Professional Documents
Culture Documents
Know The Future
Know The Future
Know The Future
I realized the need to add this notice when a reader emailed me to thank me for writing the book. He mentioned he had
received it for free from a friend who had in turn been given it by someone else. It was clear that both had innocently
accepted and read the book without realizing it was for sale on a website. When I informed him of this, he
immediately ordered it (as did his friend) which greatly impressed me. He suggested I put this notice in so that other
readers would know that the book is for sale and likewise support my work.
And I would greatly appreciate your support. The proceeds from this book allow me to support my family while I
pursue further research and writing on this subject. (A softcover version is even available at my website and also at
volume discounts.)
If you downloaded this book from a site other than mine (www.EscapeAllTheseThings.com), I would appreciate you
sending me an email to let me know where.
Illustration 1: The Revelation Roadmap
Four M.E. War Elijah Wormwood Famine, Gather- 1290 Great Tribulation 7 Bowls Millennium
Horse- Damascus, teaches global earthquake Pestilence ing in days Three Woes; Satan's Wrath; God's Saints reign
Men Jordan, & people to & fires, asteroid Wormwood Jordan 30 Antichrist rules; Mark of Beast Wrath Israel&Judah
impact, tsunamis aftermath of the days Strong delusion (2Th 2:4) (r) (Rev 16) regathered
Evil spirits major Arab repent &
to flee to (Rev 6:12=Lk 21:11) (Mt 24:7) Woman left (y) 4th Temple,
influence cities gone
(i) (j) to Two Witnesses (Rev 11) (s)
world (Ps 83; Is 17) Mt. Zion (n) sacrifices
(Rev 6:1-8) (c) * (Mal 4:5-6) flee (Rev 20:4;
(a) (f) (o) Eze 40-48) (ab)
Safety in Judea/Mt. Zion (k) Safety in Jordan (Rev 12:14) (t)
* Boxes straddle the start of the 70th week or Today when it is © 2012 Tim McHyde
uncertain whether they happen before or after those points. EscapeAllTheseThings.com
References: (a):p.17 (b):p.20 (c):p.39 (d):p.32 (e):p.50, 65 (f):p.32 (g):p.58 (h):p.22 (i):p.21 (j):p.25 (k):p.30 (l):p.90 (m):p.90 (n):p.31 (o):p.55
(p):p.52 (q):p.53 (r):p.51 (s):p.94 (t):p.45 (u):p.53 (v):p.55 (w):p.55 (x):p.55 (y):p.22, 57 (z):p.48 (aa):p.47 (ab):p.6
Know the Future
A Bible Prophecy Breakthrough From
Overlooked Keys in the Words of Jesus
Revelation Roadmap
The First End Times Timeline Using Strict
Literal Interpretation and the Sabbath Year Cycle
Mystery of Disunity
Why God Wants the Faithful Divided Now and
How Elijah and the 144,000 Will Restore Unity Later
T i m M c H y d e
www.EscapeAllTheseThings.com
Katrina
Without whose influence someone else would have written this book,
while I would still be distracted by the cares of the world
Table of Contents
(Why) This Book is not to be Distributed........................ii The 144,000 Israelites Fulfill The Loaves of Pentecost. . .
Choose Your Starting Point............................................v 30
Book Navigation Tips.....................................................v Joel 2:32 Also Fulfilled On Pentecost .........................31
Bookmarking Where You Last Read..............................v Chapter 5:
Listen to the Book Read To You.....................................v Common Concerns...........................................34
Need Help?....................................................................v
Glossary.............................................................xi Part 2:
Revelation Roadmap
Preface...............................................................xii
Why Study Prophecy?: Chapter 6:
Blessings and Wisdom....................................xiv Next: The Middle East Nuclear War.................39
Damascus – Isaiah 17, Jeremiah 49, Amos 1..............39
Introduction: Israel's Neighbors – Zechariah 12...............................40
Prophecy Confusion – Cause and Solution......1
Arab-Muslim Conspiracy – Psalm 83...........................40
Biblical Prerequisites to Understanding Bible Prophecy.1 Egypt – Isaiah 19.........................................................42
Two Keys of Wisdom That Unlock Revelation...............3 Iran, Saudi Arabia – Jeremiah 49.................................42
The Biblical Calendar Explained....................................6 Jordan – Isaiah 15, Amos, Obadiah, Ezekiel 25..........43
How to Identify a Good Interpretation of Bible Prophecy.. Palestine – Amos 1, Zephaniah 2................................43
7
Why Would the Muslims Attack Nuclear Israel?..........44
Part 1: War Timing..................................................................45
Planet X in Bible Prophecy Chapter 7:
Two Gog Magog Wars.......................................46
What Started It All........................................................10
The Gog and Magog Single War Misconception..........46
Chapter 1: Ezekiel 38's Israel: Fully Regathered, Secure, Unwalled.
Skeptical or Scared...........................................11 46
The Media's Take.........................................................11 Ezekiel 39's Israel: Partial Israel, Before the
Regathering.................................................................47
Scared? There Is An Escape.......................................11
Finding the Timing of Gog/Magog War #2...................47
Chapter 2: Finding the Timing of Gog/Magog War #1...................48
Scientific Support.............................................13 Common Objections....................................................49
Finally, A Scientist Warning About Planet X.................13
Chapter 8:
The Bible's Explanation For the Cover-up...................14
Daniel's 70 Weeks & The Great Tribulation.....50
Nemesis “Death Star” Hypothesis................................16
The Bible's Central Prophecy......................................50
What Will Happen When It Comes?............................16
The Great Tribulation...................................................51
Chapter 3: Understanding “No Man Knows the Day or Hour”........56
“Planet X” in the Book of Revelation..............17 First Half of the 70th Week..........................................56
Seven Seals, Trumpets and Bowls — Which Is Next?....
17 Chapter 9:
The First Five Seals Identified.....................................19
America's Destruction in WWIII.......................58
The 6th Seal Through The 4th Trumpet.......................21 Mystery Babylon the Great...........................................58
Account of Wormwood's Effects Ends – World Nearly, America In Daniel 7.....................................................61
Too..............................................................................25 How the Antichrist Really Takes Control......................64
Chapter 4: Chapter 10:
God's Survival Plan For Wormwood...............27 Sabbath Year Cycles & Daniel's 70 Weeks......65
What To “Call Upon The Name of YHWH” Does Not Sabbath Years in the Torah..........................................65
Mean...........................................................................27 Proving Daniel's 70 Weeks Are Sabbath Year Cycles..67
Righteous Delivered in Zion and Jerusalem................29 Identifying the Historic Sabbath and Jubilee Year Cycles
Table of Contents ix
Appendix 1: Appendix 2:
My Testimony...................................................112 The “Thief on the Cross”................................116
Glossary
This section briefly explains terms used throughout the book to make them familiar to readers before reaching the chap-
ter that explains them.
70th Week of Daniel — This “week” of years spans the final seven years of this age before Jesus' return to reign (in a
sabbath year). The Antichrist and Ten Rulers have a pact to take over the world (Dan 9:27).
Abomination of Desolation (AoD) — At the start of the 1290 days (Dan 12:11) the newly revealed Antichrist sets up
the Image of the Beast idol (Rev 13:14) in the Third Temple (Mt 24:15; Mk 13:14). Jesus said this was the (final) chance
to flee on foot to safety from the GT.
Antichrist (AC) — With the power of Satan (Rev 13:4) and help of the False Prophet, this “man” convinces the
world that he is God (2Th 2:4) and becomes their savior from Wormwood's global devastation—in exchange for worship
and taking the Mark of the Beast.
Armageddon — Conflict at Jerusalem on the DOTL between the AC's forces and Jesus, resulting in their vaporiza -
tion (Zech 14:12).
Day of the LORD (DOTL) — Rather than a period of time, this literally is a single day when Christ arrives to defeat
the AC's forces after the seven bowls of God's wrath on Day of Atonement/Yom Kippur.
Great Tribulation (GT) — The 1260-day second half of the 70th week during which the AC's plan to rule the earth is
realized.
Millennium — The peaceful, prosperous 1000-year reign of the Messiah and his glorified bride as kings and priests
(Rev 20:3-4) over the survivors of the 70th week's climatic events (Zech 14:16-19).
Rapture — Gathering of the saints (resurrected and alive) to heaven immediately following the GT on the Day of
Trumpets (Mt 24:29-31), to reward them with eternal life and rulership (not to escape the GT).
Sabbath Year — The last year of a seven-year cycle in which ancient Israel was told to rest their land, release debts
and slaves. Prophetically, it pictures the sabbath year that Jesus returns to rule and bring peace.
Mystery Babylon the Great — Powerful, principal end time nation that the Ten Rulers hate and destroy with fire as
part of their pact with the AC to bring him to authority (Rev 17-18).
Ten Kings / Rulers — Ten men with power, not over individual kingdoms, but collective world power to enable the
AC rule the world, according to their covenant (Rev 17:17=Dan 9:27).
Third Temple — The next temple built before the GT which the AC takes over declaring himself God there, 30 days
after cutting off the restored animal sacrifices and setting up a image or statue of himself.
Two Witnesses — Two invincible prophets who preach against the AC during the GT at his headquarters in the Third
Temple. (Rev 11:1-4; Dan 11:45; 2Th 2:4). When their witness is finished they will be allowed to die 3½ days before the
resurrection of the dead in Christ on Tishrei 1.
Preface
My Reason For Writing
When I began studying Bible prophecy anew in 1998, it was not to write a book. It was for research to satisfy my own
personal curiosity. My childhood desire to understand the Book of Revelation had been rekindled and now, unlike when I
was nine, solid answers to hard passages came my way. By 2003, I had made some unique and exciting breakthroughs.
Chief of these was how Revelation's overlooked 3rd trumpet / Wormwood (“Planet X”) prophecy was the key to making
plain sense of the 6th seal through 4th trumpet without “allegorizing” anything there.
Revelation 8:10-11 — 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell
upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part
of the waters became wormwood; and many men died of the waters, because they were made bitter.
Since no one else seemed to share this perspective (and I was too excited not to), I wrote a long web page about
Wormwood that year. Since the response was good and the insights continued to flow, I expanded that into an e-book
named Planet X in Bible Prophecy in late 2004. By mid-2006 the continuing research grew into a full-sized book cover-
ing the rest of Revelation's end time roadmap. To reflect the wider scope, I renamed the book Know the Future: A Bible
Prophecy Breakthrough From Overlooked Keys in the Words of Jesus. 1 This is now the 8th edition.
It turns out that I ended up writing the book I would have loved to have had when I was young and still struggling to
make heads or tails of the Book of Revelation. Back then, the best resources I could find were of little help; Revelation
remained fuzzy. The norm for prophecy interpretation then, as now, was to allegorize texts or tell you how a verse means
something other than what it plainly says in its grammatical and historical context. This breaks Scripture (John 10:35)
and requires you to trust another person's opinion that cannot be verified by any plain passage. The few nuggets of verifi-
ably accurate insight to be gleaned usually come only when the authors lapsed from their normal figurative approach.
I tried to make this book different by filling it with verifiable answers that no one has to take my word for. From inter-
acting with thousands of visitors to my website over the years, I know others ask the same questions that I have an-
swered. Although you have probably been frustrated in your search so far, you can take comfort in knowing that I have
been where you are now and promise there are solid answers to be had now. Therefore, it is my pleasure to share my
hard-won insights and help you end your own confusion and frustration easier than it was for me.
“Surgeon General's Warning”
You may have heard that the “truth is stranger than fiction,” but few people have encountered much truth in this world, at
least not enough to really appreciate how accurate that saying is. And merely being familiar with that saying does not
prepare you for when the insights I present clash with the “present truth” (2Pe 1:12) you currently understand. It still may
shock or offend you at first. Thus, even if I lay out plain, logical, verifiable explanations that you are searching for, an
open mind and patience on the reader's part may still be required to be able to receive them. Consequently, this book may
be challenging in some parts for you.
Another challenge for some is when a teaching bears a resemblance to doctrine of a popular denomination. For exam-
ple, this book will cover the personal name of God in order to explain a key prophecy referencing God's name (Joel
2:32). Consequently, readers ask me if I am a Jehovah's Witness because they also teach God's name. The answer is, no. I
am not a member of any denomination, nor do I conform to any of their teachings. I teach only that which the consensus
of the Bible persuades me to conclude after diligently searching out the subject myself (Acts 17:11). I have no agenda to
promote any group's teachings.
Because these kind of issues can arise and turn you off, it may be tempting to quit reading further at some point. I n
my own learning I have experienced the same shutdowns. Yet, I can look back and see how God has often brought the
same truth across my path two or three times so I could finally get past the blockage and recognize the truth as “self-evi-
dent.”2 This has happened to me on many occasions. Remembering that tendency helps me be able to receive the answers
I am looking for.
If this happens to you, ask God to give you a love for the truth (2Th 2:10) so that you will diligently seek it. If you do
not give up, prayers like this made according to his will are eventually answered. Prayer (along with diligence) has been
a big factor in the success of my own personal quest to understand God's Word and ways. God will put people or materi -
als in your path that have the answers you seek. So, pray. (Better yet, pray three times per day if you are not doing so al-
ready, like the “greatly beloved” Daniel did.)
No Prophet or False Pretenses Here
Because so many prophecy teachers before me have created a negative bias in Christians' minds against prophecy, I feel
1 People who know that Jesus' real name in Hebrew was Yeshua, often ask me why I use Jesus in my writing. The answer is that I remember when I first encountered writers using Yeshua instead of
Jesus and how it seemed petty and distracted me from their message. That is why I use our common English name for the Messiah in my writing.
2 I say “self-evident” in reference to that famous saying of German philosopher, Arthur Schopenhauer: “All truth passes through three stages. First, it is ridiculed, second, it is violently opposed, and
third, it is accepted as self-evident.”
Preface xiii
Peter shows how the prophecy provides a good reminder to stay faithful to God, as other Scripture does, albeit with a
healthy dose of fear.
Secondly, Revelation offers a unique promise to its readers:
Revelation 1:3 — Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written
therein:
If we take the Bible at its word, then those who do not read Revelation are missing out on a potential blessing. Again,
to say you do not want to study is effectively saying you already have enough blessing in your life. One of the blessings
of Bible prophecy is that you will have more time to prepare mentally for the radical events and radical escape plan God
has prepared for his servants. When the time comes that God sends someone to plainly explain all of this, those who have
studied will be ahead of the learning curve. This is a valuable advantage in a life-or-death situation like it will be.
Thirdly, if you want to properly understand what the rest of the Bible really means, mastery of Bible prophecy is es -
sential. This may not be clear from the outset, but in hindsight it is obvious. The logic is simple. The way the Bible is
written, its many teachings are sprinkled throughout 66 books. If you ignore that almost one third of the Bible is prophet-
ic, you will understandably be missing some details causing you to interpret some verses and topics incorrectly. The
prophetic books shed light needed to properly understand the doctrines of the Bible. They make it possible to understand
the plans of God, such as the coming “Sabbath” Millennium period of God's saints ruling a war-free world (Mic 4:3) af -
ter man's self-rule lasting six millennial “work” days (explained next in the Introduction).
Given just these three benefits of Bible prophecy, why would any believer not want to get started to find out what it
tells us about God and his plans?
Introduction:
Prophecy Confusion – Cause and Solution
Discover and avoid the mistakes that keep the Bible's end times roadmap and survival instructions sealed to almost
everyone—and know how to easily discern true interpretations from false!
Can non-scholars like you and I understand Bible prophecy when even the experts cannot seem to agree on what it says?
Judging from the confusion about Bible prophecy today, most Christians would say no and give up. However, the
premise (and promise) of this book is that we can understand—if we have carefully followed the instructions for doing so
found in the Bible itself.
You see, one could describe two main reasons why Bible prophecy teaching is in such a state of confusion:
1. Teachers are simply unaware of biblical prerequisites needed to unlock the meaning of “sealed” Bible prophecy.
2. Strong psychological barriers keep most teachers from accepting and fulfilling the prerequisites.
These prerequisites are found in some very clear verses in the Books of Daniel and Revelation, which we will discuss
next. We will also cover the related psychological barriers to meeting the prerequisites as we go.
Biblical Prerequisites to Understanding Bible Prophecy
These are the overlooked verses in question:
Revelation 1:1 (ESV) — The revelation of Jesus Christ, which God gave him to show his servants the things that must soon take
place...
Daniel 12:4, 9-10 (ESV) — 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and
fro, and knowledge shall increase."...9 He said, "Go your way, Daniel, for the words are shut up and sealed until the time of the end.
10 ...And none of the wicked shall understand, but those who are wise shall understand.
Note first that these verses clearly contradict the idea that nobody can understand end times prophecy before it hap-
pens. The prophecies are meant to be understood and useful to “know the future.” Otherwise they are not much of a “re-
vealing” or showing of what must happen!
Next, notice that these verses list a few prerequisites to understanding. By carefully examining these prerequisites, we
will answer the question of what is missing from Bible prophecy teaching today that causes the widespread failure to un-
derstand.
1. End Times Knowledge
God indicated to Daniel that he could not understand the prophecies because he lacked knowledge that would only be-
come available in the “time of the end” when “many would go to and fro and knowledge would be increased.” In the
Bible, going to and fro is an idiom for seeking (2Ch 16:9; Zec 4:10). As for knowledge increasing, this has been happen-
ing ever since the invention of technologies such as the telephone, television, computer, and satellites. But the passage
may be more specific than that. Significantly, the Hebrew verb for “run to and fro” is the same verb for “browsing” (the
Internet) in modern Hebrew.3 Certainly since the advent of the Web in 1995, people have been able to share and find an -
swers like never before. (In fact, this book greatly leveraged the Web to find the Hebraic insights needed to interpret
Scripture literally.)
Quite frankly, this means that the interpretation of everyone who studied and wrote before the end times is au-
tomatically at best incomplete and at worst deeply flawed. Pointing this out upsets some because this means many of
their favorites of prophecy such as Clarence Larkin or Sir Isaac Newton (who studied and wrote on Daniel's prophecies
extensively) are automatically wrong. This is not to say they were 100% wrong on every point and did not find some
gems of wisdom that we can glean. However, we should consider their overall conclusion about the end times roadmap
to be off because of the time seal.
As for those alive now who do have access to end times information, remember that just because knowledge is avail-
able does not mean that everyone searches it out and accepts it. This is because of the psychological barriers I referred to
earlier. A perfect example of this end time information would be the existence of a large unknown planet or star ap -
proaching Earth to cause a pole shift and deep impacts. Only a flyby from such a “Planet X” could adequately explain
the plain literal reading of the 6th seal through the 4th trumpet, in natural reading order. But if a scholar listens to the ma-
jority of astronomers who scoff at such a “Planet X” doomsday scenario—even though Revelation itself predicts cata-
clysms from a literal “death star” called Wormwood—he will be rejecting the knowledge needed to understand Revela -
tion (covered in Part 1).
2. Commitment to Serve God
If a prophecy expert understands the necessary end times knowledge there is another reason why he may still be unable
3 “they will go to and fro” is Ishotetu ישטטו. Leshotet לשוטטmeans "to browse" the Internet in modern Hebrew.
Biblical Prerequisites to Understanding Bible Prophecy 2
to understand. Daniel says that the wicked would not understand the prophecies. Righteous individuals or those who seek
to follow God's will and please him will be blessed to understand. Also, Revelation says that it was given to reveal the fu -
ture to God's servants, not to the merely curious or even to Bible scholars. Of course, there are no biblical “righteousness
standards” for being a scholar or teacher; one need only gain certain educational credentials.
Because such righteousness is not required, it is rare if a Bible expert attains it (just like the Scribes and experts in the
law who opposed Jesus). Many who have carefully observed their pastors or rabbis can relate to the low standards of
conduct. It is also obvious to anyone who has been to a church for long that only a minority calling themselves Christians
today resemble anything like a humble “servant” of God. Servants of God are rare in today's world so full of distraction,
deception, hedonism and counterfeit religious piety. Few are taught or expected to live up to the standards of character,
wisdom, and reputation that the Bible heroes habitually displayed. Of course, even the Bible heroes fell short and sinned
on occasion as we can read. But these were lapses from their normal habits. Their devotion to God was demonstrated
through their prayer, fasting, service, charity, integrity, repentance and love for their neighbor.
People who lack that same intent and focus, even if they are Christian, may be believers yet not really servants of
God. As such, they have failed one of the prerequisites to understanding God's mysteries.
3. Rare Biblical Wisdom
Suppose you do find a Bible teacher who fulfills the above two requirements. Why would they still not understand Bible
prophecy properly? Some would say you need the Holy Spirit or “spiritual enlightenment.” Put another way, many think
you need to be a prophet to understand the Prophets! Rather than that, God told Daniel that the wise would understand
the Bible's prophecies. Revelation also highlights the need for wisdom to understand its mysteries (Rev 13:18; 17:9).
Now, there is a difference between being merely righteous (an individual who serves God) and also being a wise servant
or someone who loves the truth and pursues it diligently while serving God.
What type of wisdom would they acquire that enables them to understand the Bible when everyone else fails? Or put
another way, what would be preventing all but the wise from understanding Bible prophecy as the Bible so plainly says?
The Bible – Made Difficult On Purpose
If you have not already noticed, the Bible is a very difficult book. God's written revelation to mankind is not exactly a
plain, easy-to-follow owner's manual or tutorial on God's full plan and will for mankind. Did you ever wonder why this is
so if he is really in a “race with the devil to save everyone possible” in this age?
As we will see later, the Bible itself declares that it was written in a way to make it hard on purpose (Isa 6:9-10) be-
cause God is not trying to save everyone now and has a special resurrection for the unsaved. When Jesus' disciples asked
why he spoke in parables to the masses, he explained it was not given to everyone now to know the revelation of God's
kingdom (Mk 4:11; Mt 13:11; Lk 8:10; 10:21-24). Although many were following Jesus, the disciples were truly commit -
ted (having “left everything” and aware that martyrdom was ahead). They alone were “given to know the mysteries” and
to be shown plainly what Jesus meant.
Blinding From Jewish Traditions
The Twelve also demonstrated the need for this extra wisdom. They had an incorrect expectation that the Messiah would
immediately become king and restore the kingdom to Israel (Mt 16:21-23; Mk 9:31-32; Acts 1:6), not realizing that those
events were for a future, second coming. They were naturally quite shocked to hear that this time he would instead be
crucified. Peter's denial of this shows the difficulty the apostles had in grasping and accepting what the Lord was teach -
ing them (Mt 16:22).
Where did these errors come from? Judaism taught these traditional interpretations and the disciples did not yet have
the discernment to see where they deviated from Scripture without Jesus' help. Long held traditional ideas and expecta-
tions or paradigms make it harder to recognize any truth that is contrary to them. The convoluted way in which the Bible
was written is responsible for making so many erroneous views seem viable and supported by Scripture when, in fact,
they are not.
Blinding From Christian Traditions
When Christians read the above verses, they quite naturally associate themselves with the clued-in disciples and not the
confused masses or confused state of the disciples without Jesus correcting them on certain points. However, is that a
safe association, especially considering the confusion we see in Christianity today? Christians are divided not just over
Bible prophecy but most of the doctrines of the Bible. Since Christians struggle to understand even most of the New Tes-
tament including the many “difficult words of Jesus” (which is even the name of an excellent book by Roy Blizzard, Jr.),
it would seem like a very unsafe assumption.
Naturally, nobody wants to believe that they may have their own psychological barriers or blind spots due to belief in
traditional doctrines which are not quite biblical. Nevertheless, many Christian teachings are at odds with what Scripture
teaches and have negatively influenced believers just like Judaism has (Mt 23). These errant traditions give us a wrong
Biblical Prerequisites to Understanding Bible Prophecy 3
set of rules and assumptions for interpreting the Bible. If we do not recognize them for what they are and weed them out,
then we will not be able to arrive at the truth. It so happens that now, like then, the wisdom to discern these errors comes
from the plain but overlooked or misunderstood words of Jesus.
Two Keys of Wisdom That Unlock Revelation
There are at least two major keys found in Jesus' words for making sense of the many prophecies scattered throughout
the Bible. Moreover, even if you are as expertly familiar with all the prophecies as a scholar, you will still not understand
them without knowing and applying these keys.
Wisdom Key #1 – Plain, Non-allegorical Reading
The first key is the rule of literal or plain sense interpretation. Jesus implied it here by requiring that no interpretation
of the Bible contradicts any plain verse:
John 10:35 (HCSB) — If He called those whom the word of God came to ‘gods’—and the Scripture cannot be broken—
It may sound like a no-brainer, but few prophecy teachings conform 100% to this rule. Instead of taking Bible prophe -
cy to mean what it plainly says, they usually take an allegorical approach to interpreting the plain words of the Bible. But
“literal interpretation” does not mean that when the text indicates it is a parable, allegory, or a figure of speech, that you
ignore those indicators in a slavishly literal fashion. It just means that you do not take license to treat anything non-literal-
ly without proper indicators present, simply because you cannot make its plain sense fit with your current understanding.
So I use “literal interpretation” to mean a “primarily literal” plain sense and natural reading (in contrast to the common
approach that discards the plain meaning whenever problematic).
For this approach to work, it requires that you read the words at face value. But you must understand what that face
value was according to its original grammatical and historical context. For that reason, this approach is often called the
grammatical-historical hermeneutic.
If this all sounds familiar, that is because it is the same rules of interpretation used in everyday communication. We
could not follow street signs, decipher a map, or order from a menu if we deviated from this method. In other words, we
can and should approach the entire Bible the same way we would approach any other writing or literature.
Why Nobody Can Convince Anyone Else Using Just Verses
Ever notice how convincing someone that they are wrong in their conclusions is not as simple as bringing a contradictory
verse to their attention? It is because people use different hermeneutics which result in different conclusions from the
same verses.
When people use an allegorical hermeneutic, they are free from the constraints of the strict plain meaning of Bible
verses. Using explanations based on allegory, metaphor, typology, or numerology such as Bible codes or other figurative
models, they can assign whatever meanings to a verse that appeal to them. Then no matter what verse someone may
bring to their attention as plainly contradicting their understanding, they will not be able to see it because, to them, that
verse means something other than what the other person thinks it does!
Literal Reading Must Be Consistent
What about the prophecy writers like Tim LaHaye who claim also to interpret prophecy literally? If you look carefully,
you will notice that they invariably deviate from the literal hermeneutic. For example, the argument for the pretribulation
timing of the rapture, depicted in his book Left Behind, is based on typology (types and shadows) and allegories. In fact,
pretrib rapture proponents have even admitted the lack of a literal verse for their position (not realizing how bad this
sounds in light of Jesus' teaching).
Frankly, I do not blame them for allegorizing. It is very hard to wait for that special “paradigm-shifting” end times in-
formation to arrive which can finally show you how the plain meaning of the words make sense. It is too tempting to say
“it really doesn't mean what it says” (just as we all have seen others do).
Not Mixed With Allegory, Typology, Dreams, Visions, or Unctions
Many prophecy experts even back up their prophetic system not with Scripture only, but with dreams and visions or even
personal experiences. Sometimes they are convinced that coincidences were “divine appointments” leading them to their
alternate interpretation.
A good example of this is an anecdote that one minister with a popular prophecy radio show often tells. He relates
that on one busy day he felt “unction” by God to call up the local library to find out if Chernobyl means “wormwood” in
Ukrainian as he had heard but never looked into. Although he was very busy, he “obeyed the unction” this time. Because
the librarian already had been studying the Ukrainian language (!) and could confirm on the spot that Chernobyl means
wormwood, the minister took it as guidance from God to teach him what the 3 rd trumpet really was. (Never mind that
Revelation says explicitly that Wormwood is a star seen falling from the sky which we will see later makes much more
sense in context than turning it into a nuclear reactor leak here on earth.)
Two Keys of Wisdom That Unlock Revelation 4
Obviously, relying on dreams, visions and coincidences to interpret the Bible relegates plain Scripture to the back
seat. I think this practice is so common among Christians because we all want to believe that God is leading us to truth in
a supernatural way like the apostles were. Also, in Christian culture it is acceptable to make such claims without proof.
Although many do have real inspirations, if you cannot verify the inspiration with literal Scripture (Acts 17:11), it should
be questioned. Otherwise it may become obvious only later that you did not give due diligence to “take heed no man de -
ceive you,” (Mt 24:4) “prove all things” (1Th 5:21) and “believe not every spirit” (1Jn 4:1) as we are sternly warned by
Jesus and Paul. Following these instructions helps you to have the discernment needed to escape delusions today and the
“strong delusion” of the Antichrist (2Th 2:11).
Why “Good Christians” Often Make For Bad Prophecy Students
Assuming these teachers are all well-meaning good Christians, why would such unreliable approaches be used? It is ex-
actly because they are good traditional Christians that they are used! In the specific case of allegorical interpretation, it is
an early church tradition.
The allegorical approach arose out of a need to reconcile biblical teaching to Greek Gnosticism when the church was
coming under criticism and persecution from Greek philosophers. You have no doubt heard homage paid to the “church
fathers” and what they believed in defense of today's orthodox Christian doctrine. The church fathers Clement and Ori -
gen advocated allegorical interpretation two hundred years after Jesus taught literal interpretation—and ever since, the
church has not been able to completely shake its negative influence, especially in the field of eschatology (the study of
end times). And if that is how you have come to perceive Bible prophecy, it is hard for you to see it any other way. Help
is needed to recognize one's psychological barriers and courage is needed to cross over them and be different.
Nevertheless, for the few who do correctly apply this first key of literal interpretation, they usually still come to incor -
rect conclusions because they do not know of or follow the next key for unlocking the Bible's prophetic roadmap.
Wisdom Key #2: The Prophetic “Feasts of the Lord”
A second interpretational key is recognizing that the feasts of the Lord are prophecies of milestones in God's plan
for mankind. These milestone events must each happen on the very day of the festival that pictures them. Rather than
the standard Gregorian calendar, these days are reckoned on God's lunar-agricultural calendar revealed to Israel. Note
that this is not the same as the modern “Jewish calendar” which significantly deviates from Scripture.
All of Bible prophecy, especially Revelation, centers around the fulfillments of the feast days on the biblical calendar.
The brevity and symbolism of Revelation is largely due to its use of shorthand references back to these feasts of the Lord
from the Law or Torah (original Hebrew name for the Pentateuch, or five books of Moses: Genesis, Exodus, Leviticus,
Numbers, and Deuteronomy). If you do not know the shorthand used because you have never carefully studied the Torah,
the feasts of the Lord and the calendar they fall on, you will simply not understand the cryptic Book of Revelation.
Paul said the festivals are “shadows of things to come” (Col 2:16-17). Jesus said that all things in the Torah must be
fulfilled:
Did Jesus Come to Do Away With or Fulfill All The Law?
Matthew 5:17-18 (HCSB) — 17 “Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.
18 For I assure you: Until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass from the law until all
things are accomplished.
Jesus here plainly says that not only the writings of the prophets (such as Isaiah) must be fulfilled, but also the writing of
Moses must be fulfilled. This means that the Torah, like the Prophets, is prophetic. Christians miss this crucial clue
because they are taught that this passage means something completely different: that when Christ came the first time he
was “fulfilling all of the Law for us so nobody ever has to do it again.”
Jesus did say he came to fulfill, but the immediate context makes it impossible that he fulfilled everything then. The
Torah will not be completely fulfilled until heaven and earth pass away, which is not hyperbole, but a literal future event
(Isa 65:17; Rev 21:1). Before that, there are the fall feasts that have yet to be fulfilled, including the Day of Trumpets. Je -
sus only fulfilled some of the days of the spring feasts in the first century and none of the fall feasts (see Table 1: Biblical
Lunisolar Calendar on page 6).
Jesus Fulfilled Passover
The first part of the annual cycle that Jesus fulfilled is Passover. Most Christians realize that Jesus died at the day and
hour of the Passover sacrifice, to become our Passover Lamb. Yet they don't realize that Passover is just the beginning of
seven annual prophetic rehearsals in the Torah. This ignorance exists because Christians focus on the New Testament
(NT), largely ignoring the OT. They believe that the OT is obsolete and teaches the “legalism” that Judaism is known for.
This is not true, as Judaism is its own man-made religion that breaks the Torah as Jesus pointed out (Jn 7:19)! They un-
derstand it as the source of the “Jewish Holy Days” rather than “God's Feast Days” as the Bible calls them.
Two Keys of Wisdom That Unlock Revelation 5
So what other Torah prophecies are there besides the Passover sacrifice that must be fulfilled? To find out you simply
need to turn to Leviticus 23 in your Bible. In that chapter are listed seven special annual festivals (not including the
prophetic Sabbath day).
Jesus Next Fulfilled the Wave Sheaf
What comes next? As every Christian knows, on the third day after Jesus died, he was resurrected. What many miss is
that later that same Sunday,4 he briefly rose to his Father just as he revealed to Mary when he said not to touch him (Jn
20:17). In doing so, Jesus fulfilled the next event on the holy day calendar, called the Firstfruits or Beginning of the Har-
vest. This is the day when the wave sheaf “omer” of barley was presented towards heaven by the high priest. This always
falls on a Sunday, seven weeks before Pentecost Sunday. Thus, Jesus ascended to heaven on the very day that the high
priest was waving the firstfruits' sheaf up to God as prescribed in Leviticus 23. To sum up, Jesus was not only the Messi -
ah and the Passover Lamb but he was also the “wave sheaf.” 5
Thus, if anyone back then understood that these holy convocations were prophetic and that Jesus was going to fulfill
them, then they would have been able to predict which day that Jesus would die and which day he would be resurrected.
The presence of the Second Temple and the priesthood attending it based on the holy day schedule that year made this
possible. In the same way, the rest of the prophetic feast days of Leviticus 23 must be fulfilled on the very day of their
celebration. The Book of Revelation refers to these days frequently. Once you are aware of this, you too can know the
days on the biblical calendar that certain prophetic events will happen (although not necessarily the right day on the
Gregorian calendar far in advance, because of the dependence on new moon visibility and barley maturation).
Throughout this book you will learn where all the rest of the festivals (Pentecost through the Last Great Day) fulfill -
ments are found in Revelation. We will also talk more later about “no man knows the day or hour,” after we come to
understand the 1290 days and GT (without which this popular statement cannot be properly understood). For now, let me
head off any concerns you may have that what I shared above contradicts what Jesus said. It does not because knowing
the festival a future event falls on does not give you the specific date until the new crescent moon is sighted at the begin-
ning of the month that the feast falls in. This will become clearer in the section below on the biblical calendar.
The Biblical Festivals and Their Prophetic Meanings
A list of all the annual festivals, their meanings and fulfillments follows:
1. Passover (Pesach) is not a day as it is commonly referred to, but is the lamb sacrificed on Nissan 14. Its original
observance or fulfillment was during the tenth plague on Egypt before the exodus, serving to protect the Israelites from
the death angel. It is immediately followed by the seven days of the Feast of Unleavened Bread (Hag HaMatzot)(UB)
beginning with the Passover meal on Nissan 15. All leaven is removed from homes for this week (Ex 13:7).
Meaning: Passover pictures deliverance from the penalty of sin through the sacrifice of Christ, the Lamb of God.
Leaven pictures sin (1Co 5:8) and seven days, completion. Therefore, UB is fulfilled in the lives of believers through
how we discover and remove sin our entire lives, just as in how during UB week any leaven that was missed earlier is
immediately removed upon discovery.
2. Beginning of Harvest/Firstfruits (Reishit Katzir): On the Sunday after the Sabbath during the week of UB, the
first sheaf or omer of the new uneaten barley harvest is waved before God by the high priest.
Meaning: The sheaf pictures the ascension of the “unleavened” glorified Jesus, the “first” of many sons (Rom 8:29;
1Co 15:20; Col 1:18; Mt. 27:52-53).
3. Feast of Weeks / Pentecost (Hag HaShavuot/HaKatzir): The only annual festival without a fixed calendar date, it
is reckoned by counting seven weeks from the wave sheaf (making it fall on the Sunday after the 6 th of Sivan)6. Two
loaves of baked leavened bread were to be presented as an offering along with animals.
Meaning: An established pattern of equipping of or gifting to the saints on this day with the Holy Spirit outpouring in
the first century as will a repeat outpouring for the end times generation. The Rabbis say that the Torah was given at Mt.
Sinai on Pentecost.
4. Day of Trumpets / Rosh HaShanah (Yom Teruah): The first of the four fall feasts in the seventh month; a feast
day of sounding trumpets.
Meaning: Possible day that the Messiah was born into the world and day of his appearance in the sky for the rapture
of the just (1Th 4:16; 1Co 15:52; Mt 24:29-31).
5. Day of Atonement (Yom HaKippurim): On this day of fasting, two goats were selected; one for God and the other
for Azazel to be banished in the wilderness by a fit man after the sins of Israel were confessed on its head by the high
priest (Lev 16).
Meaning: Pictures the Day of the LORD when the seven bowls of the wrath of God conclude with Jesus' defeat of
the Antichrist. Azazel is a type of Satan who will likewise be banished this day (Lev 16:21-22=Rev 20:2).
6. Feast of Tabernacles/Ingathering (Hag Sukkot/HaAsif) For seven days, Israel dwelt in temporary shelters to re-
member their emancipation from slavery in Egypt and to rejoice in the great fall harvest.
Meaning: Like the seventh day Sabbath, this seven day feast pictures the utopian 1,000 year Millennium when the
entire world would come to knowledge of God's ways (Isa 11:9) after Jesus' second coming.
7. Last Great Day (Shemini Atzeret) or “eighth [day] of assembly” follows the seventh day of Tabernacles.
Meaning: Jesus interpreted this day as the day when all would drink of the “living waters” of eternal life (Jn 7:37-38).
It pictures the period after the Great White Throne Judgment when all flesh is gone and only glorified children of God
remain.
The Biblical Calendar Explained
It is helpful to understand the calendar used to reckon the festivals:
Biblical Weeks
Weeks begin at sunset on Saturday night, at the termination of the seventh day Sabbath. The Sabbath day is a prophetic
festival of God, as well. Just as the annual festivals declare the plan of God, so does the weekly cycle of six days of man
focused on man's work followed by a seventh day Sabbath of rest focused on God and peace. Scripture declares that a
day is as a thousand years to God (Ps 90:4; 2Pe 3:8). In other words, after 6000 years of man going his own ways (start-
ing when he rebelled in the Garden) producing strife and wars, there will be peaceful 1000 years of man resting from that
by living God's way under the Kingdom of God, God's government on earth. This is why it is called the Millennium.7
Biblical Months
Months begin with the first sliver of the crescent new moon and last for 29 or 30 days until the next crescent new moon.
This is the original meaning of the term new moon, not to be confused with the dark or astronomical new moon as is un-
derstood today and calculated in advance on our Gregorian calendars. Ancient peoples could not generally calculate
when the moon would be in conjunction with the Earth and Sun. Plus, this dark period of conjunction can last up to 3½
days and is therefore not specific; conversely, the first sighting of the sliver of new moon after conjunction makes for a
distinct and visible marker.8
The Torah references months by number, while the modern Jewish calendar uses pagan names acquired during the
Babylonian exile.
