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Perspectives on Rethinking and Reforming Education
Jian Li
Xudong Zhu
Conceptualizing
and Contextualizing
Higher Education
with Chinese
Characteristics
Ontological and Epistemological
Dimensions
Perspectives on Rethinking and Reforming
Education
Series editors
Zhongying Shi, Beijing Normal University, Beijing, China
Shengquan Yu, Beijing Normal University, Beijing, China
This book series brings together the latest insights and work regarding the future of
education from a group of highly regarded scholars around the world. It is the first
collection of interpretations from around the globe and contributes to the
interdisciplinary and international discussions on possible future demands on our
education system. It serves as a global forum for scholarly and professional debate
on all aspects of future education. The book series proposes a total rethinking of
how the whole education process can be reformed and restructured, including the
main drivers and principles for reinventing schools in the global knowledge
economy, models for designing smart learning environments at the institutional
level, a new pedagogy and related curriculums for the 21st century, the transition to
digital and situated learning resources, open educational resources and MOOCs,
new approaches to cognition and neuroscience as well as the disruption of
education sectors. The series provides an opportunity to publish reviews, issues of
general significance to theory development, empirical data-intensive research and
critical analysis innovation in educational practice. It provides a global perspective
on the strengths and weaknesses inherent in the implementation of certain
approaches to the future of education. It not only publishes empirical studies but
also stimulates theoretical discussions and addresses practical implications. The
volumes in this series are interdisciplinary in orientation, and provide a multiplicity
of theoretical and practical perspectives. Each volume is dedicated to a specific
theme in education and innovation, examining areas that are at the cutting edge
of the field and are groundbreaking in nature. Written in an accessible style, this
book series will appeal to researchers, policy-makers, scholars, professionals and
practitioners working in the field of education.
Conceptualizing
and Contextualizing Higher
Education with Chinese
Characteristics
Ontological and Epistemological Dimensions
123
Jian Li Xudong Zhu
Faculty of Education, China Institute Faculty of Education
of Education and Social Development Beijing Normal University
Beijing Normal University Beijing, China
Beijing, China
This Springer imprint is published by the registered company Springer Nature Singapore Pte Ltd.
The registered company address is: 152 Beach Road, #21-01/04 Gateway East, Singapore 189721,
Singapore
Preface
The term higher education with Chinese characteristics is initially proposed and
examined in this book from both ontological and epistemological dimensions. This
book involves conceptualizing and contextualizing higher education with Chinese
characteristics from a philological perspective. This book entitled Conceptualizing
and Contextualizing Higher Education with Chinese Characteristics: Ontological
and Epistemological Dimensions is not only admiration for its sweeping scope and
impressive depth but also academic skepticism about its transcendence over tra-
ditional and modern lines of division within Chinese higher education. It is
expected to satisfy the widespread craving for a comprehensive understanding for
the currently vivid historical landscape more insightfully than anything else in the
Chinese higher education system. In addition, this book also provided a critical
interpretation of the complexities of constructing higher education with Chinese
characteristics. The detail on each chapter is illustrated as follows:
The introductory chapter provides a theoretical introduction of exploring the
nature of ontology as a heuristic tool to examine the higher education with Chinese
characteristics. This chapter involves introducing the ontological dimension of
higher education with Chinese characteristics. The origins and definitions of
ontology and the categories and types of ontology contribute to illustrating the core
idea of ontology. The upper ontological dimension, domain ontological dimension,
interface ontological dimension, and process ontological dimension of higher
education with Chinese characteristics are proposed and illustrated to conceptualize
and contextualize the framework of ontological dimensions of higher education
with Chinese higher education.
Chapter 2 focuses on the introduction on epistemological dimension of higher
education with Chinese characteristics. This chapter also involves investigating and
analyzing the epistemological dimension of higher education with Chinese char-
acteristics. The origins and definition of epistemology and the content and concept
of epistemology contribute to illustrating the core idea of epistemology. Both
v
vi Preface
In the realization of this book, our contributors have been supportive and willing to
share their works. I am grateful for the generosity and positive spirit of collegiality.
