ukuthi nayo isize yaphumelela osekuyenza yakhohlwa yikho konke obekwenziwa
kuyo ngumuntu onomona engafuni ukuthi izinto ziyihambele kahle. √√
5 mbongi iphumelele kahle ekusebenziseni isimo sokukhuluma esiyisaga esithi abantu
abayi nganxanye bengemanzi. Okusho ukuthi noma ngabe lo muntu onomona
ubekhuluma kabi ngembongi bakhona abasho izinto ezinhle ngayo. √√ (2)
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8. IDWALA LIKASHAKA
nkondlo imbongi ikhuluma ngedwala likaShaka ayehlala kulo na ebheke ngalapho
kuzoqhamuka khona abelungu, nangempela baqhamukela kuyena olwandle
lwaseSibubulungu( eThekwini)
Idwala - Leli gama lisho itshe elikhulu elingagudluzeki futhi elingahlukaniseki kalula..
Imbongi ithi iNkosi uShaka wayehlala kuleli tshe.
Elahlula - Leli gama lisho ukungaphumelelei ukwenza into. Imbongi ithi abelungu bahluleka
ukuligaya/ukulibulala.
Elengamele- Ukwengamela kusho ukubheka/ukubhekwa kwento. Imbongi ithi ekupheleni
kolwanlde kukhona leli tshe elikhulu.
Kuhle kwenkosi- isifaniso- imbongi ifanisa inkosi ibhekene nezimpi zezinye izizwe.
Imikosi- Leli gama lisho imibungazo ebea khona. Imbongi iifanisa leli dwala nezimpi
ezahlekene ezaziliwa uShaka.
Elabikezela- Leli gama lisho ukumemezela into ethile ezokwenzeka. Imbongi ithi iNkosi
uShaka yayimi kuleli dwala ngenkathi imemezela ukuthi abalungu bayoqhamuka kule
ndawo.
Lungu –isenzukuthi. Leli gama lisho ukuvele kuvele into esikhaleni ingalindelwe muntu.
Imbongi ithi okwakumenyezelwe yinkosi uShaka kwafezeka ngokuthi baqhamuke abelungu
baengalindelwe.
Elalibuka- Leli gama lisho ukubakhona abantu uma benza into ethile. Imbongi ithi iNkosi
uShaka wayema kulo leli dwala abheke amabutho akhe elungiselela/ eziqeqeshela impi
engaqhamuka.
Ukwenza ifutho- Leli gama ifutho lisho ukuba nomdlandla wokwenza okuthile. Imbongi ithi
iNkosi uShaka wayebuka umdlandla owawukhonjiswa amabautho khona olwandle.
Eligezw’amagagasi- la magama asho ukuthi amanzi olwandle ayebuye alimboze leli dwala
uma eza ngamandla emaningi. Imbongi ithi kwakwenzeka amanzi eze ngamandla afike ale
mboze leli tshe.
…adl’ aMaqaqasi- Amaqaqasi kwakungelinye lamabutho eNkosi uShaka. Lapha imbongi
ithi amagagasi afika athatha amukisa amabutho ayeseduze naleli dwala.
Ejutshwe- Leli gama lisho ukuthunywa ukwenza into ethile. Imbongi ithi kukhona amabutho
ayelapha osebeni lolwandle ayekade ethunywe iNkosi uShaka ashona.
Eliseyisisekelo- Leli gama lisho ukuqala kwezinto. Imbongi ithi abelungu bafika kuleli zwe
ngokuqhamuka emanzini/olwandle.
Liseyisisekelo- Leli gama lisho into okusaxoxwa ngayo. Imbongi ithi iNkosi uShaka
usahlonishwa ngoba kusaxoxwa ngayo nokubusa kwayo okwahlula abelungu bezama
ukuqeda umbuzo wakhe.
lwandle luamabutho
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Umqondo wenkondlo
imbongi ithi iNkosi uShaka wayehlala kule ndawo yaseSibubulungu osebenzi lolwandle
alinde ukubhekana nokufika kwabelungu namabutho akhe okwakungaMaqaqasi..
Umoya
Le nkondlo inomoya wokuncoma nowokukhathazeka. Imbongi incoma ubuhlakani beNkosi
uShaka ngokungabayekeli abelungu ukuthi bavele bazifikile ezweni ngaphandle kokudlula
kuyena. Iphinde ibe nnomoya wokubalisa njengoba imbongi ithi nakuba kwakuhle ukulinda
olwandle kepha kunamabutho emuka ethathwa ngamagagasi olwandle. Ekugcineni inkondlo
iphinde inomoya wokutusa ubuqhawe beNkosi uShaka okusakhulunywa ngakho.
Indikimba
Indikimba ummongo/ ingikithi yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo ubuqhawe/umlando/ukudabuka
kwezinto njengoba iNkosi uShaka wakwazi ukuvikela isizwe sayo ihlale ilindele phakathi
nolwandle ukufika kwabelungu.
Umyalezo
Umyalezo yilokho imbongi efisa ukukudlulisa ngokuhaya/ngokubhala inkondlo. Kubalulekile
ukuzinikela uma wenza into njengoba iNkosi uShaka yazinikela , yaba yiNkosi ekwaziyo
ukubhekana nabelungu ukuze bangazenzile endaweni yayo.
Isigqi
Isigqi siyashesha ngenxa yomoya wokuncoma nakuba kukhonyana nowokubalisa. Imigqa
mifishane inamagma amabili , namabinza ayalingana eminingi inezimpawu zokuloba kodwa
lokho akusenzi isigqi sinense ngenxa yomoya wokuncoma.
Ithoni
Ithoni iveza ukujabula indlela iNkosi uShaka azinikela ngayo namabutho egade ukufika
kwabelungu okusaxoxwa ngakho nanamuhla.
Imifanekiso mqondo.
emqondweni walowo ofunda inkondlo. Kungashiwo futhi ukuthi izithombe magama.
Sikhuluma ngezinzwa (inzwa yokubonakalayo, inzwa yokuzwakalayo/ yokulalelekayo, inzwa
yokuhogelayo, inzwa yokunambithekayo nenzwa yokuthintekayo), izimo zokukhuluma
Izinzwa
Ukuliqhephula - inzwa yokuthintekayo.
Imbongi iyisebenzisele ukugqamisa ukuthi akekho owakwazi ukuhlukanisa itshe /umbuso
elalihlala iNkosi uShaka.
Elengamele - Inzwa yokubonakalayo
Imbongi iyisebenzisele ukugqamisa ukuthi kukuleli dwala lapho amabutho ayehlala eduze
kwalo azungeze/agade iNkosi uShaka.
Elebikezela - Inzwa yokuzwakalayo
Imbongi iyisebenzisele ukugqamisa ukuthi iNkosi uShaka yayikule ndawo ngenkathi itshela
abantu bayo ukuthi kuzofika abelungu beqhamuka khona lapha olwandle.
Elalibuka - Inzwa yokubonakalayo
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Imbongi iyisebenzisele ukugqamisa ukuthi iNkosi uShaka wayehlala kulo abuke amabutho
akhe uma ezilungiselela ngokuhlabelela ukubhekana nempi.
Elaligezwa - Inzwa yokubonakalayo/yokuthintekayo
Imbongi iyisebenzisele ukugqamisa ukuthi leli dwala laliphakathi nolwandlwe, amagagasi
aphakama athatha ibutho leNkosi uShaka.iNkosi uShaka.
Izifenqo
Umugqa wesi -7,isifaniso
‘Kuhle kwenkos’ imele…’
Imbongi ifanisa leli tshe nokuma kweNkosi uma ime phambi kwamabutho eya empini.
Umugqa wama-23…..isingathekiso
‘Liseyisizekelo’- Ingathekisa idwala nendaba exoxwayo ingapheli.
…lungu…isenzukuthi
Enjambamenti
Umugqa woku-1 kuya kowesi-2.
Umqondo uqala emgqeni woku-1 uphelela emgqeni wesi-2
Imbongi isebenzise le enjambamenti ukuveza ukuthi leli tshe likuyiphi indawo nolwandle.
Impindwa
Yidwala likaShaka
Le mpindwa iqukethe umqondo wokugcizelela umlando omkhulu wokufika kwabelungu
befikela eNkosini uShaka owayevikela isizwe samaZulu.
Imvumelwano
EliseSibubulungu,
Elahlul’ abelungu
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo osamculo ukugcizelela ukuthi
leli tshe likuyiphi indawo nokuthi abaphumelelanga abelungu ukulihlukanisa/ ukuliphihliza

EliseSibubulungu,
Elahlul’ abelungu
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo osamculo ukugcizelela ukuthi
leli tshe likuyiphi indawo nokuthi abaphumelelanga abelungu ukuliphihliza/ukulihlukanisa
Umugqa we-10 kuya kowe-11

Elabikezel’ umLungu,
Nempela wathi lungu
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo osamculo ukugcizelela ukuthi
lokwakumenyezelwe yiNkosi uShaka ngokufika kwabelungu kwenzeka ngoba bavele
baqhamuka njengoba base belindiwe.

Elalibuk’ amabutho
Ezam’ ukwenz’ ufutho
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo osamculo ukugcizelela
nokuthi iiNkosi uShaka wayehlala abukele amabutho ezilungiselela ukulwa/ukuvikela
umbuso wakhe.

Elalibuk’ amabutho
Ezam’ ukwenz’ ufutho
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo osamculo ukugcizelela nokuthi
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iiNkosi uShaka wayehlala abukele amabutho ezilolonga

Eligezw’ amagagasi,
Won’ adl’ aMaqaqasi
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo osamculo ukugcizelela
nokuthi ukuzilungiselela kwamabutho phakathi nolwandlwe kwaba nobungozi bokuthi
amanye agwinye yilo ulwandle ngenza yokuthathwa ngamagagasi.
Umugqa wama-22 kuya kowama-23

Eliseyisisekelo.
Liseyisizekelo
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo osamculo nokugcizelela
umlando wokufika kwabelungu nobuqhawe obakhonnjiswa yiNkosi uShaka ezinikele
ngokuvikela umbuso wayo kubelungu.

UMBUZO 1
1 Tomula uphinde ugagule uhlobo lwemvumelwano etholakala ebinzeni lokuqala (2)
2 Chaza kafushane umqondo otholakala ebinzeni lesibili. (2)
3 Ngabe umfanekisomqondo oqukethwe umugqa we-14 ukulekelele kanjani ukuqonda (2)
okushiwo yileli binza?
4 Yini inhloso yembongi ukusebenzisa i-enjambamenti emgqeni wama-21 kowama-22? (2)
5 Phawula ngempumelelo yembongi ukusebenzisa isigqi sale nkondlo. ngokufa. (2)
IZIMPENDULO
1 EliseSibubulungu
Elahlul' abelungu ü
Imvumelwano siqalo ü (2)
2 Umqondo webinza lesi-2 ugqamisa ukuphakama kwedwala likaShaka. Elisho
ukuphakama kombuso weNkosi uShaka. ü Umugqa wesi-7 isebenzise
umfanekisomqondo wokubonakalayo ‘Elengamel’ ulwandle’ ‘Kuhle kwenkosi imele
imikhosi yempi’, imbongi ifanisa leli litshe likaShaka neNkosi esuke yengamele (2)
zonke izinhlobo zemikhosi yakwaZulu. ü
3 Imbongi isebenzise umfanekisomqondo obonakalayo oyisenzasamuntu ‘Elalibuk’
amabutho’ üukugqamisa ukuthi inkosi uShaka yayiqapha amabutho ihleli kulo leli
dwala ngenkathi ezilolonga olwandle. (2)
4 Imbongi isebenzise i-enjambamenti ukuqedela umqondo osuka emgqeni wama-21
kuya kowama-22 igqamisa ukuthi konke okuyisisekelo sobukhosi benkosi uShaka
eyayikwenza yayikwenza ihlezi kulo leli dwala, ngakho-ke. ü (2)
5 Imbongi iphumelele kahle ukwethula isigqi esisheshayo, ngoaba inkondlo inomoya

wokuncoma, yonke imigqa mifishane futhi ivulekile. üImbongi incoma ubuhlakani
benkosi uShaka ekusebenziseni leli dwala ukuqeqesha ababutho, ukulola imikhonto
nokugada izitha. ü (2)
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UMBUZO 2
1 Nikeza umfanekisomqondo otholakala ebinzeni loku-1. (1)
2 Chaza kafushane ngokusetshenziswa kwe enjambamenti etholakala emgqeni we-11
nowe-12.
(3)
3 Ngabe ukusetshenziswa kwempindwa kunamthelela muni ekuqondeni kwakho
le nkondlo. (2)
4 Yini inhloso yembongi ukusebenzisa imvumelwano emgqeni we-14
nowe-15. (2)
5 Phawula ngokusetshenziswa kwesenzukuthi ebinzeni lesi-3. (2)
IZIMPENDULO
1 Umfanekisomqondo wokuthintekayo. ü (1)
2 Imbongi isebenzise i-enjambamenti ukuxhumanisa umqondo oqale emgqeni we-11
uphelele emgqeni we-12ü. Imbongi iveza ukuthi uShaka wayekulo lelidwala la atshela
khona abantu bakhe ukuthi kuzofika abelungu ünangempela baqhamuka khona
olwandle. ü (3)
3 Ukusetshenziswa kwempindwa ‘Yidwala likaShaka’ ü ukugcizelela ubuqhawe
bukaShaka nesibindi ayenaso sokuvikela umbuso wakhe ngokusebenzisa leli dwala
kanye nokuqonda umlando omkhulu wokufika kwabelungu. ü
(2)
4 Imbongi isebenzise imvumelwano siqalo u ‘e’, ngenhloso yokuletha umgqumo
omnandi osamculoü nokugcizelela ukuthi iNkosi uShaka wayehlala abuke amabutho
ezilolonga olwandle elindele ukuvikela isizwe sikaZulu. ü
(2)
5 Imbongi iphumelela kahle ukusebenzisa isenzukuthi ‘lungu’ üukugqamisa ukuthi
abelungu bavela baqhamuka kuleso sikhashana bengaziwa muntu ukuthi (2)
bazokwenzani. ü
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9. UTHUNYWE NGUBANI?
Ukukhethwa kwamagama kuchaza ubuhlakani
bembongi ekusebenziseni amagama athile anobuchule azogqamisa futhi alekele lokho
efuna ukukuveza ngenkondlo yayo. Kule nkondlo imbongi ikhuluma ngemisebenzi yokufa
okufikela wonke umuntu kuyo yonke imizi. Imbongi ize izibuze ukuthi phakathi kukaSathane
noNkulunkulu ubani ovuma ukuthi abantu bafe.
We kufa –(umbizi) Imbongi ikhuluma nako ngqo ukufa loku ekubizayo
Ungihlebele – igama elinembayo elichaza ukuthi utshela umuntu into ethile ongafisi ukuthi
omunye ayizwe.Imbongi njengoba ibuza ayifisi ukuthi impendulo ezoyithola yayizwe abanye
abantu.
Uthunywe ngubani?(umbuzombumbulu) Imbongi iyazibuza umbuzo ongenampendulo.
Imbongi ibuza khona ukufa ngqo ukuthi ngubani kanti lona okuthumile ukuba
kuzosihlukumeza kusibangele nosizi.
Uzosibangel’ usizi- igama elinembayo. Okusho ukwenza into kumuntu ezomenza
angaphatheki kahle. Imbongi iveza ukuthi ukufa uma sekufikile abantu abaphatheki kahle.
Okuph’amandlakazi- igama elinembayo. Lichaza ukuba namandla amakhulu njengoba
imbongi ibuza ukufa ukuth la mandla angaka okunqoba kuwathathaphi ukufa.
Angangawamabutho akwaMandlakazi.- (Isifaniso) Ufanisa amandla. Ukufa uma kufika
kuqeda amandla. Uphelelwa indlela yokwenza awunawo amandla okukuphikisa uma
sekufikile,
Uphoqoze – isenzasamuntu esishosho ukuphula noma ukuqhephula into ethile. Imbongi
igqamisa ukuthi ukufa yiko okubulalayo noma okuthatha imiphefumulo yabantu.
Izithomb’ ezingamaklume – igama elinembayo elichaza umbila osemncane osemusha
osengamachefe. Imbongi ithi loku kufa ekhuluma ngakho kuthatha ngisho izingane
ezincane.
Omthathe, omsimbithi nomthombothi – isingathekiso Izinhlobo ezithile zezihlahla.
Lapha imbongi ithi ukufa akukhethi kuthatha abantu abasemazingeni ahlukahlukene ,
okungabantu abasakhula, asebekhulile nabadala.
Umsimbithi-Isihlahla esingaphuki kalula olwenza izinduku .
Umthombothi-Isihlahla esiqinile esisetshenziselwa ukubaza.
AbakwaMthombothi,abakwaMsimbithi kanye nabakwaMthathe – (isenzasamuntu)
Imbongi ithi uthi nabo bangafakaza ukuthi ukufa sekuke kwafika nakubona.
AbakwaMthombothi bangavuma-Kuthatha noma umuntu esingacabanga ukuthi
akanankinga empilweni, kodwa ukufa kufike kumthathe.
AbakwaMsimbithi bangavuma-NabakwaMthathe bavume-Kusho ukuthi wonke umuntu
akekho okwazi ukunqaba ukufa.
Usuke wabenzakalisa-Akekho umuntu ongeke afakaze ngesimo esisike sabavelela.
Wonke umuntu kuba nento ayishoyo ngokufa ukuthi sonke sike sadlula kulesi simo.
Bayafakaza ngokufa ukuthi nabo kwake kwafika kubona.
Uthunywe ngoMkhulukhulu? – (umbuzombumbulu) Ubuza umbuzo ongenampendulo
njengoba ebuza ukuthi ukufa kungabe kuthunywe uSathane noma uNkulunkulu yini?
AMASU ANHLOBONHLOBO OKUHLUZA
Umqondo
Umqondo yiloko okushiwo / okwethulwa yimbongi enkondlweni.
Kungaba umqondo osobala noma kube umqondo ocashile. Le nkondlo inomqondo osobala
lapho imbongi ikhuluma ngqo nokufa efisa ukuba kumnyenyezele ngokuthi njengoba kukhona
kuthunywe ngubani.
Imbongi iphinde iveze ukuthi ukufa uma sekufikile kwenza abantu baphatheke kabi Imbongi
ikhuluma ngabantu abashonelwayo ezigabeni ezahlukene. Ikhuluma ngesimo esifikayo singabi
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sihle lapho kushone khona abantu abehlukahlukene, yingakho ifuna ukwazi ukuthi lesi simo
sidalwa ubani. Ubani lona odala isimo esaziwa yibona bonke abantu. Ubani odala lesi simo
esingabi sihle emakhaya sokwedlula kwabantu abehlukahlukene ngokwezigaba zabo. Imbongi
iyabuza ukuthi ngabe imvume kaSathane noma uNkulunkulu na njengoba bonke abantu
sebedlule kusona.
Indikimba
Indikimba yale nkondlo ukufa. Imbongi ithi ukufa kufika kubulale abantwana abancane,
abasakhula nabadala.. Ibuka ukufa kuphiwe amandla amakhulu okunqoba emhlabeni.
Umoya
Umoya wokukhathazeka. Imbongi ibheka izinto ezenziwa ukufa okuthi uma kufikile kuthathe
izingane, kuthathe abantu ngokwezigaba zabo. Imbongi ikhathazwa nawukuthi akukho futhi
ukufa lapho kungafikanga khona sekufike yonke indawo, sekuthathe abantu abehlukene
yingakho bevuma kufike yonke indawo. Kuyayikhathaza ukuthi ukufa akukhethi. Ubani lona
owathi akufike. Yingakho igcina ngokuzibuza ukuthi kungabe uSathane noma uNkulunkulu na?
Isigqi
Isigqi sale nkondlo esinensayo ngenxa yomoya yokukhathazeka. Imbongi ikhathazwa ukufa
okunamandla amakhulu njengoba kuthatha lonke uhlobo lwabantu. Imigqa eminingi ivalekile
nezimpawu zombuzo nakuba kunokweqiwa konkamisa kweminye imigqa ngenxa yomoya
wokukhathazeka isigqi siyanensa.
Ithoni
Ithoni evela kule nkondlo ithoni yokudideka njengoba imbongi ididwa ukuthi ayazi ukuthi ukufa
kuthunywe ubani? Iphinde ididwe nawukuthi akukhethi uma sekufikile kuthatha omncane
nomdala. Imbongi ifisa ukwazi ukuthi lesi simo singanqotshwa kanjani sidalwa yini.
Umyalezo
Kumele sihlale silindile ngaso sonke isikhathi ngoba ukufa kukhona futhi kufika kunoma ubani,
akekho ongeke adlule emhlabeni noma ongeke aphunyule.
Imvumelwano
Imvumelwanosiqalo
Uthunywa ngubani wena?
Ukuba’uzosibangel’ usizI?
Imbongi isebenzise imvumelwano siqalo “U” ukuletha umgqumo osamculo omnandi
nokugcizelela umbuzo-mbumbulu obuzwa imbongi ukuthi ngabe lokhu kufa ubani owathi akuze
kuzosihlukumeza, abantu baphatheke kabi bangahlali kahle.
Imvumelwanosigcino
Ukuba uzosibangel’usizi
Nguban’ okuph’ amndlakazi
Iletha umgqumo osamculo omnandi ngenhloso yokugcizelela ukuthi njengoba ukufa kusiphatha
kabi kangaka ngabe kuwathathaphi amandla angaka okunqoba.
Kungabe uyisithunywa sikaSathane
Noma uthunywe ngoMkhulukhulu
Imvumelwanomaphakathi
Iletha umgqumo osamculo omnandi ngenhloso yokugciselela ukuthi ikhuluma nako ukufa ibuza
ukuthi ngabe ithunywe uSathane noma uNkulunkulu.
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Ukuxhumana
Nguban’ okuph’amandlakazi
Angangawamabuth’ akwaMandlakazi
Ukugqamisa umqondo wamandla amakhulu ukufa okunawo.
AbakwaMsimbithi bangavuma
NabakwaMthathe bavume
Ukuxhumana okusekugcineni. Imbongi igqamisa ukuthi lezi zizwe zingafakaza nazo ukuthi
ukufa kwafika nakuzona.
Ukuxhumana maphakathi
Kungabe uyisithunywa sikaSathane
Noma uthunywe ngoMkhulukhulu
Imifanekisomqondo
Imifanekiso mqondo yilawo magama asetshenziswa imbongi ukwakha imifanekiso emqondweni
walowo ofunda inkondlo. Kungashiwo futhi ukuthi izithombe magama. Sikhuluma ngezinzwa
(inzwa yokubonakalayo, inzwa yokuzwakalayo/ yokulalelekayo, inzwa yokuhogelayo, inzwa
yokunambithekayo nenzwa yokuthintekayo), izimo zokukhuluma (izifengqo, izaga nezisho)
namagama acebile.
Owephula uphoqoze- wokuthintekayo/wokubonakalayo

Ukugqamisa umqondo wokuthi ukufa kufika kuhlukanise umzimba nomphefumulo kubantu.
Izifengqo
Umbizi - We kufa
Imbongi ikhuluma nakho ngqo ukufa icela ukuba kumtshele ukuthi kuthunywe ngubani?
Isenzamuntu – Owephul’ uphoqoze ngawo
Imbongi ithatha ukufa wakunika izimpawu zomuntu ophilayo yathi kuphula kuphoqoze
ukudlulisa umqondo wokuthi yiko ukufa okuhlukanisa umzimba kanye nomphefumulo.
AbakwaMsimbithi bangavuma -isenzasamuntu
Imbongi inikeza into engaphili izimpawu zomuntu ophilayo njengoba ithi izihlahla zingafakaza
okusho ukuthi akekho umuntu ongakaze ashonelwe.
Isifaniso – Angangawamabutho akwaMandlakazi, lapha ufanisa amandla amakhulu ukufa
okunawo njengoba ewafanisa namandla amabutho akwaMandlakazi.
Isingathekiso – Omthathe, omsimbithi nomthombothi. Imbongi Ibiza abantu
abasemazingeni ahlukahlukene abanqotshwa ukufa ngezihlahla ezahlukahlukene.
Umbuzombumbulu – Uthunywa ngubani wena?
Imbongi ibuza umbuzo engeke iyithole impendulo yawo njengoba ibuza ukufa okungakhulumi
ukuthi kuthunywa ngubani?
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Ifanamsindo
Ifanankamisa – Omthathe, omsimbithi nomthombothi?
Imbongi iletha umgqumo osamculo omnandi ukugcizelela ukuthi abantu abasemazingeni
ahlukahlukene njengoba ebabiza asebake bashonelwa.
Ifanangwaqa – Omthathe, omsimbithi nomthombothi?
Imbongi iletha umgqumo osamculo omnandi ukugcizelela ukubiza abantu abasemazingeni
ahlukahlukeni njengoba ebabiza ngezihlanhla ezinhlobonhlobo.
I-enjambamenti
Owephul’ uphoqoze ngawo
Izithomb’ ezingamaklume
Omthathe, omsimbithi nomthombothi?
Imbongi iqedela umqondo oqale emggeni wesi – 6 waphelela emgqeni wesi – 8 ukuveza ukuthi
ukufa kubulala abantu abancane nabasezigabeni ezehlukahlukeni.
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UKUKHETHWA KWAMAGAMA 10. ZINGQWELE ZE-AFRIKA (SANKOMOTA)

nkondlo imbongi ikhuluma ngomculo, ngakho- ke sibheka amagama agqamisa umculo.
Uzolile-Ukuba nokuthula- Imbongi ikhuluma ngeqembu lomculo iSankomota. Imbongi ithil
leli qembu lihlonishwa umhlaba wonke futhi liletha ukuthula.
Izingqwele- Umfana obehlula bonke ekwaluseni. Imbongi isichazela ngokuthi leli qembu
liyahlonishwa ngoba lehlula onke amanye amaqembu omculo.
Ubhedu- Inyama enonile ehamba nephaphu nenhliziyo edliwa izingqwele. Imbongi igqamisa
ukuthi leli qembu licula umculo wekhethelo. Uhlobo lomculo eliwuculayo awuculwa yinoma
ubani.
Ezinzulwini-Ekujuleni kwenhliziyo. Imbongi ichaza ukuthi izingoma eziculwa yile liqembu
zithintha ekujuleni komphefumulo.
Baboph’ imithwalo –Ukuthatha okungokwakho uhambe. Imbongi ithi izingoma eziculwa ileli
qembu ziqeda ukukhathazeka.
Bashantshule- Ukuhamba ungabheki emumva. Imbongi ithi uma leli qembu selicula
kuphela indumalo liqeda nezinsizi zihambe unomphele.
Ningamuki-Ukuhamba ongaphinde ubuye.Imbongi igqamisa umqondi wokuthi leli qembu
lingahlakazeki/lingayeki ukucula alihlale likhona.
Ngqambothi- Imvunge yomculo emnandi onjengomculo wamakhwaya odinga uwulalele
ukuze uzwe ubumnandi. Imbongi igqamisa ubumnandi bohlobo lomculo oculwa yileli qembu.
Uzohloba-ukuvunula/ukugqoka kahle. Imbongi ingqamisa umqondo wokuthi ukuba khona
kwaleli qembu wenza umhlaba ube muhle.
Kuchwaze-umsindo owenziwa izihlwele okhombisa ukuthakasela into enhle eziyibonayo.
Imbongi igqamisa ukuthi abathameli bomculo baleli qembu babanga umsindo wenjabulo
kanye nokuhalalisa uma leli qembu licula.
Nhlokomo-umsindo wobumnandi. Imbongi igqugquzela leli qembu ukuthi liqhubeke
nokucula kamnandi.
Namahlokohloko-Inyoni enombala ompofu, ingaphansana kwejuba ngobukhulu yakhela
isidleleke emagatsheni alengayo, isidleke sakhiwa ngobukhulu ubunono futhi kunzima
ukufinyelela esidlekeni. Imbongi ifaniswa leli qembu nenyoni amahlokohloko ukugqamisa
ukuthi leli qembu lakhiwe ngamalunga eqophelo eliphezulu futhi leli qembu litholakala
kanzima uma ulifuna.
Kuhlaluke-Ukuvela obola kwento. Imbongi igqamisa ukuthi umculo oculwa yileli qembu
uveza ukuthi kulo mhlaba kunezinto ezinhle.
Ningaphezi-Ningadinwa/ ningayeki/ ningakhathali. Imbongi igqugquzela leli qembu lomculo
ukuthi lingakuyeki ukucula.
Amagoda- Uhlobo lokweluka izinwela izibophe uzenze ingqathu bese uyazishutheka ukuze
zingaqaqeki. Imbongi igqamisa ukuthi iyahluleka ukuzibamba uma leli qembu selicula ivele
nayo icule nalo leli qembu.
Umzwangedwa-Isizungu/ isithukuthezi,
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Samuku-Ukuthula ungakhulumi - Imbongi igqamisa ukuthi isizungu siyaphela uma ilalele

