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Law and Philosophy Library 118
Peter Langford
Ian Bryan
John McGarry Editors
Kelsenian
Legal Science
and the
Nature of Law
Law and Philosophy Library
Volume 118
Series editors
Francisco J. Laporta, Autonomous University of Madrid, Spain
Frederick Schauer, University of Virginia, USA
Torben Spaak, Stockholm University, Sweden
Editorial Board
Aulis Aarnio, Secretary General of the Tampere Club, Finland
Humberto Ávila, University of São Paulo, Brazil
Zenon Bankowski, University of Edinburgh, UK
Paolo Comanducci, University of Genoa, Italy
Hugh Corder, University of Cape Town, South Africa
David Dyzenhaus, University of Toronto, Canada
Ernesto Garzón Valdés, Johannes Gutenberg Universitat, Germany
Riccaro Guastini, University of Genoa, Italy
Ho Hock Lai, National University of Singapore, Singapore
John Kleinig, City University of New York, USA
Claudio Michelon, University of Edinburgh, UK
Patricia Mindus, Uppsala University, Sweden
Yasutomo Morigiwa, Meiji University, Japan
Giovanni Battista Ratti, University of Genova, Italy; University of Girona, Spain
Wojchiech Sadurski, University of Sydney, Australia
Horacio Spector, University of San Diego, USA; Universidad Torcuato Di Tella,
Argentina
Robert S. Summers, Cornell University, USA
Michel Troper, Université de Paris Quest - Nanterre, France
Carl Wellman, Washington University, USA
The Law and Philosophy Library, which has been in existence since 1985, aims to
publish cutting edge works in the philosophy of law, and has a special history of
publishing books that focus on legal reasoning and argumentation, including those
that may involve somewhat formal methodologies. The series has published
numerous important books on law and logic, law and artificial intelligence, law and
language, and law and rhetoric. While continuing to stress these areas, the series has
more recently expanded to include books on the intersection between law and
the Continental philosophical tradition, consistent with the traditional openness of
the series to books in the Continental jurisprudential tradition. The series is proud of
the geographic diversity of its authors, and many have come from Latin America,
Spain, Italy, the Netherlands, Germany, and Eastern Europe, as well, more obviously
for an English-language series, from the United Kingdom, the United States,
Australia, and Canada.
John McGarry
Department of Law and Criminology
Edge Hill University
Ormskirk, UK
v
Contents
vii
viii Contents
ix
x Contributors
Ian Bryan is senior lecturer in law, School of Law, Lancaster University, UK. His
teaching, research and publication activities traverse a wide range of fields, includ-
ing the administration of criminal justice, criminal law, the laws of evidence, legal
history, human rights and legal theory. He is author of Interrogation and Confession:
A Study of Progress, Process and Practice (Dartmouth,1997). He is also (along with
P. Langford and J. McGarry) coeditor of The Foundation of the Juridico-Political:
Concept Formation in Hans Kelsen and Max Weber (Routledge 2015) and The
Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen
and Max Weber (Routledge 2015).
xi
xii Author Information
Lorenz Kähler is professor of civil law, civil procedure and legal theory at the
University of Bremen, Germany. Along with his many journal contributions are his
monographs Begriff und Rechtfertigung abdingbaren Rechts (Tübingen: Mohr
Siebeck, 2012) and Strukturen und Methoden der Rechtsprechungsänderung, 2.
Aufl. (Baden-Baden: Nomos, 2011).
John McGarry is reader in law, Department of Law and Criminology, Edge Hill
University. He has published in the areas of public law and jurisprudence. He is
(along with I. Bryan and P. Langford) coeditor of The Foundation of the Juridico-
Political: Concept Formation in Hans Kelsen and Max Weber (Routledge 2015) and
The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans
Kelsen and Max Weber (Routledge 2015). He is also the author of Intention,
Supremacy and the Theories of Judicial Review (Routledge 2016).
Jan Sieckmann is professor of legal theory and philosophy of law at the University
of Erlangen-Nürnberg, Germany. Previously, he was professor of public law at the
xiv Author Information
1
We use the term ‘Kelsenian Legal Science’ to refer to the distinctive theoretical framework
through which Hans Kelsen (1881–1973) articulated his conceptualization positive law. The sub-
sequent modifications and alterations of this original framework are held to represent Kelsen’s
reflection upon the continued pertinence of the project of a legal science of positive law.
2
On Savigny, see (Hölzl 2002; Meder 2004; Lahusen 2012; and Rückert 2016).
