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Textbook Successful Writing at Work Philip C Kolin Ebook All Chapter PDF
Textbook Successful Writing at Work Philip C Kolin Ebook All Chapter PDF
Kolin
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Successful Writing at Work
Copyright 2017 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s).
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Copyright 2017 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s).
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iii
Philip C. Kolin
University of Southern Mississippi
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Copyright 2017 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s).
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Successful Writing at Work, © 2017, 2013, 2010 Cengage Learning
Eleventh Edition WCN: 02-200-203
Philip C. Kolin
ALL RIGHTS RESERVED. No part of this work covered by the copyright
herein may be reproduced, transmitted, stored, or used in any form
For Kristin, Eric, and Theresa or by any means graphic, electronic, or mechanical, including but not
Evan Philip and Megan Elise limited to photocopying, recording, scanning, digitizing, taping, web
Erica Marie distribution, information networks, or information storage and retrieval
Julie and Loretta systems, except as permitted under Section 107 or 108 of the 1976
Ethlyn United States Copyright Act, without the prior written permission of
and the publisher.
MARY
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Contents
Preface xxi
Part I: Backgrounds 2
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vi Contents
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Contents vii
Revision Checklist 70
Exercises 70
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viii Contents
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Contents ix
Letter Formats 155
Full-Block Format 155
Modified-Block Format 155
Semi-Block Format 155
Continuing Pages 157
Parts of a Letter 158
Heading 159
Date Line 159
Inside Address 159
Salutation 159
Body of the Letter 160
Complimentary Close 160
Signature 160
Enclosure Line 162
Copy Notation 162
The Appearance of Your Letter 162
Envelopes 163
Organizing a Standard Business Letter 164
Making a Good Impression on Your Reader 164
Achieving the “You Attitude”: Four Guidelines 167
International Business Correspondence 169
Ten Guidelines for Communicating with International Readers 169
Case Study: Writing to Readers from a Different Culture 173
Respecting Readers’ Nationality and Ethnic/Racial Heritage 176
Case Study: Writing to a Client from a Different Culture: Two Versions of a
Sales Letter 177
Sending Professional-Quality Letters:
Some Final Advice to Seal Your Success 181
Revision Checklist 181
Exercises 183
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x Contents
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Contents xi
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xii Contents
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Contents xiii
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xiv Contents
Tables 410
Parts of a Table 410
Guidelines for Using Tables 410
Figures 412
Graphs 412
Charts 414
Pictographs 421
Maps 423
Photographs 424
Tech Note: Using Photoshop® 427
Drawings 428
Clip Art 430
Infographics 431
Using Visuals Ethically 433
Guidelines for Using Visuals Ethically 434
Using Appropriate Visuals for International Audiences 436
Visuals Do Not Always Translate from One Culture to Another 439
Guidelines for Using Visuals for International Audiences 439
Conclusion 441
Revision Checklist 442
Exercises 442
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Contents xv
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xvi Contents
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Contents xvii
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xviii Contents
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Contents xix
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Preface
Successful Writing at Work, Eleventh Edition, is a practical, comprehensive intro-
ductory text for business, technical, professional, and occupational writing courses.
Regardless of a student’s career choice, writing is a vital part of virtually every job,
and as readers of earlier editions have learned, Successful Writing at Work can help
them become better writers while they also learn to develop and design effective
workplace documents for multicultural, global audiences. Successful Writing at
Work, Eleventh Edition, is organized to take students step-by-step from the basic
concepts of audience analysis, purpose, message, style, and tone to the processes
of researching, drafting, revising, formatting/designing, and editing. Students will
learn to write a variety of job-related documents, from emails, social media posts,
and correspondence to more complex instructions, proposals, reports, websites,
and presentations.
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Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.
xxii Preface
including numerous practical applications in each book chapter and also in the
MindTap Reader version of the text. It can be as useful to readers with little or no
job experience as to those with years of experience in one or several fields. This
edition also addresses the needs of students re-entering the job market or chang-
ing careers.
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Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.
Preface xxiii
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Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.
xxiv Preface
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Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it.
Preface xxv
●● Many new Tech Notes and exercises have been added, as well as new Case
Studies tied to technology. All existing Tech Notes have been updated with
the latest information and technological advances.
