Professional Documents
Culture Documents
Full Chapter Hot Matter From High Power Lasers Fundamentals and Phenomena Peter Mulser PDF
Full Chapter Hot Matter From High Power Lasers Fundamentals and Phenomena Peter Mulser PDF
https://textbookfull.com/product/organic-lasers-fundamentals-
developments-and-applications-first-edition-anni/
https://textbookfull.com/product/hot-stamping-of-ultra-high-
strength-steels-from-a-technological-and-business-perspective-
eren-billur/
https://textbookfull.com/product/transport-phenomena-
fundamentals-4th-edition-joel-l-plawsky/
https://textbookfull.com/product/electrical-phenomena-at-
interfaces-second-edition-fundamentals-measurements-and-
applications-ohshima/
High-Energy Ecologically Safe HF/DF Lasers-Physics of
Self-Initiated Volume Discharge-Based HF/DF Lasers 1st
Edition Victor V. Apollonov (Author)
https://textbookfull.com/product/high-energy-ecologically-safe-
hf-df-lasers-physics-of-self-initiated-volume-discharge-based-hf-
df-lasers-1st-edition-victor-v-apollonov-author/
https://textbookfull.com/product/high-power-converters-and-ac-
drives-narimani/
https://textbookfull.com/product/gallium-nitride-enabled-high-
frequency-and-high-efficiency-power-conversion-gaudenzio-
meneghesso/
https://textbookfull.com/product/doherty-power-amplifiers-from-
fundamentals-to-advanced-design-methods-1st-edition-bumman-kim/
https://textbookfull.com/product/rheology-of-biological-soft-
matter-fundamentals-and-applications-1st-edition-isamu-kaneda-
eds/
Graduate Texts in Physics
Peter Mulser
Series Editors
Kurt H. Becker, NYU Polytechnic School of Engineering, Brooklyn, NY, USA
Jean-Marc Di Meglio, Matière et Systèmes Complexes, Bâtiment Condorcet,
Université Paris Diderot, Paris, France
Morten Hjorth-Jensen, Department of Physics, Blindern, University of Oslo, Oslo,
Norway
Bill Munro, NTT Basic Research Laboratories, Atsugi, Japan
William T. Rhodes, Department of Computer and Electrical Engineering and
Computer Science, Florida Atlantic University, Boca Raton, FL, USA
Susan Scott, Australian National University, Acton, Australia
H. Eugene Stanley, Center for Polymer Studies, Physics Department, Boston
University, Boston, MA, USA
Martin Stutzmann, Walter Schottky Institute, Technical University of Munich,
Garching, Germany
Andreas Wipf, Institute of Theoretical Physics, Friedrich-Schiller-University Jena,
Jena, Germany
Graduate Texts in Physics publishes core learning/teaching material for graduate- and
advanced-level undergraduate courses on topics of current and emerging fields within
physics, both pure and applied. These textbooks serve students at the MS- or
PhD-level and their instructors as comprehensive sources of principles, definitions,
derivations, experiments and applications (as relevant) for their mastery and teaching,
respectively. International in scope and relevance, the textbooks correspond to course
syllabi sufficiently to serve as required reading. Their didactic style, comprehensive-
ness and coverage of fundamental material also make them suitable as introductions
or references for scientists entering, or requiring timely knowledge of, a research field.
123
Peter Mulser
University of Technology Darmstadt
Institute of Applied Physics
Darmstadt, Germany
This Springer imprint is published by the registered company Springer-Verlag GmbH, DE part of
Springer Nature.
The registered company address is: Heidelberger Platz 3, 14197 Berlin, Germany
Preface
The book deals with what happens when a high-power laser of intensities from 1010
to 1022 Wcm-2 interacts with matter from the density of foams of some 1020 cm-3 up
to precompressed solids of several 1025 particles per cm3. High-power lasers have
opened a new era of atomic and nuclear physics, of solid state and high pressure
research, and of new particle acceleration schemes and intense radiation sources.
Radiation pressure in the laboratory competes with pressures in collapsing cosmic
objects and exceeds pressures in the interior of main sequence stars. Homogeneous
black body radiation temperatures of 300 eV have been generated. Matter has been
heated, to start from the hot solid of 10 eV, up to the hottest plasma of 10 MeV. For
the first time, such extremes bring astrophysics to the laboratory.
In Chap. 1, the reader is acquainted with the basic aspects of matter composed of
a positive fluid of ions and a negative fluid of free electrons held together by their
electric charges and interpenetrating each other to form the new state of a locally
neutral plasma. Its dynamics is widely governed by collective effects, a property the
newcomer in the field has to become familiar with. This is the first obstacle to be
faced. Our brains look everywhere for structure and shape and find instead to a
large extent continuous flows and transitory forms. In detail, field ionization and
collisional heating, plasma oscillations, radiation pressure effects, plasma profile
steepening, electron thermal conduction, and first steps in superintense laser
interaction with solid samples and microstructured targets are the subject of this
introductory chapter to the field of hot matter.
The question arises on how to model laser-target dynamics. One way is to study
the motion of the single positive and negative particles in representative fields:
Gyromotions and drifts in static electric and magnetic fields, quiver motion of the
electrons in the high frequency electromagnetic laser field and the resulting
v
vi Preface
ponderomotive force on the single electron. The plasma response to the latter is at
the origin of a whole variety of laser plasma phenomena. It confers the laser
generated plasma a characteristic imprint. The intense fields necessitate also a fully
relativistic treatment. The single particle description is the more successful the
closer to reality the fields are modelled. This is the content of Chap. 2.
The approach complementary to the single particle motion is the fluid dynamic
description of plasma and hot matter in its self-generated fields. Here, the two fluid
model and its merging into a single fluid, where appropriate, show their power.
Once the sources in the form of charge and current densities are known, they yield
results that are macroscopically correct. Modelling of the sources represents a major
effort. The formulation of exact and approximate fluid conservation laws, extended
also to the relativistic domain, is the subject of Chap. 3.
Under the irradiation by intense fluxes of energy matter is excited to extreme
behaviour all but in equilibrium. Once, however, after a relaxation phase, it has
turned into the new equilibrium the powerful instrument of phenomenological and
statistical thermodynamics applies. Since its use is permanently accompanied by the
question of its applicability great emphasis is concentrated on the governing
principles and subtleties of thermostatistics in this Chap. 4.
One of the most basic and far reaching concepts adaptable to structureless
charged matter is the concept of waves. Here, in the Chap. 5 the first, and still the
best field theory in the form of Maxwell’s equations is at our disposal. The reader is
introduced to the basic types of waves and their properties in the homogeneous and
inhomogeneous plasma, as they are of electromagnetic transverse type and of high
and low frequency longitudinal electrostatic and hydromagnetic kind.
