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Socio-Economic Development in Xinjiang Uyghur Autonomous Region: Disparities and Power Struggle in China's North-West Alessandra Cappelletti
Socio-Economic Development in Xinjiang Uyghur Autonomous Region: Disparities and Power Struggle in China's North-West Alessandra Cappelletti
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Socio-Economic Development
in Xinjiang Uyghur
Autonomous Region
Disparities and
Power Struggle in
China’s North-West
Alessandra Cappelletti
Socio-Economic Development
in Xinjiang Uyghur Autonomous Region
Alessandra Cappelletti
Socio-Economic
Development
in Xinjiang Uyghur
Autonomous Region
Disparities and Power Struggle
in China’s North-West
Alessandra Cappelletti
Xi’an Jiaotong-Liverpool University
Suzhou, China
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Singapore Pte Ltd.
The registered company address is: 152 Beach Road, #21-01/04 Gateway East, Singapore
189721, Singapore
Introduction
1For an understanding of the official line, see “China Focus: Unveil the truth of Xinjiang
vocational, education centers”, in Xinhua News Agency, 3rd May 2019. The exact nature
and the different kinds of these facilities still need to be assessed. As also academics and
intellectuals have been taken there, there must be a whole range of centers classified
according to the goal the government wants to reach: “vocational and education centers”
are meant for non-educated Uyghurs, while ideological re-education centers could have
v
vi INTRODUCTION
been established for intellectuals, academics, writers, journalists, artists and so on. As the
situation is still evolving while I am writing (end August 2019), this is only a hypothesis.
INTRODUCTION vii
in an unlimited picture. When I have got the feeling that I was like the
Zhuangzi’s frog in the well, never able to discuss the ocean, and that I
needed to open my mind on what I was experiencing, I got a sudden
awareness of mechanisms and dynamics that I could not see before.
Aprioristic concepts led me to automatically categorizing whatever I was
seeing, and this way of keeping the eyes wide shut led me to looking
at things by adopting a dualistic perspective. It was only when borders
and categories fell down, eyes turned wide open and what surrounded
us started to permeate me, that awareness started to grow within myself,
and I started to feel the responsibility. Too many people were involved
in my project, too many took the risk to help me, and they did not ask
anything in return. I had therefore a responsibility, and I now realize that
this book reflects merely a partial and limited image of their thinking, it
is the outcome of my humble analysis and of my subjective interpretation
of facts.
What concerned me in particular is how we think of and understand
“development”, a teleological incremental process leading toward a goal
which is never really reached, a concept which has been conceived and
adopted for political purposes in different societies and cultures, at dif-
ferent times in history. Concepts as “urbanization” and “development”,
closely interrelated and understood as being the pathway to one another,
as well as propagandized and instrumentalized to reflect and adjust to
new power relations, are analyzed critically, in order to provide an inter-
pretation of how power and its whole range of declinations in human
interactions inform our way to understand people’s personal trajectory,
and how it empirically impacts it.
My hope is that this work provides some useful knowledge on the
recent socio-political and economic dynamics in Xinjiang, valuable at
least to get an understanding of what is going on at the moment in the
region.
Acknowledgements
As I am the only responsible for the positions I took in this work and
for its shortcomings, I want to thank many more friends, contacts, inter-
viewees and scholars than those I am allowed to mention here without
going beyond the space limitations. The many ordinary people I had
chats with and farmers encountered during the fieldwork were of much
more help than they can realize.
viii INTRODUCTION
The Study
“What is Xinjiang?” is a key question in my research. The geopolitical
environment, the historical and cultural humus and the religious milieu
are all influenced by the cultures of Central Asia, including the Ferghana
valley and its Westernmost edge of Samarkand, the Eastern end of the
x INTRODUCTION
Oxus River (or Amu Darya), and, more Eastward, the Jiayuguan Pass.2
Across this vast territory, the influences of the Achemenid, Mongolian
and Alexander the Great’s empires are still visible in the cultural and
social heritage, often merged together into new and original local cul-
tures. Borders are in fact a later arrangement, thus, while studying
what today we call Xinjiang, we need to make an effort to consider the
broader Central Asian area. The Uyghurs is a diverse population, the
result of the intermingling among Pakistanis, Russians, Indian, Iranian
and Mongolian peoples. Nestorianism, Manichaeism, Buddhism and var-
ious schools of Islam have been simultaneously, or in turn, the local pop-
ulation’s faith.