While most of the chapters in this book are original, several are adopted from my
previously published material and editors are grateful for the kind permissions
granted to facilitate this.
Warmly Thanks To
ix
Contents
xi
xii Contents
xvii
xviii About the Authors
Xudong Zhu is the Dean of Faculty of Education and the Professor in the Institute
of Teacher Education of Beijing Normal University. His work focuses on teacher
education, comparative education, and history of education, with an emphasis on
the system transformation of teacher education in China, comparative study on the
national development and education, the history of ideas of education in the West.
Much of his work has involved the policy, practice of teacher education, and
teacher professional development, supported by research in China, World Bank,
UNESCO, Intel, etc. He is the Secretary of National Expert Committee of Teacher
Education of MOE in China and the Director of the Center for Teacher Education
Research among the Key Research Institutes of Humanities and Social Sciences in
University of MOE. He is Director of Institute of Teacher Education of Beijing
Normal University and an Editor-in-Chief of the Journal of Teacher Education
Research, China. He was the Fulbright Senior Visiting Scholar of US State
Department during the year of 2002–2003.
Part I
Conceptualizing Higher Education
with Chinese Characteristics
Chapter 1
Introduction on Ontological Dimension
of Higher Education with Chinese
Characteristics
This chapter involves introducing the ontological dimension of higher education with
Chinese characteristics. The origins and definitions of ontology and the categories and
types of ontology contribute to illustrate the core idea of ontology. The upper onto-
logical dimension, domain ontological dimension, interface ontological dimension,
and process ontological dimension of higher education with Chinese characteristics
are proposed and illustrated to conceptualize and contextualize the framework of
ontological dimensions of higher education with Chinese higher education.
Identifying the nature of ontology involves analyzing the origins, definitions, cate-
gories, and types of ontology. This section mainly focuses on describing and illus-
trating the definition, content, and structure of ontology.
The term ontology is initially proposed in the field of philosophy. The idea of ontol-
ogy in the study of philosophy focuses on identifying being, becoming, existent, or
reality that related to the fundamental relations around the world.1 The term ontology
was initially proposed by Tattva Mimamsa, who as an ancient Indian philosopher.
Ontology is an aspect of the Samkhya School of philosophy.
Couples of philosophers involve identifying and conceptualizing the idea of ontol-
ogy. Parmenides was the first philosopher in Greek to propose the ontological char-
acterization of the fundamental nature of existence (Amini 2008; Ameriks 1992). In
1 https://www.merriam-webster.com/dictionary/ontology.
his work, he describes two kinds of existence and initially proposed the statement,
which nothing comes from nothing, and the existence is eternal. In his viewpoints,
the opinions about truth must often be false and deceitful. Most of Western phi-
losophy considers the idea of ontology as the fundamental concepts of falsifiability
(Balcerowicz 2016). From their perspectives, the existence (being) is what may be
conceived of by thought, created, or possessed. Hence, there might be neither void
nor vacuum. The entirety of creation is eternal, uniform, and immutable, though
not infinite (Buchdahl 1986; Crowther 1985; Korner and Gram 1971). Parmenides
suggested that change, as perceived in everyday experience, is illusory. Everything
that may be apprehended is but one part of a single entity. The pluralistic conception
of “Being” is considered another interpretation of the idea of ontology. In the fifth
century BC, Anaxagoras and Leucippus replaced proposed that the reality of being
with that of “Becoming” and therefore by a more fundamental and elementary ontic
plurality. This argument focused on constructing “seeds,” which Aristotle referred
to as homogeny of the various substances and building the atomistic theory, which
the atoms and their intrinsic movement in it.
The term ontology involves a branch of metaphysics concerned with the nature
and different relations of being (Esposito 2013; Goodwin 2001). The ontological
questions mainly involve a series of questions, such as “what can be said to exist?
What is a thing? Into what categories, if any, can we sort the existing things? What
are the meanings of Being? What are the various models of being of entities?” In
addition, different philosophers hold different perspectives to these questions. Divid-
ing the extant subjects and predicates into different sections is considered as one
approach to understand the idea of ontology in different fields. There also existed
a couple of essential ontological dichotomies, which include universals and partic-
ulars, substance and accident, abstract and concrete objects, essence and existence,
determinism and indeterminism, monism and dualism, idealism and materialism.
