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PALGRAVE STUDIES IN
EDUCATION RESEARCH METHODS
Researchers at Risk
Precarity, Jeopardy and
Uncertainty in Academia
Edited by
Deborah L. Mulligan
Patrick Alan Danaher
Palgrave Studies in Education Research Methods
Series Editors
Patrick Alan Danaher
University of Southern Queensland
Toowoomba, QLD, Australia
Fred Dervin
University of Helsinki
Helsinki, Finland
Caroline Dyer
School of Politics and International Studies
University of Leeds
Leeds, UK
Máirín Kenny
Independent researcher
Wexford, Ireland
Bobby Harreveld
School of Education and the Arts
Central Queensland University
Rockhampton, QLD, Australia
Michael Singh
Centre for Educational Research
Western Sydney University
Penrith, NSW, Australia
This series explores contemporary manifestations of the fundamental
paradox that lies at the heart of education: that education contributes to
the creation of economic and social divisions and the perpetuation of
sociocultural marginalisation, while also providing opportunities for
individual empowerment and social transformation. In exploring this
paradox, the series investigates potential alternatives to current educa-
tional provision and speculates on more enabling and inclusive educa-
tional futures for individuals, communities, nations and the planet.
Specific developments and innovation in teaching and learning, educa-
tional policy-making and education research are analysed against the
backdrop of these broader developments and issues.
Researchers at Risk
Precarity, Jeopardy and Uncertainty
in Academia
Editors
Deborah L. Mulligan Patrick Alan Danaher
Faculty of Business, Education, Law & Arts School of Education
University of Southern Queensland University of Southern Queensland
Toowoomba, QLD, Australia Toowoomba, QLD, Australia
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature
Switzerland AG 2021
This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether
the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of
illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and trans-
mission or information storage and retrieval, electronic adaptation, computer software, or by similar or
dissimilar methodology now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication
does not imply, even in the absence of a specific statement, that such names are exempt from the relevant
protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information in this book
are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or
the editors give a warranty, expressed or implied, with respect to the material contained herein or for any
errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional
claims in published maps and institutional affiliations.
This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG.
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
For all researchers who engage—courageously, fearfully, hopefully—with
multiple forms of risk, and who in so doing extend our understandings of,
and enlarge our insights into, the world,
Particularly at this time of the COVID-19 pandemic,
with profound thanks for researchers and other professionals and
practitioners who risk their own welfare to enhance the health and
wellbeing of others.
Foreword: On the Biopolitics of Risk
in Research
Maybe the most certain of all philosophical problems is the problem of the
present time and of what we are in this very moment. (Foucault,
1982, p. 785)
In the research world, risk is a hot topic. While neither Thomas Lemke
(2001, 2011) nor Michel Foucault (1982) addressed this topic specifi-
cally, their thinking is particularly pertinent for readers of this book.
Research is not value-free, and risk is built into its DNA. The biopolitics
of risk fosters close examination of adjustments of technical capacities,
ensembles of regulated communications and ecologies of power relations
inherent in all research work. In the biopolitics of risk, researchers’ bodies
are malleable, and their work both susceptible and resistant to discourses
inscribed through institutions, practices and techniques. As curated in
this book, research/er risk constructs a compelling case for biopolitics to
explain “the instability and fragility of the border between ‘life’ and ‘poli-
tics’” (Lemke, 2011, p. 4). It facilitates a more nuanced consideration of
risk’s productive activities, its communicative resources and its networks
of power relations (Foucault, 1982).
The state has taken over what counts as research. If this sounds melo-
dramatic or far-fetched, just attend a research committee meeting at your
local university, then follow up with participation in a research and devel-
opment meeting of a government department or multinational
vii
viii Foreword: On the Biopolitics of Risk in Research
corporation. The topic of risk is front and centre: risk to the institution,
risk to the bodies of participants, researchers, communities in/for which
research is conducted. For institutions, risk is primarily legal, and conse-
quentially financial and reputational. It incorporates health and well-
being risks to bodies (including their minds, emotions and spirits).
