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LAW, JUSTICE,
AND SOCIETY
Fourth Edition
Anthony Walsh
Boise State University
Craig Hemmens
Washington State University
With offices in
Argentina Austria Brazil Chile Czech Republic France Greece
Guatemala Hungary Italy Japan Poland Portugal Singapore
South Korea Switzerland Thailand Turkey Ukraine Vietnam
Printing number: 9 8 7 6 5 4 3 2 1
pr eface xix
Ch a p t er 3 MAKING LAW 57
a ppendi x es 419
glossa ry 437
index 469
vii
pr eface xix
ix
Ch a p t er 3 MAKING LAW 57
Introduction 57
Common Law 58
Precedent and Stare Decisis 59
Sources of Law 61
Sources of Individual Rights 62
The Constitution 63
The Bill of Rights 64
First Amendment 64
Second Amendment 66
Third Amendment 67
Fourth Amendment 67
Fifth Amendment 68
Sixth Amendment 70
Seventh Amendment 72
Eighth Amendment 72
Ninth Amendment 72
Tenth Amendment 73
Other Amendments 73
Thirteenth Amendment 74
Fourteenth Amendment 74
Standard of Review 75
Incorporation of the Bill of Rights in the Fourteenth Amendment 77
Judicial Review 80
Marbury v. Madison 81
glossa ry 437
index 469
Law, Justice, and Society: A Sociolegal Introduction (fourth edition) is a text designed for
use in courses such as Law and Justice, Introduction to Law, and Sociology of Law.
Several aspects of this text are not found in competitive texts. Many texts are written
by authors with recognized expertise in only one or two of the areas covered, which
results in very good chapters in those areas but also produces chapters that may con-
tain errors and misunderstandings. This text is a collaborative effort that draws on
the expertise of scholars with extensive track records in publishing, teaching, and
actual field practice in the topics covered.
Law per se can be a dry topic when approached from a law school perspective.
After all, law schools are in the business of turning out professionals who know how
to navigate treacherous legal waters on behalf of their clients. This book is not a law
book but rather a book about law for students wanting to learn the relationship of law
to justice and to society. Law school classes focus on the law almost exclusively; our
goal is to place the law in its social context. It is a book about how law as a social in-
stitution fits into and shapes other institutions. Most students who take a course such
as Law and Justice or Sociology of Law have no intention of going to law school and
just want to know the relationship of law to their own disciplines and to themselves
as citizens, as well as the functions of law in their society. We are all potential wit-
nesses, jurors, victims, or even offenders.
This fourth edition has been thoroughly updated in all respects. As usual, we
have benefitted greatly from users and reviewers of this book and have incorporated
most of the material they suggested to us. We have incorporated the truly monumen-
tal Supreme Court decisions leading to the nationwide legalization of gay marriage
in Chapter 7. We have also noted that this has led to a conflict of rights with small
business owners who object to having to facilitate gay weddings on religious grounds.
This clash of gay rights and religious liberty will be with us for some time, so we
have an extensive section on it in Chapter 10. Perhaps the biggest improvement in the
Fourth Edition is the inclusion of additional visual material. One of our reviewers
opined that the text needs to be broken up more with photos and graphs illustrating
the points made in the text. I think you will agree that this has resulted in a more
visually attractive and student-friendly text.
Chapters 1 and 2 introduce the idea of law and justice. These chapters discuss the
philosophy, history, and sociology of law. We even take a look at how some evolution-
ary biologists have viewed the law and its origin in nature, as opposed to the view
that it is purely a social construction. We ask in these chapters what law and justice
is, where it comes from, how it has been conceived in the past, and what its function
xix
in society is. Readers will come away from these chapters realizing that few things in
modern life are more important than the law.