The focal point of this dissertation is on socio-economic dispari-
ties in contemporary XUAR, as they have been generated in the devel-
opment process of the region. A comparative case-study approach has
been adopted, with a focus on two regional contexts: Kashgar Prefecture
(Kashi diqu 喀什地区) and Shihezi sub-prefectural level Municipality
(Shihezi Xianji xingzheng danwei 石河子县级行政单位). The research
has the ambition to represent a small contribution to the broader schol-
arly literature about intraregional disparities in China, about how the
relationship between ethnicity and power has a deep impact on ine-
qualities in certain multi-ethnic societies, and how ethnicity and élite
cooptation can be political tools to guarantee the status quo. On the
background of the relationship between a central power and its periph-
eral territories, the construction of categories like “ethnic group” and
“nation” as developed by Michael Hechter is a major theoretical refer-
ence for the whole dissertation.
Xinjiang is one of the twelve provincial-level administrative entities
included in the Western territories development strategy (Xibu da kaifa
西部大开发) launched in 2000 by Beijing, and it has been target of a
massive influx of investments connected to the “19 Provinces and Cities
2In Gansu province, the Jiayuguan pass is the first pass at the Western end of the Great
Wall of China. Accordingly, to the commonly accepted definition of Central Asia, the
concept would include the five independent republics emerged from the Soviet Union:
Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan. Following a broader
conceptualization, accepted by UNESCO, other included areas are Afghanistan, North-
Eastern Iran, Kashmir, Northern Pakistan, Mongolia, Xinjiang, Tibet and Southern Siberia
in Eastern Russia.
INTRODUCTION xi
xiii
Contents
xv
xvi CONTENTS
Index 311
List of Figures
xxi
xxii LIST OF FIGURES
Map 3.1 HIV prevalence among IDUs in East Asia (Source WHO) 141
List of Tables
xxiii
CHAPTER 1
This study takes into analysis the disparities in the social and economic
development in Xinjiang Uyghur Autonomous Region (XUAR),
People’s Republic of China, in a time span ranging from 1999 to 2016.
The original study, my Ph.D. dissertation, analyzed the socio-economic
development of the region from 1999 to 2009; therefore, this work
required an important process of updating and re-interpreting the situa-
tion on the basis of the new conditions. China today is different from the
country I lived in 1999 and different also from China in 2009. Standards
of life improved, allegedly for all,2 but in an unequal way, and while all
what is “Western” attracted the curiosity and interest of Chinese people
until some time ago, today more space is left to the idea of rediscover-
ing the culture and local characteristics of a rich and diverse civilization.
Basic needs are not anymore people’s first concern. This is also par-
tially true for the area which today we call Xinjiang, “new territory”
in Chinese, a vast region lying in the Northwestern part of China, the
biggest administrative unit in the country, covering the same land area
of Germany, France and Italy altogether. Populated by more than 23
million people mainly belonging to thirteen officially recognized ethnic
groups, the majority of them Muslim,3 Xinjiang borders on eight inde-
pendent states: Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan,
Afghanistan, Pakistan and India, and internally with Gansu and Qinghai
Province on its Eastern border and the Tibetan Autonomous Region
(TAR) on the South. Its geography and demography, as well as its natu-
ral resources, make the region a geo-political and a highly strategic area
for Beijing since at least two thousand years.4
This work is focused on social and economic disparities in Xinjiang, in
the framework of the more extensive literature on development, identity
and dynamics underlying economic and social inequalities in contempo-
rary multi-ethnic contexts. Other countries and political environments
could have been chosen as well.5 Reasons why I chose Xinjiang are
several: The interaction between “development”, “disparities” and
“ethnicity” in this frontier region is highly emblematic; center-periphery
mechanism and the related socio-economic implications overlap at dif-
ferent levels; Xinjiang is currently undergoing a transformation from a
traditional society, based on a familial and state-directed economy, to a
“modern” society, where the central state continues to control funda-
mental economic activities, but at the same time, other actors are striv-
ing to obtain their socio-economic space. At the same time, the role of
religion, Islam, traditionally constitutive of Xinjiang’s society, politics and
economy, is being downsized in a deep political effort undertaken by the
CCP. While the majority of local Uyghur Muslims perceives the develop-
ment model which is being implemented in Xinjiang as top-down, Han
immigrants hold a different, more positive, perspective: They thank the
CCP for taking care of the area by investing and supporting it in a clear
path to development. In a region where these forces concentrate and
interact to generate or influence change and development, deep dynam-
ics and factors at the basis of disparities can be detected, analyzed and
interpreted. This is basically why the area is a perfect object of research.