umculo waleli qembu futhi ayikwazi ukuthula ingaculi.
Washwibashwiba-Ukunyakaza uye le nale ngesivinini esikhulu. Imbongi ingqamisa ukuthi
uma elalele leli qembu lomculo inhliziyo yakhe ithola ukujabula okukhulu.
Elingenamngcele. Izwe elikhululekile. Imbongi igqamisa ukuthi leli qembu uma licula liletha
inkululeko.
Ezikhophozela- Ukubuka ngokwesaba. Imbongi igqamisa indlela leli qembu elicula ngayo
phambi kwezibukeli, uma seliculela phansi okungathi liyesaba ukucula.
Bashaya bachitha-Isisho esichaza ukuhamba ungaphinde ubuye. Imbongi igqamisa ukuthi
leli qembu liletha uthando liqede ukungezwani.
Wadlondlobala-Ukukhula kwento ngamandla amakhulu/ngesivinini. Imbongi igqamisa
ukuthi uthando luyakhula ngenxa yaleli qembu.
Umqondo wenkondlo
Umqondo yilokho inkondlo ekushoyo noma okushiwo imbongi enkondlweni. Le nkondlo
ikhuluma ngeqembu lomculo iSankomota. Imbongi ithi leli qembu lomculo ngendlela elicula
ngayo likhothanyelwa umhlaba wonke. Leli qembu lehlula amanye amaqembu omculo.
Umcula oculwa ileli qembu uthinta ingaphakathi lomphefumulo. Uma leli qembu selicula
kuphela usizi nokudumala.
Umoya
Imbongi iveza umoya wokuncoma nokunxenxa. Imbongi incoma leli qembu licula kamnandi
futhi liwehlula onke amanye amaqembu omculo ngendlela elicula ngayo. Imbongi iphinde
inxenxe ukuthi leli qembu licula umculo wekhethelo ukuthi maliqhubeke njalo nomculo walo
omnandi lingawuyeki.
Indikimba
Indikimba umongo/ ingqikithi yenkondlo. Yilokho inkondlo emayelana nakho ngegama
elilodwa noma ibinzana lamagama. Indikimba yale nkondlo umculo ngoba imbongi ikhuluma
ngomculo omnandi oculwa iqembu lomculo iSankomota.
Umyalezo
Into enhle iyanconywa, imbongi ikhuthaza abafundi bale nkondlo ukuthi bafunde ukuncoma
uma kukhona okuhle okwenziwa abanye abantu ukuze labo abenza okuhle
bezogqugquzeleka ukuthi bangayeki, baqhubeke nokwenza into enhle.
Isigqi
Isigqi sale nkondlo sixubile. Isigqi sale nkondlo siyashesha sibuye sinense ngenxa yalezi
zizathu. Umugqa wesi-2, wesi-3, we-10, we-14, we-16,wama-23, wama-24, wama-25 kanye
nama-26 imbongi isebenzise isigqgi esisheshayo ngoba iyancoma. Ibuye imbongi
isebenzise isigqi esisheshayo ngoba iyaphoqa kule migqa: we-12 kanye nowe-18. Uphawu
lombabazi emgqeni wesi-9, we-12, we-15, we-16 kanye nomugqa wama-26 wenza ukuthi
isigqi sale nkondlo sisheshe. Imbongi ibuye isebenzise isigqi esinensayo uma isincenga
ukuthi leli qembu lingapheli emgqeni wesi-8 kanye nowe-15.
Ithoni
Ithoni iveza ukuncoma kanye nokuncenga ngoba imbongi incoma iqembu leSankomota
indlela elicula kahle ngayo ibuye incenge leli qembu ukuthi lingayeki ukucula.
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Imifanekiso mqondo
yokunambitha nenzwa yokuthinta), izimo zokukhuluma ( Izifengqo, izaga nezisho) Kanye
namagama acebile.
Izinzwa
Zidl’ ubhedu lwengoma, umugqa wesi-3. Imbongi isebenzise inzwa yokunambithekayo
ngoba ifuna ukusivezela ukuthi leli qembu isankomota licula umculo oseqopheleni eliphezulu
futhi ongaculwa yinona ubani.
Nenhliziy’ edabukil’ ithinteke, umugqa wesi-5. Imbongi isebenzise inzwa yokuthintekayo
ngoba ufuna ukusivezela ukuthi umcula omculwa ileli qembu leSankomota uqenda inhliziyo
ebuhlungu. Imbongi iphinde yayisebenzisa futhi inzwa yokuthintekayo emgqeni wesi-6 uma
ithi abakwaNdumalo baboph’ imithwalo. Imbongi igqamisa ukuthi umculo oculwa
iSankomota uqeda ukudumala.
Emgqeni wesi-7 imbongi isebenzise inzwa yokubonakalayo uma ithi: Bashaye
bashantshule. Imbongi igqamisa umqondo wokuthi ukukhathazeka kuyashabalala uma
iqembu leSankomota licula. Imbongi iyaphinda futhi isebenzisa inzwa yokubona emgqeni
we-10 uma ithi: Umhlab’ uzohloba ngengubo yothando. Isagqamisa umqondo wokuthi
umhlaba uba muhle ngoba abantu baba nothando ngenxa yomculo weSankomota.
Emgqeni we-11 imbongi isebenzise inzwa yokulalelekayo uma ithi: Kukikizwe kuchwaze.
Imbongi iqgamisa ukuthi uma abantu bezobukela iqembu leSankomota licula, izihlwele
ziyakikizela kuze kube nomsindo omkhulu ngoba zisuke zijabulela umculo.
Emgqei wama-28 imbongi ithi iphunga lothando lagcwal’ umhlaba. Isebenzise inzwa
yokuhogelekayo ukuze kugqame ukuthi umculo oculwa iqembi iSankomota uletha uthando
emhlabeni wonke.
Izifenqo
yokunambitha nenzwa yokuthinta), izimo zokukhuluma ( izifengqo, izaga nezisho) Kanye
namagama acebile
Isisho- Zidl’ ubhedu lwengoma, Isisho amagama enkulumo anothile angesiwona umusho
ophelele. Imbongi isebenzise lesi sisho esichaza into noma umuntu ovelele ukugqamisa
ukuthi leli qembu lomculo ngelekhethelo.
Ukwenzasamuntu -AbakwaNdumalo baboph’ imithwalo, Ukubopha imithwala kusho
ukuqoqa konke okungokwakhe uhambe. Imbongi igqamisa ukuthi leli qembu lomculo liletha
induduzo enhliziyweni
Ukwenzasamuntu- Umhlab’ uzohloba ngengubo yothando, into engaphili inikwa
umsebenzi owenziwa into ophilayo. Inhloso yembongi ukugqamisa ukuthi leli qembu lenza
ukuthi abantu bathandane.
Ukwenzasasilwane- Khuphulani leyo nhlokomo!- Isifengqo lapho into engesisona
isilwane inikwa isenzo sesilwane. Ukuhlokoma umsindo owenziwa izinyoni amahlokohloko.
Imbongi isebenzise lesi sifengqo ukugqamisa ukuthi leli qembu lomculo lithi imalicula
lizwakale kamnandi ezindlebeni zabantu abalalele.
Izisho
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Isisho- AbakwaNzondo bashaya bachitha! Isisho amagama enkulumo anothile

angesiwona umusho ophelele. Lesi sisho sichaza ukuhamba unomphele ungaphinde
ubheke emumva. Imbongi isebenzise lesi sisho ukugqamisa ukuthi leli qembu uma selicula
nalobo abanomona waleli qembu abangafunu ukulibona liphumelela, kodwa uma selicula
bavele bazizwe sebewuthanda umculo waleli qembu. Leli qembu ngisho ungalithandi ugcina
usulithanda indlela elicula ngayo.
Enjambamenti
Umugqa wesi- 8 kuya kowesi-9.
Umqondo uqala emgqeni wesi-8 uphelela emgqeni wesi -9 Imbongi kule migqa yomibili
incenga leli qembu leSankomota ukuthi lingahambi bese iphinda ilincenga ukuthi liqhubeke
nokucula kahle.
Impindwamqondo
AbakwaNdumalo babophe’ imithwalo.
Bashaye bashatshule,
Le mpindwamqondo iqukethe umqondo wokugcizelela ukuthi leli qembu lomculo liqeda
ukukhathazeka.
Ufanamsindo
Umugqa wesi-13
Ehlokoma namahlokohlok’ ehlobo – “o”
Imbongi igqamisa umsindo omnandi olethwa umculo omnandi waleli qembu.
Imvumelwano Siqalo
Umzwangedwa wangival’ samuku!
Umphefumulo wami washwibashwiba,
Le mvumelwano siqalo ilethe umgqumo osamculo omnandi, kanye nokugcizelela ukuthi
imbongi izizwa injani ngaphathi enhliziyweni uma leli qembu lomculo licula.
Zasholo phansi kamnandi,
Zahlekis’ umhlab’ ongahleki,
Le mvumelwano siqalo ilethe umgqumo osamculo omnandi nokungcizelela ukuthi leli qembu
lomculo linamalungu abaculi abangabantu besilisa kuphela nanokuthi babuye behlise
amaphimbo abo uma becula futhi baletha ukujabula emhlabeni.
Imvumelwano siqalo
Umugga woku-1 nowesi-2
Umhlaba uzolile,
Uhloniph’ izingqwele
Le mvumelwano siqalo iletha umgqumo omnandi okusamculo. Ugqamisa ukuthula
nokuphatheka kabi kwabantu ngenxa yalama qhawe omculo aphumele emculweni.
Umugqa wama-23 nowama-24

Zasholo phansi kamnandi
Zahlekis’ umhlab’ ongahleki
Le mvumelwano siqalo iletha umgqumo omnandi. Imbongi igqamisa ukuphela kwesimo
esingesihle abantu baba nokujabula emhlabeni obekungemnandi ukuphila kuwo
Umugqa we-19 nowama-20
Umzwangedwa wangival’ isamuku
Umphefumulo wami washwibashwiba
Le mvumelwano maphakathi iletha umgqumo omnandi. Imbongi igqamisa ukuthi lo mculo
uletha injabulo nobumnandi ingabe isazibona noma ihlezi yodwa.
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Ukuxhumana maphakathi
Umugqa wama-27 nowama-28
Umlilo wothando wadlondlobala
Iphunga lothando lagcwal’ umhlaba
Lokhu kuxhumana maphakathi imbongi ikusebenzela ukugcizelela isimo sokukhula
kokuzwana kuwo wonke umuntu kube mnandi yonke indawo.

UMBUZO 1
1 Gagagula indikimba etholakala kule nkondlo? (1)
2 Chaza ngokusetshenziswa kwemvumelwano emgqeni wama-23 kanye (2)
nowama-24.
3 Ukusetshenziswa kwesimo sokukhuluma emgqeni wesi-7 kukwelekelele kanjani (2)
ekuqondeni leli binza?
4 Yini inhloso yembongi ukuphindaphinda igama elibhalwe ngokugqamile kule (2)
nkondlo?
5 Hlaziya isigqi esitholaka ebinzeni lesi-4. (3)
IZIMPENDULO
1 Indikimba etholakala kule nkondlo yindikimba yomculo. ü (1)
2 Imbongi isebenzise imvumelwano siqalo u’za’
Zasholo phansi kamnandi,
Zahlekis’ umhlab’ ongahleki, ü
Ukuletha umgqumo osamculo omnandi nokugcizelela√ ukuthi leli qembu
lomculo libuye lehlise amaphimbo ngendlela emnandi uma licula futhi liletha
ukujabula emhlabeni onosizi. ü (2)
3 Ukusetshenziswa kwesisho “Bashaye bashantshule” singelekelele ukuba

ngiqonde ukuthi indumalo ihamba unomphele ingaphinde ibheke emumva. ü
Imbongi isebenzise lesi sisho ukugqamisa ukuthi leli qembu uma selicula
lithinta izinhliziyo ezikhathazekile ezigcwele usizi ize ithi “nenhliziyo edabukile (2)
ithinteke. ü
4 Inhloso yembongi yokuphindaphida ‘izingqwele’ ukugcizelela impumelelo
yeqembu lomculo elibizwa ngokuthiwa iSankomote ngokuthi alibize
ngezingqwelü. Ingqwele umfana obehlula bonke ekwaluseni. Imbongi ibe
isisebenzisa ikhono lokuthi iphindaphinde isigathekiso esithi ingqwele
ukugcizelela ukuthi ngempela leli qembu lomculo liwahlula wonke amanye
amaqembu uma kuziwa emculweni ngoba leli qembu lihlonishwa umhlaba (2)
wonke. ü
5 Isigqi esitholaka ebinzeni lesi-4 siyasheshaü ngenxa yomoya wokujabula futhi
kunokweqiwa konkamisa okuningi, nakuba imigqa yonke ivalekile kodwa
ngenxa yomoya wokujabulaü Imbongi ijatshuliswa umculo omnandi waleli
qembu owenza bonke abantu bajabule, kuphele ukuzondana bathandane, ize (3)
isebenzise amagama athi “ Zahlek’ umhlaba ongahleki,iAbakwaNzondo
bashaya bachitha’. ü [10]
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UMBUZO 2
1 Gagula uhlobo lwesifengqo esitholakala emgqeni wama-20 (1)
2 Chaza kafushane okushiwo imbongi emgqeni wama-26 (2)
3 Yini inhloso yembongi yokusebenzisa uphawu oluwumbabazi emgqeni we-12? (2)
4 Ngabe umfanekisomqondo obhalwe ngokugqamile emgqeni we-19 ukwelekelele (3)
kanjani ukuqonda umqondo waleli binza?
5 Phawula ngempumelelo yembongi yokusebenzisa ithoni yokuncenga emgqeni (2)

wesi-8.
[10]
IZIMPENDULO
1 Ukwenzasamuntu/isenzasamuntu. ü (1)
2 Imbongi igqamisa indlela leli qembu elicula ngayo ukuthi lihlanganisa abantu
abaningi bazwane kuphele ukuzondana kwande ukuthandana emhlabeni jikelele
ize isebenzisa amagama athi “Iphunga lothando lagcwala umhlaba wonke”. üü (2)
3 Inhloso yembongi ukusebenzisa umbambazi emgqeni we-12 ukugcizelela

okukhombisa ukuphoqa. Imbongi iphoqa leli qembu ukuthi licule kakhulu
kunakuqala. üü (2)
4 Umfanekisomqondo oyisenzasamuntu obonakalayoü othi ‘Umzwangedwa

wangival’ isamuku!’ üungilekelele kahle ukuqonda ukuthi kuleli binza imbongi
igqamisa ukuthi ukucula kahle kwaleli qembu kuyenze yazibona isicula kanye
nalo ithakasile futhi izwa seyikhululekile kwingcindezi yesizungu ebinaso (3)
yazizwa isiphila ngokukhululeka. ü
5 Imbongi iphumelele ukusebenzisa ithoni yokuncenga üukugqamisa ukuthi leli
qembu lomculo licula kahle. Imbongi iyalincenga ukuthi
lingahambi/lingehlukani/lingapheli. ü (2)
[10]
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11. UCU OLUMHLOPHE

UKUKHETHWA KWAMGAMA
Ucu - Lwakhiwa ngamaqhosha noma ngamaqanda ngoba yilobu buhlalu obukhudlwana

kunalobu obujwayelekile. Ucu lusetshenziswe njengophawu lothando. Lwakhiwa ngokuthi
kuthathwe intambo kufakwe ubuhlalu obumhlophe kuboshwe njengomgexo. Lo mgexo
weziwa ngobuhlalu obumhlophe kuphela. Esikhathini esiningi intombi isuke iyoqoma ngalo.
Uma intombi isigajwe uthando lwensizwa ethile ibe isibikela iqhikiza layo okuyilona
elihambisa ucu ensizweni njengophawu lokuthi isiyaqoma. Luwuphawu lokwazisa insizwa
ukutha uthando seluyehlulile.
Uzi – intambo eyakhiwe ngamagxolo esetshenziswa ukwakha ucu. Uzi utshani obuqinile
obuyaye bulukwe bube yintambo encane bese kutshutshwa kubo ubuhlalu obumhlophe
ukwakha ucu. Ucu luyisibonakaliso sentombi lapho isizinekela othandweni. Ikhipha lolu cu
ilunike insizwa. Kwesinye isikhathi akubi yiyona intombi eluhambisayo ucu, luhanjiswa
yiqhikiza kulesi sesheli ukukhombisa ukuthi intombi isivumile. Ucu lwakhiwa ngobuhlalu
obumhlophe.
Obugabisa – ukuhalisa noma ukununusela ngobuhle bothando. Ucu ukuze lube luhle
kufanele lube mhlophe. Umbala omhlophe ezintombini umele ubumsulwa.
Iminjunju – Ubuhlungu obusenhliziyweni. Imbongi iveza ubuhlungu obumnandi obakheka

senhliziyweni ngenxa yothando. Ngaphandle kokuthi itshitshi linobuhlungu bokuthanda
insizwa kodwa linokujabula ngaphakathi ngenxa yothando oselwakhekile.
Kutshutshwa – Ukuchusheleza kwenaliti kuthungwa imbongi ekuqhathanisa neminjunju

yothando enalo. Ngenkathi elwenza ucu usuke esenqumile ukuthi uyayikhetha lensizwa.
Akusibo ubuhlungu bento embi kodwa obothando.
Alunasiqalo alunasiphetho –(i-okzimoroni) imbongi iveza ukuthi lujule kanjani uthando

lwayo kulo ecela kuye uthando. Igqamisa ukuthi uthando ekulona alusoze lwaqedwa muntu
luyinto ehlangane. Kulolu cu, akukho la kuvela khona ukuthi yilona luphi uhlamvu oluqalayo
nala lugcina khona. Uma selwakhiwe ucu, uthando, akasakwazi ukubona ukuthi beluqalephi
nokuthi luphela kuphi. Uthando yinto ongakwazi ukuyibona la luqala khona nala luphela
khona.
Cwayicwayi/Phayiphayi (isenzukuthi) - Imbongi iveza ukubukana ngamehlo agcwele

uthando kulowo ezincengela kuye ukuba bathandane. Imbongi igqamisa ubuhle bothando
olungenasici phakathi kwababili. Iba namahloni okubheka insizwa, indlela ebuka ngayo uma
igcwele uthando. Ayikhulumi, kodwa amehlo ayo yiwona akhulumayo ngothando olukuyo.
Lungumhlanganisi lungumxhumanisi –imbongi isebenzise isenzasamuntu ukugqamisa

ukuthi uthando lungumanqoba ngoba luhlanganisa abantu abasuke bezinikele ngezinhliziyo
zabo omunye nomuye. Uma intombi isuke isinika insizwa ucu, lokhu kuwuphawu
oluhlanganisa insizwa nentombi.
Isibopho – Ukuthembisana. Imbongi iveza ukuthi uma selukhulile uthando abathandanayo
balandela isigaba sokuqala esiholela ekutheni babophe ifindo lomshado. Intombi
isiyazibophezela kule nsizwa ngokukhipha kwayo lolu cu. Bobabili bayazibophezela omunye
komunye.
Luyisizinda – Lolu cu seluwumzekelo, isibonelo sokuthi uthando lwabo luqale kuphi.
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La maqanda (isingathekiso)- imbongi ngathekisa izithandani ngamaqanda lapha iveza

ukubaluleka kokuhloniphana phakathi kwabantu asebezinikele othandweni. Uthando
oluhlanganise lezi zithandani kumele luphathwe kwahle, luhlonishwe.
Gadalala (isenzukuthi) - imbongi iveza ukuthi uma lolu thando lungaphathwa kahle
luyaphela nya kube ngathi alikaze laba khona. Lolu thando olumelwe ucu, uma
lungahlonishwa, luzophela.
Isanhlaka senhlakanhlaka – Ukuchitheka kwento kabuhlungu. Imbongi iveza ukuthi

luyophela kabuhlungu kungakholakali uthando uma kungekho ukuphathana kahle kwababili
abasuke bethandana. Kuyoba lukhuni ukuthi luphinde lube khona lolu thando.
Kochitheka uphoko (isisho) – ukonakala kwezinto. Uphoko umphako owakhiwe

ngommbila/ngamabele agayiwe. Luchitheka luhlakazeke uphoko ngoba lomile. Uphoko uma
seluchithekile alubutheki phansi ngoba lusuke seluhlakazekile lugcwele nomhlabathi.
Imbongi iveza ukuthi uma kungekho ukuhloniphana nokuthembana kulolu thando
kuyokonakala izinto ngenxa yokwephula izifungo. Luyobe seluphela nya uthando lwale
ntombi (lwakwamfazi!) kule nsizwa uma ingaluhloniphanga njengoba ibilunikiwe.
AMASU OKUHLUZWA KWENKONDLO
Umqondo wenkondlo
Umqondo wenkondlo ilokho okusuke kusemqondweni wembongi ngenkathi ibhala/ihaya
inkondlo. Umqondo wehlukaniswe kabili; umqondo osobala kanye nomqondo ocashile. Le
nkondlo inomqondo osobala.
Le nkondlo ikhuluma ngocu. Ucu okuwuphawu lothando. Imbongi iveza ukuthi lowo
olukhiphayo unikela ngenhliziyo yakhe kulowo asuke ecela kuye uthando.
Le nkondlo ikhuluma ngentombi ezinikela ensizweni, evuma uthando lwensizwa esuke
iyeshela.
Umoya wenkondlo
Umoya wenkondlo kubhekwa isimo imbongi eyayikuso ngesikhathi ibhala inkondlo. Inkondlo
ingaba nomoya wothando, wokujabula wokunxusa, wokukhathazeka njalo njalo
Le nkondlo inomoya oxubile; wothando nowokuxwayisa. Amabinza amabili okuqala
agqamisa umoya wothando bese kuthi leli lokugcina linomoya wokuxwayisa ukuthi uthando
lwabo kumele balunakekele uma kungenjalo luyophela kabuhlungu.
Indikimba
Indikimba umongo noma ingqikithi yenkondlo. Indikimba ingaba igama elilodwa noma
isigejana samagama.
Indikimba yale nkondlo uthando. Imbongi kunomuntu othile emncengayo ukuthi aluphathe
kahle uthando lwabo ngoba uma kungenjalo lophela kabi.
Imifanekisomqondo
Uma kukhulunywa ngemifanekisomqondo kubhekwa amagama asetshenzisiwe/amasu
obuciko asetshenziswe yimbongi ukwakha isithombe esithile engqondweni ngokusebenzisa
izinzwa; okuyinzwa yokubonakalayo, yokuhogelekayo, yokuthintekayo, yokuzwakalayo
kanye neyokunambithekayo, izisho, izaga nezifengqo.
Inzwa ethintekayo: yeka leyo minjunju yothando kutshutshwa, (umugqa wesi-3) imbongi
igqamisa umqondo wokuthi uma itshitshi selakha ucu, kusuke sekukhona othathe inhliziyo
yalo. Inhliziyo yetshitshi isuke isigxumagxuma isigajwe uthando ngesikhathi itshutsha
ubuhlalu entanjeni. Yize ukutshutsha ubuhlalu entanjeni kungumsebenzi okhathazayo kepha
itshitshi alikuzwa ukukhathala ngoba lisuke lisothandweni.
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Inzwa yokubonakalayo: Lolu cu alunasiqalo nasiphetho (umugqa wesi-5). Kuchaza ukuthi

lolo cu luyindilinga, lubumbene. Imbongi igqamisa umqondo wokuthi akekho umuntu
ongakwazi ukungena phakathi kwabantu abathandanayo.
Ngamehlwana amsulwa luthi phayiphayi. Ukubuka umuntu ngamehlo agcwele uthando.
Imbongi igqamisa ukuthi itshitshi lisuke lingakaze liqome phambilini. Ukuqoma kulo yinto
eqalayo ukwenzeka. Itshitshi uma libuka uthando lapho seliqomile licabanga ukuthi
lumsulwa (alunazinkinga).
Ubuhlalu koba yisanhlaka senhlakanhlaka (umugqa we-13). Ukuchitheka kwento
engamaqanjana/eyindilingana iginqike ihlakazeke igcwale phansi ingabutheki. Imbongi
igqamisa umqondo wokuphela kothando ngendlela yokuthi abantu bangaphinde bakwazi
ukuxolelana.
Inzwa ethintekayo- Ungaluphatha gadalala luyagqashuka (umugqa we-12). Ukuhlukana
kanzima kwento ekade ibopheke yaqina. Imbongi igqamisa ukuthi ngisho ngabe uthanda
lukhulu kangakanani kodwa abathandanayo uma bengaphathene kahle, uthando luyaphela
bese kuba buhlungu.
Isigqi
Uma kukhulunywa ngesigqi kubhekwa umgqumo wenkondlo ukuthi ngabe inkondlo
iyashesha noma iyanensa. Kuye kubhekwe ukuvuleka nokuvaleka kwemigqa, kubhekwa
ubude nobufishane bemigqa, ubude nobufishane bamagama, ukweqiwa konkamisa kanye
nezimpawu zokuloba. Konke lokhu kuhambisana nomoya okungaba umoya wokujabula,
wosizi, wokukhathazeka njalo njalo.
Isigqi siyanensa ngenxa yomoya wothando nokuxwayisa. Imigqa eminingi ivalekile

namagama amade nakuba kubuye kube nokweqiwa konkamisa kweminye imigqa.
Ithoni
Ithoni yokuncoma, imbongi incoma ubuhle bothando phakathi kwababili.
Umyalezo
Kumele umphathe kahle umuntu omthandayo.
Imvumelwanosiqalo
Umugqa woku-1 nowesi-2
Kwakhethw’ uzi oluwusinga lobumhlophe;
Kwaqokw’ ubuhlal’ obugabis’ ubumhlophe;
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo osamculo omnandi
ukugcizelela okwenziwayo mayelana nokwakhiwa kothando
Umugqa wesi-8 kuya kowe-10

Lungumhlanganisi kanye nomxhumanisi,
Luyisibopho sezifungo isibili;
Luyisizinda sezinhliziy’ ezimbili.
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo osamculo omnandi
ukugqamisa okwenziwa uthando ukuthi lungumanqoba oluhlanganisa izinhliziyo zabantu
ababili bazinikele omunye komunye.

