68
By Jupiter in karakamsa of 5th house, the native keeps
up ancestral learning.
"go | w%
Bhagye chaivam -119
A l l the above mentioned vidyayogas may be judged from
the 2nd house of karakamsa too.
Sada chaivamityefce - 120
Some say that the above-mentioned vidya yogas may be
judged from the 3rd house of karakamsa also.
goi w§ ^ f r w{ ^ w*)ciicbj
Bhagye ketau papa drishtau stabdavak - 121
If Ketu occupies the 2nd house of karakamsa and is
aspected by malefics, the native can not talk or reply, soon or
fastly.
Swa pitrupadat bhagya rogayoh papa samye
kemadrumah - 122
go| -K<^l
Chandra drishtau viseshena - 123
'Swa' means Atmakaraka in view of the karakamsa
section being dealt with, 'swa' is not the adjective of the
two words, Pitru and Pada as the objects to be defined.
Swapitru pada is the compound of three words, Swa, Pitru
and Pada. Hence ' s w a ' means Atmakaraka, Pitra (61/12,1)
means Lagna, and Pada means A r u d h a Lagna. Hence
equal number of malefics in the 2nd and 8th houses of
Atmakaraka or Janma Jagna or A r u d h a Lagna, constitute
kemadruma yoga. It means thus if one malefic planet is
69
placed in the 2nd, one malefic Planet should be in the 8th
to form kemadrumayoga. If two malefic planets occupy
the 2nd house two malefics should occupy the 8th, for the
formation ofKemadruma yoga.
But one malefic in one house whether the 2nd or 8th,
and two malefics in the other whether 2nd or 8th do not
constitute kemadramayoga. If the 2nd or 8th houses of all
the three viz., Atmakaraka, Lagna and Arudha Lagna are
occupied by the malefics, Kemadramayoga forms. This is
the o p i n i o n of some scholars. K e m a d r a m a y o g a gives
poverty and distress. There is an obsolete Sanskrit verse
w h i c h makes mention of Lagna a n d A r u d h a Lagna in
connection w i t h the formation of Kemadruma yoga. But
by the use of 'swa in the aphorism, Atmakaraka should
1
be taken as implied in the verse as an addition. Though the
verse makes mention of both the benefics and malefics a
little differently from the aphorism, it matters little.
gol Tf^lT <^K1?il T f r c W I
Sarvesham chaiva pake - 124
A l l the above-mentioned results may be judged in the
sign dasas. K e m a d r u m a y o g a may be judged f r o m the
commencing dasa sign. It means that if K e m a d r u m a is
present, the dasasign brings about poverty.
v^Tdfck: # ^ Wffe <|fe|dHi4w ^ P T < IMI^J| M ^ r
J
^Ptfr g ^ r wp^PTFT fsata:
Thus ends the 2nd pada of the 1st Chapterof Jaimini
Sutramritam written by Iranganti Rangacharya S/o Sri
Raghavacharya, an erudite of astrology.