Chapters 3 through 8 introduce the various aspects of modern American law and
justice. Chapter 3 focuses on the process of making law and describes the Bill of
Rights. Chapter 4 focuses on the federal and state court systems and the processes
that occur within them. Chapter 5 examines criminal law, major crimes, and legal
defenses. Chapter 6 looks at criminal procedure, such as the right to an attorney and
the exclusionary rule. Chapter 7 covers various aspects of civil and administrative
law, such as torts, family law, contract law, and white-collar crime. Chapter 8 focuses
on the juvenile justice system.
Chapters 9 through 11 are more sociological and historical in orientation, focus-
ing on how law affects the processes of social change and social control. Chapter 10
concerns the limits of law as a social control mechanism and explores some so-called
vice crimes and the law’s differing approach to them across time and place. Chapter 11
explores how the law has been involved in momentous changes in the United States
from before the American Revolution to the present day, with special emphasis on
the role of the Supreme Court. We also examine the special role of the law in making
society possible by its role in social control and the role of social movements in the
process of social change.
Chapter 12 takes on a topic sorely lacking in competitive texts—women and the
law. Its author, Dr. Mary K. Stohr, is a major figure in feminist criminal justice circles.
She has had criminal justice field experience as a correctional officer and counselor
and has served as an expert witness in court cases dealing with women’s issues.
Chapter 13 provides an overview of the law as it has been applied to racial mi-
norities in the United States from the earliest days of white settlement to the present.
It documents the fight against slavery and the Indian fight to maintain cultural
independence as well as touching on the Asian and Hispanic experience in the
United States. As far as we are aware, this is the only law and society text that devotes
a whole chapter to this important topic.
Chapter 14 focuses on comparative law. We learn far more about our own system
of law if we know a little about other systems. The chapter looks at law in bands and
tribes and in the four major legal traditions in the world today: common, civil, Islamic,
and socialist. Students tend to become particularly interested in the practices of non–
common law systems.
We hope that at the conclusion of a course based on this book students will have
achieved the following primary objectives.
1. An appreciation of the role of law in society. Law is arguably the most im-
portant of all human inventions, based as it is on our innate sense of fairness,
decency, and concern for a peaceable and orderly existence. We have tried to
provide you with a “feel” for what law means and where it has come from
(both in evolutionary and cultural terms). Readers will come to a deeper un-
derstanding of the legal system as a basic social institution and of its relation-
ship to other institutions, such as the family, the economy, and government,
and to social control and social change. The limits of the law in trying to
prevent change and to police private morality are also discussed.
We would first of all like to thank Executive Editor Steve Helba. Steve’s commit-
ment to the project and tremendous enthusiasm is greatly appreciated (as is his
trips to the hinterlands to see his authors “in action”). Our fourth edition copy-
editor, Kari Lucke, spotted every errant comma, dangling participle, and missing
reference in the manuscript, for which we are truly thankful, and production
editor Amy Gehl made sure everything went quickly and smoothly thereafter.
Thank you one and all.
We are also most grateful for the many reviewers who spent considerable time
providing us with the benefit of their expertise as the text was revised. Attempting
to please so many individuals is a trying task, but one that is ultimately satisfying,
and one that undoubtedly made the book better than it would otherwise have been.
These expert legal scholars include:
We also thank Marianne Hudson for helping with the test bank and for devel-
oping the excellent PowerPoint presentation that accompanies this text. Thanks
especially to Michael Bogner of Chadron State College, who supplied Figures 1.1,
3.1, 3.2, and 6.2.
Finally, Anthony Walsh would like to acknowledge his most wonderful and
lovely wife, Grace Jean, for her love and support during this and all the other projects
that have taken him away from her. She is a real treasure, the pleasantest of persons,
candy for his eye, and the center of his universe.
xxiii
Craig Hemmens would like to acknowledge the love and support of his wife and
colleague, Mary Stohr, and his stepdaughter, Emily Stohr-Gillmore. He would also
like to thank his former departmental colleague and once and future friend and co-
author, Tony Walsh, for encouraging him to avoid the trap of always thinking like a
lawyer. Last, thanks to all the students who have listened and (hopefully) learned
about the role of law in a just society.