Uzi oluhlanganise la maqanda wolwazisa,
Ungaluphatha gadalala luyogqashuka,
Ubuhlalu koba yisanhlaka senhlakanhlaka,
Imbongi isebenzise imvumelwano-siqalo ukuletha umgqumo omnandi ukugqamisa ukuthi
kulukhuni ukuthi lolu thando luphinde lube khona uma ungaluphathi kahle.
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Imvumelwanomaphakathi
Imbongi isebenzise imvumelwano-maphakathi ukuletha umgqumo omnandi ukugqamisa
okusetshenziswayo uma kuqala uthando.
Imvumelwanosigcino
Umugqa we-12 nowe-13
Ubuhlalu koba yisanhlaka senhlakanhlaka,
Imbongi isebenzise imvumelwano-sigcino ukuletha umgqumo omnandi ukugqamisa
ukugqamisa ukuthi kulukhuni ukuthi lolu thando luphinde lube khona uma ungaluphathi
kahle.
Ukuxhumanasigcino
Imbongi isebenzise ukuxhumanasigcino okugqamisa ubuhle nobumsulwa bentombi esuke
izwa lolu thando ngaphakathi. Imbongi isebenzise ukuxhumanasigcino ukugqamisa
umqondo wokuthi ubuhlalu obuwumbala omhlophe yibo kuphela obusetshenziswa
ngamatshitshi..
Umugqa wesi-4 nowesi-5
Luny’ uhlamvu lwesiqalo nolwesiphetho,
Lolu cu alunasiqalo nasiphetho.
Imbongi isebenzise ukuxhumana sigcino okugqamisa ukuthi uthando alubonakali ukuthi
luqalaphi lugcinephi.
Umugqa wesi-9 nowe-10

Luyisibopho sesifungo isibili;
Luyisizinda senhliziyo ezimbili.
Imbongi igqamisa umqondo wokuthi ucu luyisethembiso sothando ngoba izinhliziyo ezimbili
zihlanganiswa yilona ucu.
Ukuxhumanasiqalo/ ukuxhumanamaphakathi
Ngamehlwana amhlophe luthi cwayicwayi;
Ngamehlwana amsulwa luthi phayiphayi;
Lokhu kuxhumana kugqamisa okwenziwa yintombi ngamehlo ayo agcwele uthando

ngenkathi ibuka insizwa, ize ibe namahloni ingayibuki emehlweni ngqo. Imbongi igcizelela
umqondo wokuthi amehlo etshitshi asuke egcwele uthando.
Imbongi isebenzise ukuxhumana maphakathi luthi ukugcizelela ukuthi ukhuluma
ngothando. Imbongi ithi uthando olusuke lugabhe itshitshi lubonakala emehlweni.
Ifanangwaqa
Umugqa wesi-2
Kwaqokw’ ubuhlal’ obugabis’ ubumhlophe
Imbongi isebenzise ifanangwaqa ukuletha umgqumo omnandi ukugqamisa ubunjalo
bobumsulwa bothando.
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Impindamqondo
Le mpindamqondo iqukethe umqondo wokuthi le ntombi isibhekene ngqo nensizwa futhi

indlela eyibuka ngayo igcwele uthando oluyenza ingayibuki emehlweni ibe namahloni.
Isenzukuthi
Lesi senzukuthi zigqamisa ubumsulwa bamehlo entombi esuke ibuka ngawo insizwa esuke
isizinikela othandweni lwayo, iyacwayiza ngamehlo akhombisa uthando.
Umugqa we-12
Lesi senzukuthi sigqamisa ukuxwayisa kwembongi mayelana nothando ukuthi uma
uluphatha budlabha luyaphela.
Uphawu
Ubumhlophe- Umugqa wesi-2. Leli gama liwuphawu koluhlanzeka/ ubungcwele/ ukungabi
nachashazi/ ubumsulwa. Imbongi ilisebenzise ukugqamisa umqondo wokuthi amatshitshi
agqoka ubuhlalu obumhlophe ngoba asuke engakonakali.

UMBUZO 1
1 Nikeza ini? bese utomula imvumelwano etholakala ebinzeni lokuqala. (2)
2 Chaza kafushane ukuthi kungani imbongi isebenzise ukuxhumana emugqeni (2)
wesi-6 kuya kowesi-7.
3 Iyini inhloso yembongi ukusebenzisa impindamqondo emgqeni wesi-6 kuya (2)
kowesi-7.Awushintshwe lo mbuzo
4 Chaza ngokusetshenziswa kwenjambamenti emgqeni wesi-7 kuya kowesi-8. (2)
Awushintshwe lo mbuzo
5 Phawula ngempumelelo yembongi ekukhetheni la magama adwetshelwe (2)
emgqeni we-12 kule nkondlo.
IZIMPENDULO
1. Imvumelwano siqalo
Kwakhethwa uzi oluwusinga lobumhlophe
Kwaqokwa ubuhlalu obugabisa ubuhlalu obumhlophe. (2)
2. Imbongi isebenzise ukuxhumana okusekuqaleni ‘ngamehlwana …’
üukugqamisa ukuthi intombi yehlulwe uthando lwensizwa yingakho
isizozinikela kuyona. ü (2)
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3. Inhloso yembongi ukusebenzisa impindamqondo kule migqa ukugqamisa (2)

uthando olumsulwa, olungenasici olumhlophe qhwa.
4. Imbongi isebenzise i-enjambamenti kule migqa ukuxhumanisa imiqondo eqale
emgqeni ongenhla waphelela emgqeni ongezansi. Miphi imigqa Imbongi (2)
igqamisa ukuthi uthando lwabo luyabahlanganisa.obani?
5. Imbongi iphumelele kahle ukukhetha la magama athi Ungaluphatha gadalala
luyogqashuka ukugqamisa ukuthi uma uthando ungaluphethe kahle
luyaphela.QEDELA UKUSEKELA (2)
UMBUZO 2
1 Tomula ugagule ukuxhumana okutholakala ebinzeni lokuqala. (2)
2 Chaza kafushane ngokusetshenziswa kwesiqhathaniso emgqeni (2)
wesi-6.
3 Fingqa ngamaphuzu amabili okushiwo ibinza lokugcina kule nkondlo. (2)
4 Chaza ngokusetshenziswa kwemvumelwano emgqeni wesi-8 kuya kowe 10. (2)
5 Phawula ngempumelelo yembongi ekukhetheni amagama abhalwe (2)
ngokugqamile ebinzeni lokugcina kule nkondlo.
[10]
IZIMPENDULO
1 Kwakhethw’ uzi oluwusinga lobumhlophe,
Kwaqokw’ ubuhlal’ obugabisa ubumhlophe, ü (2)
Ukuxhumanasigcino. ü
2 Imbongi isebenzise isiqhathaniso ‘…….sisho la’ukugqamisa ukuthi othandweni (2)
akubonakali ukuthi uthando luqalaphi luphinde lugcinephi.
3 Uthando kumele uliphathe kahle uma ungaluphethe kahle uthando luyaphela (2)
lube nezinkinga. üü
4 Imbongi isebenzise imvumelwano siqalo ‘Lu…..u’ükuletha umgqumo osamculo
omnandi kule nkondlo nokugcizelela uthando ilona elihlanganisa abantu (2)
abathandanayo . ü
5 Imbongi iwakhethe kahle lama gama ‘kuchitheka uphoko’ ukugqamisa ukuthi (2)
uma uthando lungaphethwe kahle kuba nezinkinga luphele. üü
[10]
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UKUKHETHWA KWAMAGAMA 12. ITHALA LOBUNZULU
Ithala:-indawo ephakeme endlini yesZulu lapho kubekwa khona imikhonto

lobunzulu:-ukudepha komqondo ujule/ukuzika kwamanzi ashone phansi kakhulu
Isihloko siveza ukujula kwendaba yokulwa kwabantu abamnyama befuna imfundo.
MtakaNdul’ emnyama – ‘mtaka’ iveze isiphongozo sokuthi izingane /umtwana womuntu
omnyama.
Induli:- utshani bokwenza amacansi obumile ngasemfuleni endaweni enesihlabathi.
Imbongi ithi abantu abamnyama babe yisizwe esidelelekile esibukelwa phansi, senziwe
umata wokunyathelwa ngabelungu.
Umthombo –umfula ogelezayo okuchaza ulwazi olungapheli.
Odlondlobale –ukuthuthuka kwento. Imbongi ithi umuntu omnyama wathola ulwazi wakhula
ngokomqondo.
Abasezitheni bawugqiba ngezixhokolo –abasezitheni abantu bezinye izinhlanga
ababandlulula abantu abamnyama.
Ngezixhokolo – amatshe amakhulu ayiqoqo. Imbongi ithi abelungu bazamile ukucindezela
abantu abamnyama bevinjelwa ukuba bathuthuke kwezemfundo.
Zamatshe asezinkeleketheni ezingenazala –
asezinkeleketheni – iwa noma amatshe amakhulu ayiwa .
Ezingenazala – izala- indawo lapho kulahlwa khona izibi ekhaya, ivamise ukuvunda .
Imbongi ithi lezi zizwe zicindezela umuntu omnyama ukuthi angabi nakusasa nantuthuko
empilweni.
Ithala seligezi incokazi – Ithala imikhonto eminingi ndawonye lokho okugudlisela imfundo
njengeskhali sempumelelo.
Incokazi - inkomazi exube amabala abomvu namhlophe umzimba wonke. Imbongi ithi isimo
singcono , abantu sebengafunda yona imfundo efike nabelungu.
Enezimpiko iyandiza iyophuza –enezimpiko- ukuba namandla okwenza okuthile. Imbongi
iveza ukuthi wonke umuntu usekhululekile ukwenza noma yini ayifisayo ngesikhali sakhe
esiyimfundo ukuthola ulwazi olujulile.
Kuleya nzulu yomthombo ochich’ uju – inzulu ulwazi olujulile-
ochich’ uju –ukugcwala injabulo. Imbongi ithi emveni kokuthola ulwazi olujulile kulethe
injabulo nezinguquko ezikhomba ukukhanya ezimpilweni zabantu.
Lwenzulu yobuchopho – iyobuchopho ukuhlakanipha –Imbongi ithi imfundo ilethe
ukuhlakanipha esizweni esinsundu
Mntaka afrika kulukhuni ezweni lakobelungu – imbongi ijeqeza emuva lapho ikhumbula
umuntu omnyama esacindezelekile nenkululeko engenayo.
Zilokhu zishabasheka zifukula – ukushabasheka kusho ukukhwishizela ungapheli
amandla uze uzuze lokho okufunayo.
Zifukula – ukuqukula/ ukuphakamisa into/,ukulekelela noma ukusiza umuntu ukuze athole
ulwazi. Imbongi ithi izifundiswa zakithi azikhathali ukunikezela ulwazi kulabo abasakhula.
Uquqaba lwakwethu olwagudluzwa ugqinsi lwenkungu ebuchosheni –
Uquqaba - abantu abaningi abangagqame ngalutho.
Ugqinsi lwenkungu – into eyakhele ndawonye okungaba umbala. Iyasebenzisa uma isuswa
/ ukungabi nalwazi lwezinto ezithize. Imbongi ithi izifundiswa zakithi azikhathali zifundisa
abantu abamnyama abangazi lutho ukuze nabo bathuthuke ngolwazi bayilangazelele
imfundo.
Inkundla ngeyakho bhaqa lwangomusa –
inkundla – indawo evulekile.
Ubhaqa- utshani obuqinile obusetshenziswa ukukhanyisa. Imbongi isebenzise uphawu
lokukhanya , ithi selifikile ithuba lokuba usebenzise isikhali sakho esiyimfundo
ukuhlangabezana nazo zonke izimo empilweni ukulungiselela ikusasa.
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Kayiphons’ izikhali ephanda – igama ephanda - indawo ephezulu yokugaxa izikhali

endlini yesintu. Imbongi ithi abantu abayeke ukulwa basebenzisa isikhali sabo esiyimfundo
ukubhekana nezinqinamba zempilo.
Nangosib’ oluxoxa imibono -usiba into esetshenziselwa ukubhala indaba. Imbongi ithi
izifundiswa ziyokwazi ukubhala izincwadi zixoxa ngomlando wesintu ngokuhlukahlukana.
Elihle kakhulu libanjwa ngobuchopho libuyiswe ngobuchopho - imbongi ithi izwe
liphathwa ngabantu abafundile abazolibuyisela kubantu abamnyama ngemfundo.
Usicoshe imvuthuluka sibumbe isizwe somlando wezonwele olude- imvuthuluka into
eningi eyezinsalela zokuthize noma izinto eziwiselwe phansi. Imbongi ithi ngemfundo
encane abayitholile bakwaze ukuxoxa ngomlando (wokucindezelwa) wabelungu.
Umqondo wenkondlo
Imbongi ithi abantu abamnyama babe yisizwe esidelelekile esibukelwa phansi, senziwe
umata wokunyathelwa ngabelungu. Imbongi ithi abelungu bazamile ukucindezela
nokuvimbela ukuba bathuthuke kwezemfundo kepha umuntu omnyama wakwazi ukuthola
ulwazi wakhula ngokomqondo. Imbongi ithi akubanga lula ukubhekana nabelungu
abacindezeli bomuntu omnyama ukuthi angabi nakusasa nantuthuko empilweni. Imbongi ithi
abantu bathe bangafunda yona le mfundo efike nabelungu isimo sezinto saba ngcono.
Yingakho imbongi iveza ukuthi wonke umuntu usekhululekile ,akuqhutshekwe kufunde
ngakho lokhu okuncane esikutholayo.
Umoya
Le nkondlo inomoya oxubile ,owokukhathazeka nowokuncoma . Imbongi ikhathazwe
ukubona ubunzima obubhekene nabantu abamnyama becindezelwa ngabelungu. Ithi
kuyona leyo ncindezelo umuntu omnyama ugcine ekwazile ukuthola imfundo yingakho
incoma .
Indikimba
Indikimba yalenkondlo imfundo.
Umyalezo
Umlayezo oqukethwe yile nkondlo ukubaluleka kwemfundo nokusetshenziswa
kwemithombo eyahlukene ukuthuthukisa ulwazi nakuba kuwulwazi olungaphelele kodwa
alubunjwe kwakhiwe isizwe esingenakuphela / Kubalulekile uma wenza into uzimisele noma
ngabe isimo sinzima kangakanani ngoba ugcina uphumelele empilweni.
Isigqi
Isigqi sale nkondlo sixubile siyanensa sibuye sisheshe ngoba inkondlo inomoya
wokukhathazeka nowokuncoma. Nakuba kunokweqiwa konkamisa kwamanye amagama.
Ithoni
Kule nkodlo sithola ithoni yokukhathazeka/yokudumala. Imbongi ikhathazwa ukuthi abantu
abamnyama baphiliswa kanzima abelungu , bathola ulwazi kanzima becindezelwe..
Imifanekisomqondo
emqondweni walowo ofunda inkondlo. Kungashiwo futhi ukuthi izithombe magama.
Sikhuluma ngezinzwa (inzwa ebonakalayo, inzwa ezwakalayo/ elalelayo, inzwa ehogelayo,
inzwa yokunambitha nenzwa yokuthinta), izimo zokukhuluma (izifengqo, izaga nezisho)
kanye namagama acebile.
Izinzwa
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‘Enezimpik’ ingandiza iyophuza’: (ukwenzasasilwane/ umfanekisomqondo

wokunambithekayo) – imbongi inxusa abantu ukuba baye kofunda ukuze kuguqulwe isimo
sabo somqondo.
‘ ‘selibukwa ngobhaqa’: (yokubonakalayo/isingathekiso) --- imbongi ifanisa imfundo
nobhaqa lokukhanyisa, ithi abantu abafunde ngoba amathuba emisebenzi bayowathola
ngoba befundile.
‘Ugqinsi lwenkungu’: (ihaba) imbongi igqugquzela bonke abantu ukuba baye kofunda
ukuze kuzosuswa inkungu yokungazi bese kufakwa ulwazi.
‘Nangosib’ oluxox’ imibono’: (ukwenzasamuntu/ wokuzwakalayo) – manje sekumele

bahlome izikhali zemfundo ( amapeni, izincwadi) bayeke imikhonto babhale izincwadi
ukugcina umlando.
‘Sicosh’ imvuthuluka sibumbe’: (wokuthintekayo) – noma esikutholayo kubukeka
kuyinsalela kepha singahlanganisa sakhe izwe lethu.
Izinzwa
ochich’ uju: (yokunambithekayo) – ithi abaye kofunda ukuze bezothola ulwazi oluningi.
‘uquqaba: (yokubonakalayo) – abantu bonke mabafunde bahlome ngezikhali zemfundo
uma befuna impilo engcono.
Kayiphons’ izikhali ephanda’: (yokubonakalayo) imbongi inxusa abantu ukuba babeke
phansi izikhali manje kepha balwe ngemfundo.
UMBUZO 1
1 Gagula isifengqo esidwetshelwe emgqeni wesi-2 bese unikeza incazelo yaso. (2)
2 Chaza kafushane ngamaphuzu amabili umqondo oqukethwe umugqa wesi-5 (2)
kuya kowesi-8
3 Chaza ukusetshenziswa kwe-enjambamenti etholakala emgqeni wesi-2 kuya (2)
kowesi-4
4 Yini inhloso yembongi yokusebenzisa ukuxhumana okutholakala emgqeni we- (2)
10 kuya emgqeni we-11.
5 Phawula ngempumelelo yembongi ekusebenziseni
umfanekisomqondo otholakala emgqeni wama-20. (2)
[10]
IZIMPENDULO
1 Isingathekisoü
Nikeza incazelo (2)
2 Umqondo oqukethwe yile migqa ukuthi:
likhona ithemba lempumelelo
ozimisele ngokufunda akaye kofunda akavinjwa muntu ukuze eothola ulwazi
oluningi ezikhungeni zemfundo ephakeme.üü
BHALA NGOKUGCWELE (2)
3 Imbongi isebenzise i-enjambamenti ethi: ‘Umthombo odlondlobale Abasezitheni
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bewugqiba ngezixhokolo Zamatshe asezinkeleketheni ezingenazala, ukuveza

ukuthi umqondo uqala emgqeni wesi-2 uze uyophela emgqeni wesi-4
ukugcizelela ukuthi ziba khona izinkinga umuntu ahlangabezana nazo ekufundeni (2)
ezingavimba inqubekela phambili, ubunzima osuke ubhekene nabo awubazi
buyophela nini.üü
4 Inhloso yembongi ukusebenzisa ukuxhumana okuyisiphambano ‘Elanamuhla
libukwa ngobhaqa, Izimbaqa eziqhakaze ethala’ ukugcizelela ukuthi
ngaphandle kwemfundo kuba nzima ukuthola amathuba omsebenzi (2)
kobelungu.üü
5 Imbongi iphumelel kahle ukusebenzisa umfanekisomqondo wokuthintekayo,
‘Sicosha imvuthuluka sibumbe’ üukugqamisa abathathe lokho okuncane
abangakuthola ukugcizelela ukuthi nabo abafunde bazame njengeningi (2)
eseliphumelele noma kubukeka kuyizinsalela bazithuthukise. ü
[10]
UMBUZO 2
1 Nikeza isimo sokukhuluma esitholakala emgqeni wesi-5. (1)
2 Chaza kafushane umoya oqukethwe umugqa we-19 kuya emgqeni wama-21. (2)
3 Qhathanisa okuqukethwe umugqa we-11 kuya emgqeni we-14 nendikimba yale (3)
nkondlo.
4 Chaza ukusetshenziswa kwemvumelwano etholakala emgqeni we-13 kuya (2)
emgqeni we-14.
5 Phawula ngokusetshenziswa kwefanamsindo elitholakala emgqeni we-4. (2)
[10]
IZIMPENDULO
1 Ithala seligez’ incokazi (1)
Isishoü
2 Umoya oqukethwe umugqa we-19 kuya kowama-21 umoya wethemba lokuthi
izwe lethu siyokwazi ukulibuyisa ngemfundo noma esikutholayo kubukeka
kuyizinsalela kodwa siyohlanganisa sakhe izwe lethu.üü (2)
3 Okuquthwe yimigqa kanye nendikimba imfundo√,umugqa we-11 kuya kowe-14

imbongi ithi esikhathini samanje wonke umuntu ufisa ukuthola ulwazi lwemfundo
ngoba yiyo eletha ukukhanya nesusa ukungazi√ kanti nendikimba yale nkondlo
imfundo yiyo kuphela eyosusa inkungu yokungazi ezingqondweni zabantu (3)
bakithi.ü
4 Imbongi isebenzise imvumelwano siqalo ‘Uquqaba lwakweth’ olusagudluz’
Ugqinsi lwenkung’ ebuchosheni ukuletha umgqumo nomculo omnandi
enkondlweni ukugcizelela ukuthi ukuthola ulwazi kubona bonke abantu bakithi
yikhona okuyosusa inkungu yokungazi ezingqondweni zabo. üü (2)
5 Imbongi isebenzise ifanamsindo nkamisa u”e” ukuletha umgqumo omnandi (2)
osamculo ukugcizela ukuthi
[10]
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UMBUZO 3
1 Gagula uhlobo lomfanekisomqondo otholakala emgqeni woku-1 (2)
2 Chaza kafushane umoya ooqukethwe umugqa wesi-7 kuya emgqeni wesi-8. (2)
3 Amagama abhalwe ngokugqamile akwelekelele kanjani ukuqonda indikimba yale (2)
nkondlo.
4 Yini inhloso yembongi yokusebenzisa isimo sokukhuluma esitholakala emgqeni (2)
wesi—6.
5 Hlolisisa okushiwo yimbongi emgqeni wesi-9 kuya emgqeni we-10. (2)
[10]
IZIMPENDULO
1 Umfanekisomqondo obonakalayoüü (2)
2 Umoya otholakala emgqeni wesi-7 kuya kowesi-8 umoya wokuncoma ulwazi (2)
oluningi umuntu alutholayo uma efund ezikhungweni zemfundo ephakeme.üü
3 Amagama athi: ‘Nangosib oluxox’ imibono, angelekelela kahle ukuqonda
indikimba yemfundo ukugcizelela ukuthi akuhlonywe izikhali zemfundo manje
kuliwe ngazoüü (2)
4 Inhloso yembongi ukusebenzisa isifengqo ‘Enezimpik’ ingandiza iyophuza’

ukugcizelela ukuthi ozimisele ukuthola ulwazi akavinjwe muntu akahambe aye
kofunda.üü (2)
5 Amazwi ashiwo yimbongi emgqeni wesi-9 kuya emgqeni we-10 anobuqiniso

ngokwesikhathini samanje ukuveza ukuthi akubi lula ukuthola amathuba
omsebenzi kobelunu uma ungafundile/ungaphethe lutho esandleni.üü (2)
[10]
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ISIQEPHU B INOVELI
UMBUZO 1: UMBUZO OMUDE
BENGITHI LIZOKUNA – NG Sibiya
‘Indaba yombhali yakhelwa ibe sendaweni ethile, ngenkathi/isikhathi esikholekayo
ngokuveza isimo senhlalo phakathi kwabalingiswa nomphakathi endabeni’. Xoxa ngamasu
asetshenziswe umbhali ukufakazela lesi sitatimende esingenhla usekele ngezingxenye
ezikule noveli ethi ‘Bengithi Lizokuna.’
Impendulo yakho mayibe ubude obuphakathi kwamagama angama–340 kuya kwangama-
390. Impendulo mayibhekiswe kulokhu okulandelayo:
(Impendulo mayihlelwe njenge-eseyi, hhayi ngokwamaphuzu.) [25]
Isingeniso
Isizinda yilapho indaba izinze khona nezigameko eziningi zenzeka khona ize ifike
kuvuthondaba. Isizinda sakhiwe izingxenye ezintathu; inkathi, indawo kanye nesimo
senhlalo. Le ndaba yenzeka enkathini yamanje. Indawo lapho le ndaba yenzeka khona
kusemakhaya eGcilima kanye nasedolobheni eThekwini. Isimo senhlalo siyaguquguquka ,
siqala sisihle eThekwini nasemakhaya.
Umzimba
Inkathi
Le ndaba yenzeka enkathini yamanje. UMhlengi usuka efulethini lakhe uya efulethini
likaNontobeko, umtshele ukuthi abahlukane akamtsheli isizathu. UMhlengi usuka efulethini
uya eGcilima kubaba wakhe uNgidi. Ufika uNgidi emhlinzeke ngekhekhe alithandayo
uMhlengi i‘Black Forest’ alithenga kwa ‘Woolworths’. UNgidi uhamba noMhlengi banqamula
emasimini omoba. UNgidi uyokhombisa uMhlengi isipho sepulazi amthengele lona.
UMhlengi utshela uNgidi ukuthi usekhethe impilo yokuba ‘gay’. UNgidi wathukuthela
wayixosha indodana yakhe wayithembisa nokuyidubula. UMhlengi ubuyela eThekwini ufike
adayise zonke izimpahla zakhe abese abhekise amabombo eKapa lapho ayezobonana
khona nodokotela abamguqula ubulili bakhe. Waphinde waya kwaNdabazababtu
eyoshintsha igama kumazisi waba uMahlengi. Wabuyela eThekwini wafike waqala ibhizinisi
lokucwala izinwele okuyilona elamenza wagcina esehlangene noXolani. UXolani noMahlengi
bahlangana emhlanganweni wokucija ngamakhono osomabhizinisi abasafufusa abanyama
njengoba kwakuzokuba nemidlalo yendebe yoMhlaba wezi-2010 eNingizimu Afrika. Ufika
emzini wakhe ebusuku enuka iphunga lesiqholo sabantu besifazane i’Red Door’.
Indawo
Le ndaba yenzeka ezindaweni ezahlukene. UNontobeko emva kokwaliwa uMhlengi
waphuma eflethini lakhe kuduma ikhanda engazi naye ukuthi uyaphi. Washayiswa imoto
yaNkululeko ehamba kuVictoria Embarkment. UNontobeko washiya umshado ayezokuba
nawo noNkululeko walibangisa eGcilima ngenhloso yokuyothungatha uMhlengi. UNdumiso
walibangisa eGcilima ngenhloso yokuyobamba uNgidi inkunzi. Wayexoxelwe umngani uSbu
ukuthi intombi yakhe yathi uNgidi unesisefo semali esihlala endlini. UNdumiso wabuyela
eThekwini emva kokuphumelela kwakhe ukubamba uNgidi inkunzi. UXolani ufika ekuseni
emzini wakhe kuphithiza abantu kunezimoto zezicimamlilo uthola ukuthi umuzi wakhe ushe
waphela nezingane zashona.
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Isimo senhlalo
Asisihle neze isimo phakathi kwabalingiswa. UMhlengi udalela uNontobeko inkinga uyamala
ngaphandle kokumtshela isizathu. UMhlengi ushabalalisa amathemba kaNgidi wokuba
nomzukulu ngesikhathi emtshela ukuthi usekhethe ukuphila impilo yokuba ‘’gay’. UNgidi
uthukuthela umthembisa ukumdubula uMhlengi futhi uyamxosha ekhaya. UXolani uphula
inhliziyo yomkakhe uLungile ngenxa yokudidwa uMahlengi. UNdumiso ushaya uXolani
ngesikhathi emfica ngaseflethini laMahlengi. UNdumiso wadubula uNyambose ngoba
ezitshela ukuthi ugijima nje uzomvimba esangweni. Intombi kaSbu ibikela amaphoyisa
ukuthi uNdumiso obambe uNgidi inkunzi wabe eseyaboshwa. UNgidi uphula inhliziyo
kaNomalanga owabe esemthembise ukuthi uzothumela abakhongi kubo. UXolani washiya
izingane zodwa wahamba waya kuMahlengi ebusuku, umuzi wasala washa. UNgidi
benoNontobeko baphatheka kabi ngesikhathi bethola ukuthi uMhlengi usazishintsha ubulili.
UXolani wakhala ephethwe kabi ukuthi sonke lesi sikhathi ubethandana nomuntu wesilisa.
Isiphetho
Wonke la maphuzu ayizibonelo ezibalwe ngenhla akhombisa ukuxhumana
phakathi, k w e nkathi, indawo kanye nesimo senhlalo. Ngakho-ke isizinda sale
noveli sihleleke kahle. Lokhu kwenza indaba ilandeleke.
UMBUZO 2 (UMBUZO OMUDE)

BENGITHI LIZOKUNA- INDIKIMBA
“Abalingiswa bale noveli bakhombise izenzo zokuba nothando lwempilo emnandi
nakwabanye abalingiswa.” Veza ubuqiniso balesi sitatimende ngokusekela ubhekisise
ezingxenyeni ezithile kule noveli ethi Bengithi Lizokuna.
Impendulo yakho mayibe ubude obuphakathi kwangama-340 kuya kwangama-390.
Indikimba ingumongo wendaba jikelele kusukela ekuqaleni kuze kuyofika ekugcineni. Ingaba
igama elilodwa noma isigejana samagama. Indikimba yale noveli imayelana nothando.
Endabeni sithola uNgidi eveza uthando ngendodana yakhe uMhlengi enguzinyobulala,
uthatha isinqumo sokuthi angaganwa emva kokushona kwenkosikazi yakhe kade iyobeletha
uMhlengi kodwa ukhetha ukuzikhulisela ngokwakhe. Waze wathenga odedangendlale
bamasimu wabhalisa uMhlengi njengendlalifa okuyindlela ayekhombisa ngayo uthando.
Emva kokufika kukaNontobeko uNgidi uthatha isinqumo sokuthi kuthungathwe uMhlengi
yize ayesemdubile lokhu kugqamisa indikimba yothando uNgidi ayenalo ngendodana yakhe.
UMhlengi uthandana noNontobeko kodwa uhlulwa isimo sokuba nothando lwabantu
abanobulili obufana nobakhe. Lesi simo simphoqa ukuba agcine ecela uNontobeko ukuthi
abahlukane kodwa akamniki isizathu sokuhlukana kwabo.
Indlela ayemthanda ngayo uMhlengi uNontobeko uyehluleka ukwamukela ukuphela
kothando lwakhe noMhlengi. Uphuma efulethini edidekile edunyelwa yikhanda uze
ushayiswa yimto kaNkululeko aye kolala esibhedlela.
Emva kokuphuma esibhedlela wazama ukuqhubeka nempilo uNontobeko, wathandana
noNkululeko. Ngenxa yothando ayenalo ngoMhlengi uNontobeko wadela ukushada,
washiya uNkululeko ngosuku olwandulela umshado wayofuna uMhlengi eGcilima.
UNkululeko uyehluleka ukwamukela ukwaliwa uNontobeko uyazibulala. Lokhu kugqamisa
indikimba yothando.
Sithola indikimba yothando lapho uNdumiso isoka likaMahlengi eba nesikhwele ngoba esola
ukuthi ngathi uthando lwabo seluyantengantenga. Uthando lwakhe ngoMahlengi lumenza
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ashaye uXolani ngoba esola ukuthi uthandana noMahlengi.