●● Now available with MindTap! MindTap is the digital learning solution that
helps instructors engage and transform today’s students into critical think-
ers, communicators, and writers. Numerous real-world examples and strong
visuals come to life in the MindTap Reader, where students can search, high-
light, and take notes, right on the text. Students build grammar, mechanics,
and writing skills with interactive activities and apply those skills to project
and writing assignments. A variety of writing and research apps allow stu-
dents to collaborate and improve their research. Instructors can customize
the course by blending their own materials with curated content, and in-
corporate additional examples and models, as desired. An easy-to-use paper
management system allows for submission, grading, peer review, and pla-
giarism prevention. With MindTap for Successful Writing at Work, Eleventh
Edition, students reveal mastery of the text’s skills and strategies to find their
voice as professional writers.
Chapter-by-Chapter Updates
Here, then, chapter-by-chapter, are the specific new additions and features of the
Eleventh Edition.
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xxvi Preface
Chapter 5 Writing Letters: Some Basics for Communicating with Audiences Worldwide
●● Further emphasis on the importance of letters in the Internet Age
●● Strengthened discussions of the business contexts for correspondence
●● Revised section, “Essential Advice on Writing Effective Letters”
●● New section on “Different Ways to Send Letters”
●● Revised section on “The Appearance of Your Letter,” reflecting contempo-
rary document designs
●● Expanded sections on writing different correspondence
●● Greater attention to needs of international readers with an enhanced Case
Study on adapting letters to international readers
●● Revised exercises on up-to-date topics reflecting international readers’ needs
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Preface xxvii
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slaughtered in camp and the presents at the end of the journey are
exclusively his. A man guilty of preceding the Pagazi is liable to fine,
and an arrow is extracted from his quiver to substantiate his identity
at the end of the march. Pouring out of the kraal in a disorderly mob,
the porters stack their goods at some tree distant but a few hundred
yards, and allow the late and lazy and the invalids to join the main
body. Generally at this conjuncture the huts are fired by neglect or
mischievousness. The khambi, especially in winter, burns like tinder,
and the next caravan will find a heap of hot ashes and a few charred
sticks still standing. Yet by way of contrast, the Pagazi will often take
the trouble to denote by the usual signposts to those following them
that water is at hand; here and there a little facetiousness appears in
these directions, a mouth is cut in the tree trunk to admit a bit of
wood simulating a pipe, with other representations still more
waggish.
“After the preliminary halt, the caravan forming into the order of
march, winds like a monstrous land serpent over hill, dale, and plain.
The kirangozi is followed by an Indian file; those nearest to him are
heavily laden with ivory. When the weight of the tusk is inordinate it
is tied to a pole and is carried palanquin fashion by two men. The
ivory carriers are succeeded by the bearers of cloth and beads, each
man poising on either shoulder, and sometimes raising upon the
head for rest, packs that resemble huge bolsters, six feet long by two
in diameter, cradled in sticks which generally have a forked
projection for facility in stacking and reshouldering the load. The
sturdiest fellows are usually the lightest loaded in Eastern Africa; as
elsewhere, the weakest go to the wall. The maximum of burden may
be two farasilah, or seventy pounds avoirdupois. Behind the cloth
bearers straggles a long line of porters and slaves laden with the
lighter stuff—rhinoceros teeth, hides, salt, tobacco, brass wire, iron
hoes, boxes and bags, beds and tents, pots and water gourds, mats,
and private stores. With the Pagazi, but in separate parties, march
the armed slaves, who are never seen to quit their muskets; the
women and the little toddling children, who rarely fail to carry
something, be it only of a pound weight; and the asses neatly laden
with saddle-bags of giraffe and buffalo hide. A Mganga also
universally accompanies the caravan, not disdaining to act as a
common porter. The rear is brought up by the master, or the
masters, of the caravan, who often remain far behind for the
convenience of walking and to prevent desertion.
“All the caravan is habited in its worst attire; the East African
derides those who wear upon a journey the cloth which should be
reserved for display at home. If rain fall they will doff the single goat-
skin hung round their sooty limbs and, folding it up, place it between
the shoulders and the load. When grain is served out for a long
march, each porter bears his posho or rations fastened like a large
‘bustle’ to the small of his back. Upon this again he sometimes binds,
with its legs projecting outwards, the three-legged stool, which he
deems necessary to preserve him from the danger of sitting upon the
damp ground. As may be imagined, the barbarians have more
ornament than dress. Some wear a strip of zebra’s mane bound
round the head with the bristly parti-coloured hair standing out like a
saint’s gloria, others prefer a long bit of stiffened ox-tail rising like a
unicorn’s horn at least a foot above the forehead. Other ornaments
are the skins of monkeys and ocelots, roleaus and fillets of white,
blue, or scarlet cloth, and huge bunches of ostrich, crane, and jay’s
feathers crowning the heads like the tufts of certain fowls. Their arms
are decorated with massive ivory bracelets, heavy bangles of brass
and copper, and thin circlets of the same metal, beads in strings and
bands adorn their necks, and small iron bells strapped below the
knee or round the ancle by the more aristocratic. All carry some
weapon; the heaviest armed have a bow and a bark quiver full of
arrows, two or three long spears and assegais, and a little battle-axe,
borne on the shoulder.