The accelerated and streaming plasma is subject to hydrodynamic instabilities of
Rayleigh-Taylor and Kelvin-Helmholtz type. The radiation pressure associated with
the high intensity laser beam leads to parametric wave-wave coupling, realized as
stimulated Brillouin and Raman scattering, and to back action of the deformed
plasma on the modulation and self- focusing of the laser beam itself. The unstable
behaviour of plasma under acceleration and radiation pressure makes it necessary to
dedicate a whole chapter to their description, Chap. 6.
At low laser intensities transport phenomena, to mention first absorption of the
laser beam and thermal conduction, are collision-dominated and are understood as
local phenomena. The so-called Coulomb logarithm plays a dominant role and is,
therefore, highlighted. With increasing laser power all transport phenomena become
noncollisional and collective. As particular examples, computer simulations of
interaction with matter at relativistic intensities are presented. Nonlocal transport
phenomena are the realm of numerical modelling. The strong laser coupling with
matter gives origin to new kinds of transport phenomena under extremes.
Collisional transport and simulations are presented in Chap. 7.
The high-power laser is a unique source of secondary coherent and incoherent
radiation, of high electromagnetic harmonics, of black body radiation, of X-ray line
and bremsstrahlung radiation, and of gammas. Photons are the most noble kind of
matter. They do not interact with themselves but they do so strongly with charged
matter. They have got energy and momentum and make widely use of these
Preface vii
Nobody has enough time to read an entire book. It is the reader’s free choice how
many pages he is able to persevere and when to stop reading and assimilating. The
newcomer may have much interest in the fundamental outline of a subject and
perhaps an interest in solving some of the exercises in section of Problems and in
answering some questions in the section Self-assessment. In general both are not
difficult, except a few of them. The glossary is the index of the most important and
most frequently used definitions and formulas in analytic work and computer
simulations, and in estimates accompanying the experiment. Their origin and limits
of applicability are easily found by their numbers which are the same as in the text.
Both, the student and the advanced researcher may find them useful. Finally, going
through the assessment may stimulate the student and the professor; the latter as an
aid for preparing his own questions, certainly more original and deeper, in the
students’ examinations.
The best book is that which is fun to read. For such a purpose the author
presented a modest collection of arguments generally not found in a textbook of
plasma physics, like a simplified derivation of Landau damping (almost all authors
follow Landau’s procedure on shifting the integration contour), a discussion of the
Coulomb logarithm, a criterion on the validity of the classical Maxwell equations,
viii Preface
Citations
There exists an avalanche of publications to the subject of the book, excellent ideas,
excellent quality. The author’s aim has been to cite some first papers (not sys-
tematically done) and some very new papers. Sometimes the criterion was not to
cite papers which are referenced all the time by most of the authors, so no further
need. After all the author is aware of the fact that too many references may disturb
the flux of reading a textbook; he tries to limit them thereby being unjust in the
sense that many most excellent papers remain unreferenced.
Nomenclature
The use of mathematical symbols throughout the text is standard. The only
exception is made with the scalar product of vectors by omitting the dot between
the vector symbols, e.g. ab stands for a b and ðarÞb is used for the derivative
a rb of vector b along a.
Preface ix
Acknowledgements
The continuous assistance of Dr. Markus Rosenstihl concerning all problems with
the computer is gratefully acknowledged in the first place. The author is further
indebted for multiple help in computer problems to Ibrahim El Idrissi and to
Christian Kolb. For numerous scientific discussions, multiple thanks go to Prof.
Gernot Alber at the Technical University of Darmstadt, to Prof. Dieter Bauer at the
University of Rostock, and to Dr. Klaus Eidmann from the Max Planck Institute for
Quantum Optics in Munich.
The author is particularly indebted to Ute Heuser from the Springer Verlag in
Heidelberg for her valuable advise with respect to structuring and editing, for her
continuous encouragement and for her numerous suggestions.
Writing a book is a major enterprise. As such it contains a personal aspect. The
author is very much indebted to Charlotte Tiedt. She has been all the time a helpful
and encouraging friend and has followed the progress of the book with great
patience.
xi
xii Contents
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 729
Chapter 1
Hot Matter from High-Power Lasers
There are as many types of hot matter and plasmas as technical methods to produce
them: Discharges, radiation induced plasmas, pressure generated plasmas, plasmas
from dynamic processes, and from particle beams. The widest class of plasmas,
concerning their spatial extension as well as their variety, long living, and stable
confinement, is found in the cosmos [1]. A special class of plasmas on earth is
represented by conducting solids. There the high Fermi pressure of the electrons is
neutralized by the Coulomb attraction of the ions, in contrast to the large scale cosmic
and laboratory confinement by magnetic fields, gravitation, or the inertia of matter.
Plasmas can be produced by all kinds of intense energy sources. Here, the laser
plays a special role. Photons do not interact with each other and can therefore be
focused to arbitrary high energy density. As they interact with charged matter, prefer-
entially with the light electrons, high power lasers are capable of producing extremely
hot plasmas. At equal energy photons exhibit the highest momentum per particle of
all matter. As the resulting radiation pressure in the laboratory may exceed the gas
pressure in the center of the sun it is not surprising that the laser induces a whole
variety of stable and unstable nonlinear structures in the plasma and generates fast
electrons, and accelerates electron bunches up to several GeV on the length of 1 cm
only. Fast electron jets in turn give rise to collimated intense radiation sources. High
power laser beams are made of low energy photons. In concomitance severe limits are
imposed to them in penetrating dense matter. For this reason laser generated plasmas
are by far less dense in the mean than solids but hotter than any other plasma on earth.
Dense, compressed matter and nonideal plasmas can be generated with intense
beams of heavy ions. A particular advantage is their well defined spatial range due
to their stiffness and the Bragg peak; it makes them a powerful instrument for hot
matter production and technical and medical applications. Among the latter cancer
therapy is on the top of the list.
The alternative to the high power laser is the free electron laser (XFEL) with
its energetic photons up to 25 keV, intensities by some 1019 Wcm−2 , and extremely
high brilliance, however modest energy per X ray bunch of 25 − 100 fs duration.
The XFEL is the ideal instrument for producing warm dense matter (WDM) up to
a few eV and to generate new kinds of plasma states by extremely fast electronic
transitions (e. g. nonthermal melting) in the few tens femtosecond domain. The free
electron laser is a unique instrument for atomic and nuclear physics research; the
high power long wavelength laser shows its prominence as a generator of all kinds
of radiation from Terahertz to hardest gammas.
The particle accelerator has been the most successful scientific tool of the past
century. The laser is the most successful scientific tool of the present century.
The physics of high power laser interaction is considered in the intensity range I
from 1010 to some 1022 Wcm−2 . Matter exposed to ion beams is considered in the
beam energy range from 1 to 100 MeV per nucleon for a variety of charge states.
The characteristic pulse length at moderate laser intensities up to the order of
1016 Wcm−2 is from 1 ns (=10−9 s) to several 10 ns. Picosecond lasers extend up to
1020 Wcm−2 and play in the sub ns time domain down to 1 ps (=10−12 s). Exper-
iments with laser pulses in the relativistic intensity range I 1018 − 1022 Wcm−2
are performed from 5 fs (=10−15 s, shortest pulse in the near infarred) to hundreds
of fs. Laser pulses of attosecond (=10−18 s) length need a broad bandwidth and
are therefore composed of high harmonics from fs Ti:Sa and Nd laser pulses. The
high intensities at all pulse lengths are reached by beam focusing from 1 to 100
wavelengths in diameter.