P. Langford (*) • J. McGarry
Department of Law and Criminology, Edge Hill University, Ormskirk, UK
e-mail: langforp@edgehill.ac.uk; mcgarryj@edgehill.ac.uk
I. Bryan
Lancaster University Law School, Lancaster University, Lancaster, UK
e-mail: i.bryan@lancaster.ac.uk
tradition of German idealism of Immanuel Kant, Johann Fichte and Georg Hegel
(Jouanjan 2003, 2005).3 The insistence of legal science upon an autonomous domain
of law which is to be grasped with distinct legal concepts, relinquishes Savigny’s
orientation to the interpretation of Roman law and its interpenetration with custom
(Sitte) and the spirit of the people (Volksgeist).4 The elaboration of a legal science of
public law, as a juridical theory of the state (Staatsrechtslehre), is the aspect of the
German tradition of legal science from which the Hauptprobleme commences its
critical analysis. The particular focus of the critical analysis is upon the work of
Paul Laband (1838–1918)5 and Georg Jellinek (1851–1911)6; and the Kelsenian
critique is orientated by the limitations of their different theoretical presentations of
a juridical theory of the state. The limitations arise from Kelsen’s insistence that a
juridical theory of the state, in order to be methodologically coherent, requires that
the notion of the state is an entirely legal concept (see, for example, Kelsen 2006a).
The autonomy of the domain of legal science, for Kelsen, rests upon a further juridi-
fication of the conceptual frameworks propounded by Laband and Jellinek in order
to exclude the non-juridical presence of the state. This presence is reflected in the
ascription of a will or subjectivity to the state which precedes the law and in the dual
character of the state which, for Laband and Jellinek, is both legal and factual. It is
from this critique that the initial elements of, and impetus for, the Kelsenian project
of a legal science of positive law are developed.7
The further development of the Kelsenian project, culminating in a pure theory
of law, presented in the Reine Rechtslehre of 1934 (Kelsen 2002), involves the
reworking and modification of the basic theoretical framework of the Hauptprobleme.
This is accompanied, at the theoretical level, by a critical engagement with the
emergence of another challenge to the German tradition of legal science, in the form
of a nascent sociology of law, and with the re-emergence, after World War I, of natu-
ral law theories.8 In relation to both theoretical frameworks, Kelsen asserts the
methodological superiority of a legal science of positive law. For Kelsen’s critical
engagement indicates their incapacity to provide a coherent theory of law which
establishes the specific normative character of positive law. The incapacity is the
corollary of a regression to either a merely factual conception of the normativity of
3
The distance is most evident in the dispute between Hegel and Savigny. See, for example,
Schiavone 1984; Hasse 2005; Kletzer 2007.
4
For Jouanjan, the point of transition between the two forms of legal theory is represented by the
work of Carl Friedrich Gerber (1823–1891). See Jouanjan 1997.
5
In particular, Laband’s three-volume, Das Staatsrecht des Deutschen Reichs (1876–1882).
6
See G Jellinek, Allgemeine Staatslehre, 2nd edition, 1905.
7
On this, see (Paulson 1996; Schönberger 2010). For Kelsen’s own reflections, in 1923, as pre-
sented in the Foreword to the second printing of the Hauptprobleme, see also (Kelsen 1997).
8
Kelsen’s critical engagement with a sociology of law, commences with the 1912 review of
Kantorowicz’s Rechtswissenschaft und Soziologie (Kelsen 1992), proceeds to the extended
exchange (1915–1917) with Eugen Ehrlich (Kelsen and Ehrlich 2003), and, finally, to the work of
Weber (Kelsen 1922, 1929a, b). For a broader discussion of Kelsen and Weber, see the contribu-
tions in Bryan et al. (2015a and 2015b). The engagement with natural law begins in the 1920s
(Kelsen 1973a, 2006a). There is a further phase of engagement in the late 1940s to the 1960s
(Kelsen 1949, 1956, 1959a, b, c, 1960b, 1973b).
1 Introduction: Kelsen, Legal Science and Positive Law 3
9
“Laws of nature say: ‘If A is, then B must be’” (Kelsen 2002, 24).
10
In this further determination of its conceptual framework, the Reine Rechtlehre also reemphasizes
its critique of a sociology of law (Kelsen 2002, 13–14) and natural law (Ibid. 25; 35–36; 37–53).
4 P. Langford et al.
The unity of this legal whole is the presupposition of its capacity to be compre-
hended systematically: the unity produced by an act of cognition. Hence, “all legal
problems are confronted and to be solved as systematic problems”, and the Kelsenian
project becomes “as exact a structural analysis of the positive law as possible, an
analysis free of all ethico-political value judgments” (Ibid.).
The structural analysis describes a hierarchical system of legal norms which is
both static and dynamic. The description is dependent upon a specific cognitive
operation – the presupposition of a basic norm – which is held to confer the requisite
methodological unity for the structural analysis. The notion of the basic norm, for
Kelsen, in conformity with the strictures of a structural analysis, is confined to the
cognitive clarification of positive law. This enables the pure theory of law to insist
upon its essentially heuristic role in which it relinquishes the intention to substitute
itself for an analysis of positive law and merely “raise[s] to the level of conscious-
ness what all jurists are doing (for the most part unwittingly)” (Ibid. 58). In this
heuristic operation, it situates itself as the description of the legal validity of a sys-
tem of positive law which is distinct from natural law or sociology of law.