Month Name Gregorian Related Festivals / Holy Days
1. Nissan Mar / Apr 1. Passover & Unleavened Bread 2. Firstfruits
2. Iyar Apr / May
3. Sivan May / Jun 3. Feast of Weeks / Pentecost
4. Tammuz Jun / July
5. Av July / Aug
6. Elul Aug / Sep
fruits festival that falls during the first month or the “month of the aviv” (Ex 13:4). This system rules out a precalculat-
ed calendar (such as the modern Jewish calendar) because calculations have no way of predicting when the barley need-
ed for the first month festivals will be ready.
Note that, although the Bible does mention the month of the aviv (Ex 13:4; 23:15; 34:18; Dt 16:1), you will not find
all the information there on how God's calendar works (such as a sighted crescent moon starting the month). You must
also study the living oracles or oral tradition of the Jews that Paul referred to as one of the advantages possessed by the
Jews (Acts 7:38; Rom 3:2). (This is more of the needed “end time wisdom” that has come to light since Israel reformed
in 1948 thanks to such developments as the return of Messianic Judaism.)
Since the barley depends on enough of the Sun's warmth to mature, the calendar stays in sync with the seasons (or in-
tercalates) automatically. The first month is not declared until the sighting of the crescent new moon after aviv barley has
been discovered. This causes every two or three years on average to have a 13th month, called Adar Bet. It can even
mean that sometimes after a year with 13 months, the next year can have 11 months (as some believe was the case for
2000 and 2001, respectively).
Errors of the Modern Jewish Calendar
The Jewish calendar used in Israel today is the Hillel II Talmudic lunisolar calendar. Like the Gregorian calendar, this
calendar is precalculated, rather than observed. This calendar arose out of the Diaspora when the Jews could no longer be
present to sight the visible crescent new moon over Jerusalem or see when the barley was aviv so that they could keep
the feasts at the right time. Hillel II of the Sanhedrin is credited with creating that calendar circa 359AD. He used the cal-
culations of the Arab astronomers in projecting their own crescent moon lunar calendar.
Today, 1300 years later, a problem with the algorithm is evident. This problem causes the new moon to be declared
earlier than the actual crescent appears.9 This tends to make the Jewish calendar look like a dark/conjunction new moon
calendar, which it never was. As a result, the calculated Jewish month starts one to three days ahead of the observed He-
brew month. Thus, the Jewish Tishrei 1/Rosh HaShanah is not ever likely to fall on the biblical Tishrei 1/Day of Trum-
pets from which the holiday is derived. (To know when the holy days fall in any given year, consult a Karaite calendar, 10
not a Jewish/Rabbinic calendar.)
Thus, the Jewish calendar gives you a different reckoning of time than what was in use in the first century when Jesus
kept the feasts. We can deduce that the religious leaders kept these feasts at the right time since the Gospels do not record
any difference between when Jesus observed the feasts and the society around him did. 11
How to Identify a Good Interpretation of Bible Prophecy
Let us recap what we have covered for testing the veracity of Bible prophecy interpretations. We know from Scripture
that we should look for the following signs of a correct explanation:
1. Plain, literal, non-allegorical interpretation (no dreams, words, etc.).
2. Integrates the prophetic feasts of the Lord.
3. Coming from committed righteous servants of God. Of course, this third requirement is difficult to gauge, especially
since most of us never get a chance to know a teacher or witness their conduct.
But there is another rule of thumb or two we can deduce for ruling out 99% of bad interpretations of Bible prophecy pro -
mulgated today.
4. Based on the Book of Revelation and its framework (Rev 1:1)
5. Includes instructions from Revelation to obey, follow or keep during the coming events (Rev 1:3)
The reasoning behind these additional rules 4 and 5 follows.
4. The Primacy of the Book of Revelation
The Book of Revelation is distinct in several ways, but what really makes it stand apart from the rest of the prophetic
books is its predominately chronological organization. In the prophetic books of the OT and even the Olivet Discourse of
Jesus (Mt 24), the context and time frame being spoken of may change abruptly from one verse to the next. With few ex-
ceptions (such as Daniel 11) it is simply not safe to assume that any given verse is describing the same or next chronolog-
ical event as the verse previous to it. This makes it impossible to collate and arrange the many prophetic events described
9 Dennis Johnson, who wrote a Master's Thesis on chronology “which demonstrated a synchronization of Egyptian Records, Babylonian Chronology, and Mayan cycles with traditionally significant
events referred to in the Hebrew Bible,” explained this in an email to the author. ”The Jewish calendar has an error of .000006 days per lunation, or one day every 13,475 years. The actual problem
lies with the calculated tropical year. The Jewish calendar uses the Julian year, or 365.25 days while the true tropical year is 365.242199 days. Originally, in the calendar of Hillel, the spring equinox
was calculated to fall on March 25. In reality, this was based on the date of the spring Equinox when the Julian calendar was instituted. Today, the spring equinox is calculated by the Jewish calendar
to occur on April 8 (Gregorian) which represents an error of 14 days. In case you wonder why the spring equinox falls on March 21 today, that was where it was actually occurring according to the
Julian calendar when the rules for Easter were established in 325 AD. Incidentally, the actual reason the Arab calendar is so far out of sync is that it is purely lunar and the number of days in the
tropical year are not evenly divisible by the number of days in a lunation.”
10 See www.karaite-korner.org/holiday_dates.shtml and www.karaite-korner.org/holidays.shtml
11 The Talmud also states that the Sanhedrin was using the observed crescent moon/aviv barley calendar then, which the Hillel calendar originally mimicked.
How to Identify a Good Interpretation of Bible Prophecy 8
throughout the Bible into a useful, complete, sequential timeline. (Which, by the way, is yet another way by which God
sealed the meaning of the prophecies as promised in Dan 12.)
Revelation resolves this dilemma by providing the missing chronological outline. It is organized around a framework
of 21 serial events consisting of seven seals, seven trumpets, and seven bowls which span the approximately 2000 years
between the first and second comings. Despite some (purposely) confusing similarities, we can be sure the 21 events are
not parallel.12 Revelation's needed chronological framework makes it essential in the explanation of any prophecy of the
Bible.
There is another reason as well. Using a consistently literal interpretation approach does not of itself ensure success.
There is still the problem that many verses are unclear or ambiguous (again, because the Bible was written to be difficult
and sealed). Without an established and reliable framework based on the clearest and most important prophetic verses,
you are effectively reading the less clear verses out of their “Revelation” or revealed context. If you do, you will not
know for sure which of the possible literal readings of the words is the correct, intended one. This helps explain why
even those teachers who try to follow a literal approach can still come to wrong conclusions.
The Optometrist Antichrist from Syria?
For example, one teacher claiming thousands of hours of study of Middle East history says the Bible teaches that the An-
tichrist will come from Syria; President Bashar al-Assad to be specific. The odd thing is that even in two separate radio
show interviews by him, he never touched on how Bashar fulfills the identification requirements of Revelation 13, which
is the most important passage on the Antichrist in the Bible. He instead focused on other prophetic chapters from Isaiah
(10, 14, 30, 31) and Daniel (11). While interesting and provocative, his theory almost exists only in a vacuum from Reve -
lation.13 I concluded that he had not studied Revelation enough to formulate a complete timeline to fit his Antichrist iden-
tity theory into. Without fully addressing Revelation, an eschatology is probably incomplete and therefore very unlikely
to be accurate.14 Lots of incorrect interpretations will seem good until all the verses that weigh in on its subject are con-
sulted.
5. Includes Revelation's Survival Requirements
If someone does base their eschatology on Revelation and even provides a complete timeline that links other prophecies
to it, there is still one more test from Scripture you can use to discern the validity of it. It is derived from the unique con -
ditional blessing promised in Revelation:
Revelation 1:3 (HCSB) — Blessed is the one who reads and blessed are those who hear the words of this prophecy and keep [Or
follow, or obey] what is written in it, because the time is near!
Revelation is the only book of the Bible that promises a blessing to the reader and doer of its words. Yet has anyone
explained to you the nature of this blessing? Or what we are to keep or follow?
Let us understand it now. You may not have noticed, but there are instructions in Revelation that have to do with es-
caping different threats such as Wormwood or the Antichrist's mark. If you follow Revelation when the time comes, you
will have the blessing of standing through it all. Jesus' instruction to pray for the strength to escape these events (Lk
21:36) makes perfect sense exactly because they will require radical action on our part. You would not need strength to
perform difficult acts if merely knowing about these events and “accepting Jesus into your heart” were enough. Blessings
come not from simply believing what God says, but from obeying him (Jas 2:14). (Yet, if you fear you will be unable to
obey for whatever reason when the time comes, consider that there will be many needing God's assistance to follow his
instructions, which must and will be made available.)
Revelation's Required Actions
Here are some of the verses in Revelation showing us future events that will require action on our part (all of which are
explained later in the book). Some instructions are explicit while others are implied:
Revelation 18:4 (HCSB) — ...Come out of her, My people, so that you will not share in her sins, or receive any of her plagues.
Right before she receives her judgment of fire, we will hear this command to emigrate from the nation code-named
“Mystery Babylon.”
Revelation 12:14 (HCSB) — The woman was given two wings of a great eagle, so that she could fly from the serpent’s presence to her
place in the wilderness, where she was fed for a time, times, and half a time.
After fleeing Babylon and other parts of the world (since eventually the Antichrist will rule the entire world), the
righteous are required to go to a single specific place prepared for their protection from him.
12 The seven trumpet angels do not appear until the 7th seal is opened and the seven bowls of wrath angels do not appear until the 7th trumpet blows (Rev 8:1-2; 11:15-19; 15:1-5).
13 On the positive side, I was still actually able to glean a good “difficult verse” explanation in listening to him. I recommend the serious Bible student gives every teacher who comes his way a listen.
14 It takes one to know one. My own eschatology resembled this before I had my Revelation breakthrough in 2003...more on that later.
How to Identify a Good Interpretation of Bible Prophecy 9
Revelation 14:9-10, 12 (HCSB) — 9 [3rd angel]: “If anyone worships the beast and his image and receives a mark on his forehead or
on his hand, 10 ...He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, ... 12 Here is the
endurance of the saints, who keep the commandments of God and the faith in Jesus.”
God is strongly against the idolatrous act of taking the Mark of the Beast. Those who do will be unable to escape his
wrath (although their deceived state leading to this does not warrant damnation).15 Receiving such a strong warning
against taking the mark certainly makes more understandable the previous extreme requirement to move (Rev 12:14).
Revelation Without Responsibility
Given all of these instructions to “God's servants,” is it not strange that most prophecy teachers assign them to someone
else such as “believing Jews” or disobedient people “left behind,” leaving nothing for God's true servants to obey and be
blessed by during the events that are predicted?
A perfect example of this is the pretribulation rapture teaching. It would have you believe that all faithful Christians
will be in heaven before almost anything in Revelation happens, making its instructions and predictions completely inap -
plicable to us.16 If it seems inconsistent to you that God would give his end times servants a vision of the future with in-
structions that they were to “keep,” only to take them away before any of it happens, then I encourage you to follow your
instincts and continue searching for an interpretation that does not have that inconsistency.
Conclusion
The riddle of the confused state of Bible prophecy teachings is solved. Christian interpreters have overlooked many vers -
es, some of which are quotes from Jesus (whose every word they should carefully be considering if they are his follow -
ers). His words contain the guidelines and instructions that must be followed in order to understand the sealed prophe -
cies. Revelation finally puts the prophecies in order and gives you actions for survival through them “all” until Jesus
comes. Merely being a Christian is not enough to understand or survive the prophecies, and ironically brings along many
Scripture-breaking paradigms that act as barriers to complete, proper understanding.
When it comes to any subject, the view that is the most believed or most popular is not necessarily the right one as
one would assume. Truth is not decided by majority or consensus. Given all the Christian confusion over Bible prophecy,
it should come as no surprise that this truism holds true here, too. Let literally-read, non-allegorized Scripture be your
guide to the truth, rather than what is popular or what you have always believed or been taught, and you will be one of
the “wise” few who God promised would understand and escape what is coming in the end times.
The rest of the book applies the keys you just learned to provide a complete end times roadmap based on the Book of
Revelation. The timeline includes potential years of fulfillment and instructions on what God expects you, as one of his
present or future faithful servants, to do.
15 See www.EscapeAllTheseThings.com/mark-beast-unpardonable-sin-rapture.htm
16 No wonder I get so many emails from Christians telling me to stop being distracted by prophecy and just preach the gospel, not realizing they have effectively asked me to censor or at least ignore
nearly one third of the Bible.
Part 1:
Planet X in Bible Prophecy
What Started It All
When a friend first started telling me about “Planet X” in March 2002, I found it hard to believe. He described a 10th
planet several times larger than Earth headed our way on a trajectory that would take it close enough to cause global
catastrophes. These included severe earthquakes, a polar shift (whatever that was), 200+ mph winds, widespread vol-
canic eruptions, and tidal and crustal waves all resulting in the death of a large percentage of mankind. Although fantas-
tic-sounding, the possibility of an event like that was not too hard for me to imagine. I had already heard that the global
flood of Noah was likely precipitated by another body passing near the Earth and triggered the rains and fountains of the
deep to open.17 I also saw that end times Bible prophecy spoke of Earth “reeling like a drunkard” (Isa 24:20) along with
some clearly described impacts (e.g. Rev 8:8). I remembered Comet Schumacher-Levy smashing into Jupiter in July
1994 and the shock waves that ripped through Jupiter's surface. It was clear to me that cosmic catastrophes do happen
from time to time in our solar system, and could again. As unpleasant a thought as that is to contemplate, I had no prob -
lem with accepting that scenario. Rather, I was skeptical because of something else. The time frame I was given for this
doomsday planet's arrival was the next year!
“How could this be right?” I thought. If this thing is that big and that close, how could it not be visible to observato-
ries already? And before it is visible, scientists should already see it affecting the orbits of the outer planets, so why are
they not talking about that? Why is this only talked about on the Internet and not by real scientists in the mainstream me -
dia? And even if there is some conspiracy among the observatories and scientists to hide this information from the public,
how could they succeed with all the amateur astronomers out there? What does NASA have to say on this? Where did
this time frame come from?
Most people at that point usually decide that there are too many problems with this scenario and do not give a second
thought to what sounds like a hoax. However, I was too curious to see if there were any satisfactory answers to my ques-
tions. So I went on the Internet looking for them.
To my disappointment, instead of finding a qualified scientist talking rationally on this very scientific subject, I found
only non-scientist sources (such as “ZetaTalkers,” New Agers, channelers, etc.). Nevertheless, I decided to stay open-
minded to the issue, remembering it is unlikely anyone could prove conclusively that another planet-sized body orbiting
our Sun did not exist (given how difficult it is to prove negative existential claims). However, the main reason why I did
not entirely discount the predictions was because of what I had learned from my studies into end times Bible prophecy
which the Planet X story of cosmic disruptions already seemed to fit well.
Still, I kept looking for a qualified scientist offering real scientific evidence for Planet X (PX). I had found in the past
that if an interpretation of an unfulfilled Bible prophecy is correct, you will find confirmation in scientific and other
sources. Not only that, but the scientist I sought would have to offer a reasonable explanation for how it could be coming
soon and not be seen or making news.
I was soon rewarded for my patience by finding a uniquely qualified scientist who affirmed Planet X's existence and
explained the process by which it could cause the abnormalities going on recently in solar and Earth weather. He also ad-
dressed NASA's silence on the subject and shared his knowledge of their internal research programs tracking the very
thing they denied.
With the explanations I needed to answer my doubts in the realm of physics, I was ready to go into further study of
Bible prophecy on the matter. What I discovered was that, in addition to a very specific description of exactly what the
devastation from Planet X's passage should be, Scripture also gives specific survival instructions...which of course an-
swers the very next question everyone has after becoming convinced that PX is a threat—what to do about it.
This book was written to share what I learned about these subjects in the hopes of helping others to “escape all these
things” as Jesus instructed in Luke 21:36. May God grant you wisdom (Jas 1:5), understanding (Mt 24:15) and repen-
tance (Acts 11:18).
those who diligently seek shall find the truth, and diligence comes about things we care about.
To be sure, it will go easier if we make changes in our lives in advance. Human nature resists this, preferring to stay
in a comfort zone, betting on the chance these doomsday predictions will be wrong like all the other failed doomsday
predictions of the past. But that is not how the wise think. They heed warnings and take action (Pr 22:3; 27:12). There-
fore this information is for those who fear God and want to survive with his help. It was clearly the intent of Jesus of
Nazareth, the Messiah, that we survive or he would not have instructed us to do so in his Olivet Discourse. He said of the
end times:
Luke 21:35-36 (NRSV) — 35 like a trap. For it will come upon all who live on the face of the whole earth. 36 Be alert at all times,
praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."
But notice that action on our part is indicated. It begins with studying to find out what to watch and pray for. Once
you find the answer to that, it then requires some life changes, big ones or small ones, depending on how your life is or -
dered already.
And here's an important word of clarification: trying to save yourself for the love of yourself is not what Jesus was
talking about. He was talking to those who love God, the Creator and Ruler of heaven and earth as revealed in the Bible,
and who show this by trusting in him and obeying his instructions (Rev 14:12). Premature death is not usually expedient
for those who have already sacrificed everything that is in the way of serving God and who have lived according to his
ways consistently. Such servants are more useful alive than dead as trained, willing instruments in God's hands. But those
who still love and trust in themselves more than God will not be counted “worthy to escape.” God will not help you es -
cape if it would be better for your personal development to get caught in what is coming. Either the easy way or the hard
way, all must learn the ultimate result of relying on their own strength and understanding. The time to repent from our
own ways and turn to God with our whole heart is before we find ourselves in need of saving (Isa 55:6). Since Christiani-
ty and Judaism have not properly taught repentance, repentance from a scriptural perspective will be a theme touched on
throughout this work.
Not Trying to Convince You of a Planet X Conspiracy
I believe this book presents a reasonable case for the existence of a space threat, notwithstanding the lack of traditional
verifying evidence such as images from NASA. However, proving the existence of PX to my reader is not my goal. My
goal is to help you to consider the possibility as I did, and through doing so open your mind to the possibility that Revela-
tion's Star Wormwood is literal. This may completely change how you understand Bible prophecy just as it has for
me.
Chapter 2:
Scientific Support
A few months after I first heard about Planet X from my friend, I received an email from a past client of mine. I had done
a programming project for him four years earlier and he still needed help with it at times, which I had to provide for free.
Unfortunately, I had hastily agreed to unlimited free support on the application I wrote for him (forgetting that software
always stays in use much longer than its programmers ever imagined). Nevertheless, a deal is a deal and I did not want to
be known as someone who breaks his commitment when he is no longer happy with what he agreed to. So I looked at his
problem, found the solution and emailed back the instructions for the fix.
Finally, A Scientist Warning About Planet X
I noticed in his email that he had a new website for his enterprise. When I looked at it, something interesting caught my
eye. He had a link on his site to an interview with a scientist named James M. McCanney on the subject of PX. I had
never heard of him, but in listening to it I learned that he was a real scientist, at one time with Cornell, who said that PX
was real and that NASA has been aware of this for 30 years! By honoring an uncomfortable commitment, I was blessed
with an answer (not an unusual coincidence at all for those who serve God).
I studied McCanney's website and every radio show interview by him that I could find. I was pleased to discover that
he provided answers for all the questions and doubts I had concerning PX, which we shall cover in this chapter. Reassur-
ingly, he did not claim to have pictures or enough evidence to prove it exists. I say this because I have heard individuals
claim they could “prove” PX existed when they realistically could not. Realistically, only space agencies like NASA have
the resources and reputation to “prove” scientifically to us that PX exists. That said, if you take the time to look, you will
find a fair amount of evidence leaked from NASA and other sources, summarized here. Later we will move on to prophe -
cies of a similar threat (including instructions for facing it).
Why is NASA Silent On Planet X?
After the turn of the millennium, NASA made news about several new dwarf planets such as Eris, Sedna, and Xena.
Those small, harmless objects orbiting beyond Pluto fit only one definition of the term “Planet X.” The definition we are
concerned about is a large undiscovered body which can pose a threat to Earth. Regarding that PX, NASA offers no sup-
port for its existence, leaving people to consider it a hoax. However, back in the 1980's, NASA was the first to announce
the discovery of a large planet, as reported in the June 19, 1982 edition of the New York Times:
Something out there beyond the furthest reaches of the known solar system is tugging at Uranus and Neptune. A gravitational force keeps
perturbing the two giant planets, causing irregularities in their orbits. The force suggests a presence far away and unseen, a large object,
the long-sought Planet X. Astronomers are so certain of this planet's existence that they have already named it “Planet X - the 10th
Planet.”
A week later they retracted it and have been publicly silent ever since. Yet, there is sufficient evidence that they have
had an internal project tracking PX, as this NASA internal document records years later:
NASA ADS Astronomy Abstract Service
Title: Search for Planet X
Authors: Harrington, Robert S.
Affiliation: Naval Observatory, Washington, DC.
Journal: In NASA, Washington, Reports of Planetary Astronomy, 1991 p. 53 (SEE N92-12792 03-89)
Publication Date: 10/1991
Category: Astronomy
Origin: STI
NASA/STI Keywords: PERTURBATION, SKY SURVEYS (ASTRONOMY), SOLAR ORBITS, SPACE OBSERVATIONS (FROM
EARTH), NEPTUNE (PLANET), URANUS (PLANET)
Bibliographic Code: 1991plas.rept...53H
Abstract
The observation of the region of the sky in which it is believed Planet X should now be, based on perturbations observed in the motions
of Uranus and Neptune, was determined, and there was no reason to update that determination. A limited area of that region was
photographed, and that will be continued. A given area is photographed with the twin 20 cm astrograph in New Zealand on two
successive nights near the time that area is in opposition, and these plates are blinked in Washington to identify anything that has moved.
The predicted region is in the south, which requires observations from a southern station, and it is in opposition in the April to June
period, which means observations have not yet started for the year. Blinking will be done as soon as the plates are received in
Washington.19
If PX really is coming and NASA has been watching it for years, one would naturally want to know why they are not
19 adsabs.harvard.edu
Finally, A Scientist Warning About Planet X 14
talking about it. James McCanney has dealt closely with NASA during his career, having had access to their data while
he was at Cornell, and can explain why this is. He claims this is because NASA is under congressional order not to tell
anybody if they discover a doomsday scenario coming. This is the same edict that restrains public officials from telling
the public of an impending disaster and causing a panic. It has to go out through some official channel if it goes out at
all. If this is true, then in light of NASA's demonstrated knowledge of PX, it is more disturbing that they have been silent
about it than if they had continued to update the public since their initial discovery, like they do with comets or new plan -
ets like Sedna and Xena. Do they know that its passage will not be harmless like Comet Hale Bopp in 1997 (which fol-
lows a similar orbit and is thought by McCanney to have been part of PX's entourage at one time)?
Far Fetched? Suspend Your Disbelief For Now
Many would readily dismiss the above cover-up explanation as just a conspiracy theory. However, I encourage the reader,
especially if he believes the Bible, to stick with me through the end of the next chapter at least and see how the Book of
Revelation requires something exactly like the PX “myth” to fulfill its details. Once you see that in your Bible yourself
for the first time, you can decide whether the PX that NASA once talked about is going to be the fulfillment, or if it will
be something completely different and as yet unknown by anyone.20
The Bible's Explanation For the Cover-up
So how can it be that our governments would withhold information this important from us? How could there be such evil
in control that would conspire against us to the degree indicated in this book? And how can a global conspiracy be effec-
tively orchestrated through the centuries so that it does not die out soon after the men who invented it and their immedi -
ate successors pass away?
Once again, the Bible has answers. The Bible describes a global conspiracy that has continued from the “fall” of
Adam. It tells us that for almost all of earth's roughly 6000 year history, Satan, the fallen angel, has been allowed to run
around interfering with the world and is even called “the god of this world” (2Co 4:4). God still intervenes and keeps his
master plan on schedule, but Satan has his own plan (which actually serves God's purposes as well or it would not be per-
mitted, of course). We are told that Satan has his own “seed” or offspring (Gen 3:15; Mt 13:38), his own kingdoms
through the millennia (Dan 2; 7; Rev 17:10) and his own rulers that he places over them (Lk 4:5-6). Through all of this,
he “deceives the whole world” (Rev 12:9) including believers. In fact, Revelation 12, 13, and 17 together blatantly depict
the governments of this world as Satanic.
What is Satan using his power, influence and deceptions to accomplish? Revelation says that at the very end of this
age there will be a 3½ year period of Satan's wrath called the “Great Tribulation” (Dan 12:1, 11; Mt 24:21) during which
Satan's will is enforced over the entire earth by his appointed ruler called “The Beast” (Dan 11:40-44; Rev 13:7-8). Un -
der this dictatorship, he will force everyone to take the mark and worship him in order to have food and engage in trade
(Rev 13).
Of course, nations do not give up their sovereignty willingly. If a global calamity including economic collapse, world
war, and severe famine were to happen, they would gladly give it up to anyone who could unify the world to restore
peace, prosperity, and most importantly: the food supply. (And it would not hurt if that person would claim and be able to
convince people he was God – 2Th 2:4.)
The passage of an object like Planet X will set up exactly that scenario. And therein lies the motive for the cover-
up. If people knew about it in advance, they would prepare in numerous ways to greatly soften the blow and not need sal -
vation from and give power to the Beast. Only by keeping people in the dark can Satan maximize the devastation needed
to make way for his global dictatorship. This is why you will not hear about it in the news until it is too late to do much
about it. Satan does not want you to know and God is allowing it so that those who do not have a love for the truth can
receive their prescribed “strong delusion” (2Th 2:11-12).
Why No One Sees It
If we accept that NASA knows about this object but will not tell us for whatever reason, then what about the amateur as-
tronomers who are not restricted from telling? Why are they not reporting it? The problem, according to McCanney, is
that a lack of brightness and position makes it hard to see. Its current location makes it visible only in the spring, rather
than all year round. Yet, even then, you have to be on the right place on Earth because of its skewed elliptical orbit. Mc -
Canney claims that it actually approaches our solar system from below the ecliptic (plane of the planets' orbits) meaning
the best viewing is from the Southern Hemisphere which is mostly water and less densely populated. McCanney com-
ments on this in his writing about the NASA abstract (quoted above) from his website:
In 1991 Robert S. Harrington, head of the Naval Observatory, Washington, D.C. wrote an internal abstract which culminated over a
decade of theoretical and observational astronomy with a team of experts. He was in charge of the NASA directed search for a large
planet at the edge of our solar system that had been perturbing the orbits of the outer planets. Many previous attempts had been made, all
20 Again, the point of this book is not to convince you that NASA and the government are lying about Planet X. The point is to show you important new insights into prophecy that reveal a threat to our
survival that nobody is talking about yet you would want to know about in advance if you had the chance.
The Bible's Explanation For the Cover-up 15
leading to incorrect results ... but this time Harrington was certain that he had found the location of the large rogue planet. What is
interesting is 1) NASA for decades had sponsored a search for this object with the highest level staff members available, 2) it was fully
aware that something big was entering our solar system and 3) as you will see ... it seems that anyone associated with the results has been
silenced either by death or by fear. A shroud of secrecy and deception surrounds this entire story.
Part of the discovery of Planet X was based on the fact the outer large planets Uranus and Neptune were being pulled DOWN in their
orbits. No other effect could cause such a change in the orbits of these planets except the existence of a very large previously
undiscovered celestial object which had to exist down and in the direction of the unexplainable motions of these outer giant planets.
Harrington knew that it had to be BIG and it had to be down below the plane of the planets (the ecliptic). He also knew that since it had
not been there before that it must be a new body entering the solar system.
Harrington wrote a brief abstract telling of his final trip scheduled to New Zealand in the spring month of May to perform the blink
photographic session with a 20 cm astrograph (approximately 8" aperture high precision camera). This seemed like what should be a
routine observation and so sure was Harrington of the location of this object in the sky that he planned only two successive nights for the
two required photos. These would be returned to Washington to determine the location and size of the new object.
An 8" camera in 1991 to 93 (the date that we believe Harrington made his final expedition ... NASA information is scarce) was not very
large so we are not talking about professional grade equipment ... that is, this object was expected to be very large and Harrington knew it
would be only visible during the month of May from a very southerly remote location on Earth. He chose New Zealand over the rugged
uncharted regions of Patagonia in South America.
Thus, a big reason why it is not obvious to the world already is because it is best viewed close to the South Pole—
where there are fewer people and fewer observatories to find it. Similarly, when dwarf planet 2003 UB313 Eris was dis-
covered, Mike Brown explained that the reason it was not discovered sooner was because it orbits 45 degrees off the
ecliptic which is an area less searched by astronomers.
McCanney reports another problem. At times there is much haze in the atmosphere that makes viewing a diffuse, dim
object like PX hard to do unless you are looking directly at it from a 90 degree angle (which is only possible from the
South Pole itself). All this, in conjunction with the science establishment's cover-up, gives the coming object the condi -
tions needed to blindside the majority of Earth's inhabitants.
A NASA scientist warns of the possibility of being blindsided. David Morrison, Director of Space & Astrobiology at
NASA's Ames Research Center spoke before Congress on the threat of cosmic impacts. He wrote:
It is possible for a comet to 'sneak up' on Earth, escaping detection until it is only a few weeks from impact. A perpetual survey is
required to detect long-period comets, and even with such a survey, we cannot be sure of success.21
Another Cosmic Blind Spot
There is another reason why such an object would not be easily seen. Objects that approach us from our sunward side are
obscured by the glare of the Sun and are nearly impossible to see. Here are two examples of asteroids that recently
“blindsided” the Earth from the direction of the Sun. First, from March 8, 2004:
An asteroid large enough to have flattened a city buzzed Earth earlier this month and was not seen until after it flew harmlessly by.
The space rock approached Earth in the glare of the Sun, a blind spot that made it impossible to see during the day or night from any
terrestrial vantage point. The event illustrates the potential of a surprise hit by an asteroid, astronomers said.
In a telephone interview, Williams explained there was no way to see the asteroid until it moved out of the Sun's glare and to the opposite
side of Earth in relation to the Sun -- Earth's night side.22
Here's another one from December 19, 2004:
Astronomers spotted an asteroid this week after it had flown past Earth on a course that took it so close to the planet it was below the
orbits of some satellites.
The rock approached Earth from near the Sun and so would have been nearly impossible to detect prior to close passage . It soared over
Antarctica -- underneath the planet, Washington State University researcher Pasquale Tricarico told the Asteroid/Comet Connection.
Astronomers are aware of this significant blind spot for asteroids that approach Earth while in the glare of the Sun. Only a space
telescope could detect such objects before they arrive. 23
culations in the masses of the planets, as the direction of the deviations was downward according to McCanney.
Nemesis “Death Star” Hypothesis
Related to the PX theory is the Nemesis hypothesis, advocated by physicist Richard Muller. 24 It offers an explanation to
the pattern of extinction events at regular intervals similar to the comet impact that is widely accepted to have eradicated
the dinosaurs. If there was a brown or red dwarf binary companion distantly orbiting the Sun, it would regularly pass
through the Oort cloud, scattering comets. Some of them would be sent towards the inner solar system, potentially collid -
ing with Earth.
Evidence for this theory comes from the Oort cloud and one of its inner members, Sedna (discovered by Mike Brown
in 2003). There appears to be an uneven distribution of objects in the Oort cloud, as if a large body had cleared out a
path. Sedna itself, smaller than the moon, appears to be one of these displaced Oort objects. It is more than three times
further out than Pluto, with a wildly eliptical orbit. As there are no planets or stars on its path to account for its position -
ing, it also could be evidence that a Nemesis-like object is out there causing trouble. 25
What Will Happen When It Comes?
Regardless of what is out there and coming our way, a direct impact from a large object is not necessary to cause catas-
trophes. Because of gravitational and magnetic fields, it will be able to disrupt things on Earth from a distance, just as it
is allegedly already doing to the solar system. Here is what McCanney says (from www.detailshere.com/mccanneyin-
fo.htm):
The effects on the Earth are very clear, both from my theoretical work and from what the ancients describe. There are episodes of
mountain building. There could be a pole shift caused by a gravitational tidal wave that moves through the surface mantle of the Earth.
There would be flooding both from tidal waves of the oceans, tremendous atmospheric storms and also from a huge pollution influx of
oil and water -- hydrocarbons and water -- from inner planetary space onto Earth. And all of these things have been seen in the past.
The Bible talks about, for example, when all the vermin, bugs, insects and snakes came out of the ground and overran the Earth [Ex 7-8
—Ed.]. This was a direct result of the electric fields penetrating the mantle of the Earth and causing these creatures to leave the ground
and come out of the ground. The atmospheric conditions include the increase in the number of volcanoes going off.
I want to mention that these planetary objects do not have to come necessarily that close to Earth to cause even dramatic Earth changes.
Electrical discharges can occur between the planets even a distance apart. These, in fact, have been measured with NASA satellites
where, in the 1990s, we saw incredible electrical discharges flow between Jupiter and Earth, taking out a number of our communication
satellites. The scientists at that time were totally puzzled that outer space could do this. They still don't understand the very electrical
nature of our solar system. My book explains, in fact, how this works in a theoretical sense, and it also explains in a practical sense the
effects it would have on planet Earth.
Hopefully the reader can see from what little we have covered of the secular accounts of a largely unknown space ob -
ject threat to life, that it demands further investigation. As discussed earlier, when we hear about negative theories like
this, we have to choose our reaction wisely. Some understandably choose to ignore such horrible things. Sometimes we
react to bad news not in disbelief of its reality, but in disbelief of our actions being able to make any difference about it.
This again causes complacency or paralysis. If you have read this far, you are one of the lucky few to have heard the truth
about this threat early enough to do something to prepare for it. Do not waste that knowledge. Keep reading and find out
where Scripture talks about this threat from space and what to do about it.
24 For an overview on Nemesis watch The Universe - S06E02 Nemesis The Sun's Evil Twin www.youtube.com/watch?v=72mdxdUg9to or http://www.disclose.tv/action/viewvi...win___Nemesis/ or
en.wikipedia.org/wiki/Nemesis_%28hypothetical_star%29 (Ignore references to “billions” or “millions” of years.)
25 en.wikipedia.org/wiki/90377_Sedna#Origin
Chapter 3:
“Planet X” in the Book of Revelation
As mentioned earlier, it was only because of my familiarity with Scripture that I chose not to ignore the seemingly absurd
and unconfirmed rumors of Planet X when I first heard them in 2002. At that time I was already two years into a period
of renewed interest in prophecy. It was prompted by exposure to a new breed of prophecy teachers who emerged at the
end of the '90s out of the Messianic and Hebraic Roots movements. Excited by their fresh ideas, I found myself research-
ing, discussing, and thinking about Bible prophecy on a daily basis, which led me to a number of new conclusions and
insights. (This was possible because I worked on the Internet programming Bible software for a remote client.)
One of the concepts that came out of this prior research was the conclusion that the four trumpets of Revelation 8 de -
scribed an incendiary meteorite storm, an asteroid impacting the ocean, and our atmosphere polluted from volcanic activ-
ity with enough dust to block a third of all the light from the Sun, Moon, and stars. While I was not sure what “Worm -
wood” of the 3rd trumpet could be, I was convinced that we would soon find out when all of these things came to pass
right before Pentecost (early summer) in the year before the GT began. Given this timing, I saw that this would be the
trigger event to the rise of the global Beast government (spoken of in Revelation and Daniel). In other words, before I
even heard about PX, I was already convinced that a group of one or more celestial bodies headed our way would be re-
sponsible for what Revelation 8 literally described. So as far as I was concerned, if science would not confirm a threat
like PX, Revelation and Daniel already did.
Let us look at how the PX theory fits Revelation—the most important prophetic book in the Bible and the only one
that generally sets things in clear chronological order. With the PX insights we will now be able to read it literally even
though in the past it has been hard to see how Revelation 6, 7 and 8 could literally be fulfilled just as written. 26
Seven Seals, Trumpets and Bowls — Which Is Next?
7 Seals 7 Trumpets 7 Bowls Millennium
Past or Future? Heavenly signs God's Wrath Kingdom of God
Illustration 2: Revelation's Basic End Time Outline
Revelation contains a series of 21 sequential developments represented by seven seals, seven trumpets and seven bowls,
which are described from chapters 6 to 19.27 Although the most popular Christian interpretation says that all of these
events are future and mostly happen during the “seven year” GT, we will see that the best fit within the plain literal
meaning is that the first five seals have already been opened. This leaves us today awaiting the visible signs of the 6th
seal, before the 3½ year GT.
How do we know that the first five seals are past? While the 6 th seal details an unprecedented, literal, global cata-
clysm which can only be considered unfulfilled, the preceding seals have a much broader trend-like nature and readily fit
historic developments. But be advised, it took understanding the other 16 events that follow the seals before I concluded
this. Therefore, do not be alarmed if you find the proofs below inconclusive at first. You can come back to them after
seeing the strong proof for the 5th trumpet being the GT (not the 1st seal as most of us have been taught).
First Four Seals—“The Four Horsemen of the Apocalypse”
Revelation 6:1-8 (HCSB) — 2 [1st seal]...a white horse. The horseman on it had a bow; a crown was given to him, and he went out as a
victor to conquer. 4 [2nd seal]...another horse went out, a fiery red one, and its horseman was empowered to take peace from the earth,
so that people would slaughter one another. And a large sword was given to him. 5 [3rd seal]...there was a black horse. The horseman on
it had a balance scale in his hand. 6 Then I heard something like a voice among the four living creatures say, “A quart of wheat for a
denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.” 8 [4th seal]...a pale green horse. The
horseman on it was named Death, and Hades was following after him. Authority was given to them over a fourth of the earth, to kill by
the sword, by famine, by plague, and by the wild animals of the earth.
The question is whether these four horsemen are completely symbolic or metaphorical or are they somehow, in some
way, literal (as I contend is almost always the case). By comparing other parts of the Bible to this prophecy, we will see
why there is no need to allegorize them.
Zechariah's Parallel Four Horse Chariots Prophecy
In Zechariah four chariots with horses of similar coloration to Revelation's are introduced. Coincidentally they appear in
the exact same chapter and verse numbers as Revelation's description of the horsemen:
Zechariah 6:1-8 (HCSB) — 1 I...saw four chariots coming from between two mountains. ... 2 The first chariot had red horses, the
second chariot black horses, 3 the third chariot white horses, and the fourth chariot dappled horses—[all] strong horses. 4 So I
inquired of the angel who was speaking with me, “What are these, my lord?” 5 The angel told me, “These are the four spirits of heaven
26 For example, it has only been since the 1950's that scientists believed that major asteroid impacts happen on Earth. en.wikipedia.org/wiki/Meteor_Crater#Daniel_Barringer
27 Note that some call them all “judgments” but only the seven bowls are denoted as such.
Seven Seals, Trumpets and Bowls — Which Is Next? 18
going out after presenting themselves to the Lord of the whole earth. 6 The one with the black horses is going to the land of the north,
the white horses are going after them, but the dappled horses are going to the land of the south.” 7 As the strong horses went out, they
wanted to go patrol the earth, and the Lord said, “Go, patrol the earth.” So they patrolled the earth. 8 Then He summoned me saying,
“See, those going to the land of the north have pacified My Spirit in the northern land.”