“The normal recreations of a march are whistling, singing,
shouting, hooting, horning, drumming, imitating the cries of birds and
beasts, repeating words which are never used except on journeys.
There is gabble enough and abundant squabbling; in fact, perpetual
noise, which the ear, however, soon learns to distinguish for the
hubbub of a halt. The uproar redoubles near a village where the flag
is unfurled and where the line lags to display itself. All give vent to
loud shouts: ‘Hopa, hopa! go on, go on—Mgogolo! a stoppage—
food, food—don’t be tired—the kraal is here—home is near—hasten,
Kirangozi—oh! we see our mothers—we go to eat.’ On the road it is
considered prudent, as well as pleasurable, to be as loud as
possible, in order to impress upon plunderers an exaggerated idea of
the caravan’s strength; for equally good reasons silence is
recommended in the kraal. When threatened with attack, and no
ready escape suggests itself, the porters ground their loads and
prepare for action. It is only self-interest that makes them brave. I
have seen a small cow trotting up with tail erect break a line of 150
men carrying goods not their own. If a hapless hare or antelope
cross the path, every man casts his pack, brandishes his spear, and
starts in pursuit; the animal, never running straight, is soon killed and
torn limb from limb, each hunter devouring his morsel raw. When two
parties meet, that commanded by an Arab claims the road. If both
are Wanyamwezi, violent quarrels ensue; fatal weapons, which are
too ready at hand, are turned to more harmless purposes, the bow
and spear being used as whip and cudgel. These affrays are not
rancorous till blood is shed. Few tribes are less friendly for so trifling
an affair as a broken head; even a slight cut, or a shallow stab, is
little thought of; but if returned with interest great loss of life may
arise from the slenderest cause. When friendly caravans meet, the
two Kirangozis sidle up with a stage pace, a stride and a stand, and
with sidelong looks prance till arrived within distance, then suddenly
and simultaneously ducking, like boys ‘give a back,’ they come to
loggerheads and exchange a butt violently as fighting rams. Their
example is followed by all with a crush which might be mistaken for
the beginning of a faction; but it ends, if there be no bad blood, in
shouts of laughter. The weaker body, however, must yield
precedence and offer a small present as blackmail.”
After all, however, there is some reason in the African’s objection
to be hurried on a march, or to exert himself overmuch in the
interests of a traveller, whose private affairs are nothing to him and
whom, when discharged, he will in all probability never see again. He
does not particularly wish to see him, as he is perfectly comfortable
at home. According to the last quoted authority he rises with the
dawn from his couch of cow’s-hide. The hut is cool and comfortable
during the day; but the barred door, impeding ventilation at night,
causes it to be close and disagreeable. The hour before sunrise
being the coldest time, he usually kindles a fire and addresses
himself to his constant companion the pipe. When the sun becomes
sufficiently powerful, he removes the reed-screen from the entrance
and issues forth to bask in the morning beams. The villages are
populous, and the houses touching one another enable the
occupants, when squatting outside and fronting the central square,
to chat and chatter without moving. About 7 a.m., when the dew has
partially disappeared from the grass, the elder boys drive the flocks
and herds to pasture, with loud shouts and sounding applications of
the quarter staff. They return only when the sun is sinking behind the
western horizon. At 8 p.m. those who have provisions at home enter
the hut to refection with ugali or holcus-porridge, those who have not
join a friend. Pombe, when procurable, is drunk from the earliest
dawn.