Another reason is my background of studies on Chinese politics and
international relations: The choice of this autonomous region is there-
fore more suitable than any other areas, on both a methodological level
and an analytical level.
A third reason for this choice is that, before the formal beginning of this
research in 2009, I had already been in Xinjiang for relatively long spans
of time. During these early phases back in 2007 and 2008, she had the
opportunity to collect an amount of contacts and material which allowed
her to start approaching the issue of interconnections between ethnicity
and disparities with a certain level of awareness, in the framework of the
more extensive scientific discourse on inequalities and their determinants.
5 For example, Greece and its Muslim minorities in Western Thrace, the Israel and
Palestine case, Turkey and its Roman and Kurdish populations in Istanbul.
4 A. CAPPELLETTI
in 2007 to write reportages for Italian magazines. It was not easy not
to compare the two situations. Their resemblance, on which I reflected
across the years, was the starting point for the elaboration of a research
project on Xinjiang. In the phase of the project draft, an attentive eye was
constantly put on the Palestinian situation, mainly on the colonization
process in the West Bank. Dru Gladney6 already analyzed, even if partially,
similarities and differences between the two situations. After a careful
evaluation of the possibility to elaborate a comparative research project,
I realized that too many difficulties and obstacles were on the way. The
distance between the two countries and cultures, the complexity of both
situations, together with the linguistic and analytical skills required for
such a research, were complex enough factors to discourage me from
starting such an ambitious work. Thus, I decided to start studying in
depth what, in works by Western authors and media, it has often been
called the “internal colonisation” process of Xinjiang. The main actors
involved are considered to be the Han organization Xinjiang Production
and Construction Corps (XJPCC, also called bingtuan),7 while the pri-
mary theoretical framework I relied on is the “internal colonialism”
model elaborated by Michael Hechter,8 who, taking as reference the
Welsh and Celtic questions in Great Britain, worked out a comprehensive
yet detailed theory of internal colonialism. As a critical voice, I considered
Barry Sautman (2000) as an interesting alternative perspective.9
After two years of Ph.D. research on the bingtuan system in Naples,
London, Beijing and Xinjiang, I had the opportunity to join the Ph.D.
dual degree agreement between my home university, Oriental University
of Naples, and the Department of Tibetology at Minzu University of
China. The occasion was unmissable, since provided the opportunity to
work together with a Uyghur tutor, live and study in the region with a
6 DruGladney (2002).
7 Thebingtuan, or Xinjiang Production and Construction Corps (XJPCC), are an eco-
nomic, political and social administrative unit operating only in Xinjiang. With their own
territory and activities, they act independently from the regional government administra-
tion. For a more exhaustive explanation, see the related sections in this monograph.
8 Hechter (1987).
9 Sautman argues that, for the Xinjiang case, it is impossible to refer to “internal coloni-
zation”. He mainly considers that the region is not a depopulated and peripheral area (as
the “internal colonization” model would require), but a central geostrategic and economic
hub which is growing both in terms of population and GDP.
1 PREVIOUS SCHOLARSHIP, METHODOLOGY AND THE CONCEPT OF DEVELOPMENT 5
10 Mainly Uyghurs coopted in the Party, government and XJPCC system, a “bridge soci-
14 This official narrative is also supported by recent measures taken by the central gov-
ernment, for example, the displacement of the “Jowo Shakyamuni” life-size statue given
by Princess Wencheng as dowry to king Songtsen Gambo from a less important position in
1 PREVIOUS SCHOLARSHIP, METHODOLOGY AND THE CONCEPT OF DEVELOPMENT 7
The lack of complete historical records and data, together with unre-
liable official accounts and reports, as well as other political factors, all
makes the debate on the Chinese influence in Xinjiang an issue on which
general consensus has not been reached yet; therefore, elaborating on
the topic is still a sensitive job, among Western as well as among Chinese
historians and scholars. It will be interesting to know whether contra-
dictions of views and perspectives, political claims and historical records,
will be eventually being absorbed into a consensual and unambiguous
historical version in the medium term. According to the available relia-
ble data, the final annexation of Xinjiang into the Chinese Empire took
place in 1759, after the war against the Zungar tribes and under the
auspices of Emperor Qianlong. Only then, after the suppression of the
powerful Zungar nomadic peoples, a systematic policy of integration of
the region into Inner China could start, mainly through fiscal and insti-
tutional channels. This point in history is of fundamental importance
for the integration of Xinjiang into the structure of imperial China.