Uthando lumenza abuyele ebugebengwini ukuze athole imali yokulobola uMahlengi
njengoba wayengenayo imali. Uya eGcilima kwaNgidi ubamba inkunzi kanti uzobuya athole
incwadi evela kuMahlengi emala.
UXolani udidwa uthando lwentokazi enguMahlengi akasakwazi ukugxilisa umqondo
emhlanganweni wosomabhizinisi abasafufusa. UXolani ugcina esethandana nale ntokazi
enguMahlengi. Luyehla uthando uXolani analo ngonkosikazi wakhe, uLungile nabantwana
usecabanga nokufaka isehlukaniso ngenxa yothando ayenalo ngoMahlengi, uze uphupha
ememza uMahlengi, ubuyela nasotshwaleni.
UXolani ngenxa yothando ukhiyela izingane endlini uyahamba uyobonana noMahlengi
isithandwa sakhe ngeshwa indlu iyasha iyangqongqa nezingane phakathi. Akakhombisi
ukuzwelana noLungile ngesimo sokusha komuzi kanye nezingane zabo kodwa ukhetha
ukuphindela kuMahlengi ngenxa yalo njalo uthando. UXolani ekugcineni uthola ukuthi
uMahlengi lo ayemthanda kangaka wayengumuntu wesilisa owaziguqula ubulili waba
yintombazane.
Umbhali ukwazile ukugqamisa indikimba yothando kule noveli ethi Bengithi izokuna
esebenzisa izingxenye zencwadi ezichazwe ngenhla.
UMBUZO 3: UMBUZO OMUDE:

BENGITHI LIZOKUNA- NG Sibiya
Ukugqubuzana komqondo phakathi komlingiswa naphakathi kwabalingiswa kwenze le
ndaba yabhebhetheka yaze yafika esiphethweni . Nikeza ubuqiniso balesi sitatimende
ngokubhekisisa ezingxenyeni ezithile zale noveli ethi. Bengithi Lizokuna . .. [25]
IMPENDULO
Isingeniso
Udweshu ukuphikisana okuba khona kumlingiswa oyedwa noma abalingiswa ababili
nabangaphezulu. Udweshu luhlukene kabili, kukhona udweshu lwangaphakathi kanye
nodweshu lwangaphandle. Udweshu lwangaphakathi kuba ukungqubuzana
kwemicabango kumlingiswa ngayedwana agcine engaphumanga nesisombululo
enkingeni abhekene nayo. Udweshu lwangaphandle ukushayisana kwemibono
yabalingiswa ababili noma nangaphezulu okungagcina bebambana ngezandla.
Umzimba
uMhlengi
Ucabanga ngesinqumo asesithathile sokuthi kumele ahambe aye eKapa ukuyozishintsha
ubulili bakhe kanye nokuthi kumele ahambe ayotshela ubaba wakhe uNgidi ngempilo
aseyikhethile. Uxabana noyise uNgidi uma emtshela ukuthi u- ‘gay’/ unemizwa yabantu
bobulili obufana nobakhe. Uyokwala uNtobeko ngaphandle kwesizathu. UNtobeko uma
embuza akamtsheli. Ukuvakashelana kwaMhlengi noXolani kwenza isoka lakhe
uNdumiso asole ukuthi kukhona okushashaya amanzi. Uyabalisa, ubuyekeza
obekwenzeka ngenkathi behleli kamnandi noXolani. Uthi ehleli nesoka lakhe uNdumiso
kodwa inqgondo yakhe ibe iphithene ngokucabanga uXolani okwakumshayisa ngovalo.
Ushaywa uvalo ecabanga imihlola abeyitshelwa isoka lakhe uNdumiso yokuya eSouth
Coast kodwa engasho ukuthi uyokwenzani. Uzizwa esephelelwa uthando lukaNdumiso
enhliziyweni yakhe ngenxa yothando oselumgabha lukaXolani. UMahlengi wethuka
waquleka ngesikhathi kufika uNgidi, uNontobeko noNomalanga eflethini lakhe emva
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kwesikhathi eside kade abagcina. UNgidi benoNtobeko bathuswa ukuqhamuka

kwentombazane efana noMhlengi.
uNgidi
Uphatheka kabi uMhlengi ngenkathi emtshela ukuthi uyi ‘gay’, umphuca amafa
uyamxosha emzini wakhe. Uphatheka kabi uze uyathandaza ethuneni lomkakhe.
Udunyelwa ikhanda ngenxa yemicabango eminingi ayenayo ngemuva kokufika
kukaNtobeko emzini wakhe ezofuna uMhlengi. Uxabana noNomalanga ocingweni
ngodaba lukaMhlengi. Ucabanga ngoNtobeko ngenkathi kuqhamuka intokazi ekamelweni
likaMhlengi.
uXolani
Ushaywa uvalo, uhluleka nokugxilisa ingqondo yakhe kokwenzeka emhlanganweni
akuwona ngenxa yokubuka uMahlengi. Uthando lukaMahlengi lumenza ashaywe uvalo
uma ecabanga ngomkakhe uLungile. Ucabanga aze azisole ngokujaha ukuganwa.
Uxabana nenkosikazi yakhe uLungile ngoba ebalindisile nezingane, efike enuka isiqholo
sabesifazane i’Red Door’ futhi ephuzile nokubiza igama likaMahlengi eselele ebusuku.
Uxabana noNdumiso bebanga uMahlengi bagcina sebeshayana. Uxabana nenkosikazi
yakhe uLungile ngodaba lokushona kwezingane zabo. Kwaba nokungaboni ngaso linye
phakathi kukaXolani nomlamu wakhe ngesikhathi embuza ukuthi uphumaphi njengoba
sekuze kwasha umuzi waphela nezingane zingaphakathi engekho.
uNdumiso
Ucabanga ukuthi kukhona umuntu onyonyobela uMahlengi. Ucabanga amasu okuthola
imali ukuze alobole uMahlengi. Uxabana noXolani ngenkathi emsola ukuthi nguyena
omudla izithende. Ucabanga ukuthi kuzofika amaphoyisa ambophe ngenkathi kulwa
oNomthi. Ucabanga ngoMhlengi njengoba ethola incwadi ngaphansi kwesicabha
emalayo.
Isiphetho
Wonke la maphuzu ayizibonelo ezibalwe ngenhla akhombisa kahle udweshu
lwangaphakathi kanye nolwangaphandle. Ngakho-ke udweshu lwale noveli luhleleke
kahle. Lokhu kwenza indaba ilandeleke.
UMBUZO 5: UKUVEZWA KWABALINGISWA

Abalingiswa benoveli bayaye benze izinto kumbe bathathe izinqumo ezithile eziveza
ubunjalo babo. Ngabe uyavumelana nalesi sitatimende ? Bhekisa impendulo yakho
kulaba balingiswa abalandelayo: uMhlengi/uMahlengi, uNontobeko, uXolani noNdumiso.
Impendulo yakho mayibe yi-eseyi ehleleke kahle ngokwezigaba ze- eseyi ibe namagma
angama-340 kuya kwangama-390 [25]
IMPENDULO
Isingeniso
Umbhali usebenzisa amakhono ahlukahlukene ukuveza abalingiswa ngobunjalo babo.
Umbhali abalingiswa angabaveza ngokubachaza ngezenzo zabo, asebenzise abanye
abalingiswa ukuveza abanye abalingiswa.
Umzimba
UMahlengi uvezwe njengomlingiswa ozithandayo. Phambi kokuba aphume ukuya
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efulethini likaNontobeko uyazicwala, azibuke esibukweni uma egqoka, aziqhole

ngamakha abizayo abesifazane i-red door. Ushintsha izimpahla uma efika efulethini.
Ufaka zingubo ezihambelanayo, ibhulukwe elimnyama nehembe elimhlophe. Uvezwe
njengomuntu ohambelana nesikhathi. Uqala engumuntu wesilisa othandana
noNontobeko. Uya eKapa ufika uziguqula ubulili bakhe. Ubuyela eThekwini esengumuntu
wesifazane othandana noNdumiso. Emva kokuhlangana noXolani emhlanganweni ugcina
ngokumqoma. Uphinde avezwe njengomlingiswa onobuqili. Ngenkathi eseKapa uthola
ipasi elisha ngendlela enobugebengu. Uphinde avezwe njengomlingiswa onesibindi.
Utshela uNontobeko ukuthi abahlukane, utshela uyise ukuthi uyi’gay’ Uqoma uXolani
oshadelwe uLungile. Wala isoka lakhe uNdumiso ngencwadi.
UNontobeko
UNtobeko unothando. Uyakhala uma uMhlengi emala ngaphandle kokumtshela isizathu,
uphuma aziphonse emotweni kaNkululeko, alale esibhedlela i-Addington. Wala
uNkululeko ngosuku olwandulela olomshado ngoba ezimisele ukuyofuna uMhlengi kubo
eGcilima yize ayesemtshelile ukuthi abehlukane. Oneqiniso. Ubuza uNkululeko ukuthi
ngeke amliswe uma ehluleka uthando lwakhe njengoba inhliziyo yakhe isanamathele
kuMhlengi. Onesibindi. UNontobeko ufika ngokuzithoba kuNgidi ezofuna uMhlengi.
Utshela uNgidi ukuthi uzohamba ayomfuna uMhlengi lokho okwenza uNgidi ashintshe
umqondo ngothando lukaMhlengi ayesemdubile. Uyavuma kuNgidi uma emkhombisa
udaba oluphume ephepheni ‘Ifa Lamehlo’ lukaNkululeko ozibulele ngoba aliwe
nguNontobeko.
UNdumiso
UNdumiso ungumlingiswa onothando. Uthatha isinqumo sokulobola uMahlengi
ngokushesha ngoba sengathi uthando lwabo seluyantengantenga okungaholela ekutheni
uMahlengi amale. Onesikhwele. Uthatha isinqumo sokushaya uXolani ngenxa yokumsola
ukuthi uthandana nentombi yakhe enguMahlengi. uNdumiso ungumlingiswa
onobugebengu. Uthatha isinqumo sokubuyela ebugebengwini, ubamba uNgidi inkuzi
adubule uNyambose.Uzibiza ngoMandlakapheli Buthelezi ngenkathi efuna inombolo
yocingo lukaNgidi uzishintsha igama. Aphinde aziguqule igama ngenkathi ehlangana
noNhlumayo uzibiza ngoMzimela, azibize ngoSibalukhulu ngenkathi efika kwaNgidi.
UXolani
UXolani ungumlingiswa onguthathekile. Uthatha isinqumo sokungayigxilisi ingqondo
yakhe emhlanganweni wosomabhizinisi ngenxa yokuthathwa ubuhle bukaMhlengi.
Aphinde athathe isinqumo sokubonana noMahlengi efulethini lakhe yize ayeqala ngqa
ukumbona, uze acabange nokufaka isehlukaniso noLungile. Akathembekile uthatha
isinqumo sokuqamba amanga utshele uLungile ukuthi ubanjwe wumsebenzi yingakho
bengasayanga emcimbini. Uthatha isinqumo sokungamtsheli iqiniso uLungile uma
embuza ukuthi akalele ngani esequma nje, umtshela ukuthi ucabanga umsebenzi,
uphinde umtshela ukuthi akamazi uMahlengi amphuphayo ucabanga ukuthi unenyongo.
Uthatha izinqumo sokuyobona uMahlengi ngemuva kokushelwa yindlu, uqamba amanga
kubazala bakhe uthi uya emaphoyiseni, akanalo uzwelo, ushiya uLungile ekhala.
Isiphetho/uvo lwami
Umbhali usebenzise kahle amasu anhlobonhlobo okwethula abalingiswa ngobunjalo
babo, ebachaza ngezenzo. Mhlengi ungumlingiswa onezimfihlo uthatha isinqumo
sokungamtsheli uNontobeko ukuthi njengoba ethandana naye nje yena unemizwa
yabantu besilisa
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UMBUZO 6: UMYALEZO
Kuyenzeka ukuti abalingiswa bathathe izinqumo ngempilo yabo ezingaba nemiphumela
engemihle empilweni yabo nakwabanye abantu/abalingiswa . Uyazwelana noma
awuzwelani nabalingiswa ngokubhekisa kulesi sitatimende. Sekela impendulo yakho
ngokubhekisisa ezingxenyeni ezithile zale noveli ethi ‘Bengithi Lizokuna’ Impendulo
yakho mayibe yi- eseyi ehleleke kahle ngokwezigaba ze-eseyi ibe namagama angama-
340 kuya kwangama-390. [25]
IMPENDULO
Isingeniso
Ngiyazwelana nabalingiswa abakule noveli mayelana nezinqumo abazithathayo ezigcina
kwesinye isikhathi. Lokhu kudlulisa umyalezo kubo bonke abathandi nabafundi bale
ncwadi othi izinqumo abazithathayo zibafake enkingeni njnegoba umyalezo wale noveli
umayelana nokuthi izinqumo esizithathayo ngempilo yethu zingaba nemiphumela
engemihle kwabanye abantu nakithina uqobo.
Umzimba
UMhlengi uthatha isinqumo sokuzishintsha ubulili ngaphandle kokucabangela isithandwa

sakhe uNontobeko ukuthi uzophatheka kanjani. Unquma ukutshela isithandwa sakhe
uNontobeko ukuthi mabahlukane ngaphandle kokumtshela isizathu. Lesi sinqumo saba
nomphumela wokuthi uNontobeko adideke, aphume efulethini lakhe. Wathatha isinqumo
sokuba aziphonse emgwaqeni, ashayiswe imoto. Walimala kakhulu, wagcina eselele
esibhedlela. Siphinde sithole enquma ukutshela uNgidi ukuthi useshintshe ubulili. Lokhu
kwaba nomphumela ongemuhle ngoba wathukuthela kakhulu uNgidi waphinde
wahlukumezeka kakhulu emoyeni ngoba wayesebenze kanzima ukuze aqoqele indodana
yakhe ifa. UNgidi ugcina esethathe isiqumo sokwesula uMhlengi emafeni akhe
ngokugajwa intukuthelo. Waphinde wamxosha emzini wakhe. UMhlengi wancamela
ukuthola isithandwa esisha. UNgidi wagcina esezisola ngesenzo sakhe futhi ezigxeka
ngokuthi mhlawumbe akamkhulisanga ngendlela efanele uMhlengi.
UNontobeko uthatha isinqumo sokuphuma efulethini lakhe emva kokuzwa le

nsambatheka ayitshelwa uMhlengi, UNontobeko uthatha isinqumo sokuziphonsa
emotweni ihamba. Lokhu kwaba nomphumela wokuthi alimale kabi angabe esakwazi
nokukhuluma futhi walala amasonto amaningi esibhedlela. Isinqumo sikaNontobeko
sokuqoma uNkululeko ngemuva kokwaliwa uMhlengi saba nomphumela ongemuhle
ngoba uNkululeko wagcina ngokuzikhunga ngoba uNontobeko esephindele kuMhlengi.
Wahlukumezeka kakhulu umndeni kaNkululeko emva kokuba esezikhungile. Kanjalo
nomndeni kaNontobeko watheleka ngehlazo futhi waphatheka kabi ngoba wayetshele
nonina ukuthi uzoluvala ucingo angabe esatholakala. Balindele yena abashayele.
UXolani uthatha isinqumo sokuthandana noMahlengi saba nomphumela wokuthi

kuhlukumezeke uLungile nezingane zakhe ngoba wazishiya zodwa ebusuku eyobona
uMahlengi. Waphindela otshwaleni, wabuya enuka iziqholo zabesifazane. Waphupha
uMahlengi waze wamemeza negama lakhe. Kwagcina sekusha umuzi wakhe kushona
nezingane zabo, kwaphela ngomshado wakhe.
UNgidi uthatha isinqumo sokuyofuna indodana yakhe uMhlengi ngaphandle kokwazisa

isithandwa sakhe uNomalanga kanti wayesemqinisekisile ukuthi angeke esakwenza
lokho. Lokhu kwaba nomphumela wokuhlukumezeka kakhulu kuNomalanga waze
wathatha nesinqumo sokumbhalela incwadi yokumala uNgidi. Kwamphatha kabuhlungu
uNgidi ukuthola ukuthi uMhlengi wayeseziguqule ubulili esengumuntu wesifazane.Loko
kwakusho ukuthi amathemba uNgidi ayenawo ukuthi uMhlengi uzoba nomakoti
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ozomzalela abazukulu wandise isibongo sakwaNgidi nanokuthi amathemba

ayeseshabalele.
Isiphetho/ uvo lwami
Umbhali uphumelele kahle ukwethula umyalezo othi izinqumo esizithathayo ngezimpilo

zethu zingaba nemiphumela engemihle kwabanye abantu kanye nathi uqobo.
Kufakazelwa isinqumo esathathwa nguMhlengi sokuguqula ubulili. Lesi sinqumo asizange
sibe nomphumela omuhle empilweni yakhe. Samhlukumeza kakhulu uyise, uNgidi ngoba
kukhulu owayekulindele ngendondana yakhe yingakho ngizwelana nabo bonke
abalingiswa abakule noveli.
UMBUZO 7-ISAKHIWO
Umbhali usungula indaba elandela isakhiwo esinesingeniso sendaba, ukubhebhetheka
kodweshu, uvuthondaba nesiphetho. Xoxa ngekhono lo mbhalo ekusebenziseni leli khono
lokusungula indaba kule noveli ethi ‘Bengithi Lizokuna.’
Impendulo yakho mayibe ubude obuphakathi kwamagama angama-340 kuya
kwangama-390. Ulindeleke ukuba uphendule lo mbuzo njenge-eseyi. [25]
ISAKHIWO
Isingeniso se-eseyi
Umbhali usungule le ndaba wayibumba kusukela ekuqaleni kuze kube sekugcineni. Lesi
sakhiwo sihlukaniswe amazinga amathathu isingeniso,umzimba nesiphetho.
Isingeniso yilapho kwethulwa lapho sethulelwa khona umlingiswa osemqoka, inkinga
akabhekene nayo eba isisusa sodweshu kanye nesizinda ikakhulukazi indawo.
Isethulo
Umlingiswa osemqoka uyethulwa onguMhlengi nenkinga abhekene nayo okuyisisusa
sodweshu, inkinga yakhe ukuthi unemizwa yokuthanda abantu abanobulili obufana
nobakhe.Lokhu kumenze wathatha isinqumo sokuya koshintsha ubulili abe
ngowesifazane.Umbhali usivezele indawo yaseThekwini lapho indaba igxile khona,iqala
khona futhi iphela khona.
Umzimba
Indaba iyakhula/ ukubhetheka kodweshu, isixakaxaka, kanye novuthondaba kanye namasu
asetshenziswa umbhali.
Ukubhebhetheka Kodweshu
UMhlengi utshela uNgidi ukuthi u-gay, lokhu kwenza uNgidi ajeqeze emuva lapho
ecabanga usuku azalwa ngalo uMhlengi. Ukukhumbula konke kangangoba kumvusela
izilonda ngoba emva kokuzalwa kuka Mhlengi unina kaMhlengi wadlula emhlabeni, uNgidi
wathatha isinqumo sokuthi azikhulisele yena angaganwa akhele akhele amafa. UMhlengi
ubuye utshela intombi yakhe uNontobeko ukuthi abahlukane kodwa akamtsheli isizathu
emva kwalokho uyahamba uya eKapa uyoguqula ubululili ubuya esengowesifazane
uMahlengi.
UMahlengi ushelwa uXolani Mpanza ngemva kokubonana kwabo emhlanganweni
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wosomabhizinisi abasafufusa.
Isixakaxaka
UMahlengi uvumela uXolani ukuthi amvakashele efulethini lakhe ebe enesoka lakhe elingu
Ndumiso kanti noXolani uganiwe uLungile. ULungile umkaXolani uxabana noXolani uma
eseqala ebona ukuthi kukhona okungahambi kahle kumyeni wakhe, usebuya ebusuku
enuka amakha abesifazane usebuyele nasotshwaleni. UNdumiso isoka likaMahlengi liyasola
ukuthi uMahlengi usenomunye umuntu athandana naye. UNdumiso uqhutshwa isikhwele
uze ugcina eseshaya uXolani. UNontobeko uyehluleka ukwamukela ukwehlukana kwakhe
noMhlengi uziphonsa emotweni kaNkululeko. UNontobeko uthandana noNkululeko kodwa
inhliziyo yakhe isasele kuMhlengi. Umbhali usebenzisa isu lokubikezela lapho uNontobeko
ebuza uNkululeko ngaphambi kokuba amqome ukuthi ngabe uyokwamukela yini uma
ehluleka endleleni kanti ngempela bazohlukana ngosuku olwandulela olomgcagco
uNontobeko uyeqa uyothungatha uMhlengi eGcilima.UNkululeko uyazibulala.
UNgidi uthola umseshi uShezi uyamthungatha uyamthola. Sithola isakhiwana lapho
uNdumiso ehlela itulo lokuyobamba inkunzi uNgidi ukuze athole imali yokuyolobola
uMahlengi, uyakwenza lokhu kuze kudubuleka noNyambose.
Izingane zikaXolani zisha nendlu ngenkathi uXolani evakashele uMahlengi ngoba
wazikhiyela endlini.
Uvuthondaba
Le ndaba iphetha kuvuthondaba lapho uNgidi, uNontobeko, uNomalanga noXolani befika
efulethini lapho kuhlala khona uMhlengi. Bathola izindaba ezethusayo ngoMhlengi ukuthi
useziguqule waba ngumuntu wesifazane. UXolani ushiya uLungile emva kokusha
kwezingane nendlu uya kuMahlengi useficana nale nsumansumane yokuthi uMahlengi
wakhe ubengumuntu wesilisa.
Isiphetho
Umbhali uyiphethe kahle indaba yakhe ngovuthondaba. Lapha umfundi usala nemibuzo
eminingi engqondweni ukuthi kazi uNgidi, uNontobeko, uXolani kanye noMhlengi/Mahlengi
benze njani ngemva kwalesi sigameko.