There are some differences between this passage and Revelation's. The horses are in a different order, which is typical
of Old Testament (OT) prophecies when you compare them to the parallel one in Revelation. Another curiosity is how
the color of three out of four horses exactly match but the fourth horses do not seem to agree. In the KJV, they better
match (“grisled” vs. “pale”) but more accurate modern Bible versions struggle with what to make of the fourth horse in
each book, judging from the wild variations in how they render it. The struggle seems to come from fitting the color label
given to a reasonable equine color classification. Revelation's pale horse is really in Greek a chloros (where we get the
word chlorophyll from) or green horse but since no literal green horse exists in equine science and its rider is named
Death, pale was chosen by the KJV translators. Most modern translators follow suit with “pale” or compromise with
“pale green.” Zechariah's grisled horse is called a dappled, mottled, or spotted horse by other translations.
Slight differences like this between obviously parallel OT and New Testament (NT) passages do not have to concern
you too much. Just understand that the Bible we have has not been perfectly preserved (although well enough to keep the
important truths intact, of course). To make matters worse, there is evidence that the Book of Revelation was not even
originally written in Greek, but in Hebrew or Aramaic. 28 If that is the case, it is easy to imagine that a poor choice by the
Greek translator gave us a green fourth horse in Revelation that is hard to match up with the more original dappled horse
of Zechariah's Hebrew.
Alternatively, differences like this may not have to be viewed as a contradiction at all. They can often be overlapping
or complementary information. In this case, the horses may have mostly green-colored spots. Corpses, including those of
dead horses, can take on a green tinge, explaining the association between green and death—if green is really what the
original Revelation stated.
Horses Ridden By Evil Spirits Influencing Earth – Biblical Precedents
Nevertheless, it is safe to say that the extremely similar passage in Zechariah is a parallel of Revelation's four horsemen
and can help illuminate it. If so, what does it tell us? We are plainly told that the four chariots are carrying “spirits” that
are sent out from heaven after presenting themselves to God there (v. 5). Then they go out to “walk to and fro through the
earth” as the KJV puts it, to quiet God's spirit. There is no doubt that these are not God's angels, but evil spirits, if you
look at the results of what they do and compare what the Book of Job says:
Job 1:6-7 — 6 ...the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD
said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking
up and down in it.
If there is any further doubt that the four horses and chariots of Revelation and Zechariah are literal rather than
metaphorical, two precedents serve to alleviate it. In the time of Elijah and Elisha we find that normally invisible spirit
horses and chariots made sudden dramatic appearances:
2 Kings 2:11 (HCSB) — As they continued walking and talking, a chariot of fire with horses of fire suddenly appeared and separated
the two of them.
2 Kings 6:17 (HCSB) — Then Elisha prayed, “Lord, please open his eyes and let him see.” So the Lord opened the servant’s eyes. He
looked and saw that the mountain was covered with horses and chariots of fire all around Elisha.
At another time, God has an audience with his royal court in heaven including evil spirits. They come up with an evil
plan that he allows because it fulfills his will, much like the four horsemen do: 29
1 Kings 22:18-23 (HCSB) — 19 Then Micaiah said, “...I saw the Lord sitting on His throne, and the whole heavenly host was standing
by Him at His right hand and at His left hand. 20 And the Lord said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ So
one was saying this and another was saying that. 21 “Then a spirit came forward, stood before the Lord, and said, ‘I will entice him.’ 22
28 “...Revelation was written in a Semitic language, and that the Greek translation...is a remarkably close rendering of the original.” - C. C. Torrey; Documents of the Primitive Church 1941; p. 160
“We come to the conclusion, therefore that the Apocalypse as a whole is a translation from Hebrew or Aramaic...” - R. B. Y. Scott; The Original Language of the Apocalypse 1928; p. 6
“When we turn to the New Testament we find that there are reasons for suspecting a Hebrew or Aramaic original for the Gospels of Matthew, Mark, John and for the apocalypse.” - Hugh J. Schonfield;
An Old Hebrew Text of St. Matthew's Gospel; 1927; p. vii
29 It is somewhat shocking when you put all these related passages together to discover how God communicates with the evil spirits, even directing them. Even worse, it clearly states that what they are
doing is God's will, or fulfilling his will at least. This is difficult to accept because we generally assume that Satan and the demons are going around doing things against God's will, in some
competition for our souls and disrupting God's plan to save us to some extent. However, we should ask what exactly is God's plan? Surprisingly, the Bible says it is not to save everyone now. God
knows he first needs to provide us all with unfettered free will with which we can learn the most and build the most character. Later we can use that full human experience to make an informed choice
to go his way and receive eternal life. He does not shove his religion down our throat nor does he keep a monopoly on the market choices. Thus, letting Satan and the demons loose to deceive in this
way actually does us a service on that mission. They provide seemingly viable alternative gods (e.g., Allah), alternative philosophies (e.g., evolution), and scientifically unexplainable alternative
supernatural powers (e.g., witchcraft, psychics, UFOs, etc.) that we all have considered or even embraced. Ultimately, we will all realize that they do not work nor bring happiness, making us fully
ready to try God's way when it is revealed to us at last. (See Part 3:Mystery of Disunity for more details)
Seven Seals, Trumpets and Bowls — Which Is Next? 19
“The Lord asked him, ‘How?’ “He said, ‘I will go and become a lying spirit in the mouth of all his prophets.’ “Then He said, ‘You will
certainly entice him...Go and do that.’ 23 “You see, the Lord has put a lying spirit into the mouth of all these prophets of yours, and the
Lord has pronounced disaster against you.”
weapons of mass destruction is only the latest manifestation of this spirit's ride. 32
When this spirit was released exactly is also hard to determine, but it makes sense that the ability to kill people more
efficiently came after the moneychangers were able to enrich themselves off the people. It is said that the Rothschilds are
one of the chief international banking families and have profited from wars, such as Napoleon's loss at Waterloo.
5th Seal – Martyred Souls Under Heaven's Altar Plead (Rev 6:9-11)
This seal is often misunderstood as being the beginning of great martyrdom of the saints during the GT. However, a care-
ful examination of it reveals something quite different. The spirits of the martyrs are already there in heaven at the fifth
seal resting (because they are told at the end to rest for a little longer). Therefore, what the 5th seal really describes is how
they actually wake up at some unknown time and speak up to request they be avenged.
The literal reading of this passage presents a problem for the Christian doctrine that people go to heaven to “be with
the Lord” consciously after they die. The description of being swept under the altar where you sleep (unconsciously) until
the end of the age contradicts this. However, how they rest until after more of their brethren are martyred fits well with
how the resurrection of the dead (and rapture) happens just after the GT period of martyrdom ends. It also fits with how
many plain verses in the Bible indicate that when even the righteous die we “rest,” “know nothing,” “have no reward”
until we “rise to our reward” or “come to life,” not receiving eternal life until “the age to come” (Dan 12:13; Ecc 9:5; Jn
3:13; Mk 10:30; Lk 18:30; Rev 20:4).33 This is instead of ascending to consciousness in heaven immediately after death.
The other problem with this passage is that the plain reading tells us that the souls under the altar are resting, wake up
for a moment of consciousness to ask a question, then are put back to sleep. Does God really do this? It is tempting to
say it does not mean what it plainly says and therefore must be some sort of allegory or metaphor.
Resting Souls “Disturbed” Twice In Bible
Yet, there is another precedent of this type of thing found in 1 Samuel 28 in the incident where King Saul asks a medium
to call up the spirit of the prophet Samuel for him. The narrative states that Samuel himself is actually brought up (rather
than a deceiving demonic spirit as typically happens). This extraordinary event obviously shocks the medium (she
screams!) and prompts the now-conscious Samuel to demand to know why Saul has “disturbed” him by “bringing him
up.” It is a surreal scene. Nevertheless, when put together with the 5 th seal, it begins to make sense. It means that on rare
occasions and for special purposes,34 God has restored temporary consciousness to certain people's souls after they die,
and that is what the 5th seal describes as taking place in heaven. When this happens is not specified.
Soul Sleep Heresy?
Some Christians have a hard time with accepting the idea of “soul sleep” (as they would label the above interpretation).
One difference here is that there is no denial that we go to heaven when we die, as soul sleep denies. Your soul certainly
returns to God at death (Ecc 12:7). The question is whether you are fully alive and conscious. There is one passage that
should be carefully considered before deciding.
Revelation 20:4-5 (ESV) — 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also
I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and who had not worshiped the
beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a
thousand years. 5 The rest of the dead [i.e., the unrighteous] did not come to life until the thousand years were ended. This is the first
resurrection.
Note that even the dead souls of the martyred righteous saints are said to only “come to life” at the time of their reign
with Christ. They receive glorified spirit bodies which enable them to live for 1,000 years and beyond. If they were al-
ready alive and conscious spirits from the moment of their arrival in heaven after death, then why do they need to come
to life as it says? Even though they are righteous, they endure a period of not being alive or conscious, just as the unrigh-
teous dead souls who come to life after the Millennium clearly must do. This means that whether you are righteous or un-
righteous, your consciousness waits (in heaven) as an inert spirit until your assigned resurrection.
By the way, I know that this teaching is a radical departure from a very comforting Christian doctrine of being con -
sciously alive with Jesus at death. I do not wish to dash anyone's hopes, but it was necessary to correct this in order to
show how all the seals make plain literal sense, even the difficult 5 th seal. If you cannot accept it, do not let it bother
you or deter you from finishing this book. (The timeline covered later does not depend on making literal sense of the
5th seal.)
1st - 5th Seals Recap
We have seen that the first four seals show evil spirits inspiring evil human systems that worsen gradually and continue
visibly to the present day. In the case of the 5 th seal, it describes something that takes place entirely in heaven, with no ef-
32 Some accounts report that the inventors of missiles and the microchip were inspired by dark spirits.
33 See www.EscapeAllTheseThings.com/thief-on-the-cross.htm for further discussion and evidence of this.
34 The Transfiguration may be another example in how Moses & Elijah talk with Jesus about his coming death (Lk 9:31).
The First Five Seals Identified 21
fect on affairs below. That being the case, we must consider it in the past as well, and not expect some visible earthly sign
of the 5th seal opening before the 6th seal comes.
The 6th Seal Through The 4th Trumpet
That brings us up to verse 12 and the 6 th seal, which is the first seal that does not possibly fit with any historical event. It
is therefore properly considered the next seal to be fulfilled. We will next see how the 6 th seal fits what the hypothetical
Planet X does as it makes its closest approach to Earth, and how the 7 th seal, 1st, 2nd, 3rd, and 4th trumpets fit what is ex-
pected to happen after we encounter its debris and objects orbiting it.
6th Seal — Heavenly Signs, Earth Changes, Panic As PX Nears
Revelation 6:12-17 (HRV) — 12 And I looked when he opened the sixth seal and there was a great earthquake and the sun became
black as sackcloth of hair and the whole moon became like blood. 13 And the stars in the sky fell on the Earth, like a fig tree that casts
its unripe figs when it is shaken by a mighty wind. 14 And heaven was melted as scrolls that are rolled up, and every mountain and
every island were moved from their place. 15 And the kings of the Earth, and the great [ones], and the rulers of 1000s and the rich and
the strong and all the servants and sons of freedom hid themselves in caves and rocks of the mountains 16 Saying to the mountains and
the rocks, "Fall on us and hide us from the face of the Lamb, 17 Because the great day of wrath has come, and who is able to stand?"
It would be an understatement to call this a frightening scene! Let us take inventory of everything that we have de-
scribed there.
A Great Earthquake
Until recent times, this description of a global earthquake moving every island and mountain out of place must have
sounded like hyperbole. I remember doubting its literalness myself—until the 2004 Indian Ocean earthquake. That 9.3
magnitude quake caused some of Sumatra's islands to move many feet out of place. Now take that and imagine it every -
where at once, before a single impact on Earth. There is understandably not much research on Near-Earth Objects (NEO)
causing earthquakes, but astronomers admit the possibility.35
A Total Solar Eclipse & A Total Lunar Eclipse?
The “sun black as sackcloth of goat's hair” describes a solar eclipse well. When the Sun is eclipsed, the rays of the coro -
na look much like wispy goat hair coming out from the jet-black middle. Conversely, if the Sun is only blocked by some -
thing in the atmosphere, rather than the Moon, it would appear to be only dimmed (just as we will see at the 4 th trumpet)
without appearing black as sackcloth. For the Sun itself to appear black, you have to have light escaping around it, mak -
ing a contrast with the jet black middle, exactly as we see in total solar eclipses.
A lunar eclipse would fit the Moon turning blood red and how some manuscripts say “full moon,” which is when lu-
nar eclipses happen. If the sack-clothed sun is indeed a solar eclipse then this would normally place a two-week gap be-
tween these two eclipses. Just do not consult an eclipse table to predict when it will happen. Such tables do not factor in
the gravitational influence of Wormwood, seen later at the 3 rd trumpet as responsible for everything. This is important if
you remember that the reason that solar or lunar eclipses do not happen every month is because the orbit of the moon is
offset five degrees from the Earth's. Therefore, most of the time the Moon is above or below Earth's shadow and no
eclipse happens even though it is a full moon. If the Earth or Moon were perturbed by a visitor to our solar system, an
unexpected eclipse could occur.
There is also the possibility that the most plain literal reading Revelation (and the parallel in Joel 2:30) describing a
simultaneous solar and lunar eclipse is what is intended and will happen. This would of course require another NEO to
pass exactly between the Earth and the Sun at the time of the full moon. This is not crazy because other events that fol-
low also depend on a NEO to explain them.
Meteor Shower
The best explanation for the “stars falling to Earth” is not actual impacts from stars but a meteor shower, also commonly
called “shooting stars.” Notice that it says it will be like figs falling from a tree in a mighty wind or like the “sky dissolv-
ing/rotting/crumbling” which also would be the impression given by a meteor shower. PX is reported by those who have
observed it to be dragging much debris and dust with it. If such a debris trail was left in our path from an object intersect-
ing our orbit just ahead of us, this would cause a meteor shower as described. This, by the way, is also how regular annu -
al meteor showers like the Lyrids or Aquarids happen. The Earth passes through the trail of debris left by a regular comet.
Atmospheric Dust and Prelude to Pole Shift
Some of the previous four events may describe things that we are all familiar with and therefore are not unique by them -
selves (but significant if they happen in rapid succession together, as in this case). When we have “the heavens departing
like a scroll” and “every mountain and island being moved from their place” in relation to each other, this is something
new to modern man. We are not talking about continental drift here at about the same rate that your fingernails grow. It is
35 The great New Madrid 8.0 earthquake of 1812 occurred after the Great Comet of 1811 finished its closest approach.
The 6th Seal Through The 4th Trumpet 22
describing sudden global catastrophism. This fits the expectation that PX's gravity and magnetic field will be so strong as
to cause the crust and mantle of the Earth to get out of sync and exhibit wrinkles or “crustal/mantle waves.” The heavens
departing like a scroll is more difficult to explain. Comparing another description of this event in Isaiah helps:
Isaiah 34:4 — And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall
fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
This is exactly what verses 13-14 say, but with more detail and out of order. (Most Bible prophecies outside of Reve -
lation do not give events in chronological order.) The extra detail is that the heavens are rolling up like a scroll as well as
falling or dissolving/crumbling as an explanation for how they disappear. So, what we have here is stars falling and also
completely disappearing as if the sky was a scroll being rolled up. But what is rolling things up? The same material that
appears as shooting stars when smaller would fill the atmosphere and block you from seeing the distant stars at all. If it
came all at once, it would look like someone had just rolled up the sky. Perhaps this is why John does not simply say,
“clouds appeared.” This is different than normal local water vapor clouds. Something moves in completely and at once
globally. People near Mt. St. Helen's for the 1980 eruption reported thinking of this verse as the gas plume rolled in and
blocked the sky suddenly.
Global Panic and Run for Cover – Not the Wrath of God
The 6th seal ends by describing the response of humanity to all these frightening wonders. People from every strata of so-
ciety in every country run for cover basically proclaiming that it is essentially Judgment Day.
Yet is it? Casual readers of Revelation easily take the panicked population's conclusion as gospel and consider the 6 th
seal as the actual wrath of God. However, that conclusion would make for two wraths of God since nine chapters later
the “seven bowls full of the wrath of God” are declared by a “voice from heaven” (Rev 15:1, 7; 16:1). Few readers catch
that neither God, nor an angel, nor John, nor Jesus nor anyone from heaven label the 6 th seal as God's wrath. It is
frankly only the biblically illiterate masses saying it. In other words, this “wrath of God” declaration is a red herring (and
a great example of how Revelation takes great wisdom and diligence to understand properly).
Judging by their panic, it seems that at the end of the 6 th seal people are finally aware of the four trumpets coming fast
and this is why they are heading to the mountains and underground despite the great earthquake they just survived. Un-
doubtedly, they reason that it is better to risk being buried alive in a possible cave-in than to face certain death from fall -
ing rocks or other projectiles in tornado-like winds. By the way, the human response to the 6 th seal should dispel any
doubts about the 6th seal events not being intended literally. This type of global panic after the previous global frights
confirms we have no allegory here!
When is the “Beginning of Sorrows/Birth Pains”?
We left off above tracing the Olivet Discourse's parallel to Revelation 6 in Matthew 24:6 (equated with the 2 nd seal).
Verse 7 mentions nation against nation (WWIII), famine and earthquakes (the 6 th seal - 4th trumpet). However, verse 8
says “all these things are the beginning of sorrows” leaving a doubt as to whether the sorrows includes the first five seals,
too. If they do then we have been having 2000 years of birth pains, which does not make much sense given a woman
only has birth pains for at most a few days at the end of her nine month pregnancy.
Thankfully, the Olivet Discourse is not exclusive to Matthew, but recorded also in Mark and Luke. In cases like this,
it is important to check all the parallel passages before drawing conclusions. If you look at them (Mk 13:3-13; Lk 21:7-
19), note that Mark and Luke both delineate the period of wars and rumors of wars when "the end is not yet/will not be at
once” (Mk 13:7=Lk 21:9) from the beginning of sorrows/birth pangs period in the next verse. Luke adds that the world
war, famine and earthquakes everywhere include "fearful events and awful signs from heaven" (Lk 21:11). This clinches
it that the beginning of sorrows/birth pains refers to WWIII and the coming of Wormwood at the 6 th seal and does not in-
clude our time before that. In other words, rather than us already being in the birth pains for nearly 2000 years now, they
do not begin until late in the first half of the 70th week, lasting at most five years.36
Destructive Global Winds Restrained Until the 144,000 Sealed
Revelation 7:1-8 (NIV) — 1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the
earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east,
having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the
sea: 3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God." 4 Then I heard the
number of those who were sealed: 144,000 from all the tribes of Israel. 5 From the tribe of Judah 12,000 were sealed, from the tribe of
Reuben 12,000...[etc.]
Revelation 7 is an “inset chapter” that interrupts the narrative to give information about other things that do not all se-
quentially follow the 6th seal. This includes some events that happen around the same time as the 6 th seal (vs 1-8) and oth-
36 Note that while our own lives may be full of sorrows already, that is something different!
The 6th Seal Through The 4th Trumpet 23
er events that happen much later (vs 9-17). The part we are interested in describes global winds that angels must restrain
to keep them from harming the land, sea and trees. Yet how can winds capable of such destruction be produced on all
parts of the Earth at once? As we already heard from McCanney, when a large body passes close enough, it can disrupt
Earth's rotation due to its magnetism and gravity. Earth's atmosphere will lag behind the change in direction, resulting in
tremendous devastating global winds (which do not happen immediately because of the angels).
Answered here is the apparently rhetorical question posed at the end of chapter 6 of “who shall be able to stand?”
The winds are being supernaturally held back only until after God seals his servants with his name on their foreheads.
The implication is that this will protect them from the effects of the first four trumpets on the land, sea and trees. This is
confirmed at the 5th trumpet where the 144,000 are untouchable by Satan's army of fallen angels ascending from the bot -
tomless pit.
7th Seal — Angel Hurls Judgment to Hit Earth On Pentecost
Revelation 8:1-6 — 1 When he opened the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven
angels who stand before God, and to them were given seven trumpets. 3 Another angel, who had a golden censer, came and stood at the
altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. 4 The smoke of the
incense, together with the prayers of the saints, went up before God from the angel's hand. 5 Then the angel took the censer, filled it
with fire from the altar, and hurled it on the Earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.
6 Then the seven angels who had the seven trumpets prepared to sound them.
After the explanation of Revelation 7, we pick up the chronological narrative again with the 7 th seal in chapter 8. Af-
ter a pause, an angel in heaven hurls fire from the altar at Earth to cause thunder and shaking there. This is interesting
considering that the 1st and 2nd trumpets which follow next picture objects hitting the Earth. It seems that, were it not for
the actions of this angel, Wormwood would pass with much less trouble. This points to God wanting this to happen, even
directing it to bring certain effects (which are needed to make the GT possible, as we shall see).
Although this seal may seem completely allegorical, there is reason to believe it will be fulfilled literally. In 2002,
three asteroids passed by Earth, each progressively closer to hitting Earth than the last. An asteroid on January 7 missed
us by a little over 8 hours. The next, on March 8, missed us by 4.5 hours. Then on June 14 an asteroid missed the Earth
by about one hour! The whole series could be warning shots across the bow. But even more interesting is how the first
two of the asteroids came towards the Earth out of constellations that picture altars—Libra and Ara—the altars of sacri-
fice and wrath respectively. From this we can see that the 7th seal can be literally fulfilled by having the meteorites and
the asteroid that comprise the 1st and 2nd trumpets coming at us from one of these two possible altar constellations.37
This pause before the angel throws the fire at Earth appears to fit the time we just read about when the winds are held
back until after the 144,000 are sealed. In fact, there is a real connection. The mention here of “thunder, rumblings, light -
ning and earthquake” is reminiscent of the giving of the Torah at Mt. Sinai. According to Jewish tradition, Moses re -
ceived the Torah on Pentecost. We will see evidence later that the sealing of the 144,000 happens on Pentecost as well,
just ahead of the unleashing of the global winds and the four trumpets of Revelation 8.
Let us recap before we go on. The 6 th seal describes what apparently happens as Wormwood (or some other body
brought by it) makes its closest passage to us and we encounter smaller objects left in our path. The pause of the 7 th seal
is a momentary lull, probably when the 144,000 are sealed before the global winds rip and any big impacts happen. Next,
we will see that the first four trumpets describe what happens when Earth then passes completely through the worst of
Wormwood's debris field and is impacted by meteorites and a mountain-sized asteroid.
1st Trumpet — Severe Hail of Meteorites From PX's Debris Field
Revelation 8:7 (HRV) — [1st trumpet]...there came hail and fire mixed with water, and it was hurled down upon the earth. A third of
the earth was burned, a third of the trees were burned, and all the grass of the earth was burned.
Although hail usually means frozen droplets of water that reach Earth, this choice of word seems to come from a limi -
tation of the original language Revelation was written in. I could find no word for “meteorite” in the biblical vocabulary
(and “brimstone” refers to burning sulfur rock, which you can still find if you visit the site of Gomorrah near the Dead
Sea). It appears that when “hail” is associated with “fire,” it must be talking about rocky hail, or meteorites, not ice hail.
It makes no sense that grass and forest fires over all the Earth would follow icy hail, but makes perfect sense after a
worldwide flurry of burning meteorites. Rocks and ice are expected to be associated with PX. When a large body travers -
es our solar system, it can drag these materials behind it from the asteroid belt. Earth would encounter such objects upon
passing through PX's trail.
2nd Trumpet — Mountain-Sized Piece of PX's Tail Hits the Ocean
Revelation 8:8-9 (NIV) — 8 [2nd trumpet]...something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea
37 It is discoveries like this that have made me more and more convinced that everything mentioned in Revelation has a literal fulfillment, rather than figurative meaning only.
The 6th Seal Through The 4th Trumpet 24
turned into blood, 9 a third of the living creatures in the sea died, and a third of the ships were destroyed.
A mountain burning with fire hitting the ocean is a reasonable description of a several kilometer-sized asteroid glow-
ing as it enters Earth's atmosphere and then impacting the most likely place for it to hit: the ocean. Asteroids are de -
scribed as “mountains in space” by astronomers.
The result of the impact described fits scientific models created in recent years. According to studies conducted at the
University of California, an asteroid of this size would be so hot by the time it hit the ocean that it would make a large
part of the ocean water anoxic (oxygen deficient) by simply boiling the oxygen out of a large area of the sea. Sea temper-
ature would rise dramatically and the hot water would kill billions of sea creatures in a very large radius. The warmed,
anoxic water would provide a perfect environment for the growth of red algae, i.e. “red tide.” Here blood may be describ-
ing the appearance of red algae, which thrives in anoxic waters.
However, turning waters to blood is a Hebraic idiom found in the Torah. John, the writer of Revelation, was himself a
Jew and well acquainted with the Torah. If you study Exodus 7:17, Psalm 78:44; 105:29 you can see that “turning waters
to blood” is a Hebrew idiom for turning waters deadly so that they are undrinkable and inhospitable to all marine life,
rather than meaning the waters turn to literal red blood.
The destruction of one third of the ships is explained by the giant tsunamis that would result. They would move for
hundreds of miles in every direction until they struck the seaports of distant coasts.
3rd Trumpet — Waters Polluted From Wormwood's Debris
Revelation 8:10-11 (NIV) — 10 [3rd trumpet]...a great star, blazing like a torch, fell from the sky on a third of the rivers and on the
springs of water-- 11 the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters...
Without knowledge of PX doomsday theory, this trumpet is very hard to understand. We saw in the previous trumpet a
very clear description of an asteroid entering Earth's atmosphere and falling into the sea. Here we have something that, at
first, sounds like another impact. This time it is not in the ocean but on the land. Yet this is not described in the clearest
manner it could be. Oddly, the great star is said to fall from the heavens upon “the rivers and springs of water.” That can-
not be describing a second asteroid hitting Earth because it is impossible for a single object to impact only rivers and un -
derground waters. Therefore, it must be describing some other kind of interaction from Wormwood manifesting on Earth.
There is an important clue in the fact that this time it is not a star but a “great star” and with a name: “Wormwood.”
Previously we have seen shooting stars described which are not really stars at all, but small rocks that when burning up in
Earth's atmosphere appear as the size and brightness of distant stars. Then we saw a burning object so big that it appeared
mountain-sized because it also lit up in our atmosphere before a clear impact. This lit-up object is different. It sounds at
last like a real luminous star near our solar system. That conclusion is reinforced by it having a meaningful name, just as
major bodies like stars, planets and comets are given.
This detail would point away from the Planet X theory towards the Nemesis “death star” hypothesis mentioned earli-
er. The idea of the Sun having this deadly twin red dwarf star is reasonable given that roughly two thirds of stars in
38
the galaxy have a companion star and the majority of stars are of the hard-to-see red dwarf size class. 39 Most as-
tronomers doubt we live in a binary solar system because our Sun's twin has not yet been found (and the usual logic goes
that “if it existed, we would have found it by now”). Nevertheless, the Bible says another great star is going to be visible
in the sky in the future after the catastrophes begin.
So if it is a great star how does it affect only the rivers and underground waters? One thing is for sure, it could not it-
self be passing close enough to sprinkle “star dust” on the waters without scorching the planet. However, it may be bring -
ing satellite objects such as its own planets, comets or asteroids that could get close enough to bring toxic substances like
hydrogen cyanide into our water supplies. Another is that the polar shift or crustal waves such objects cause break up the
springs and dirty the rivers or the sheer number of dead rotting bodies from the previous trumpets contaminate the waters
(like happened after the 2004 Sumatra Earthquake). By blaming Wormwood for contaminating fresh waters it may be
speaking indirectly of the cumulative effects of the previous disasters Wormwood brought.
What About The Chernobyl Interpretation?
As mentioned earlier, a popular interpretation of “Wormwood” is that it refers to the Chernobyl reactor leak of 1986. Up
until a few years before hearing about PX, this was the best explanation I could find as well. However, as we just saw,
the 3rd trumpet literally describes a “star” or a body in space with a proper name, not an earthly man-made effect. It is
also hard to explain how nuclear fallout would only contaminate the rivers and springs and not all the air and land too.
Finally, unlike a literal passing star, a nuclear reactor leak does not fit in with the surrounding trumpets, all describing
disturbances from space and the sky.
38 Or the dark star theory of Andrew Lloyd of www.darkstar1.co.uk with Planet Nibiru orbiting the star.
39 en.wikipedia.org/wiki/Red_dwarf en.wikipedia.org/wiki/Binary_star
The 6th Seal Through The 4th Trumpet 25
Planet X theory is so compelling as an explanation because it explains the entire progression of the four trumpets co-
hesively, naturally and literally, whereas Wormwood being nuclear war/fallout is an allegorical interpretation which
leaves you unable to explain the other three trumpets literally (not to mention the 6 th and 7th seals which PX explains
quite literally). You are forced to find allegorical meanings for them as well, such as saying the obvious burning mete-
orites of the 1st trumpet are nuclear missiles, etc. These answers were good attempts in the times before the end times and
PX, but now look forced and pale by comparison.
4th Trumpet — Sky Darkened From Fires, PX Debris, Volcanic Ash
Revelation 8:12 — [4th trumpet]...And a third of the Sun was struck, a third of the moon, and a third of the stars, so that a third of
them were darkened. A third of the day did not shine, and likewise the night.
Some take this trumpet to mean that after everything that has happened, the Earth will be spinning one third faster,
thereby decreasing the shining of the day and night by one third. While it is certainly possible and likely that the move -
ment of the Earth will be different after Wormwood passes (even necessitating a new calendar—Dan 7:25), this is proba -
bly referring to something else. If a shorter day period is the intended meaning here, then there is no need to mention the
light sources. It could simply have stated that the day was shorter, not that the day and night were darkened. Instead, the
description goes to pains to list each possible source of light and how they all were “darkened” by the same amount.
Therefore, the most logical explanation would be something in the air will be blocking incoming light. Atmosphere par -
ticulate could obscure light in this way as cloud cover does.
This particulate matter can come from several sources. The smoke of the worldwide grass and forest fires in the 1 st
trumpet alone would be enough to darken the skies, just as Kuwait's burning oil wells did during Operation Desert Storm
in 1990. The satellite objects/debris field could also contribute (as it seems to in causing the sky to depart like a scroll in
the 6th seal, perhaps to a lesser degree days later). Finally, airborne ash from volcanic eruptions has historically darkened
the skies and lowered global temperatures. Volcanism would be heightened both from Wormwood's gravity and from the
2nd trumpet impact on Earth.
In its June 1989 edition, National Geographic featured an article entitled “Extinctions” which detailed the findings of
scientists studying the effects of ancient asteroid impacts. It predicted a darkened sky after an asteroid impact and world-
wide fires, exactly as the 1st and 2nd trumpets portray. It described the following scenario on page 686:
Giant meteorite strikes Earth, setting the planet afire. Volcanoes erupt, tsunamis crash into the continents. The sky grows dark for months,
perhaps years. Unable to cope with the catastrophic changes in climate, countless species are wiped off the face of the planet.
The article posed that great fires resulting from an asteroid would destroy crops, trees and vegetation. Windstorms
created by the fires would destroy buildings hundreds of miles from the impact. Dust and smoke spread by the jet stream
would block much sunlight, thus altering the world’s climate and the chances of human survival.
Decoded View of 7 Seals, Trumpets and Bowls
At the start of this chapter you saw an illustration of Revelation's basic “7-7-7” framework. If we incorporate the insights
covered in this chapter, here's what it would look like, grouped and labeled for clarity:
4 Seals Evil spirits 6th Seal - 4th Trump 5th - 7th Trump 7 Bowls Millennium
influence world Wormwood effects Great Tribulat. God's Wrath Saints rule
Illustration 3: Revelation's Framework Grouped for Clarity
The dotted line designates the present where we are awaiting the 6 th seal. The 5th seal is not shown because it is un-
clear if that is past or present, and will remain so until the 6th seal happens.
Account of Wormwood's Effects Ends – World Nearly, Too
A transition is signaled by the last verse of the 4th trumpet before the 5th:
Revelation 8:13 (NIV) — ..."Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the
other three angels!"
The 5th trumpet must be something even more serious to merit such a special warning that even Wormwood lacked. It
is. It begins the GT when the Antichrist takes over by offering the only solution to Wormwood's mess. (We will pick up
that thread in the Revelation Roadmap.)
To sum up, from the 6th seal to the 4th trumpet we have a linear account of the direct effects (earthquakes, dust, meteor
shower, impacts, fires, destruction) and possibly only secondary effects (waters poisoned, darkened skies) from Worm -
wood's near passage. Just imagine the terrifying results. Once the smoke clears, everyone will have to face a world in
ruins and chaos:
Most Homeless: Winds, fires, hail and quakes will level housing.
Account of Wormwood's Effects Ends – World Nearly, Too 26
If you study Revelation enough, you will learn that in most cases what we read there was already spoken about else-
where in the Bible. In fact, only by looking at all these parallel passages together can we understand Revelation. Similar -
ly, the 6th seal has a parallel in Joel:
Joel 2:30-31 (HCSB) — 30 I will display wonders in the heavens and on the earth: blood, fire, and columns of smoke. 31 The sun will
be turned to darkness and the moon to blood before the great and awe–inspiring Day of the Lord...
Joel mentions both the solar and lunar phenomena, aptly summarizing the other astrophysical aspects of the 6 th seal as
“wonders in the heavens and in the earth.” It also confirms that we are not talking about the similar events at the end of
the Great Tribulation when the sun is darkened and the moon gives no light (Mt 24:29), but rather, events years before
that, when the moon turns to blood. This distinction is key because many people confuse the 6 th seal with the post-tribula-
tion “sun turned to darkness, moon not giving light” signs (Mt 24:29) which Jesus said would immediately precede his
return. Yet these are different events (blood moon vs. dark moon) at completely different times (6 th seal vs. 7th trumpet).
Now notice the next verse's comment on who survives these events:
Joel 2:32 (HCSB) — Then everyone who calls on the name of the LORD will be saved, for there will be an escape for those on Mount
Zion and in Jerusalem, as the Lord promised, among the survivors the Lord calls.
Care must be taken not to read this verse too hastily. Most readers would conclude from it that God delivers all who
cry out to him in trouble. They probably do not realize that God actually has a personal name that is used here. In the He-
brew, the word traditionally (and incorrectly) translated in most Christian Bibles as “LORD” is ( יהוהYHWH), also
called “the sacred name.” For this reason, those who insist on only using God's sacred name have come to be known as
“sacred-namers.” A sacred-namer might cite Joel as proof that his sincere attempts to vocalize God's name correctly
please God enough for him to deliver him. Yet, this would be a superficial understanding of why Joel 2:32 mentions
God's actual “name” being called upon by those delivered.
What To “Call Upon The Name of YHWH” Does Not Mean
The call upon the name of YHWH cannot refer to any one-time emergency supplication to God by just anyone. We know
this because Scripture tells us that the answering of prayers for deliverance in times of trouble is something reserved for
the righteous—those who already have been diligently seeking YHWH for some time.
Psalm 34:15-19 (NIV) — 15 The eyes of YHWH are on the righteous and his ears are attentive to their cry; 16 the face of YHWH is
against those who do evil,...17 The righteous cry out, and YHWH hears them; he delivers them from all their troubles. 18 YHWH is
close to the brokenhearted and saves those who are crushed in spirit. 19 A righteous man may have many troubles, but YHWH delivers
him from them all;
Proverbs 15:29 — YHWH is far from the wicked: but he heareth the prayer of the righteous.
Before God brings disaster, warnings are always issued first to wake people up and bring them to repentance of their
own unfettered free will choice. Once the disaster begins, any repentance that results is now forced and meaningless.
God is not impressed with the repentance of those who have waited until they have a gun to their head:
Isaiah 55:6 — Seek ye YHWH while he may be found, call ye upon him while he is near.
Jeremiah 11:14 — ...pray not for this people...for I will not hear them in the time that they cry unto me for their trouble.
The story of the flood is a perfect illustration of this. God gave the antediluvian world 120 years of warning through
Noah's preaching and his public construction of a ridiculously large ship. The ark had plenty of room for responders to
the warning. However, none believed—until rain began to fall for the first time in history (Gen 2:5)—no doubt a shock to
those outside the ark. Yet the door to the ark had been closed, and despite the calls of the wicked for deliverance, it
would not be opened to them.
Likewise, those receiving deliverance in Mt. Zion will be the righteous, as the wicked do not know or call upon God's
name. Yet they are not saved because they pronounced the divine name with the correct vowels and accent. Obviously,
God does not base salvation on what facts someone knows or because they address their prayers to “YHWH” instead of
the titles “Lord” or “God.” If that were how it worked, then, again, any wicked person who gained this information could
What To “Call Upon The Name of YHWH” Does Not Mean 28
vowel. What happened to the vowel? With the ban on the pronunciation of the name, the scribes apparently did not want
people to accidentally pronounce YHWH when reading it, so they removed one vowel.
Thankfully, they did not do this consistently in every manuscript. The B19a (L) manuscript is the earliest complete
Masoretic manuscript (and the basis of BHS/Biblical Hebraic Stuttgartensia). Here, the divine name is not written consis-
tently in all 6,828 instances as Y'H-VaH, but in over 50 instances appears as Y'HoVaH, with an “o” appearing in the
place of the missing vowel (e.g. Mal 4:5). It is significant that no other vowel besides “o” ( cholam) was “accidentally”
inserted into the divine name. Apparently, the scribes forgot to suppress the name in a few instances. As they pronounced
what they were copying, they probably followed the natural tendency of writing exactly what they were vocalizing, rather
than omitting the cholam as it was written in the original.40
“Y'hovah” would also agree with the vowels used in the many compound biblical names starting with the first three
consonants of YHWH, such as Joshua, son of Nun (“YHWH saves”). Nevertheless, please note that when these same
first three letters appear at the end of a name, they receive different vowels, such as with Isaiah /YeshiYaHu.41
Obviously, Y'hovah is very similar to the popular pronunciation “Jehovah”—perhaps more similar than you realize.
Jehovah is rejected by many as a transliteration for various reasons, such as the fact that Hebrew does not have a “J”
sound. Most raising this objection do not realize that when Jehovah was coined, the J was actually pronounced as Y,
like a Germanic J. Thus, Yehovah and Jehovah are pronounced the same. (Except that the Hebrew texts indicate that
the accent is on the last syllable, as in Y'hovah, rather than on the second syllable.42)
Even with these corrections made to “Jehovah,” some people reject anything remotely similar to it, believing that
such renderings require that the word YHWH descend from the Hebrew root H-V-H meaning ruin, calamity, and de-
struction—concepts they find unpalatable as the root meaning of God's name. However, this is yet another piece of mis -
information that is cleared up by digging into some sound biblical Hebrew scholarship. Since yod and vav often inter-
change when a Hebrew root is conjugated, the root of YHWH can still be H-Y-H, meaning to be (as Ex 3:14-15 points to
and scholars generally accept as correct).
Finally, I must hasten to add that “Yehovah” should be considered as only an approximation of the Hebrew word יהוה.
It is based on a Sephardic style of pronunciation of Hebrew, one of several styles. It is not clear if any of them are the
same as the original pronunciation Moses used. Therefore, short of an audio recording of Moses or Jesus speaking the
name, we cannot be 100% sure we are properly pronouncing יהוה.