Laser typ λ ω ω
CO2 laser 10600 nm 1.78×1014 s−1 0.12 eV
Iodine laser 1315 nm 1.46 ×1015 s−1 0.96 eV
Neodymium (Nd) laser 1060 nm 1.78 ×1015 s−1 1.17 eV
Titanium-Saphir (Ti:Sa) laser 800 nm 2.36 ×1015 s−1 1.55 eV
3rd harmonic (Ti:Sa) laser 260 nm 7.17 ×1015 s−1 4.65 eV
Krypton-Fluorid (KrF) laser 248 nm 7.59 ×1015 s−1 5.0 eV
Free Electron Laser (FEL)
FLASH (DESY Hamburg) 4.2–45 nm 4.5 ×1017 –1.1×1016 s−1 304–28.4 eV
XFEL (DESY Hamburg) 0.05 nm 3.8 ×1019 s−1 23 keV
1.1 Laser and Ion Beam Generated Hot Matter 3
Before the availability of intense laser beams the dynamics of matter in the radiation
field, in particular spectroscopy and optics, was adequately described by taking the
fields of the unperturbed matter as the leading quantities and the radiation field as
a small disturbance. With the dynamics of matter in the intense fields the situation
has been reversed, the laser provides for the main field and the atomic fields are the
perturbing quantity. Except rare situations the radiation field E(x, t) can be modelled
as a plane monochromatic wave of amplitude Ê, frequency ω, and wave vector k,
1
I = ε0 c 2 E × B = ε0 ck0 ÊÊ∗ ; k0 = k/|k|; ε0 = 8.85 × 10−12 IU. (1.2)
2
The field amplitude is given numerically by
For comparison, in the hydrogen atom the electron on its first Bohr orbit “sees” the
field E = 4.5 × 109 Vcm−1 , corresponding to the laser intensity I = 3 × 1016 Wcm−2 .
The amplitude Ê = 4 × 1012 Vcm−1 from the actual I = 2 × 1022 Wcm−2 is the
highest macroscopic field on earth. A third important quantity is the mean oscilla-
tion energy W of the free electron in the linearly polarized laser field,
e2
W = EE∗ ∼ I λ2 . (1.4)
4m e ω 2
W is 1.0 keV at 1016 Wcm−2 and 96 keV at 1018 Wcm−2 , both Nd. In circular polar-
ization it is twice these values. For the relativistic expressions of W see Chap. 2.
When a laser of 1010 − 1011 Wcm−2 is focused in air a brilliant flash of bluish-
white light appears at the lens focus, accompanied by a distinctive cracking noise:
A gas breakdown has occurred and a hot plasma, 100 eV (= 106 K) has formed in
sub-ns time. This phenomenon has been reported first by Maker et al. in 1963 [2]
and subsequently by numerous investigators in all details, see [3] and the references
4 1 Hot Matter from High-Power Lasers
therein. The plasma spark shows a marked threshold behaviour of the incident laser
intensity. When the laser intensity is reduced to its threshold value, gas breakdown
becomes a sporadic event, the threshold intensity for initiating the breakdown can
vary up to a factor of 2. At intensities well above threshold spark ignition occurs
easily and in a reproducible manner. The stochastic behaviour at threshold induces
to assume that it is intimately connected with the stochastic presence of a first few free
electrons in the focus volume of the gas. Systematic investigations with ns Nd lasers
at fundamental and second harmonic wavelengths λ = 1064 nm and λ = 532 nm,
respectively, in pure gases of pressures between 150 and 3000 Torr show typical
thresholds between Ithr = 1012 and 1014 Wcm−2 . The dependence on pressure p
decreases as Ithr ∼ p −n , with n = 0.78 at 2ωNd and n = 0.69 at the fundamental ωNd
for hydrogen, n = 0.65 for air, and is much weaker, n ≈ 0.4 in other gases [4]. As a
general experience dielectric matter in all phases, gas, liquid, solid, transforms rapidly
into plasma as soon as a threshold intensity is exceeded, irrespective of the photon
energy. At equal intensities plasma formation with a CO2 laser may sometimes
happen to be faster than with the Nd laser of ten times shorter wavelength, just
contrary to what is known from the linear photo effect.
As a typical example the transformation of a solid hydrogen sample into laser
plasma under the action of a Nd laser beam is illustrated by Fig. 1.1 when focused to an
1.1 Laser and Ion Beam Generated Hot Matter 5
intensity of I = 1015 Wcm−2 in a spot of 50 µm radius size. At the very beginning the
flat target is transparent to the laser light. After breakdown has occurred somewhere
beneath the target surface violent ionization of the hydrogen by electron impact sets
in. The free electron density soon reaches values exceeding a critical density just there
and blocks the beam from propagating further. If initially this critical zone has a wider
extension it is forced to reduce to a layer of a fraction of a wavelength thickness by
the free electron density increasing up to the density of the bound electrons in the
solid. From this instant on an equilibrium establishes between further absorption and
heating to higher pressures, and, concurrently, attenuating the pressure increase by
expansion forward against the laser beam and backward by compressing the cold
solid to form a shock wave propagating into the solid. With ongoing time a crater
forms in the target by plasma ablation from the shock and rarefying into the vacuum,
and cold matter receding in the compressed shock. Shock front and plasma ablation
zone remain attached to each other by lateral expulsion of plasma and pushing aside
accumulated cold target matter, marked by the dark bow shock in the Figure.
A + nω → A+ + e− . (1.5)
As long as both, photon energy ω and ionization energy E I are large compared to
the energy W of the electron oscillating in the laser field, multiphoton ionization can
be treated quantum mechanically by the perturbation technique, see, e.g. [5]. The n-
photon process starts with the nth order Dirac perturbation theory. The single bound
electron oscillates over many cycles in the laser field of frequency ω before becoming
free, the product ωτ I , τ I the ionization time, is much larger than unity. A typical
measure of τ I is expressed by the Rabi frequency ω R = μ Ê/, µ dipole moment. So
at INd = 1012 Wcm−2 for ω R ωNd /40 and ωNd τ I 250 results. With increasing
6 1 Hot Matter from High-Power Lasers
laser intensity above threshold ionization (ATI), level shift due to the dynamical Stark
effect and higher level excitation become relevant [5, 6]. In concomitance, higher
order diagrams can no longer be disregarded a priori and the standard perturbation
method may no longer be adequate. Various approaches have therefore been used at
moderately high intensities (I 1016 Wcm−2 ) [7]. Furthermore, as was explicitly
stressed in [8], the adequacy of a perturbation analysis strongly depends on the rise
time of the laser pulse also. Ionization in stronger laser fields may end in considerable
complexity. Meanwhile a rich specialized literature exists on the subject.