The presupposition of the basic norm furnishes a notion of legal validity which
then leads to discussion of the levels of the state legal system, the place of interpre-
tation, methods of creating law, the relationship between law and state and the rela-
tionship between state and international law (Ibid. 59–125). In each of these
discussions, the emphasis is upon the combination of static and dynamic analysis
within the purview of the methodological project of a pure theory of law. The pure
theory considers the conceptual clarity of its analyses to be situated between a
reduction to merely empirical description and a return to metaphysics.
Kelsen’s subsequent work confronts the disappearance of the interwar interna-
tional order, World War II, the creation of the United Nations and the emergence of
a new international order and, from 1940, the academic context of the USA. The
predominant focus of Kelsen’s work between the later 1930s and 1940s is the
attempt to rearticulate a legal theory of international law which insists on the con-
tinued pertinence of a juridical form of collective security and the legal adjudication
of international disputes (Kelsen 1942, 1944). The position of methodological
detachment of the pure theory is challenged by the Kelsenian discussion of just war
theory (Kelsen 1942) and, together with the creation of the Nuremberg Tribunal
(Kelsen 1947), the question of the recognition of the individual as a subject of inter-
national law (Kelsen 1943, 1944, 1948). The Kelsenian project responds to these
questions by the continued insistence upon the primacy of positive law and its struc-
tural analysis.11 This is accompanied by the publication in 1949 of the General
Theory of Law and State (Kelsen 2006b) which represents the introduction of the
wider project of a Kelsenian legal science of positive law into the Anglo-American
11
The question of the periodization of Kelsen’s work is the subject of extended discussion in the
exchange between Heidemann and Paulson (Paulson 1998; Heideman 1999; and Paulson 1999).
See also Hartney (1991, xx–liii), who discusses the conceptual evolution of Kelsen’s work from
the Reine Rechtslehre (1934) to the General Theory of Norms (1979).
1 Introduction: Kelsen, Legal Science and Positive Law 5
academic context.12 The further development of the Kelsenian position with regard
to the emerging post World War II international order is expressed in two books of
the early 1950s which represent a sustained critique of the law of the United Nations
(Kelsen 1951) and a statement of the principles of international law (Kelsen 1952).13
Here, the critical analysis of the law of the United Nations is the corollary of the
reaffirmation of the principles of a theory of international law. The distinct Kelsenian
position in relation to the new international order is reaffirmed, in 1957, in the insis-
tence that collective security is an essentially juridical question of international law
(Kelsen 2011).
The distinctive character of an analysis of positive law as a pure theory of law is
reaffirmed with a renewed critique of natural law commencing, in the late 1940s,
and continuing until the 1960s (Kelsen 1949, 1956, 1959a, 1960b, 1973b). The
initial position of the 1920s continues to be cited, but the Kelsenian critique now
involves a more extended examination of the historical doctrine of natural law and
of its contemporary proponents. The critique is the counterpart of an episodic
defence of the methodology of the pure theory of law (Kelsen 1941, 1959b, 1960a,
1966), which is combined with the publication of the second revised and expanded
edition of the Reine Rechtslehre (Kelsen 1967).
The final period of Kelsen’s work, from the late 1960s to 1973 is revealed, by the
posthumous publication of the unfinished General Theory of Norms (Kelsen 1991),
to indicate a significant alteration of the basic methodological framework for the
comprehension of positive law. The distinction between the realm of ‘is’ and ‘ought’
is retained together with the critique of natural law14 and practical reason in both
Kant and Aristotle. This continuity is, however, accompanied by a dissociation of a
theory of norms from the framework of a logical unity centred upon the basic norm.
The General Theory of Norms presents an increased complexity and uncertainty in
the relationship between legal norms and, thus, appears to relinquish the reconstruc-
tive task of a legal science of positive law predicated upon the presumption of the
objectivity and universality of a legal whole.15
In relation to the Kelsenian project of a legal science of positive law, the con-
tributors to this volume concentrate upon the critical re-examination which encom-
passes these stages of Kelsen work. The focus of the contributions is upon a number
of its central methodological presuppositions and concepts. The volume is divided
into six sections in which the critical examination is undertaken from the predomi-
nant perspective of the subsequent development of the theory of law outside or
beyond the framework of Kelsenian legal science. The return to the Kelsenian proj-
ect is accompanied by an extended, demanding analysis which is not predicated on
the simple restoration or reconstruction of a pure theory of law. Rather, while the
12
For a reconsideration of the American reception of the Kelsenian project, see Telman 2016.
13
Kelsen retired from his Professorial position at the University of California in 1952, but retained
a position as an emeritus Professor.
14
This critique is continued in the posthumously published Die Illusion der Gerechtigkeit: Ein
kritische Untersuchung der Sozialphilosophie Platons (Kelsen 1985).