Thus, the biopolitics of risk embodies the sovereign power of institu-
tions legitimising what counts as research and the normative disciplinary
mechanisms of power constituted through the discursive practices of
institutions, researchers and others. Ontologically, this collection inter-
rogates challenging inscriptions of the subjectification of researchers,
through its theoretical and empirical struggles with social, ethnic and
faith dominations. It engages the relations of signification, production
and power, which determine the forms of subjectivity experienced by
researchers and the researched (Foucault, 1982).
The four sections and 19 chapters in this book craft a biopower of risk
redolent of recent research challenges encountered and portentous of
future eras. The editors have crafted a comprehensive cornucopia of the
biopolitics of risk that, in their examination of the (human) subject and
power, is more empirical, more directly related to our present situation,
and that implies more relations between research theory and practice.
The authors mobilise and manoeuvre resistance against different forms of
power as catalysts to bring to light power relations, their positionality and
their application. In so doing, readers may be regaled while also con-
fronted with accounts of the body politic in relation to technologies of
risk, and its practices of power, signification and production in research.
This collection apprehends risk through its reconceptualisation and
reconstruction. The physical, emotional and intellectual bravery of the
people you will meet in these chapters is a salutary lesson to us all; do not
leave the stage, do not retreat behind platitudes of preferred positions.
Engage with contested spaces and places. For uncertain enquiries, illus-
trate and celebrate the biopolitics of risk in its precarious positioning at
the nexus of internal and external dimensions of the body-self, its topics
and its locations of enactment.
References
Foucault, M. (1982, Summer). The subject and power. Critical Inquiry, 8(4),
777–795. http://www.jstor.org/stable/1343197
Lemke, T. (2001). “The birth of bio-politics”: Michel Foucault’s lecture at the
Collège de France on neo-liberal governmentality. Economy and Society,
30(2), 190–207.
Lemke, T. (2011). Biopolitics: An advanced introduction. New York, NY:
New York University Press. https://www.jstor.org/stable/j.ctt9qg0rd
Acknowledgements
The editors are very grateful to the following individuals, without whom
this book would not have been published:
xi
Contents
xiii
xiv Contents
Index343
Notes on Contributors
nity ecology and conservation biology to study the patterns and determi-
nants of freshwater vascular plants at various spatial and temporal scales.
Bobby Harreveld is Professor of Education in the School of Education
and the Arts at the Rockhampton campus of Central Queensland
University, Australia. She researches in education and employment tran-
sition pathways; capability development for access; participation in learn-
ing and earning; the scholarship of teaching and learning; distance, open
and online teaching and learning; and sociocultural understandings of
education in diverse contexts. Harreveld was awarded life membership of
the Vocational Education and Training Network (Australia) for services
to vocational education and workplace transitions nationally and inter-
nationally. She is also a series editor of Palgrave Studies in Education
Research Methods.
Jacqui Hoepner is the Early Career Fellow for Higher Degree by
Research Supervision at the Australian National University, Australia,
where she researches and teaches in the School of Archaeology and
Anthropology. Her doctoral thesis explored research silencing and its
implications for academic freedom, revealing the various ways that aca-
demics are curtailed: by their colleagues, their institutions, interest groups
and sometimes themselves. Her scholarly work focuses on institutional
culture, academic freedom, critical public health and contested research
fields such as alcohol and responsibility.
Nikki Jamieson is a suicidologist, social worker and Doctor of
Philosophy researcher at the University of New England, Australia,
exploring moral injury and veteran suicide. Jamieson lost her veteran son
Daniel to suicide in 2014, and she has dedicated her life to suicide pre-
vention. At present Jamieson is leading innovative and comprehensive
research about moral injury with ex-Australian Defence Force members
via her Doctorate of Philosophy. She developed a world first conceptual
analysis of moral injury, develops keynote presentations and workshops
nationally, works on strategic suicide prevention in Queensland, Australia,
and is actively involved in suicide prevention more broadly.