The ionization cross sections depend sensitively on the individual matrix elements
between virtual states, and may change by orders of magnitude when the laser fre-
quency or a multiple of it approaches a transition frequency ωi j = (E i − E j )/ of
two energy levels [5, 9]. Fortunately, as the photon number n needed for ioniza-
tion increases, the ω-dependence greatly decreases and approaches a nonresonant
behavior; the ionization probability Pn assumes the structure
Pn σn I n (1.6)
He+ enters into its saturation stage, indicating a strong correlation of the two electrons
in the ionization dynamics. The observed increase in ionization beyond saturation in
Fig. 1.2 stems from the increase of the spark in time [15].
The calculated and measured thresholds for appreciable multiphoton ionization
lie all above 1012 Wcm−2 or an order of magnitude higher and there is no doubt
that in very pure atomic gases (and probably very pure liquid or solid dielectrics
with extremely clean surfaces) these are the thresholds for plasma formation by
focused laser beams [16]. On the other hand, it is known that normally breakdown
occurs at much lower intensities, sometimes as low as 109 Wcm−2 [17]. From this
discrepancy the question arises where the “first” electron comes from. Although
in general this is an unsolved question, many reasons for the presence of a few
free electrons before the arrival of the laser pulse can be given: Ionization by UV
light from outside or from the flash lamps of the laser, aerosols or dust particles
carrying very weakly bound electrons, negative surface charges on solids. Densely
spaced energy levels in molecules may facilitate multiphoton ionization, or two-step
ionization-dissociation processes which, for instance in Cs, require much lower laser
intensity. Hence, no general answer to the question is to be expected, nor would such
one be very convincing. Rather the search for further individual well-defined effects
8 1 Hot Matter from High-Power Lasers
Fig. 1.3 Deformation of the atomic potential U ∼ r −α by the time-dependent laser field. The
electron from the energy level 1 is free, electrons 2 and 3 exhibit finite tunnelling probabilities. xm
is the distance of the maximum of U from the nucleus; U0 = Um /2. The tunnelling probability
decreases rapidly with increasing difference eUm −
is indicated which may lead to breakdown threshold lowering in the actual case under
consideration [18–22].
Under the action of a strong field the first bound electron is removed from the nucleus
in a fraction of an oscillation period. This is revealed already by a simple classical
estimate. A bound electron is typically confined within a distance d = 0.12 nm in
nearly all solid targets (d = lattice constant) or isolated atoms. In moving across a
lattice constant in the laser field E = Ê cos ωt it gains the energy = eEd. Its max-
imum value is max = e Êd, i.e., max = 33 and 330 eV at 1016 and 1018 Wcm−2 ,
respectively. In any case this is larger than the ionization energy E I of an outer
electron. The time dependence of the laser field can be suppressed since, in the
ground state the internal frequency ωe E I / is generally much higher than the
laser frequency. In addition, the laser field imparts an additional high velocity to the
electron so that the time t in E may be treated merely as a parameter even for excited
states. For illustration the minimum crossing time τ when starting from zero veloc-
ity is τ = (2m e d/e Ê)1/2 . At I = 1016 Wcm−2 τ = 2 × 10−16 s; at I = 1018 Wcm−2
it is 10 times shorter. The cycle times for Nd and KrF are 3.5 × 10−15 and
8 × 10−16 s.
In a first approach to the quantum picture field ionization may be treated in the
Coulomb field that is deformed by the laser, see Fig. 1.3. The atomic potential is
assumed to follow the power law U (r ) ∼ r −α , 0 < α < 2. With the laser field super-
1.1 Laser and Ion Beam Generated Hot Matter 9
e2
eU = −Z K r −α − eE x; K = (1.7)
4πε0
with Z the effective ion charge. Maximum potential Um , radial distance xm , and U0
are
1/(α+1)
αZ K
eUm = −Z K xm−α − eE xm , xm = , U0 = Um /2. (1.8)
eE
1
For the Coulomb potential U holds α = 1 and xm = xC = (Z K /eE) 2 , Um = UC =
−2E xm . The variations of xm and Um with α are best seen in the following repre-
sentation of (1.8)
1/(1+α)
ZK
xmα = (αxC2 )1/(1+α) , Um = α−α/(1+α) + α1/(1+α) E α/(1+α) .
e
m 1/2 − eU 2
1 e m ∂ U eU0
T = , ζ = 2π , k = −e = −α(α + 1) 2 .
1 + e−ζ k ∂x 2 xm xm
(1.9)
More precisely, the expression of T is valid for |/eUm − 1| 1/10. For = eUm the
transmission factor is T = 1/2, against Tclassical = 1. Thus, there is enough time for an
electron with bound energy ≥ eUm (E = Ê) to be ionized. In Fig. 1.4 Um (E = Ê)
as a function of the effective ion charge Z for the laser intensities from I = 1016 to
1024 Wcm−2 and the ionization potentials of the isolated atoms C, Al, Cu, Ag, and
Au as functions of the real charge state Z are reported. Under the assumption that
the potentials have approximately hydrogen-like structure, i.e., Z eff Z , the various
ionization degrees by multiphoton absorption are determined from the intersection
points in the figure. For example, the laser intensity I = 1018 Wcm−2 is capable of
producing the minimum ionization stages C4+ , Al9+ , Cu15+ , Ag18+ , Au22+ . At 100
times higher intensity the result is C6+ , Al11+ , Cu26+ , Ag37+ , Au51+ .
The tunnelling time τ I for an electron in an energy state eUm is given by
10 1 Hot Matter from High-Power Lasers
Fig. 1.4 Field ionization of C, Al, Cu, Ag, and Au in the potential assumed Coulomb-like. the
maxima Um of the ionic potentials are determined for the laser intensities I = 1016 − 1024 Wcm−2
as functions of Z when the laser field reaches its maximum at E = Ê. The degree of ionization of
the isolated atoms results from the intersection points of the corresponding graphs
1/2
1 me
τI = × min(d, 2xm ), (1.10)
T 2||
It can be interpreted as the ratio of the tunnelling time and the laser period, γ K = ωτ I .
It indicates whether the tunnelling process is fast on the inneratomic time scale
or the laser field reverses sign before tunnelling is completed. Hence, γ K > 1 ⇒
multiphoton ionization, γ K < 1 ⇒ tunnelling ionization.
1.1 Laser and Ion Beam Generated Hot Matter 11
1
E kin = E I = k B T0 . (1.12)
2
Separate analysis has to show how close T0 is to a true equilibrium electron temper-
ature Te . The reader may be surprised for the low average ejection energy. Though it
has a simple explanation. The maximum potential depression Um exhibits the longest
opening time and the shortest velocity of the quasi-free electron. Note, the free elec-
tron assumes oscillation velocity zero when the laser field reaches its extrema.
E e e ne e ne
∂x E = , − (n e − Z n i ) = − ⇒ E =− λD .