Moreover, different philosophers classify the idea of ontology into different cate-
gories and types (Gasparyan 2014; Lolordo 2008, 2013; Laywine and Watkins 1992).
For example, the term upper ontology refers to concepts supporting development of
an ontology, meta-ontology; the term domain ontology refers to the concepts rele-
vant to a particular topic or area of interest, to information technology or to computer
languages, or to particular branches of science; the term interface ontology involves
the concepts relevant to the juncture of two disciplines; the term process ontology
involves inputs, outputs, constraints, sequencing information, involved in business or
engineering processes. In general, Plato argued that the nature of ontology is associ-
ated with the sensible bodies or insensible forms (Owen 2008; Pye 1989; Paek 2005;
Perez 2016). In his categories, Aristotle identifies some specific possible kinds of
things that may be the subject or the predicate of a proposition.
1.1 What Is Ontology? 5
We can also distinguish the types of ontology into three main contents: formal
ontology, descriptive ontology, and formalized ontologies. Specifically, the idea of
formal ontology was initially introduced and illustrated by Edmund Husserl in his
book of Logical Investigations (Unah 1997; Maitland 1982; Mcwherter 2015; Serck-
Hanssen 2015; Silveira 2015). According to Husserl, the study of the genera of being
is associated with the leading regional concepts and categories, which focuses on the
eidetic reduction coupled with the method of categorical intuition. The phenomeno-
logical ontology includes two types: One is formal ontology and another is regional
or material ontology. The phenomenological ontology mainly involves investigat-
ing the problem of truth on basic levels, such as formal logic of judgments, the
synthetic forms of possibility, formal axiology, and formal praxis. In contemporary
philosophy, the formal ontology divided into two basic principal approaches: One
approach focuses on studying formal ontology as a part of ontology and analyzing
the tools and approach of formal logic; another approach concentrates on examining
the logical features of predication and of the various theories of universals. All two
ontology approaches involve the application of the specific paradigm of the applied
predication, conditions, and interpretation (Zhi-Ping 2004; Zou and Jia-Ni 2014).
The distinction between the formal ontology and material ontology is considered
as another divide to analyze the types of formal ontology and material ontology.
Specifically, investigating the relationship between formal ontology and material
ontology is fundamental to understand the overall landscape of identifying the idea
of ontology. Descriptive ontology refers to the collection of information about the
list of objects that can be dependent or independent items (real or ideal). Formalized
ontology aims to construct a formal codification for the results descriptively acquired
at the preceding levels. Moreover, formal ontology is also considered as the result
of combining the intuitive, informal method of classical ontology into the formal,
mathematical method of modern symbolic logic, and ultimately of identifying them
as different aspects of one and the same science (Table 1.1).
Moreover, the idea of ontological formation refers to the formations of social
relation as the dominant ways of being. The dominant formation of ontology involves
temporal, spatial, corporeal, and epistemological connections, which are taken to be
central to construct the dominant formation. Specifically, the idea of ontological
formation also focuses on how ontological categories of time, space, embodiment,
knowing, and performing are occurred objectively and subjectively. In other words,
different ontological formations involve different topics and questions that related to
the context of tradition, the modern and the postmodern. The idea of identifying the
idea of ontology in different contexts was first introduced by Paul James. He made
the distinctions between globalism and nationalism from contextual dimensions. In
addition, the idea of the ontological formation is also considered as the intersection
rather than singular formation. In other words, the ontological formation refers to
the formation of being. The philosophical distinction among different formations of
being involves providing various approaches of translating practical understanding
and concerning into how humans might design cities and communities that live
creatively across different ontological formations.
6 1 Introduction on Ontological Dimension of Higher Education …
In addition, the formation of ontology is also associated with reality and actuality.