Jochem Kotthaus is a professor of education at the University of Applied
Sciences and Arts in Dortmund, Germany. He has researched and pub-
xx Notes on Contributors
lished widely about risky and not so risky topics: amateur and profes-
sional soccer; transformed collectivity; and forms of sexuality and desire.
His further interests include theories of social pedagogy, subject theory
and lifeworld studies, ethnography and the hermeneutic sociology of
knowledge.
Karsten Krampe is an undergraduate research assistant at the University
of Applied Sciences and Arts in Dortmund, Germany. He conducts his
research from a perspective of the sociology of knowledge, focusing on
different scenes and their representations.
Irina Lokhtina is Lecturer in Human Resource Management and
Leadership at the University of Central Lancashire, Cyprus. She is a certi-
fied trainer of vocational training, Fellow of the Higher Education
Academy in the United Kingdom and Co-convenor of the Working Life
and Learning Network of the European Society for Research on the
Education of Adults. Lokhtina’s research projects are in the domain of
human resource management—more specifically, the sociology of work,
including workplace learning; formal training; changing patterns of
work; and mentoring. Her most recent work has been in relation to men-
toring in the academic workplace.
Anne L. Macdonald is a Doctor of Philosophy researcher at the Phoenix
Australia Centre for Posttraumatic Mental Health at the University of
Melbourne, Australia, and a practising clinical psychologist. She was part
of a multidisciplinary team researching moral injury at the Australian
Centre for Armed Conflict and Society at the University of New South
Wales, Australia. Macdonald’s clinical work focused on the treatment of
trauma-related conditions in military populations and first responders.
Her research is examining previously unexplored constructs in the elabo-
ration of a new model to explain how moral injury occurs in ex-serving
members of the Australian defence forces.
Israel Martínez-Nicolás is a predoctoral researcher in the Institute of
Neurosciences of Castilla y León and in the Faculty of Psychology at the
University of Salamanca, Spain. His research interests are focused on cog-
nitive neurosciences, psycholinguistics and dementia, especially the dete-
rioration of semantics and the emotional processes in Alzheimer’s disease.
Notes on Contributors xxi
that focus on human–animal violence links; social change; and crime and
deviance, particularly domestic violence and animal abuse. Taylor’s latest
books include Companion animals and domestic violence: Rescuing you,
rescuing me (Palgrave, 2019, with Heather Fraser), and Ethnography after
humanism: Power, politics and method in multi-species research (Palgrave,
2017, with Lindsay Hamilton).
Mark A. Tyler is a senior lecturer in the School of Education and
Professional Studies at the Mt Gravatt campus of Griffith University,
Australia. He is Program Director of the Professional, Vocational and
Continuing Education Team, and Program Convenor of the Master of
Training and Development programme. Tyler’s professional career origi-
nated in the human services field and progressed to the vocational and
adult education field. His expertise is in the area of adult and vocational
education. His research interests are related to workplace learning, teacher
identity, critical spirit (the dispositions of critical thinkers), workplace
mentoring and collaborative capacity-building.
Gerrit Weitzel is a research assistant in the Institute for Society and
Digital Studies at the University of Applied Sciences, Münster, and a
Doctor of Philosophy student at the University of Bielefeld, Germany.
His work focuses on youth research, youth culture research and questions
of social inequality.
List of Figures
xxv
xxvi List of Figures
The five chapters in the first section of this book investigate the distinc-
tive risks that are related to the internal dimensions of researchers, focused
specifically on researchers’ identities. From that perspective, the risks that
this section of the book traverse arise from the personal circumstances,
conditions and contexts connected directly with researchers as individu-
als. These risks can traverse the researchers’ personal belief and value sys-
tems, demographic characteristics, occupational backgrounds, life
situations and other elements of their subjectivities. Researchers have
little or no control over, and are accordingly unable to change, many of
these elements, and in many cases they do not wish to do so, preferring
instead to celebrate crucial aspects of their identities while striving to find
ways to navigate around, or otherwise to engage with, the particular risks
that derive from those identities.
