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Religions in The US Part 2
Religions in The US Part 2
considered part of this mainstream Protestant grouping. The largest, mainly white,
denomination is the Southern Baptist Convention (1 7 . 1 million), while the largest
African-American denomination is the National Baptist Convention (5 million) .
Protestantism is divided between mainstream churches and fundamentalist
or evangelical churches with conservative beliefs. Mainstream churches also have
different emphases. The more traditional ones tend to have somewhat liberal
theological and social attitudes, are composed largely of middle- or upper-class
people and have formal worship and service patterns. Other churches, such as the
Southern Baptists, may consist of lower-income groups and encourage emotional
responses to religion, such as 'born-again' conversions.
While traditional mainstream churches have lost members since the 1 970s,
evangelical or fundamentalist Protestant churches, such as the Seventh-Day
Adventists, the Church of the Nazarene and the Assemblies of God, have
increased their membership. They offer absolutist moral instruction and
traditional values and appeal to those who want moral direction and certainty.
The mainstream churches have responded by retreating somewhat from their
earlier 'liberalism' in order to attract members, although the American Episcopal
Church is currently in conflict with some members of the worldwide Anglican
Communion because of its consecration of an openly gay bishop and its supposed
liberal stance.
Roman Catholics
Although there was large Catholic immigration into the USA in the nineteenth
and twentieth centuries, the country was still mainly Protestant in religion and
national attitudes.
The Roman Catholic Church today is the second-largest religion after
Protestantism, but the biggest in terms of a single denomination. It had about
1 9,000 churches and 69. 1 million members in 2007 and has a predominantly
white membership . Its membership, whether practicing or not, has increased in
recent years because of Latino population growth and immigration and south-east
Asian immigration.
Catholicism was historically confined to ethnic groups such as the Irish,
Polish, Italians and Germans in the big cities and was initially largely working
class. This urban concentration enabled Catholics to achieve considerable poli
tical power at the local, if not the national, level. After the Second World War,
Catholics greatly improved their educational standards, income and class status,
an d many affluent Catholics moved to the suburbs. The church built more
churches and schools for its growing population, although parochial scho?ls have
now declined in number and influence.
The movement of Catholics from. tightly kp.it urban communities to the
. suburbs has arguably meant a loss of Catholic identity. Catholics are now
more eager and willing, after years of discrimination against them, to mix with
338 Religi6n
P LATE 1 3 . 3 Service at St. Gertrude's Roman Catholic Church, Chicago, Illinois. Roman Catholic
congregations are widespread throughout the USA.
(Steve Lissifime Pix/Rex Features)
Church and state in the USA are supposedly separate. The First Amendment of
the Bill of Rights ( 1 79 1 ) states that ' Congress shall make no law respecting an
establishment of religion, or prohibiting the free exercise thereof' . This forbids
the creation of a national church, state-supported religion and the promoting of
religion. It also protects individuals' right to practice their own faiths. The First
Amendment applies only to the federal government, not to the states. However,
the Fourteenth Amendment ( 1 868) has been interpreted to mean that the states
must also protect and guarantee the rights of religion.
Religion, or the lack of it, is a private matter. A CNN/USA Today/Gallup poll
in 2003 found that 54 percent of respondents thought that the promoting of a
religion by the government or in schools always harms the rights of those people
who do not belong to that religion. However, a Newsweek poll in 2q02 had
reported that 54 percent of respondents felt that, in terms of the separation of
church and state, the government should not avoid promoting religion in any
. way. An Anti-Defamation League (ADL) poll in 2005 found that many
Americans now supported a more direct role for religion in public life, such as