In order to clearly illustrate the nature of ontology, it is pivotal to distinguish the
terms “reality” and “actuality.” In the view of philosophy, the idea of “actual entity”
holds a philosophical status of fundamental ontological priority. The idea of “real
entity” involves actual objects, which may derive the reality from the logical relation
to some actual entity or entities. For instance, the notion of human beings is real,
which derives the reality from its reference to those many actual occasions, each of
which is an actual entity. Hence, the actual entity should earn its philosophical status
of the fundamental ontological priority through satisfying different philosophical
criteria. There is an established and long philosophical history of identifying the
concepts of reality and actuality. The distinction between reality and actuality also
involves the theoretical investigation of Brownian motion by Albert Einstein in the
early twentieth century. The debate might be entitled microcosmic ontology. The real
or actual existence may be very difficult to demonstrate empirically. A distinction is
sometimes drawn between actual and virtual subatomic particles.
The major content of the strategy of “Rejuvenating the Country by Science and Edu-
cation” involves: Along with the guidance of the thought of the first productive force,
the science and technology is considered the first productive force; the education is
the fundamental force for accelerating the science and technology, which are placed
in the important position of the economic and social development. Advocating higher
education with Chinese characteristics focuses on improving the ability of China’s
scientific and technological strength and the transforming the science and technol-
ogy into the real productive forces. Therefore, the overall power of Chinese higher
education is strengthened, and the contribution rate of science and technology to the
economy is raised and improved. The quality of science and technology is closely
rooted in the quality of higher education with Chinese characteristics in order to
accelerate the prosperity of the country.
Historically speaking, in May 1995, at the National Conference on Science and
Technology, Ex-President Jiang Zemin put forward the strategy of implementing the
country by science and education and establishing the policy of science and technol-
ogy and education as the means and foundation for the rejuvenation of China. This
policy also serves as the core value of constructing higher education with Chinese
characteristics. The concept of “Rejuvenating the Country by Science and Educa-
tion” has greatly enhanced the awareness of promoting the importance of science,
technology, and education as the first productive force. To carry out the strategy
of “Revitalizing the Country through Science and Education,” Chinese government
gave full attention to the role of science, technology, and education in order to strive
to cultivate the foundation of revitalizing the country. In other words, advocating
and constructing higher education with Chinese characteristics involve improving
Chinese economic growth and establishing high-tech enterprises as soon as possi-
ble. Hence, strengthening the quality of the people is correlated to strengthen the
higher education in contemporary China. Along with the strategy of “Rejuvenating
8 1 Introduction on Ontological Dimension of Higher Education …
the Country by Science and Education,” constructing higher education with Chinese
characteristics should pay attention to the training of talents, and attaching impor-
tance to the creative research work. Science, technology, and education have dual
functions, which cannot only provide various means for the development of the cur-
rent social economy, but also provide the necessary foundation for the sustainable
and long-term development. Currently, science, technology, and education can pro-
vide knowledge, technology, and talent for economic and social development for
providing benefits and the returns of investment in the field of science, technology,
and education.
The core idea of “Building Moral and Cultivating Talent” refers to cultivate talents
with Chinese traditional moral education. In Chinese traditional education regime,
the idea of education is considered as a kind of the social activity in which people
are trained in a specific system and way. The primary purpose of Chinese traditional
education focuses on the original meaning of teaching and learning. The concept of
“Building Moral and Cultivating Talent” has a long history and tradition in China,
not only embodies the core idea of the Communist Party of Chinese thought of higher
education, but also reflects the essence theory of Chinese traditional thoughts and
serves the international higher education experience reference. “Building Moral and
Cultivating Talent” is inherently embedded in the common pursuit and direction of the
global higher education reform in the new era. “The Book of Rites” highlighted that,
“the essence of university is to reflect moral, be sensitive to people’s needs and for
the supreme good.” This also emphasizes the aim of Chinese education is to establish
and promote the moral personality and the spirit of unity through cultivating talents
with the political integrity. China traditional education thought has always focused
on “moral” form, paying attention to self-cultivation. Confucius’s “the essence of
gentleman” and “sincerity is the heart” all concentrate on the self-virtue cultivation.
away from the actual needs of people and simply to get high marks for the exami-
nation. At this stage, the state has strengthened the guidance to the “quality-oriented
education” from the policy perspective. In February 1993, the CPC Central Commit-
tee and the State Council issued the “Chinese Education Reform and Development
Outline” and transformed from “exam-oriented education” to “quality-oriented edu-
cation” in primary and secondary schools and “quality-oriented education” is defined
as “improving the students’ ideological and moral, scientific culture, labor skills and
physical and psychological quality for promoting the students to do a lively and vivid
development.” This is the first time to make a clear expression of “quality-oriented
education” in the central government document.