How Would A Large Group Learn God's Name Today?
This overview of God's name served two purposes. First, obviously to reveal God's name referred to in the verse,
which is of special interest to those who have always wanted a definitive answer to this question. Second, even readers
who have not been aware of God's name can now appreciate how obscure it is even among the two main Bible-based re -
ligions. To learn God's name today, first one must be lucky enough to realize that God has a personal name, despite how
nobody seems to know or care about it (except Jehovah's Witnesses who get it wrong and are considered a cult for their
unorthodox beliefs). Then, one must search diligently for it, discover it and confirm its veracity for oneself. Misinforma -
tion, deception, opposition and even rejection are constant obstacles all along the way. You can see why the very name of
our Creator that a nation of millions once used daily has now become essentially lost and shunned by the few who do
know it.
With the barriers to learning, knowing and using God's actual (correct) name today, how could Joel's prediction of a
group of people doing that come to pass? Not easily. The key to our answer is to look back to the last time a group knew
and called upon God's name. It was of course ancient Israel who knew the name and were specifically commanded to use
it for all their oaths. The patriarchs of Israel were prophets so they heard, knew and used God's name and passed it down
to the nation. Later when their descendants became enslaved in the polytheistic culture of Egypt, it appears that it became
essentially lost there, too. When the prophet Moses was commissioned at the burning bush to set them free from slavery,
this may be why he asked God his name (Ex 3:13).
In the same way, for people today to learn and use God's name it would have to come through a prophet. The prophet
would not come just for that purpose or to overcome the biases to the name already mentioned. It is more that when a
true prophet of Y'hovah God is sent, he knows the name of the one who sent him, and reveals that name to those
he is sent to, just as Moses and all the prophets knew and used God's name . In other words, Joel's prophecy of people
who call on God's name indicates that there is a prophet among them leading them to the safety they have. We will
see further evidence of this as we go on.
40 You can see this in the Interlinear NIV Hebrew-English Old Testament by John R. Kohlenberger III.
41 Yahweh, Yahueh, Yahuweh and other “Hebroid” inventions do not conform to ancient biblical Hebrew.
42 Hear it pronounced at: www.EscapeAllTheseThings.com/yhovah.htm
Righteous Delivered in Zion and Jerusalem 30
Notice the context: “for in Mt. Zion and Jerusalem there shall be deliverance” or as some translations render it “be-
cause in Mt. Zion and Jerusalem there shall be an escape...” In other words, the method by which Y'hovah's righteous are
delivered is through a place of deliverance (at least initially). This natural reading of things would seem wrong, tempting
us to twist it, if we did not already understand from Revelation that the previous two verses in Joel refer to a global catas-
trophe brought on by Wormwood starting at the 6 th seal. During a global catastrophe, a safe place is desperately sought
by all, and Y'hovah is going to provide one for his servant, just like in the days of Noah (except in Noah's time no one
else besides the righteous survived, which is not the case this time).
Joel's “Delivered” Are the 144,000 Firstfruits on Mt. Zion
We already saw Revelation identify the 144,000 as God's servants who will be able to stand through Wormwood. Could
they be the same ones Joel talks of? Revelation 14 describes the identity of our 144,000 Israelites who have just received
a seal on their foreheads (Rev 7:3):
Revelation 14:1-5 — 1 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had
his name and his Father's name written on their foreheads. 2 And I heard a sound from heaven like the roar of rushing waters and like a
loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3 And they sang a new song before the throne and
before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth.
4 These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever he goes.
They were purchased from among men and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are
blameless.
It says that the 144,000 Israelites “who shall be able to stand” through Wormwood are also gathered together at Mt.
Zion, just as Joel said those who call upon Y'hovah's name would be. The 144,000 Israelites are then at least part of
the group of whom Joel 2:32 speaks.
So what are they doing on Mt. Zion with an obvious representation of the Messiah (the Lamb)? The clue to the an -
swer for that comes through what the 144,000 Israelites are called in verse 4, “the firstfruits.” The term “firstfruits” prob -
ably has no significance to most Christians. But to those who understand Torah, it tells them immediately that this
scene has something to do with the annual Feast of Pentecost.
The 144,000 Israelites Fulfill The Loaves of Pentecost
Pentecost (Hebrew: Shavuot) is an early summer feast of Y'hovah. It is one of the three times per year that all the males
of Israel were to make a pilgrimage to Jerusalem. Notice the instructions for Pentecost remembering from before that
what is said here is prophetic and to be fulfilled:
Leviticus 23:17, 20 (NIV) — 17 From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour, baked with
yeast, as a wave offering of firstfruits to Y'hovah. ...20 The priest is to wave the two lambs before Y'hovah as a wave offering, together
with the bread of the firstfruits. They are a sacred offering to Y'hovah for the priest.
What we are seeing in Revelation 14, then, is the fulfillment of this Torah passage regarding the Feast of Pente-
cost. Let us compare the two in order to see this:
The Lamb = The Priest
The priest mentioned here is the high priest. The Lamb is Jesus (Jn 1:29) who, ever since his death as the Passover lamb,
became the High Priest for the fulfillment of Pentecost and the other holy days (Heb 3:1).
The 144,000 = The Two Leavened Loaves
The two loaves represent firstfruits of the harvest of the two houses of Israel—Judah and Ephraim—into which the
twelve tribes became grouped (Eze 37:15-21). Moreover, we already read that the 144,000 also come from the twelve
tribes. Neither the two loaves nor the 144,000 Israelites represent the entire houses of Israel as represented as two sticks
in Ezekiel 37, but just the firstfruits of the harvest of righteous Israel (Rev 14:14-16), or 12,000 from each entire tribe
(Rev 7), i.e. “the cream of the crop.” They are “redeemed from the whole earth” where the twelve tribes have been scat-
tered until the Messiah regathers them (Eze 37).
The “Lost Ten Tribes” are not completely lost to everyone, although they themselves are unaware of their own identi-
ty. The majority (not all) of the 144,000 Israelites will come from the USA, UK and the other Western Democracies
where the Lost Ten Tribes migrated. This, by the way, is the reason that these nations are generally Christian, acknowl -
edging the same God of the Bible that their Jewish brothers do, rather than one of the many other pagan gods worshiped
The 144,000 Israelites Fulfill The Loaves of Pentecost 31
in the world. It is in their blood, and more importantly, guided by Y'hovah. God's intent that Israel be his chosen people
was not defeated despite their rebellion and exile (see Part 3 for more coverage of this fascinating topic).
Mount Zion = Before Y'hovah
The presentation of the two loaves had to be done by the high priest “before Y'hovah.” This referred to the holy temple
where he dwelt, on Mt. Moriah, or Mt. Zion. Although Mt. Zion is technically a different mountain on which David
founded the City of David, throughout the Prophets Mt. Zion poetically refers to either all of Jerusalem or specifically
the Temple Mount. Therefore, the 144,000 Firstfruits on Mount Zion would fulfill the Pentecost requirement that the two
loaves be presented before Y'hovah. This is confirmed here by the thunderous voice of Y'hovah himself described as
coming forth (Rev 1:15; Rev 10; Ps 29 the “Psalm of the Seven Thunders”) as well as the heavenly court in the throne
room of Y'hovah acknowledging the Firstfruits by singing with them.
From this analysis we can see that Revelation 14:1-5 does not have to be taken figuratively as is typical in Christian
interpretation, but can describe the literal fulfillment of the Pentecost rehearsal as described in Leviticus 23:17-21. In
fact, to fulfill all Torah as Jesus said must happen, something similar to what Revelation 14:1-5 describes must literally
happen. The 144,000 must literally be presented on the Temple Mount on some future day of Pentecost before the Messi-
ah returns to reign.
This is probably when and where the 144,000 sealing described in Revelation 7 takes place, given how little time
there appears to be between the start of Wormwood's effects at the 6 th seal (before Pentecost) and the impacts at the 1 st
trumpet (immediately after Pentecost)—the prescribed time boundaries of the sealing. Under current political conditions
this scene would be impossible because Jews are not even allowed to go on the Temple Mount to pray, let alone 24,000
of them (Judah + Benjamin) gathering with 120,000 “Gentiles” (the other ten tribes). Only remember, this happens after
the 6th seal has hit and everyone, including those who would normally stop this sort of thing, are running for shelter.
Nevertheless, all of the 144,000 must be in position before the 6 th seal happens. This would likely be accomplished by
God sending a prophet to notify them that it is now the time to escape to Israel, per the prophecies. I expect the promised
end time Elijah (Malachi 4:5) to arrive first and do this. Moreover, Israeli immigration policy which limits tourist visits to
three months would probably have to change to give everyone enough time to move there in waves and get settled. If an -
other war against the Muslims were to come, perhaps immigration restrictions would be loosened to help repopulate Is -
rael.
Joel 2:32 Also Fulfilled On Pentecost
If the above passages were all we had on the subject, we could already be fairly confident that the 144,000 Firstfruits are
sealed in Jerusalem on Pentecost when Wormwood is passing. However, there is one more passage that will make this
conclusion unavoidable for even the most skeptical. On the day of Pentecost when the baptism of the Holy Spirit fell
upon the Jewish followers of Jesus of Nazareth gathered in Jerusalem, notice which prophecy Peter quoted:
Acts 2:14-21 — 14 ...Ye men of Judea, and all ye that dwell at Jerusalem, 16 ...this is that which was spoken by the prophet Joel; 17
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: ... 18 And on my servants and on my
handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and
signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into darkness, and the moon into blood,
before that great and notable day of Y'hovah come: 21 And it shall come to pass, that whosoever shall call on the name of Y'hovah
shall be saved.
Astounding! Peter was inspired to quote Joel 2:30-32 on the very day of Pentecost, even though none of what is de-
scribed in those last three verses of Joel 2 was fulfilled that day. Peter's apparent over quote was not a mistake. The Holy
Spirit inspired this to interpret Joel 2:30-32 for us. Peter referred to those around him who were just baptized in the Holy
Spirit as a forerunner of those whom Joel referred to as calling on the name of Y'hovah in Mt. Zion right “before the Day
of the Lord.” Therefore, this passage finishes our examination of Wormwood prophecies by bringing us full circle back
to Joel 2:32, where we started. It makes for a strong case that the 144,000 Firstfruits of Righteous Israel, who call
upon the name of Y'hovah, are sealed with protection from Wormwood in “Mt. Zion” on the Feast of Pentecost
right before the four trumpet catastrophes of Wormwood's passage begin.
This means that Act's Pentecost in the first century was only a partial or intermediate fulfillment that serves to show
us what to expect when Pentecost is completely fulfilled during our visitation from Wormwood. We can expect the same
baptism of the Holy Spirit to be poured out at least once more on God's servants on the Feast of Pentecost in Jerusalem.
(What better time is there for the power of God's Spirit to return to manifest widely in his servants than when the world is
facing global catastrophe and about to be deceived by the Beast?)
Why Only Mt. Zion? – Protected in Jordan Next
Now, you may wonder why protection is only available in Mt. Zion and how it has enough room for the potentially mil-
lions coming. First, Mt. Zion does not mean only Jerusalem. In some contexts it includes the much larger surrounding
Joel 2:32 Also Fulfilled On Pentecost 32
area of Judea. It turns out that God's protection plan for the GT that follows Wormwood requires you to already be in that
very region. In the Olivet Discourse Jesus said, “when you see the Abomination of Desolation, those who are in Judea
flee to the mountains...for then there shall be Great Tribulation” (Mt 24:15). This instruction is not some side comment
for a small subset of the body who “happen” to be in one particular area. Rather, this instruction will be relevant to essen -
tially all the saints left after Wormwood passes because they were gathered to Mt. Zion/Judea to be safe from it!
Where do they flee to through the mountains? Daniel indicates one place that the king of the North does not conquer
(Antichrist) after he makes Israel his headquarters (Dan 11:45, 41). It's called “Edom, Moab, and...Ammon” (i.e. south,
central and northern Jordan, respectively). Nearby Jordan must therefore be the place we all flee to after Judea. This two-
staged protection plan is hinted at by Zephaniah:
Zephaniah 2:1-2 — 1 [1] Gather yourselves together, yea, [2] gather together, O nation not desired; 2 Before the decree bring forth
[mark of the beast?], before the day pass as chaff, before the fierce anger of the LORD come...
Scripture warns us about Wormwood and describes how the servants of God must be delivered from it: This is
clear simply from how God sends his angels to hold back the global winds and deliver the 144,000 right before the
four trumpets devastate the Earth as Revelation and Joel record.
Those delivered are both the 144,000 Firstfruits and “the Woman” of righteous descendants of Israel who “call
upon the name of Y'hovah”: The linking between Revelation 7 & 14 and Joel 2 is undeniable because they both
have his divine name and are both in Mt. Zion/Jerusalem on Pentecost to be delivered from the same description of
Wormwood's passage. “The Woman” is also implied in this survival group since they are found later protected during
the GT.
Wormwood deliverance is promised only in “Mt. Zion”: Joel and Revelation both specifically mention Mt. Zion in
connection with those whom Y'hovah delivers from Wormwood. There is simply no indication of another place of de -
liverance. This perhaps is hard to understand or accept for some, but it is confirmed by several other prophecies such
as the Olivet Discourse.
Wormwood's objects will begin hitting Earth immediately after the 144,000 Firstfruits are sealed on Pentecost:
The suspicion of this fact was first raised by the rumblings resulting from the angel throwing fire at Earth during the
7th seal—right before flaming meteorites first begin hitting Earth at the 1st trumpet. These rumblings are reminiscent
of the scene at Mt. Sinai when tradition says the Torah was given—on Pentecost (or certainly within days of that ac -
cording to Ex 19:1). Peter's quotation of Joel's description of Wormwood's effects (Joel 2:30-31), also on the day of
Pentecost, confirms this is the correct time frame. This is not so strange, but again, fits the pattern of how God has
worked in similar matters through history. For example, immediately after righteous Lot left Sodom, fiery rocks
rained down from heaven on the wicked (Lk 17:29). Again, on the very day that righteous Noah and his family moved
into the ark, the Earth shook, the springs of the deep burst, and the first rains ever began, bringing the flood (Gen
7:11-13; Lk 17:27). This is, by the way, what “just like in the days of Lot and just like in the days of Noah” refers to:
how the wicked are judged immediately after the righteous are taken to safety. 43
Pentecost...Of Which Year?
The big question after understanding all of this is, of course, “when will it happen?” For a few years, I could only say for
sure that Wormwood could not come that year or the next, given the absence of a prophet to call people to Jerusalem.
The exodus would take some lead time to accomplish, perhaps two years from his first appearance (Jer 51:45-46). How -
ever, in 2005 I realized I had forgotten something learned a few years before in my research. I am referring to the demon -
strable fact that the 70th week of Daniel is in fact a sabbath year cycle. The ramifications of this are huge and will be
covered in Part 2/Revelation Roadmap.
No Time To Waste
After reading this far, you now are among the few alive who have foreknowledge and understanding of Wormwood and
other disasters coming before the rapture and how to escape them. However, knowledge alone is not going to help you.
You must act on it.
It is human nature to put off things that do not seem urgent to us. So when I state (as of this writing in 2012) that
Wormwood cannot come any time soon, I feel responsible to qualify that with a warning against procrastination, apathy
or distraction. I hope you do not decide to put what is coming out of your mind and let the cares of this world take hold
of you again. Jesus warned about this pitfall specifically:
Luke 21:34-36 (HCSB) — 34 “Be on your guard, so that your minds are not dulled from carousing, drunkenness, and worries of life,
or that day will come on you unexpectedly 35 like a trap. For it will come on all who live on the face of the whole earth. 36 But be alert
at all times, praying that you may have strength to escape all these things that are going to take place and to stand before the Son of
Man.”
Jesus said we have to keep our focus on the big picture and right priorities. The knowledge you now have should help
you to reassess your priorities and motivate you to change them accordingly so that you stay alert and keep the right fo -
cus. Mystery of Disunity in particular will provide helpful guidance on how to move in that direction. Begin seeking God
in prayer about these things as Jesus said and do not stop until you stand before him.
The eagle's wings imply that we can expect miracles and other supernatural help for this exodus just like the last one.
Therefore, even if you are correct in thinking that you will not be strong enough, supported enough, financed enough,
smart enough or righteous enough to make it, that is not a problem. God will give everyone who wants to obey his plan
to escape the help they need to do so. If we were expected to be able to overcome all the obstacles on our own strength
or understanding (Pr 3:5) then Jesus would not have told us to pray for strength to escape (Lk 21:36).
Moving Early Just In Case
After learning that God plans to move us to safety from Wormwood, some become anxious and reason that it would not
hurt to move to a safer place as soon as possible. One belief is that if America is Mystery Babylon and it says "come out
of her my people" (Rev 18:4) then as soon as you understand that it would be best to get going. Others in America worry
about the conspiracy rumors of plans for martial law and putting resisters in secret concentration camps (allegedly al -
ready constructed throughout the country). If you research prophecy long enough on the Internet, you will run into ideas
like these that can make you wonder if you should not be moving early, just in case.
The most obvious problem with moving early is that we do not yet know the exact place to move to. Without further
revelation from God nobody knows for sure where it will be safe from the many things coming. To move early under
only the best human wisdom would be an expensive gamble at best and at worst could bring a more sure and immediate
disaster of ordinary causes.
As far as things like martial law stopping us from moving, it might help to remember that God is going to command
his servants to move, including specifically “flee Babylon.” It makes no sense that God would give instructions that ev -
eryone cannot follow because of closed borders or camp lockups. When the apostles were imprisoned and God wanted
them somewhere else, God broke them out (Acts 12:7).
Finally, all of this thinking overlooks the fact that the majority of God's servants cannot afford or manage an early
move like this. Therefore, if a move like this will really be necessary, then most of God's servants would perish. Yet God
is not only saving paranoid, radical, rich, nomadic prophecy watchers who do extreme things like this, just-in-case. There
are millions of upright believers who are too poor, too level-headed and too busy trying to make ends meet to pick up and
Chapter 5: Common Concerns 35
move to a place on the basis of slim information or rumors. Thankfully God has a plan to save them all that does not re -
quire such gambles. We only need to ignore the rumors, put aside our anxiety and wait for God's call.
Not a Salvation Or Crown Issue, But an Opportunity
If you are still worried about being ready or making it through the end times, it may help to realize that it is just a ques -
tion of physical survival. Your success at living longer has nothing to do with your spiritual survival or salvation, or even
your “crown” (rule with Christ during the Millennium). You will still be glorified at the end of the age if you miss the es -
cape plan from Wormwood and meet your end prematurely. Some would then ask, why bother trying to survive if you
would just be resurrected and given your crown anyway? The answer is you would miss out on experiencing and seeing
all of God's plan unfold and the transition from this age to the next. I, for one, do not want to miss witnessing any of that.
Dollar Meltdown / Gold & Silver / Stocking Up
Instead of moving, more people are convinced of the wisdom of "stocking up." This means investing in survival food,
water, guns and ammo and/or in gold and silver coins. Of all the approaches to end time readiness covered so far, this is
the most reasonable-sounding one. Does not the Bible teach that the prudent see trouble coming and prepare? Did not
Joseph "stock up" in his time? Are we not as believers supposed to be wise and a light? And if we are prepared when oth -
ers are not, can we not then powerfully witness the gospel to unbelievers in their moment of need? Stocking up is much-
trumpeted for such reasons.
Regarding gold and silver some say that if we are living in the end times, investing in metals is simply a prudent thing
to do. They view it as similar to buying an insurance policy, as precious metals are likely going to keep rising in price.
When the economy is bad and gold and silver are breaking records people all the more are attracted to precious metals.
This idea can be compelling and tempting to the prophecy-savvy. However, there are serious problems with it, prob-
lems that are not explained by those selling goods or often considered by those buying them. If you think the strategy
through carefully for yourself, it is not hard to find major issues.
You Against the World
First, consider the record of how past crises have played out. Remember New Orleans after Hurricane Katrina? The rov-
ing gangs of looters? Police were overwhelmed and so shopkeepers were left to defend their own stores from looters.
Even police officers were looting!
Keep in mind that this was just one city that was receiving plenty of outside help from areas untouched by devasta-
tion. If our civilization collapses everywhere due to the global end times catastrophes spoken of in Revelation, the situa-
tion will be much worse than New Orleans. Nobody will be completely safe. There will be no escaping trouble and no
amount of preparation will insure anyone's survival. In desperation most will join looting gangs and steal from those who
have stockpiled what they need. If a global disaster hits, you probably will not be able to keep your supplies for long un -
less you have a personal army and are willing to kill those who come against you.
Risk and Expense
While gold and silver do have potential to make speculators a lot of money, it can be hit or miss. People who bought in
the times of the last recession (early 2000's) or current recession of the late 2000s will be quick to tell you how much
money they have made. However, if you look at a 20 or 36 year history of gold 44, you will see the drops that can affect
speculators. There are many points, such as the '70s or '80s, where if you had bought gold then you had a long wait be -
fore you could sell it even at your buying price. I used to collect gold and silver coins and I remember the depressed
prices of the '80s and '90s well. If you are seeing precious metals in highs, the lows cannot be too far behind. People ex -
perienced this after Y2K when the speculation-propelled gold price dropped. For this and other reasons, investors do not
normally allocate much of their portfolio to gold and silver. Once again, the challenge will be keeping your gold and sil-
ver from hostile parties if you are among the few who has the foresight to acquire some.
Another big problem with stocking up is that it is prohibitively expensive for most. It would take sacrifices in most
family's budgets to find the money to pull off even a partial amount of supplies or coins. Most people are already living
paycheck to paycheck and may just have to eat their stocks at the end of a month long before the end comes. This sounds
like no problem until you factor in the higher cost of buying survival foods compared to food at the supermarket.
Depreciation
This highlights yet another disadvantage to this strategy: if the end of the world does not come as planned, a negative
return is to be expected on your investment. After Y2K, many people who bought food supplies did the same thing—
they simply ate them. That does not sound so bad, "no harm no foul," except that they still were harmed financially from
the unnecessary investments in Y2K prep. Therefore, technically, it is improper to call these preparations investments as
some do; they are a disaster hedge or insurance. Real investments put your money to work for you and have an anticipa -
tion of growth. This means that putting money into stocking up represents an additional opportunity cost compared to a
44 goldprice.org/gold-price-history.html#36_year_gold_price
Chapter 5: Common Concerns 36
real investment. These “safe” stored consumables lock up money so that they generate no interest or have any chance of
growth. If someone takes the same money and puts it into real investments or even stores it under their mattress, typically
they would have done better.
In other words, it is wiser to save or properly invest your money rather than tying it up in assets that will not work for
you or are not sure investments and even save you from the end of the world. (Note: I am not talking about stocking up
for local issues such as living in hurricane alley, tornado alley, the San Andreas Fault, etc. In those cases some small af -
fordable prep can help you greatly.)
Self-Sufficiency/Survivalism
Another common trap is the notion of learning survivalism or returning to a “more simple life.” People argue that if you
know cataclysmic events are coming in the future, then you "should" do what you can to prepare yourself, right? After
all, "God helps those who help themselves." (A saying that is not in the Bible, actually). Also, if the end times do not
come in your lifetime, you still have valuable skills such as farming, hunting, or self-sufficiency to call upon whenever
you need them in natural disasters, storms, being stranded, shipwrecked, etc.
I explored this option myself by going to a survivalist trade show while I still lived in Austin, Texas. They were sell-
ing MREs (meals ready to eat), guns, ammo, camping equipment, survival manuals and the like. Mixed in was a lot of
sovereignty thinking. For example, one shortwave radio show host priced his book for sale not in dollars but "20 FRNs."
"What's a FRN?," I asked. The reply came, "Federal Reserve Note." (Sovereignty teaches that we do not have real money
and we do not even have real dollars anymore. Very intriguing. A Bible teacher I know stopped payment on his house
mortgage once he became influenced by this teaching because he believed that what they loaned him was not real money.
He lost his house and moved to Israel.)
God Will Save City Slickers, Too
Needless to say, the survivalism trade show sure made me feel overwhelmed and seriously question the concept. I think
all I bought there were a few pocket-sized books on edible plants and other survivalism topics that I never read or used.
Nevertheless the trade show was not a complete bust. It helped me to realize that self-sufficiency and survivalism were
not easy and not for me. The problem is most of us are city-slickers or suburbanites who are not cut out for farming or
living out in the woods. It does not make sense that God expects all of us to completely change direction as adults and
spend all our time now learning how to be farmers and survivalists while maintaining jobs and families at the same
time...all without any explicit confirmation of it. Not everyone can do this on their own and if it is how God saves his
people, then again, quite frankly, most are doomed.
I do know some who went down this avenue. I met a family who moved to Panama to buy cheap farming land, have a
ranch and become self-sufficient. It only took them a few years to arrive at the same conclusion I did. They realized they
were making it harder than it had to be. They returned to the USA as soon as they sold their land. They are trusting God
to warn them in time to leave if they need to.
Following Conspiracy Websites
No matter how much wisdom you learn from this book, it will still be hard to stay out of fear and anxiety if you read
conspiracy websites. In fact, a large percentage of the questions I receive relate to concerns over things found on conspir-
acy theorist websites. To be sure, conspiracy sites are highly interesting. They are full of new intriguing ideas such as the
Illuminati, Freemasons, and other nefarious groups ruling the world behind the scenes, among many other shocking and
provocative revelations. Besides this, many think they will help you to know more specifically what the enemy has
planned and how to be ready for it. They hope to have an edge on end time preparation beyond what the Bible provides
for; even to better know the timing of when things are going to fall apart.
WorldNetDaily.com (WND) is a popular site of this kind. A good example of the types of stories you will read there is
one on transhumanism.45 It posits that attempts to upgrade and remove the limits to human capacity is an end time trend
that will mature under the Antichrist who will make war against God. If scientists are truly creating hybrid human-ani -
mals then this indicates the end must be around the corner and we should probably pay attention to it, right? Certainly,
this sounds like one of many things going on in the world that we should be aware of, even if they are not exactly shown
in the Bible.
Predictively Unreliable and Unhelpful
The problem with this approach often becomes evident only with time. After a few years of reading WND and even more
radical sites, I noticed a disappointing pattern. Just like with the repeated prophecy doomsday or rapture dates you proba -
bly have seen, I saw that there is always a new trend alert or crisis or conspiracy coming down the pike. Conspiracy sites
would predict a dirty nuke or suitcase nuke attack, or imminent war in the Middle East, or the Mark of the Beast (in the
Real ID or other new legislation or technology), etc., yet never once did I see any of these predictions prove accurate or
45 www.wnd.com/?pageId=334589
Chapter 5: Common Concerns 37
helpful.
Even if they were, what could any of us do about them anyway? If God does not provide an escape from the real
threats coming, we are all doomed. So in the end, these articles only gave a constant stream of new things to fear and
worry about. Regarding that, Jesus asked which of us by worrying can add a cubit to our height (Mt 6:27)? He also said
that if we focus on God and his kingdom all these other things will be taken care of (Mt 6:33). The point is that, in the
end, certain areas of study only distract you from truly productive pursuits, like the Kingdom of God.
Like the speculative article on transhumanism mentioned above, conspiracy reports certainly did not help me to come
any closer to a proper understanding of Bible prophecy. They quoted a Bible verse or two, like the transhumanism article
does, but under careful scrutiny the Bible support is too often out of context or forced at best. I learned to stop wasting
time on such rabbit trails and focus again on finding out what the Bible actually predicts, as hard as it is at first (...and
second, and third). Like the Bible says, we have a "more sure word of prophecy." If you want to know what's coming,
that is where it is best to go. Conspiracy sites are not going to provide better answers than God's Word.
Financial Fall of America
For decades it has been said that the US economic system is a house of cards based on fiat currency, excessive deficit-
spending, and unsustainable debts which makes a collapse “inevitable.” The Great Recession of 2008 only increased the
support of this kind of talk. What if the US dollar falls or the American economy crashes? Should we not prepare for this
possibility? Some think so, and join the survivalists above in recommending gold and silver. But is it a sound strategy?
The same problems with stocking up listed in the section above apply here as well. Supplies cannot save you in a
breakdown of civilization like the end times will one day bring. Neither can some precious metals save you if the US col-
lapses economically so that the dollar is worthless causing panic to break out. A default of the dollar would not just affect
America because the dollar is the reserve currency of the world. If it or America disappears, it would bankrupt the world
and cause pandemonium everywhere.
In fact, we see exactly that described in Revelation 18 when America the Babylon is gone. However, the way her end
is described contradicts these economic collapse theories. It says that when America falls, she will still have the global
economic hegemony that she has today. This is evidenced by the merchants who have “grown rich from her” (v. 15)
“weeping” that nobody is left there in this prime marketplace to buy their goods (v. 11). So unless America's military de -
struction is decades away, it is not easy to rectify the economic collapse rumors with continued economic primacy de -
scribed in Bible prophecy.
Conclusion
If you have concerns that are not specifically addressed in this chapter, it may help to look through the above answers for
the underlying principles behind them. When you have heard what is coming and what God's plan is to save his servants
from it, you do not have to fear anything making you miss out on the escape when the time comes. Neither do you have
to waste time and money on other end time strategies before then, which will not save you anyway.
Part 2:
Revelation Roadmap
After writing and releasing Planet X in Bible Prophecy, I did not rest on my laurels. I was curious about the rest of the
seals, trumpets and bowls of Revelation, as I am sure you can relate. Thankfully, I did not remain in suspense for long be-
cause figuring them out turned out to be easier than anticipated. Whereas, earlier in life, these mysterious passages
seemed ridiculously hard, now most of them fell into place relatively quickly and easily. Why the difference? The Worm-
wood breakthrough covered in Part 1 provided a solid foundation to build upon which accounted for the ease of further
progress.
A Jigsaw Puzzle Analogy
To illustrate how this works, I like to use the analogy of assembling a jigsaw puzzle. When you first look at all the pieces
laid out on the table in front of you, it is not clear where any given piece will end up fitting. You can see that some are
obviously corner and edge pieces, therefore you begin with them. Once you have the easier “low hanging fruit” done, it
becomes possible to see where some of the inner pieces connect with the outer border framework. After more and more
of the puzzle is correctly completed, pieces that earlier seemed able to fit anywhere eventually come down to having only
one single place where they can fit.
It is the same with the pieces of the end times Bible prophecy puzzle strewn throughout Revelation, Daniel, the Olivet
Discourse, Paul's letters, the OT Prophets and the Psalms. Once you have the 6 th seal through 4th trumpet of Revelation
sorted out, the rest of Revelation's seals-trumpets-bowls framework becomes identifiable. That would be equated to the
completed outside border of the jigsaw puzzle. Upon that you can then find where the rest of the prophecies of the NT
and OT must fit through clues from parallel NT prophecies or through simple deduction (like we will see with the timing
of the Middle East nuclear war).
The chapters that follow pick up where Part 1 left off and explain the end times events and prophecies from Revela -
tion and elsewhere. The last chapter of Part 2 puts everything together in timeline table.
Chapter 6:
Next: The Middle East Nuclear War
Most Christians are familiar with the Bible's prediction of the “Battle of Armageddon” between Christ at his return and
the world's armies under the Antichrist. Yet, few know about the other war coming years before that, even though it has
much more coverage in the Bible. In fact, it will probably be a nuclear war. Multiple cities and their inhabitants will be
incinerated in minutes. The world will be shocked and probably outraged, as well.
Israel Will Nuke Damascus and Other Muslim Cities
Who will fight this unexpected nuclear war? The biggest recognized nuclear powers will not engage in it. Instead, Israel
will strike out with her nuclear weapons against several neighboring nations. She may do so to repel a final Arab-Muslim
onslaught overrunning her New Hampshire-sized borders again (like the Yom Kippur War). It may also be in reaction to
Muslims finally possessing the nuclear weapons needed to fulfill their threats to destroy the State of Israel. (A single suc -
cessful nuclear strike on Tel Aviv could accomplish this). Either way, Israel will have no choice but to resort to the so-
called Samson Option nuclear policy.
The Samson Option is Israel's version of MAD, or mutually assured destruction. Although she officially neither con-
firms nor denies it, it is well known that Israel has had nuclear weapons for decades. Her nuclear policy is named after
the hero from Judges who, although defeated and blinded, took out a large number of his enemies, including all their
leadership (Judges 16:4-30) in a final costly act. Paralleling that story, if Israel's very survival is threatened, the Samson
Option will immediately kick in. Damascus will be only one of the cities wiped off the map in the process, leaving very
little of the Muslim Middle East left, in spite of the grave international consequences that are sure to result.
After the Islamic nation's humiliating defeat, shock waves will reverberate throughout the world. The price of oil will
no doubt spike for some time after, bringing economic hardship to the world as a direct result.
Why It is Not Well Known
One of the reasons for this war's obscurity lies in how it is not mentioned anywhere in the Book of Revelation. Instead,
the prophecies that directly indicate this war are all in the OT, which is much less studied by Christians than the NT. Fur -
ther, most people simply cannot conceive of anyone being crazy enough to use nuclear weapons or of a modern nation's
capital being wiped out forever. A person in this paradigm is likely to conclude many of these prophecies are already ful -
filled or to mistake them for some other future event such as the Battle of Armageddon.
Already Fulfilled? Not If A Dual Prophecy
We will cover several prophecies, some of which are unmistakably unfulfilled, with others having partial or even com-
plete historical fulfillments. Keep in mind that just because a prophecy was fulfilled once, does not mean it cannot be
fulfilled again. Some believe that all prophecy as a rule has at least dual fulfillments. That claim is hard to prove, howev-
er, as we shall see, these same prophecies of destruction on Muslim cities are repeated in several of the Major and Minor
prophets. When clearly unfulfilled and possibly already fulfilled prophecies are repeatedly found side by side, it implies
that both prophecies will have a (or another) fulfillment in the end times.
Damascus – Isaiah 17, Jeremiah 49, Amos 1
Isaiah 17:1 (HCSB) — An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap.
Here we are plainly told that Damascus, the capital of Syria, will one day be gone. Some say that this prophecy was
partially fulfilled in 732 BC when the Assyrians conquered Damascus (Aram). But Damascus never ceased to be a city.
On the contrary, Damascus is widely claimed to be the “oldest continuously inhabited city” in the world. 46 In fact, the
continued existence of Damascus today often appears on Bible skeptics' lists for reasons why the Bible is not true and
cannot be trusted!
Jeremiah 49 confirms this fiery fate leaving Damascus abandoned:
Jeremiah 49:23-27 (HCSB) — 23 About Damascus: Hamath and Arpad are put to shame... 24 Damascus has become weak; she has
turned to run; panic has gripped her. Distress and labor pains have seized her like a woman in labor. 25 How can the city of praise not
be abandoned, the town that brings Me joy? 26 Therefore, her young men will fall in her public squares; all the warriors will be
silenced in that day. ...27 I will set fire to the wall of Damascus; it will devour Ben–hadad’s citadels.
46 en.wikipedia.org/wiki/Damascus
Damascus – Isaiah 17, Jeremiah 49, Amos 1 40
Today, the most well-known way of turning a major city into a burnt heap of ruins is, of course, from a nuclear blast.
Isaiah 17 later gives reason to suspect it is a nuclear bomb from Israel:
Isaiah 17:12-14 (HCSB) — 12 Ah! The roar of many peoples— they roar like the roaring of the seas. The raging of the nations—they
rage like the raging of mighty waters. 13 The nations rage like the raging of many waters. He rebukes them, and they flee far away,
driven before the wind like chaff on the hills and like dead thistles before a gale. 14 In the evening—sudden terror! Before morning—it
is gone! This is the fate of those who plunder us and the lot of those who ravage us.
From this passage, we learn other key things about this conflict:
1. Part of a wider war (“many peoples...many nations”)
2. Results from an attack on Israel (“plunder...ravage us”)
3. Begins and is decided in a single night (“evening...morning”)
Israel's Neighbors – Zechariah 12
Yet these conclusions about the nature of this war do not depend on Isaiah 17 alone. That Damascus' destruction results
from Israel's nuclear bombs during an Arab/Muslim-Israeli war is supported by several OT prophecies. Zechariah 12 is
one of them.
Most Christian prophecy teachers consider Zechariah 12 to be a prophecy of the Battle of Armageddon. Up until
2000, that is what I assumed, too. But after recognizing the plain and most likely meaning of Isaiah 17, I looked again at
Zechariah 12 and saw some problems with it being the Battle of Armageddon I had overlooked before:
Zechariah 12:2-6 (HCSB) — 2 “Look, I will make Jerusalem a cup that causes staggering for the peoples who surround the city. The
siege against Jerusalem will also involve Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples; all who try to lift
it will injure themselves severely when all the nations of the earth gather against her. 4 ...I will keep a watchful eye on the house of
Judah but strike all the horses of the nations with blindness. 5 Then [each of] the leaders of Judah will think to himself: The residents
of Jerusalem are my strength through the Lord of Hosts, their God. 6 On that day I will make the leaders of Judah like a fire pot in a
woodpile, like a flaming torch among sheaves; they will consume all the peoples around them on the right and the left, while Jerusalem
continues to be inhabited on its site, in Jerusalem.
Judah Will Consume All the Peoples Like a Torch Among Sheaves
Did you catch it? Here the armies of Judah are the ones who bring the victory. Judah, the ancient tribe from which we get
the name “Jew” makes up the State of Israel today (in fact, they almost named it the State of Judah). Israel already pos-
sesses the nuclear weapons that can literally burn up their enemies like a torch does to dry grass. However, when Jesus
returns after God's seven bowls of wrath, he alone will supernaturally wipe out the enemies of God at Jerusalem. Revela-
tion 19 shows a sword coming out Jesus' mouth to defeat God's enemies:
Revelation 19:15 (ESV) — From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a
rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
Zechariah 14 describes the effects of this sword (or “breath of his mouth” as Paul says – 2Th 2:8) on the people:
Zechariah 14:12 (ESV) — And this shall be the plague with which the Lord will strike all the peoples that wage war against
Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in
their mouths.
By the way, some teachers say that this describes the effects of nuclear weapons. That sounds good until you consider
that God allowing a nuclear weapon to be detonated around Jerusalem would leave radioactive fallout on his capital.
Also that idea contradicts how Jesus is shown as the source of the plague (Rev 19:15) and not some external bomb.
“All the Nations of the Earth” – Yet Not Armageddon
Verse 3's “all the nations of the earth” is the main reason people peg this prophecy as part of “Armageddon.” This would
contradict the conclusion that this battle will be short and only involve Israel and her neighbors. The original word there
for “earth” is eretz. This Hebrew word is tricky because it can mean land (as in Eretz Yisrael, or Land of Israel; 1Sa
13:19) or earth (as in hug haaretz or “circle of the earth”; Isa 40:22) depending on the context and usage. In this case,
based on a correct understanding of the context as not Jesus' Armageddon fight but Judah's pretrib fight, “land” seems
like the better choice, referring to the nations “surrounding” Israel as verses 2 and 6 directly mention.
Arab-Muslim Conspiracy – Psalm 83
Psalm 83 may also be a prophecy of this war. Yes, prophecy. Many overlook that the Psalms are prophetic even though
the NT quotes many of them to explain why Jesus did certain things. He had to fulfill all prophecies about his first com -
ing, including from the Psalms.