After breaking his fast, the African repairs, pipe in hand, to the
Iwanza, the village public previously described. Here in the society of
his own sex he will spend the greater part of the day talking and
laughing, smoking, or torpid with sleep. Occasionally he sits down to
play. As with barbarians generally, gambling in him is a passion. The
normal game is our “heads and tails,” the implement, a flat stone, a
rough circle of tin, or the bottom of a broken pot. The more civilised
have learned the “bas” of the coast, a kind of “tables” with counters
and cups hollowed in a solid plank. Many of the Wanyamwezi have
been compelled by this indulgence to sell themselves into slavery
after playing through their property; they even stake their aged
mothers against the equivalent of an old lady in these lands,—a cow
or a pair of goats. As may be imagined, squabbles are perpetual,
they are almost always, however, settled amongst fellow-villagers
with bloodless weapons. Others, instead of gambling, seek some
employment which, working the hands and leaving the rest of the
body and the mind at ease, is ever a favourite with the Asiatic and
the African; they whittle wood, pierce and wire their pipe sticks—an
art in which all are adepts,—shave one another’s heads, pluck out
their beards, eyebrows, and eyelashes, and prepare and polish their
weapons.
“At about one p.m., the African, unless otherwise employed,
returns to his hut to eat the most substantial and the last meal of the
day, which has been cooked by his women. Eminently gregarious,
however, he often prefers the Iwanza as a dining room, where his
male children, relatives, and friends meet during the most important
hour of the twenty-four. With the savage and the barbarian food is
the all and all of life, food is his thought by day, food is his dream by
night. The civilized European who never knows hunger nor thirst
without the instant means of gratifying every whim of appetite, can
hardly conceive the extent to which his wild brother’s soul is swayed
by stomach; he can scarcely comprehend the state of mental
absorption in which the ravenous human animal broods over the
carcase of an old goat, the delight which he takes in superintending
every part of the cooking process, and the jealous eye with which he
regards all who live better than himself. After eating, the East African
invariably indulges in a long fit of torpidity from which he awakes to
pass the afternoon as he did the forenoon, chatting, playing,
smoking, and chewing sweet earth. Towards sunset all issue forth to
enjoy the coolness; the men sit outside the Iwanza, whilst the
women and the girls, after fetching water for household wants from
the well, collecting in a group upon their little stools, indulge in the
pleasures of gossiping and the pipe. This hour, in the more favoured
parts of the country, is replete with enjoyment. As the hours of
darkness draw nigh, the village doors are carefully closed, and after
milking his cows, each peasant retires to his hut, or passes his time
squatting round the fire with his friends in the Iwanza. He has not yet
learned the art of making a wick, and of filling a bit of pottery with oil.
When a light is wanted he ignites a stick of the oleaginous msásá-
tree—a yellow, hard, close-grained, and elastic wood with few knots,
much used in making spears, bows, and walking staves—which
burns for a quarter of an hour with a brilliant flame. He repairs to his
hard couch before midnight and snores with a single sleep till dawn.
For thorough enjoyment, night must be spent in insensibility, as the
day is in inebriety, and though an early riser he avoids the ‘early to
bed’ in order that he may be able to slumber through half the day.
“Such is the African’s idle day, and thus every summer is spent.
As the wintry rains draw nigh, the necessity of daily bread suggests
itself. The peasants then leave their huts about six or seven a.m.,
often without provision which now becomes scarce, and labour till
noon or two p.m., when they return home, and find food prepared by
the wife or the slave girl. During the afternoon they return to work,
and sometimes, when the rains are near, they are aided by the
women. Towards sunset all wend homeward in a body, laden with
their implements of cultivation, and singing a kind of ‘dulce domum’
in a simple and pleasing recitative.”
Let us conclude this brief sketch of the perils and inconveniences
that menace the explorer of savage shores by presenting the reader
with a picture of the approach of one of the ships bearing some of
the earliest English visitants to the cannibal shores of the Southern
Seas:
“Notwithstanding,” says Mr. Ellis, “all our endeavours to induce the
natives to approach the ship, they continued for a long time at some
distance viewing us with apparent surprise and suspicion. At length
one of the canoes, containing two men and a boy, ventured
alongside. Perceiving a lobster lying among a number of spears at
the bottom of the canoe, I intimated by signs my wish to have it, and
the chief readily handed it up. I gave him in return two or three
middle-size fish-hooks, which, after examining rather curiously, he
gave to the boy, who having no pocket to put them in, or any article
of dress to which they might be attached, instantly deposited them in
his mouth, and continued to hold with both hands the rope hanging
from the ship.