In June 1999, the Third National Conference on education was held. This confer-
ence with the theme of “quality-oriented education” has raised the “quality-oriented
education” as the important status of the overall situation of the national development,
and the quality education has been given a new mission. The Central Committee of
the Communist Party of China focused on deepening education reform and imple-
menting quality education in an all-around way. “This decision clearly pointed out
that the implementation of the quality-oriented education is to fully implement the
party’s education policy, to improve the quality of the people as the fundamental
purpose, to cultivate students’ innovative spirit and practical ability to focus on cre-
ating all-around development with ideals, morality, culture, and discipline.” The
talent cultivation purpose of Chinese characteristic higher education adheres to the
socialist pathway of the development of higher education for achieving all-around
development. The goal of Chinese characteristic higher education is not inconsis-
tent with the training students with leadership skills, digital literacy, communication
skills, innovation and entrepreneurship, global citizenship, critical thinking and team
cooperation spirit.
State Council of the People’s Republic of China at the turning of twentieth century.
Specifically, on May 4, 1998, Ex-President Jiang Zemin, at the hundredth anniversary
congress of Peking University, on behalf of the Communist Party of China and the
Central People’s Government of People’s Republic of China, proposed that in order
to achieve modernization, China should have a number of first-class universities with
advanced world levels. In 1999, the State Council approved the Ministry of Educa-
tion’s document entitled Action Plan for Education Revitalization in Twenty-first
Century and the” Project 985” was officially launched. The first policy on “Project
985” was first implemented in Peking University and Tsinghua University. In 2004,
the Ministry of Education and the Ministry of Finance issued the Opinion of the
Ministry of Education and the Ministry of Finance on the Continued Implementation
of the Construction Project of the “Project 985.” According to the Action Plan for
the 2003–2007 Education and Revitalization of the Education and the Ministry of
Finance, Chinese government started the construction of the two stage of the “Pro-
ject 985.” In 2010, the Ministry of Education and the Ministry of Finance issued
the Views of the Ministry of Education and the Ministry of Finance on Speeding
up the Construction of a world-class university and a high-level university. Accord-
ing to the Outline of the National Medium- and Long-Term Education Reform and
Development Program (2010–2020), the new round of “Project 985” has begun to
be implemented. In December 30, 2011, at the Twenty-fourth Meeting of the Eleven
NPC Standing Committee, Yuan Guiren, the President of Minister of Education,
argued that the scale of the “Project 211” and “Project 985” had been stable and
the introduction of competitive machinery was introduced to the discipline-oriented
construction of “Project 985” and “Project 211.” These two platforms provide sus-
tainable support for building the characteristics and advantages of Chinese colleges
and universities.
The “Project 211” involves the construction project of higher education institutions,
and a number of key disciplines focused on the construction of 100 universities in
twenty-first century. It was officially launched after the approval of the State Council
in 1995. The “Project 211” is the largest and highest level of construction in the field
of higher education. It is a major policy for the Chinese government to implement
the strategy of “Rejuvenating the Country by Science and Education” and the great
decision made by the Chinese nation to develop higher education in the face of
the situation at home and abroad at the turn of the century. In November 1995,
the former State Education Commission and the Ministry of Finance jointly issued
the “Project 211” Overall Construction Plan and the “Project 211” was officially
launched. In September 2002, with the approval of the State Council, the former
State Planning Commission, the Ministry of Education, and the Ministry of Finance
jointly issued a number of opinions on strengthening the construction of the “Project
211” during the 19th National Congress of CPC. In December 30, 2011, at the
Twenty-fourth Meeting of the Eleven NPC Standing Committee, Yuan Guiren, as the
1.2 Ontological Dimensions of Higher Education with Chinese … 11
President of the Minister of Education, argued that both “Project 211” and Project
985” all contribute to constructing the competitive machine system with Chinese
characteristics. The main contents of the construction of the “Project 211” include
the overall conditions of the universities, the key disciplines, and the construction of
the public service system for higher education.