IMPI YABOMDABU ISETHUNJINI – J.C. Buthelezi
‘Indaba yombhali yakhelwa ibe sendaweni ethile, ngenkathi/isikhathi esikholekayo
ngokuveza isimo senhlalo phakathi kwabalingiswa nomphakathi endabeni’. Xoxa ngamasu
asetshenziswe umbhali ukufakazela lesi sitatimende esingenhla usekele ngezingxenye
ezikule noveli ethi ‘Impi Yabomdabu’
Impendulo yakho mayibe ubude obuphakathi kwamagama angama–340 kuya kwangama-
390. Impendulo mayibhekiswe kulokhu okulandelayo:
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IMPENDULO
Isingeniso
Isizinda yilapho indaba isizinze khona nezigameko eziningi. Isizinda sakhiwe izingxenye
ezintathu; inkathi, indawo kanye nesimo senhlalo. Le ndaba yenzeka enkathini
yamanje. Indawo kusemakhaya eMpaphala kanye nasedolobheni. Isimo senhlalo
asisihle edolobheni kanti sihle emakhaya.
Umzimba
Inkathi
Le ndaba yenzeka enkathini yamanje. UCele ufika emzini kaBafana eMlazi ngenhloso
yokumzocela ukuba athathe izingane zikadadewabo uLinono. UBafana utshela uCele
ukuthi bekumele amazise ngaphambi kokuba afike. UCele waqaphela ukuthi umuzi
kaBafana wakhiwe isilungu. UCele walala kwamngani wakhe uMadonsela
owayengunogada esitolo. UBafana utshela uCele ukuthi imoto yakhe ithatha abantu
abahlanu kanti nendlu yakhe inamagumbi amathathu. UBafana utshela uBen Martin
ukuthi yena akasonti nabantu abamnyama usonto nabelungu eSt Andrews Church.
UPoppie uxoxela ozakwabo emsebenzini ukuthi bebevakashelwe umalume uCele.
Umethiloni Mngadi wathi yena uyozibutha zonke izingane zomyeni wakhe. UPoppie
wayengenaso isikhathi zezingane zakhe ngoba wayematasatasa nezincwadi ze-PhD.
UMelody waba nenkinga yokubikela umama wakhe ukuthi usethandana noPrince
owayengumfana womlungu.
Indawo
Le ndaba yenzeka ezindaweni ezahlukahlukene. UCele usuka eMpaphala uya emzini
kaBafana eMlazi uyomcela ukuthi amukele uHlanganisani no-Uzithelile. UCele
esebuyela eMpaphala wabona u-Uzithelile beshayana noKhanjana ngesikhathi
bephuma ediphini. UBafana wathenga umuzi eLa Lucia wasuka eMlazi. U-Ethenesia
wantshontsha imoto yathisha wakhe uMiss Hawkins wahamba ngayo waya KwaMashu.
UBafana wahamba emzini wakhe eLa Lucia waya eNewcastle eMadadeni wathola
umasihlalisane okunguMaMthunzi. UBafana wabuyela eThekwini emva kokungaboni
ngaso linye nomfowabo kaPrisca uMgwazeni, wayohlala KwaMashu eThekwini
kaMhlolithwasa lapho wafika waba isimba mgodi sakhona.
Isimo senhlalo
Asisihle neze isimo phakathi kwabalingiswa kule ndaba. UBafana uvalela ngaphandle
umalume wakhe uCele ngoba ekhala ngokuthi akatshelanga ukuthi uyeza. UCele
wayengamthandi uPoppie ngoba wayengaziphathisi okukamakoti, wayenganqwazi futhi
ezifakela amabhulukwe. UMadonsela utshela uCele ukuthi abantu basedolobheni
abanandaba nomunye umuntu, kepha umuntu nomuntu uzibheka yena. UPoppie
utshela ozakwabo emsebenzini ukuthi akazifuni izingane zikaLinono. ULinono ushiya
izingane zihlupheka uyogana. UCele ubhekene nenkinga yokukhulisa izingane
zikaLinono ngoba uBafana akafuni ukuzithatha. Abazali bakaPrince abafuni indodana
yabo ithandane noMelody ngaleyo ndlela umshiya nengane. UPoppie akafuni uMelody
athandane noMandla ukhala ngokuthi uyahlupheka akafuni indodakazi yakhe ibe
sekuhluphekeni. U-Euthenesia untshontsha imali yaMaXakushe ayithumelela izingane
zakhe eMzimkhulu.
U-Euthenesia untshotsha imoto yathisha wakhe uMiss Hawkins uya KwaMashu
ngenhloso yokuyobona impilo ephilwa abantu abamnyama. UPoppie uthengela
izingane zakhe imoto ngaphandle kokubonisana noBafana. UBafana uyathukuthela
uduba ikhaya lakhe elise La Lucia uyahamba uyokipita noMaMthunzi eMadadeni.
UBafana ufuna ukufaka uPrisca icala lokuthi wantshona ukhiye wemoto yakhe.
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UMgwazeni umfowabo kaPrisca ufuna ukugwaza uBafana. UBafana uphenduka

isimbamgodi sikaMhlolithwasa uqoba imithi aphinde amwashela izingubo ngisho
nezangaphansi imbala.
Isiphetho (uvo lohlolwayo)
Wonke la maphuzu akhombisa ukuxhumana phakathi, k w e nkathi, indawo
kanye nesimo senhlalo. Ngakho-ke isizinda sale noveli sihleleke kahle.
Lokhu kwenza indaba ilandeleke.
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IMPI YABOMDABU ISETHUNJINI – J.C. BUTHELEZI
Xoxa ngempumelelo yombhali ekusebenziseni udweshu ukukhulisa indaba kule Novel ethi;
Impi yabomdabu isethunjini.
• Ukuchaza udweshu.
• Ukuphendula umbuzo ngokuphawula, ukucaphuna nokwesekela ngokwencwadi.
• Ukuveza uvo lwakho mayelana nodweshu lwale noveli.
IMPENDULO
Isingeniso
Udweshu ukuphikisana okuba khona kumlingiswa eyedwana noma abalingiswa ababili
noma abangaphezulu. Udweshu luhlukene kabili, kukhona udweshu lwangaphakathi kanye
nodweshu lwangaphandle. Udweshu lwangaphakathi kuba ukugqubuzana kwemicabango
kumlingiswa ngayedwana agcine engaphumanga nesisombululo enkingeni abhekene nayo.
Udweshu lwangaphandle ukushayisana kwemibono yabalingiswa ababili noma
nangaphezulu okungagcina bebambana ngezandla.
Umzimba
Udweshu Lwangaphakathi
UNjini Cele umalume kaBafana Ngubane akaqondi ukuthi kungani indodana kadadewabo
ingamamukeli emzini wayo aze ayozama indawo yokufihla ikhanda kumkhaya wakhe
uMadonsela owayesebenza njengonogada esitolo. Kuyamdida ukuthi kungani engavumi
ukwamukela izingane zikadadewabo uLinono. uBafana wamtshela ukuthi yena uyahlela
kanti yena uCele wabakhulisa bona oBafana noLinono bebancane. Kuwo lowo mzuzu
uCele uzithola esephonsa amehlo endlini kaBafana lapho abona khona ubukhazikhazi
bendlu kodwa okwamphatha kabi uCele ukuthi uBafana akamngenisanga ngaphakathi
endlini. Esesendleleni ebheke ekhaya eMpaphala uNjini Cele ucabanga ebona u-Uzithelile
elwa noKhajana, kuyammangaza ukuthi umzukulu wakhe unolaka olungaka. UBafana
ujubalala ngemicabango esendleleni evela kwadokotela wezokweluleka ngemindeni
uMdlalose emva kokuzwa ukuthi U-Euthenesia indodana yakhe untshontshe imoto ka-Miss
Hawkins esikoleni. UBafana kwamphatha kabi ukuthi u-Euthenesia ubentshontsha imali
kaMaXakushe umsizi wasendlini. Uhlala esitadi uyaninga ngalolu daba. Ucabanga aze
akhumbule impilo ababeyiphila eMpaphala besakhula eyiqhathanisa neziphithiphithi
zakwakhe. Ucabanga ngakho konke akutshelwe udokotela Mdlalose. Esesemsebenzini
ucabanga ngezincwadi azinikwe uBen Martin ezishiswe uPoppie. Okunye okumdidayo
uBafana ukuthi kungani uPoppie ashiya ibhayibheli eMlazi alinikwa umama wakhe
uMaMbhele mhlazane beshada. Uyahluleka uBafana ukuhlala yedwa eMlazi untunta aze
ayofika kwaMaMthunzi eMadadaeni. Nakhona akuhlaleki kahle ngoba uPrisca nesoka lakhe
bantshontsha imoto yakhe, iLexus kanti izogingqika. Usecabanga ukuphindela eThekwini.
Ufikela kwaMaMsibi umhlolithwasa nakhona ukhohlwa ukufaka amabhuleki esandla
yanyenya imoto yaze yayoshayisa yakwamakhelwane uZabalaza, okwasuka
esinamathambo. UMaMsibi wamtshela ukuthi kabuyele ekhaya eMpaphala. Esesendleleni
ucabanga ukoziphosa olwandle, wanqandwa owoMdabu waseNdiya.
Udweshu Lwangaphandle
Kwabakhona ukuhilizisana phakathi kukaBafana nomalume wakhe uNjini Cele ngokufika
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engashongo emzini wakhe bebanga izingane zikaLinono. UBafana uxabana noPoppie

ngoba ethi akabafuni abantu baseMpapahala. UBafana uphinda uxabana noPoppie
bebenga ukuthi u-Euthenesia untshontshe imoto kathisha uMiss Hawkins. UBafana
uphendulana no-Euthenesia uma embuza ngezimpahla ezibizayo azithenga kwaFarook.
UBafana uphinde axabane noPoppie ngoba ethengele izingane imoto bengavumelenanga,
waduba uBafana washiya eLa-Lucia. UBafana uxabana noMgwazeni emva kokuba
uNkebelele egingqe imoto yakhe. UBafana uxabana noMaMsibi emuva kokushayisa imoto
kaZabalaza. UPoppie uxosha uMaXakushe ngoba etshele uBafana ukuthi u-Euthenesia
kade aqala ukuntshontsha imali yakhe abeyiposela izingane zakhe eziseMzimkhulu.
UPoppie uhilizisana noHlanganisani uma uHlanganisani ezama ukumtshela ukuthi u-
Euthenesia useMpaphala. UPoppie uxabana noBafana umyeni wakhe ngokufunda e-Unisa.
UMelody uxabana no-Euthenesia embona ephuza iwayini elidakayo.
Isiphetho
Wonke la maphuzu ayizibonelo ezibalwe ngenhla akhombisa udweshu oluphakathi
kwabalingiswa kule ndaba. Ngakho-ke udweshu lwale noveli luhleleke kahle. Lokhu
kwenza indaba ilandeleke.
IMPI YABOMDABU ISETHUNJINI –JC BUTHELEZI

Xoxa ngempumelelo yombhali ekudluliseni umyalezo othi “ukungawazisi umndeni kuza
nemiphumela engemihle” ubhekise kulaba balingiswa: UBafana no Poppie kule noveli
ethi: Impi Yabomdabu Isethunjini. Impendulo yakho ilindeleke ukuba ibe ubude
bamagama angama-340 kuya kwangama-390. [25]
IMPENDULO
Isingeniso
Umyalezo ilokho umbhali asexwayisa noma aseluleka ngakho enovelini. Umfundi
nomfundi kumele azibuze ukuthji yini ayizuzile ngokufunda inoveli. Umyalezo wale noveli
uthi “ukungawazisi umndeni kuza nemiphumela engemihle”.
Umzimba
UBafana
Sizobheka ubudlelwano phakathi kwalo myalezo nokwenzeka kule noveli. Lapha sithola
ukufunda kukaBafana nomkakhe uPoppie kungasizi ngalutho ngoba kubenza babukele
phansi abanye abantu. uNjini ufika kuBafana ezocelela izingane zikaLinono ngoba ekhala
ngokuthi zibulawa yindlala eMphaphala. UBafana uyala ukuthatha izingane utshela
umalume wakhe ukuthi yena ubhekelele izinja kuphela lapha ekhaya. Obhekelele izngane
nokunye umkakhe. UBafana utshela uninalume ukuthi yena wazihlelela ezakhe izingane
kanti nemoto abanayo ekhaya ilingene lezi zingane abanazo. UBafana emveni kokuba
exoshe uninalume uyaqala ufulathelwa abaphansi. Kuba khona ukungaboni ngaso linye
phakathi kwakhe benomkakhe. Sebefika ngobumnyama ekhaya uma bephuma
emsebenzini. UBafana udlula azilibalele kubangani bakhe azidlele amankwebevu.
UPoppie uzifikela ngobumnyama ngenxa yokuthi uyafunda nabanye abahlengikazi.
Izingane zabo ziphenduka imidlwembe. UMelody uyamdinga unina ukuthi amfundise
ngokuziphatha kwentombazane kulowo mzuzu uPoppie akanasikhathi. u-Euthanasia
untshontsha imoto kathisha esikoleni uMiss Hawkins. Unina uyamvuna kulelo cala
ayelenzile u-Euthanasia uze umthengela eyakhe imoto. Lokho kwamdina kakhulu
uBafana ngoba ekholelwa ukuthi kuwukuvuna ingane lokhu okenziwa umkakhe, wabe
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eselishiya ikhaya elise Lalucia waphindela eMlazi. UBafana ufika eMlazi uqhubeka
nomsebenzi wakhe. Inkinga iqala lapho abelungu bakhe sebethi akafunde. UPoppie ufika
lapho kusebenza khona uBafana uthatha izincwadi zikaBafana ngethemba lokuthi
uzobuyela ekhaya.uBafana wacasuka washiya umsebenzi wakhe. UBafana ugcina
esehlala nomasihlalisane uMaMthunzi ozishiyelwe yindoda. Ugcina esemelekelela
ekufundiseni ingane yakhe uPrisca. Ngebhadi uPrisca akhulelwe esesekolishi axoshwe.
UPrisca uhlohlwa yisoka lakhe uNkebelele ukuthi akantshontshe ukhiye wemoto kaBafana
iLexus nangempela wagcina ewuntshontshile. Ngebhadi bagcina ngokuba sengozini.
UMgwazeni uyala ukuba kuboshiswe uPrisca. UBafana wabona isengozini impilo yakhe
wabaleka waya KwaMashu. KwaMashu uba yisimba mgodi sethwasa uMaMsibi.
UMaMsibi wakhala ngokuthi ithunzi elimnyama lika Bafana liyamsinda kwenza avukwe
amakhosi. Leli thunzi elimnyama libangwa ukuthi sebemfulathele abaphansi uBafana
ngenxa yokungawazisi umndeni wakhe. UMaMsibi ugcina ngokumcela uBafana ukuthi
ake ayolungisa izinto zakhe. UBafana ugcina ngokuphindela kwelakubo eMpaphala
kuninalume uCele. UCele uyamamukela ngezandla ezimhlophe.
UPoppie
UPoppie unqaba ukwamukela izingane zikaLinono u-Uzithelile kanye noHlanganisani
kwala noma ozakwabo bemncenga bethi akazithathe kodwa wanqaba. UHlanganisani
ushayela ucingo uPoppie efuna ukumazisa ngo Euthanasia, uPoppie akamamukeli
njengelunga lomndeni. UPoppie uba nomona uma ebona izingane zikaLinono zikhombisa
ikhono eliphezulu emqhudelwaneni wokugijima. Ucabanga ukuzithakatha lezi zingane.
Lokho kuwumphumela wokungawazisi umndeni. UPoppie uyawa ugcina esehamba
ngodondolo engasahambeli phezulu,okungenzeka ukuthi washawa abaphansi ngoba
engazamukelanga izingane zika Linono ekubeni ewumakoti kwaNgubane.
Isiphetho (uvo lwami)
Umbhali uphumelele ukwedlulisa umyalezo wokuthi ukungawazisi umndeni kuza
nemiphumela engemihle. Nathi sifundile ukuthi ukuziphakamisa kukaBafana noPoppie
nokungawuthandi umndeni kungaba nomphumela ongemuhle ezimpilweni zethu kanye
nabanye abantu.
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IMPI YABOMDABU ISETHUNJINI –JC BUTHELEZI

UMBUZO 11: Umbuzo omude
Abalingiswa benoveli bayaye benze izinto/ bathathe izinqumo ezithile eziveza ubunjalo
babo. Xoxa ngokuvezwa kwabalingiswa ngezenzo zabo kule noveli. Bhekisa impendulo
yakho kulaba balingiswa abalandelayo:uBafana,uCele,uPoppie no Euthanasia.
IMPENDULO
Isingeniso
Abalingiswa abantu ababamba iqhaza elibalulekile endabeni ngoba badlulisa imibono
yombhali .Umbhali uyaye asebenzise amasu ahlukahlukene ukuveza ubunjalo
babalingiswa endabeni. Umbhali angabaveza abalingiswa ukuthi bangabantu abanjani
ngezenzo zabo endabeni.
Umzimba
uBafana
Akanabo ubuntu. Uxosha uCele emzini wakhe ephuma eMpaphala ethi akekho ohlelweni
lakhe lweviki. Uyamxosha yize azi ukuthi akanayo indawo yokuhlala. Wala ukuthatha
izingane zikadadewabo uLinono ngoba ethi uLinono uma eya kogana kwakufa. Akazwani
nomakhelwane bakhe eMlazi. Akasonti nabantu abamnyama, ugxeka amasonto abo
ngoba ethi awasigcini isikhathi. Uyedelela ubiza u Williamson ngomadala ngenxa yokuthi
unesikhundla esiphezulu kunesakhe.
Unobugwala kwazise uyazibalekela izinkinga zakhe.Ubaleka emzini wakhe ngenxa
yokuthi uPoppie akamhloniphi. UPoppie uqhubeka nokuyofunda yize uBafana emnqabela.
Uduba ashiye ikhaya ngenxa yokuthi uPoppie uthengele izingane imoto engavumanga.
Uyesula emsebenzini emva kokuba uPoppie ethathe izincwadi zakhe zokuthuthukisa
ulwazi, okuluphawu lobugwala.Ubaleka kwaMaMthunzi ngoba esaba uMgwazeni
omethembise ukumbulala uma engabophisa udadewabo uPrisca. Uthatha isinqumo
sokuzibulala ngokuyoziphonsa olwandle.
uCELE
Unobuntu. Ukhulisa izingane zikadadewabo uQophitshe. Lezi zingane wazikhulisa
okwagcina ngokuthi uBafana aqhubeke nezifundo zakhe aze agogode. Wamukela u-
Euthanasia amfake isiphandla amphathise nomphako ngesikhathi esebuyela e La Lucia.
Ukhulisa izingane zika Melody oZaneqiniso noZanele ukuze uMelody aqhubeke
nokufunda. Uyikholwa. Wathandazela u- Euthanasia kwanqamuka isifuba esasicinene
ngesikhathi esemzini kaNgubane. Ukufika kukaBafana eMpaphala emva kokubhunguka,
uCele wakubeka kwacaca ukuthi lokhu ubekulindele. Ubenolwazi lokuthi uzobuya ngoba
uyakholelwa kuNkulunkulu. Uyamxolela uBafana ngokuthi amamukele ngenkathi efika
eMphaphala eseshaywe umhlaba. Wemukela uMaMthimkhulu emzini wakhe yize azi
ukuthi ubengabafuni abantu baseMpaphala.
uPoppie
Akanabo ubuntu. Akazamukelanga izingane zikaLinono kwala ngisho sebemncenga
ozakwabo emsebenzini. UPoppie simthola efikelwa wumcabango wokudlisa u-Uzithelile
noHlanganisani ushevu ngenxa yokuthi ubona bengase baphume phambili kwezemidlalo
badlule izingane zakhe u Melody no -Euthanasia.
Uxosha uMaxakushe engenacala nakuba esenolwazi lokuthi u Euthanasia uyeba.
Uyaziphakamisa. Ubiza uHlanganisani no Uzithelile ngezinto zasemafamu ezingazi lutho.
Akamhloniphi umyeni wakhe uBafana,ukhuluma noma ikanjani naye akamniki indawo
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yakhe njengobaba wekhaya. Uhambela phezulu njengoba yena nomyeni wakhe befundile.
Akamazi omunye umuntu, wathi uma engathola ithuba angabakhokhisa amathikithi
abantu abagqoka kabi uma ebabona emgwaqeni. Ubiza abantu baseMpaphala
ngamaqaba.
U-Euthanasia
Unobuqili. Akayihambisi yonke imali kaMaxakushe uma eyithumela ekhaya
likaMaxakushe. Ufunda into engekho ebhalwe encwadini evela emndenini kaMaXakushe.
Uphika ukuthi uyazana noFarook ephika nokuthi izingubo ezibizayo wazithenga ethi
waziphiwa ngumngani wakhe. Akalaleli. Uya eMpaphala ngaphandle kwemvume yabazali
bakhe. Uthatha imoto ka Miss Hawkins ahambe ayobheka impilo ephilwa emalokishini
kwaMashu nakoLindelani, uma embuza ubaba wakhe ngalolu daba akazisoli neze
okunalokho uphukula umlomo. Akaxolisi uma uBafana emkhombisa izingubo angazazi
ezikuwodilophu wakhe uyaphika noma embuza ngemali ka Maxakushe
Isiphetho
Umbhali uphumelele ukusivezela ubunjalo babalingiswa esebenzisa izenzo zabo /izinto
abazenzayo endabeni.
IMPI YABOMDABU ISETHUNJINI: JC Buthelezi

UMBUZO 12- UMBUZO OMUDE
Umbhali usungula indaba elandela isakhiwo esinesingeniso sendaba, ukubhebhetheka
kodweshu, uvuthondaba nesiphetho. Xoxa ngekhono lo mbhalo ekusebenziseni leli khono
lokusungula indaba kule noveli ethi ‘Impi Yabomdabu’’
Impendulo yakho mayibe ubude obuphakathi kwamagama angama-340 kuya
kwangama-390. Ulindeleke ukuba uphendule lo mbuzo njenge-eseyi. [25]
ISAKHIWO
Isakhiwo ukubumbeka kwendaba kusukela ekuqaleni kuze kube sekugcineni. Isakhiwo
sihlukaniswe amazinga amathathu isingeniso, umzimba nesiphetho.
Isingeniso sithola isethulo lapho sethulelwa khona umlingiswa osemqoka, inkinga
akabhekene nayo eba isisusa sodweshu kanye nesizinda ikakhulukazi indawo.
Isingeniso
Isethulo
Kule noveli sethulelwa umlingiswa osemqoka uBafana Mbhabhadisi Ngubane esemzini
wakhe kOBA eMlazi. Isisusa sodweshu ukwenqaba isicelo sikamalume wakhe uNjini Cele
ukuba amukele bese ekhulisa izingane zikadadewabo uLinono.
Umzimba
Emzimbeni sibheka ukubhebhetheka kodweshu, isixakaxaka, kanye novuthondaba kanye
namasu asetshenziswa umbhali.
Ukubhebhetheka kodweshu
Emva kokunqaba kukaBafana ukuthatha izingane zikaLinono, uCele ugcina ebuyela ekhaya
eMpaphala engasizakalanga lokhu kumenza ajeqeze emuva ecabanga ukuthi yena wakwazi
ukunakekela abasha bakhe kodwa uBafana akafuni ukwamukela lokhu. UPoppie uxabana
noBafana ngoba engafuni ukumtshela ukuthi umalume wakhe ubethini. UBafana
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uzithethelela ngokuthi ubengafuni umalume ambone egqoke lezi zingubo zokuzivocavoca.

UPoppie naye ushaya phansi ngonyawo ngokuthi akazifuni izingane zasemakhaya la emzini
wakhe. Uphinde uxabana nomyeni wakhe uBafana ngokuthi ubani okumele alekelele
izingane ngomsebenzi wesikole ngoba uBafana engenaso isikhathi somndeni. UPoppie
akaboni ngaso linye noMathiloni Mngadi ngoba yena ebona isenzo sikaPoppie
sokungamukeli izingane zikaLinono singafanelekile. Uma isimo siya ngokushuba emzini
kaBafana, uya kuDokotela uMdlalose. UDokotela uyamtshela uBafana ukuthi
baziphakamisa kakhulu. UBafana uthola ucingo oluvela esikoleni lumbikela ngokuthi u-
Euthenasia usentshontshe imoto kaMiss Hawkins uya eLindelani nakoLa Lucia lokhu
kubikezela ukuthi bazogcina behlala khona. UBafana uthola nokuthi u-Euthenesia ubekade
entshontsha imali kaMaXakushe. UPoppie uxabana noBafana ngemuva kokuzwa ukuthi
uMaXakushe ubikele yena ngalolu daba. UBafana uxabana noPoppie ngesenzo sokuxosha
uMaXakushe. U-Euthenasia uyeqa ulibhekisa eMpaphala wemukelwa kahle uze
uyahlatshiswa. Izinkinga ziqala. UPoppie uthengela ingane imoto engavumelananga
noBafana. UBafana uyaphuma emzini wabo oseLa Lucia uyohlala emzini wabo oseMlazi. Lo
ababehlala kuwo phambilini ngoba ungakadayiseki. UBafana unikwa izincwadi ukuthi
azithuthukise kwezomsobenzi ngenxa yezinguquko zomsebenzi. UPoppy uzama ukudala
uxolo ngokuthi avakashele uBafana emsebenzini ukuba azomncenga abuyele ekhaya kepha
akwenzekanga lokho. UPoppie ugcina ehamba nezincwadi ebezifundwa nguBafana
ngenhloso yokuthi amlandele ezozilanda.
Isixakaxaka
UBafana udayisa umuzi waseMlazi, uthenga i-Lexus. Enye imali uyibhubhudla ngotshwala.
Uyabona ukuthi umhlaba usumshayile ulibhekisa eNyukhasela okuyisakhiwana esithola kule
noveli. Usebizwa ngoJohnny.Nyukhasela uthola umasihlalisane uMaMthunzi. Indodakazi
kaMaMthunzi uPrisca nesoka layo uNkebelele bathatha imoto kaBafana iyagingqika.
UBafana usala engasenalutho. Umfowabo kaPrisca uMgwazeni uyalela uJohhny ukuba
asule icala uma engafuni ukubona okuthile. Emva kokusatshiswa, ubalekela kumngane
wakhe eManzimtoti uGetro okuyilapho atholana noMaMsibi bagcina behlala ndawonye.
Simthola eshayisa imoto kaSibeko umakhelwane. UMaMsibi utshela uBafana ukuba akaye
ekhaya ayolungisa izinto zakhe ngoba yena uyamesinda. Waqonda olwandle ngoba
ecabanga ukuzibulala. Kulowo mnyama kuqhamuka owomdabu waseNdiya umcela ugwayi.
Uyamkhuza ukuba angazibulali.
Uvuthondaba
UNgubane ugcina ephindele eMpaphala wemukelwa ngezandla ezimhlophe umalume
wakhe uCele benonkosikazi wakhe uMaKhumalo.Kuthi kusenjalo kutheleke uHlanganisani
noVikizitha befika noMaMthimkhulu.Bobabili bavuma amaphutha, bayaxolisa
koHlanganisani no-Uzithelile.Benzelwa idili elikhulu kwabulawa izintondolo ezimbili. UCele
wabathela ngenyongo. Izinkinga zikaNgubane ziyaxazululeka.
Isiphetho
Le ndaba iphetha ngepholavuthondaba. Sithola umndeni wakwaNgubane nowakwaCele
ubuyisana ngedili elikhulu lapho uBafana noPoppie bethelwa ngenyongo. Indaba iphetha
lapho uBafana esiza uHlanganisani epulazini lakhe iMfangidelile uMaMthimkhulu efundisa
eNyuvesi yakwaZulu.
Isakhiwo sale noveli sibumbeke kahle kakhulu isuka ekuqaleni ize yayofika ekugcineni.
Sivezelwe kahle umlingiswa omkhulu uBafana engenakho ukuthula ngempilo azikhethele
yona. Asivumbululele abanye abalingiswa ezama ukuphila impilo azikhethele yona. Uthola
ukuthula uma esebuyela ekhaya eMpaphala lapho impilo yakhe nomndeni ithuthuka ibe
nokuthula.
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UMBUZO 12 (UMBUZO OMUDE)