λD ε0 ε0 2 ε0 2
1 e ne ε0 k B Te
−eEλ D = k B Te , E =− λ D ⇒ λ2D = .
2 ε0 2 n e e2
A numerical example may illustrate why the plasma is quasineutral over distances
much larger than λ D . Assume n e = 1020 cm−3 and Z n i − n e = 10−6 n e . The charge
imbalance creates a voltage over the distance d = 0.1cm of
1.2 Basic Properties of the Laser Plasma 13
e
V = (Z n i − n e )d2 = 9 × 105 V.
2ε0
Collisional interaction of a particle with one or more other particles is a short range
event. It occurs during a time interval which is short compared with the change of
trajectory by exterior forces. The prototype of a collision is that of hard spheres.
The hard sphere model is used here because it reveals all essential aspects of a
collision, like irreversibility and energy transfer. To this aim let us consider Fig. 1.5.
The oscillating laser field has the direction indicated by the double arrow. In the elastic
collision of an electron of relative velocity v with an ion only its component normal to
the surface of the hard sphere is affected. At the instant t0 of the collision it turns into
its negative value. In a thermal plasma with the ions at rest electron-ion collisions do
not affect their distribution function f (ve ) because of equal likelihood for a collision
of ve and of −ve in the absence of a drift. In presence of the monochromatic laser
field E(x, t) = Ê cos(kx − ωt) the single electron experiences a drift velocity,
e
v(x, t) = ve + v̂ sin(kx − ωt); v̂ = Ê.
mω
Again, for symmetry reasons only the component v(x, t) = ve + v̂ sin(kx − ωt)
parallel to the laser field is of relevance; the component perpendicular to it because of
no drift is not affected by the collision. If the collision happens at the instant t = t0 ,
at an arbitrarily small instant t = t0 + ε later the following irreversible transition has
happened,
Another random document with
no related content on Scribd:
929. Orelli, Inscpt. Latinar. selectar. Turin, 1828, vol. I. pp. 406-412.
930. See Cumont, T. et M. II. p. 95, inscr. 15, p. 98, inscr. 23; p. 100
inscr. 40; p. 101, inscr. 41. The tomb of Vincentius in the
Catacomb of Praetextatus at Rome would show an instance
of the joint worship of Sabazius, the consort of the Great
Mother, and of Mithras, if we could trust Garrucci’s restoration,
for which see his Les Mystères du Syncrétisme Phrygien,
Paris, 1854. It has been quoted in this sense by Hatch, H.L. p.
290; but Cumont, T. et M. II. pp. 173 and 413, argues against
this construction. For the pictures themselves, see Maass,
Orpheus, München, 1895, pp. 221, 222.
933. This is the more likely because his second initiator bears the
name of Asinius, which, as he himself says (Apuleius,
Metamorph. Bk XI. c. 27), was not unconnected with his own
transformation into the shape of an ass. The Emperor
Commodus was initiated into both religions (Lampricius,
Commodus, c. IΧ.).
945. Cumont, T. et M. II. p. 204, Fig. 30, and p. 493, Fig. 430; or
P.S.B.A. 1912, Pl. XIII. Figs. 1 and 2.
948. Cumont, op. cit. II. p. 21, gives the passage from Lampridius
mentioned in n. 1, p. 260, supra.
962. That those who had taken the degree of Pater were called
ἀετοί or eagles appears from Porphyry, de Abstinentia, Bk IV.
c. 16. Cumont doubts this; see T. et M. I. p. 314, n. 8. The idea
probably had its origin in the belief common to classical
antiquity that the eagle alone could fly to the sun, from which
the Mithraist thought that the souls of men came, and to which
those of perfect initiates would return. Cf. op. cit. I. p. 291.
975. Marinus, vita Procli, pp. 67, 68; Neander, op. cit. III. p. 136.
983. Op. cit. I. pp. 329, 330; Dill, Nero to Marcus Aurelius, p. 624.
990. See the story which Josephus, Antiq. XX. cc. 2, 3, 4, tells
about Izates, king of Adiabene, who wanted to turn Jew and
thereby so offended his people that they called in against him
Vologeses or Valkash, the first reforming Zoroastrian king and
collector of the books of the Zend Avesta. Cf. Darmesteter,
The Zend Avesta (Sacred Books of the East), Oxford, 1895,
p. xl. Cf. Ém. de Stoop La Diffusion du Manichéisme dans
l’Empire romain, Gand, 1909, p. 10.
991. Circa 296, A.D. See Neander, Ch. Hist. II. p. 195, where the
authenticity of the decree is defended. For the provocation
given to the Empire by the anti-militarism of Manes see de
Stoop, op. cit. pp. 36, 37.
992. Al-Bîrûnî, Chronology of Ancient Nations, p. 190. The date he
gives is twelve years before the accession of Ardeshîr. E.
Rochat, Essai sur Mani et sa Doctrine, Genève, 1897, p. 81,
examines all the different accounts and makes the date from
214 to 218 A.D.
997. Hegemonius, Acta Arch. c. XL., p. 59, Beeson. Rochat, op. cit.
pp. 9-49, discusses the authenticity of the Acta chapter by
chapter. He thinks the pretended discussion between
Archelaus and Manes unhistorical, and the account of it
possibly modelled on that between St Augustine and Faustus
the Manichaean. The remainder of the Acta he considers
fairly trustworthy as an account of Manes’ own tenets. This
may well be, as Epiphanius, Haer. LXVI. cc. 6-7, 25-31,
transcribes the epistle to Marcellus, its answer, and the
exposition of Turbo, and could scarcely have heard, as early
as 375 A.D., about which time he wrote, of St Augustine’s
discussion. The Acta owe much to the care of the American
scholar, Mr Beeson of Chicago, who has given us the careful
edition of them mentioned in n. 1, p. 277 supra. It is a pity that
he did not see his way to keep the old numeration of the
chapters.
1000.
Abulfarag in Kessler, Forschungen über die Manichäische
Religion, Berlin, 1889, Bd I. p. 335; Rochat, op. cit. p. 84;
Neander, Ch. Hist. II. p. 168.
1001.
Flügel, op. cit. p. 85. Cf. Al-Bîrûnî, India (ed. Sachau), p. 55,
where Manes quotes the opinion of Bardesanes’ “partizans.”
There are many words put into the mouth of Manes in the
work quoted which argue acquaintance with the Pistis Sophia.
1002.
Abulmaali in Kessler, op. cit. p. 371; Firdaûsi, ibid. p. 375;
Mirkhônd, ibid. p. 379. Cf. Rochat, op. cit. p. 81. He is said to
have painted his pictures in a cave in Turkestan (Stokes in
Dict. Christian Biog. s.v. Manes), which would agree well
enough with the late German discoveries at Turfan, for which
see A. von Le Coq in J.R.A.S. 1909, pp. 299 sqq.
1003.
Flügel, op. cit. p. 85.
1004.
Al-Jakûbi in Kessler, op. cit. pp. 328, 329; cf. Rochat, op. cit.
p. 88.