From the political perspective, conceptualizing and contextualizing the higher edu-
cation with Chinese characteristics is intertwined with the analysis of education
implication in political regime. In recent decades, Chinese government launched a
series of higher education policies to construct and conceptualize higher education
with Chinese characteristics historically and contextually. In China, the 18th CPC
National Congress has explicitly clarified the significance of building the socialism
with Chinese characteristics. According to the 18th CPC National Congress, we
need to examine the “Chinese characteristics” as well as summarize China’s eco-
nomic and political experience. In the meanwhile, the National Planning Outline
of Education Reform and Development for Medium- and Long-Term (2010–2020)
also highlighted that conceptualizing and implementing the higher education with
1.2 Ontological Dimensions of Higher Education with Chinese … 13
From the historical perspective, conceptualizing and contextualizing the higher edu-
cation with Chinese characteristics is associated with the analysis of education impli-
cation in historical regime. Historically, constructing higher education with Chinese
characteristics is rooted in the core values of Chinese traditional culture and norm.
China’s traditional universities or colleges were one part of the imperial bureaucracy,
which administered the civil examinations and selected the most knowledgeable and
talented students to serve as officials. Chinese traditional private schools were always
located in rural areas, which more focus on self-mastery. The term “self-mastery” in
Chinese traditional education context is connected with the concept of autonomy in
Western traditional culture. In other words, the idea of academic freedom in Western
cultural context is not accessible and suitable to Chinese higher education with Chi-
nese specific traditional and modern context. In Chinese centralized governmental
context, pursuing academic self-mastery is considered as one accessible academic
norm under current historical regime. Chinese scholars hold the idea of intellectual
authority with Chinese modern higher education system.
In other words, from the process ontological perspective, constructing higher educa-
tion with Chinese characteristics mainly involves a couple of educational information
regarding to educational inputs, outputs, constraints, barriers. Identifying the over-
all information-based landscape is associated with constructing process ontological
dimension of higher education with Chinese characteristics.
From a process ontological perspective, higher education with Chinese charac-
teristics is the key point of Chinese higher education reform. Higher education with
Chinese characteristics is expected to accommodate with their cultural, political,
economic identities. Chinese universities and colleges serve a cultural organization
with the function of the cultural inheritance. Chinese specific educational culture is
14 1 Introduction on Ontological Dimension of Higher Education …
Fig. 1.1 Framework of ontological dimension of higher education with Chinese characteristics
deeply intertwined with Chinese modern education. By this logic, along with the
information-oriented value, higher education with Chinese characteristics focuses
on exploring the relations between Chinese cultures and Chinese higher education.
Higher education with Chinese characteristics contributes to increasing the enroll-
ment rate of higher education within East Asia through integrating traditional Chinese
education culture and modern education principles (Fig. 1.1).
This chapter mainly involves illustrating and identifying the nature of ontology and
constructing the framework of ontological dimension of higher education with Chi-
nese characteristics. Specifically, the ontological dimensions of higher education
with Chinese characteristics mainly involve a series of questions, such as “what can
be said to exist in higher education with Chinese characteristics? What is a higher
education with Chinese characteristics? Into what categories, if any, can we sort the
existing idea of higher education with Chinese characteristics? What are the mean-
ings of higher education with Chinese characteristics? What are the various models
of constructing higher education with Chinese characteristics?” All these questions
would be solved and finalized in the rest of chapters in this book. In addition, in
the domain of philosophy, different philosophers hold different perspectives to these
questions. There also existed a couple of essential ontological questions, such as uni-
versals and particulars, substance and accident, abstract and concrete objects, essence
and existence, determinism and indeterminism, monism and dualism, idealism and
materialism for investigating and constructing the framework of higher education
with Chinese characteristics.
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