Again, up until 2000, I had other ideas about this prophecy. Just as with Zechariah 12, I was taught that this psalm
Arab-Muslim Conspiracy – Psalm 83 41
was a prophecy of Armageddon. The reason given was that if you count the nations listed in the chapter, there are ten,
just like there are ten heads or ten horns of the final Beast Empire which will take control of Jerusalem where the “An-
tichrist's” headquarters will be.
Not Armageddon
However, the reasons for the nations' attack simply do not fit the Antichrist's takeover of Jerusalem. Look at what the
psalm says:
Psalm 83:2-5 (HCSB) — 2 See how Your enemies make an uproar; those who hate You have acted arrogantly. 3 They devise clever
schemes against Your people; they conspire against Your treasured ones. 4 They say, “Come, let us wipe them out as a nation so that
Israel’s name will no longer be remembered.” 5 For they have conspired with one mind; they form an alliance...
The Antichrist will take over Israel for his headquarters so he can present himself as God in the Third Temple (2Th
2:4) which he will keep in place and sit in. By contrast, the Muslims would without a doubt destroy the temple and every-
thing Judaic in Israel according to the stated goal to wipe out all memory of Israel's name.
Nuclear Destruction Described Again
Psalm 83:13-14 (HCSB) — 13 Make them like tumbleweed, my God, like straw before the wind. 14 As fire burns a forest, as a flame
blazes through mountains,
This passage likens the fate of the attackers to that of being burned up or turned to stubble, which again fits nuclear
blasts well. Nukes also create the strong winds or storm-like effects described.
Does God Do It Himself Supernaturally?
One bothersome thing is that the psalmist asks God himself to do it, rather than to empower Judah directly to do it with
her weapons. Before it bothers you too much, remember that the psalmist also goes on to ask that they be dealt with as
God did with the other enemies of Israel including the Midianites, Sisera, Jabin, Oreb, Zeeb, Zebah and Zalmunna (vss
9-11). The Book of Judges describes the defeat of all these enemies. In none of them did God bring supernatural victory,
like through an angel. Instead, he blessed Israel or inspired them with a winning strategy, such as in the case of Gideon
against the Midianites (using only 300 men to surprise and terrify the Midianites at night using torches in pitchers).
So a fulfillment of Psalm 83 does not require God to burn Israel's enemies supernaturally. Thus, we should look for
Israel to defeat her enemies in a way that looks surprisingly “lucky” or “smart” to the typical secular observer. This has
been exactly the case in all of modern Israel's other thrilling military victories. (For this reason, it is said by military
strategists that Israel's victories are impossible to emulate.)
All the Modern Islamic Enemies Identified
Who does the prophecy say these enemy nations are exactly?
Psalm 83:5-8 (HCSB) — 5 they have conspired with one mind; they form an alliance against You— 6 the tents of Edom and the
Ishmaelites, Moab and the Hagrites, 7 Gebal, Ammon, and Amalek, Philistia with the inhabitants of Tyre. 8 Even Assyria has joined
them; they lend support to the sons of Lot. Selah
Although they were not a significant military power in 1948 or 1967, Palestinian Arabs were at the political center of the wars that broke
out in those years. Had their leaders wholeheartedly accepted the 1947 United Nations partition plan, as a few recommended,
surrounding Arab states would have found it morally difficult to attack the emerging Jewish State. Palestinian sufferings over the years
have provided a potent excuse for the enduring “holy war” struggle against re-born Israel.
The last nation mentioned in Psalm 83 is the powerful Assyrian empire, which acts as “a help to the children of Lot,” i.e. to Moab and
Ammon. The biblical Hebrew literally states that Assyria has become “an arm” to Lot’s descendants. The great empire stretched over the
territory of several modern countries, including western Iran, parts of Turkey, most of Syria and even very briefly along Egypt’s Nile
River. But it was centered in what is today Iraq, with its capital, Nineveh, situated on the banks of the Tigris river.
Baghdad took a very active role in the 1948 and 1967 Mideast wars. However, it was mainly a supporting role, with Iraqi forces
bolstering those of Jordan and Syria. In that sense, Assyria’s modern equivalent was literally acting as a “helpful arm” to the eastern
front-line states.
So to summarize, the modern countries where the ten ancient people groups resided are Saudi Arabia, Jordan, Lebanon, the Lord’s land
itself, Iraq and probably Syria.
Dolan would probably revise his analysis today to include Iran which was indeed part of Assyria as he touched on,
given that Iran is Israel's archenemy (and Jeremiah 49's prediction of its devastation) and pursuing nuclear weapons.
Egypt – Isaiah 19
Egypt is not mentioned in Psalm 83's perspective of the conspiracy to destroy Israel, but she is mentioned in Isaiah 19 as
receiving devastation, just like Damascus is in Isaiah 17:
Isaiah 19:4-18 (HCSB) — 4 I will deliver Egypt into the hands of harsh masters, and a strong king will rule it.... 5 The waters of the
sea will dry up, and the river will be parched and dry. 6 The channels will stink; they will dwindle, and Egypt’s canals will be parched.
Reed and rush will die. 7 The reeds by the Nile, by the mouth of the river, and all the cultivated areas of the Nile will wither, blow
away, and vanish. 8 Then the fishermen will mourn. All those who cast hooks into the Nile will lament, and those who spread nets on
the water will shrivel up. ... 10 ...all her wage earners will be demoralized. 11 ...Pharaoh’s wisest advisers give stupid advice! ... 13 ...Her
tribal chieftains have led Egypt astray. 14 The Lord has mixed within her a spirit of confusion. [The leaders] have made Egypt stagger
in all she does, as a drunkard staggers in his vomit. 15 No head or tail, palm or reed, will be able to do anything for Egypt. 16 On that
day Egypt will be like women. She will tremble with fear because of the threatening hand of the Lord of Hosts when He raises it
against her. 17 The land of Judah will terrify Egypt; whenever Judah is mentioned, Egypt will tremble because of what the Lord of
Hosts has planned against it. 18 On that day five cities in the land of Egypt will speak the language of Canaan and swear loyalty to the
Lord of Hosts. ...
How the “sea” of the Nile river at overflow dries up is not specified. Some speculate that in a war with Egypt, Israel
would bomb the Aswan High Dam or divert the Nile in a narrow chasm in the upper Sudan. Nevertheless, just as Isaiah
17 implicates Israel at the end by explaining it came from nations trying to rob her land, so does Isaiah 19. It says the
Egyptians are feeble like women owing to their dread of Judah (again, the modern State of Israel). Conquest by Israel
may also be indicated by how five cities of Egypt become Hebrew-speaking (and eventually loyal to God in the Millenni -
um). Bad leadership is given as a reason for Egypt's situation. Egypt has already battled Israel four times under such lead-
ership with grave economic and human consequences.
Iran, Saudi Arabia – Jeremiah 49
Modern Iran is represented by the biblical names of Persia and Elam, although there is some debate over whether Elam is
not part of Iraq instead.
Jeremiah 49:35-37 (HCSB) — 35 ...I am about to shatter Elam’s bow, the source of their might. 36 I will bring the four winds against
Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s
banished ones will not go. 37 I will devastate Elam before their enemies, before those who want to take their lives. I will bring disaster
on them, ...I will send the sword after them until I finish them off.
Elam's devastation will be so bad that it causes all the inhabitants to scatter. With Iran's nuclear reactor and uranium
enrichment facilities, it is not hard to imagine a bad radiation leak or uranium contamination scattering the population. Is -
rael's threat to attack Iran's nuclear program could easily play into this (covered below).
Jeremiah 49:28-33 (HCSB) — 28 About Kedar and the kingdoms of Hazor...the Lord says: Rise up, go against Kedar, and destroy the
people of the east! 29 They will take their tents and their flocks along with their tent curtains and all their equipment. They will take
their camels for themselves. They will call out to them: Terror is on every side! 30 Run! Escape quickly! Lie low, residents of Hazor
...32 Their camels will become plunder, and their massive herds of cattle will become spoil. I will scatter them to the wind in every
direction, those who shave their temples; I will bring calamity on them across all their borders . ...33 Hazor will become a jackals’ den,
a desolation forever. No one will live there; no human being will even stay in it as a resident alien.
The passage describes the total military devastation of Saudi Arabia causing the inhabitants to be scattered world-
Iran, Saudi Arabia – Jeremiah 49 43
wide. Verse 33 states that Saudi Arabia's desolation will last forever, unlike Iran's.
Jordan – Isaiah 15, Amos, Obadiah, Ezekiel 25
Isaiah 15:1, 6 (HCSB) — 1 An oracle against Moab: Ar in Moab is devastated, destroyed in a night. Kir in Moab is devastated,
destroyed in a night. 6 The waters of Nimrim [northern part] are desolate; the grass is withered, the foliage is gone, and the vegetation
has vanished.
There is no historical record of the fulfillment of this prophecy (and even if there was, that does not rule out it being
dual). The interesting thing that may tie it to the coming war is that it again mentions destruction in a single night like
Isaiah 17. The associated desolation of the land and vegetation is consistent with nuclear blasts.
Obadiah 5-9, 17-18 (HCSB) — 5 If thieves came to you, if marauders by night— how ravaged you will be!...6 How Esau will be
pillaged, his hidden treasures searched out! 7 Everyone who has a treaty with you will drive you to the border; everyone at peace with
you will deceive and conquer you. Those who eat your bread will set a trap for you. He will be unaware of it. 8 ...will I not eliminate
the wise ones of Edom and those who understand from the hill country of Esau ? 9 Teman, your warriors will be terrified so that
everyone from the hill country of Esau will be destroyed by slaughter. 17 ...the house of Jacob will dispossess those who dispossessed
them. 18 Then the house of Jacob will be a [blazing] fire, and the house of Joseph a [burning] flame, but the house of Esau will be
stubble; they will set them on fire and consume them. Therefore no survivor will remain of the house of Esau, for the Lord has spoken.
Obadiah says Jacob will dispossess Jordan's land after burning them like stubble. Jacob is the original name of Israel.
In end times prophecy, it might refer to the Lost Ten Tribes especially when it is mentioned with the house of Joseph
(while the House of Judah refers to what is mainly modern Israel). As discussed in the Mystery of Disunity, these Lost
Ten Tribes have migrated mainly to the Western Democratic nations where Christians are concentrated and therefore
where those with “the faith in Jesus” (Rev 12:17; 14:12) mostly come from. If the verse about Joseph burning Esau is
part of the end time fulfillment of this prophecy, then it could mean that American forces already in the area strike Esau.
Ezekiel 25:12-14 (HCSB) — 12 ...“Because Edom acted vengefully against the house of Judah and incurred grievous guilt by taking
revenge on them, 13 therefore ...I will stretch out My hand against Edom and cut off both man and animal from it. I will make it a
wasteland; they will fall by the sword from Teman to Dedan. 14 I will take My vengeance on Edom through My people Israel, and they
will deal with Edom according to My anger and wrath...
Ezekiel 35:7, 9 (HCSB) — 7 I will make Mount Seir a desolate waste and will cut off from it those who come and go....9 I will make
you a perpetual desolation; your cities will not be inhabited.
Ezekiel 25 and 35 confirm that Israel will bring the end of Edom (and, with it, the complete annihilation of the de -
scendants of Esau):
Jeremiah 49:1-5 (HCSB) — 1 About the Ammonites...Why...has Milcom dispossessed Gad and his people settled in their cities? 2
Therefore look, the days are coming ...when I will make the shout of battle heard against Rabbah of the Ammonites. It will become a
desolate mound, and its villages will be burned down. Israel will dispossess their dispossessors...3 Wail, Heshbon, for Ai is devastated;
cry out, daughters of Rabbah!... Milcom will go into exile together with his priests and officials. 5 Look, I am about to bring terror on
you— ...from all those around you. You will be banished, each man headlong, with no one to gather up the fugitives.
Moab (central Jordan) will also be destroyed, although not completely. A remnant will return (Jer 48:47). Ammon
(northern Jordan), will be partially destroyed prior to becoming possessed by Israel.
Palestine – Amos 1, Zephaniah 2
Amos 1:6-10 (HCSB) — 6 The Lord says: I will not relent from punishing Gaza for three crimes, even four, because they exiled a
whole community, handing them over to Edom. 7 Therefore, I will send fire against the walls of Gaza, and it will consume its citadels.
8 I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and
the remainder of the Philistines will perish. The Lord God has spoken. 9 The Lord says: I will not relent from punishing Tyre for three
crimes, even four, because they handed over a whole community of exiles to Edom and broke a treaty of brotherhood. 10 Therefore, I
will send fire against the walls of Tyre, and it will consume its citadels.
Zephaniah 2:4-5 (HCSB) — 4 For Gaza will be abandoned, and Ashkelon will become a ruin. Ashdod will be driven out at noon, and
Ekron will be uprooted. 5 Woe...nation of the Cherethites! The word of the Lord is against you, Canaan, land of the Philistines: I will
destroy you until there is no one left.
Until the 2006 withdrawal, Gaza was Israeli. Now that it is full of Palestinians, the devastation of Gaza becomes con -
ceivable along with the other Palestinian areas which would marshal soldiers against Israel.
Other Prophecies
There are many other prophecies that could fit this same war, including several of the “burdens” of Isaiah from chapter
Palestine – Amos 1, Zephaniah 2 44
13 through 24, Zechariah 9, etc. More details about the war may be found there if the reader cares to dig deeper. The
same enemy nations above are mentioned together in prophecies of desolation against them there, too. However, watch
out for a few that seem to fit but do not, such as the following:
Ezekiel 38 & 39
Ezekiel 38 and 39 contain several clues pointing to a different timing. Both include statements about “everyone will
know the Lord,” “from that day forward,” “never will he hide His face from them again” and “never will they pollute his
name again.” This cannot describe a pretrib event before the Antichrist comes and convinces the world that he is God
(2Th 2:4). Instead, compare these chapters with Rev 20 and 19, respectively, to see how they match two separate post-
tribulation battles: (1) Satan's final rebellious attack on a defenseless Israel, and (2) Armageddon with the birds feasting
on the fallen's flesh (Eze 39:17-20=Rev 19:17-20). See chapter 7 for a full explanation of the Gog Magog War.
Isaiah 29
Isaiah 29 may seem at first to refer to this same war. Yet notice that in verse 6 God says he will visit Israel's enemies with
thunder, storm, fire and earthquake and they will disappear like they were just a bad dream. Unlike Psalm 83, there is no
simile used or comparison to Israel's past victories on her own. At face value this means God's supernatural power will
accomplish it, just as Revelation 19 says about Armageddon.
Why Would the Muslims Attack Nuclear Israel?
Currently, the Islamic nations listed in Psalm 83 are not quite allied militarily as the psalm requires. What has to happen
next is that all the Islamic peoples mentioned there and in other prophecies unite with the described singleness of mind
and (military) purpose. Only extreme states like Iran or Syria already openly express the stated goal of Psalm 83 to cut Is -
rael off completely. They voice a bitter “everlasting hatred” (as Hal Lindsey calls it in his book by the same title) that the
Bible predicted (Eze 35:5; 25:15; Gen 16:13-16; 17:18-21; 21:9; Ob 10-14). They also desire to erase the embarrassment
of an Israeli state in their midst which they have failed to eradicate several times already. Yet Israel's formidable nuclear
arsenal and her will to use it still deters the extreme Muslim states.
Many of the moderate states have peace treaties with Israel. As far as the peace treaties are concerned, the Islamic no -
tion of hudna says it is legitimate to enter into false treaties with infidels and then break them when in a position of
strength. Therefore, it appears that the only thing keeping the Muslims at bay has been Israel's nuclear deterrent. What
then would convince them to disregard the risk of being incinerated and to attack? One possibility is that if they had their
own nuclear weapons and could strike with them first, this would neutralize Israel's nuclear advantage. That nuclear
weapon gap could explain why the Arabs have not attacked Israel together again since 1973's Yom Kippur War.
Iranian and Arab Nuclear Ambitions
Iran is infamous for having a nuclear energy program despite having some of the greatest oil reserves in the world . Could
their nuclear ambitions include nuclear bombs? Jerome Corsi has written a book called Atomic Iran warning of not only
that, but of a wider war involving global powers (which I contend that prophecy does not agree with because of how
quickly and decisively Israel will win).
Yet there is always a good chance you can be wrong when speculating about prophecy based on current events. Cur-
rent developments may seem to fit prophecy only until something even better comes along. It may not be Iran who trig-
gers the war, despite how she obviously shares the same hatred for Israel that the Arabs do. Iran's president has spoken
words very close to Psalm 83's “let us wipe them out as a nation so they are remembered no more.” Yet, Iran is not the
only one who may be developing nuclear weapons. Jordan announced in 2007 her own “peaceful” nuclear energy pro -
gram.47 You may recall that Jordan jumped in the fray against Israel in 1967's Six Day War. We just do not know for sure
who will cause the conflict or how or when.
The important point is that for this prophesied Middle East nuclear war to happen, it seems most likely that the Mus-
lims must first find a way to neutralize Israel's nuclear advantage, probably by matching it with their own. Therefore,
whether it is Iran under Ahmadinejad who provides them or not, I would expect the Muslims to continue to wait until
they have acquired nuclear weapons. Once Israel's enemies possess or are near possessing nuclear weapons, watch for
them to form an alliance and talk brazenly as Psalm 83 says. Israel may preempt their attack or simply crush it as soon as
it begins.
Results of the War
Regardless of what triggers the war, it will happen and we can easily imagine the aftermath of it. The world will be in
shock over the first nuclear attack since 1945. It could be very harmful for the world economy, just as there was a reces -
sion in America following the shocking 2001 World Trade Center “9-11” attack.
47 haaretz.com/hasen/spages/815304.html
Why Would the Muslims Attack Nuclear Israel? 45
The use of the term Jacob (as we saw in Obadiah above) here may confirm that the Western nations (or at least Ameri-
ca) will be hurt economically from the attack on Damascus. A similar “emaciation” of America's economic health, or re -
cession, happened from the 1973 OPEC oil embargo in retaliation for America helping Israel in the Yom Kippur war.
Jordan Destroyed In Preparation For the Woman?
If the destruction of Jordan happens, it could explain how the way is prepared for the Woman of Revelation 12 to flee to
Edom, Moab and Ammon (which Daniel 11:41 lists as the only place that the Antichrist cannot control). Perhaps these
parts of Jordan will be deserted so that they can be prepared specifically for God's servants to stay for the GT. Living in a
desolated land is not so far-fetched when you consider that we will need supernatural protection to be safe from the An -
tichrist there or anywhere, anyway. Also, let us not forget that in the last exodus of God's people when the Israelites wan-
dered the desert for 40 years, God gave the supernatural provision of manna, or bread from heaven, and water from the
rock. The manna ceased on the day they collected the first harvest in the Promised Land (Jos 5:12).
War Timing
We have covered why several of the above prophecies do not fit the second coming of Christ. So when do they fit in the
scheme of things? When can we expect this war to happen? Our choices are few, and thankfully the process of elimina -
tion rules out all but one of them.
Armageddon does not fit as we already discussed. The millennial or post-millennial periods do not work either. The
former is 1000 years of peace and the latter has only one brief war right when Satan is released and then he is cast into
the Lake of Fire (Rev 20:10).
That leaves the tribulation or pretribulation periods. What many do not realize is that Jesus said that the GT will be
similar to the Millennium with its one world government and peace and prosperity. Like Christ, the Antichrist will con-
quer and control all nations who resist him near the beginning of his reign (Dan 11:44=Rev 9:13-21). After that, we have
a picture of peace and prosperity: eating and drinking, marrying and giving in marriage—until the day that Jesus gathers
his bride in the rapture (Mt 24:38-41).
Thus, only a pretribulation timing fits for this war since it is not a war between the Antichrist and the opposition to his
reign. Although you cannot find any mention of this war in Revelation, the 6 th and 7th seals of Revelation 6 actually re-
quire a major sea-change event just like it to make their fulfillments possible. (Part 1/Planet X in Bible Prophecy details
the reasons why).
For these reasons, I am convinced that the next major prophecy ready to be fulfilled is the Middle East nuclear war.
This will be followed by the coming of the promised end times prophet like “Elijah.” He will gather God's people to
Jerusalem by calling them maybe for a couple of years prior to the 6th seal's arrival (Jer 51:45-46). In other words, I ex -
pect it to happen near the start of the 70th week or final seven years.
Chapter 7:
Two Gog Magog Wars
According to the last chapter, the next event in prophecy is the M.E. War. Yet many people expect the Gog-Magog War
of Ezekiel 38 and 39 next. Further, since these two neighboring chapters are so similar, the consensus is that they are the
same prophecy predicting a single attack on Israel by the same "Gog." Under that mistaken assumption, most try to iden-
tify a single Gog/Magog, using current events as their guide to ever varying results. This tends to lead to wrong conclu -
sions on the time frame of the prophecies, too. As we shall see, the solution to this impasse is to put aside the identity
question and treat Ezekiel 38 and 39 as not one prophecy but two separate ones. Then when you link them up to two
clearly parallel chapters in Revelation, the meaning and timing of these prophecies becomes clear.
The Gog and Magog Single War Misconception
There are many opinions on who Magog represents and what the timing of the Magog attack on Israel is. When the Cold
War was raging, few doubted that the land of Magog was Russia. Today with Islam having become the new prophetic go-
to bogeyman, some propose Arabs for Gog or Islamic lands for Magog. (This is also why now several Islamic political
figures are in vogue as Antichrist candidates, something that was unheard of before.)
Once you understand the true meaning of these prophecies, it is easy in hindsight to see why they were so difficult.
God has cleverly placed two extremely similar prophecies right next to each other in the Bible. For several good reasons,
most readers naturally assume that these two consecutive chapters are one prophecy speaking of one event.
First and foremost, the chapters have many major parallel elements. Both speak of an attack on the land of Israel from
the land of “Magog” or “Meshech and Tubal.” Both involve many nations besides just Magog. Both wars end quickly
with the complete defeat of Magog through God's intervention.
To make matters worse, the name of the person leading the attack is also the same in both chapters: “Gog of Magog,
chief prince of Meshech and Tubal.” If it only said that the same nation was attacking Israel more than once, it would not
be so tempting to merge them. Israel's neighbors have attacked her repeatedly throughout history. Yet, the fact that we ap -
parently have the same man leading the attack in both chapters makes it seem less likely they are two separate attacks.
After all, a man only lives so long and preparing for another attack takes time. Plus, in both chapters, Gog and his nation
are soundly defeated making the saying, "he who fights and runs away lives to fight another day" inapplicable here.
Thus, it certainly seems safe to conclude that there is only one attack by Gog on Israel and it is expressed twice in the
two chapters, just as the most popular accepted theory says.
How To Compare Bible Passages
The "One Gog/Magog War" interpretation seems reasonable until you dig deeper and find an overlooked difference be -
tween the two chapters. Admittedly, normally it is not enough to just find any difference in the details between two simi -
lar prophecies. You need to find a clear contradiction between them that renders them not just different but incompatible.
For example, it would be a mistake to say that since one chapter mentions Gomer joining with Magog and the other
does not, that therefore the chapters speak of two different events. The Bible does not work that way. If you attempt to
use that type of unforgiving matching logic, you will come up with all kinds of incorrect theories, such as there being
more than one rapture, or more than one 144,000, etc.
Instead, when you read the Bible you have to use a more flexible or forgiving matching logic so that you harmonize
compatible differences between accounts. If one passage mentions details A and B and another passage says B and C
then rather than judge them not the same event (A, B ≠ B, C), you have to consider the possibility that they might togeth -
er be describing the same entity with aspects (A, B and C). The harmony of the Gospels, or the attempt to merge the par-
allel Gospel accounts of Jesus' life, uses similar matching.
Despite that consideration, there just so happens to be an irreconcilable difference between Ezekiel 38 and 39.
The difference has to do with who is in the land of Israel at the time of each war. Let us look at the two chapters in detail
to highlight this difference.
Ezekiel 38's Israel: Fully Regathered, Secure, Unwalled
Ezekiel 38 gives significant details about Israel when Gog attacks.
Ezekiel 38:8, 11-12 (HCSB) — 8 After a long time you will be summoned. In the last years you will enter a land that has been restored
from war and [1] regathered from many peoples to the mountains of Israel, which had long been a ruin. They were brought out from
the peoples, and all of them now [2] live securely. 11 You will say, ‘I will go up against [2] a land of open villages; I will come against
a tranquil people who are [2] living securely, all of them living [2] without walls and without bars or gates— 12 in order to seize spoil
and carry off plunder, to turn your hand against ruins now inhabited and against a [1] people gathered from the nations, who have been
acquiring cattle and possessions and who live at the center of the world.’
The Israel described by Ezekiel 38 is very different from today's Israel in two major ways (highlighted in these verses
with bracketed numbers):
Ezekiel 38's Israel: Fully Regathered, Secure, Unwalled 47
1. Completely Regathered - Magog attacks an Israel that is regathered completely from the nations. This might seem
to fit the regathered Jews living there today for those who do not understand the "Two Houses of Israel" in the Bible. Re-
member, the Jews themselves are only some of all Israel. They are the House of Judah. The majority of Israel is called the
House of Israel or Lost Ten Tribes (LTT) because unlike Judah, they lost their identity after their exile. Today, the LTT
are still mixed in among the nations where God scattered them in punishment until Messiah returns to regather them (Dt
4:27; 30:3; Ne 1:8; Jer 31:10; Eze 6:8; 12:5; Joel 3:2; Zec 7:14; Jer 37:21; Acts 1:6).
2. Defenseless Yet Secure - Before the attack, Israel is living peacefully without any fortifications or thought to de-
fense at all. This is the complete opposite of the picture of Israel's security today. In fact, ever since the very founding of
the modern nation of Israel in 1948, Israel has been at war or preparing for war with her enemies or suffering from civil-
ian terrorist attacks. Due to this, military service is mandatory for both male and female Israelis. Israel even has con-
structed a literal defensive barrier hundreds of miles long consisting of part "wall" and part fence.
Clearly Ezekiel 38 does not describe the Israel of today. More importantly, as we shall see, it cannot be describing
the same Israel as Ezekiel 39 describes Gog attacking.
Ezekiel 39's Israel: Partial Israel, Before the Regathering
Now, unlike Ezekiel 38, Ezekiel 39 does not give any details about the "mountains of Israel" that Gog attacks. But it does
describe major developments that directly result. These changes indirectly tell us what we need to know about the nation
of Israel attacked by Gog in Ezekiel 39:
Ezekiel 39:20-26 (HCSB) — 20 At My table you will eat your fill of horses and riders, of mighty men and all the warriors.” 21 “I will
display My glory among the nations, and all [1] the nations will see the judgment I have executed and the hand I have laid on them . 23
And [2] the nations will know that the house of Israel went into exile on account of their iniquity... 25 “So this is what the Lord GOD
says: Now [3] I will restore the fortunes of Jacob and have compassion on the whole house of Israel...26 They will feel remorse for
their disgrace...when they [3] live securely in their land with no one to frighten them. 22 [4] From that day forward the house of Israel
will know that I am the LORD their God.
In reading this passage, it is crucial to realize that it is a direct continuation of the war prophecy and not some discon-
nected tangent as OT prophecies often digress into. It tells us four things that happen as a result:
1. The nations know that their defeat in the war was judgment by God's hand to his glory.
2. They will know why Israel was exiled by God. We do not have to wonder how they will know that because of
the third change...
3. God now regathers Israel to their land and causes them to live securely with no enemies. (This is the same re-
gathering as Jer 23:7-8, Ezekiel 37:15-28 and many other passages refer to.)
4. Israel knows their God from that day forward. (Makes sense since they will not be exiled and scattered again.)
Thus, we can see that the regathered and secure status of Israel in Ezekiel 38 is a direct result of the Ezekiel 39 war
and aftermath! If Ezekiel 39 is a prerequisite to the conditions of Ezekiel 38 then obviously this means that these two
wars cannot be the same war but must be two separate wars.
Further, the sequence must be that Ezekiel 39 comes first then after some time Ezekiel 38 follows. That means these
prophecies are listed in non-chronological order, as is very common with OT prophecies. To put it plainly, we then must
have these two wars in order:
1. Ezekiel 39 = Gog/Magog War #1
2. Ezekiel 38 = Gog/Magog War #2
Finding the Timing of Gog/Magog War #2
As promised, it is not hard to figure out the timing of both Gog/Magog wars once you realize they are not the same war.
However, the second war is the easier of the two to figure out, so we will start with that.
If Gog/Magog War #2 happens to a safe, secure, regathered Israel, then there is only one place where it can fit. The
second exodus or regathering of all Israel takes place at the start of the Millennium. The Millennium is known as 1000
years of peace. That means the war must come sometime after the Millennium ends. The only post-mil war mentioned in
the Bible is also the only other prophecy outside of Ezekiel talking about a Gog/Magog attack: Revelation 20. This
makes it a clear parallel prophecy to Ezekiel 38:
Revelation 20:7-9 (HCSB) — 7 When the 1,000 years are completed, Satan will be released from his prison 8 and will go out to
deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle. Their number is like the sand of the sea.
9 They came up over the surface of the earth and surrounded the encampment of the saints, the beloved city [Jerusalem, Israel]. Then
fire came down from heaven and consumed them.
Some might object that Ezekiel 38 describes the war ending differently than Revelation 20 because it lists several
Finding the Timing of Gog/Magog War #2 48
However, fire is indeed mentioned in both accounts and everything mentioned is related, being precipitation. Revela-
tion 20 is just a very abbreviated (two verse) account of the war. As such, it is reasonable that it only mentions one thing
(fire) and not all the other precipitation God sends to fight Gog/Magog.
Finding the Timing of Gog/Magog War #1
Ezekiel 39 gives several clues to its exact timing. If you have a good understanding of God's plan from Bible prophecy,
just a few of these clues will be enough to know instantly the only place this war fits:
Ezekiel 39:7, 22, 28-29 (HCSB) — 7 So I will make My holy name known among My people Israel and will no longer allow it to be
profaned. Then the nations will know that I am Yahweh, the Holy One in Israel. ... 22 From that day forward the house of Israel will
know that I am the LORD their God. ...28 They will know that I am the LORD their God when I regather them to their own land after
having exiled them among the nations. I will leave none of them behind. 29 I will no longer hide My face from them, for I will pour out
My Spirit on the house of Israel.
There is only one time in God's plan that could claim all of the changes underlined above, especially the part about re -
gathering all Israel to their land and pouring out his spirit on them all (Joel 2:18-29). That time would be the Millennium,
or the 1000 years of God's Kingdom of resurrected immortal glorified saints ruling the earth (Rev 20:4).
For any of these changes to be true "from that day forward" and for God to "no longer hide his face," this war would
have to conclude right before the Millennium begins. That would mean that this war happens on the Day of the LORD it-
self as this verse may be referring to:
Ezekiel 39:8 (HCSB) — Yes, it is coming, and it will happen. This is the declaration of the Lord GOD. This is the day I have spoken
about.
Admittedly, that verse certainly could stand to be more specific about which “day” God is speaking about. To clinch
this timing, let us review key points Ezekiel 39 says about the end of its war which mirror a parallel war prophecy whose
timing everyone knows:
Ezekiel 39:3-4, 17-20 (HCSB) — 3 Then I will knock your bow from your left hand and make your arrows drop from your right hand.
4 You, all your troops, and the peoples who are with you will fall on the mountains of Israel. I will give you as food to every kind of
predatory bird and to the wild animals. 17 “Son of man, this is what the Lord GOD says: Tell every kind of bird and all the wild
animals: Assemble and come! Gather from all around to My sacrificial feast that I am slaughtering for you, a great feast on the
mountains of Israel; you will eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the earth’s
princes: rams, lambs, male goats, and all the fattened bulls of Bashan. 19 You will eat fat until you are satisfied and drink blood until
you are drunk, at My sacrificial feast that I have prepared for you. 20 At My table you will eat your fill of horses and riders, of mighty
men and all the warriors.” This is the declaration of the Lord GOD.
The parallel prophecy for Ezekiel 39, like Ezekiel 38, is in Revelation. You may be shocked to learn which war
Ezekiel 39 is parallel to:
Revelation 19:17-21 (HCSB) — 17 ...an angel ...cried out in a loud voice, saying to all the birds flying high overhead, “Come, gather
together for the great supper of God, 18 so that you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the
flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.” 19 Then I saw the beast, the kings of
the earth, and their armies gathered together to wage war against the rider on the horse and against His army. 20 But the beast was
taken prisoner, and along with him the false prophet, who had performed the signs in his presence. He deceived those who accepted the
mark of the beast and those who worshiped his image with these signs. Both of them were thrown alive into the lake of fire that burns
with sulfur. 21 The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds were filled with
their flesh.
Yes, this is Revelation's account of the famous "Battle of Armageddon." It happens when Jesus returns with his glori-
fied raptured saints from heaven to destroy the Beast and his armies. Just like Ezekiel 39, it goes into great detail about
how God has prepared a feast of kings and their armies for birds and beasts to dine on. Further, just like Ezekiel 39 al-
ludes to, this prophecy is immediately followed in order by the Millennium when God rules on earth and reveals himself
to all (Rev 20:4).
Common Objections 49
Common Objections
Several objections could be raised against these prophecies being parallel. People viewing this prophecy too narrowly
would say that Ezekiel 39 does not fit Armageddon because Armageddon involves all nations, not just Magog. However,
Ezekiel 39:4 mentions "many peoples" with Magog and even the "judgment hand" of God on "all the nations" as part of
this prophecy (Eze 39:21, 6). Thus, it is not just a Magog vs Israel war as the first few verses of Ezekiel 39 might lead
you to believe. Magog, as the only nation specifically named in Ezekiel 39, could just be only the leading nation. If it is
many nations as it says, it still can fit Armageddon since Armageddon is "all" nations which unavoidably would include
Magog.
Others would complain that Magog comes from the north while Armageddon involves nations coming from every -
where. Nevertheless, careful reading will again reveal that it does not say all the nations with Magog come from the
North, only that Magog is from there.
Another objection centers on Gog. How can these be two wars—1000 years apart—when the same man is leading
them? That is not really a problem. We constantly find in the Bible different people with the same name. Take Avimelech,
for example. There are five in the Bible (Gen 20; 26; Ps 34; Jg 9:22; 1Ch 18:16). Two of them seem related as Abraham
(Gen 20:1-18) and Isaac (Gen 26:1-22) both dealt with a Philistine king of Gerar having this name. Probably this was a
popular name for Philistine kings much like Pharaoh was for the Egyptian ruler. Similarly, the Gog of Ezekiel 38 and 39
can be different men sharing the same name or title.
Gog's Identity?
You may have noticed that throughout this chapter I did not attempt to identify Gog or Magog. By skipping the custom-
ary search for their identity and instead carefully comparing these two chapters to other parallel prophecies, the intended
meaning is finally understandable.
At the same time, knowing the meaning of the prophecy renders the identity of Gog and Magog almost inconsequen-
tial. Here's why: The second war is the post-mil revolt and is therefore so far in the future that it really has no bearing on
the geopolitical scene we understand today. It's no concern to us today who will fight it. The first war, although probably
coming in our lifetime, is Armageddon and involves "all nations," not just a single party named Magog. Once again, what
does it matter who Magog is when we already know that the Antichrist is going to lead every nation along with him
against Christ at his return.
Only prognosticators using current events to interpret prophecy need to be troubled with Gog or Magog's identity
(and we know how unreliable those interpretations have been). Perhaps the very naming of Gog and Magog in these
prophecies was just a planned distraction that God used to confuse these prophecies for so long.
Chapter 8:
Daniel's 70 Weeks & The Great Tribulation
The Bible's Central Prophecy
The 70 weeks prophecy of Daniel 9:24-27 is unquestionably a key prophecy of the Bible. It gives the timing of both the
first and second coming of Israel's Messiah. It predicted the construction of the Second Temple and predicts the morning
and evening sacrifices of the Third Temple and the Antichrist who will stop them and inhabit the temple. It is from the
70th week of Daniel, as interpreted by Jesus in the Olivet Discourse, that the term “Great Tribulation” is derived. Simply
put, without this prophecy a complete Revelation Roadmap could not be constructed.
Daniel 9:24-27 (HCSB) — 24 Seventy weeks are decreed about your people and your holy city—to bring the rebellion to an end, to
put a stop to sin, to wipe away injustice, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most
holy place. 25 Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until Messiah the Prince will
be seven weeks and 62 weeks. It will be rebuilt with a plaza and a moat, but in difficult times. 26 After those 62 weeks the Messiah will
be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a
flood, and until the end there will be war; desolations are decreed. 27 He will make a firm covenant with many for one week, but in the
middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until
the decreed destruction is poured out on the desolator.”
mentioned in Daniel 9 is the same as the secret covenant between the Antichrist and the Ten Rulers detailed in Reve-
lation 17 for destroying Babylon and dominating the world in her place.
Confirmation of the Covenant Not Public: There is no sign that the start of the seven-year covenant is a public
event that we can watch for and respond to. To the contrary, Jesus pointed to an event 3½ years later as the visible sig-
nal of the GT: the AoD. If it were a conspiracy between the Antichrist and these other men of power to rule together
after destroying Babylon as Revelation 17 describes, then by no means would it be public. This could explain why Je -
sus did not tell us to watch for any treaty as the earliest warning sign.
Abomination of Desolation Was and Will Be a Statue at the Temple (Image of the Beast): There is surprisingly
much confusion on the AoD considering that Daniel clearly references two fulfillments of this, including one histori-
cal fulfillment by Antiochus (Dan 11:31) and one for the “time of the end” (Dan 9:27=Dan 8:12-17=Dan 12:9-11). It
seems safe to say that the Abomination of Desolation will be the Image of the Beast that the False Prophet com-
mands to be made of the Antichrist for worship. This follows the pattern of how Antiochus, as the type of the An -
tichrist, put up a statue of Zeus/Jupiter for his AoD.
The 69th Week Predicts the Start of Jesus' Ministry, Not the End: Daniel 9:25's 69 weeks “until Messiah the
prince” are interpreted by some to have ended with Jesus' death or triumphal entry on Palm Sunday. Yet Daniel 9 says
he died after 69 weeks, not at. He was publicly proclaimed by John the Baptist to be the Lamb of God at his baptism
so this is a better natural fit for the first fulfillment of “69 weeks until Messiah the Prince.” We will see later that the
historic sabbath year cycle confirms this. As does the gospel account of when Jesus read from Isaiah in the synagogue
at Nazareth proclaiming it was a sabbath year right after his baptism by John the Baptist.
No “360-day Prophetic Calendar” Basis: You may have seen date setting based on turning the 70 weeks into years
multiplied by a “360 day year prophetic calendar” value which supposedly allows you to pinpoint the very day of Je -
sus' “triumphal entry” (usually in some year after 30 AD). The major problem with this is that there is no such thing
as a prophetic calendar used or defined in Scripture. Rather, this belief comes from allegorizing the literal 1260 days
or 42 months of the Tribulation because they do not presently fit our 365¼-day year reality (but they will literally fit
after Wormwood passes).