According to the thesis by James Millward (1998), the main channels of
inclusion were fiscal and institutional, which means that Xinjiang became
an increasingly important source of revenues for the central government
and that the whole regional management was mainly entrusted to Han
and Manchurian officials, who started to replace the local amban.15
From 1949 until the fall of Mao Zedong, Beijing’s attention and
investments were mainly directed toward the Han settlers belonging to
the leftist current inside the Communist Party and obedient to the most
dogmatic Maoist line, especially during the Cultural Revolution.16
During the 1980s and 1990s, central investments and subsidies were
primarily addressed to the powerful and influential XJPCC, reestablished
by Deng Xiaoping for geostrategic and domestic reasons, after their
dismantling in 1979. This situation generated severe unbalances in the
Johkang temple to a more prominent location inside the temple, where the Buddha statue
given by the Nepalese Princess Bhrikuti once stood up. This is meant to demonstrate that
Tibet had a privileged relationship with the Chinese emperor, a political link prevailing over
that with the once powerful Nepalese kingdom.
15 Manchu word for “high official”: Qing imperial residents of non-Han or Manchu ori-
gins in charge of working as mediators between the government ranks and the local popu-
lations of the same ethnicity.
16 The works by Donald McMillen are the most detailed and complete on Xinjiang dur-
ing Mao.
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SYNONYMS.—Parkinson's disease; Shaking palsy; Trembling palsy;
Senile chorea; Chorea festinans. The first name is due to the fact
that the disease was first fully described by Parkinson in a book
published in England in 1817.
The dynamometer shows, right hand 150°, left hand 120°. After two
years have elapsed the disease has gradually progressed in
severity.
During this time all the characteristic movements are at their height.
The moving of the thumb and finger, already referred to, is present,
and seems like a partly co-ordinated movement. Charcot describes
these movements as being in some cases like the rolling of a pencil
or a paper ball between the thumb and finger, and in others the
movements, he says, are more complicated, and are like what occur
in crumbling a piece of bread.
The speech is slow and jerky, and the patient usually speaks in a low
tone of voice. He eats his food without difficulty, but in advanced
cases the saliva sometimes escapes from the mouth during
deglutition. A characteristic symptom of the disease is a rigidity of
the muscles of the extremities, trunk, and of the neck. When the
muscular stiffness first begins the patient complains of cramps
followed by a sense of rigidity. The flexor muscles are first affected.
This stiffness causes peculiarities in the patient's attitudes. The head
and neck are usually bent forward, and seem fixed in that position.
The body is inclined slightly forward in standing. The elbows are held
somewhat away from the chest, the forearms are flexed on the arms,
and the hands are flexed on the forearms. The thumb and forefinger
are extended and brought together as if holding a pencil. The other
fingers are also flexed. The attitude of the hand and the prominence
of the knuckles make it closely resemble the hand of rheumatoid
arthritis. In paralysis agitans, however, there are no bony deposits in
the joints, and no cracking is heard on bending the knuckles.
The gait of the patient now becomes very striking. He gets up from
his seat slowly and with difficulty; hesitates a moment before starting
to walk; then, once having made a few steps, goes at a rapid pace.
The tendency is to fall forward; in order to preserve his equilibrium
the patient hurries forward as if to catch up with his centre of gravity.
This gait has been called paralysis festinans—festination or
propulsion.
As the disease advances the muscles become more rigid and the
patient is confined to bed. He is, however, restless from a sense of
prostration and fatigue. He is unable to turn himself, and often calls
to his attendant to change his position. The sufferers from this
disease, although not having actual pain, complain of disagreeable
sensations. There is a constant sense of excessive heat whether the
temperature of the room be high or low. In winter they cannot bear
much bed-clothes at night, and prefer to wear very light clothing.
Associated with this sensation of heat is often profuse perspiration
(Charcot). Notwithstanding all these troublesome sensations the
sensibility of the skin is not changed. Heat and cold are readily felt,
and there is no anæsthesia or analgesia.
The tremor is fine, and is constant while the hands are at rest. On
voluntary effort the tremor ceases. On examination with the
dynamometer, right hand 95°, left hand 80°. She feels weak
generally, and says she cannot use her hands even to button her
clothes or to dress or undress without aid. She performs all
movements slowly and with great deliberation. The patellar reflex is
not excessive.
Her walk is slow and deliberate like all her movements, and there is
no festination. Her eyes were examined, and there was no decided
change in the fundus and vision was about normal. Pupillary reflexes
good.