T he bomb blast sent Jawad Sabah flying from his seat in Ali’s tea shop in
Baghdad. Jawad went there daily to seek the solace of relatives and
friends following the gang rape and murder of his wife, Abeer, by a marauding
militia gang six months earlier. He picked himself up dusty but uninjured,
saw the flame-engulfed bus, and cried soulfully at the futility and wicked-
ness of the world around him. Jawad wasn’t thrilled with life under the
brutal dictatorship of Saddam Hussein, but at least Baghdad was relatively
safe, and he could drink his tea undisturbed. He remembered the jubilation
he felt after the Americans overthrew Hussein in 2003 and his brutal police
force melted from the scene. He also remembered the foreboding as looting
and vengeance killings began to openly occur as Iraq plunged ever deeper
into chaos. What law remained in Baghdad was imposed by the “infidel”
Americans or by ineffectual and openly corrupt Iraqi police officers, neither
of which could be considered legitimate by those whose behavior they were
charged with regulating.
The Unites States’ attempt to impose democracy on a country whose
values, norms, and customs are at odds with it has not worked out well. The
violence peaked in 2006 as Shiites and Sunnis continued to blow each other
up, although things significantly improved after the troop surge of 2007. The
American military finally withdrew from Iraq on December 15, 2011, ending
an action that left thousands of American servicemen and many more thou-
sands of Iraqis dead or wounded. Since the withdrawal of American forces,
violence has again escalated across the country, and the Islamic State (IS) terror-
ist group is tearing it apart.
If Iraq is to become a viable state, it must afford its people security, stabil-
ity, and personal safety; these are the things that law is supposed to provide.
The Iraqi Constitution is reasonably democratic for that area of the world,
but, as with all law, it is just a set of flat statements on paper without the will
of human actors to give it life. For the law to be more than words on paper
it needs the respect and even the awe of all individuals affected by its
constraints and obligations. It requires assurances that the police and judicial
processes will be open to scrutiny and will provide equal protections for all
citizens. Without such things, government loses its credibility, the economy
languishes, organized crime flourishes, vigilantism emerges, and innocent
people like Jawad are victimized. This chapter explores the cultural under-
pinnings and functions of law, describes how ancient philosophers and early
sociologists have viewed it, and introduces the idea of natural law.
INTRODUCTION
When most people think of law, images of the uniformed police officer or of the
pomp and circumstance surrounding the criminal courts tend to dominate. If we
ponder a little longer, we may conjure up images and smells of large, dusty books full
of sterile rules and a multitude of archaic Latin terms and phrases and conclude that
law is a pretty dull subject. Nothing could be further from the truth! Few topics are
broader in scope than the law, and none is more important to social life, as Jawad
Sabah would doubtless agree. For better or for worse, law insinuates itself into every
aspect of social life, governing the relationship between person and person; between
institution and institution; and between persons, institutions, and the state; we are
all potential victims, witnesses, jurors, and even offenders. The point is that law is a
social institution and to study it is to gain valuable understanding of one’s society—
its heritage, its values, and its day-to-day functioning.
Law has always been considered of the utmost importance in American life. The
excerpt from Abraham Lincoln’s Lyceum Address, given in 1838 when he was only
28 years old makes this abundantly clear:
Let reverence for the laws, be breathed by every American mother, to the
lisping babe, that prattles on her lap—let it be taught in schools, in semi-
naries, and in colleges; let it be written in Primers, spelling books, and in
Almanacs;—let it be preached from the pulpit, proclaimed in legislative
halls, and enforced in courts of justice. And, in short, let it become the
political religion of the nation; and let the old and the young, the rich and
the poor, the grave and the gay, of all sexes and tongues, and colors and
conditions, sacrifice unceasingly upon its altars. (Basler, 2007, p. 6)
Law justly promulgated and justly applied is the bedrock of individual liberty
and social progress. Former legal counsel for the British government Phillip Allott
(2001) augmented Lincoln’s awe of the law when he wrote:
In the making of the human world, nothing has been more important
than what we call law. Law is the intermediary between human power
and human ideas. Law transforms our national power into social power,
transforms our self-interest into social interest, and transforms social
interest into self-interest. (p. 19)
Allott is saying that law is a mechanism by which diverse individual and com-
munity interests become as close to being the same thing as possible. Law has been a
study of endless fascination and the subject of endless debate for generations of phi-
losophers and social scientists—let us join them.