IMPI YABOMDABU ISETHUNJINI
“Abalingiswa bale noveli bakhombise izenzo zokuba nothando lwempilo emnandi
nakwabanye abalingiswa.” Veza ubuqiniso balesi sitatimende ngokusekela ubhekisise
ezingxenyeni ezithile kule noveli ethi Impi Yabomdabu.
Impendulo yakho mayibe ubude obuphakathi kwangama-340 kuya kwangama-390.
Indikimba ingumongo wendaba jikelele kusukela ekuqaleni kuze kuyofika ekugcineni. Ingaba
igama elilodwa noma isigejana samagama. Indikimba yale noveli imayelana nobuntu .
UBafana ukhombisa ukungabi nabo ubuntu uma exosha umalume wakhe uNjini okwenja
futhi enqaba ukuthatha izingane zikaLinono oHlanganisani no-Uzithelile. Utshela umalume
wakhe ukuthi owakhe umndeni uhleliwe abanaso isikhala sezingane zikaLinono. UBafana
wayengenabo ubuntu kwasesikoleni, wayethi oThathezakhe baletha izimbungulu ekolishi
engafuni nokudla nabanye abafundi. Uphinda uveza ukungabi nabuntu ngesikhathi enqaba
ukusiza uBen Martin owayefuna ukuba amxhumanise nezikole, amasonto, nezinhlangano
zabantu abamnyama ngenhloso yokuzisiza, uthi yena usonta nabelungu. UBafana
akabakhathalele omakhelwane ngoba ezibona engcono kunabo. U-Euthenasia ukhombisa
ukungabi nabo ubuntu uma entshontsha imali kagogo uMaXakushe ekubeni engaswele
lutho. UMathiloni Dladla naye akanabo ubuntu ngoba uvumelana noPoppie ukuthi
angabathathi abashana bakhe. UPoppie uveza ukungabi nabo ubuntu ngesikhathi
engazibingeleli izingane zikaLinono ngesikhathi kunomncintiswano wokugijima uphinde
ufikelwa umqondo wokudlisa izingane zikaLinono.
Indikimba iyagqama ngesikhathi uNjini ekhombisa ubuntu ethatha isinqumo sokukhulisa
izingane zikaQophitshe uyise eseshaye utshani. Uphinde esuke emakhaya ezocelela
izingane zikaLinono okunguHlanganisani kanye no-Uzithelile indawo yokuhlala emzini
kaBafana ngoba bona bengasenawo amandla okuzikhulisa. UMadonsela ukhombisa ubuntu
uma epha uNjini indawo yokufihla ikhanda ngenkathi exoshwe nguBafana emzini wakhe
umupha nezeluleko zokuba aqonde impilo yasedolobheni. UNjini ukhulekela u-Euthanasia
ngesikhathi evukwa isifuba somoya yize wayengamukelwanga kahle emzini kaBafana.
UMathiloni Mngadi ukhombisa ukuba nobuntu uma ethi uPoppie akazithathe izingane
zikadadewabo womyeni wakhe, lokho kuyinto elungile futhi efanele ukuba ayenze. UBen
Martin ukhombisa ubuntu ngoba ufisa ukuyosiza imiphakathi yabantu abamnyama
emalokishini kodwa uhlangana nembibizane lapho uBafana ala ukumxhumanisa nabo.
UNjini uphinde akhombise ubuntu ngesikhathi ethatha izingane zikaMelody zagcina
sezihlala naye uNjini eMpaphala uma emukela kahle uBafana ngesikhathi efika eMpaphala
eseshaywe umhlaba, ukhombisa ukungambambeli amagqubu. Uze axolele ngisho
noPoppie.UHlanganisani ukhombisa ubuntu uma eshayela uPoppie ucingo emazisa ukuthi
u-Euthenasia ukhona eMpaphala. UHlanganisani ukhombisa ubuntu uma elekelela izingane
zakwabo oMelody noVikizitha ukuba babuyele esikoleni uphinde ahlale nazo. Uyalela
uVikizitha ukuba alande unina e-La-Lucia.Ukhombisa ukungabi nawo amagqubu. Bamukela
kahle oBafana noPoppie uma bebuyela eMpaphala. U-Uzithelile ukhombisa ukuba nobuntu
ngokuzamela uMelody umuntu ozomgada ngoba ebhale incwadi yokuzibulala. Uphinde
uyeka ukusebenza umsebenzi awufundele uyosiza umphakathi wangakubo ukuqeda
ububha kanye nokucindezelwa kwabantu besimame.
Umbhali ukwazile ukugqamisa indikimba yobuntu evela ngezenzo zabalingiswa abehlukene
abanye babo abavela bengenabo ubuntu futhi kusifundisa ukuthi singadikibali ukwenza
ubuntu njengoba umndeni waseMpaphala wenza.
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ISIQEPHU C UMDLALO
UMBUZO 1: UMBUZO OMFUSHANE
KUDELA OWAZIYO – B P MAPHUMULO
Fundisisa lesi siqeshana somdlalo bese uphendula imibuzo elandelayo
ISIQESHANA A
(Ehlathini laseMphekandlubu maqondana nehlanze lasoThukela, uChivenga unqamula

ezindleleni zesintu ulibangise eMangethe. Ethi engazelele lutho avukelwe isigubhukane
nguMdaluli lona obekade emlalele unyendle efokozini lotshani obude)
MDALULI: (Ngezwi eliphuma ngomfutho nelethusayo) Qhu! Zasha! Washa
mqhuqhumbe nantu uqhomfane. Yaze yahlangana-ke namhlanje. Ehhe!
Ayaphela amaphupho. Kade ngangivele nginesfiso sokuba sihlangane
esikhaleni kwaNtombela, ngakho-ke zibambe ziqine ndodamphini.
Yizinkani zababili-ke namhlanje. Ngithi usufike eMphelandaba.
CHIVENGA: (wethukile, useze waqethuka waphakamisa izandla samuntu ovikayo)
Yehheni we bantu! Nansi imihlola ingehlela bakithi. Ngavinjezelwa
isqhwaga ehlathini nje, ngabe ngisikweleta malini?
MDALULI: (ngezwi eliphakeme) Sengiyabathe ngiyakuzama ngenkwayindane kanye
nangedelamagugu, lutho angikutholi kwerekwere ndini, kodwa-ke
namhlanje ngikutholile. Ngikuthole endaweni efanele nangesikhathi
esifanele. Libuke uligcine-ke namhlanje Uya kwaGoqanyawo.
CHIVENGA: (wexwayile ngezwi elidabukisay, usikhuluma ubukwerekwere isiZulu)
Ngoba sengenzeni? Ngoneni kuwe mnumzane wami?
MDALULI: (ngokufutheka useze wamqwebulela amehlo) Kanti usabuza wena ekubeni
vele nje unayo impendulo? Usuka lena kwelakini eMozambikhwi
uzongephuca isinkwa sami kuleli, ucabanga ukuthi ngizoyishayela
ihlombe-ke mina into efana naleyo?
CHIVENGA: (usemcwebisele amehlo, usikhuluma ubukwerekwere isiZulu) Phela
akusimina engimela abantu empambanamigwaqo ngicele ukubakhela
izindlu, kepha yibona abazisukela emakhaya abo bafike ekhaya lami
bezicela usizo kumbe bangifonele. Wena kumele ube nekhono eledlula
elami emsebenzini wobumeselandi ukuze ube newozawoza kubantu.
[Inkundla yesi-5:isigcawu sesi-1,ikhasi 92]
1 Nikeza isizinda ngokwendawo kulesi siqeshana. (1)

2 Yini imbangela yodweshu phakathi kukaChivenga noMdaluli ngokwesiqeshana? (2)
3 Ngabe amazwi kaMdaluli abhalwe ngokugqamile achaza ukuthini? (2)

4 Amazwi kaMdaluli adwetshelwe amveza njengomlingiswa onjani? Sekela (3)
impendulo yakho.
5 Chaza kafushane ngokuvezwa komlingiswa onguMbhebhezeli noMemela (3)
mayelana ngokwezinkolelo zabo kulo mdlalo. Sekela impendulo yakho.
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6 Fingqa ngamaphuzu amathathu okwaholela ekutheni uMdaluli axoshe uLondiwe (3)

emzini wakhe.
7 Iyini inhloso yombhali ukusebenzisa indikimba yodlame lwasekhaya kulo (2)
mdlalo?
8 Ucabanga ukuthi wawuzobanjani umphumela ukube uLondiwe akabizanga (3)
abomthetho ukuzoxazulula inkinga eyayibhekene noMdaluli?
9 Ngokwakho ukubona kwakufanele yini ukuthi umlingiswa onguLondiwe abize (3)
abomthetho ukuzobopha uyise? Sekela impendulo yakho.
10 Ngabe uyavumelana yini ukuthi lo mdlalo uphele ngopholavuthondaba? Sekela (3)
impendulo yakho.
IZIMPENDULO
1 Kusehlathini laseMphekandlubu maqondana nehlanzi lasoThukela. √ (1)
2 UChivenga noMdaluli banodweshu lwangaphandle ngoba uMdaluli umsola
ngokuthi umthathela umsebenzi wakhe wokwakha ekubeni engeyena
wokudabuka kuleli. √√ (2)
3 Amazwi adwetshelwe achaza ukuthi uChivenga uphuce uMdaluli umsbenzi wakhe (2)
akaphila ngawo. √√
4 Amazwi kaMdaluli amveza njengomlingiswa ongumthakathi ngoba kade emzama
ukumthakatha ngomuthi uChivenga kodwa imizamo yakhe ingaphumeleli. √√√
(3)
5 Bobalili bavezwe njengabalingiswa abanezinkolelo zamaphupho. UMemela
uhlaselwa yiphupho ubusuku bonke uze uxoxela umngani wakhe uMbhebhezeli
ngalo naye aze amcebise ukuthi uthole ungqeqe wamaphupho ongacacisa leli
phupho lakhe. Bese ephinde elichaza ukuthi likhomba izinhlupheko ezizayo (3)
azobhekana nazo empilweni yakhe. √√√
6 ¥ UMdaluli wayefune indabandaba kuMaMlanduli ngenkani wathi uma
enqaba wamshaya. √
¥ ULondiwe wabiza amaphoyisa waboshwa uMdaluli, weza necebo lokuthi
uMaMlanduli ancenge uLondiwe ukuthi asule icala. √ (3)
¥ UMdaluli uyaphuma ejele ukhumbuza uLondiwe ukuthi izinkunzi ezimbili
azibusi esibayeni esisodwa. √
7 Inhloso yombhali ukugqamisa ukuthi udlame lwanoma yiluphi uhlobo (2)
alwamukelekile ekhaya nasemphakathini. √√
8 Ngicabanga ukuthi uMdaluli wayezoqhubeka ashaye uMaMlanduli lokhu
kwakungaholela ekutheni alimale noma afe njengoba wayengafuni ukuvula icala.
√√√ (3)
9 Kwakufanele ngoba umthetho uthi uma kukhona ukuhlukumezeka okwenzakalayo

emphakathini, wonke umuntu unelungelo lokubikela amaphoyisa. √√√
(3)
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ISIQESHANA B
Fundisisa lesi siqeshana esilandelayo bese uphendula imibuzo:
Esangweni lomuzi kaMdaluli, umsindo wemoto esondelayo ize ime. Kuvuleke izicabha ehle
amaphoyisa athathe amagxathu ambalwa esengena emnyango ongemuva lapho esawavulele
khona u Londiwe. Angene endlini maqedene afike ame emhubheni wekamelo lezidumo.
Umdaluli usalokhu emshaya umkakhe, uzwakala ekhuluma enhlinhliza.
MAMLANDULI: (ngezwi elidabukisayo, uzwkala engaphakathi, ukhuluma enhlinhliza)
Kulungile baba wekhaya, qhubeka nje wena nalokhu kungihlukumeza
kwakho kodwa ngithi nje mina bayoze bakubone abanamehlo. Unesandla
esilula wena lapha kimina ngoba nje ngiwumuntu wesifazane kodwa ukuba
ngiwumuntu wesilisa, ngabe kade uwukhwicile umsila.
MDALULI: Ehhe! Ngikudendebulela wona njalo lamaganyana akho ayiziswana. Yimina
njalo lona ongabe usekhwice umsila? Ngabe uyazizwa kodwa ukuthi
usuyangedelela-ke manje? Bengingabe sengikwice umsila nje ngiyinja yini?
(kuwo lowo mnyama kuzwakale umsindo wokungqongqoza okunesankahlu
lapha esicabheni.)
MDALULI: ( uzwakala engaphakathi, emangele)
Ubani-ke lona osezongiphazamisa lapha emzini wami ngisazincokolela
kamnandi kangaka nomfazi wami? Bahlupha kabi laba bantu abalunywa
izimbungulu nobutumushe emizini yabo ngoba ubafica sengqubuleka nje
bengena bephuma emizini yabantu ungazi nokuthi bamenywe ngubani,
kungahlatshiwe futhi kunjalo nje.
ZAYEKA: (uzwakala engaphandle ngezwi elinesankahlu)
Yithina singamaphoyisa. Sisebenzela ophikweni olumelene nodlame
lwasekhaya lapha eSundumbili. Sivulele wenabo! Vula!
MDALULI: (uzwakala engaphakathi ngezwi elinokweyisa)
Uqambe ushilo phoyisa ndini. Lutho olubaziwe! Angivuli mina! Kukwami
phela lapha. Yihlazo phela leli olikhulumayo wena lokuthi ufuna ukungena
ngo “dli”
Ijazi lephoyisa ngibe ngazi kahle kamhlophe ukuthin uzoba yisiphazamiso
esikhulu lapha ebudlelwaneni bami nomkami nokwenza ngisemshikashikeni
omnandi kangaka nomkami?
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ZAYEKA: (uzwakala engaphandle, ehleka engahleki) Hho!

Mhlawumbe wena ucabanga ukuthi kwenqakwa amagenda lapha, yingakho
nje umgichithela isikhathi ngoba sewuze wakhohlwa nawukuthi
ngiyasebenza lapha mina. Uyazi ukuthini? Angenqeni phela mina ukuvele
ngisebenzise amagunya ami njenge phoyisa wokuba ngivele ngisibhodloze
mina lesi sicabha. Awuthi futhi kengi … ( asho esikhahlela ngamawala)
MDALULI (Uzwakala engaphakathi) Kahle ngamawala bo muntu womthetho. Ngilinde
ngikuvulele. (Asho abe egudluza umshudo ngaphakathi maqedane
kuvuleke)
ZAYEKA Ehhe! Sase sithelekile ngaphakathi. Sangena maqedane lagcwala umoya
ibhulukwe endodeni! E… Ake usisize kanjena ke mnumzane wami:
njengamanje phuma uyongena evenini. Uyangizwa kuthi ngithini lapha
kuwe?
MDALULI (Usehlahle amehlo, umangele) Ngoba kwenzenjani? Ngizoze ngingene
evenini nje ngoba konakalephi?
ZAYEKA (ngezwi eliphakeme) Habe! Kanti usabuza wena ekubeni uvele nje unayo
impendulo? (athinte kancane isikhwelela) Laleka-ke sikutshele thina esizazi
kangcono: usuboshiwe!
MDALULI (useqwebule amehlo) Ngize ngiboshwe nje nina bomthetho, ngimangalele
ngubani?
ZAYEKA (ngesankahlu) Ungaze ubuze lowo mbuzo ucimeze kanjalo nje, usho ngoba
ungaboni njalo wena ukuthi sewenze monakalo muni? Lo mame esimfica
enhlinhliza lapha futhi ekhophoza izinyembezi ebusweni, ngabe uqonde
ukusitshela ukuthi kade eniselwa yinkasa yezivande namasimu?
MDALULI (ngezwi lokujabha) Cha bantu bomthetho akungakho ukuthi kade ekhala
umkami njengoba nimbona nje. Eqinisweni uxhoshwe u- u carry powder
emehlweni obomvu lona obizwa ngokuthi yi Rajar… ( aphazamiseke)
LONDIWE (ngezwi eliphakeme) ayikho le nto eshiwo ngubaba nina bomthetjo. Nguye
lona okade ebhaxabula umami. Useyifihle ngaphansi kombhede nje
lemvubu abemtitinya ngayo.
[Inkundla yesi-3:isigcawu sesi-5,ikhasi 64-67]
UMBUZO
1 NIkeza isizinda ngokwendawo kulesi siqeshana. (1)
2 Shono isizathu sodweshu phakathi kukaMaMlanduli noMdaluli. (2)
3 Chaza isizathu esaholela ekutheni uLondiwe ashayele imbokodo ebomvu (3)
ucingo.
4 Yini inhloso kaMdaluli ngokuqamba amanga emaphoyiseni ngokukhala (3)
kukamaMlanduli?
5 Yisiphi isizathu esaholela ekutheni uLondiwe ashayele amaphoyisa ucingo. (2)
6 Chaza kabanzi ngesizathu esaholela ekutheni uMdaluli azonde uChivenga. (3)
7 Ngokubona kwakho kwamukelekile yini okwenziwa uLondiwe ukuthi ashayele (2)

abakwasidlodlo uuze kuboshwe uyise.
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8 Ucabanga ukuthi wawuzobanjani umphumela emnyangweni wezasekhaya (3)

ukuba akboshwanga uHeshane?
9 Phawula ngempumelelo yombhali ekugqamiseni indikimba yalomdlalo (3)
ngokubheka labalingiswa abalandelayo, uMdaluli, umaMlanduli no Chivenga
10 Uyazwelana yini nomlingiswaonguHlengiwe mayelana nobuqili obenziwa ngepasi (3)
lakhe. Yikuphi ongakwenza uma ungahle uhlangabezane nalesi simo?
[25]
IZIMPENDULO
1 Isizinda salesi siqeshana kusemzinii kaMdaluli. √ (1)
2 Isizathu sokuthi kube nodweshu ukuthi uMaMlanduli wenqaba ukunika

uMdaluli indababandaba. √√ (2)
3 ULondiwe washayela abakwasidlodlo ucingo ngoba uMdaluli wayeshaya
umaMlanduli emshayela ukuthi unqaba nendabandaba. √√√ (3)
4 Inhloso kaMdaluli yokuqamba amanga emaphoyiseni kwakuwukuzivikela

ekutheni engaboshwa ukuze kuzoba sengathi uLondiwe ubeqamba amanga. (3)
√√√
5 Isizathu esaholela ekutheni uLondiwe ashayele amaphoyisa ucingo yingoba
uMdaluli wayeshaya unina umaMlanduli futhi kukhiyiwen nasemnyango. √√ (2)
6 Isizathu sokuthi uMdaluli azonde uChivenga ukuthi wayethi umthathela (3)
amakhasimende akhe futhi usemzame ngayo yonke indlela akaloyeki. √√√
7 Okwenziwa uLondiwe kwamukelekile ngoba wayengafa unina bekhona bese
kuvela ukuthi ayikho imizamo abayenza ukumvikela. Nanokuthi kwakukhiyiwe
ngapakathi endlini ka ayeshaywa khona umaMlanduli. √√ (2)
8 Umphumela wawuzoba mubi ngoba kwakuzokwanda abantu bokufika

bethole ubuzwe ngendlela engekho emthethweni futhi kwakuzokwanda
nabesifazane abaganiswa bengazi, ngaleyondlela kuphazamiseke umnyango
wezasekhaya. √√ (2)
9 Umbhali uphumelele ekegqamiseni indikimba yalomdlalo ethi udlame
lwasemakhaya nokuhlukunyezwa kwabokufika. Kulomdlalo sithola uMdaluli
ehlukumeza umaMlanduli nezingane zakhe Kanye noChivenga (3)
ongowokufika. √√√
10 Ngiyazwelana noHlengiwe nokwamehlela ngepasi lakhe ngoba
kwakuwubugebengu ukuganiswa kwakhe engazi futhi akuhambisani (3)
nosikompilo lwesintu. √√√
[AMAMAKI ESEWONKE : 25]
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KUDELA OWAZIYO – BP Maphumulo
Fundisisa lesi siqeshana somdlalo bese uphendula imibuzo elandelayo.
ISIQESHANA D
(Kusihlwa, elawunji lendlu kaMdaluli, uMdaluli uhlezi kusofa ubhekene nomndeni wakhe nawo
othinsike kusofa omude. Bayaxoxa.)
MAMLANDULI: (ngezwi eliphakeme) Hhayi bo! Nansi indaba icishe isala lapha:
Sesizixoxe zonke kodwa yona kungathi iyalibaleka kanti kubaluleke kabi ukuba isheshe
ifinyelele ezindlebeni zikababa … 5
MDALULI: (umangele) Ngabe ndabani leyo okhuluma ngayo? Woza nazo mkami.
MAMLANDULI: Yinhle indaba uma ngabe izwakala ngomnikaziwayo. Lingakadekwa nje
netafula lesidlo sakusihlwa, ake uqhube lolu daba lwasemini Londiwe mntanami ebengithena
ake ulubambe usuyoze uluxoxe ngokwenaba nalo ekufikeni kukababa wekhaya.
10
LONDIWE: Hho! (esebambe isilevu) Ngifike neheheba lephepha lapha ekhaya baba eliphethe
yonke imininingwane ephathelene nemali engiyikweletayo eKolishi lezobuChwepheshe
sekubalwa konke nerenti yendawo yokuhlala.
MDALULI: (uyabalisa) Wo hhe! Yaqala-ke inkathazo bantabakababa.Uthi kusazokwehla
ngamphimbo munye nje lokho kudla uma sengifuhlelwa ngamacala ezimali engizikweletayo?
15
Yini ngisole nje sengathi kuzokwehla ngomgogodla?
LONDIWE: Angazi-ke lapho mina baba. Umqoqi-zimali uninqumele ugwayi 20

katiki bazali wathi uma kungaze kushaye usuku lwangoLwesihlanu lokuphela kwale nyanga
esanda kuqala ingakhokhiwe le nkece, akukho namunye umfundi oyoke ahlalele ukubhala
izivivinyo zokugcina zalo nyaka zokuhlolwa. Uze walimisa waliqokothisa nje nelokuthi noma futhi
ingaze ikhokhwe kodwa ingapheleli,
imiphumela yokuhlolwa iyogodlwa ekupheleni konyaka ize idedelwe ngoba umfundi esekhokhe
ngokuphelele. 25
MDALULI: (Uphefumulela phezulu) Yehla imbila emsengeni madoda. Kodwa yini lena
engiyizwayo ngezindlebe zami? Sengathi luzongizimukisa ikhanda isibili –ke lolu daba
ongifikela nalo ndodakazi. Okusho
ukuthi phela ngiyehlukana nayo yonke le mali engiphume nayo efemini ngosuku esagcina
ngalo. 30
MAMLANDULI: Mhlawumbe njalo ebengeze waba kulesi simo sokwethuka akuso njengamanje
ubaba ukuba uvele wayolilanda leli heheba lephepha mntanami ukuze azibonele.
35
(Nembala asuke ngawo lowo mzuzu uLondiwe esephuthuma ukuyolilanda iheheba lephepha
eliyisitatimende semali ayikweletayo, maqedane aledlulisele kuyise. Uyise avule ikokosi ahoshe
izibuko azixhobele emehlweni maqedane aqale afifiyele esebuka okubhaliwe)
40
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MDALULI: (ababaze ngekhwela nangezwi eliphakeme) Hawu! Kanti kukhulunywa ngemali

eyisikweletu nje, yisizumbulu esingaka semali madoda? Ngiyazisa Nkosi yami, kusukela manje
umndeni wami uzodla udaka.
IMIBUZO
1.1 Shono ukuthi yini ephazamisa isimo senhlalo kulo mndeni kaMemela
ngokwalesi siqeshana. (2)
1.2 Chaza okwenzeka enkundleni yokudlalela kulesi siqeshana ubhekise
kumlingiswa onguMdaluli. (2)
1.3 Fingqa ngamaphuzu amathathu inkulumo yomlingiswa onguLondiwe
mayelana namazwi kamqoqi zimali njengoba ebuye neheheba lephepha
lesikweletu. (3)
1.4 Qhathanisa isimo phakathi komlingiswa onguMdaluli kanye nomlingiswa
onguManqina mayelana nesigameko sokulahlekelwa ngumsebenzi. (3)
1.5 Yini inhloso yombhali yokuveza umlingiswa onguMaMlanduli

njengomlingiswa ohloniphayo kulo mdlalo? (3)
1.6 Ucabanga ukuthi isigameko esifihlelwe uLondiwe nguMemela ngenkathi
esejele okokuqala sasingaba namuphi umphumela ebudlelwaneni babo
ukube wasibamba. (3)
1.7 Chaza imbangela yokuba umlingiswa onguLondiwe angenelele ezindabeni
zikaMemela. (4)
1.8 Uyavumelana nesitatimende sokuthi ipholavuthondaba liwudambisile lo
mdlalo? Sekela impendulo yakho. (2)
1.9 Uyazwelana nomlingiswa onguHlengiwe uma esezithole eseshadiswe
noChivenga engazi? Yikuphi owawungakwenza uma kwakunguwe
ubhekene nalesi simo? (3)
[25]
IZIMPENDULO
1.1 Okuphazamise isimo senhlalo kulo mndeni ukuveza
kukaMaMlanduli ukuthi kunodaba asebecishe balukhohlwa
ukulidlulisela kubaba kaLondiwe onguMdaluli nanokuthi lolu
daba kumele lwethulwe ngumninilo onguLondiwe.√√ (2)
1.2 Okwenzeka enkundleni yokudlalela ukuthi uMdaluli
unokumangala ukuzwa ngodaba azoluthulelwa uLondiwe√.
Lumenza abalise, aphefumulele phezulu, ashaye nekhwela
ngenxa yokukhathazeka.√ (2)
1.3 Kumele kukhokhwe imali yesikole kungaze kushaye usuku
lwangoLwesihlanu lokuphela kwenyanga.√ Akekho umfundi
oyovumeleka ukuhlalela izivivinyo zokuphela konyaka√ kanti uma
ikhokhwe yangaphelela, imiphumela iyogodlwa√ (3)
1.4 Isimo phakathi komlingiswa onguMdaluli noManqina ukuthi uMdaluli
ukhathazeka kakhulu kunoManqina ngenxa yesimo sabo
esingefani.√ UMdaluli wayenomndeni ayewa evuka nawo nezikweletu
ezazidalwa ukufundisa izingane,√ kanti uManqina yena wayeyimpohlo
engenazo izikweletu zokondla umndeni nokukhokhela izingane
esikoleni.√ (3)
1.5 Umbhali uhlose ukusivezela ukuthi kumele kube ngumama
oletha ukuthula noxolo ekhaya, afundise nezingane inhlonipho
kubaba wekhaya.√ UMamlanduli ngaso sonke isikhathi uma
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ekhuluma nomyeni wakhe ubonisa inhlonipho ngokumbiza

ngobaba.√ Nakuba uMdaluli engasasebenzi usaqhubeka
nokumhlonipha akakholelwa nakumalungelo okubophisa umyei
wakhe noma emshaya.√ (3)
1.6 Isigameko esasifihlelwe uLondiwe sasingaba namthelela omubi
wokuthi uLondiwe wayengagcina engamthembi uyise
onguMdaluli.√ UMdaluli wayezojeza ngendlela efanele bese
izingane zonke zakhe noLondiwe zigcine zingenaye uyise
onguMdaluli.√ Ukuboshwa kukaMdaluli kwakungagcina kube
nenzondo enkulu phakathi kwakhe noLondiwe.√ (3)
1.7 Imbangela kwaba ukuthi uLondiwe usephila esikhathini
samanje lapho izingane seziwazi amalungelo okuthi uma
uhlukunyezwa noma ngabe ungakanani akuvumelekile√.
Useyazazi nezinyathelo ezithathwayo njengoba esefunda
nasekolishi.√ ULondiwe usemdala ngokweminyaka
futhi uvuthiwe ngokomqondo√ Akathandi ukuhlala (4)
ekhaya elinodlame.√
1.8 Ngiyavumelana ngoba ukuxolelana kukaMdaluli nezingane

zakhe kanye noChivenga bese kuwubeke esicongweni
umdlalo.√ Ukuthola kukaMdaluli umsebenzi wokuba yimenenja
enkampanini yezicathulo kwenze isimo sabuyela
kwesijwayelekile besingasekho isidingo sokuthi umbhali
awuqhube umdlalo.√
NOMA
Angivumelani ngoba kwenze lo mdlalo waba nezixazululo
ebesingeke sazi ukuthi zaxazululeka kanjani. √ Ukufika
kukaZenyezile kwaMdaluli kwenze lo mndeni waba sethembeni
lokuthi uma kwenzeka ubaba wekhaya ebalwa nabafile
(2)
babezoqhubeka kanjani nempilo ikakhulukazi uLondiwe
okwakunguye omdala ezinganeni. √
1.9 Ngiyazwelana naye ngoba ubemethemba uHeshane ukuthi uzomtholela

umsebenzi√ kepha wagcina emkhohlisile ngokumshadisa engazi.
Ngangiyobika baboshwe bobabili ngoba umshado wethu wawuzobe
ungakhiwanga esisekelweni seqiniso.
NOMA
Angizwelani naye ngoba kwakungafanele amethembe
uHeshane√ uma ethi uzomtholela umsebenzi engazange
asifake isicelo sawo njengoba agcina esezithola eshadisw (3)
nomuntu angamthandi√. Bengingabika emaphoyisefuthi
ngifake isehlukaniso somshado.√
[25]
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UBHUKU LWAMANQE - E J MHLANGA

ISIQESHANA B
NKULULEKO (Ngokucasuka) Ubungasho ngani sonke lesi sikhathi ukuthi ikhamera

ikhona emnyango?
PHINDISIWE (Ngokufutheka) Akuwona umbuzo ongabuza mina lowo. Angithi nihlale
nibamba inkunzi emabhange kanti nenza kanjani ngoba yinto yokuqala
okufanele uyazi emqondweni wakho leyo. Phum-ke kimina. (Aqhubeke
afake ukhiye ukuze kuvuleke umnyango.)
NKULULEKO Kahle! Ingakuluphi uhlangothi leyo khamera ngoba kangiyiboni mina?
Ngifuna ukuphonsa leli jezi ngiyivale uma kungenjalo ngiyihlaba
ngenhlamvu.
PHINDISIWE Cha phela ubulima obuphindiwe lobo ngoba umsindo wesibhamu yiwona-
ke oyokudonsela amehlo. Imenenja yaseSuphamakethe isikhona iyosola
ibiza amhoyisa.
NKULULEKO Ungalokothi ungibize ngesilima wena.
PHINDISIWE Esathunywa ugwayi sabuya neboza angikuncengi phela mina.
NKULULEKO Ungangicasuli wena vula lapha sekuyobonakala khona.
PHINDISIWE (Ngesibindi avule umnyango.) Phakathi! (Emgquba).