1005.
Al-Bîrûnî, Chronology, pp. 191, 192.
1006.
Rochat, op. cit. p. 89. Al-Bîrûnî, whom he quotes, however,
says merely that the Manichaeans increased under Ormuz,
and also that Ormuz “killed a number of them.” See last note.
1007.
Al-Jakûbi in Kessler, op. cit. p. 330. But Darmesteter (see
passage quoted in n. 2, p. 284 infra) puts this event as
happening after Ormuz’ death and under Shapur II.
1008.
Al-Bîrûnî, Chronology, p. 191. The town is called Djundi-sâbur
or Gundisabur.
1009.
Al-Jakûbi, ubi cit. supra; Eutychius quoted by Stokes, Dict.
Christian Biog. s.v. Manes.
1010.
Rochat, op. cit. p. 93, examines all the evidence for this and
comes to the conclusion given in the text.
1011. Malcolm, History of Persia, London, 1821, Vol. I. pp. 95, 96.
1012.
G. Rawlinson, The 6th Oriental Monarchy, 1873, p. 222;
Rochat, op. cit. p. 53.
1013.
See Chap. XII supra, p. 232.
1014.
See n. 1, p. 278 supra.
1015.
Al-Bîrûnî, Chron. p. 187, makes Manes the successor or
continuator of Bardesanes and Marcion. This was certainly
not so; but it was probably only from their followers that he
derived any acquaintance with Christianity. See n. 7, p. 280
supra. So Muhammad or Mahommed, four centuries later,
drew his ideas of the same faith from the heretics of his day.
1016.
Rhys Davids, Buddhist India, 1903, p. 318, says that after 300
A.D. Buddhism was everywhere in decay in India.
1017.
Rochat, op. cit. p. 58.
1018.
Darmesteter, Zend Avesta, pp. xl, xli.
1019.
Op. cit. pp. xlvii sqq.
1020.
Al-Bîrûnî, Chron. p. 192.
1021.
Elisaeus Vartabed in Langlois’ Collection des Hist. de
l’Arménie, Paris, 1868, t. II. p. 190. The story is repeated
almost word for word by Eznig of Goghp, ibid. p. 875. Cf.
Neander, Ch. Hist. II. p. 171.
1022.
Rochat, op. cit., following Kessler, shows, it seems,
conclusively, that this is another name for Manes’ father,
Fatak or Patecius.
1023.
She was a courtezan at Hypselis in the Thebaid according to
Epiphanius, Haer. LXVI. c. 11, p. 400, Oehler. As Baur, Die
Manichäische Religionssystem, Tübingen, 1831, p. 468 sqq.
has pointed out, this is probably an imitation of the story told
about Simon Magus and his Helena (see Chap. VI supra). It
seems to have arisen as an embroidery, quite in Epiphanius’
manner, upon the story in the Acta, that Scythianus married a
captive from the Upper Thebaid (Hegemonius, op. cit. c. LXII.
p. 90, Beeson).
1024.
Many guesses have been made as to the allusions concealed
under these names, as to which see Rochat, op. cit. pp. 64-
73. Neander (Ch. Hist. II. p. 16) quotes from Ritter the
suggestion that Terebinthus may come from an epithet of
Buddha, Tere-hintu “Lord of the Hindus.” One wonders
whether it might not have been as fitly given to a Jewish slave
sold at the Fair of the Terebinth with which Hadrian closed his
war of extermination.
1025.
These four books may have been intended for the
Shapurakhan, the Treasure, the Gospel and the Capitularies,
which Al-Bîrûnî, Chron. p. 171, attributes to Mani. Cf.
Epiphanius, Haer. LXVI. c. 2, p. 402, Oehler, and the Scholia of
Théodore bar Khôni in Pognon, Inscriptions Mandaïtes des
Coupes de Khouabir, pp. 182, 183.
1026.
Epiphanius, op. cit. c. 1, p. 398, Oehler.
1027.
Colditz in Kessler, op. cit. pp. 15, 16. Cf. Rochat, op. cit. pp.
65, 66.
1028.
Morrison, Jews under Romans, p. 325 for authorities. Philo,
de Vit. Contempl. etc. c. III. says that similar communities
existed in his time near the Mareotic lake in Egypt. But the
date of the treatise and its attribution to Philo are alike
uncertain. The first mention of Buddha in Greek literature is
said to be that by Clem. Alex. Strom. Bk I. c. 15.
1029.
Harnack in Encyc. Britann. 9th edition, s.v. Manichaeans, p.
48, says “There is not a single point in Manichaeism which
demands for its explanation an appeal to Buddhism.” This
may be, but the discoveries at Turfan and Tun-huang have
made a connection between the two more probable than
appeared at the time he wrote. See also Kessler as quoted by
Rochat, op. cit. pp. 192, 193.
1030.
This appears from the Chinese Treatise at Pekin mentioned
later. See p. 293, n. 2.
1031.
Rochat, op. cit. p. 194. So Socrates, Eccl. Hist. Bk I. c. 22,
calls Manichaeism “a sort of heathen (Ἑλληνίζων)
Christianity.”
1032.
Hegemonius, Acta, c. VII. p. 91, Beeson; Flügel, op. cit. p. 86.
1033.
Certainly none is recorded in the Christian accounts, where
Darkness is called Hyle or Matter. En Nadîm (Flügel, op. cit.
p. 86) makes Manes call the good God “the King of the
Paradise of Light” and (p. 90) the Spirit of Darkness,
Hummâma. Schahrastâni, as quoted in Flügel’s note (p. 240),
makes this word mean “mirk” or “smoke” (Qualm). It would be
curious if Hummâma had any connection with the Elamite
Khumbaba, the opponent of the Babylonian hero Gilgamesh,
because this personage already figures in Ctesias’ story
about Nannaros, which has been recognized as a myth
relating to the Moon-god.
1034.
τὸ τῆς ὕλης δημιούργημα Hegemonius, Acta, c. VIII. p. 9,
Beeson. Cf. Alexander of Lycopolis, adv. Manichaeos, c. II.
1035.
Epiph. Haer. LXVI. c. 6, p. 408, Oehler; Hegemonius, Acta, c. V.
pp. 5-7, Beeson. The authenticity of the letter is defended by
Kessler, op. cit. p. 166. Cf. Rochat, op. cit. p. 94 contra.
1036.
τῶν κακῶν ἐπὶ τὸν θεὸν ἀναφέρουσιν, ὧν τὸ τέλος κατάρας
ἐγγύς. It is evidently intended for a quotation from Heb. vi. 8,
which however puts it rather differently as ἐκφέρουσα δὲ
ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ
τέλος εἰς καῦσιν. “But that which beareth thorns and briers is
to be rejected and is nigh unto cursing; whose end is to be
burned.” The Khuastuanîft or Manichaean confession
mentioned later repeats this phrase about God not being the
creator of evil as well as of good. See p. 335 infra.
1037.
Hegemonius, Acta, c. VII. p. 9, Beeson.