WHAT IS LAW?
What is this thing called law of which Allott is so enamored? The question is a simple
one with a variety of complex answers. The question also usually leads to others, such
as “Where did it come from?” “How did it originate?” “What is it based on?” “Whom
does it serve—everyone, or just those with the influence to get laws enacted and
enforced?” The next two chapters attempt to answer these questions from a number
of different perspectives. But let us first try to define law. The seventeenth-century
English philosopher Thomas Hobbes (1952) defined law as “just a statute, command-
ing those things which are honest, and forbidding the contrary” (chap. 26.1). But law
is much more than an aggregate of statutes that multiply promiscuously and then
sometimes are sloughed off; “it is crucially the art and technique of applying these
heterogeneous [statutes and] norms in the administration of justice” (Murphy, 2006,
p. 106). We could provide other definitions that various thinkers have given us, but we
spare readers that and offer our own definition: Law is a written body of general rules of
conduct applicable to all members of a defined community, society, or culture, which emanate
from a governing authority and which are enforced by its agents by the imposition of penalties
for their violation. This definition would not be acceptable to everyone. Nevertheless,
it is offered as a working definition so that we may proceed with our endeavor.
Our definition is appropriate for all modern systems of law, but it does not com-
pletely fit preliterate societies, since by definition such societies do not possess writ-
ing, nor do they typically employ agents to enforce rules of conduct. However, law as
a system of proscribed and prescribed behavior is certainly not unique to highly
developed societies with written statutes and a formal system of law enforcement.
All groups of people living together in organized groups have at least some type of
rudimentary rules for governing conduct. They would not last very long as orga-
nized groups if they did not, for law is at the center of all organized social life. Indeed,
the word law itself has come to us from a variety of Latin and Nordic words meaning
“to bind” (people together). People “bound together” share a common culture, and
all cultures share certain core elements. Our first task is to see how these common
elements are related to law.
consensus about the nature of a shared culture in terms of the six primary elements,
the socialization process would be a difficult task indeed. All of these elements are
related to one another and, most centrally for our purposes, to the law. Let us take
these elements one by one and see how they are related to the law.
1. Beliefs
Beliefs are ideas that we have about how the world operates and what is true and
false. Beliefs may be about phenomena that are tangible and observable and things
that are not. Information that is observable or verifiable may be derived from scien-
tific experimentation or some other type of experience. For example, although we can
scientifically demonstrate that the earth is round and that it rotates around the sun,
most people in Christopher Columbus’s day were convinced that it was flat and that
the sun rotated around the earth. However, scientists knew that the world was round
long before Columbus’s voyage; the Greek mathematician Eratosthenes had calcu-
lated its circumference with remarkable accuracy more than 1,000 years earlier. In
those days, knowledge and news, and hence beliefs, traveled slowly.
Cultures also communicate shared beliefs about intangible, nonobservable phe-
nomena such as religious and philosophical beliefs relating to “ultimate” questions
such as “Who am I?” “What is the purpose of life?” “Where will I go when I die?”
and “How can I lead a just and good life?” These questions are not amenable to sci-
entific answers, but they have been answered to the satisfaction of millions by reli-
gious, spiritual, and philosophical systems of belief that are even more important to
understanding culture and law than are beliefs that are open to verification or falsi-
fication. They are more important because they are at the core of human concerns
and meaning and because they appease the uncomfortable irritation of doubt.