15
On this, see Hartney 1993; Opałek 1980; Paulson 1992; and Weinberger 1981.
6 P. Langford et al.
The Kelsenian legal science of positive law, which sought to place the doctrine of
natural law before the tribunal of legal science (Kelsen 1949), has itself been subject
to the judgment of the later tradition of Anglo-American legal positivism. The judg-
ment, while comparatively less absolute and unalterable,16 has determined that a
legal theory of positive law is to be elaborated without the pretension to attain the
status of a science. The methodological construction of a legal science is replaced
by a theory of law developed from the philosophical tradition of Anglo-American
analytic philosophy.17 In this transition, the cognitive process of the demarcation of
a specific domain of law rejects the Kelsenian insistence upon its non-factual foun-
dation. The cognitive process becomes one of an empirical determination of law as
a social fact (real) in place of the Kelsenian presupposition of an autonomous notion
of legal validity which is inherently conceptual (ideal). The resulting ‘social fact
thesis’ is then the basis upon which to commence an alternative theory of positive
law.
The different theories of positive law (see, for example, Coleman 2001; Himma
2002, 2005; Marmor 2001; Raz 1980, 2009c) are, despite their significant diver-
gences, underlain by the social fact thesis as their common orientation. The pre-
sumed redundancy of the Kelsenian project is placed into question with the
examination of the nature of the social fact thesis.18 It becomes apparent that, rather
than one social fact thesis, the theories of positive law reveal a number of social fact
theses.19 In relation to this set of social fact theses, it also becomes evident that an
aspect of the Kelsenian project can be situated and analysed from within their
parameters.20 This, in turn, leads to an indication of the weakness of the central ele-
ments of the existing social fact theses and provides the impetus for a renewed
reflection upon the distinction between legal norms and facts.
In contrast to the predominant Anglo-American approach, a distinct mode of
critical examination of the Kelsenian project arises from a renewed focus upon the
notion of a science. From this position, a legal science of positive law is considered
16
See, for example, the discussion of Kelsen by Raz (2009a, b) and Marmor (2011).
17
The recourse to this philosophical tradition becomes increasingly explicit after the work of Hart.
18
See Kähler, (Chap. 2) in this volume.
19
This is the initial stage for Kähler’s critical analysis in Chap. 2 of this volume.
20
Tensions within various social fact theses and their relationship with Kelsenian legal science are
analysed by Kähler in Chap. 2 of this volume.
1 Introduction: Kelsen, Legal Science and Positive Law 7
on the basis of its methodological claim to the status of a science.21 The examination
acknowledges the genesis of the methodology of a legal science in the context of the
German philosophical movement of Neo-Kantianism, in particular, Hermann Cohen
(1842–1918) and the early work of Ernst Cassirer (1874–1945), of the Marburg
School.22 In contrast to the path of a detailed analysis of the relationship between
this philosophical movement and the Kelsenian project, there is the alternative path
of recourse to the contemporaneous Austrian philosophical context, in particular,
that of the Vienna Circle (Wiener Kreis) of the early twentieth century. For the
Vienna Circle, the notion of a science is an integral part of a philosophy of logical
empiricism or logical positivism developed from the initial work of Ernst Mach
(1838–1916). The transposition of the methodology of a legal science into this phil-
osophical framework indicates a distinct set of potential affinities and critical ques-
tions (see Jabloner and Stadler 2001).
The shift represented by this alternative interpretative path enables the relation-
ship between a pure theory of law and its object – positive law – to be conceived on
the model of the physio-chemical sciences of nature.23 Here the notion of the pure
theory as a legal science is examined through the status of the pure theory’s con-
cepts of positive law in relation to the positive law from which they are derived. The
analysis centres upon the generation of a set of concepts of a pure theory of positive
law which replace a merely contingent, empirical observation of legal phenomena.
The concepts, which provide for the structural analysis of positive law, are held to
be essentially descriptive in character in order to accord continued primacy to the
object which they render intelligible. The question arises, however, of the extent to
which the description furnished by these concepts has an effect upon the object –
positive law – which it describes. The validity which the pure theory of law confers
upon the legal system of positive law is, thus, transformed from one of foundation
to one of its active or passive position in regard to the positive law which its con-
cepts describe.24
The rejection and or critical interrogation of the Kelsenian project as a legal science
has derived its predominant impetus from Anglo-American analytic philosophy.
Within this approach, the focus has been almost exclusively confined to the contin-
ued elaboration of a theory of positive law which is strongly differentiated, if not
entirely separated, from morality and the natural law tradition. The question less
frequently posed to the Kelsenian project is that of its degree of methodological
21
The nature of law and the relationship between ‘science’ and the ‘science of law as pure theory’
are examined by Quiviger in Chap. 3 of this volume.
22
In particular, Cohen 1902; and Cassirer 1910.
