Professional Documents
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01 Parts of Speech - 1 (Rješenja)
01 Parts of Speech - 1 (Rješenja)
II
a) Uzezi Abugo, a freshman at (1) the University of Pennsylvania (2) who hopes to become a lawyer, says she, (3) too, wants to be
home (4) with her children (5) at least (6) until they are in (7) school. (8) While the (9) changing attitudes are (10) difficult to
quantify, the shift emerges (11) repeatedly in interviews with Ivy League students, including 138 (12) freshman (13) and senior
females at Yale who replied to e-mail questions sent to members of two (14) residential colleges (15) over the (16) last school
year.
b) Medicine has a reputation (17) as a chauvinistic profession (18) led by powerful (19) male consultants with giant egos. (20) But it
is changing rapidly. (21) Over 60 per cent of new doctors are women and they (22) already dominate the (23) lower echelons of
the profession. In (24) less (25) than a decade, women doctors will (26) outnumber men, Professor (27) Black said in an interview
with The Independent.
1
III
a) (1) Writing about Keta’s studio practice, Elizabeth Bigham explains that “portrait photographs have in fact involved many
authors.”
b) In Faure’s (2) writing, Olghe is desperate to convert to Christianity, but is paralyzed by fear in the face of the guardian sculpture.
c) After seven periods of service in Gabon from 1895 to 1927, Faure returned home with health problems, and the lay missionary
turned to (3) writing.
d) Almost from the beginning it has its peculiar temperament and quality, and if you happen to be (4) writing that novel you feel
that you must respect its law.
e) That writer, Jimmy what’shis-name, never told the family he was (5) writing a book, exploited them for profit, and humiliated
them by laying bare the difficult reality of their lives.
f) There was (6) writing on it from Duncan.
g) I’m no physicist, but it seemed to me Abe was (7) jumping to conclusions and (8) jumping with stilts on.
h) There was no one in the neighbor’s yard. Not a living soul, unless you counted the cat (9) jumping in and out of the bee’s balm.
i) (10) Jumping spiders have excellent vision and are good hunters that wait patiently until they can leap forward to capture prey.
j) He thought about (11) jumping, but they were too high.
k) The starting order is determined by finish in the (12) jumping competition.
l) Soon, like the surface of a pond disturbed by a (13) jumping fish, the ripples had subsided, and the world’s greatest hospital had
gone back to being the world’s greatest hospital.
m) Like many other writers and artists who flourished in the early decades of the 20th century, Edward Morgan Forster was
homosexual but confined his (14) published work to stories about what were then considered “normal” – which is to say
heterosexual – relationships.
n) To be a (15) published professional writer, to get your story out there, you must take charge and become your own marketing
guru. And with the personal essay, you’ve got a really good shot at getting (16) published.
o) The most stinging responses Rao and his colleagues received were accusations, even before the paper was (17) published, that
they were biased by nationalism.
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IV
a) You should have told me (1) so (2) before.
b) She was dressed (3) as a police officer.
c) He bent (4) over to pick up a book.
d) I have seen (5) that film (6) before.
e) They accepted her (7) as an equal.
f) The year (8) before last he won a (9) gold medal.
g) (10) Those students who fail the exam will be executed.
h) This dress is (11) twice (12) as expensive as the other one.
i) Elizabeth, is (13) that you?
j) Spread a cloth (14) over the table.
k) I can’t walk (15) that far.
l) It was some time (16) before I realised the truth.
m) I can’t believe (17) that you did (18) that!
n) I watched her (19) as she combed her hair.
o) The letter (20) that came this morning was from (21) my father.
p) (22) After you get (23) what you want, you don’t want what you get.
q) (24) All God’s children got rhythm.
r) He left her soon (25) after.
s) He drives a (26) very (27) fast car.
t) C comes (28) after B in the alphabet.
u) (29) Wow, he drives really (30) fast!
v) I don’t know him (31) that (32) well.
w) (33) Why don’t you (34) reason with him?
x) I’m not feeling very (35) well.
y) (36) Why, Jane, it’s you!
z) The shop was closed (37) so I couldn’t get any milk.
aa) I’ve never seen him (38) so angry.
bb) Never mind the (39) wows, the (40) ohs and the (41) ahs, we have no time for that!
2
cc) The whole thing is a bit (42) iffy, (43) if you ask me.
dd) The book deals with the (44) ups and (45) downs of married life.
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V
a) It is (1) no (2) good worrying any more tonight.
b) He is feeling (3) no better (4) today.
c) I am very (5) well, (6) thank you.
d) It can't hurt (7) that (8) much!
e) Cure (9) that (10) cold (11) with a drink of hot lemon (12) before you go to bed.
f) Drink it (13) quickly! Don't let it get (14) cold.
g) I phoned (15) her at (16) her place, but she was (17) out.
h) (18) Before the fire (19) there had been the plague, the (20) likes of (21) which had not been known (22) before nor (23) since.
i) (24) As a man of great (25) promise, he was admired by (26) all the students.
j) I am really (27) pleased. I was (28) afraid you might be more (29) like your sister. (30) Actually (31) that was what I feared (32)
most.
k) (33) What are you (34) doing?
l) Is it (35) right to say (36) that (37) right (38) wrongs no man?