In Chap. 2, Dr Anonymous elaborates the distinctive risks arising
from sex work being simultaneously her occupation and her research
focus in Australia. She analyses those risks in terms of stigma and silenc-
ing, and their corollary negative impact on prospects for a sustainable
research career. At the same time, Dr Anonymous propounds activism,
and the principle of sex workers as active producers of knowledge, as
bounded strategies for challenging those risks.
2 Risks Related to the Internal Dimensions of Researchers…
Introduction
Potential risks occur at every stage of the research journey. Such risks can
be seen as possible threats to the accuracy, effectiveness and/or rigour of
particular research projects. Furthermore, and despite this prevalence,
these risks exhibit considerable diversity, manifesting differently in exper-
imental work located in large-scale laboratories from projects conducted
in various types of “in the field” research by solo investigators. Research
risks often cluster around the ethical and political dimensions of relation-
ships with participants and stakeholders, and centre on sometimes varied
understandings of research integrity.
• Emotional risk
• Mental risk
• Personal risk
• Physical risk
• Professional risk
• Reputational risk
• Spiritual risk
• Wellbeing risk
Selected Conceptualisations
of Researchers’ Risks
The scholarly literature exhibits multiple approaches to defining risks
that vary according to whether the perspective adopted is largely cultural,
environmental, political, psychological or sociological in character. One
significant set of understandings of risk derives from the asserted relation-
ship between modernity and risk, with the concomitant concept of the
“risk society”. For instance, Beck (1992) identified modernisation as:
In the autumn of this year, 1865, took place the burial of the late
Emperor, Hsien-Feng, the preparation of whose tomb had been
proceeding for just four years. With him was buried his consort
Sakota, who had died in 1850, a month before her husband’s
accession to the Throne; her remains had been awaiting burial at a
village temple, seven miles west of the capital, for fifteen years. As
usual, the funeral ceremonies and preparation of the tombs involved
vast expenditure, and there had been considerable difficulty in
finding the necessary funds, for the southern provinces, which, under
ordinary circumstances would have made the largest contributions,
were still suffering severely from the ravages of the Taiping rebellion.
The Emperor’s mausoleum had cost nominally ten million taels, of
which amount, of course, a very large proportion had been diverted
for the benefit of the officials of the Household and others.
The young Emperor, and the Empresses Regent proceeded, as in
duty bound, to the Eastern Tombs to take their part in the solemn
burial ceremonies. Prince Kung was in attendance; to him had fallen
the chief part in the preparation of the tomb and in the provision of
the funds, and Her Majesty had no cause to complain of any
scamping of his duties. The body of the Emperor, in an Imperial
coffin of catalpa wood, richly lacquered and inscribed with Buddhist
sutras, was borne within the huge domed grave chamber, and there
deposited in the presence of their Majesties upon its “jewelled
bedstead,” the pedestal of precious metals prepared to receive it. In
the place of the concubines and eunuchs, who in prehistoric days
used to be buried alive with the deceased monarch, wooden and
paper figures of life size were placed beside the coffin, reverently
kneeling to serve their lord in the halls of Hades. The huge candles
were lighted, prayers were recited, and a great wealth of valuable
ornaments arranged within the grave chamber; gold and jade
sceptres, and a necklace of pearls were placed in the coffin. And
when all was duly done, the great door of the chamber was slowly
lowered and sealed in its place.
Next day the Empresses Dowager issued a Decree in which
Prince Kung’s meritorious acts are graciously recognised, and their
Majesties’ thanks accorded to him for the satisfactory fulfilment of
the funeral ceremonies.