23
This is Quiviger’s interpretative position in Chap. 3 of this volume.
24
As emphasized by Quiviger in Chap. 3 of this volume.
8 P. Langford et al.
detachment from the natural law tradition (see, for example, Ross 1997).25 Here,
Kelsen’s emphatic and continually renewed insistence upon the separation – purifi-
cation – of a pure theory of law represents a symptom of an underlying difficulty
rather than the mere reaffirmation of demonstrable certainty. The symptom becomes
intelligible to critiques of the Kelsenian project as the reflection of the methodologi-
cally uncertain status of the basic norm (Grundnorm).
The consideration of the methodological coherence of the basic norm, as an
aspect of the wider coherence of Kelsenian legal science, has been a central concern
of those who have sought to trace the Neo-Kantian philosophical presence in
Kelsen’s work (Edel 1998; Holzhey 1984, 1986) and engage in its critique and
reconstruction (see the extensive body of work of Paulson, including, Paulson 2012,
2013, 2014). The orientation of this process of re-evaluation of the Neo-Kantian
elements in the Kelsenian project has remained, in the main, within the philosophi-
cal horizon of Kant and Neo-Kantianism. Here, however, the critique and recon-
struction of the methodological coherence of the basic norm is conferred with a
distinctive direction, by a shift to the philosophical horizon of the natural law theory
of the German Enlightenment.26 In its final, pre-Kantian formulation, in the philoso-
phy of Christian Wolff, this natural law theory represents a metaphysical foundation
for positive law which combines elements of both epistemology and ontology.27 The
analysis of the Kelsenian appropriation of Kant in the pure theory’s methodological
break with the natural law tradition reveals a misunderstanding of Kantian philoso-
phy. The misunderstanding leads to an incoherent application of the Kantian philo-
sophical framework and an effective regression behind the Kantian critique of
Wolffian metaphysics.28
The structural analysis of positive law undertaken by the Pure Theory of 1934 situ-
ates the constitution as the first stage in the move from the abstract (the basic norm)
to the concrete within hierarchy of levels of a legal system of positive law (Kelsen
2002, 57–65). The constitution is thus the most abstract of the concrete levels of a
single-state system of positive law, and it is from this level that the further dynamic
process of concretization is derived. It is also the basis upon which, for Kelsen, posi-
tive law governs or regulates its own creation and in which the state is an entirely
25
See also Ross’s review of Kelsen’s collection of essays, What is Justice? (Ross 1957); and
Kelsen’s response (Kelsen 1959c).
26
This is the basis for the analysis presented by Peterson in Chap. 4 of this volume.
27
Kelsen, whilst appropriating the Wolffian notion of civitas maxima (Kelsen 1920, 1926), never
engages in a more extensive discussion of Wolff. There is no further reference to Wolff in later
work and the later discussion of the natural law tradition, from the late 1940s onwards, concen-
trates on the earlier work of Pufendorf (see, for example, Kelsen 1949).
28
See the analysis presented by Peterson in Chap. 4 of this volume.
1 Introduction: Kelsen, Legal Science and Positive Law 9
juridical notion. This presentation of the constitution is retained in the revised and
expanded Pure Theory of Law, of 1960 (Kelsen 1967), and in the further discussion
of the constitution (Kelsen 1986),29 while redefining the cognitive character of the
basic norm, it retains the essentially methodological consideration of the subject.
The General Theory of Law and State (Kelsen 2006b), of 1945, which reworks
elements of the earlier Kelsenian approach of the 1920s, indicates a different orien-
tation to the conceptualization of the constitution. The consideration is centred upon
the juridical analysis and classification of constitutions, identifying different forms
of State as distinct juridical orders (Kelsen 2006b, 283–303). This leads to a return
to the more specific work on the notion of the constitution and a constitutional court
in the later 1920s and early 1930s (Kelsen 1927, 1928, 1929a, 1931) and, at the
outset of the 1920s, to the analysis of the constitution of the Austrian First Republic
(Kelsen 1923a, b).
The return is exhibited in the enduring pertinence of Kelsen’s legal thought in
contemporary constitutionalism.30 The post-World War II constitutional order in
European states, the central position of a constitutional court and the subsequent
diffusion and transfer of constitutionalism beyond Western Europe, in particular to
central and eastern Europe after 1989, are each a reflection of the continued effect
of Kelsenian constitutionalism. The position and function of the constitutional court
continues to raise questions of ‘constitutional justice’ – the regulation of law by
law – and whether the value-neutral Kelsenian response has been displaced by the
recognition of fundamental and socio-economic rights.31 The normative status of
the constitution is also raised by the position of the constitution, as a legal norm,
within and beyond the single-state system of positive law. The emergence and
development of a European legal order – the European Union – represents one
aspect of the wider phenomenon of supra-national legal forms which appear to com-
plicate the monistic unity of national and international law in Kelsenian legal sci-
ence. Thus, the question of the pertinence of the value-free Kelsenian approach
centres upon the comprehension of these supra-national phenomena within a hierar-
chical structure of levels of positive law.32 The question has ceased to be capable of
being posed at the level of the national constitution and has become essentially
global. In this transformation, the Kelsenian primacy of international law and its
associated notions of subordination and coordination are displaced by a more fluid
structure based upon openness and dialogue.33
The separation of Kelsenian concepts from the value-free method of Kelsenian
legal science, in the analysis of contemporary constitutionalism, renews the question
of the relationship between a theory of positive law and morality. The further path
29
A segment of Kelsen’s essay is contained in his General Theory of Norms (Kelsen 1991, 252ff).