“The principal person in the canoe appeared willing to come on
board. I pointed to the rope he was grasping and put out my hand to
assist him up the ship’s side. He involuntarily laid hold of it, but could
scarcely have felt my grasp when he instantly drew back his hand
and raising it to his nostrils smelt at it most significantly as if to
ascertain with what kind of being he had come in contact. After a few
moments’ pause he climbed over the ship’s side, and as soon as he
had reached the deck our captain led him to a chair on the quarter-
deck, and pointing to the seat signified his wish that he should be
seated. The chief, however, having viewed it for some time, pushed
it aside and sat down on the deck. Our captain had been desirous to
have the chief aboard that he might ascertain from him whether the
island produced sandal-wood, as he was bound to the Marquesas in
search of that article. A piece was therefore procured and shown
him, with the qualities of which he appeared familiar, for after
smelling it and calling it by some name he pointed to the shore.
“While we had been thus engaged, many of the canoes had
approached the ship, and when we turned round a number of the
natives appeared on deck, and others were climbing over the
bulwarks. They were certainly the most savage-looking natives I had
ever seen; and these barbarians were as unceremonious as their
appearance was uninviting. A gigantic, fierce-looking fellow seized a
youth as he was standing by the gangway and endeavoured to lift
him over the deck, but the lad struggling escaped from his grasp. He
then seized our cabin-boy, but the sailors coming to his assistance
and the native finding that he could not disengage him from their
hold, pulled his woollen shirt over his head and was about to leap
into the sea when he was arrested by the sailors. We had a large
ship-dog chained to his kennel on the deck, and although this animal
was not only fearless but savage, yet the appearance of the natives
seemed to terrify him. One of them caught the dog in his arms and
was proceeding over the ship’s side with him, but perceiving him
fastened to his kennel by the chain he was obliged to relinquish his
prize, evidently much disappointed. He then seized the kennel with
the dog in it, when, finding it nailed to the deck, he ceased his
attempts to remove it and gazed round the ship in search of some
object which he could secure. We had brought from Port Jackson
two young kittens; one of these now came up from the cabin, but she
no sooner made her appearance on the deck, than a native,
springing like a tiger on its prey, caught up the unconscious animal
and instantly leaped over the ship’s side into the sea. Hastening to
the side of the deck I looked over the bulwarks and beheld him
swimming rapidly towards a canoe which lay about fifty yards from
the ship. As soon as he had reached this canoe, holding the cat with
both hands, he exhibited it to his companions with evident exultation.
“Orders were given to clear the ship. A general scuffle ensued
between the islanders and the seamen, in which many of the former
were driven headlong into the sea, where they seemed as much at
home as on solid ground; while others clambered over the vessel’s
sides into their canoes. In the midst of the confusion and the
retreating of the natives the dog, which had hitherto slunk into his
kennel, recovered his usual boldness and not only increased the
consternation by his barking, but severely tore the leg of one of the
fugitives who was hastening out of the ship near the spot where he
was chained. The decks were now cleared; but as many of the
people still hung about the shrouds and chains the sailors drew the
long knives with which, when among the islands, they were
furnished, and by menacing gestures, without wounding any,
succeeded in detaching them altogether from the ship. Some of
them seemed quite unconscious of the keenness of the knife, and I
believe had their hands deeply cut by snatching at the blades.”
Boatmen of Rockingham Bay.
The True Word expounded to a Potentate of Western Africa.
PART XI.
RELIGIOUS RITES AND SUPERSTITIONS.
CHAPTER XXVI.
The mysterious “still small voice”—Samoan mythology—The man who
pushed the Heavens up—The child of the Sun—A Figian version
of the “Flood”—The Paradise of the Figian—Lying Ghosts—
Singular case of abduction—The disobedient Naiogabui—All fair
in love and war—The fate of poor Rokoua—The Samoan hades
—Miscellaneous gods of the Samoans—A god for every village—
The cup of truth—Mourning the destruction of a god’s image—
The most fashionable god in Polynesia—Families marked for
human sacrifice—“Tapu” or “tabu”—Its antiquity and wide-spread
influence—Muzzled pigs and blindfolded chickens—Ceremony of
releasing the porkers—Tremendous feast of baked pig—The tapu
in New Zealand—A terrible tinder box—The sacred pole and the
missionaries—The chief’s backbone—The Pakeka and the iron
pot—One of the best uses of tapu—Its general advantages and
disadvantages—Tapu among the Samoans—Witchcraft in New
Zealand—Visit of a European to a “retired” witch—The religion of
the Dayak—“Tapa,” “Tenahi,” “Iang,” and “Jirong”—Warriors’
ghosts—Religious rites and superstitions of the Sea Dayaks—
The great god Singallong Burong—Belief in dreams among the
Sea Dayaks—Story of the stone bull—Of the painted dog.