“Prince Kung has for the last five years been preparing the
funeral arrangements for his late Majesty and has shown a
due sense of decorum and diligence. To-day, both the late
Emperor and his senior consort have been conveyed to their
last resting place, and the great burden of our grief has been
to some extent mitigated by our satisfaction in contemplating
the grandeur of their tombs, and the solemn ceremonies of
their burial. No doubt but that the spirit of His Majesty in
Heaven has also been comforted thereby. We now feel bound
to act in accordance with the fraternal affection which always
animated the deceased Emperor towards Prince Kung, and to
bestow upon him high honours. But the Prince has repeatedly
declined to accept any further dignities, lest perchance he
should again be tempted to arrogance. His modesty meets
with our approval, and we therefore merely refer his name to
the Imperial Clan Court, for the selection of a reward. But we
place on record the fact that as Grand Councillor he has been
of great service to us, and has of late displayed notable
circumspection and self-restraint in all matters.
“The Decree which we issued last Spring was caused by
the Prince’s want of attention to small details of etiquette, and
if we were obliged to punish him severely, our motives have
been clearly explained. No doubt everyone in the Empire is
well aware of the facts, but as posterity may possibly fail to
realise all the circumstances, and as unjust blame might fall
upon the memory of Prince Kung, if that Decree were allowed
to remain inscribed amongst the Imperial Archives, thus
suggesting a flaw in the white jade of his good name, we now
command that the Decree in which we announced Prince
Kung’s dismissal from office be expunged from the annals of
our reign. Thus is our affection displayed towards a deserving
servant, and his good name preserved untarnished to all
time.”
“As soon as the troops have found the body of the usurper
known as the ‘Heavenly King,’ Hung Hsiu-ch’uan, let it be
dismembered forthwith and let the head be sent for exhibition
in every province that has been ravaged by his rebellion, in
order that the public indignation may be appeased. As to the
two captured leaders, let them be sent in cages to Peking, in
order that they may be examined and then punished with
death by the lingering process.”
For four years after the collapse of the rebellion, Tseng Kuo-fan
remained at Nanking as Viceroy. (The Hunanese still regard that post
as belonging by prescriptive right to a Hunanese official.) His only
absence was during a brief expedition against the Mahomedan
rebels in Shantung. In September 1868 he was appointed Viceroy of
Chihli, and left for Peking at the end of the year, receiving a
remarkable ovation from the people of Nanking. In Peking he was
received with great honours, and in his capacity of Grand Secretary
had a meeting with the Council on the morning after his arrival,
followed immediately by an Audience, to which he was summoned
and conducted by one of the Princes. The young Emperor was
sitting on a Throne facing west, and the Empresses Regent were
behind him, screened from view by the yellow curtain, Tzŭ An to the
left and Tzŭ Hsi to the right of the Throne. In the Chinese narrative of
the rebellion to which we have already referred, the writer professes
to report this audience, and several that followed, practically
verbatim, and as it affords interesting information as to the manner
and methods of Tzŭ Hsi on these occasions, the following extracts
are worthy of reproduction. It is to be observed that the writer, like all
his contemporaries, assumes ab initio that the Empress Tzŭ An,
though senior, is a negligible quantity and that the whole interest of
the occasion lies between Tzŭ Hsi and the official in audience.
Upon entering the Throne room, Tseng fell upon his knees, as in
duty bound, and in that position advanced a few feet, saying “Your
servant Tseng Kuo-fan respectfully enquires after Your Majesties’
health.” Then removing his hat and performing the kowtow, he
humbly returned thanks for Imperial favours bestowed upon him.
These preliminaries completed, he rose and advanced a few steps to
kneel on the cushion prepared for him below the daïs. The following
dialogue then took place:—
Her Majesty Tzŭ Hsi. When you left Nanking, was all your
official work completed?
Tseng. Yes, quite completed.
Tzŭ Hsi. Have the irregular troops and braves all been
disbanded?
Tseng. Yes, all.
Tzŭ Hsi. How many in all?
Tseng. I have disbanded over twenty thousand irregulars
and have enrolled thirty thousand regulars.
Tzŭ Hsi. From which province do the majority of these men
hail?
Tseng. A few of the troops come from Hunan, but the great
majority are Anhui men.
Tzŭ Hsi. Was the disbandment effected quite quietly?
Tseng. Yes, quite quietly.