30
This is the position presented by Carrozza in Chap. 5 of this volume. For an alternative Kelsenian
philosophy of constitutionalism, see (Carrino 2014).
31
As emphasized by Carrozza in Chap. 5 of this volume.
32
See Carrozza’s discussion in Chap. 5 of this volume.
33
See the analysis presented by Carrozza in Chap. 5 of this volume. See, also Fontanelli et al. 2010.
10 P. Langford et al.
to the attempted dissolution of the entirety of the Kelsenian project arises from the
supplanting of the rationality of legal science and the validity of the basic norm by
a substantive, non-metaphysical moral or political rationality. The constitution then
assumes the position of a moral or political foundation for the legitimacy of the
system of positive law. The predominance of this further path in the work of Alexy
(2002, 2009, 2010), Dworkin (1977, 1986, 2005, 2011) and Habermas (1992, 1994,
1998, 2002) requires that the continued pertinence of the Kelsenian project be com-
bined with a critical engagement with the philosophical foundations of this body of
work.34 In this critical engagement, the Kelsenian methodological insistence upon
the separation of law from morality and politics, receives renewed pertinence with
the revelation of the inherent difficulties of a constitutionalism predicated upon the
combination of proceduralism and morality.35 The purported formalism of the
Kelsenian approach is revealed to provide a conceptual framework in which con-
temporary relationships between law, values and politics can be accorded both their
respective autonomy and overarching coherence.36
The methodology of the pure theory renders law an autonomous field of positive
law for legal cognition. It involves the separation of cognition and will and the rejec-
tion of all conceptions of a rationality derived from the will. The will is considered
an incoherent basis for the derivation of the validity of positive law. The Kelsenian
rejection of practical reason, as a rationality arising from human action or human
will, is maintained throughout Kelsen’s work. The posthumous General Theory of
Norms (Kelsen 1979/1991) contains an explicit restatement of this position and
emphasizes the essential continuity in the notion of practical reason from Aristotle
to Kant (Kelsen 1991, 80).37 The General Theory of Norms, therefore, provides
fertile ground for the critical examination of Kelsen’s rejection of practical
reason.38
The General Theory of Norms reveals a simplification of the conceptual history
of practical reason, based upon an assertion of an essential historical continuity in
philosophical conceptions of practical reason, which enables its further characteri-
sation as an element of the natural law tradition.39 The counterpart to Kelsen’s
radical critique of practical reason is his insistence upon the exclusively cognitive
34
This is the position presented by Giordano in Chap. 6 of this volume. For alternative approaches,
centred upon a critique of neo-constitutionalism, see Comanducci 2002 and Pino 1999.
35
As emphasized by Giordano in Chap. 6 of this volume.
36
See the analysis presented by Giordano in Chap. 6 of this volume.
37
For Kelsen’s critique of Aristotle see (Kelsen 1991, 67–70; 309–310; 405–407); and for his cri-
tique of Kant see (Kelsen 1991, 13–18; 79–85; 286–288; 289; 314–315).
38
Viola conducts such an examination in Chap. 7 of this volume.
39
As emphasized by Viola in Chap. 7 of this volume.
1 Introduction: Kelsen, Legal Science and Positive Law 11
40
See the analysis presented by Viola in Chap. 7 of this volume.
41
See Viola’s discussion in Chap. 7 of the volume.
42
This is the position from which Lifante’s analysis commences in Chap. 8 of this volume.
43
As emphasized by Lifante in Chap. 8 this volume.
44
See the analysis presented by Lifante in Chap. 8 of this volume.
45
This is the focus of Apalategui’s analysis in Chap. 9 of this volume.
12 P. Langford et al.
46
As emphasized by Apalategui in Chap. 9 of this volume.
47
This is emphasized in the contributions from Champeil-Desplats (Chap. 10), Chwaszcza (Chap.
11) and Tedesco (Chap. 12) in this volume.
48
As discussed by Champeil-Desplats (Chap. 10) and Chwaszcza (Chap. 11) in this volume.
49
See the analysis presented by Champeil-Desplats in Chap. 10 of this volume.
50
As emphasized by Chwaszcza in Chap. 11 of this volume.
