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BUSI1084 Ethics - Historical Censorship HKS
BUSI1084 Ethics - Historical Censorship HKS
Abstract: The goal of this project is to shine a light on the variety of influences censorship has on
individuals, communities, and our society, as well as how it affects our daily lives, the ways that we think
about and perceive the world around us, its effects on politics, media, film and literature, education,
culture, and so many more. First and foremost, whether it be codified or customary; proscribing self-
expression (hair color, wardrobe, gender identity, body modifications) or the surveillance and
suppression of communication can be argued to be forms of censorship. However, my focus will
primarily be state-supported efforts to control mass communication over the course of history; justified
on the basis that it is to protect public interest from the filth residing within obscene material;
presupposing standards of which must be complied with. The underlying motive is to keep the public
ignorant of information that can potentially threaten authorities. Further historical rationale I’d like to
acknowledge without going too deeply into is including but not limited to; the protection of private
property for the purpose of protecting trade secrets, economic efficiency, the encouragement of honest
communication between lawyer-client and/or doctor-patient confidentiality as well as protection from
otherwise possible retaliation, etc.
Being one of the more prominent, and often strictly enforced, has been the Index Librorum
Prohibitorum, introduced by the Catholic Church in 1559. This Index intended to ban books considered
by the catholic church to be heretically or morally/ideologically dangerous, and it was abolished as late
as 1966.
Historically, the concept of the press originates to as early as the 16th century, dating back to newsletters
circulating in some parts of India, with Switzerland following suit and establishing the first newspaper in
1610. It didn’t take long before a chain reaction began and other European countries, such as England,
France, Denmark, Italy, Sweden, and Poland all did the same. However, this rapid growth of information
was disapproved of by some authorities. To curb free information dissemination, the Licensing Act of
1662 was introduced in Britain and remained until shortly after the Great Plague ended in 1665.
Furthermore, in Germany, press was effectively curbed through not only censorship, but also through
restrictions of trade and high demand of printing paper giving way to unavailability.
In the year 1937, the Accurate News and Information Act was passed in Alberta to reign in on the press.
The law would have required newspapers to cite their sources, disclose the names of their writers, as
well as print out any government-provided “corrections” of any critical news coverage. Violations of this
law could have resulted in a large fine and a ban on publishing restricted information. However, in 1939,
the Supreme Court of Canada ruled that the act was beyond the control of the Alberta government,
ruling for the first time that provinces were unable to restrict fundamental freedoms.
In 1954, the Catholic Women’s League, Women’s Farm Unions, and the University Women’s Club
founded the Advisory Board on Objectionable Publications in conjunction with the Alberta government.
Six years later, in 1960, the provincial government worked alongside civic and religious organizations to
form an Obscene Literature Committee in Ontario. Otherwise, Quebec was the only other province to
establish a censorship board for published literature, however that’s not to say other methods of
informal censorship were not used elsewhere throughout the nation. Distributors, fearing prosecution
for carrying obscene materials, welcomed the board to avoid hefty legal fees. Saskatchewan and New-
Brunswick banned twenty-eight books simply because they’d been banned elsewhere, while a publisher
in Nova Scotia removed eighty publications following a threat from popular gospel teacher ‘Perry
Rockwood’ to “drag him to court” had he not done so. Meanwhile, Newfoundland banned twenty-three
magazines that had been seized from a drugstore, and Prince Edward Island removed eight magazines
following a threat from home and school associations threatening to take legal action. It wasn’t until
1962 that the Supreme Court of Canada heard an appeal to lift the ban on a piece of literature titled
“Lady Chatterley’s Lover” by D.H. Lawrence. This resulted in a partial liberalization of the obscenity laws
by allowing experts to testify the merits of controversial or obscene literature.
Sources:
https://www.dissentmagazine.org/article/soft-surveillance-mandatory-voluntarism-and-the-collection-
of-personal-data/
https://www.researchgate.net/publication/309851041_Censorship
https://bridwell.omeka.net/exhibits/show/heresyerror
https://historyofrights.ca/encyclopedia/main-events/censorship/
https://www.lib.uchicago.edu/about/news/the-red-pencil-censorship-in-russia-and-the-soviet-union/
https://web.mit.edu/gtmarx/www/cenandsec.html
https://journals.sagepub.com/doi/pdf/10.1177/030642207200103-404
https://www.researchgate.net/publication/
281785140_Media_censorship_Freedom_versus_responsibility