62 Weeks Work As Days and Years: The 62nd week not only indicated when Jesus' ministry would begin (when
counted from the first seven weeks, or really 69 weeks from the decree), but also gives us the literal week into his
ministry “after” which he was “cut off” (Dan 9:26). This could explain why the prophecy mysteriously talks of
“weeks” alone without saying weeks of what (such as days or years) leaving it open-ended to be either or even both at
the same time. Michael Rood's 70 Week Ministry of the Messiah teaching first alerted me to this dual nature—and
how little evidence there is for the commonly accepted “3½ year ministry” of Jesus. This solved the problem I was
having with fitting together my conclusions of a 3 BC nativity, a 3½ year ministry starting at age 30, and crucifixion
in 30 AD.50 Those data points leave only room for at most a 1½-year ministry. Thankfully the traditional “3½ year
ministry” is not a given but is based on two misinterpreted or mistaken verses which seem to refer to Passover but do
not.51
The GT is only the Second Half of the 70 th Week: You always hear about the “seven-year tribulation.” It often
makes me cringe when I hear it because in six places the Bible gives it a length of 3½ years.
The Great Tribulation
The GT is directly tied to the 70 weeks of Daniel, so it is natural to cover them both together. This also is a very familiar
prophetic term for the time when the Antichrist will rule from Jerusalem, enforce the Mark of the Beast on the world, and
persecute and “destroy” the holy people. As mentioned earlier, the GT comes soon after the Wormwood episode ends at
the 4th trumpet. For the survivors, it will literally be the end of the world as we know it—until the “New World Or-
der” arrives to replace it with hell on earth as many Bible prophecies describe.
God will bar Satan from heaven and release him to execute his anger on earth for a short time of great trouble . What
makes it unique? For nearly 6000 years, Satan has deceived the whole world and silently controlled all the governments
and institutions. Yet there has been tolerance for national sovereignty and biblical faiths. However, during the GT Satan
will openly rule through the Antichrist and enslave the entire earth with a single world government. He will finally get
away with requiring the worship of its ruler as god with zero tolerance for the biblical faith (or any other). Those who
refuse this idolatry and are not either part of the 144,000 or part of “the Woman” of Revelation 12 hiding at “the place in
the wilderness” (more on that later) will be put to death.
The period is first introduced in the Book of Daniel, but it was Jesus who gave us the term “the Great Tribulation” in
50 Some want to move the crucifixion from 30 AD to some other year, but there are problems with that. For example, the Talmud records that the fall of the temple in 70 AD was followed by exactly 40
years of cessation of miracles in the temple service. This fulfills Jesus prediction that within one generation the temple would be destroyed.
51 John 5:1 is only assumed to be Passover and 6:4 (MT) actually says Passover but the Nestle-Aland 26th Edition has an alternate reading from an older Greek fragment that omits Passover.
The Great Tribulation 52
Daniel 8:24 (HCSB) — His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever
he does. He will destroy the powerful along with the holy people.
2. Revelation 12 also mentions future activity of Michael. It details his involvement in a war with Satan that results in
Satan being cast down and barred from heaven. Satan responds by beginning his great wrath which brings three
woes on earth over a 3½ year period during which God must protect his people. (Note that Satan has not been cast
down yet, since he continues to be the accuser of the brethren, as the Book of Job testifies.)
Revelation 12:7-17 (HCSB) — 7 Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his
angels also fought, 8 but he could not prevail, and there was no place for them in heaven any longer. 9 So the great dragon was thrown
out—the ancient serpent, who is called the Devil and Satan, the one who deceives the whole world. He was thrown to earth, and his
angels with him. ...12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the earth and the sea, for the Devil has come
down to you with great fury, because he knows he has a short time. 13 When the dragon saw that he had been thrown to earth, he
persecuted the woman who gave birth to the male. 14 The woman was given two wings of a great eagle, so that she could fly from the
serpent’s presence to her place in the wilderness, where she was fed for a time, times, and half a time. 15 From his mouth the serpent
spewed water like a river after the woman, to sweep her away in a torrent. 16 But the earth ...opened its mouth and swallowed up the
river that the dragon had spewed from his mouth. 17 So the dragon was furious with the woman and left to wage war against the rest of
her offspring—those who keep the commandments of God and have the testimony about Jesus.
Revelation 14:12 (HCSB) — Here is the endurance of the saints, who keep the commandments of God and the faith in Jesus.”
[speaking of the 144,000 who are scattered through every nation preaching the Gospel as a witness]
Revelation 8:12-13 — 12 And the fourth angel sounded, ...13 And I beheld, and heard an angel flying through the midst of heaven,
The Great Tribulation 53
saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels,
which are yet to sound!
Note that I am not equating the angel in verse 1 who falls with the “the angel of the bottomless pit” in verse 11 who
rises and rules over the locusts. The angel who falls matches Satan who is predicted to “fall” from heaven (Isa 14:12;
18:2). Meanwhile, Apollyon/Abaddon is clearly not Satan, too, but probably one of Satan's chief ruling angels cur -
rently imprisoned by God in the abyss who is appropriately labeled the “angel of the abyss.” This distinction is often
lost in a casual reading and especially by a reader who is not familiar with the Book of Enoch which explains the
abyss and why God imprisoned certain fallen angels there.54
Revelation 9:1-6, 11-13 (HCSB) — 1 The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key
to the shaft of the abyss was given to him. 2 He opened the shaft of the abyss, and smoke came up out of the shaft like smoke from a
great furnace so that the sun and the air were darkened by the smoke from the shaft. 3 Then out of the smoke locusts came to the earth,
and power was given to them like the power that scorpions have on the earth. 4 They were told not to harm the grass of the earth, or
any green plant, or any tree, but only people who do not have God’s seal on their foreheads. 5 They were not permitted to kill them, but
were to torment [them] for five months; their torment is like the torment caused by a scorpion when it strikes a man. 6 In those days
people will seek death and will not find it; they will long to die, but death will flee from them. ...11 They had as their king the angel of
the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon. 12 The first woe has passed. There are still two
more woes to come after this. 13 The sixth angel blew his trumpet...
The above parallel passages together say Michael will stand up at the 5th trumpet to cast Satan down and begin three
woes over 3½ years of the GT. Even without Satan named as the fallen angel in Revelation 9:1, the fact that three woes
begin at the 5th trumpet there and also at the fall of Satan in Revelation 12, is very compelling.
Length of the Great Tribulation Given As 3½ Years — Six Times!
Jesus explicitly tells us in the Olivet Discourse (quoted earlier) that the GT begins very soon after the AoD. You may re-
call from above that Daniel 9:27 says that the abomination happens in the middle of the 70th week, or halfway into the fi-
nal seven years. This would indicate a 3½ year tribulation instead of the commonly believed seven. It is critical to estab-
lish this time period correctly for an accurate roadmap. A plethora of verses confirm it as the correct length:
Half of 7 years: Daniel 9:27 tells us that the AoD and ceasing of the daily oblation will happen in the middle of the
final 7 year period (not the beginning) and Jesus says at the time of the AoD it will be urgent to head to the place of
safety (Mt 24:15) as “great tribulation” follows it (Mt 24:21). Half of 7 years = 3½ years.
3½ years: Daniel 7:25 says that the Little Horn (Antichrist) will oppress the holy ones for a time, (pair of) times, and
half of time or 1 + 2 + ½ = 3½ years.
3½ years: Revelation 12:14 says that the Woman is protected from Satan for the same amount of “times” as the Little
Horn oppresses.
42 months: Revelation 11:2 says that the Gentiles' armies will trample Jerusalem for 42 months.
42 months: Revelation 13:5 says the Beast (Antichrist) will have power for 42 months.
1260 days: Revelation 11:3 says that the Two Witnesses prophesy during this same period for 1260 days.
In other words, the 1260 days of the Two Witnesses is the same 42 months that the Temple Mount is trampled (Rev
11:1-3). It is also the same 3½ years that the Woman is protected in the desert (Rev 12:14). All these events relate to the
tribulation when the Antichrist continues for “a time, (pair of) times, and half a time” as Daniel 7:25 says.
Coming Literal 360 Day Year Calendar
The above timing numbers given by Daniel and Revelation present a serious problem to the literal interpreter. For it to be
true that 3½ years = 42 months = 1260 days, you need a calendar with a 360-day year and a 30-day month, which of
course does not fit our present reality of a 365¼-day year and 29½-day lunar month. Therefore, most people who notice
52 Some speculate that the strange alien appearance of the 5 th trumpet locusts may be part of some deception to convince the world that “God“ (the Antichrist ) has summoned our alien brothers to help
with the chaos, reconstruction and government after Wormwood.
53 See www.escapeallthesethings.com/mark-of-the-beast.htm for details on the four pressures to take the mark.
54 While it is true the Book of Enoch is not part of the canon, it is apparently quoted in Jude 1:14 and at one time is said to have been part of the canon before Revelation was added. I am not endorsing
everything in the book, but I do find that its coverage of the abyss and the sin of the fallen angels there harmonizes with the rest of the Bible.
The Great Tribulation 54
this problem cannot see how the numbers can be literal. They adopt some other, non-literal explanation, such as calling it
the “prophetic calendar.”
However, once you accept star Wormwood to be literal, you can solve this apparent problem literally. It ties in neatly
with the evidence we saw earlier for some large object (either Wormwood or a companion or satellite of it) passing near -
by to Earth to cause the cataclysms of a global earthquake, great winds/pole shift, deep impacts, and possibly simultane-
ous lunar and solar eclipses. If such a large object passed, one additional effect would be a change in the orbital energy
and angular momentum of the Earth and the Moon. Since this passage immediately precedes the GT, there ought to be a
change in the calendar that shows up during that time. In other words, Revelation has hidden in this mathematical puzzle
a prophecy of one more shocking effect of Wormwood's passage: it will change the timing of our year and month.
Ancient Calendars Agree on 360/30
If people doubt the calendar change implied by the literal numbers, it would probably help to learn that our calendar
changed before. Genesis records that Noah endured the flood starting on month 2, day 17 and for 150 days ending on
month 7, day 17 (Gen 7:11, 24; 8:3-4). For a period of 150 days to start and end on the same day of the month like that
requires a 30 day month (150 days divided by 5 months = 30 days a month). Of course, 30 days x 12 months = 360 days
per year. Further, not only the Bible, but over a dozen ancient cultures used the same type of 360/30 calendar 55. This uni-
formity changed around 701 BC.56
If you have ever wondered why we have 360 degrees in a circle and not 365, now you do. When that concept of de-
grees in a circle was invented, the evidence suggests that there literally were 360 days in Earth's circular orbit to model it
after!
According to Donald Wesley Patten, the change to the present 365¼ day year was brought on by a close flyby from
Mars. Mars used to have a different, highly elliptical 720 day orbit intersecting Earth's orbit twice yearly on March 20-21
and October 24.57 Every 108 years Earth would be at an intersect point, too, and a global cataclysm would happen. This
could explain the multiple accounts of cataclysms in the Bible at the time of Noah's flood, the exodus, Joshua's long day,
Hezekiah's sundial, etc. It would also explain why there are so many words and traditions rooted in a negative view of
Mars, whose two moons Phobos and Deimos in Greek mean “fear” and “panic,” respectively.
The same type of calendar change will happen again if Wormwood or a related body passes near Earth on the sun-
ward side. A large body passing in that position would give Earth a net orbital energy gain, causing it to orbit faster and
closer to the Sun, thereby shortening the year by the prophesied 5¼ days down to 360 days. Likewise the length of the lu-
nar month would increase. The moon would have more angular distance to travel to arrive at the new moon position in
conjunction with the Earth and the Sun each month, from 29½ currently up to 30 exactly!58
Another Reason Why the Great Tribulation Cannot Be 7 Years
Another way to prove that the Tribulation cannot be seven years long is by using the 1290 days of Daniel 12, which we
have not touched on yet:
Daniel 12:11-12 (HCSB) — 11 From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be
1,290 days. 12 Blessed is the one who waits for and reaches 1,335 days.
1. Daniel 9:27 says there will be a pact for 7 years and then halfway through it the sacrifices will be stopped and an
abomination erected on a wing of the temple (same day apparently) by the Prince who shall come (Antichrist).
2. Daniel 12:11 confirms that the sacrifices will be stopped and the abomination set up on the same day, adding the de-
tail that it is exactly 1290 days from the end of the 7 years, which indeed is in the middle (not to the very day, of
course).
3. In Matthew 24:15, Jesus says that the abomination spoken of by Daniel would stand (Mk 13:14) in the Holy Place
immediately preceding the GT.
4. Therefore the GT must be less than or equal to 1290 days long and not 7 years long since it starts after the Abomina-
tion which is said to come in the middle of the 7 years.
This confirms that the GT is at most 1290 days or roughly 3½ years long. So why does this myth of a 7-year GT
persist? It seems to come from the assumption that the AC, as the white horseman of the 1 st seal, makes a “seven year
covenant with Israel” to let them build the temple. As stated earlier, none of this has a plain literal verse to back it up. No
verse says that the confirmation of the covenant is done by the AC as part of a public office. Also there is no “tribulation”
that midway through becomes great tribulation. Daniel 7:25 says instead that the Antichrist oppresses, or causes tribula-
tion for the holy ones, for 3½ years only. Jesus likewise said only after the AoD would there be GT.
55 www.britam.org/megaliths/velikovskyworlds.html
56 www.creationism.org/patten/PattenMarsEarthWars/PattenMEW12.htm
57 www.khouse.org/6640/BP047 www.zealllc.com/2002/astrology.htm www.creationism.org/patten/PattenMarsEarthWars
58 See http://xwalk.ca/360vs365.html for details.
The Great Tribulation 55
Apparently, the 2300 days start with the abomination and end when the sacrifices resume. When the 2300 were first
fulfilled by Antiochus' actions during the time of the Maccabees, the altar was restored on Kislev 25 (which Hanukkah
commemorates). It is reasonable to expect that pattern to be repeated with the altar the Antichrist defiles. If it does, then
the 2300 would end 1010 days (2300 - 1290) after the Tribulation ends on Tishrei 1, assuming the count starts with the
AoD.
While previously in verse 11 it talks about the king removing the daily sacrifice, it only mentions here “the daily sac -
rifice” as the start of the 2300 count. This might be to leave room for the latter fulfillment to count from when the sacri -
fices start up again which is a significant event in itself given their absence since 70 AD with the destruction of the tem -
ple. This seems like the best answer but it does bother me that the Torah always orders the daily oblation as “mornings
and evenings,” while here the order is reversed. Also I wish the records of what happened historically to fulfill the 2300
days were more concrete (some say they were really 1150 days, not 2300).
Putting the 1260, 1290, 1335, 2300 Counts Together
The chart below shows how all the day counts in the Bible we covered above relate. Note that the 1290 and 2300 days
start on the same day and the 2300 days is the only count that ends during the Millennium instead of at the end of the
Tribulation (995 days into it to be exact). Apparently it will take two years, nine months, and 6 days for the Millennial
Temple to be built and sacrifices restored after the Millennium begins on Tishrei 15 with the Feast of Tabernacles. Oddly,
The Great Tribulation 56
this seems to bring you to Kislev 21 and not the expected Kislev 25. Perhaps it still arrives at the right date due to fluctu -
ations in the calendar during the Millennium.
1335 days “Blessed Are Those Who Wait Until...” Tishrei 15 - Millennium
Tevet 16 1290/2300 Abomination of Desolation 2300 days end
Adar 1 1260 Great Tribulation Kislev 21 (or 25?)
Nissan 1 Tishrei 1 - Rapture
conspiracy of the Antichrist and the Ten Rulers. They will probably enable or cause to happen Babylon's destruction (in
WWIII) and Wormwood's devastating passage (keeping it a surprise through control of media). Although it may fall be -
fore the 70th week, they may also coordinate the nuclear Middle East War (through the Psalm 83 war pact). Only after
that series of events will we have the stage set with a Third Temple for the Antichrist to “sit in and show himself that he
is God” (2Th 2:4) and with a chaotic starving world desperate enough to believe and accept him.
We already saw that the 1290 days and 2300 days have to do with the stopping of daily sacrifices. These sacrifices
last stopped in 70 AD with the destruction of the Second Temple. Naturally they must resume again sometime in the fu -
ture before the AoD. Probably the resumption will be in the first half of the 70 th week after the Muslims are defeated in
the nuclear Middle East War, perhaps with the destruction of the Dome of the Rock, which rests over the Holy of Holies
of Solomon's Temple.59
Time of Jacob's Trouble = Day of the LORD
For years I believed as I was taught that the first half of the 70 th week was what the “Time of Jacob's Trouble” referred to.
Jeremiah 30:6-9 — 6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his
loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day is great, so that none is like it: it is even the time
of Jacob's trouble; but he shall be saved out of it. 8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his
yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him [ enslave him]: 9 But they shall
serve the LORD their God, and David their king, whom I will raise up unto them.
However, today I see there is no support for this conclusion in the one mention of the phrase by Jeremiah. Instead, I
see many similarities in that Jeremiah passage which fit other descriptions of the time of God's Wrath. Notice how both
oddly talk of men being like women in labor, their faces and hands alluded to as showing their distress:
Isaiah 13:6-10 — 6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7 Therefore shall
all hands be faint, and every man's heart shall melt: 8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be
in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. 9 Behold, the day of the
LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10 For
the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon
shall not cause her light to shine.
What Jeremiah says about the cessation of Jacob's serving among the nations and his return to serve under David in -
stead, is consistent with what we know about the post-tribulation time period called the Millennium. Similarly it men -
tions here the sun and moon going dark which you may recall precedes the rapture and resurrection (Mt 24:29). This is
when King David and the other saints will be resurrected to glorified bodies. Then the seven bowls of God's wrath begins
for nine days concluding with the Day of the Lord. The reign of Messiah and the saints, including King David, begins af-
ter that. Then many prophecies state that the Lost Ten Tribes and Judah which constitute “Jacob” or Israel will be regath-
ered out of the many nations they have been scattered to. None of this can happen before the GT, so the Time of Jacob's
Trouble cannot possibly fit there.
What do we call it, then? As covered earlier, WWIII and Wormwood are the “beginning of sorrows/birth pains” that
Jesus spoke of (Mt 24:8). Since they happen before the GT, that puts them in this first half of the 70 th week. It makes an
apt label for this period (even though the sorrows do not begin until a year or two after the 70 th week begins).
6th Seal – 4th Trumpet 5th Trumpet 7th Trumpet
Wormwood Satan cast down Rapture
59 www.templemountfaithful.org/Articles/temple-location.htm
Chapter 9:
America's Destruction in WWIII
If you were to describe Revelation's Wormwood passage scenario to a stranger off the street, they would probably say it
sounds like the end of the world, or what they imagine Armageddon might be like. Indeed, the major Hollywood motion
picture called Armageddon is about a comet on a collision course with Earth. It sounds like the ultimate test of mankind
which, once over, lets us breathe a sigh of relief before returning to our normal, comfortable, carefree existence, just like
in the movies.
Unfortunately, Wormwood's passage is only the start of the major tragedies on the Revelation Roadmap. What clearly
follows Wormwood in the Book of Revelation are three more trumpets. Less clear is the fact that among these trumpets
are nuclear World War III bringing America's destruction, an “alien invasion,” (of 5 th trumpet locusts) and the enslave-
ment of the entire world by a satanic global dictator (who deceives everyone into believing he is God himself). The no-
table difference between these calamities and Wormwood is their sources. While Wormwood is essentially a disaster of
Nature, these other problems will be caused directly by Man and Satan. Still, the coming together of these conflicts is so
bleak that no single movie I know of has conceived of such a dystopic vision of our future. To even come close you
would have to watch at least four movies together: Armageddon (1998) about a comet impact, The Day After Tomorrow
(2004) about a sudden ice age, The Day After (1983) about the defeat of America by Russia in a nuclear war, and 1984
(1956) about a completely controlled society (and perhaps a few others).
“America Is Not Mentioned In Bible Prophecy”
Similar to the popularity of the pretrib rapture teaching is the idea that the United States of America is not found in Bible
prophecy. This is believed despite how the Bible has predicted the actions or outcomes of every great empire that affect -
ed the course of ancient history, including Babylon, Persia, Egypt, and Rome. Somehow, the fate of the greatest nation of
the end times is not worthy of mention.
However, this oversight is explainable. America's identity in the Bible is so well-hidden that even the Bible labels it a
“mystery.” Unlike those nations mentioned above whose symbols were often explicitly made plain later in the prophecy
(like the ram and the goat of Daniel 8), America is described in a way that is easy to miss and doubt. I know, because I
have had the experience of trying to share America's identity in the Bible with several people and always found it to be
frustrating.
Unbelievably Bad News is Hard to Hear
Adding to the difficulty, the two main places where America appears in the Bible also describe her sudden, shocking de-
struction. It is hard to believe that the greatest country and the supposed “last remaining superpower” can fall like that
when no single nation seems militarily capable of making it happen. It is hard to comprehend.
While nobody wants to hear that their home country will ultimately be defeated militarily and left as ruins, Americans
in particular have a mythos of the invincibility and greatness of their country that makes this scenario even harder to ac-
cept. Yet as great as it is, let us not forget that America is just one country. Meanwhile, other prophecies show that God is
already going to let devastation as terrible as Wormwood happen to the entire Earth, killing many times more in the
process than the total population of America. Nevertheless, God will allow both disasters. We will see next that the un -
thinkable nuclear WWIII resulting in the end of America is also described as being allowed by God, and understand the
reason for and relative timing of it.
Mystery Babylon the Great
The first prophecies that we will look at are those which refer to America by various forms of the name “ Babylon” (Isa
13), including “Mystery Babylon the Great” (Rev 17-18) and the “Daughter of Babylon” (Jer 50-51, Isaiah 47). (As we
shall cover later, these prophecies have another fulfillment which includes a one world government Babylon that replaces
America the Babylon after she is destroyed.)
Naturally, there are other popular theories for the identity of Babylon. The key to dismissing those other theories, as
always, is reading every verse carefully and literally, just as we have done with other parts of Revelation in this book suc-
cessfully. If you begin to allegorize any part of that passage, or simply ignore a key related verse, you are liable to arrive
at any of the alternative interpretations that are common such as Rome, the Vatican, Modern Iraq or an organization like
the U.N.60
Relative Timing of Babylon's Fall in Revelation 14
My approach to making a brief case for America is to use the one prophecy that actually gives us the relative timing of
the fall of Mystery Babylon. Even though it is extremely helpful for identification and construction of the Roadmap, this
prophecy is not addressed in any other prophecy book I have seen. It is found in Revelation 14 immediately after descrip-
60 See www.aoreport.com/ao/prophecy-studies-mainmenu-47/82-60-reasons-why-iraq-can-not-be-mb for problems with other theories. For the most complete literal coverage, see the book that the
article is based off AmericaTheBabylon.com by Rick Coombes. (Note that I do not agree with his conclusion about who Babylon's conquerors will be.)
Mystery Babylon the Great 59
tion of the 144,000 being sealed on Mount Zion to begin their mission of preaching the gospel as a witness to all nations
(Mt 24:14):
Revelation 14:6-9 (HCSB) — 6 I saw another angel flying in mid-heaven, having the eternal gospel to announce to the inhabitants of
the earth—to every nation, tribe, language, and people. 7 He spoke with a loud voice: “Fear God and give Him glory, because the hour
of His judgment has come. Worship the Maker of heaven and earth, the sea and springs of water.” 8 A second angel followed, saying:
“It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.” 9 And
a third angel followed them and spoke with a loud voice: “If anyone worships the beast and his image and receives a mark on his
forehead or on his hand...
Given the living conditions in the aftermath of Wormwood, there is a major problem with the above prophecy happening
then. We read above about kings being frightened by Babylon's punishment and rich merchants concerned over who
would buy their wide assortment of goods and products, including many food items. Yet, after Wormwood, all classes of
people will be homeless, cold, starving, scared and without security. They will already not be buying (nor be able to pro-
duce) many of the products listed, such as gold and silver, silk, ivory, etc. Food, water and security products will be the
main concern. Therefore, for the concerns of men with the fall of Babylon to make any sense, Babylon must fall before
Wormwood levels the world's infrastructure and civilization.
How and Why Babylon Falls
How does Babylon fall and for what reason? Thankfully, answers are found in Revelation 17 where Mystery Babylon,
the Great Whore who rides the Beast with ten horns, is described:
Revelation 17:1-18 (HCSB) — 1 ...“Come, I will show you the judgment of the notorious prostitute who sits on many waters. 2 The
kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual
immorality.” 3 ...I saw a woman sitting on a scarlet beast that was covered with blasphemous names, having seven heads and 10
horns. ...5 On her forehead a cryptic name was written: BABYLON THE GREAT ... 9 “Here is the mind with wisdom: the seven heads
are seven mountains on which the woman is seated. ... 12 The 10 horns you saw are 10 kings who have not yet received a kingdom, but
they will receive authority as kings with the beast for one hour. 13 These have one purpose, and they give their power and authority to
the beast. 14 These will make war against the Lamb...15 He also said to me, “The waters you saw, where the prostitute was seated, are
peoples, multitudes, nations, and languages. 16 The 10 horns you saw, and the beast, will hate the prostitute. They will make her
desolate and naked, devour her flesh, and burn her up with fire. 17 For God has put it into their hearts to carry out His plan by having
one purpose, and to give their kingdom to the beast until God’s words are accomplished. 18 And the woman you saw is the great city
that has an empire over the kings of the earth.”
This passage tells us that Babylon falls because the Beast she is riding, or dominating and preventing from ruling over
the earth in her place, rises up against her with the help of ten kings. In fact, the ten kings who wish to rule the earth with
Mystery Babylon the Great 60
the Beast hate the Whore and gladly give up their sovereignty to the Beast so that they can accomplish her destruction
with fire and rule together. Note that this woman cannot be referring to an organization, church, minor nation or mere
city. It is an empire with a great city that can be burned and takes ten powerful rulers to do so.
So, If I Were to Ask You Which Major Nation Today...
1. Qualifies as being over all nations, or the greatest most influential nation (vss. 1, 9, 15, 17)?
2. Historically is in the way of other empires like Russia, Germany and England (that make up the Beast she rides ac -
cording to the animal symbols—see below) from dominating or taking over the world—pictured by her sitting on the
Beast with the ten horns (vss 3, 7, 9-10)?
3. Is openly despised by not only the Beast empire but by many others including the Beast's allies (vs. 16)?
4. Has influenced the nations of the world with her sinful values and culture? (vss 2, 5; regardless of whether she has
blessed the world in other ways. Remember, in God's eyes, good deeds do not make up for sin, only repentance from
the sin does.61)
...What would your first guess be, apart from the USA?
There are other aspects of this prophecy that do not seem to fit America, such as how Babylon is guilty of the blood of all
the saints and the slain of the earth (Rev 18:24). 62 I will not discuss them all here because they can fill many chapters, but
there are solid answers for every one of these objections already provided in America the Babylon by Rick Coombes.
World War III in Revelation 14 — America vs. Russia, China & Others
The thing to note, as well, is that if Mystery Babylon is America, it would take several nations working together to take
her down, just as the ten kings or kingdoms imply. What would you call a war which leads to America's destruction at the
hands of many nations other than World War III? It is indeed the next prophesied global war. (The nuclear Middle East
War, being regional and over fast, will not qualify as a world war.) Moreover, the 6 th trumpet world war obviously comes
after the 5th trumpet by which time Babylon's fall has happened.
Who will pull off the defeat of the mighty United States? We should obviously look to the enemies of America today,
those who “hate the whore” and can literally “burn her with fire.” Revelation 18 says the defeat will be fiery as well and
accomplished in a single day, even an hour. This points to a nuclear missile strike which would literally incinerate Amer -
ica's cities and set off fires everywhere. It is probably easier to ask which enemies of America do not have nuclear
weapons today (if Iran is not on that list yet, it could be soon).
Jeremiah narrows the list down with its key clue that destruction comes from “a nation from the north” (Jer 50:3).
Russia, the historic archenemy of the USA, would attack from exactly that direction as the shortest route between the two
countries. Although most people cannot conceive of it due to the brilliantly orchestrated “Collapse of Communism,”
there is sufficient evidence that Russia is still communist to the core and against the USA. She has been planning and
continues to plan for a nuclear showdown with the United States. Russia has a visible military alliance with China and
has aided Iran's troublesome nuclear program. Russia is helping Korea, Iran, Cuba, and other communist countries, dicta -
torships, and terrorist organizations to arm and become thorns in America's side. These groups are not interested in hav-
ing a capitalist democracy like the US has. They hate America, the policeman of the world, and wish to see her out of the
way. When we think communists and terrorists are just like us and want only peace and prosperity too, we cannot under-
stand how evilly motivated they really are, nor see their true goals.
To anyone who has not looked into the truth about Russia's intentions, I suggest they begin their study at Jeff
Nyquist's geopolitical analysis website, JRNyquist.com. He has been watching Russia and China for decades and has
even interviewed top military defectors. These defectors tell of Russia's covert long range plans to destroy America. He
concludes from his research (without any help from Bible prophecy) that Russia and China will go to war with America
one day and probably win, because America's “shopping mall regime” eschews the values and ideas that are required to
prepare for and to win that war. He made a persuasive video about his research called Top Secret Soviet War Plans for
America which I also recommend.63
“But Russia And China Have Too Much To Lose”
Some argue that neither Russia nor China would ever attack America while she funnels so much money into their
economies through trade and aid. I tend to agree that killing the goose that lays the golden egg is illogical. However, that
is only true so long as the golden eggs are still coming which will not be the case when Wormwood comes and wrecks
civilization. Therefore, they have little to lose if they hit America around the time of Wormwood, such as just before it
comes. (Given that it is the Satan-sponsored Antichrist and Ten Rulers who are behind the destruction of America, know-
ing when Wormwood is coming is not a problem.)
61 EscapeAllTheseThings.com/america-mystery-babylon-great.htm
62 Compare Matthew 23:34-35 to Luke 11:46-51 for the strange precedent making this guilt possible in God's eyes. It means that America only has to martyr one saint to be guilty of all the saints'
murders in history.
63 www.prophecyclub.com/audio_nyquist.htm www.youtube.com/results?search_query=jeff+nyquist
Mystery Babylon the Great 61
America began as the colony of Great Britain until her Revolutionary War and Declaration of Independence from the
King of England. America today is one of the few nations that has a prominent and visible mother country who she also
has very close ties to and alliance with. However, for there to be two falls, Great Britain, as the Mother Babylon, would
somehow have to become the great Beast of Revelation 13 that falls after America in the Battle of Armageddon. Is there
confirmation of this transformation anywhere else? The next astounding prophecy we look at confirms the close ties and
mother-daughter relationship between the Babylon nation that remains to be the mark-issuing Beast after the first Baby-
lon falls. Even better, it gives the identity of each through well-known animal symbols used today.
America In Daniel 7
The second key prophecy about America is Daniel 7. Here four beasts are described which it also interprets for us as four
kingdoms:
Daniel 7:1-7 (HCSB) — 1 In the first year of Belshazzar king of Babylon, Daniel had a dream with visions in his mind as he was lying
in his bed. He wrote down the dream, and here is the summary of his account. 2 Daniel said, “In my vision at night I was watching, and
suddenly the four winds of heaven stirred up the great sea. 3 Four huge beasts came up from the sea, each different from the other. 4
“The first was like a lion but had eagle’s wings. I continued watching until its wings were torn off. It was lifted up from the ground, set
on its feet like a man, and given a human mind. 5 “Suddenly, another beast appeared, a second one, that looked like a bear. It was
raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’ 6 “While I was
watching, another beast appeared. It was like a leopard with four wings of a bird on its back. It had four heads and was given authority
to rule. 7 “While I was watching in the night visions, a fourth beast appeared, frightening and dreadful, and incredibly strong, with
large iron teeth. It devoured and crushed, and it trampled with its feet whatever was left. It was different from all the beasts before it,
and it had 10 horns.
Why the strange bestial imagery instead of naming which nations they are? We learn at the end of Daniel 12 that God
chose to obscure the meaning to seal it up until the end times. Since we are in the end times now as described in Daniel
12:4 (“seal the book until the time of the end...when knowledge shall be increased”) we should be able to understand
them plainly.
End Times or Modern Times?
As this prophecy is 2600 years old, one might wonder if it was not already fulfilled thousands of years ago. Indeed, most
interpreters identify these beasts as ancient nations such as Media-Persia, the same nations that you can find covered in
Daniel 2's golden statue from Nebuchadnezzar's dream. They mistakenly assume that this vision is just a parallel of that
one. However, keep reading Daniel 7:
Daniel 7:8-14 (HCSB) — 8 “While I was considering the horns, suddenly another horn, a little one, came up among them, and three of
the first horns were uprooted before it. There were eyes in this horn like a man’s, and it had a mouth that spoke arrogantly. 9 “As I kept
watching, thrones were set in place, and the Ancient of Days took His seat... 11 “I watched, then, because of the sound of the arrogant
words the horn was speaking. As I continued watching, the beast was killed and its body destroyed and given over to the burning fire.
12 As for the rest of the beasts, their authority to rule was removed, but an extension of life was granted to them for a certain period of
64 EscapeAllTheseThings.com/beast-antichrist-false-prophet-lake-fire.htm
65 en.wikipedia.org/wiki/New_World_Order_(conspiracy_theory)
America In Daniel 7 62
time. 13 I continued watching in the night visions, and I saw One like a son of man coming with the clouds of heaven. He approached
the Ancient of Days and was escorted before Him. 14 He was given authority to rule, and glory, and a kingdom; so that those of every
people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is
one that will not be destroyed.
We know from many other places in the Bible such as Revelation 13 that the Antichrist is going to rule all nations of
the world for 3½ years. Here we have described the same thing in the lifetime of these nations; with the Antichrist here
identified as the “little horn” (the Antichrist has many other names throughout the Bible besides that). It even tells us that
they are going to give up their dominion to the Antichrist in exchange for continuing for a little while with him them-
selves. This is beginning to confirm that this is indeed an end times prophecy, despite what most prophecy books teach
you.
Going further, this becomes undeniable when an interpretation of the above is provided for us in the text itself, reveal -
ing the identity of the one who takes dominion away from these nations and the little horn:
Daniel 7:16-27 (HCSB) — 16 ...So he let me know the interpretation of these things: 17 ‘These huge beasts, four in number, are four
kings who will rise from the earth. 18 But the holy ones of the Most High will receive the kingdom and possess it forever...’ 19 “Then I
wanted to know the true meaning of the fourth beast, the one different from all the others, extremely terrifying, with iron teeth and
bronze claws, devouring, crushing, and trampling with its feet whatever was left. 20 [I also wanted to know] about the 10 horns on its
head and about the other horn that came up, before which three fell—the horn that had eyes, and a mouth that spoke arrogantly, and
that was more visible than the others. 21 As I was watching, this horn made war with the holy ones and was prevailing over them 22
until the Ancient of Days arrived and a judgment was given in favor of the holy ones of the Most High, for the time had come, and the
holy ones took possession of the kingdom. 23 “This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different
from all the other kingdoms. It will devour the whole earth, trample it down, and crush it. 24 The 10 horns are 10 kings who will rise
from this kingdom. Another, different from the previous ones, will rise after them and subdue three kings. 25 He will speak words
against the Most High and oppress the holy ones of the Most High. He will intend to change religious festivals and laws, and the holy
ones will be handed over to him for a time, times, and half a time. 26 But the court will convene, and his dominion will be taken away,
to be completely destroyed forever. 27 The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the
people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
All of these beasts are described as on the earth at the second coming of Jesus Christ, including, of course, the fourth
beast ruled by the Antichrist who Jesus replaces. Since we are in the end times that will experience Jesus' second coming,
these four beasts are modern nations that we should therefore be able to identify.
Identity of the Winged Lion
Also, is there any significance to the fact that the lion is prominent as the first beast listed and also holds the power
position of being the head of this final Beast?
Revelation 13:2 (HCSB) — The beast I saw was like a leopard, his feet were like a bear’s, and his mouth was like a lion’s mouth. The
dragon gave him his power, his throne, and great authority.
I believe this all points to the UK being the place where the One World Beast government will begin or where the An -
tichrist will rise or control first. Daniel says that the Antichrist will rise out of the people who came and destroyed the
Second Temple (Dan 9:26), or the Roman Empire. The UK was a definite part of the Roman Empire when that happened
in 70 A.D. Today we see the Roman Empire reunited again through the European Union, which, again the UK is a part
of.
By the way, does Daniel's “mind of a man” remind you of a verse?
Revelation 13:18 — Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and
67 en.wikipedia.org/wiki/Ishtar
America In Daniel 7 64
If both the beast and the lion have something “of a man,” perhaps that link is meant to tell us that the Antichrist will
come from the lion or UK68
How the Antichrist Really Takes Control
There is much speculation about how the Antichrist comes to power. Some think he will parallel the “3½ year ministry”
of Jesus in every way to be a perfect counterfeit. Others expect him to be some charismatic figure already in political
power today. Such ideas sound reasonable until you understand the literal fulfillments of Wormwood and the fall of
Babylon coming that give rise to the Antichrist.
From WWI we inherited the League of Nations, which failed to grab enough power to do any good. After WWII we
conceived the United Nations, which certainly has had more power, but not the power to stop wars, let alone solve world
problems. In fact, prophecy clearly tells us that WWIII is coming. This time, someone will arise as a direct result that
grabs enough power to stop wars and also bring many solutions to the world—at a huge price. The breakdown of civi-
lization from Wormwood's passage combined with the ravages of World War III will at last create such a dire sur-
vival emergency for the human race that the majority of nations will consent to being ruled by global govern-
ment. This government, known as the Beast, will have the power to force everyone to be marked for commerce and as a
pledge of allegiance and worship to the head of this government who claims to be God on earth.
His claim to be God along with proof in the form of miracles, signs and wonders is the kicker, of course. Neverthe -
less, it is clear from the 6th trumpet war and Daniel 11's mention of the King of the North being troubled by tidings from
the North (Russia) and the East (China), that the Antichrist will not have full consent of all nations, although clearly a
majority of the nations at first. Russia, China and her allies as heirs to America's crown will have the most to lose in sub -
mitting to the Antichrist and look to not do so without a fight, which they will lose. With America destroyed and then
Russia and China defeated, no one will be able to resist the Antichrist until the Messiah comes.
This confusing passage can leave you wondering if the cycle spoken of is 49 or 50 years long. Most people under-
stand it to mean 50, but this view actually breaks Scripture: the requirement that Jubilees follow every seventh sabbath
year. A Jubilee cycle of 50 years falls out of sync with the sabbath year cycle since 50 is not a multiple of seven. It falls at
the right place for the first Jubilee but with each subsequent Jubilee cycle it drifts a year later each time. Only a Jubilee
on a 49-year cycle stays in sync (7 x 7 = 49). In the chart below you can see the sabbath years (in gray) and directly after
each 7th sabbath year marks (in black) for the correct 49-year Jubilees. The supposed “50-year Jubilee” (in medium gray)
can be found at the 50 and 100 year marks. The first one coincides with the 49-year Jubilee but notice the gap between
the second 50-year Jubilee (at the 100 year mark) and the 7 th sabbath year. That gap breaks Scripture as the Jubilee
should follow a sabbath year.