1038.
En Nadîm in Kessler, op. cit. pp. 386, sqq. Kessler’s
translation of En Nadîm, which is given in the first Appendix to
the work quoted, differs slightly from that of Flügel and
depends on a somewhat better text than the last-named. It is
therefore used when possible in the remaining notes to this
chapter. Flügel’s book, however, has the advantage of a
commentary of some 300 pages marked with great erudition,
and must still be consulted by anyone wishing to be
acquainted with its subject.
1039.
Plutarch, de Is. et Os. c. XLV., says, however, that “evil must
have a principle of its own,” so that it cannot be the work of a
benevolent being. As he is generally supposed to have taken
his account of the Persian teaching from Theopompos of
Chios, who was at the Court of Ptolemy about 305 B.C., his
evidence is against those who, like M. Cumont, would make
the “Zervanist” opinion, which assumes a common principle
for good and evil, pre-Christian. Yet the point does not yet
seem capable of decision, as Plutarch may here be only
giving us his own opinion.
1040.
Casartelli, op. cit. p. 44.
1041.
This is really the crux of the whole question. If the idea could
be traced back to the philosophers of Ionia (e.g. Heraclitus of
Ephesus) and their theory of eternal strife and discord being
the cause of all mundane phenomena, it is difficult to say
whence the Ionians themselves derived it, save from Persia.
We can, of course, suppose, if we please, that the Persians
did not invent it de novo, but took it over from some of their
subjects. Among these, the Babylonians, for instance, from
the earliest times portrayed their demons as not only
attempting to invade the heaven of the gods, but as being in
perpetual warfare with one another. But the very little we know
of Babylonian philosophy would lead us to think that it inclined
towards pantheism of a materialistic kind rather than to
dualism.
1042.
En Nadîm, in Kessler, op. cit. p. 387; Flügel, op. cit. p. 86.
1043.
The likeness of this to the cosmogony of the Ophites and their
successor Valentinus is of course marked (cf. Chaps. VIII and
IX supra). Manes may have borrowed it directly from
Valentinus’ follower Bardesanes, whose doctrines were
powerful in Edessa and Mesopotamia in his time, or he may
have taken it at first-hand from Persian or Babylonian
tradition. That Manes was acquainted with Bardesanes’
doctrines, see n. 7, p. 280 supra.
1044.
En Nadîm in Kessler, op. cit. p. 387; Flügel, op. cit. p. 86.
Flügel’s text adds to these members other “souls” which he
names Love, Belief, Faith, Generosity, and Wisdom. Kessler
substitutes Courage for Generosity and seems to make these
“souls” the members’ derivatives.
1045.
See last note.
1046.
See Chapter XII, p. 251 supra. Here, again, the traditional and
monstrous figure of Satan may have been copied from the
sculptured representations of the composite demons of
Babylonia (e.g. Rogers, Religion of Babylonia and Assyria,
Frontispiece and Figs. 1 and 13). Yet if we take the Mithraic
lion, as M. Cumont would have us do, as the symbol of fire
and the serpent as that of the earth, we have in the five sorts
of animals the five στοιχεῖα or elements of Aristotle. Cf.
Aetius, de Placitis Philosophorum, ed. Didot, Bk I. c. iii. § 38
(Plutarch, Moralia, II.), p. 1069. Yet the nearest source from
which Manes could have borrowed the idea is certainly
Bardesanes, who, according to Bar Khôni and another Syriac
author, taught that the world was made from five substances,
i.e. fire, air, water, light and darkness. See Pognon, op. cit. p.
178; Cumont, La Cosmogonie Manichéenne d’après
Théodore bar Khôni, Bruxelles, 1908, p. 13, n. 2.
1047.
En Nadîm in Kessler, op. cit. p. 388; Flügel, op. cit. p. 87. As
the ancients were unacquainted with the properties of gases,
it is singular that they should have formed such a conception
as that of the compressibility and expansibility of spirits. Yet
the idea is a very old one, and the Arabian Nights story of the
Genius imprisoned in a brass bottle has its parallel in the
bowls with magical inscriptions left by the Jews on the site of
Babylon (Layard, Nineveh and Babylon, 1853, pp. 509 sqq.),
between pairs of which demons were thought to be
imprisoned. Cf. Pognon, op. cit. p. 3. Something of the kind
seems indicated in the “Little Point,” from which all material
powers spring, referred to by Hippolytus and the Bruce
Papyrus.
1048.
So in the Pistis Sophia, it is the “last Parastates” or assistant
world who breathes light into the Kerasmos, and thus sets on
foot the scheme of redemption. Cf. Chapter X, p. 146 supra.
1049.
Yet the Fundamental Epistle speaks of the twelve “members”
of God, which seem to convey the same idea See Aug. c. Ep.
Fund. c. 13.
1050.
Thus En Nadîm in Kessler, op. cit. pp. 388, 389; Flügel, op.
cit. p. 87. But here the Christian tradition gives more details
than the Mahommedan. Hegemonius, Acta, c. VII., p. 10,
Beeson, and Bar Khôni (Pognon, p. 185), are in accord that
the God of Light produced from himself a new Power called
the Μήτηρ τῆς Ζωῆς or Mother of Life, that this Mother of Life
projected the First Man, and that the First Man produced the
five elements called also his “sons,” to wit, wind, light, water,
fire and air, with which he clothed himself as with armour. See
Cumont, Cosmog. Manich. p. 16, n. 4, for the harmonizing of
the texts [N.B. the omission of πῦρ from his quotation from
the Acta is doubtless a clerical error]. The identification of the
Mother of Life with the “Spirit of the Right [Hand]” is accepted
by Bousset, Hauptprobleme, pp. 177, 178, and may be
accounted for by the crude figure by which the Egyptians
explained the coming-forth of the universe from a single male
power. See Budge, Hieratic Papyri in the Brit. Mus. p. 17.
1051.
These were also the “sons” of Darkness or Satan. See Bar
Khôni (Pognon, p. 186). The reason that led the God of Light
to send a champion into the lists was, according to Bar Khôni
(Pognon, p. 185), that the five worlds of his creation were
made for peace and tranquillity and could therefore not help
him directly in the matter. Cf. St Augustine, de Natura Boni, c.
XLII. But Manes doubtless found it necessary to work into his
system the figure of the First Man which we have already
seen prominent in the Ophite system. Cumont, Cosmog.
Manich. p. 16, says few conceptions were more widely spread
throughout the East. It is fully examined by Bousset,
Hauptprobleme, in his IVth chapter, “Der Urmensch.” The First
Man is, in the Chinese treatise lately found at Tun-huang in
circumstances to be presently mentioned, identified with the
Persian Ormuzd and the five elements are there declared to
be his sons. See Chavannes and Pelliot, Un Traité Manichéen
retrouvé en Chine, pt 1, Journal Asiatique, série X., t. XVIII.