VI
My Philosophy by Woody Allen (Published in Getting Even, 1971)
The development of (1) my philosophy came (2) about (3) as follows: My wife, inviting me (4) to sample (5) her (6) very (7) first (8)
soufflé, accidentally dropped a (9) spoonful of it on my foot, (10) fracturing (11) several small bones. Doctors were called in, X-Rays
taken and examined, and I was ordered to bed (12) for a month. (13) During (14) this (15) convalescence, I turned to the works of (16)
some of (17) Western (18) society's (19) most (20) formidable thinkers – a (21) stack of books I (22) had (23) laid (24) aside (25) for
(26) such (27) an (28) eventuality. (29) Scorning (30) chronological order, I began with (31) Kierkegaard and Sartre, then moved
quickly to Spinoza, Hume, Kafka, and Camus. I was not bored, (32) as I had feared I might be; rather, I found myself fascinated by
the (33) alacrity with which these great minds (34) unflinchingly attacked morality, art, ethics, life and death. I remember my reaction
to a typically (35) luminous observation of Kierkegaard's: "Such a relation which relates itself to its own self (that is to say, a self)
must either have constituted itself or have been constituted by another." The (36) concept (37) brought tears (38) to my eyes. My
word, I thought, (39) how clever! (I'm a man who has trouble (40) writing two meaningful sentences on "My Day at the Zoo.") True,
the passage was totally (41) incomprehensible to me, but (42) what (43) of (44) it (45) as long as Kierkegaard was having fun?
Suddenly confident (46) that metaphysics was the work I had always been meant (47) to (48) do, I took up my pen and began (49) at
once to jot down the (50) first of my (51) own musings. The work proceeded (52) apace, and in a mere two afternoons – (53) with (54)
time out (55) for (56) dozing and trying to get the (57) two (58) little (59) BBs in to the eyes of the bear – I had completed the
philosophical work that I am hoping (60) will (61) not be (62) uncovered until (63) after my death, or until the year 3000 ( (64)
whichever comes first), and (65) which I modestly believe will assure (66) me a place of reverence (67) among (68) history's (69)
weightiest thinkers. Here is but a small sample of the main body of intellectual treasure that I leave for posterity, or until the (70)
cleaning woman comes.
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II. (1) Eschatological (2) Dialectics as a Means of Coping with (3) Shingles
We can say (4) that the universe (5) consists (6) of a (7) substance, and (8) this substance (9) we (10) will call "atoms," or (11) else we
will call it "monads." (12) Democritus called it atoms. Leibniz called it monads. (13) Fortunately, the (14) two men (15) never met, or
(16) there (17) would (18) have (19) been a (20) very (21) dull argument. These "particles" (22) were set in (23) motion by (24) some
cause or (25) underlying principle, or (26) perhaps (27) something fell (28) someplace. The point is that it's (29) too late (30) to (31)
do (32) anything (33) about it now, (34) except possibly to eat plenty of (35) raw fish. This, of course, (36) does (37) not (38) explain
(39) why the soul is immortal. (40) Nor does it say anything about the (41) afterlife, or about the feeling (42) my (43) Uncle (44)
Sender (45) has (46) that (47) he (48) is (49) being (50) followed (51) by (52) Albanians. The causal relationship (53) between (54)
the (55) first principle (i.e., (56) God, or a strong wind) and (57) any (58) teleological (59) concept (60) of (61) being (Being) is, (62)
according to Pascal, "(63) so (64) ludicrous (65) that it's (66) not (67) even (68) funny ( (69) Funny )." Schopenhauer called this
"will," but his physician diagnosed it (70) has (71) hay (72) fever. In his (73) later years, he became (74) embittered by it, or (75) more
(76) likely (77) because of his (78) increasing suspicion that he was not (79) Mozart.
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Two Parables
(1) A man approaches a palace. (2) Its (3) only entrance is guarded by (4) some fierce (5) Huns (6) who (7) will only let men (8)
named Julius enter. The man tries to (9) bribe the guards by (10) offering them a (11) year's supply of (12) choice chicken parts. They
(13) neither scorn (14) his offer (15) nor accept it, but (16) merely take his nose and twist it (17) till it looks (18) like a Molly screw.
The man says it is (19) imperative that he enter the palace (20) because he is (21) bringing the emperor a (22) change of underwear.
When the guards (23) still refuse, the man begins (24) to (25) Charleston. They seem to enjoy (26) his (27) dancing (28) but (29) soon
become (30) morose (31) over the treatment of the (32) Navajos by the (33) federal government. Out of breath, the man collapses. He
dies, (34) never (35) having (36) seen the emperor and owing the (37) Steinway people sixty dollars on a piano he had rented (38)
from (39) them in (40) August.
I am given a message (41) to deliver (42) to a general. I ride and ride, but the general's (43) headquarters seem to get (44) farther and
farther away. (45) Finally, a giant black panther leaps (46) upon me and devours my mind and heart. (47) This puts a (48) terrific (49)
crimp in my evening. No matter how hard I try, I cannot catch the general, (50) whom I see running in the distance in his shorts and
whispering the word "nutmeg" to his enemies.
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Aphorisms
(1) It (2) is (3) impossible (4) to experience (5) one's (6) own (7) death (8) objectively and (9) still carry a tune.
The universe is (10) merely a (11) fleeting idea in God's mind – a (12) pretty uncomfortable thought, particularly if you've (13) just
made a down payment on a house.
(14) Eternal (15) nothingness is O.K. (16) if you're dressed for it.
If only (17) Dionysus were (18) alive! (19) Where would he eat?
(20) Not only is (21) there (22) no God, but try (23) getting a plumber on (24) weekends.
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