Table 3: 49 vs. 50 Year Jubilee Cycles with Sabbath Years
Jubilee Cycles: 49 Year 50 Year 100
50
Sabbath Years 2 3 4 5 6 7 1 2 3 4 5 6 7
So why does the Bible refer to the Jubilee as a 50 th year? It is so when you count it the way it tells you to, not from the
last Jubilee as the 50-year cycle proponents do, but from year one of the Jubilee cycle using inclusive reckoning (as is
typical in the Bible). Counting from the wrong starting point breaks the Scripture telling us how to count Jubilees. This
means each Jubilee year is really the first year of the first sabbath year cycle of the next Jubilee year's cycle. In oth-
er words, the Jubilee year does not interrupt the sabbath year cycle, but is always followed by the second year of that sab-
bath year cycle. In this way every sabbath year remains a multiple of seven years away from any other sabbath year in
history.
The Twist: How the Jubilee Year is like Pentecost Day
That leads to the small difference I referred to above. If the Jubilee were to follow exactly the pattern of the Sabbath day
and sabbath year cycles, then the Jubilee would happen on the 7 th sabbath year, or 49th year, itself, as a “sabbath year of
sabbath years.” Instead, it makes the following year, the 50th year, special, in effect giving you a double sabbath year ev-
ery seventh time (fields rest in years 49 and 50). This is why it emphasizes the number 50, to differentiate it from the pre-
ceding 49th year—not because it is a “50-year cycle!”
When understood correctly, the Jubilee cycle mirrors the Pentecost “omer count” cycle from the Torah. After counting
seven weeks from the morning after the Sabbath falling during Passover week, you end up with double days of rest on
that weekend when Pentecost falls: the 49th day is always Saturday or Sabbath day and the 50th day of Pentecost is al-
ways a Sunday. Further, there is similarly no instruction to restart the Sabbath day cycle after the day of Pentecost. In oth -
er words, Pentecost is always followed by Monday, not a second Sunday or new first day of the week that is eight days
from the first day of the last week. With this additional parallel witness we can be sure that the sabbath year cycle, like
the Sabbath day cycle, is an unbroken sequence of years and multiples of seven years apart from each other. Likewise
the Jubilee must be every 49 years, not 50.
Time-Saving Discernment
By the way, a proper understanding of the Jubilee Cycle can save you a lot of time when considering other timelines and
Sabbath Years in the Torah 67
chronologies out there. Simply find out if it is based on a 50-year cycle. If it is, there is little chance having such a major
error that it can come to correct conclusions. Even if it uses a 49-year cycle, it is still probably wrong if it associates the
Jubilee with the year of Jesus' return, as we shall now see.
Proving Daniel's 70 Weeks Are Sabbath Year Cycles
I explain this all so we can better discern when the Bible mentions a special “year” if it is referring to a sabbath or Jubilee
year. Once you can do that, it is very easy to demonstrate that the 70 th week of Daniel is not just any group of seven con-
tiguous years in time, but specifically aligned on the sabbath year cycle (and with nothing to do with the Jubilee) and
therefore ending in a sabbath year. We can demonstrate this from both internal and external evidence.
70 Broken Sabbath Years
The first clue is in where the 70 weeks derive from. The sabbath years instruction was coupled with a warning to Israel.
If they failed to keep them they would be exiled from the land (Lev 26:34-35, 43). After they did just that, Jeremiah an-
nounced that they would be exiled for 70 years (Jer. 25:11; 29:10). 69 They would not come back until the land had en-
joyed all the sabbath years it had missed (2 Ch 36:20-21).
If the 70 weeks relate to the 70 sabbath years that Judah failed to keep, it would make sense for them also to be tied to
sabbath years. In other words, the 70 weeks of years are all aligned with sabbath year cycles ending in a sabbath year.
Day of the Lord in 70th Week is a Special Day and Year
The prophecies about the Day of the Lord, the day when Jesus returns to judge, avenge the righteous (Rev 6:10) and
reign, provide further confirmation. This day is established by the Bible as coming on Yom Kippur, nine days after the
rapture (Trumpets), which itself comes right when the GT has ended. Jesus said plainly that the GT was the second half
of the 70th week of Daniel, starting with the AoD (Mt 24:15, 21, 29). Several verses attest that his second coming on Yom
Kippur not only occurs on a special day, but also in a special year.
Isaiah 61:1–2 (ESV) — 1 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor;
he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
2 to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn;
Isaiah 63:3–4 (ESV) — 3 "I have trodden the winepress alone ...trod them in my anger and trampled them in my wrath; their lifeblood
spattered on my garments, and stained all my apparel. 4 For the day of vengeance was in my heart, and my year of redemption had
come.
Isaiah 34:8 (ESV) — For the Lord has a day of vengeance, a year of recompense for the cause of Zion.
This year that God's day of vengeance comes in is described by Isaiah three times as a year of God's favor, recom -
pense and redemption. Both the sabbath year and Jubilee year were years that God's favor allowed the people to subsist
on the plantings of the previous years. The word “redemption” might tip you in the direction of Jubilee since it was a
year when alienated lands were returned to their original owners, something that did not happen on the sabbath year.
Nevertheless, slaves had their redemption in the sabbath year as well.
However, if the last year, or 7th year of the 70th week is called a year of favor, then it suggests that it is a sabbath year
rather than a Jubilee year. The Jubilee is never a 7th year, but a 50th or as far as sabbath year cycles go, an 8th or 1st (de-
pending on how you look at it). This idea would be confirmed if we could see that final, 7th year of the other 69 weeks
were also considered special years, even sabbath years specifically.
The 69th Week Also Ends in a Special Year
It turns out that Jesus quoted Isaiah 61:1-2 at the start of his ministry. He called attention to it as a dual prophecy which
was partially fulfilled in his first coming and would be later completely fulfilled in his second coming. Significantly,
Daniel said Jesus' first coming would occur exactly after a full 69 x 7 years or at the end of 69 th weeks (7 + 62 weeks),
with him dying after that 69th week passed.
Daniel 9:25-26 (HCSB) — 25 Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until
Messiah the Prince will be seven weeks and 62 weeks. It will be rebuilt with a plaza and a moat, but in difficult times. 26 After those
62 weeks the Messiah will be cut off ...
I believe this coming of “Messiah” was reckoned not from his birth or from his “triumphal entry,” but from the year
he officially began his ministry as Messiah. This clearly happened after his 30 th birthday and his baptism by John and be-
gan preaching in full power of the Holy Spirit. His first public announcement after his baptism and fasting came soon af -
ter at the synagogue in Nazareth as Luke records:
Luke 4:16-21 (HCSB) — 16 He came to Nazareth, where He had been brought up. As usual, He entered the synagogue on the Sabbath
69 This works out to 490 out of about 800 years from 1400 BC until the deportation to Babylon around 600 BC. See www.raptureready.com/featured/ice/70-weeks-4.html.
Proving Daniel's 70 Weeks Are Sabbath Year Cycles 68
day and stood up to read. 17 The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it
was written: 18 The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to
proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed , 19 to proclaim the year of the Lord’s
favor. 20 He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were
fixed on Him. 21 He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”
Notice how Jesus read this passage at the start of his ministry with the claim that, “today this Scripture is fulfilled in
your hearing.” For this statement to be true, the year that he read it in also had to be a special year of God's favor, or sab -
bath or Jubilee year. Otherwise the “year of favor” would not have been fulfilled. Notice also how he stopped reading
from Isaiah 61 right before the part about “the day of vengeance of our God.” He could not announce that it was a “day
of vengeance” as he had announced regarding the “year of favor.” This day of vengeance would only be fulfilled when
he returned on the Day of the Lord to fight the Battle of Armageddon in another “year of favor” or sabbath year. If he
had read that section of the verse, he would have invalidated his claim that what he had just read had been fulfilled in
their hearing that day.
Jesus' quotation of Isaiah 61 is incredibly significant and helpful. It tells us that both the last year of the 69th week
which he claimed to have partially fulfilled and the last year of 70th week, which he clearly will come again to fulfill “ful-
ly,” are both a “year of favor.” This makes it even more likely that both were sabbath years, as 7th years can be, and less
likely that both of these 7th years are somehow 50th or Jubilee years.
Messiah
69th Week – Jesus' 1st Coming Servant
Sabbath
1 2 3 4 5 6 Year
Messiah
70th Week – Jesus' 2nd Coming King
Sabbath
1 2 3 4 5 6 Year
Illustration 10: Parallels of the 69th and 70th Weeks
70 www.jewishencyclopedia.com/view.jsp?artid=18&letter=S#112
71 www.yahweh.org/publications/sjc/sabjub.pdf
Identifying the Historic Sabbath and Jubilee Year Cycles 69
Although they do not agree on the Jubilee cycle, neither of their cycles places a Jubilee year near 29 AD, ruling out a
Jubilee year for what Isaiah 61:1-2's “year of favor” is referring to.
28/29 AD Also Historic Sabbath Year
Our case would be even stronger if we knew what year Jesus began his ministry. Jesus read from Isaiah in Nazareth early
in the beginning of his ministry, which commenced soon after he turned 30 (Lk 3:23). Thanks to the astronomical evi -
dence for what the Star of Bethlehem was, and when it appeared, we can be pretty certain that Jesus was born on Sep-
tember 11th, 3 BC which appears to be the Day of Trumpets. 72 This would make him turn 30 in Fall, 28 AD, and “about
30 years old” in early 29 AD.
If Jesus was baptized, fasted for 40 days, and made it to Nazareth within six months of his birthday, then his an -
nouncement of a special “year of favor” would have been during the biblical year of 28/29 AD (Spring, 28 – Spring, 29
since biblical years begin in spring, not the dead of winter). If this is correct then 28/29 would be a sabbath year. Does
history bear this out?
According to the research presented above, if 456/455 BC was a sabbath year, then 28/29 AD, exactly 69 sabbath
year cycles later, would indeed be a sabbath year (-456 + 7 x 69 + 1 for no year zero). If Jesus proclaimed a sabbath
year to fulfill Isaiah 61 at the end of the 69 th week, then we can reasonably expect him to fulfill that prophecy fully in an -
other sabbath year at the end of the 70th week.
First Week, Correct Decree to Nehemiah
By the way, this implies that 456/455 BC was the year of the correct decree of Daniel 9:25, which began the 70 weeks
count. This would be the word of Artaxerxes I the King to Ezra (in Ezra 7:11-26).
The Next Sabbath Year Is...
So when is the next sabbath year for our times? You can find out by repeatedly adding seven to any other confirmed sab-
bath year. For example, if you use 70 AD, you would add seven 278 times before you arrive at the first future sabbath
year as of this writing (2016). Therefore, the next sabbath year that has a chance of fulfilling prophecy will be
2016/2017.73 If the 70th week does not start with that cycle, then the earliest it can begin after that will be 2023, and so
on. Refer to the Revelation Roadmap chart to see which year's events can happen based on this sabbath year insight.
Some who have studied sabbath years may disagree with my 2016 conclusion. They may be right. Yet, please note
that getting the sabbath year cycle right is not important to knowing the future. The seals, trumpets and bowls of Revela -
tion give us the sequence of events and do not depend on the sabbath year cycle. We know from this sequence that no
major prophesied event can happen, including Wormwood or the GT, before Elijah comes and gathers us to safety. So
even without knowing the next sabbath year, we can always know we have a couple safe years to go until Elijah appears
and tells us otherwise.
72 www.askelm.com/star/index.asp ad2004.com/prophecytruths/Articles/Yeshua/xmas_star.swf
www.ad2004.com/prophecytruths/Articles/Yeshua/yeshuabirth1.html
73 Judaism considered Rosh HaShanah, 2007 the start of a sabbath year, but this is based on the “holy opinions” in the Talmud, not the best historical evidence.
Chapter 11:
The Revelation Roadmap
This chapter covers the “Revelation Roadmap” timeline chart of the 70 th week of Daniel or final seven years of this age.
The purpose is to assemble the prophetic events already explained along with other events and details needed to make it,
as much as possible, a complete roadmap of end times prophecy. Naturally, the contents are based on the keys, principles
and insights covered in previous chapters such as literal interpretation, prophetic feast days, 70 weeks and sabbath year
cycles.
No Fixed Dates, Possible Years Only
As many expect from a prophecy timeline, possible years are included (for most events since not all prophecies give
enough detail to determine where they fall relative to other events). Given the rampant date setting practiced among
prophecy teachers and prognosticators, it is important at the outset to explain those years. Contrary to how it might look
at first, there are no set dates or years on the timeline. The reason why was explained earlier: despite the popular hope
or belief to the contrary, the Bible does not tell us “the day or hour” this far in advance. Therefore, the years given
should be considered as possibilities only.
Why Slashes Between Years Like 2016/23
This is why you will see two years separated by slashes such as 2016/23. In other words, as of this publication, 2016 is
the next possible year for that event. If that year passes, then 2023 should be considered the next possible “window” for
the 70th week, and so on. Due to space considerations, more slashes and years are not added, but you would simply add
multiples of 7 years to the year given until you get a year in the future.
Where do the years come from?
Unlike with the date setting you may have seen, the years on this timeline do not come from guesses, dreams, typology,
Psalm 1/Year 1901 logic, Bible codes, or even Jubilee years. Instead, the years on the timeline are based on the sabbath
year cycles explained earlier. If the 70th week is a sabbath year cycle, then it ends in a sabbath year. This is why it was
stated earlier that Jesus must come back in a sabbath year; he returns at the end of the 70 th week. Using the historical sab-
bath year cycle, you can project possible ends to the 70 th week. The year 70 AD was a sabbath year as was 2009 (70 + 7
x 277), 2016 (70 + 7 x 278), 2023, 2030, 2037, 2044, 2051, 2058, 2065, 2072, 2079, etc.
The dates for events earlier in the 70 th week come from the relative timings given in some prophecies, and other de-
ductions. For example, the Abomination of Desolation is 1290 days (3.5 years) from the end of the age. This means that
if Jesus returns in year 7 of the 70 th week, then the AoD will happen in year 3 (7 – 3.5 = 3½). Using this approach, you
can work out the possible timings for most of the earlier events.
When To Rule Out a Window
You can consider each sabbath year and the six years before it as a possible “window” for the 70 th week. For example:
2016-2023 and 2023-2030 are the next two possible windows. Now, as I write this, we are in the cycle of 2009-2016
which has already been ruled out. This is because once a cycle begins, if nothing from the timeline has happened then it's
too late for it to be the 70 th week. In that case, you are safe until the start of the next cycle as far as nasty 70th week
events happening.74
In fact, I ruled out the 2009-2016 window in Fall, 2008 during the revision of the 7 th edition. I felt comfortable doing
this after years of watching events gave me a better feel for what is typical. For me, it comes down to the first event on
the timeline, the Middle East nuclear war and specifically the Arab war pact of Psalm 83:5 leading to it. I do not think
such an alliance can happen overnight especially with a minority of Israel's neighbors being extreme. Given that contin -
ued situation, I determined that the war pact would not come together in time for the 70 th week to begin in 2009-2016. So
I ruled it out before going to press.
Now, well after 2009, it is plainly too late for 2009-2016 to fulfill prophecy. Therefore, in the timeline, the next two
possible windows of 2016-2023 and 2023-2030 are listed instead. If nothing prophetic has happened by 2016, then the
2016-2023 based numbers are ruled out and the 2023-2030 based ones are the ones to consider. If nothing happens by the
end of 2023 (give or take), then you would add seven years to the second group of numbers after the slash in the time -
line, and so on.
Understanding the Timeline
There is a lot of information on the timeline and as a result it may be hard to understand even using the many Scripture
citations provided. Do not feel bad if so. First, do not forget to consult the full-page chart inside the front cover for a
great overview. Second, it might be helpful to know that the timeline itself was not constructed start to finish as written.
It was an iterative process over years using conclusion upon conclusion. As each new insight came to answer one ques -
74 The popular 2012 falls during 2009-2016. 2012 is based on the Mayan calendar's ending and other speculations. Like all other set dates in history, we can trust it to fail. See:
escapeallthesethings.com/doomsday-date-setting.htm
Chapter 11: The Revelation Roadmap 71
tion, it narrowed down possibilities for other open questions; over and over what at first seemed possible would be clear-
ly impossible. In this way, more and more initially impenetrable questions became solvable.
In general, I started with the clearer big concepts such as the 70 th week layout, GT, biblical calendar, and prophetic
feast days to construct a foundation. From that foundation I then fit in the harder prophecies such as Wormwood, the
AoD, and day of the rapture and Day of the Lord. When I had a literal interpretation for something (that did not break
any of the many verses) I would add it to the interpretive framework.
How To Read the Timeline
Please note the following points about how to interpret the table:
Sequential Order: With a few exceptions marked with a question mark (?), no event on the list can happen before
the preceding events on the list have happened.
Events Grouped Together: Events under different names in different prophetic books that are considered the same
event or likely to happen in quick succession are listed together.
Biblical Calendar Dates: Sometimes the exact day of an event is knowable because it is directly fulfilling one of the
prophetic feast days. These are noted in italics with the traditional Jewish month name (e.g. “Tishrei” instead of the
“7th month”).
Adjusting for Your Rapture Position: Even if you do not yet hold the post-tribulation rapture position, the informa-
tion on the chart can still benefit you. Since Jesus must return in a sabbath year at the end of the 70th week of Daniel
and the sabbath years are knowable, you can calculate the rapture year for other rapture positions by subtracting 7
years for pretrib, or 3½ years for mid-trib from the given year.
Some Points of Interest
Five Remaining Major Prophesied Wars: These wars are often confused for one another and underreported on other
timelines. They include the nuclear Middle East War, nuclear World War III between America and a Russian-Chinese al -
liance, World War IV between the Antichrist and the Russian-Chinese alliance, “Armageddon”/Gog-Magog #1 at
Jerusalem, and Gog-Magog #2 after the Millennium.
Two Mystery Babylons / Two Falls: Few recognize that when the Bible says “Babylon is fallen, is fallen” not just
once but three times, it is a dead giveaway that it is a dual prophecy (Isa 21:9, Rev 14:8; Rev 18:2). This resolves the
dilemma in Revelation 14 that angels announce a Babylon's fall before the Mark of the Beast becomes an issue. Both
Babylons' falls are marked on my timeline (as #1 and #2).
Jesus' Next Two Appearances: The “second coming of Christ” gives the idea that we will not see anything of Jesus
before then. However, the Olivet Discourse and Book of Revelation have Jesus appearing, albeit briefly, two other times
in between. Each of the next three remaining appearances comes on the fulfillment of a prophetic feast day noted on the
table: Pentecost, Trumpets and Day of Atonement.
Two Gog-Magog Wars, Not One: Neither Ezekiel 38 nor 39 fit a pretribulation timing as is commonly supposed.
They only work literally as two bookend wars to the Millennium. This is evident from a simple comparison of Rev
19=Eze 39 and Rev 20=Eze 38. I have them listed as Gog-Magog War I & II. (See chapter 7)
The Revelation Roadmap
With all the explanation out of the way, here finally is the timeline:
Table 4: End Times Timeline Literal Interpretation and Sabbath Year Cycles
6th Trumpet / The AC must contend with China and Russia (“east and north” of Israel, re-
World War 4 spectively) who are not so willing to give up the rule of the world they just
wrestled from America. He wins with the help of the four angels released
2020/27 approx. from the river Euphrates to establish his kingdom. A third of mankind dies
• World War IV in the process (Rev 9:13-21=Dan 11:44).
• “Tidings out of the east and
north” trouble Antichrist
Two Witnesses Die 3½ days before the Day of Trumpets, in the morning, probably around 6:00
or 7:00 a.m.
2023/30, Elul 27
The 7 Thunders The actual voice of God is heard by everyone. It explains the judgment on
the world about to begin (Rev 10:1-7; Ps 29). Because it will be so plain
2023/30, Tishrei 1 and complete, John was forbidden to include what is said in Revelation in
• Explanation about the 7 bowls order to keep the truth obscured, just as Jesus' use of parables accom-
coming plished.
Two Witnesses Resurrection & As- The Two Witnesses are resurrected right before the rest of the dead in
cent Christ. They are first apparently so they can give the necessary double wit-
ness of the new moon of the 7th month which confirms the start of Day of
2023/30, Day of Trumpets Tishrei 1 Trumpets, 7th trumpet and resurrection of the dead (Rev 11:12; 1Th 4:15-
Evening 17).
• Sighting of the new moon of
Chapter 11: The Revelation Roadmap 74
White Throne Judgment comes. The righteous gain eternal life and those
3???, Last Great Day
who still rebel against God and his way of peace die the second death in
• 2nd Death – Lake of Fire the Lake of Fire. This fulfills the Last Great Day holy day. (Rev 20:11-15)75
New Heavens & Heaven and earth renewed along with a New Jerusalem. There is no more
New Earth pain, sorrow or death because all physical humans have been glorified to
spiritual bodies (Rev 21=Isa 65:17). It is accomplished that God wipes ev-
Year Unknown ery tear from our eyes (Rev 21:4).
• New Jerusalem
Note that although he was talking to the leaders of Judaism, his words apply to any religion, denomination or sect that
purports to teach the Bible. All of them come to the same point where they decide what their interpretation of the Word of
God is. To do otherwise would make for a more challenging and fluid environment which is less attractive to most reli-
gious people looking for stability. Organizations which change their teachings often will lose membership and income.
Hurting themselves like this is against any organization’s overriding instinct of self-preservation and growth in numbers
(rather than “growing in grace and knowledge”).
Denominational Unity Only From Fixed Doctrinal Statements
Despite the negatives above, an advantage of a fixed, traditional doctrinal set is a high degree of unity. Anyone who joins
their group knows going in what they will be expected to believe and do. Everyone who is there learns to conform. Order
is maintained. Moreover, anyone who at some later date does not agree with these traditions anymore is soon shown the
76 Divorce is a controversial subject, but bear in mind that Jesus said divorce was instituted because of the hardness of our hearts (Mt 19:8); a condition we all have to some degree. Thus his advice
about not divorcing pertained to couples where both were walking with God by his truth and joined together by God (Mt 19:6) which is extremely rare today.
Abandoning God’s Word For Tradition 78
door rather than being allowed to sow discord or sweep in some kind of doctrinal revolution. Any midstream doctrinal
change would only lead to the exiting of many others who do not want or agree with a change to the status quo. A popu-
lar proverb that religions operate under is that “the needs of the many outweigh the needs of the few or one.” 77
My Days in the WCG
I personally have experienced this unity during my decade of involvement with the Worldwide Church of God (WCG). It
was a joy to be among people who you knew had the same understanding and practices in worshiping God. I could travel
to any city where they had a congregation and know what kind of like-minded people I would find there. They were
ready to welcome me into their homes without even having met me. We kept the same day of rest (Saturday) and cele -
brated the same biblical feast days on the same feast day schedule. 78 We were able to meet on these times together, taking
time off from work to do so if need be. I have many fond memories of those times together.
However, the WCG was a rare religious organization that actually dared to tamper with its doctrines when convicted
that they were wrong. As one would expect, as soon as they made major doctrinal changes, disunity would set in. It was
like someone pulling the carpet out from under everyone’s feet. Each successive doctrinal change (and there were many)
would put some percentage of the membership in the position of being in an organization with which they could no
longer agree. Many moved on to find or to found another group with which could again agree. Others, like myself, left
and stayed on their own.
Again, this separation may sound like a sad event. If so, we might need to remind ourselves that when God calls us he
is calling us to him, not to any particular group or set of creeds. He uses groups along the way to teach us things, but our
primary allegiance is always to him and his truth as we understand it, not as a group understands it. For none of us can
stand before the throne on Judgment Day explaining our actions with the excuse that we only did what our teacher, pas-
tor or rabbi told us. God is not asking us to substitute anyone’s judgment for our own, but to learn his standards of judg -
ment as revealed in his Word. Jesus stated this as the standard:
Luke 8:20-21 (NKJV) — 20 And it was told Him by some, who said, "Your mother and Your brothers are standing outside, desiring to
see You." 21 But He answered and said to them, "My mother and My brothers are these who hear the word of God and do it."
If that is not a frightening verse to face, then I do not know what verse is. If we accept this verse at face value then
much, much more is required of us than we have been led to believe. To be in Jesus’ family we must base our actions on
what we understand the Word of God to say ourselves. There is no middleman to trust in for telling us what to do to
please God. We must actually base our relationship with God on doing what his Word says directly, not on what a human
religious authority tells us. If you try to operate that way as part of a typical religious group today, you obviously will not
last very long. And an organization trying to implement this is going to have the continual course corrections that cause it
to break up that WCG had.
Individuals Can Successfully Follow God’s Word
Thankfully, when you are talking about individuals following the Word of God successfully, it is a different story than
with organizations. There is much less stopping an individual from adopting this. This may sound like a contradiction to
the statements above about how the Bible is ambiguous and hard to understand with 100% certainty. Yet they are differ -
ent. It is much harder to express and prove your views to someone else than it is to convince yourself. There are many
points that we may conclude the Bible teaches which would be hard to prove to others. Thankfully, we do not need any -
one else's approval for our conclusions. Quite the contrary, we need to follow our own convictions and not rely on the
opinions of others.
The individual naturally must be willing to make the necessary sacrifices that his convictions require. As related
above, one of these is often to be willing to separate if necessary from his current group, friends, and even family who
are generally not prepared to follow the extreme position of “the Bible only.” Jesus even noted this would become neces -
sary for those who tried to live this way, confirming that this was the correct thing to do:
Matthew 10:34-39 (NKJV) — 34 Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I
have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; 36 and 'a
man's enemies will be those of his own household.' 37 He who loves father or mother more than Me is not worthy of Me. And he who
loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of
Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it.
Sacrifice is required to follow the truth in a world that generally does what is right in its own eyes. However, lest you
become discouraged about this, remember also the promise Jesus gave concerning those who follow the Word of God in
today’s divisive world:
77 Spock from “Star Trek II: The Wrath of Khan”; also expressed by the Pharisees in John 11:50.
78 Today I would not call the Jewish precalculated calendar invented by Hillel II “biblical” (see Introduction).
Individuals Can Successfully Follow God’s Word 79
Mark 10:28-30 (ISV) — 28 Then Peter began to say to him, "See, we've left everything and followed you." 29 Jesus said, "Truly I tell
you, there is no one who has left his home, brothers, sisters, mother, father, children, or fields because of me and the gospel 30 who
will not receive a hundred times as much here in this world—homes, brothers, sisters, mothers, children, and fields, along with
persecutions—as well as eternal life in the age to come.
That is a comforting promise. Just remember that there is no telling how patiently long you will have to wait before
you receive it.
Unity For New Groups
Short of some forced solution that abandons a Bible basis (such as the one prophesied in Revelation 13 under the Beast
and False Prophet), it is readily apparent that there will be no way to heal the schisms among the two main Bible-based
faiths until the Messiah comes to set them all straight under his pure doctrine. Ecumenism (unity among Christian
churches or denominations) and Universalism (all religions are equal roads to heaven) amount to ignoring areas of dis-
agreement or saying there is no one truth or path. They will never bring true unity in the truth. The most you could
achieve from them is tolerance and understanding. A necessary focus on what is held in common brings only a wa -
tered-down greatest common denominator truth.
Yet what about small new groups who attempt to maintain their scriptural integrity by staying focused on following
God’s Word only? Can they have unity? To an extent, yes. However, as soon as two or more families or individuals who
wish to follow God’s Word come together, the age-old problem of the ambiguity of the Bible soon arises again to divide
them.
Area of Dispute: The Holy Day Calendar
For example, we see this today among those wanting to celebrate the biblical feast days even though they are not re -
quired (Acts 15:19, 29; 21:25). They have come out of traditional Christianity or Judaism after painfully discovering that
these religions teach their own tradition in place of the Word of God. They hope to be different. These groups attempt to
follow the festival instructions found in the Torah, or the commandments first given by God to ancient Israel to make
them wise and set apart from the nations around them. Yet they still cannot agree on which is the right way to reckon the
dates of these festivals on the current Gregorian calendar. Here are some of the major differences of opinion on just this
issue alone:
Days: Some say the day begins at sunset, like Judaism observes. Others say sunrise.
Sabbaths: Some say it is a seventh day Sabbath cycle like Judaism observes. Others say it is a lunar-based Sabbath
cycle.
Months: Some begin at the visible crescent moon, others the astronomical new moon, others the full moon, and Ju-
daism has its calendar that usually lags the visible crescent moon by a day (and sometimes a month ahead).
Years: Aviv (ripe) barley-based; equinox-based; or the standard precalculated Hillel II calendar of Judaism.
That is a lot of views—all from reading the same Bible (and that is not even all of them). However, some might still
be wondering to themselves at this point, if things could still work if you just simply find and assemble with people who
already agree on what the right calendar is, or say, who all agree on just doing the Ten Commandments.
What About Just The Sabbath?
Take another example to illustrate how even that is not enough. Observance of the Sabbath day is part of the Ten Com -
mandments (number four) and also dependent on this calendar question. Suppose you find a group who wants to observe
the Sabbath day according to the seventh day reckoning (rather than on Sunday, or according to the lunar cycle, etc.).
Great, but what constitutes “keeping the Sabbath?” There are many questions on this topic alone and everyone will still
have their own ideas, such as:
Is it a “holy convocation” that requires assembly as the holy days do?
If so, are we not allowed to travel to meet together using internal combustion engine powered cars or do we interpret
Exodus 35:3 as prohibiting a work fire?
Can you have a heating fire or do you have to turn off your furnace?
Are we not allowed to use our computer on Sabbath?
Are we allowed to use electricity at all on Sabbath?
Do we have to prepare all our food ahead of time or can we make a sandwich if we want to?
Do we have to talk only about God and the Bible on Sabbath or is it OK to share details with each other about our-
selves, our work, our lives, our problems, etc.?
Can you play a board or computer game with family or friends or is that seeking your own pleasure on God’s day or
is it alright as long as it is a Bible trivia game?
Area of Dispute: The Holy Day Calendar 80
Can we watch TV or movies at all or only if it is Christian or biblical like Veggie Tales or The Ten Commandments?
Can we carry money or exchange money with believers on Sabbath or is that prohibited “work?”
Can we go to a restaurant or buy food on occasional Sabbaths or is that illustrated as clearly forbidden in the story of
Nehemiah 13?
What about the new moon? Is it a Sabbath, too (Isa 66:23)?
Eating in Restaurants On Sabbath? “That’s A Bad Example!”
Some may read this list and see a few of them as “bad examples” of debatable issues because they are so “obviously for -
bidden”—such as going to restaurants on Sabbath. Yet, this reaction only proves the point. It is precisely when people
see a hotly debated Bible issue “as black and white” that they cannot tolerate people holding other opinions! To such a
person, anyone who goes to a restaurant on Sabbath can have no scriptural defense for that position and is only “refusing
to repent and rejecting the authority of Scripture.” Thus, how could you welcome them to your Sabbath-keeping group if
you view them as willful sinners?
Meanwhile, the person who sees no evil in going to a restaurant occasionally on Sabbath can give you ample reason -
ing on why Torah does not forbid this and how Nehemiah’s decision must therefore be based on other principles (such as
buying food at the market being part of one's work for sustaining himself during the week, etc.). Both parties think they
alone are right and thus are divided on how exactly to keep Sabbath. Neither can prove to the other beyond any shadow
of a doubt that they are wrong. Nor can they understand how anyone can see things any differently than they do.
The Problem of Not Seeing the Problem
Complicating matters further, then, is this common issue of many not even noticing that the Bible can be understood dif-
ferently than how they personally do. For example, we have all heard someone arguing for their view on what the Bible
says because it is “the clear teaching of the Bible” or that “the Bible is very clear on this point.” What astonishing state-
ments these are to others who find it is as clear as mud or to mean something different. If the Bible’s teachings were so
clear then there would not be such regular disagreement over them. No wonder we have the division we do with so many
thinking that they see the “clear” teaching of the Bible (and those who do not see it so “correctly” are labeled mentally
deficient). When someone does not even realize that others can read the same text and reasonably come to a contrary un -
derstanding, their patience and tolerance for different views will be severely strained. It tends to get ugly sooner or later.
For example, one time I posted on my website an article proposing that taking the Mark of the Beast was not the
“one-way ticket to hell” that it is often understood to be in Christendom. 79 It showed how scripturally the mark could be
repented of—if, of course, you survive the seven bowls of God's fury that those left behind will face. Now, normally I get
a steady stream of appreciative and complimentary emails to my site and an angry or abusive email only once in a blue
moon. After posting this article I had the equivalent of a year’s supply of such emails in one week! I was called a “false
teacher,” a “false prophet,” and numerous times told to “repent” because I was “joining the Antichrist.” Yet nowhere did
I suggest taking the Mark of the Beast was a good idea, as the Antichrist will. Judging from the flaming emails I re -
ceived, you would think I had. This is how ugly it can get sometimes if you hold and express a contrary view on a verse
that everyone else assumes is very clearly saying something else.
If having read this chapter the reader has no idea what it is talking about, believing like some that the Bible is mostly
clear “on the things that matter,” then there is probably nothing I can add to change that. I would, however, suggest that
you go find and experience an active Bible discussion group or a Christian's Facebook wall. Proceed to tell people what
you see as the clear teachings of the Bible and watch the reactions and engage them in discussion. If you do this for even
a short time you will no doubt make some disturbing discoveries about how differently others can understand the Bible
than yourself.
This situation is not solvable as things are today. There will always be some question of applying the Bible that can -
not be agreed upon. There is a good reason for this: something is missing and in the next chapters we will figure out
what that is, and what it is not.
They then reason that, despite the present reality and history to the contrary, we should strive for this unity. It can be-
come an obsessive quest for some to attain what they perceive is God’s will for them today.
However, there are a few problems with this. Firstly, this verse actually does not even say “unity.” The original He -
brew actually says, “to dwell even together.” Secondly, even if we take “to dwell in unity” as the right translation, it only
says that this dwelling is good and pleasant, it does not overtly say that it is God’s will that we have unity now. This may
seem trivial, but as Solomon said, there is a season for everything and every purpose under heaven (Ecc 3). Not every -
thing that is pleasant or good is best for us all the time or God’s will for us all the time. We can get ourselves in a lot of
trouble if we take a verse of the Bible out of its context and assume it is telling us today to do something to fulfill it. In
this case, the historical context of the verse is ancient Israel. It is one of the “Psalms of Ascents” that most agree refer to
the pilgrimage to Jerusalem during the annual festivals. So, if we were really wanting to try to fulfill this verse today,
then we would all be going to Jerusalem with family for the annual festivals, something that is prohibitively expensive to
do three times per year if you do not already live in Israel (and living in Israel entails a whole other set of problems to -
day).
In Fact, Our Group Had Unity!
Some people will attest that they had or still have unity with a Bible-based cell group today. They maturely did not make
issues of such minor differences of opinion. One family explained to me how they had half a dozen families who all had
left the same church and instead met together regularly over seven years. This group had no pastor or other typical single
leader and preacher leading. Instead, it was run like a democracy. When issues had to be decided they would be dis -
cussed and voted on. Each person was encouraged to study and share their opinions and the men (only) would each be
given a chance to take a turn teaching the group, rather than one person controlling what was taught and done.
This account may also seem to contradict my point about how unity is not possible. However, the rest of the story
with this group must be told. It was just a matter of time before new winds of doctrine came in and divided the members.
This group actually had several break offs of long time members over doctrinal disagreements through the years. So
rather than successfully growing steadily over time, the group continued at about the same size with a revolving door
membership. Why did it not work? It is because majority rule by vote does not prove which doctrinal view is correct.
Therefore, no amount of consensus could convince those in disagreement to change their mind and not leave. For this
reason, as we will see later, God’s form of government is not a democracy and true lasting unity will not come through a
democracy. Somebody must be able to prove what the right doctrine is to the satisfaction of everyone in the group who is
seeking to know exactly that, per the instruction of Jesus. He must also have the centralized power to cause everyone to
fall in and follow it rather than debate it or vote on it.
Calls to Larger Unity — Instead of Fighting
Is there no solution to this apparent size limit on a workable unity? As is the theme of this chapter, some idealists believe
there is and go ahead with proposals to bring about the unity they believe is our birthright. A chief motivation behind this
comes from the tremendous infighting there is among small Bible-based groups. When groups split over doctrines, they
do not always do so amicably. All too often there tends to be an astonishing amount of “smiting of the menservants and
maidservants” that the Messiah warned against to the end times believers awaiting his return. Many have noticed how the
Internet has brought this smiting to a whole new level. It leaves you wondering how those claiming to follow the one
who said “judge not” can miss the mark so commonly (Mt 7:1).
Inevitable division and disunity over doctrinal issues is one thing, but one's choice of how to handle it is another
thing. This is where it unfortunately tends to get ugly. Many decide that they have a mission from God to point out to the
others how wrong, or in some cases, how “sinful” or “in rebellion” they think they are (whether they asked for their opin -
ion or not). Although the attacks and libel of these people cause a lot of hurt, it must be admitted that they usually are
well-intentioned and truly believe they “do God a service.” And ironically, the more zealous a person is for God, the
more likely they are to make this kind of mistake. It is just sometimes amazing how so many who wish to be diligent at
Calls to Larger Unity — Instead of Fighting 82
following God’s instructions misunderstand how best to lovingly lead others into doing them.
In response to these “Messy-antics” (a play off “Messianics”) some have naturally come forward calling for large-
scale unity, beyond the small limited cell group unity we talked about in the last chapter. One especially astute newsletter
I received shows real understanding of the cause of the situation and as we will soon see, even hints at the solution that
avoids the man-made doctrinal statement solution (emphasis mine):
The prophets tell us that in the future the ... Messiah will come and teach us by the wisdom of YHWH's spirit (Isa 11:2-3) and the High
Priest will stand with the Urim and Thummim and answer all our difficult questions (Ezra 2:63; 2Ch 15:3). When that happens everyone
will know the true meaning of YHWH's word. Until then we can only do our best with the tools we have to strive for His truth. It is
inevitable that today in the Era of Exile that different people will arrive at different understandings. Only one opinion can be right, but
until the anointed King and anointed High priest come in the end-times we will not know for sure. Until that time we must not let our
differences divide us! ... I believe that those who desire to follow YHWH's Torah should not be divided by their differences in
understanding His word. [We] believe that unity can and must be achieved even when there is NOT uniformity. This requires a certain
degree of spiritual maturity and humility. It is only human that we get frustrated when others do not see things our way. But we must be
humble before YHWH and ask Him to lead us on our walk with Him. If our fellow Torah-keepers approach YHWH with the same
humility then it is not for us to judge them. What unites us is our love of YHWH and our desire to live by His Torah. This does not mean
that [we] do not have heated and fierce debates and discussions. This is an important part of trying to peel away layers of tradition and
deception to arrive at the plain meaning of YHWH's word after 2000 years of falsehood that has kept us in Exile. This search in the
Scriptures is part of our journey with YHWH who speaks to us through His word.
I hear many people shouting for “unity” but what they really mean is “uniformity.” They shout for unity and then kick out all those
who disagree with them from their congregations and movements. Is this truly unity? This is like a democracy in which everyone who
does not toe the party line is denied the right to vote. And then the rulers of the people proclaim that there is complete unanimity! How is
this any different from the Spanish Inquisition? 80
Benjamin, Levi or “Jews”) to be governed under one king again, the resurrected King David (Eze 37:15-28). What does
that have to do with Bible believers today, you ask? There is some very interesting evidence pointing to the Lost Ten
Tribes having settled mainly (but not only) in the lands of today’s prominent Western democracies. 81 If this is true then
the majority of the people believing in the Bible today, commonly called “Gentiles” or non-Israelites, are actually descen -
dants of Israel without knowing it (more on this in the next chapter). The majority of these then could rightly be called
Ephraimites, Josephites, or Joes (as opposed to Jews as the nickname for the House of Judah today).