This patient was under observation for several months, and steadily
grew worse. One peculiar feature was observed, however: it was
that at one time the tremor almost ceased, although all of the other
symptoms were worse.
Sex does not appear to exert any special influence in the production
of the disease. Some writers assert that it is more common in males
than in females, but Charcot in his large experience at La Salpêtrière
has not found this to be the case.
CHOREA.
Chorea, or St. Vitus's dance, has been known for years, and the
literature of the subject, especially among the older writers, is as
extensive as that of any other disease.
It has been recognized by a variety of names, some of the most
common being derived from some saint who enjoyed a popular
reputation of power to cure the disease. For example, it has been
called St. John's dance, St. Guy's dance, St. Modestus's dance, and
St. Anthony's dance. Besides these names it has been termed
ballismus, paralysis vacillans, epilepsia saltatoria, and
orchestromania.
It will be observed that almost all of the names which have been
applied to the disease relate to a dancing movement. This arises
from the fact that the first notice of the affection dates back to the
fourteenth century, when a kind of religious mania appeared in
Southern Europe in the form of an epidemic. It was characterized by
excessive dancing and gesticulatory movements, and affected large
numbers of people at a time. In 1375 an epidemic which arose was
spoken of as St. John's dance, and in 1418, in another outbreak of
the disorder which occurred at Strasburg, by the order of the
authorities those suffering were conducted in troops to the chapel of
St. Vitus in Zabern, and there masses were said and other religious
ceremonies performed for its cure.
We are informed that St. Vitus removed from Sicily when a boy, at
the time of Diocletian's persecution of the Christians in the year 303,
and suffered martyrdom in Florence in company with Crescentia and
his tutor, Modestus.1
1 “Hecker's Epidemics of the Middle Ages,” Sydenham Society's Transactions,
contains full details of these outbreaks.
In our own country there have been many epidemics of the same
disorder on a small scale, and we may regard the Shakers as
representing a type of the dancing mania. Weir Mitchell reports3 an
outbreak which occurred quite recently In a children's asylum in
Philadelphia. Prompt measures and separation of those affected
from the well children checked the disorder, which at one time
threatened to spread through the entire institution.
3 Lectures on Nervous Diseases, p. 69.
These epidemics were quite different from what we now call chorea,
and the individuals suffering were clearly affected by a psychical
disorder of an hysterical form. In time, however, the name has come
to be applied to a systematic disease characterized by irregular
spasmodic movements of the limbs and other parts of the body.
The disease has been divided by some writers into chorea magna
and chorea minor. The former, however, as described, is only an
aggravated variety of hysteria, and need not be considered in
connection with this subject.
Although the name chorea does not correctly describe the disease
under consideration, it has been used for so many years that it is
more convenient to retain it.
Mrs. N., one of Peretti's cases, had a mental affection with choreic
movements, and there was a history of a similar condition in her
parents and grandparents. Two of Mrs. N.'s four children, Mrs. A.
and Anton N., had chorea in adult life; some of these became
insane. Mrs. A. had five children; three of these became choreic; one
had tremors and one became insane. Anton N. had ten children; of
these six had chorea. In all of Peretti's cases the disease came on
after the age of forty years, and persisted. In several members of the
family insanity was associated with the chorea.
Chorea may occur at any period of life, from infancy to extreme old
age. I have reported two cases in patients over eighty years of age5
—one at eighty-two and the other at eighty-six—who had
characteristic attacks of St. Vitus's dance. Robert Saundby has
collected twelve cases of chorea in the aged. The two cases just
referred to are included in the number. He considers the affection
very rare in old persons.6 The following case is an example of
congenital chorea, and I believe this to be very unusual. The
movements of all infants are choreic, so that it is difficult to say when
the chorea begins; still, it seems fair to infer that when a child has
never had any but choreic movements it is a case of congenital
chorea:
I have examined the notes of 282 cases of chorea, most of which are
in the case-books of the Infirmary for Nervous Diseases; the rest are
from my own note-books. Of the 282 cases, 217 were between six
and fifteen years. They were distributed as follows:
Sée and Roget consider the causal relation between the two
diseases so close as to make their connection almost a pathological
law.
Mitchell has written upon the relation between race and chorea. He
states that in answer to a circular bearing on this question, sent out
by the Smithsonian Institution, he has received a large number of
letters from physicians in our Southern States and the West Indies.
The general testimony was that chorea is rare among negroes.