NKULULEKO (Eqalaza) Sikuphi isisefo semali? (Ebheke) ngakuPhindisiwe osefile
wuvalo.)
PHINDISIWE (Eqonda kusona. Avule amkhombise amasaka email.) Yiyona-ke lena
kayisekho enye.
NKULULEKO (Embheka ngamehlo agcwele ulaka.) Hheyi ungazodlala wena. Yincane
kabi le mali.
PHINDISIWE Kangisazike ukuthi enye ngiyithathephi mina?
NKULULEKO Phindisiwe ngishilo uma siza lapha ukuthi kasizodlala. Ngeke ungitshele
ukuthi le nkeshezane yiyona mali ibhange enalo leli. (Akhiphe isibhamu)
Uyayibona lento. Ngicela ukuthi sizwane ingagcini isisebenza kuwena
kungafanele.
PHINDISIWE Ungangidubula Nkululeko? (Esegcwele izinyembezi emehlweni.)
NKULULEKO Akulutho lokho. Yekela ukulokhu uchitha isikhathi ngemibuzo engasizi
ngalutho. Khipha imali wena bo! Akuyona eyakho le mali. (Emhlohloloza
ngesibhamu)
PHINDISIWE Kahle Nkululeko uyangilimaza.
NKULULEKO Ufuna ukwenziwa ngale ndlela ngoba ulibele ukukhuluma. Isikhathi
siyahamba singaze siboshwe. Phangisa-ke!
PHINDISIWE (Useyaqhaqhazela manje. Avule kwesinye isisefo esithe ukucasha.)
Shesha-ke nawe.
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NKULULEKO Isiphelele? Indawo enifaka kuyo imali ye ATM ikuphi?

PHINDISIWE (Eyovula omunye umnango lapho engena khona uma befaka imali ye-
ATM.)
NKULULEKO Kuxhuxhuma injabulo ebona izizumbulu zemali zilele kumakhasethi
ahlukshlukene. Ngadla mina kababa ngingasaqali, (Ayitape samuntu
onwampela uju lwezinyosi. Usejatshuliswa umgodla asewuthwele
emahlombe.) Cha sekunesisindo esibonakalayo. (Ezwe umsinjwana
wabantu ngaphandle) Ake uthule ngizwe.
UMUNTU (Ngokumangala) Nansi imihlolo madoda. Umshini wemali uyasebenza
WOKUQALA kepha akukho mali ephumayo.
UMUNTU (Naye esondele efake elakhe ikhadi) Ayi bo sidliwa kanjena-ke
WESIBILI ngamabhange baqede lapho baphike. Nakimina yileso. (Kumiwe
isikhomololo ngaphandle. Akasekho manje ofuna ukufaka ikhadi lakhe
ngoba naye kungaba isona leso. Abanye bajike bahambe bathi
sebeyozama phambili.)
UMUNTU (Esondeza ubuso edlula embotsheni ebonakayo ngaphakathi ebhange.)
WOKUQALA Kukhona okwenzeka lapha ngaphakathi.
[Inkundla yesi-4:isigcawu sesi-5,ikhasi 93]
1 Yimuphi umoya otholakala ekuqaleni enkulumeni kaNkululeko kule (2)

siqeshana? Sekela impendulo yakho.
2 Chaza isizinda ngokwenkathi ngokwalesi siqeshana (3)
3 Fingqa ngamaphuzu amathathu izigameko ezaholela ekutheni
UNkululeko afune ukuyobamba inkunzi ebhange. (3)
4 Chaza kafushane ukuthi ubudlelwano bukaMaqoma noSikela buyithuthukise
kanjani indikimba yalo mdlalo.
(3)
5 Ngabe amagama adwetshelwe achaza ukuthini, ngokwenzeka kulesi (2)
siqeshana.
6 Yini edala udweshu kulesi siqeshana? (2)
7 Yini inhloso yombhali yokusebenzisa umlingiswa onguNkululeko kulo mdlalo (2)
8 Ngokubona kwakho ukuyobamba inkunzi ebhange kukaNkululeko
kwakuyoba yisisombululo yini ekuxazululeni izinkinga zakhe? Ukube
kwakunguwe wawuyokwenzenjani (3)
9 Uyavumelana nokuthi umlingiswa onguMaMhlongo uvezwe njengomlingiswa (2)

owunakekelayo umndeni wakhe? Sekela impendulo yakho.
10 Phawula ngempumelelo yombhali ekwethuleni isingeniso/isethulo kulo (3)

mdlalo.
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IZIMPENDULO
1 Umoya otholakala enkulumeni kaNkululeko owokudinwa ngoba uPhindisiwe
engamtshelanga ukuthi ebhange kunamakhamera ebe ewazi uPhindisiwe. √√
(2)
2 Isizinda ngokwenkathi kulesi siqeshana yinkathi yamanje ngoba sekunamabhange
okubanjwa kuwo imali, amakhamera ebhange, isbhamu esasiphethwe uNkululeko
Kanye ne-ATM yokukhipha imali. √√√ (3)
3 ¥ Wayesephelwe umsebenzi emva kokuthwalela uPhindisiwe icala, manje

wayesefuna imali yokuziphilisa. √
¥ Wayefuna ukuchithela uPhindisiwe umuzi ngoba wenqaba ukuthi
babuyelane. √
¥ Yingoba uPhindisiwe wayethembise uNkululeko ukuthi akeze neprojekthi
ezomfakela imali yena uzomelekelela/. √
¥ Yingoba uNkululeko wayengasasebenzi esefuna into yokuziphilisa futhi (3)
wayesephelelwe umsebenzi. √
4 Ubudlelwano bukaMaqoma noSikela buyithuthukisile indikimba yobugebengu
uSikela walekelela uNkululeko ekwenzeni isitifiketi somshado somgunyathi ngoba
esebenza emnyangweni wezasekhaya noMaqoma walekelela uNkululeko (3)
wazenza ubaba wakhe beyokwenza ubugebengu kwaMathonsi. √√√
5 Amagama adwetshelwe aveza ukuthi uma kuzwakala umsindo wesibhamu lokhu
kuzokwenza abantu baqaphele/basole ukuthi ukuthi kukhona okushaya amanzi
ebhange. √√ (2)
6 Udweshu lwangaphandle kuNkululeko noPhindisiwe ludalwa ukuthi uPhindisiwe (2)

ubengamtshelanga uNkululeko ukuthi kunamakhamera ebhange. √√
7 Inhloso yombhali ekusebenziseni uNkumbulo ukwelekelela/ukubonisa
uThamsanqa ezinkingeni zakhe. Ngenkathi uThamsanqa enenkinga noPhindisiwe
uyena akayemuqinisa idolo ukuthi engavumeli ukudlala izigebengu. Wameluleka
nangokuthi angesheshe aganwe. √√ (2)
8 Kwakungeke kube isisombululo ngoba ukubamba inkunzi ukufaka impilo
engcupheni okungaka ukuboshwa noma ukufa, ukube kwakuyimi ngangiyomukela
konke okwenzekile, ngihambe ngiyofuna umsebenzi ngiqhubeke nempilo. √√√ (3)
9 Ngiyavumelwana, uyawunakekela umndeni wakhe, ubona ukuthi uThamsanqa

akaphephile kuNkululeko ucabanga ukufonela amaphoyisa, ulwela uThamsanqa
akafuni uPhindisiwe adlale ngaye emva kokuthi uPhindisiwe ekhuluma ngezimfihlo
ocingweni, ufuna ukuyiyela yena mathupha kwaMakhunga eyolanda izinkomo (2)
zendodana yakhe. √√
10 Umbhali uphumelele kahle ekungeniseni indaba. Sitholile ummleli uPhindisiwe,
isisusa sodweshu ukufona kukaNkululeko efuna babuyelane efuna nengane yakhe
uZiphozonke nendawo ibhange Iforum lapho kusebenza khona uPhindisiwe. √√√ (3)
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UBHUKU LWAMANQE - E J MHLANGA
ISIQESHANA C
(UThamsanqa usemsebenzini. Namuhla akafikanga ngesikhathi esejwayelekile. Ufika umzimba

wakhe utubekile. Uhlezi ehhovisi imicabango isina idedelana.)
THAMSANQA (Izandla zombili uzibeke ezihlathini. Kuyabonakala ukuthi imicabango
isezinkalweni. Aze aphimisele.) Ewu madoda, umzimba wami ubuhlungu.
Ungathi ngilale ngidlile kanti lutho. (Azelule okomuntu ovuka
ebuthongweni.) Hmm...izinto zingimele ngenhla. Kangiyazi lento aseyiyona
uPhindisiwe. Namuhla ekuseni ubengemuhle neze. Ingabe kwenzenjani
madoda? Ingabe mfihlonilena ayigodlile? Okungixakayo ukuthi zonke izimo
besibhekana nazo ngqo sisobabili noma ngabe zilukhuni kanjani.
Kangiyazi lento esidala ukuthi angivalele ngaphandle manje. Kusha-ke
lokhu. (Kukhale ucingo. Asukume aluphakamise.) Yebo, nguThamsanqa
Mathonsi okhulumayo ngingakusiza?
MATHONSI Kuhle ekuseni ndodana. Niyavuka kodwa/
THANSANQA Sivuka nani kodwa Mbuya ngoba kusinda kwehlela?
(Edonsa intambo yocingo ukuze abuyele esihlalweni abehlezi kusona.)
MATHONSI Ubudoda yibona-ke lobu ndodana. Phela izinkinga yizona ezihluza
ubuchopho bomuntu. Kithina sekungamahlalakhona. Sesajwayela
ukuligwinya lishisa. Okubalulekile ukulwa impi eqondene nawe ngqo.
Lapho-ke kufanele ukhiphe zonke izikhwepha zakho ukuze uyahlule.
(Ehleka kancane)
THAMSANQA Kunjalo baba kepha zikhona ezinye izinkinga ezingaphezu kokwenza.

Phela kuyashiwo ukuthi injobo ithungela ebandla noma-ke kuphinde
kuthiwe iningi liyabona ububende.
MATHONSI Kunjalo ndodana. Ngithemba uyakhumbula ngikudonsa ngendlebe
ukuthi ukubuka izinto ngeso lokhozi kufanele kube yisikhali sakho.
Izimpikokazi zalo zibe yisiviko sakho. Ubuchopho balo bube yiklwa lakho
lokuhlabana.
THAMSANQA Ngikhumbula kahle kamhlophe Mbuya kaMhlandla.
MATHONSI Ngiyazi wawucabanga ukuthi ngikhuluma amazwi obunkondlo ngoba
ngiyimbongi phela, kepha ngangazi ukuthi uma imizuzu yempilo ilokhu
inyathelana izimo ziyaguquka. Liyabalela.
Liguqubele.
THAMSANQA Lisho uliphinde baba. Ngiyakwazi lokho.

MATHONSI Sesifikile leso sikhathi semisinga yeshisandlu engangikhuluma ngaso.
Ngasho ngathi ngelinye ilanga like likhiphe umkhovu etsheni, ngelinye futhi
lidlisele ngamathe ezimpukane ligcine ngakho ukuyidliva selibuyisa
ngezikhukhula. Indoda ibonakala lapho-ke ukuthi izikhali zayo izifumbethe
kanjani. Ewu, sengilibele ukwanda nezindaba sengikhohlwa ukungena
odabeni engize ngalo, phela wena usemsebenzini ndoda ungephike nathi
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esiphenduka nezicelu lize liyoshona.

THAMSANQA Lezo zeluleko ngizikhumbula kahle kamhlophe baba. Ngesinye isikhathi
umane uphunduleke nje uzwe izinduku sezikuqoqoda ikhanda. Likhulu
elokuthi kuhle inkunzi uyibambe ngezimpondo ngoba wayibamba
ngesinxele konakele. Wahlasela kusile nje Mbuya ilibangisephi?
MATHONSI Ingalibangisaphi ndoda yamadoda ngoba umkhonto uqonde kuwena ngqo.
Ndodana nginesifiso ukuthi namuhla wedlule lapha ekhaya uma uphuma
emsebenzini. Kukhona udaba olibucayana engithanda ukuthi siludingide
nawe.
THAMSANQA (Ngovalo) Kwenzenjani baba kukhona okonakele?
MATHONSI (Ehlise umoya) Cha ungethuki ndodana. Kukhona okuthanda
ukungiphazamisa emqondweni kepha wena ngicela wedlule lapha ekhaya
njengoba ngisho ukuze ngehlise leli gwebu lovalo enginalo.
(Inkundla yesibili isigcawu sokuqala ikhasi 32-34)
IMIBUZO
1 Nikeza isizinda ngokwendawo kulesi siqeshana (1)
2 Yini imbangela yodweshu kuThamsanqa ekuqaleni kwalesi siqeshana (2)
3 Ngabe amazwi abhalwe ngokugqamile amveza njengomlingiswa onjani (2)
uMathonsi? Nikeza isizathu sempendula yakho
4 Chaza kafushane ngokuxhumana kwenkulumo-mpendulwana nesenzeko (3)
phakathi kukaThamsanqa noNkululeko ngenkathi beficana kwaMathonsi.
5 Yamanisa ubudlelwano bomlingiswa owuSarah nokubanjwa kwenkunzi (3)
ebhange
6 Chaza isizathu sokusetshenziswa kwesu lokubikezela ephusheni (2)
likaMaMhlongo
7 Qhathanisa izenzo zabalingiswa okuwuKholekile noNkumbulo kubangani (3)
babo.
8 Uyavumela nokuthi uPhindisiwe usudalile isixakaxaka empilweni (3)
kaThamsanqa? Sekela impendulo yakho
9 Ngokucabanga kwakho kwakufanele yini uNkumbulo amfihlele uThamsanqa (3)
ukuthi wayazi ngobudlelwano bukaPhindisiwe noNkululeko? Sekela
impendulo yakho
10 Phawula ngempumelelo yombhali ekwethuleni isiphetho salo mdlalo? (3)
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IZIMPENDULO
1 Kusemsebenzini ehhovisi likaThamsanqa. √ (1)
2 UThamsanqa unodweshu lwangaphakathi ehlezi ehhovisi lakhe ecabanga
indlela uPhindisiwe akaseyiyo emva kocingo olungene ebusuku emzini wabo.
UPhindisiwe ukhombise ukuthi uyamazi lo muntu obeshaya ucingo maye (2)
uyamfihlela uThamsanqa. √√
3 Amveza njengobaba oqotho/onothando ngoba kuyabonakala ukuthi indodana (2)
yakhe uyayinika izeluleko zokuthi ikhule ibe yindoda eqotho. √√
4 Inkulumo-mpendulwano eyaba phakathi kukaNkululeko noThamsanqa
ngenkathi bebanga ukuthi uNkululeko wabiza uPhindisiwe ngomkhuhlane
womfazi lokho kwaholela kwisenzeko sokuthi uNkululeko agcine ekhiphele (3)
uThamsanqa
isibhamu. √√√
5 Umlingiswa owuSarah uyena izikhiye zebhange iForum ezazihlala kuye,
uPhindisiwe wasebenzisa yena ukuyalela oNkululeko behamba naye ukuba
beyosabisa uSarah ukuze kutholakale izikhiye zebhange. √√√ (3)
6 Iphupho likaMaMhlongo ephupha uZiphozonke ethathwa wahlanya luyomfaka

ehlathini elesabekayo, lulibikezela ukuthi uZiphozonke akasiyona ingane
kaThamsanqa. √√ (2)
7 UKholekile kwakuwumngani kaPhindisiwe, uNkumbulo kuwumngani

kaThamsanqa.
Izenzo zabo ohlangothini lobungani azifani. UKholekile udayisa umngani
wakhe uPhindisiwe ngokuthatha izindaba kuye bese ezihambisa kuNkululeko
kanti uNkumbulo uwumngani weqiniso kuThamsanqa ngoba uyamunika
izeluleko njengomngani futhi akamtsheli umngani wakhe into ayibonayo ukuthi (3)
izomhatha kabi. √√√
8 Ngiyavumelana uThamsanqa uwumyeni othembekile kuPhindisiwe kodwa
yena wenza izenzo zokukhohlakala kumyeni wakhe. Ukungaziphathi kahle
kukaPhindisiwe kuholele ekutheni uThamsanqa aze athathe isinqumo (3)
sokuyolanda izinkomo zakhe kwaKhunga. √√√
9 Kwakufanele ngoba akufanele ungene izindaba zabantu abathandanayo uma

sebexolelene uyosala wedwa enkingeni.
Kwakungafanele ngoba UNkumbulo ungumngani noNkululeko, kwakufanele (3)
adlale indima yobungani kuyena ngokuthi amqwashise ngesenzo ayesibona
singesihle esenziwa UPhindisiwe. √√√
10 Umbhali uphumelele kahle ekuphetheni indaba yakhe kupholavuthondaba,
lapho khona uPhindisiwe, uNkululeko, uMaqoma, uSikela noKhabalethu
begwetshwa emva kokuyobamba inkunzi ebhange. √√√ (3)
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UMBUZO 3 (UMBUZO OMFUSHANE

ISIQESHANA E
MATHONSI: (Ekhwehlela.) Uqinisile umama wakho ndodana. Usindwe yizinyawo

njengoba bengingasakwazi ukuyibamba le nsizwa. Bengilokhu
ngigqolozele emnyango ngithi uyangena lutho. Akonakele lutho-ke
ndodana ngoba mhlawumbe kwenzeke kahle ningatholani lapha hleze
bekuyosuka uthuli lwezichwe. 5
THAMSANQA: (Ehlahle amehlo.) Insizwa yakuphi leyo?

MATHONSI:
Yehlisa umoya ndodana. Luselude ukhalo. Uyothi lapho udundubala lesi
sisekeseke sentaba uyobe usuvovekile uma uthatha izinto ngamawala.
THAMSANQA: Cha ngiphuthume baba kwenzekani kanti?
MATHONSI: Ake ngibuze ngale ndlela ndodana, ngiyazi kungumbuzo oxakayo futhi
ongavusa uhlevane kepha-ke kayikho indlela engingaluqala ngayo lolu
daba. Okwesibili usuyindoda manje. Kayikho indoda eyake yakhela enye 10
umuzi. Ngokusho kanjena ngiqonde ukuthi kungesize ngalutho ukuletha
uqhekeko nengxabano emzini wakho.
Ngixolele ngokubuza ngale ndlela ndoda. Umethemba kangakanani
umkakho? (Amjolozele ezinhlamvini zamehlo.)
THAMSANQA: (Ebukeka edidekile yilo mbuzo kayise, kepha aqunge isibindi

awuphendule)Ngumbuzo onzima kakhulu lona kepha ngizowuphendula 15
ngale ndlela, bengingemthathe uPhindisiwe abe ngumkami uma
bengingamethembi futhi ngingamthandi.
MATHONSI: Uyakuthanda ngokweqiniso yena, akukho enigodlelene khona?
THAMSANQA: Ngingeqiniseke ngalokho baba nawe uyazi ukuthi umuntu unesifuba

sakhe esaziwa nguyena yedwa angeke asichathazela omunye umuntu. 20
Ngifunga ngiyagomela ukuthi okuningi siye sihlale phansi sibonisane
ngakho sigcine sifinyelela esivumelwaneni. Ngokwazi kwami akukho
engingathi ungifihlele induku emqubeni ngakho.
MATHONSI: Ungadinwa ndodana. Lo mbuzo kawulona iphutha kepha kukhona lapho

ngiqonde khona
25
THAMSANQA: Kukhona yini okusolayo kumkami baba?
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MAMHLONGO: (Engena egulukudela ingathi kukhona okumjoja ngemuva.) Uyabona 30

ndodana impilo yokuganana inzima kakhulu. Kuyinto enzima
ukwethembeka kepha kufanele kungayekwa nje ngoba izimfihlo lezi
ziyinkinga kungakho kuye kuthiwe ayikho impunga yehlathi ngoba lapho
imfumbe ibhoboka khona buchitheka bugayiwe. Akuyona-ke into enhle
ukulokhu kusolwa abalele ukuthi babhedisa izinto ngabomu kanti 35
akubona abazibhedisayo bafela nje ukuthi babizwe ngezithutha.
MATHONSI: Nami nginezezela emkhondweni kamama ndodana. Ngingalokhu

ngigudla iguma Thamsanqa, kukhona okwaziyo ngempilo kamakoti
ngaphambi kokuba nishade? 40
THAMSANQA: Kuningi kakhulu engikwaziyo mama nawe baba.

45
MATHONSI: Wakutshela ukuthi unezingane azishiya ekhaya?
THAMSANQA : (Athi ukudideka kancane.)

Yebo,ngiyazazi.
MAMHLONGO: (Enikina ikhanda.) Ngiyakweshwama–ke lokhu baba. Ndodana,kanti

akuthi lapho kulotsholwa ithokazi libelethiswe nenkonyane lalo?
[Inkundla Yesi-2, IsigcawuSesi-3]

IMIBUZO
1 Nikeza ithoni etholakala enkulumweni yomlingiswa onguMathonsi kulesi siqeshana bese (2)
unika isizathu sempendulo yakho.
2 Nikeza isizathu sokuba isimo senhlalo singabi sihle ekuqaleni kwalesi siqeshana. (2)
3 Chaza kafushane ngamaphuzu AMATHATHU ukuthi imibuzo ebuzwa (3)
nguMathonsi kuThamsanqa kulesi siqeshana iyithuthukise kanjani indikimba yalo mdlalo.
4 Fingqa ngamaphuzu AMATHATHU iphupho likaMaMhlongo. (3)

5 Yini inhloso yombhali yokwethula umlingiswa onguNkumbulo kulo mdlalo? (2)
6 Qhathanisa izenzo zomlingiswa onguMakhangela unina kaPhindisiwe Kanye nomlingiswa (3)
onguMaMhlongo unina kaThamsanqa ekukhuliseni izingane. Sekela impendulo yakho.
7 Chaza okushiwo ngamagama abhalwe ngokugqamile kulesi siqeshana. (2)
8 Ucabanga ukuthi wawuzoba njani umphumela empilweni kaThamsanqa ukube wamxolela (3)
uPhindisiwe?
9 Ngabe isenzo somlingiswa onguPhindisiwe sokuthandana noNkululeko (2)
siyamukeleka kuwena? Sekela impendulo yakho.
10 Xoxa ngempumelelo yombhali ekwethuleni isingeniso kulo mdlalo. (3)
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IZIMPENDULO
1 Ithoni etholakala enkulumweni yomlingiswa onguMathonsi iveza ithoni
yothando/yokuyala njengoba elokhu ebiza uThamsanqa ngendodana
yakhe njalo umaekhuluma naye.UMathonsi uyamyala nangokwakhiwa (2)
komuzi. √√
2 Isizathu sokuthi isimo senhlalo singabi sihle kulesi siqeshana ukuthi uMathonsi
noMaMhlongo abaphathekile kahle ngenxa yokufika kwensizwa abangayazi
njengoba bechazela uThamsanqa osebonakala kumcasula ukuzwa ngale nsizwa. (2)
√√
3 Imibuzo ebuzwa uMathonsi kulesi siqeshana iyithuthukise kahle indikimba
yobugebengu emuva kwemibuzo ebibuzwa nguMathonsi, ebuza
uThamsanqa ngoPhindisiwe ukuthi umazi kangakanani, uThamsanqa
uthola ukuthi uPhindisiwe ubethandana noNkululeko engazi. UMathonsi
noMaMhlongo bathola ukuthiuPhindisiwe unezingane abangazazi.
UPhindisiwe uhlangana noNkululeko nabangani bakhe ukwenza itulo
lokubulala uThamsanqa kanye nokubamba inkunzi ebhange i-Forum. √√√ (3)
4 • UMaMhlongo uphuphe uhlanya luqukula uZiphozonke ngoba luthi

uyingane yalo. √
• Limthathe lwamphonsa ehlozini elikhulu elengame isiziba sikamaminzela. √
• UMaMhlongo walulandela uhlanya ethwele izandla ekhanda kwase kuqubula igovu. √ (3)
5 Inhloso yombhali yokwethula umlingiswa onguNkumbulo kulo mdlalo

Ukuxwayisa ngokuthi ungabomethemba umngani njengoba uNkumbulo
wehluleka ukuxoxela uThamsanqa ngezenzo zikaPhindisiwe noNkululeko. √√ (2)
6 Izenzo zomlingiswa onguMakhangela kanye noMaMhlongo ekukhuliseni

izingane,bakhulisa izingane ngezindlela ezingefani. UMaKhangela akanalo
iqiniso, ufihlela abakwaMathonsi ngenkathi bezolobola akabazisi ukuthi
uPhindisiwe unezingane ezimbili azitholele ekhaya/uvuna uPhindisiwe
emuva kokushayisa ingane; nguyena okhokhela uNkululeko imvalamlomo
kanti uMaMhlongo unothando lweqiniso uma uThamsanqa enezinkinga
ezivelayo uyambiza, ambonise yize esenomuzi wakhe. √√√ (3)
7 Amagama abhalwe ngokugqamile kulesi siqeshana achaza ukuthi
Kwakungamele yini izingane zikaPhindisiwe eze nazo uma ezogana
kwaMathonsi. √√ (2)
8 Umphumela wawuzoba muhle empilweni kaThamsanqa ngoba wayezoqhubeka
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bahlalisane kahle nomndeni wakhe njengoba wayemthanda ngokweqiniso

uPhindisiwe.Wayezogcina isethembiso sabo somshado sokwehlukaniswa
ngukufa. Babengeke baphinde babe nezimfihlo. √√√
NOMA
Umphumela wawuzoba mubi empilweni kaThamsanqa ngoba wayengahlala
ngokungamthembi uPhindisiwe engazi ukuthi uzoqhubeka yini abe nezimfihlo
njengoba wayemcelile ukuba kungabibikho ukufihlelana. Wayengagcina
(3)
engasamthandi kahle uma ecabanga izimfihlo nobugebengu abenzile. Agcine
ehlukanisile naye. √√√
9 Isenzo somlingiswa onguPhindisiwe asamukelekile ngoba uPhindisiwe
Kwakungafanele ukuthi athandane noNkululeko ngoba wayeshade
noThamsanqa. Kwakumele amlinde uma esehambile. Ukube walinda wayengeke
azithole esesenkingeni yokuba nengane nomuntu ongesiye umyeni wakhe. √√ (2)
10 Umbhali uphumelele kahle ukusethulela isingeniso salo mdlalo ngoba

Usethulele ummeleli onguPhindisiwe ebhekene nenkinga yemfihlo anayo
NoNkululeko njengoba ethi ufuna babuyelane. Isizinda senkathi yamanje
Nendawo yasemadolobheni eGoli kanye nesimo senhlalo esishubile
ngenxa yokubelesela kukaNkululeko eshaya izingcingo emsebenzini
kaPhinidsiwe eBhange i-Forumemtshela ukuthi uzodalula izimfihlo abanazo (3)
naye. √√√

ISIQESHANA F
Fundisisa lesi siqeshana esilandelayo bese uphendula imibuzo:
(Khona emzini wakwa Mathonsi.)

MATHONSI: (Ebuka indodana yakhe esiluthuqasana nje.)Uzibonele-ke mfana
wami lokho ebesikhuluma ngakho.
THAMSANQA: Okungikhalisa kakhulu ukungabikhona kukaPhindisiwe. Bengifuna
ukuzwa ukuthi lolu daba ubeyoluphendula athini ikakhulu indaba
kaZiphozonke ngoba phela lo mlisauyibhedlile.
MAMHLONGO: Phela ngenye indaba lena kaZiphozonke. Kwamina ingifocoza
umbombo. Kangazi Nokuthingingayiqala ngiyithini ukuyixoxa.
Sekufanele uthathe isinqumo manje Thamsanqa. Konke
kusezandleni zakho.
MATHONSI: Ubukhona bukamakoti bekungeke kwasiguqula isimo sezinto.