Laws are often enacted to support our most deeply held beliefs, and as beliefs
change over time, so do the laws that support them. When the established doctrine of
the Roman Catholic Church was that the earth was the center of the universe and that
the sun revolved around it, astronomers who held contrary beliefs were labeled her-
etics and were in danger of severe punishment or even death if they made their beliefs
public (one of the reasons beliefs traveled slowly back then). Similarly, when slavery
was permissible in the United States, laws were made to protect the “property rights”
of slave owners. Now that we have ceased to believe in prescientific astronomical no-
tions or in slavery, laws regarding heresy or property rights over human beings no
longer exist in Western societies. Laws against heresy, however, continue to exist in
many Islamic societies, and there are remnants of legally sanctioned slavery still ex-
isting in some African countries. The point is that if enough people believe something
is real, the consequences are often real regardless of the empirical validity of the belief.
Witches do not exist (at least not in the stereotypical, broom-flying, spell-casting,
potion-making sense), but this empirical truth was of no comfort to the thousands of
women legally burned over the centuries because people believed witches did exist.
2. Values
Values refer to normative standards shared by the culture about what is good and
bad, correct and incorrect, moral and immoral, normal and deviant. Values are more
VERMONT.
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K 27
11 Oct
11009 Reynolds F
F 16
4 Oct
11426 Raney A
A 24
14 Oct
11691 Rice F W
F 13
9 Jan
12519 Rouncervee E T 65
D 25
1 Apr
648 Spoore W O Cav 64
B 20
1 July
2943 Smith J C
H 6
11 July
3382 St John A
A 17
4580 Seward O 5 Aug
C 2
4 Aug
5707 Skinner F A
H 15
1 Aug
5963 Stone Jas A Art
H 17
1 Aug
6640 Simons L
G 23
4 Sept
7509 Seaton T B
F 1
11 Sept
7810 Sweeney Henry
C 4
17 Sept
7813 Sprout A
F 4
11 Sept
8444 Stockwell A
H 11
4 Sept
10696 Sanburn H
G 11
4 Sept
10811 Styles A B, Cor
K 12
1 Sept
10897 Sheldon H Cav
M 14
1 Oct
11282 Sarlett L
M 22
4 Oct
11476 Swaddle W
G 26
1 Nov
11966 Sanborn M L Art
A 11
4 Dec
12266 Scott R O
F 12
1 Jan
12514 Shay J Cav 65
K 23
1 Jan
12552 Sheldon G
K 29
12567 Stewart E W 11 Feb
A 1
1 Aug
5911 Scott Geo W Cav 64
C 17
1 Sept
8436 Suppes T E “
K 11
1 July
3784 Tuttle C S “
F 22
9 Aug
5833 Tatro Alfred 64
F 16
1 Aug
6587 Taylor H C Art
L 23
17 Aug
6659 Trow H
D 24
11 Sept
9374 Tanner H, Cor
I 20
11 Sept
9574 Tolman W C, S’t
F 23
1 Oct
11171 Taylor J W Art
A 19
1 Oct
11220 Thompson W A “
I 20
11 Aug
5693 Varnum E G J
F 15
9 July
3177 Weller D
B 11
6 July
4376 Whitehall Geo
B 31
6 July
4485 Wilson A
B 31
11 Aug
4585 Wilder L F
H 2
5075 Whitney A 9 Aug
D 8
10 Aug
5307 Warner Geo O
E 11
1 Aug
5751 Woodworth S P Art
H 15
4 Aug
7063 Wells Geo A
F 28
11 Aug
7322 Wright ES Art
A 30
1 Sept
7689 Witt T Cav
F 3
11 Sept
7920 Ward Alfred
A 5
1 Sept
8239 Watkins G C
C 9
11 Sept
9264 Woodmance G
F 9
11 Sept
9178 Welles C
H 18
11 Oct
10510 White A
A 8
4 Oct
10741 Webster W A, S’t
A 11
4 Oct
11289 Wakefield J W
H 22
1 Oct
11398 Woods J M
F 24
11 Nov
11783 Wheeler B
K 3
3 Nov
11840 Warden G
B 5
1 Nov
11865 Worthers S T Cav
D 6