1 Introduction: Kelsen, Legal Science and Positive Law 13
51
As discussed by Champeil-Desplats (Chap. 10) and Chwaszcza (Chap. 11) in this volume.
52
See the analysis presented by Chwaszcza in Chap. 11 of this volume.
53
As emphasized, in different respects, by Champeil-Desplats (Chap. 10) and Chwaszcza (Chap.
11) in this volume.
54
This is the position of Champeil-Desplats in Chap. 10 of this volume (the phrase is that of
Champeil-Desplats).
55
See the analysis presented by Chwaszcza in Chap. 11 of this volume.
56
This the position from which Tedesco’s analysis commences in Chap. 12 of this volume.
57
See the analysis presented by Tedesco in Chap. 12 of this volume.
14 P. Langford et al.
The persistence and pursuit of the Kelsenian project and, in particular, of a legal
science, includes the continued pertinence of the Kelsenian critique of natural law.
The Anglo-American theory of positive law, in its displacing of a legal science of
positive law with a theory of positive law, has maintained a distance from the natural
law tradition. However, the distance has been combined with the internal differen-
tiation of contemporary theorists of positive law in regard to the degree to which
morality is considered to have a legitimate presence within a theory of positive law.
The determination of the coherence of a rejection (exclusive legal positivism) or a
qualified recognition (inclusive legal positivism) of morality has assumed primacy
over the critique of the natural law tradition. The natural law tradition has also pro-
ceeded to develop beyond the parameters of the tradition subjected to Kelsen’s cri-
tique. The development has also produced a significant degree of internal
differentiation in which the natural law tradition has ceased to be predominant; and
the designation non-positivist has become the more frequent, contemporary term to
define these diverse theoretical approaches.
The reconsideration of Kelsen’s critique of natural law approaches the elements
of its critical framework on the basis of these further developments.59 It focuses on
a reconsideration of the Kelsenian definition of the modern natural law tradition and
the accompanying isolation of the concepts underlying this tradition. A central con-
ceptual element of the natural law tradition, for Kelsen, is the concept of God which
is held to provide the absolute foundation for the natural law tradition.60 The critical
force of the identification of the natural law tradition with this concept is held to
dissipate when it is confronted with the subsequent development of contemporary
non-positivist theories within the Anglo-American tradition (for example, Dworkin
1982, 1986, 2005, 2011, 2013; Finnis 1980; and Rawls 1999, 2001). For the Anglo-
American tradition is capable of evading both recourse to a deity as a fundamental
norm and the further difficulties which Kelsen demonstrates to arise from it.61 Thus,
the Kelsenian critique appears unable to be effectively sustained.
58
See the evaluation presented by Tedesco in Chap. 12 of this volume.
59
For critical analysis, see McGarry (Chap. 13) and Sieckmann (Chap. 14) in this volume.
60
This is the position from which McGarry commences his analysis in Chap. 13 of this volume.
61
As emphasized by McGarry in Chap. 13 of this volume.
1 Introduction: Kelsen, Legal Science and Positive Law 15
The difficulties arising from the Kelsenian critique of natural law are also illumi-
nated through an examination of the contemporary German non-positivist tradi-
tion.62 Here, the specific normativity of law has developed against the methodological
prescriptions of Kelsenian legal science. This critical engagement with Kelsen chal-
lenges the capacity to designate the pure theory of law as scientific and the applica-
bility of the Kelsenian critique of natural law. The critical analysis reveals the
untenability of the notion of the basic norm and that an equally coherent conception
of legal normativity arises from the work of Gustav Radbruch (1878–1949), and its
further development in the contemporary work of Robert Alexy. This non-positivist
legal theory is founded upon a non-metaphysical conception of rationality which
positions it beyond the purview of the Kelsenian critique of natural law.63
The apparent overcoming of the Kelsenian critique by contemporary non-
positivist theories is qualified by the re-evaluation of responses to Kelsen from
within the natural law tradition.64 The responses, which focus upon Kelsen’s
extended essay, ‘The Natural Law Doctrine Before the Tribunal of Science’ (Kelsen
1949), reassert the coherence of a theory of natural law (Bodenheimer 1950; George
2000). The responses, as the representatives of a traditional and a new natural law
theory, when analysed from the position of Kelsenian legal science, enable the
reconstruction of a Kelsenian reply which reveals the incoherence of their respec-
tive theories of natural law.65 Thus, the Kelsenian position retains the capacity for
renewed critical engagement with elements of the natural law tradition.66
The guiding orientation of this edited collection is to renew the critical reflection
on the Kelsenian project of a legal science of positive law in order to discourage the
assumption of its merely historical interest. The enduring importance of Kelsen’s
work rests on the numerous questions it raises in relation to the conceptualization of
positive law. The return to these questions in Kelsenian Legal Science and the
Nature of Law is intended to reanimate critical reflection without the pretention to
generate a new orthodoxy.