Okwesibili bekufanele Ulale phansi ungavumi ukucinaniswa yigwebu
lentukuthelo kuze kubhoboke ithumba.
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THAMSANQA : Lolu daba aluluncane njengoba bengicabanga. Khona nginakho

ukusolasola ukuthi Kungenzeka lesi sitifiketi yilezi okuthiwa
ziyathengwa. Kukhona into ayifunayo lo Nkululeko.
MAMHLONGO Uma usenokiungabaza ndodana kukuwe lokho. Umbuzo wami
kuwena munye nje vo, uthini ngale nkulumo engiyitshelwe
ngumkakho luqobo ukuthi savumelana ngingamoneli umuzi?
THAMSANQA : Kangenziwa kanjena mina. Kufanelengiqonde ngqo kwaMakhunga
bangichazele kahle ngale nto, izinkomo zami ngifuna bazibeke la
(Ekhomba intende yesandla sakhe sangakwesokunxele.
MAMHLONGO : Baze bangamahumusha abantu madoda. Kusho khona ukuthi
benza ibhizinisi?
MATHONSI Ungasho uliphinde lelo mkami.

THAMSANQA: Kangazi noma yibhadi yinilokhu okungehlelayo noma
yilesosikhathi sobunzima obuke bufike kumuntu engazelele?
MATHONSI: Kungenzeka ndodana. Yonke into inesikhathi sayo. Kufanele

uqaphele mfana ungathathi izinto ngamawala. Uyothatha imihla
namalanga ugcine ungamtholanga lowo ocabanga ukuthi akanasici.
Wonke umuntu unesici zilungisele ukulungisa yena lo. Inqobo nje
uma usamthanda.
THAMSANQA Kulukhuni ukuba yindoda. Ngabe uPhindisiwe lona ongenza into

ebuhlungu kangaka? Yeka isikhathi sami nothando lwami
engiluchithe naye?
MAMHLONGO Namanje ngathi ngiyaphupha angiyikholwa lento eyenzekayo.

UPhindisiwe ngimthanda kangaka kanti akumuntu walutho?
MATHONSI Ngiyamangala nkosikazi uma ukhuluma kanjalo ngomakoti ube wazi

kahle ukuthi akusoka lingenasici. Ukhona yini akwenza khona.
Njengoba usuthi akumuntu walutho? Engikwaziyo ukuthi selokhu
afika lapha ekhaya akakaze aphakamise iphimbo. Anikaze nixabane
ngaphandle kokuthi kukhona engingakwaziyo. Uzothini uma le nto
ekhulumekayo ngaye akulona iqiniso?
THAMSANQA Iqiniso linye nje ukuthi ngigaya izibozi ngaphakathi noma ngazi
ukuthi kungenzeka lendaba ingabi yilona iqiniso. Okubalulekile nje
kukhona okushaya amanzi.
MAMHLONGO Ngamanye amazwi umuntu okhohlakele lapha yimina?
MATHONSI Akekho okhulume ngokukhohlakala ngixakwa yilamazwi

owaphimisa ngezindebe zakho. Engikushoyo ukuthi umuntu
makanikezwe ithuba azihlambulule ngaphambi kokunqunyelwa
ogodweni nxa sekuvela ukuthi ubhecwe ngobende engaludlanga
niyothini? Intukuthelo ingeke yakusiza ngalutho Thamsanqa, thola
ubufakazi bese uthatha isinqumo esifanela.
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THAMSANQA Uyazi baba nalento yokuthi kufanele kulokhu kucatshangwa kayisizi

ngalutho. Ngeke kuthi izinto zonakele kulokhu kucatshangwa
undendende ukufa kwezinyane.
[Inkundla yesithathu isigcawu sesine ikhasi 65-67]
1 Yini le uMathonsi athi umfana wakhe uzibonele yona emshweni

osekuqaleni?
(2)
2 Uqondeni umbhali ngegama lehumusha (2)
3 Chaza kafushane ukuthi yini eyaholela ukuthi uThamsanqa aye kubo

kaMathonsi ngokwalesi siqephu.
(3)
4 “Khona nginakho ukusolasola ukuthi lesi sitifiketi yilezi okuthiwa
ziyathengwa”. Nikeza umoya ovezwa yile nkulumo.
(2)
5 Chaza kafushane isizathu esabangela ukuthi uPhindisiwe angabe
esabona noma ezwe ukuthi oshaya ucingo akusesiye uNkululeko.
(3)
6 Yimuphi umuzwa ovezwa ngumaMhlongo emushweni obhalwe
ngokugqamile. Sekela impendulo yakho.
(3)
7 Shono ukuthi kwakungobani abazali bakaThamsanqa. (2)
8 Chaza kafushane iphupho likamaMhlongo ukuthi lihambisana kanjani (3)
nokwenzeka endabeni.
9 Ukuba wawunguThamsanqa uvelelwa yisimo sokungabi naqiniso (2)
kwankosikazi wakho, wawuyokwenzenjani?
10 Hlaziya impumelelo yombhali ekuqhakambiseni indikimba
ngobudlelwane obuphakathi kukaNkululeko, uPhindisiwe, uMaqoma
noSikela Kanye noMakhangela. (3)
IZIMPENDULO
6.1 UMathonsi usho ukuthi uThamsanqa uzibonele lesigebengu (2)
esiwuNkululeko nodaba esiza nalo. √√
6.2 Umbhali ngegama lehumusha uqunde ukuthi bayizigebengu noma (2)
bayaqolana. √√
6.3 UThamsanqa waya kwaMathonsi ngoba wayashayelwe ubaba wakhe
ucingo ukuthi akadlule ekhaya uma esebuya emsebenzini. Lokhu
kwakungoba kunodaba uyise ayefuna balukhulume. √√√ (3)
6.4 Lenkulumo iveza umoya wokudideka nowokukhathazeka

kukaThamsanqa. Ukhathazwa ukuthI akusona esangempela kepha
ubugebengu nje kuphela. √√ (2)
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6.5 Isizathu esenza uPhindisiwe ukuthi angabe esezwa noma esabona

ukuthi oshaya ucingo Akuseyena uNkululeko yingoba nguNkululeko
owayelokhu eshaya ucingo. Ngesizathu sokuthi ucingo lwalubanjwa
uThamsanqa, uNkululeko wayesho ukuthi ufuna ukukhuluma
noPhindisiwe. Ngaleyondlela uma seluphinda lukhala ucingo
uPhindisiwe akabange esabuzamkhuhlane wavele wahlala phezu (3)
kwendaba kanti owayesesocingweni uMaMhlongo. √√√
6.6 Lo musho uveza umuzwa wokukhathazeka kukamaMhlongo ngenxa
kaZiphozonke.Wayekhathazwa ukuvela kwenzindaba zokuthi
uZiphozonke akazalwa yindodana yakhe uThamsanqa. √√√ (3)
6.7 Abazali bakaThamsanqa uMathonsi kanye maMhlongo. (2)
6.8 UmaMhlongo waphupha uhlanya luthatha uZiphozonke lungena naye

ehlathini ngale kwalo. Kukhona isiziba sikamaminzela. Leli phupho
lihambisana nokuthi nakhu sekufika uNkululeko ethi Ulande
okungokwakhe okuwu Ziphozonke noPhindisiwe. √√ (3)
6.9 Ukuba ngangiwuThamsanqa ngangizoyofaka isehlukaniso somshado
enkantolo bese Ngiziqhubekele nempilo Kanye nomunye unkosikazi.
Noma
Ukuba ngangiwuThamsanqa ngangingakhuluma noPhindisiwe
ngimxolele ekukuphambekweni kwakhe ngoba wayesekhombisile
ukuzisola ngokubhala incwadi siqhubeke nempilo. √√ (2)
6.10 Umbhali uphumelele ekugqamiseni indikimba yencwadi ethi UBHUKU
LWAMANQE.Indikimba ithi ubugebengu obuhleliwe / nothando
lwemali. Kule ndaba umbhali usebenzise uNkululeko, uPhindisiwe,
uMaqoma, uSikela nomaKhangela ukuveza nokugqamisa ukuhlela
nokuthanda imali. Bonke bayingxenye yokuqola uThamsanqa.
(3)
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ISIQESHANA F
(KukwaMakhunga elawunji uThamsanqa uhlezi noninazala kanye noPhindisiwe.)
MAKHANGELA: (Emi ngezinyawo ezibambe okhalo.) Unesibindi mfana wami sokuthi
uzongena lapha endlini ufike ume ngezinyawo. Uyazi ukuthi ngingabiza
amaphoyisa noma ngihlohle abathile bakududulele phandle? Konje uma
umuzi ungenayo indoda kwenzeka izinto ezinjengalezi?
THAMSANQA: Ngikhishwe ngenkani ngoba ngenzeni? 5
(ngomoya ophansi)
MAKHANGELA: Uthi woneni kawazi wena? (Useluqanduqandu uzwakala kude le.)
THAMSANQA: Kangazi mama.
MAKHANGELA: Mfana kaMathonsi ungangichitheli tsikhathi. Khuluma oze ngakho uphume
lapha endlini. Lena yingane yami eyavundla lapha kimina.( Ekhomba isisu)
Ngekabani le ngane obuyidukluza ubusuku bonke? Yisaka likabhontshisi yini 10
yini leli?
THAMSANQA: (Eqala egcwalelana yintukuthelo.) Uma ufuna ukuthi ngimenze isaka uzoba
yilona-ke njengoba ebhixe isithunzi sami ngodaka nje.
PHINDISIWE: (Ngokuthukuthela) Ungibiza ngesaka Thamsanqa? 15
THAMSANQA: Akumina okhulume ngesaka. Buza kumama wakho ngoba nguyena
okhulume ngesaka? Mina ngibuze nje ukuthi ngoneni?
MAKHANGELA Shono oze ngakho izinyawo zigcwale izintuli.
THAMSANQA: Ngethemba amehlo ami awacwebile akunamikhemezelo ekhifizayo kuwona. 20
Okubalulekile nje ngizocela izingane zami.
MAKHANGELA: (Kwathi akaqhume ephendulwa ngale ndlela abengayilindele.) unabantwana
wena lapha ekhaya?
THAMSANQA: Yimikhovu yini ehlezi eduze kwakho?
MAKHANGELA: (Ebambe ekhanda ngezandla ezimbili.) Yehheni we bantu nansi imihlola! 25
Nansi ingulube inginonela emzini wami bo? Yizingane zami lezi ozibiza
ngemikhovu Thamsanqa?
THAMSANQA: Bengithi ngikhuluma isiZulu.
MAKHANGELA: Ufuna ukuyomgada ubusuku bonke njengoba eseze wakubalekela weza
lapha ekhaya?
30
THAMSANQA: Ngiyiqala ngawe lena oyikhulumayo.
MAKHANGELA: Ukhuluma kahle ngoba le ngane ayinaye umkhulumeli. Wena uyajabula
ngoba uhlangene nabakwenu ngengane yami.
THAMSANQA: (Ngokumangala) Iyangimangalisa le ndaba oyikhulumayo okungathi
ubukhona. Kawufune nokunginika indlebe ngichaze ngokwenzekile, uvele
ukhwela phezu kwekhanda lami ungidla ngamazinyo. Kusho khona ukuthi 35
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ukholwe konke okutshelwe yile ndodakazi yakho.

MAKHANGELA: Izenzo ziyasho.
1 Ivezani ithoni etholakala kulesi siqeshana? Sekela impendulo yakho ubhekise kumlingiswa 2
onguThamsanqa
2 Nikeza isizathu esenza uMakhangela afune ukuxosha uThamsanqa emzini wakhe 2
3 Chaza kafushane izenzo zikaMakhangela ezikhombisa ukuthi ungumlingiswa ongathembekile 2
kuThamsanqa.
4 Chaza isizinda ngokwesimo senhlalo kulesi siqeshana. 3
5 Fingqa ngamaphuzu AMABILI okwenzeka enkundleni yokudlalela esingenisweni salesi 2
siqeshana.
6 Qhathanisa ukuvezwa komlingiswa onguMathonsi nomlingiswa onguNkumbulo ngezenzo zabo 3
kulolu ndaba.
7 Chaza imbangela yokuthi umlingiswa onguPhindisiwe abhalele uThamsanqa inkondlo. 3
8 Iyini inhloso yombhali ngokusebenzisa umlingiswa onguKholekile kulo mdlalo? 3
9 Ucabanga ukuthi lwaluyoba njani udweshu phakathi kukaThamsanqa noMakhangela ukuba
uThamsanqa akazange akhethe ukuhamba? Sekela impendulo yakho
2
10 Ake uncome ikhono lombhali mayelana nesiphetho salo mdlalo 3
(25)
IZIMPENDULO
1 Ithoni iveza intukuthelo eyayikhonjiswa nguThamsanqa. uThamsanqa wayeze kwaMakhunga 2
ukuzolanda uPhindisiwe nengane yakhe njengoba babehambile emzini wabo.
2 UMaKhangela wayefuna ukuxosha uThamsanqa emzini wakhe ngoba kade eshaye 2
uPhindisiwe ubusuku bonke, uPhindisiwe wabaleka waya ekhaya kubo,kunina manje
uThamsanqa uthi uzomlanda.
3 UMaKhangela ungumlingiswa ongathembekile kuThamsanqa ngoba wafihlela uThamsanqa 2
ukuthi kunoNkululeko endlini.
4 Isimo senhlalo kulesi siqeshana asisihle phakathi kukaThamsanqa noMaKhangela, bebanga
ukuthi uThamsanqa ufike wama ngezinyawo phezu kokuba eshaye uPhindisiwe,ubiza
nezingane zakhe ngemikhovu okuyinto angayithandanga uMaKhangela. (nezinye izimpendulo 3
ziyokwamukeleka.)
5 * Okwenzeka enkundleni yokudlalela kulesi siqeshana uThamsanqa uhlezi noninazala elawunji

kanye noPhindisiwe.
*UMaKhangela uma ngezinyawo emuva kokuba bengazwananga noThamsanqa ozofuna
izingane zakhe kwaMakhunga. 2
6 Izenzo zalaba balingiswa uMathonsi noNkumbulo ziyafana bobabili bazama ukubonisa

uThamsanqa ngodaba lukaPhindisiwe. UMathonsi unxusa indodana yakhe,uThamsanqa ukuthi
angalutatazeleli lolu daba lukaPhindisiwe kodwa aluphathe ngesineke aze athole umnyombo
walo kanjalo noNkumbulo ubonisa uThamsanqa ukuthi akasale esamukela ukuthi uPhindisiwe 3
uhambile noma bahlukanise bese bewuqala kabusha umshado wabo.
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7 UPhindisiwe wabhalela uThamsanqa inkondlo ecela uxolo ngesenzo sakhe futhi emkhumbuza
nangothando analo ngaye kanjalo nangezifungo abazenza emshadweni
3
wabo.
8 Inhloso yombhali ukusixwayisa/ ukusibonisa ukuthi kukhona abantu abeza kumuntu benze
ubungani ngenhloso ethile. uKholekile wayengumngani noPhindisiwe futhi ethandana
noNkululeko, kwaba lula ukuthola ulwazi olwaludingwa nguNkululeko kuPhindisiwe. 3
9 Ngicabanga ukuthi lwaluyoba lubi impela udweshu ngoba uThamsanqa wayeyogcina

ehlaselwa uNkululeko njengoba uMaKhangela wayemfihlile uNkululeko wathi uzombizela
izikhondlakhondla ezedlula yena uThamsanqa uma eqhubeka nokudaza inkani. 2
10 Umbhali walo mdlalo uyiphethe kahle indaba yakhe. Le ndaba iphethe ngepholavuthondaba ,
uPhindisiwe, uNkululeko nabangani bakhe, oSikela noMaqoma bagcina bebanjwe baboshwa
baphinde bagwetshwa ngoba alikho iqili elazikhotha emhlane 3
UBHUKU LWAMANQE-E J MHLANGA

UMBUZO 5 (UMBUZO OMFUSHANE
ISIQESHANA E
MATHONSI: (Ekhwehlela.) Uqinisile umama wakho ndodana. Usindwe

yizinyawo njengoba bengingasakwazi ukuyibamba le nsizwa.
Bengilokhu ngigqolozele emnyango ngithi uyangena lutho.
Akonakele lutho-ke ndodana ngoba mhlawumbe kwenzeke kahle
ningatholani lapha hleze bekuyosuka uthuli lwezichwe. 5
THAMSANQA: (Ehlahle amehlo.) Insizwa yakuphi leyo?
Yehlisa umoya ndodana. Luselude ukhalo. Uyothi lapho 10

MATHONSI:
udundubala lesi sisekeseke sentaba uyobe usuvovekile uma
uthatha izinto ngamawala.
THAMSANQA: Cha ngiphuthume baba kwenzekani kanti?

15
MATHONSI: Ake ngibuze ngale ndlela ndodana, ngiyazi kungumbuzo oxakayo
futhi ongavusa uhlevane kepha-ke kayikho indlela engingaluqala
ngayo lolu daba. Okwesibili usuyindoda manje. Kayikho indoda
eyake yakhela enye umuzi. Ngokusho kanjena ngiqonde ukuthi
kungesize ngalutho ukuletha uqhekeko nengxabano emzini 20
wakho.
Ngixolele ngokubuza ngale ndlela ndoda. Umethemba
kangakanani umkakho? (Amjolozele ezinhlamvini zamehlo.)
THAMSANQA: (Ebukeka edidekile yilo mbuzo kayise, kepha aqunge isibindi

awuphendule)Ngumbuzo onzima kakhulu lona kepha
ngizowuphendula ngale ndlela, bengingemthathe uPhindisiwe abe 25
ngumkami uma bengingamethembi futhi ngingamthandi.
Uyakuthanda ngokweqiniso yena, akukho enigodlelene khona?

MATHONSI:
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Ngingeqiniseke ngalokho baba nawe uyazi ukuthi umuntu

unesifuba sakhe esaziwa nguyena yedwa angeke asichathazela
THAMSANQA: omunye umuntu. Ngifunga ngiyagomela ukuthi okuningi siye
sihlale phansi sibonisane ngakho sigcine sifinyelela
esivumelwaneni. Ngokwazi kwami akukho engingathi ungifihlele
induku emqubeni ngakho.
Ungadinwa ndodana. Lo mbuzo kawulona iphutha kepha kukhona

lapho ngiqonde khona
MATHONSI:
Kukhona yini okusolayo kumkami baba?
THAMSANQA:
MAMHLONGO: (Engena egulukudela ingathi kukhona okumjoja ngemuva.) 30

Uyabona ndodana impilo yokuganana inzima kakhulu. Kuyinto
enzima ukwethembeka kepha kufanele kungayekwa nje ngoba
izimfihlo lezi ziyinkinga kungakho kuye kuthiwe ayikho impunga
yehlathi ngoba lapho imfumbe ibhoboka khona buchitheka
bugayiwe. Akuyona-ke into enhle ukulokhu kusolwa abalele ukuthi 35
babhedisa izinto ngabomu kanti akubona abazibhedisayo bafela
nje ukuthi babizwe ngezithutha.
MATHONSI: Nami nginezezela emkhondweni kamama ndodana. Ngingalokhu

ngigudla iguma Thamsanqa, kukhona okwaziyo ngempilo 40
kamakoti ngaphambi kokuba nishade?
THAMSANQA: Kuningi kakhulu engikwaziyo mama nawe

45
baba.
MATHONSI: Wakutshela ukuthi unezingane azishiya

ekhaya?
THAMSANQA : (Athi ukudideka kancane.)

Yebo,ngiyazazi.
MAMHLONGO: (Enikina ikhanda.) Ngiyakweshwama–ke lokhu baba.

Ndodana,kanti akuthi lapho kulotsholwa ithokazi libelethiswe
nenkonyane lalo?
[Inkundla Yesi-2,
IsigcawuSesi-3]
IMIBUZO
5.1 Nikeza ithoni etholakala enkulumweni yomlingiswa onguMathonsi kulesi siqeshana bese
unika isizathu sempendulo yakho
(2)
5.2 Nikeza isizathu sokuba isimo senhlalo singabi sihle ekuqaleni kwalesi siqeshana.
(2)
5.3 Chaza kafushane ngamaphuzu AMATHATHU ukuthi imibuzo ebuzwa
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nguMathonsi kuThamsanqa kulesi siqeshana iyithuthukise kanjani indikimba yalo mdlalo (3)
5.4 Fingqa ngamaphuzu AMATHATHU iphupho likaMaMhlongo
(3)
5.5 Yini inhloso yombhali yokwethula umlingiswa onguNkumbulo kulo mdlalo?
(2)
5.6 Qhathanisa izenzo zomlingiswa onguMakhangela unina kaPhindisiwe Kanye nomlingiswa
onguMaMhlongo unina kaThamsanqa ekukhuliseni izingane. Sekela impendulo yakho.
(3)
5.7 Chaza okushiwo ngamagama abhalwe ngokugqamile kulesi siqeshana

(2)
5.8 Ucabanga ukuthi wawuzoba njani umphumela empilweni kaThamsanqa ukube wamxolela
uPhindisiwe?
(3)
5.9 Ngabe isenzo somlingiswa onguPhindisiwe sokuthandana noNkululeko
siyamukeleka kuwena? Sekela impendulo yakho
(2)
5.10 Xoxa ngempumelelo yombhali ekwethuleni isingeniso kulo mdlalo. (3)
IZIMPENDULO
5.1 Ithoni etholakala enkulumweni yomlingiswa onguMathonsi iveza ithoni yothando/
yokuyala njengoba elokhu ebiza uThamsanqa ngendodana yakhe njalo
uma ekhuluma naye.UMathonsi uyamyala nangokwakhiwa komuzi.
[Nikeza amamaki amabili uma eyivezile ithoni nokusekela ngokwesiqeshana] (2)
5.2 Isizathu sokuthi isimo senhlalo singabi sihle kulesi siqeshana ukuthi uMathonsi
noMaMhlongo abaphathekile kahle ngenxa yokufika kwensizwa abangayazi
njengoba bechazela uThamsanqa osebonakala kumcasula ukuzwa ngale
nsizwa. (2)
[Nikeza amamaki amabili uma esivezile isizathu senhlalo esingesihle.]
5.3 Imibuzo ebuzwa uMathonsi kulesi siqeshana iyithuthukise kahle indikimba
yobugebengu emuva kwemibuzo ebibuzwa nguMathonsi, ebuza
uThamsanqa ngoPhindisiwe ukuthi umazi kangakanani, uThamsanqa
uthola ukuthi uPhindisiwe ubethandana noNkululeko engazi. UMathonsi
noMaMhlongo bathola ukuthi uPhindisiwe unezingane abangazazi.
UPhindisiwe uhlangana noNkululeko nabangani bakhe ukwenza itulo
lokubulala uThamsanqa kanye nokubamba inkunzi ebhange i-Forum.
[Nikeza amamaki amathathu uma ekhombisile ukuthi indikimba ithuthuke
(3)
kanjani.]
5.4 • UMaMhlongo uphuphe uhlanya luqukula uZiphozonke ngoba luthi uyingane yalo.
• Limthathe lwamphonsa ehlozini elikhulu elengame isiziba sikamaminzela.

• UMaMhlongo walulandela uhlanya ethwele izandla ekhanda kwase kuqubula igovu.
(3)
[Nikeza amamaki amathathu uma elivezile iphupho wasekela.]
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5.5 Inhloso yombhali yokwethula umlingiswa onguNkumbulo kulo mdlalo ukuxwayisa

ngokuthi ungabomethemba umngani njengoba uNkumbulo wehluleka
ukuxoxela uThamsanqa ngezenzo zikaPhindisiwe noNkululeko.
[Nikeza amamaki amabili uma eyivezile inhloso wasekela] (2)
5.6 Izenzo zomlingiswa onguMakhangela kanye noMaMhlongo ekukhuliseni
izingane,bakhulisa izingane ngezindlela ezingefani. UMaKhangela
akanalo iqiniso, ufihlela abakwaMathonsi ngenkathi bezolobola
akabazisi ukuthi uPhindisiwe unezingane ezimbili azitholele
ekhaya/uvuna uPhindisiwe emuva kokushayisa ingane; nguyena
okhokhela uNkululeko imvalamlomo kanti uMaMhlongo unothando
lweqiniso uma uThamsanqa enezinkinga ezivelayo uyambiza, ambonise
yize esenomuzi wakhe.
(3)
[Nikeza amamaki amathathu uma izenzo ziqhathanisiwe zasekelwa.]
5.7 Amagama abhalwe ngokugqamile kulesi siqeshana achaza ukuthi kwakungamele
yini izingane zikaPhindisiwe eze nazo uma ezogana kwaMathonsi.
[Nikeza amamaki amabili uma eyivezile imbangela wasekela.]
(2)
5.8 Umphumela wawuzoba muhle empilweni kaThamsanqa ngoba wayezoqhubeka
bahlalisane kahle nomndeni wakhe njengoba wayemthanda ngokweqiniso
uPhindisiwe. Wayezogcina isethembiso sabo somshado sokwehlukaniswa
ngukufa. Babengeke baphinde babe nezimfihlo.
NOMA
Umphumela wawuzoba mubi empilweni kaThamsanqa ngoba
wayengahlala ngokungamthembi uPhindisiwe engazi ukuthi uzoqhubeka
yini abe nezimfihlo njengoba wayemcelile ukuba kungabibikho
ukufihlelana. Wayengagcina engasamthandi kahle uma ecabanga
izimfihlo nobugebengu abenzile. Agcine ehlukanisile naye.
(3)
[Nikeza amamaki amathathu uma eveze imiphumela emithathu wasekela.]
5.9 Isenzo somlingiswa onguPhindisiwe asamukelekile ngoba uPhindisiwe kwakungafanele
ukuthi athandane noNkululeko ngoba wayeshade noThamsanqa. Kwakumele
amlinde uma esehambile. Ukube walinda wayengeke azithole (2)
esesenkingeni yokuba nengane nomuntu ongesiye umyeni wakhe.
[Nikeza amamaki amabili uma ewuvezile umbono wesekela.]
5.10 Umbhali uphumelele kahle ukusethulela isingeniso salo mdlalo ngoba usethulele
ummeleli onguPhindisiwe ebhekene nenkinga yemfihlo anayo
noNkululeko njengoba ethi ufuna babuyelane. Isizinda senkathi yamanje (3)
nendawo yasemadolobheni eGoli kanye nesimo senhlalo esishubile
ngenxa yokubelesela kukaNkululeko eshaya izingcingo emsebenzini
kaPhinidsiwe eBhange i-Forum emtshela ukuthi uzodalula izimfihlo
abanazo naye.
[Nikeza amamaki amathathu uma exoxile ngesethulo wesekela.]
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2023 Siyahluza - Siyaqeqesha -1

IsiZulu - Home Language - Mandatory (Edenglen High School)

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ISIZULU ULIMI LWASEKHAYA

IZINKONDLO EZIMISELE UKUFUNDA

UBHUKU LWAMANQE/KUDELA OWAZIYO

BENGITHI LIZOKUNA/IMPI YABOMDABU

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UKUKHETHWA KWAMAGAMA 1.IZINGXABO ZOMNYEZANE

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Ukukhephuzela - inzwa yokubonakalayo.

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Ukuchitheka kwenyongo ; umugqa we-22

Ukuhlala ngokwenethezeka. Lesi sisho imbongi isisebenze kahle ukugqamisa ukuthi

Umugqa we-11 kuya ku-13

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AMASU OKUHLUZA INKONDLO

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emqondweni wofunda inkondlo. Kungashiwo futhi ukuthi izithombe magama. Sikhuluma

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5 Imbongi iphumelele kahle ukugqamisa indikimba yemfundo ü

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4 Isu lembongi lokusebenzisa i-enjambamenti kuwukuqedela

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AMASU OKUHLUZWA KWEZINKONDLO

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bezikhulumela benganake lutho okwenziwa abanye yingakho ifisa ukuthi lo muntu

Umugqa wama -16 kuya kowama -17

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4 Inhloso yokusebenzisa imvumelwano siqalo ‘Ngi-‘ ukuletha umgqumo omnandi

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AMASU OKUHLUZWA KWEZINKONDLO

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UMBUZO 1 (UMBUZO OMFUSHANE)

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2 Ngizw’ amehlo ami ehungeka,

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