(1911), pp. 512, 513. The 12 elements which helped in his
formation seem to be mentioned by no other author than En
Nadîm. St Augustine, however, Contra Epistulam Fundamenti,
c. 13, speaks of the “12 members of light.” The Tun-huang
treatise also mentions “the 12 great kings of victorious form”
whom it seems to liken to the 12 hours of the day. As the
Pistis Sophia does the same with the “12 Aeons” who are
apparently the signs of the Zodiac, it is possible that we here
have a sort of super-celestial Zodiac belonging to the
Paradise of Light, of which that in our sky is a copy. It should
be remembered that in the Asiatic cosmogonies the fixed
stars belong to the realm of good as the representatives of
order, while the planets or “wanderers” are generally evil.
1052.
En Nadîm in Kessler, op. cit. p. 389; Flügel, op. cit. pp. 87, 88.
According to the Christian tradition, the Powers of Darkness
devoured only the soul of the First Man which was left below
when his body, as will presently be seen, returned to the
upper world. See Hegemonius, Acta, c. VII., p. 10, Beeson.
1053.
Both the Christian and the Mahommedan traditions agree as
to this result of the fight, which is paralleled not only by the
more or leas successful attempt of Jaldabaoth and his powers
to eat the light of Pistis Sophia, but also by a similar case in
orthodox Zoroastrianism. For all these see Cumont, Cosmog.
Manich. p. 18, n. 4. Bar Khôni (Pognon, p. 186), goes further
and describes the surrender of the First Man as a tactical
effort on his part, “as a man who having an enemy puts
poison in a cake and gives it to him.” Alexander of Lycopolis
(adv. Manich. c. III.), on the other hand declares that God
could not avenge himself upon matter (as he calls Darkness)
as he wished, because he had no evil at hand to help him,
“since evil does not exist in the house and abode of God”; that
he therefore sent the soul into matter which will eventually
permeate it and be the death of it; but that in the meantime
the soul is changed for the worse and participates in the evil
of matter, “as in a dirty vessel the contents suffer change.”
These, however, are more likely to be the ideas of the
Christian accusers than the defences of the Manichaean
teachers.
1054.
En Nadîm in Kessler, op. cit. pp. 389, 390; Flügel, op. cit. p.
87. As Kessler points out, En Nadîm gives two accounts
doubtless taken from different Manichaean sources. In one,
he says simply that the King of the Paradise of Light followed
with other gods and delivered the First Man, the actual victor
over Darkness being called “the Friend” of the Lights (like
Mithras). He then goes on to say that Joy (i.e. the Mother of
Life) and the Spirit of Life went to the frontier, looked into the
abyss of hell and saw the First Man and his powers were held
enlaced by Satan, “the Presumptuous Oppressor and the Life
of Darkness”; then she called him in a loud and clear voice,
and he became a god, after which he returned and “cut the
roots of the Dark Powers.” For Bar Khôni’s amplification of
this story see p. 302, n. 1, and p. 324 infra. The whole of this,
together with the cutting of the roots, is strongly reminiscent of
the Pistis Sophia.
1055.
En Nadîm in Kessler, op. cit. pp. 391, 392; Flügel, op. cit. p.
98. The Acta (Hegemonius, op. cit. c. VIII., p. 11, Beeson) say
that the “Living Spirit” before mentioned “created the Cosmos,
descended clothed with three other powers, drew forth the
rulers (οἱ ἄρχοντες) and crucified them in the firmament which
is their body the Sphere.” “Then he created the lights
(φωστῆρες) which are the remnants of the soul, caused the
firmament to encompass them, and again created the earth
[not the Cosmos] with its eight aspects.” The Latin version
after “earth” adds “they (sic!) are eight.” which if it refers to the
aspects would agree with En Nadîm. Alexander of Lycopolis
(adv. Manich. c. III.), who had been a follower of Manes and
was a Christian bishop some 25 years after Manes’ death,
says that “God sent forth another power which we call the
Demiurge or creator of all things; that this Demiurge in
creating the Cosmos separated from matter as much power
as was unstained, and from it made the Sun and Moon; and
that the slightly stained matter became the stars and the
expanse of heaven.” “The matter from which the Sun and
Moon were taken,” he goes on to say, “was cast out of the
Cosmos and resembles night” [Qy the Outer Darkness?],
while the rest of the “elements” consists of light and matter
unequally mingled. Bar Khôni (Pognon, op. cit. p. 188), as will
presently be seen, says that the Living Spirit with the Mother
of Life and two other powers called the Appellant and
Respondent [evidently the “three other powers” of the Acta]
descended to earth, caused the Rulers or Princes to be killed
and flayed, and that out of their skins the Mother of Life made
11 heavens, while their bodies were cast on to the earth of
darkness and made 8 earths. The Living Spirit then made the
Sun, the Moon, and “thousands of Lights” (i.e. Stars) out of
the light he took from the Rulers. That this last story is an
elaboration of the earlier ones seems likely, and the flaying of
the Rulers seems to be reminiscent of the Babylonian legend
of Bel and Tiamat, an echo of which is also to be found in the
later Avestic literature. See West, Pahlavi Texts (S.B.E.), pt iii.
p. 243. Cf. Cumont, Cosmog. Manich. p. 27, n. 2.
1056.
En Nadîm in Kessler, op. cit. p. 392; Flügel, op. cit. pp. 89-90.
This would agree perfectly with the system of the Pistis
Sophia, where it is said that the “receivers of the Sun and
Moon” give the particles of the light as it is won from matter to
Melchizedek, the purifier, who purifies it before taking it into
the Treasure-house (pp. 36, 37, Copt.). The idea that the
Sun’s rays had a purifying effect shows shrewd observation of
nature before his bactericidal power was discovered by
science. So does the association of the Moon with water,
which doubtless came from the phenomenon of the tides. Is
the Column of Glory the Milky Way?
1057.
The Ecpyrosis or final conflagration is always present in
orthodox Mazdeism, where it inspires its Apocalypses, and is
in effect the necessary conclusion to the drama which begins
with the assault on the world of light by Ahriman. For
references, see Söderblom, op. cit. chap. IV. From the
Persians it probably passed to the Stoics and thus reached
the Western world slightly in advance of Christianity. “The day
when the Great Dragon shall be judged” is continually on the
lips of the authors of the Pistis Sophia and the Μέρος τευχῶν
Σωτῆρος, and the conception may therefore have reached
Manes from two sources at once. The angels maintaining the
world as mentioned in the text are of course the
Splenditenens and Omophorus about to be described.
1058.
Hegemonius, Acta, c. VIII. p. 12, Beeson. St Augustine (contra
Faustum, Bk XX. c. 10) mentions the Wheel briefly and rather
obscurely. It seems to have fallen out of the account of Bar
Khôni. But see the Tun-huang treatise (Chavannes et Pelliot,
op. cit. 1ère partie, pp. 515, n. 2, 516, 517, n. 3). There can be
little doubt that it is to be referred to the Zodiac. The Aeons of
the Light seem to be the five worlds who here play the part of
the Parastatae in the Pistis Sophia.