References
Alexy, R. 2002. The Argument from Injustice: A Reply to Legal Positivism. Oxford: Oxford
University Press.
———. 2009. A Theory of Legal Argumentation. Oxford: Oxford University Press.
———. 2010. A Theory of Constitutional Rights. Oxford: Oxford University Press.
Bodenheimer, E. 1950. The Natural-Law Doctrine Before the Tribunal of Science: A Reply to
Hans Kelsen. Western Political Quarterly 2 (4): 335–363.
62
This is the underlying orientation of Sieckmann’s contribution (Chap. 14) in this volume.
63
See Sieckmann, (Chap. 14) in this volume.
64
This is the position from which Chiassoni commences his analysis in Chap. 15 of this volume.
65
See Chiassoni, (Chap. 15) in this volume.
66
See the analysis presented by Chiassoni in Chap. 15 of this volume.
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THE REBEL CAMP.
Upon a high plateau, the heavy trees had all been cut away over a
large area. They were designed for the construction of an abattis, and
though nothing had been done beyond chopping down the heavy
timber, the large trunks and limbs, lying in all directions, would have
presented almost insurmountable obstacles to the approach of
cavalry or artillery, had the rifle-pits, just beyond, been filled with
men.
Crossing the rifle-pits, the Unionists were in the enemy’s camp,
though still more than half a mile from the fort. Here were the wall
tents of a regiment, all standing in complete order, with the camp-
fires still blazing, the copper pots of soup for dinner boiling over
them, and the half-made biscuits in the pans. Inside the tents
everything was just as the enemy had left it—pistols, shot-guns,
muskets, bowie-knives, clothing, tables partially set for dinner,
letters half-written, with the ink scarcely dry upon the open page,
cards thrown down in the midst of the game, overcoats, blankets,
trunks, carpet sacks, and so on through all the articles of camp life. It
seemed as if the men were out at guard-mounting, and expected to
return in ten minutes.
Along the river bank were long rows of log barracks, enough to
accommodate two or three thousand men, and finished comfortably.
Inside they bore the same indications that the inmates had
decamped without a moment’s warning.
ADVANCE OF NATIONAL GUNBOATS UP
THE TENNESSEE RIVER.
In accordance with the instructions of Commodore Foote, given
before the attack on Fort Henry, immediately after the capture of the
fort, February 6, the gunboats Conestoga, Lexington and Tyler,
under the command of Lieutenant Phelps, advanced up the river
twenty-five miles, to the crossing of the Bowling Green and Memphis
railway, breaking up a portion of the railway bridge, and rendering it
impassable. They next proceeded to destroy the rebel gunboats and
transports, capturing large quantities of munitions of war and
supplies, and advanced up the river for upwards of two hundred
miles to Eastport, in Mississippi, and Florence, at the foot of Muscle
Shoals, in Alabama, annihilating the rebel flotilla in the Tennessee
river. The expedition was welcomed at every point by the
inhabitants. Twenty-five Tennesseans enlisted at Cerro Gordo, where
also three steamers were seized, containing 250,000 feet of valuable
ship timber.
Toward the latter part of February, intelligence reached Fort
Henry that the rebels were fortifying a point on the Tennessee river,
near the Mississippi State line, whereupon Lieutenant-Commanding
William Gwin, with the gunboats Tyler and Lexington, were sent
forward to reconnoitre the position.
Having learned that the rebels had occupied and were fortifying a
place called Pittsburgh, nine miles above, on the right bank of the
river, he determined to attack them.
At twelve M. the Taylor, followed by the Lexington, Lieutenant-
Commanding Shirk, proceeded up the river. When within twelve
hundred yards of Pittsburgh, they were opened upon by the rebel
batteries, consisting of six or eight field pieces, some rifled. Getting
within one thousand yards, the Taylor and Lexington opened a well-
directed fire, and had the satisfaction of silencing the batteries.
They then proceeded abreast of the place, and, under the cover of
grape and canister, landed two armed boats from each vessel,
containing, besides their crews, a portion of company C, Captain
Thaddeus Phillips, and company K, First-Lieutenant John C. Rider,
of the Thirty-second regiment, Illinois Volunteers (sharpshooters).
Second-master Jason Gondy, commanded the boats of the Taylor,
and Second-master Martin Dunn, commanded the boats of the
Lexington. The landing was successfully accomplished. This small
force drove back the rebels, and held them in check until they had
accomplished their difficult object, which was to discover the real
strength and purpose of the enemy, and to destroy a house in close
proximity to the batteries. In addition to their artillery, the enemy
had a force of not less than two regiments of infantry, and a regiment
of cavalry.
February 8, 1862.
Bravely as the army of the West had sustained the honor of the
Union, the crowning glory of taking Fort Donelson remained to be
accomplished. To attack a strongly-defended fort, formidable by
nature and rendered almost impregnable by military art, was a work
of extreme danger, nay, of impossibility to less resolute men.