The proposal claims that all these Joes must be unified together first before the reunification with the Jews can hap -
pen per the prophecy. It argues for a path of unity through following Acts 15’s four requirements laid on the Gentiles
coming to the faith back then—plus around a dozen more additions not found in Acts 15. These include accepting “Two
House Doctrine,” the “Post-Millennial Return of Messiah” and requiring the use of only the “true Hebrew Names of both
the Father and the Son” and circumcision for men.
The intriguing aspect of this proposal is how it builds on the common (incorrect) interpretation of Ezekiel 37 as being
fulfilled today for the stick of Judah through the founding of the State of Israel in 1948. It offers to explain who the stick
of Ephraim is and what they must do to follow suit with a return to the land as well. By this it can claim that the unifica -
tion of Ephraim under later “elected representatives” is God’s will now. Therefore anyone continuing to desire to follow
the Word of God who does not support this proposal is “in rebellion and sinning.” If it were not for the bizarre doctrinal
requirements and the mixture of prophecy, identity and judgment, this proposal could be compelling for many people.
Many are trying their best to understand and follow the Word of God and desire leadership and community to help guide
them.
Problem #1: No Admission/Recognition Of Fallibility
Let us assume the proposal’s doctrinal statement was something that you could completely agree with. In that case, can
you see the main problem from the start that this proposal for unity still holds? Unlike the first proposal, this one does
not take into account how we do not know for sure what is the right interpretation of the Bible today without a prophet or
a priest with Urim and Thummim. It assumes that it already has today's right application of Acts 15 addressed to believ -
ers in first century assemblies of Asia. It finds not just four requirements for believers today but a fifth requirement (of
everyone learning and doing Torah). It next assumes that it is Scriptural to go ahead and add to that already expanded list
even more requirements. There is no acknowledgment in any of this that these interpretations could be wrong and may
need to be changed in the future in the interest of getting back to following the Word of God only, rather than an erro -
neous founding doctrinal statement or the leaders who created it. In other words, this proposal is doomed from inception
not to grow in grace and knowledge with the sincere Bible-only crowd it hopes to attract.
Problem #2: Trustworthy Leader
Another major problem with this proposal is in the choice of the supreme leader over the group. It is in fact correct that a
single overarching leader is needed if you wish to have any chance of order and unity in a group. If we think this through
again, we will see this requires giving up following the Word of God eventually. The proposal plans to have a leader
elected presumably by all the members. That sounds fair and decent, of course, to our Western sensibilities. Yet what if
the leader who you think is best is not elected? What then? What if you really distrust this elected individual based on his
actions or words? Say the person you voted for is elected. What guarantee do you really have that you know what you are
doing in choosing who you did? Remember, this person is going to have the final say on what is the right way to follow
God's Word and also have the authority to tell you just what it is. Will he have the wisdom to really know and how can
you be sure he does?
Going further, let us assume somehow he does have the wisdom initially. Who is to say that he will not become cor-
rupted later like even the great wise Solomon did (assuming he is not corrupt from the start)? Do you really want to give
up your prerogative as an individual to judge what the Word of God requires of you for yourself to some democratically
elected man, when you have a choice in the matter? I do not see how anyone in their right mind (or at least with any ex -
perience seeing the effects of power on fallible men) would agree to be a part of this flawed attempt in creating unity.
Unless, of course, they were especially obsessed with this concept of unity and in belonging to a group to satisfy their de -
sire for fellowship. We must be careful because even something as well-intentioned as finding unity and fellowship can
be classified as an idol if we ignore the facts that it is harmful for us and continually seek after it.
Accept the Present Disunity
Instead, we ought to face the unpleasant reality. Belief in the Bible or even belief in following Jesus is not enough to uni-
fy. It is just as Jesus said, that his words would be a sword breaking up families, including church families (Mt 10:34).
We have almost 2000 years of evidence that we are missing the ingredients for unity among those whom God has called,
despite the various approaches to unity attempted. Attempts to achieve unity among believers will fail without these miss-
81 See www.BritAm.org for research. Note this is not “British Israelism” or some racist agenda.
Accept the Present Disunity 84
You cannot get a much clearer statement than that. Yet, looking around today, one may be left wondering what hap -
pened with Jesus' prayer. To find the fulfillment of his prayer, you have to look to the record of the first century church
after Jesus’ death—and be careful not to blink! For, ever since that time, the story has been one of disunity.
First, let us review the barriers to unity for God’s elect we have been left with today:
1. We are usually not certain how to interpret the Bible correctly.
2. Even if we are sure about any single point of doctrine, we often cannot prove it to others.
3. We have no God-given leaders we can trust to lead the group wisely without abusing the centralized power needed to
unify.
By studying the assembly that Jesus founded, we will see how each of these issues were resolved so that true unity
was achieved. Read these accounts about the early assembly of believers in Jerusalem:
Acts 1:14 (NIV) — They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his
brothers.
Acts 2:1 (NIV) — When the day of Pentecost came, they were all together in one place.
Acts 2:42-47 (NIV) — 42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to
prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 All the believers were
together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they
continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Acts 4:32-35 (NIV) — 32 All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but
they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much
grace was upon them all. 34 There were no needy persons among them. For from time to time those who owned lands or houses sold
them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone as he had need.
Here we have a dramatic example of what real unity for God’s people is like, and the great fruits it brought. Rather
than being mocked and considered hypocrites by the world around them, they were considered with favor. The believers
themselves were actually glad and sincere, unlike how they are too often seen today: usually no happier than the world
around them (where the divorce rate is often lower than in the Christian groups). They were growing rapidly rather than
losing attendance. With the kind of unity and attractive disposition the believers portrayed, it is no surprise that people
wanted to join them and find out how to follow the same kind of happy way of life.
Notice, too, that they actually had an arrangement almost like what today is called a commune. People freely gave
from their possessions for the good of the community, to the point that no one among them was needy. Unlike a com -
mune this did not seem to be required, but was something done out of freewill in seeing a way to fill a need.
Would you be willing to do the same among a group of believers today? Would you join a group, sell your house and
deposit the money with the leaders? Could you possibly trust the leadership to use the funds wisely? If you are wise or at
all experienced with living with other people in a shared environment, probably you would quickly say no because of all
the problems that come with that situation. However, this group was apparently not experiencing such problems and
trusted the leadership enough to hand over their wealth. How could they feel safe doing this?
God Ordained Leadership: Key To Unity
They felt safe because there could be no doubt to the people in this group that their leaders were upright men directly
backed by God. These men were all well-known as the apostles whom Jesus handpicked and taught himself. Just like
him, they healed people and performed other signs and miracles to show that God was also with them. They were not
performing signs to get people to listen to lies, but to teach the same things that Jesus taught them. If there is ever a lead -
ership you can trust to teach right and do right, this was the one. We find the same authentication of the leadership in the
case of the “church in the wilderness” under Moses and later Joshua. God spoke to Moses in front of the whole nation of
Israel and performed miraculous signs through him just as it says were done by the apostles.
By the way, and this is important, these were not just men who claimed to have “heard an audible voice” or had a
dream or vision “from God.” They offered miraculous signs as proof that God had sent them, given them direction, in -
structions, and authority. If someone claims any of these things without having the same certification, they are not fol -
lowing the pattern of Scripture and their claims should be doubted.
With a prophet set up by God to lead (like Peter or Moses) you have at last the solution to the main obstacle to unity
in the faith, namely, knowing exactly what the proper interpretation of God’s Word is supposed to be! Not only have such
men been taught directly or indirectly by God, they always have the ability to hear from God to consult him on what to
do about new situations they do not yet understand. They receive revelation. They can know directly from God what is
his will and what the right interpretation of the previous Words of God is, also.
Prophecy: Key to Dispelling Ambiguity of the Bible, God’s Will
This point is of the utmost importance. We tend to think that the Word of God is perfect, infallible and complete enough
in itself to allow individuals, at the very least, to be able to know God’s will and ways and lead their families in them.
However, when it comes to unifying groups in practice, the Word of God is woefully inadequate. As discussed earlier, for
the purposes of a group following it together they need to be in agreement on the meaning. Without prophecy, they can -
not know with 100% certainty which is the correct interpretation nor be able to fill in the gaps for the many unanswered
questions. This also is a struggle for the individual trying to understand it as well. Moses was the greatest prophet of the
OT to whom God dictated the Torah. Further, he spoke the language of the Torah natively. Nevertheless, even Moses had
to consult with God on several different occasions to know God’s will (as did his successor, Joshua). 83
As touched on earlier, resolving such situations was the purpose of the Urim and the Thummim given to the priest -
hood. Although it is not certain how they functioned, we know that they allowed the high priest to consult with God on
his will. Even the apostles needed to consult with God on what to do when it came to finding Judas’ replacement:
83 Man caught collecting wood on Sabbath, Numbers 15:32-36; Blaspheming son, Leviticus 24:10; Daughters of Zelophehad, Numbers 27.
God Ordained Leadership: Key To Unity 87
Acts 1:23-26 (NKJV) — 23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they
prayed and said, "You, O Lord, who know the hearts of all, show which of these two You have chosen 25 "to take part in this ministry
and apostleship from which Judas by transgression fell, that he might go to his own place." 26 And they cast their lots, and the lot fell
on Matthias. And he was numbered with the eleven apostles.
Notice that they did not vote on it or leave it to someone presiding over the others. They used scriptural methods to
find out who God would choose as the replacement for one of the twelve apostles. This left no room for debate or demo-
cratic vote. Everyone accepted it and followed it because to them it was clearly God speaking through the lots (however
they worked). Imagine if this tool was available today? Whatever the doctrinal dispute was, we could inquire of God and
find out what God’s will was in the matter. It would almost be too easy. (As we will discuss later, God is purposely not
providing this tool now because he has a higher purpose than everyone knowing his will perfectly today.)
What if some people did not like the answer on what is God’s will? What if they did not really want to live by God’s
way of life after all? Under this situation, their true agenda would become evident to everyone that much quicker. No
longer could anyone seeking their own agenda give the illusion of seeking God’s will through the argument that their un -
derstanding of a meaning of a verse was as defensible as anyone else’s was. Today there is often a reasonable doubt on so
much of what is purported to be “the clear teaching of the Bible” by its advocates. With prophecy present, people would
either fall in line with the teaching that clearly came from God or they would face the consequences. In such a situation,
the rules are much different than what we are used to today as another story from the first century church demonstrates:
Acts 5:1-11 (NIV) — 1 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife's full
knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, "Ananias,
how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you
received for the land? 4 ...What made you think of doing such a thing? You have not lied to men but to God." 5 When Ananias heard
this, he fell down and died. And great fear seized all who heard what had happened. ...7 About three hours later his wife came in, not
knowing what had happened. 8 Peter asked her, "Tell me, is this the price you and Ananias got for the land?" "Yes," she said, "that is
the price." 9 Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband
are at the door, and they will carry you out also." 10 At that moment she fell down at his feet and died...11 Great fear seized the whole
church and all who heard about these events.
Nevertheless, more and more men and women believed in the Lord and were added to their number. 15 As a result, people brought the
sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by. 16
Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were
healed.
Thus, this God-given leadership with prophecy and clear authority helps keep the group pure and thereby better able
to achieve and keep unity. Otherwise, we all know how hard it is to keep the bad elements out or get them out once they
are in.
To solve this, the OT is full of instructions on what to do with those who choose not to conform to the Law. They
were to be “cut off from their people” by a direct intervening judgment of God in response (Ex 12:15; Ex 30:38; Ex
31:14). As we just saw, the NT also records the incident of what happened to Ananias and Sapphira who lied about their
offering and how they were cut off from their people on the spot.
Conclusion
The biblical precedents tell us that to restore working, lasting unity among the faithful on a significant scale, we need the
restoration of the prophetic leader to the remnant. Judging by Scripture, it is evident that we do not have such a leader
from God remaining today. The scriptural pattern for providing such leaders is through a line of succession starting with
a prophet. Moses the prophet laid hands on Joshua, and Joshua had the elders after him with whom the prophetic line
from Moses ended. Then the judges were called independently like Moses or through an existing prophet (e.g. Deborah).
Likewise, in the NT, John the Baptist was raised up as a prophet and he anointed Jesus. Jesus anointed the Twelve who
laid hands on other disciples, like Ananias of Damascus. Ananias laid hands on Paul so he received the Holy Spirit and
Paul did likewise for Apollos, etc. This continued until that line of the prophet leaders from Jesus ended, just like Moses’
line did. Thus, just like in the time of the judges, we live in a time during which the line of prophetic leaders has been
broken and disunity has resulted. Everyone today is left to do what is “right in his own eyes” because there is no leader,
just as the Bible says twice about the time of the judges (Judges 17:6; 21:25).
In other words, if there is no one today who we can trace back to the apostles as having had hands laid on him in ordi -
nation, then it is clear God has not left us with an ordained leader. The only resolution to this situation is for a new
prophet to be raised up with signs and wonders to start another line of leaders. If that sounds like an unrealistically high
bar to set for accepting someone as a leader from God, then stay with me as we look into how prophecy predicts that
those who do not settle for less than that will have it all soon.
Chapter 15:
Unity of 144,000 and “The Woman”
Who Are the 144,000 of Revelation?
Revelation 7 introduces an amazing mystery of great interest to those who want to understand how today’s disunity
among God’s servants will be resolved. It is the mystery of the “144,000” described in verses 1-8:
Revelation 7:1-5 (NKJV) — 1 After these things I saw four angels standing at the four corners of the earth, holding the four winds of
the earth, that the wind should not blow on the earth, on the sea, or on any tree. 2 Then I saw another angel ascending from the east,
having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the
sea, 3 saying, "Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads." 4 And I heard
the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed: 5 of
the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed;...[12,000 per tribe]
This short passage gives us scant few details about this future unified group and leaves us with big questions. We
learn only that they are:
1. 144,000 servants: But can this small number really be all who are left of God’s servants at that point? Is everyone
raptured already or does God have others who are not part of the 144,000 also on earth?
2. Sealed with protection: Revelation 6, 8 and 9 tell us what they need protection from: destructive global earthquakes,
winds, fires and deep impacts followed by poisoned waters and a “nuclear winter.” But where are they sealed and
why do they receive this special protection differently from the rest of God’s servants that may exist? Are they on
some special mission? If so, what?
3. Israelites equally divided among all twelve tribes of Israel (minus Dan): This is most puzzling considering that
most of the tribes mentioned are the northern “Lost Ten Tribes.” (The rest are the southern tribes of Judah, Benjamin
and Levi, i.e. Jews) So, a prediction of a large gathering of all twelve of them is as odd as the citizens of the lost city
of Atlantis being reunited in our day.84
Literal or Not?
Thus, from a Christian viewpoint, this passage is impossible to take at face value. With one third of the world being
Christian today, it is hard to imagine that only 144,000 people will be counted as God’s servants and worthy of protection
in the end times. As a result, few accept this passage to mean what it plainly says. Resulting interpretations vary, but they
all have one thing in common: resorting to the use of some degree of metaphorical or allegorical interpretation to resolve
the contradiction between the plain meaning and the Christian paradigm. This commonly includes claiming that “Israel”
does not mean Israel but “represents” the church, which has “replaced” her as a kind of “spiritual Israel.” Such thinking
allows any Gentile Christian group to apply the prophecy to themselves. Who would not be tempted to believe that their
group is the 144,000 that God is going to favor with protection and call “blameless?”
For example, the Jehovah's Witnesses believe that they will be the 144,000, as did the Worldwide Church of God
(WCG). The WCG once even had membership numbers not far off from 144,000. But for any church denomination to fit
this prophecy would require ignoring that it speaks literally about a collection of the scattered tribes of Israel, regathered
in the end times.
We will see as we proceed that this passage can make perfect sense when taken literally and thereby give us useful in-
sight into God’s plan to bring his servants together in unity before the GT. In fact, instead of a pretribulation rapture, this
gathering to safety on earth is the real plan of how God will save his servants through those 3½ years. To see it clearly
just requires bringing all the related passages together and thinking them through critically and carefully with care not to
read anything into them. The areas we will cover include, the “other” 144,000 of Revelation 14, the Twelve and the Sev -
enty who Jesus sent out during his ministry, the Woman of Revelation 12, the Two Witnesses of Revelation 11, and the
“end times Elijah” of Malachi 4. In other words, we will understand the plain reading of the 144,000 account through
connecting other big mysteries of the Bible (which will also become plain along the way). When it is done we will under -
stand clearly how God will unify us in the end times.
Revelation 14, The Other 144,000 Chapter
The first related passage to look at is the only other chapter that directly talks about the 144,000: Revelation 14. People
often wonder if this 144,000 is not a second, different 144,000. As we proceed it will become apparent that only one
group of 144,000 rather than two, can fulfill the prophecies that require 144,000 firstfruits sent on their special mission in
the end times. We will also find at least one of the questions created by chapter 7 resolved here, but not without careful
consideration.
84 In Quest For The Lost Tribes (1999), Simcha Jacobovici claims to have found Lost Tribes, such as Manasseh in India. However, far less than 10 were found and they follow Judaism, not Jesus as
Rev 14:12 requires.
Who Are the 144,000 of Revelation? 90
Revelation 14:1-6, 12 (HCSB) — 1 ...there on Mount Zion stood the Lamb, and with Him were 144,000 who had His name and His
Father’s name written on their foreheads. 2 I heard a sound from heaven like the sound of cascading waters and like the rumbling of
loud thunder. The sound I heard was also like harpists playing on their harps. 3 They sang a new song before the throne and before the
four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth. 4
These are the ones not defiled with women, for they have kept their virginity. These are the ones who follow the Lamb wherever He
goes. They were redeemed from the human race as the firstfruits for God and the Lamb. 5 No lie was found in their mouths; they are
blameless. 6 Then I saw another angel flying in mid-heaven, having the eternal gospel to announce to the inhabitants of the earth—to
every nation, tribe, language, and people.... 12 Here is the endurance of the saints, who keep the commandments of God and the faith in
Jesus.”
While chapter 7 told us that the 144,000 sealed servants of God are made up of 100% descendants of all twelve tribes
of Israel, it did not tell us anything more about where they are or for what purpose they are sealed. Now, care must be
taken not to assume that if winds are held back over the entire earth that it means the 144,000 must be everywhere at the
time of the sealing. That is one possibility, but not the only one. If you read it again, the stated reason to stop the wind is
to keep the land, sea and trees on the earth unharmed; not the people.
Another point is how a single angel seals the 144,000—not the four angels over the four corners of the earth. This
would be most reasonable if they are already gathered somewhere together at the time of their sealing. In contrast, when
the rapture or gathering to heaven happens “after the tribulation” (Mt 24:29), God sends multiple angels to gather “his
elect” (elsewhere defined as the “the church,” not “Jews”—1Pe 1:1-2; Col 3:12; Tit 1:1) because they are spread all over
earth (Mark 13:24, 27). (We will see their gathering at the time of their sealing confirmed as we look at further verses.)
When and Where Are the 144,000 Sealed?
Coincidentally, Revelation 14 shows us that 144,000 will all be together on Mt. Zion in Jerusalem at some point. The
question is when: the start of their mission or perhaps the end of their mission at the end of the age with the reigning
Messiah (pictured by the Lamb in verse 1)? Revelation 14 is generally understood to be the second coming. Yet, this in-
terpretation has problems, namely:
1. The Messiah is not returning with just the 144,000 he sealed alive in the end times, but all the servants of God that
died in the faith and were resurrected at his return as Revelation 19 shows.
2. His return in Revelation 19 is also shown to be with all his saints in the air against armies on the ground, rather than
only 144,000 saints standing on the ground with the Lamb.
3. Revelation 14:4 gives us a shrouded but explicit indication as to what day this gathering takes place, and it is not the
day that Revelation 19 indicates Jesus will return to judge (the Day of Atonement):
Rev 14:4 — ...These were...to be the firstfruits unto God and unto the Lamb.
As Part 1 explained, this passage describes the future fulfillment of the Torah’s prophetic rehearsal of the waving of the
two loaves on Pentecost (Lev 23:17). As discussed in the Introduction, all of the prophetic rehearsals commanded to be
done foreshadow events in God’s plan that would be fulfilled on the very same day of the biblical calendar. Likewise,
Pentecost’s command to have two loaves (representing the Two Houses of Israel) will be fulfilled on the very day of Pen -
tecost by the 144,000 from all twelve tribes of Israel being presented to God and the Lamb. As mentioned above, the re-
turn of the Messiah to defeat his enemies, including banishing Satan, will be the Day of the Lord to fulfill the Day of
Atonement which pictures this exact event by having the scapegoat banished to a place where no one lives (Lev 16=Rev
19).
We can be sure that this scene is at the time of their sealing rather than the end of their mission when Messiah returns.
As we will soon see, their mission is to spread out to all the earth and preach the three successive angels’ messages that
are described in the very next verses of Revelation 14 (starting with verse 6 quoted above). In fact, they will never return
to Jerusalem in the flesh to stand together on Mt. Zion because their work ends with their rapture at the end of the GT. 85
The Mission of the 144,000 – Fulfill Matthew 24:14
What is the important mission of the 144,000? We have to admit that the text of Revelation does not directly state what
the mission of the 144,000 is. Like much of the Book of Revelation does, Revelation 7 and 14 leave gaps that require us
to look elsewhere in the Bible to fill them in. As we have seen, often these gaps are filled in by other parts of the Bible
that were confusing or mysterious of themselves. By combining all the correct parts together they explain each other and
give you that, “Aha! How did I miss this for so long and how could it have ever been any different” kind of experience
that makes studying the Bible such a joy.
The first key passage in this regard is a profound statement of Jesus during the Olivet Discourse:
85 Matthew 24:29; Rev 10:7=11:15-19=1Co 15:51-58 (Mystery of resurrection, reward of eternal life at 7 th trumpet after the tribulation ends that started at the 5th trumpet or 1st woe from Satan).
The Mission of the 144,000 – Fulfill Matthew 24:14 91
Matthew 24:13-14 (NKJV) — 13 "But he who endures to the end shall be saved. 14 And this gospel of the kingdom shall be preached
in all the world for a witness unto all nations; and then shall the end come.
Some may read this passage and argue that the gospel has already been preached to the whole world, either in the first
century according to the NT or by Christian ministries in recent times. Yet the generation who heard the gospel preached,
say before 70 AD, has passed away and was replaced with people who have not yet heard it. Also, in the present age with
many secular dictatorships, communist and Islamic countries, etc., it is impossible for the gospel of the kingdom to be
preached in all the world to all nations by mere Christian ministries.86 Besides, the context here is the very end that we
must endure through until Messiah comes, i.e. the time of the GT when the Beast government rules the whole earth and
we are hated of all men, rather than any time before the end comes. This is important when you realize the purpose of
this preaching is “for a witness.” It does not say it is to save everyone, turn them all to Jesus or that they repent. It is to
serve as a witness for all nations right before the end comes. That witness does not come from a Bible or past preaching;
it requires live witnessing during those few final years of this age.
What is the purpose of this witness? In many cases when this same word for “witness” is used, the following word
“against” is included by the translators, i.e. a “witness against” someone (Mt 10:18; Mk 6:11; 13:9; Luke 9:5; James 5:3).
If that applies here then this preaching of the gospel must be so clear, complete and powerful that it can serve as a wit -
ness or testimony against the world for following the Beast. In the next section, we will see that this is exactly how the
word translated witness is meant here, with the idea of preaching that holds those accountable who hear and ignore it.
The passage we will look at next ties directly to Matthew 24:14’s prophesied preaching and the 144,000’s mission.
Also Fulfill the Prophetic Act of the Twelve
Remember how during his ministry Jesus sent out his twelve apostles and also later his seventy others? When he did so,
he said the same thing to them about doing this “for a testimony against them” as Mark records:
Mark 6:7-13 (NKJV) — 7 And He called the Twelve to Himself, and began to send them out two by two, and gave them power over
unclean spirits. 8 He commanded them to take nothing for the journey except a staff--no bag, no bread, no copper in their money
belts-- 9 but to wear sandals, and not to put on two tunics. 11 "And whoever will not receive you nor hear you, when you depart from
there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and
Gomorrah in the day of judgment than for that city!" 12 So they went out and preached that people should repent. 13 And they cast out
many demons, and anointed with oil many who were sick, and healed them.
There are many other parallels between the Twelve, the Seventy and the 144,000. Read the parallel accounts and see
if you can spot some strange statements that were never fulfilled in his time. They thus require a fulfillment in the end
times by another related group which the Twelve and the Seventy only foreshadowed. Matthew repeats several things
Mark said and adds more details about how they went about their mission:
Matthew 10:5-23 (NKJV) — 5 These twelve Jesus sent out and commanded them, saying: "Do not go into the way of the Gentiles,
and do not enter a city of the Samaritans. 6 "But go rather to the lost sheep of the house of Israel. 7 "And as you go, preach, saying,
'The kingdom of heaven is at hand.' 8 "Heal the sick.. 16 "Behold, I send you out as sheep in the midst of wolves. Therefore be wise as
serpents and harmless as doves. 21 "Now brother will deliver up brother to death, and a father his child; and children will rise up
against parents and cause them to be put to death. 22 "And you will be hated by all for My name's sake. But he who endures to the end
will be saved. 23 "When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the
cities of Israel before the Son of Man comes.
Notice the statement above “you will be hated by all men for my name’s sake” spoken to the Twelve. There is no
record of that being fulfilled then, nor does it make any sense for their time in going through the land of Israel where the
masses loved the message of Jesus and followed after him (notwithstanding the leaders of Judaism who considered Jesus
a threat). Thus it appears to be a prophetic statement about someone else like the Twelve. In fact, this same verse is quot-
ed as part of the Olivet Discourse in Luke 21 about the followers of Jesus in the end times:
Luke 21:17-20 (NKJV) — 17 "And you will be hated by all for My name's sake. 18 "But not a hair of your head shall be lost. 19 "By
your patience possess your souls. 20 "But when you see Jerusalem surrounded by armies, then know that its desolation is near.
To be hated by all men for the name of Jesus is a very extreme situation. It literally requires the whole world being
under the sway of Satan and convinced that people following Jesus are troublemakers in opposition to their pseudo-sav -
ior, the Beast. Well, this is exactly the situation we expect during the GT which the above passage points to (it starts with
the AoD mentioned in verse 20, which is really backing up to explain when this worldwide falling out of favor for God’s
true servants begins).
A further strong proof that the Twelve typify the 144,000 comes from another clearly unfulfilled and prophetic state-
ment made to the Twelve. Notice above how it strangely says that the Twelve will not finish going through all the cities
86 Even more importantly, some would point out that Christianity does not preach the gospel of the kingdom anyway. They preach a gospel about Christ, but not the gospel of Christ.
The Mission of the 144,000 – Fulfill Matthew 24:14 92
of Israel before the Son of Man comes. This is a clear reference to the second coming, yet the Twelve all finished their
mission long before Jesus even left to come back again. This, then, must also be a prophecy to be fulfilled by the 144,000
who will be on their mission long after the Messiah left and right before he is due to come again at the end of the GT.
From this prophecy to the Twelve (but never fulfilled by them) we can establish that the mission of the 144,000, to whom
the prophecy must apply, will last throughout the GT.
And Fulfill the Prophetic Act of the “Seventy Others Also”
If you are still not convinced of the Twelve / 144,000 connection, there is more evidence in the related seventy emis -
saries. Luke has the only account of “seventy others” sent out on a similar mission after the Twelve:
Luke 10:1-19 (NKJV) — 1 ...the Lord appointed seventy others also, and sent them two by two before His face into every city and
place where He Himself was about to go...4 "Carry neither money bag, knapsack, nor sandals; and greet no one along the road... 9 "And
heal the sick there, and say to them, 'The kingdom of God has come near to you.' 10 "But whatever city you enter, and they do not
receive you, go out into its streets and say, 11 'The very dust of your city which clings to us we wipe off against you. Nevertheless
know this, that the kingdom of God has come near you.' ... 17 Then the Seventy returned with joy, saying, "Lord, even the demons are
subject to us in Your name."... 19 "Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the
enemy, and nothing shall by any means hurt you.
It says seventy here in the KJV, but that is not the only possible reading. It turns out that roughly half of the available
manuscripts have the number seventy-two here, which is what most modern translations follow. 87 Which is right and does
it even matter? As one website opined:
...it really doesn’t matter the difference between seventy or seventy-two, it is exciting that Jesus had this many ready to send out to share
the good news of the gospel! I would say, AMEN to that!
I would disagree with this sentiment. Details like this are recorded for a reason. With the clear prophetic statements
given to the Twelve and the Seventy(-two) pointing to the 144,000 we may be able to settle this issue and see that it does
matter. If it were true that the Twelve and the Seventy(-two) were a foreshadowing or intermediate fulfillment of the
144,000 then we would expect there to be a relationship between their numbers as there are in other ways. We find one
right off in the Twelve because it is even explicitly stated in Revelation 7 that the 144,000 are divided into 12 tribes of
12,000 each. What about the Seventy(-two)?
144,000 divided by 70 = 2057.14—not exactly a nice round number. However, 144,000 divided by 72 = 2000. There-
fore, I tend to agree with the newer translations scholarship favoring seventy-two as being the original. This would mean
these numbers are indeed significant and do matter because they clue us to the connection between the 144,000 and the
Seventy-two and the Twelve and their very similar missions.
Why Twelve & Seventy-two – How Many Nations in Genesis 10?
Some may wonder why Jesus sent out two groups on apparently the same mission. My best guess is that it mirrors the
real order of the witnessing of the gospel of the kingdom historically. It went out first to the twelve tribes of Israel, and
only later to the whole world. Still, the world is represented by the seventy nations listed in Genesis 10, right? Seven -
ty-two and seventy again do not match and it appears we have a disconnect.
Once again, how many nations are listed in Genesis 10 depends on which manuscript you read. No manuscript we
have today is exactly true to the original version and they all vary slightly in their readings for certain passages due to
transcription errors in copying the manuscripts over the centuries. Your Bible then is just a compilation of what the trans -
lators decided was most likely the original among the variations. Most Bibles go with the Hebrew Masoretic text and
have seventy nations listed. Yet there is the older Septuagint OT (ancient Greek translation or LXX) which happens to
match more often with the Greek NT quotations of the Hebrew OT. We find that the LXX lists seventy-two nations in
Genesis 10! So, it may very well be that the seventy-two emissaries sent out represent how the 144,000 will be sent out to
all nations. The original Seventy-two who were only sent out for a short time in Israel once again did not fulfill this, as
they did not reach all nations. Like the Twelve, they truly seem to be a forerunner of the 144,000.
What To Expect of the 144,000
Worthy of mention is how the Twelve and the Seventy-two were sent out in pairs, two by two. If we take the 144,000 and
divide them by two, we get 72,000 pairs, or 1,000 pairs allocated for each biblical nation on earth. Probably only God
knows just how the seventy-two biblical nations map to the almost 200 nations today. Still, we can expect that the
144,000 will go out two by two as well.
Further, all the other things that were said and done by the Twelve and the Seventy-two will probably apply to the
144,000. This would include preaching of the pure Gospel and working signs, healings and miracles. While we do still
see healings and miracles today, the quality and availability at the hands of Christians or in churches pale in comparison
to what we read in the Gospels. For example, only a small percentage of Christians who want healings today get them as
87 Such as the ESV, NIV, TEV, CEV, NCV, NJB, and NLT. The HCSB footnotes “72” as possible.
The Mission of the 144,000 – Fulfill Matthew 24:14 93
compared to how Jesus “healed them all” (Mt 4:24; 12:15; Lk 4:40; 6:19) instantly and completely, with one exception
(Mk 8:24). I myself have been healed through prayer (per James 5) three times, but each time they were only partial heal-
ings. I received instant relief, but the underlying diathesis or weakness was clearly not resolved because the problem
would always come back. Ironically it was not until I found a simple natural cure that I was healed completely so that it
never came back, even years later. If one of the apostles were still alive today, I believe that it would be different.
Warnings of the Three Angels
Revelation 14 has more on the preaching the gospel to all nations right before the end. The verses immediately following
the ones we already examined earlier about the 144,000 say:
Revelation 14:6-10 (NKJV) — 6 Then I saw another angel...having the everlasting gospel to preach to those who dwell on the earth --
to every nation, tribe, tongue, and people 7 saying with a loud voice, "Fear God and give glory to Him, for the hour of His judgment
has come; and worship Him who made heaven and earth, the sea and springs of water." 8 And another angel followed, saying,
"Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication." 9 Then
a third angel followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives his mark on his
forehead or on his hand, 10 "he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup
of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
These three successive statements by three different angels require careful thought. We can see in the first angel's
warning the fulfillment of Matthew 24:14’s end times prophecy that the gospel of the kingdom would be preached to all
the nations before the end comes. We asserted above that the 144,000 would help in this, yet at first glance this passage
seems to be telling us otherwise, that angels do it, not men. Yet, we should not assume that these angels who initially
possess these three messages from God are also going to themselves directly deliver them to all men on the whole earth.
It does not actually say that anywhere. It says that the angels have messages to be proclaimed to all and stops short of
saying who will proclaim them. To preach them to all men themselves would break from the biblical precedent of angels
serving as messengers chiefly to the righteous or those called to special purposes by God (and on rare occasions to small
groups such as the shepherds at Jesus' birth). Normally, only someone who receives a message from an angel will then go
forth and proclaim it to many, not the angel himself.
By the way, the reason for this may not be immediately apparent if you have not stopped to ask why it is this way. If
angels were to appear to mankind with messages from God, our free choice would be affected. Any appearance of a su -
pernatural luminous flying being is going to be too attention-grabbing and too convincing to most except the most jaded.
It is hard to deny that such a being is from God. It leaves little room for reasonable doubt compared to a man delivering
the same message. Thus, an angel compels you to listen because of the frightening and convicting nature of the messen-
ger, rather than because you thought carefully about the message on its own and found it appealing to your own internal
desire to seek and follow God’s will.
Mission Span of the 144,000 and Elijah
Whenever Revelation gives sets of events like seven seals, seven trumpets, seven bowls, seven thunders, or three angels,
it is proper to understand them as sequential events. This is where Revelation thankfully differs greatly from the rest of
the prophecies of the Bible where you usually do not know for sure the order of things. Here the chronological order is
evident by the ordinal numbering.
The first message warns people to repent and fear God who made the land, sea and springs (which will all be affected
by Wormwood). The second announces the fall of Babylon the Great. The third warning references the Mark of the Beast
of the 5th trumpet (the start of the GT when the Antichrist begins his 42 month world government reign—Rev 13:5). All
three warnings seem to be released in order and about major prophetic events. These messages go out over a period from
before the 6th seal to at least past the start of the GT, if not to the end of the GT. 88 If the end of the GT is right, it would fit
with what we saw above about the 144,000 mission of going through all the cities lasting until the “Son of Man comes”
(at the end of the GT) as was spoken prophetically to the Twelve (but unfulfilled by them). Meanwhile, the first message
must come before the 144,000 are even sealed (or the warning would come too late to save people from Wormwood).
Therefore, probably Elijah handles the preaching of the first angel's message before the 144,000 begin.
Mission Purpose: Accountability And Availability of Truth
The account of the Seventy-two helped us to better understand their mission, the mission of the Twelve and, by exten -
sion, also that of the 144,000. To hear God's truth from a representative of God who speaks it clearly and correctly brings
accountability. One can no longer claim ignorance after having had a chance to know there is an alternative way of life to
what you have known. It is one thing to be a slave to sin and not know anything different because you have never heard
or seen people walking in reliance on God’s strength, provision and understanding. But, if you have heard these things
and have chosen to ignore them anyway, we are told that at the judgment this will be brought up (Mt 12:42).
88 Part 1/Planet X in Bible Prophecy shows further that the 144,000 are sealed on the very day of the 6th seal.
Warnings of the Three Angels 94
In this way, God shows himself as fair. He gives the whole earth a chance to know and follow his truth even at its
darkest hour under the government of Satan. When the deception of Satan becomes strongest, the message of God’s
kingdom goes out the clearest and most powerfully as well. Thus, there is always an option available to everyone
whether they want to serve the true God or other gods. The preaching of the 144,000 (and Two Witnesses) will offset the
lies of the Beast.
Narrowing Down Who The Two Witnesses Are
We have already established that, like the Twelve and the Seventy-two who foreshadowed them, the 144,000 will be on a
mission of making a witness against all nations. The Torah says that every word must be established by two or three wit -
nesses (Mt 18:16; Heb 10:28). This is perhaps why they go in groups of two, besides the obvious advantages of the bud -
dy-system such as safety and companionship (Ecc 4:9).
This is reminiscent of the Two Witnesses who will be ministering in Jerusalem for the entire 1260 days of the GT as
Revelation 11 says. Further, the Two Witnesses are explicitly said to have miracles surrounding them, as follows:
Revelation 11:3-6 (NKJV) — 3 "And I will give power to my two witnesses, and they will prophesy one thousand two hundred and
sixty days, clothed in sackcloth."... 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And
if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of
their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
They work miracles just like the Twelve and the Seventy-two, who typify the 144,000. The worst that the Twelve did
was to shake the dust off their feet against those disbelieving towns—there is no record of them shooting fire out of their
mouth like the Two Witnesses will. Back then, however, it was not true that “you will be hated of all men” as will be the
case when the GT is going on over the whole earth. Everyone will have the Mark of the Beast soon after the Beast rises
to power and turns everyone into an enemy of the one true God.
People often ask, “who are the Two Witnesses?” We can get a clue on this from the miracles listed above. Notice else -
where in the Bible where we learn that the first Elijah was known to have withheld rain for a very prophetically signifi -
cant amount of time:
1 Kings 17:1 (NKJV) — Elijah...said to Ahab, "As the LORD God of Israel lives ...there shall not be dew nor rain these years, except
at my word."
Luke 4:25 (NKJV) — ...in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine
throughout all the land
James 5:17 (NKJV) — Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not ...for
three years and six months.
An abundance of passages describe the GT as lasting 3½ years long, or 42 thirty day months or 1260 days (Dan 7:25;
Rev 12:14; Dan 12:1; Mt 24:21; Rev 11:2; 13:5; 11:3). So, we have another prophetic foreshadowing in how the first Eli -
jah withheld rain for exactly the length of the GT. During the GT the Two Witnesses will come who also will withhold
rain as Elijah did (Rev 11:6). This implies that the promised “end times” Elijah (Mal 4:5) may be one of the Two Wit-
nesses.
By the way, if you are wondering who the other witness is we have a clue for that, too. The rest of the miracles listed
which do not fit Elijah happen to fit someone else who is connected to Elijah. The miracles of turning the water to blood
and striking the earth with plagues are two miracles Moses did to Egypt prior to the Exodus (Ex 7-10; 1Sa 4:8). The
Transfiguration of Matthew 17 establishes a connection between Elijah and Moses since they were the only others who
appeared in this vision of the Kingdom with the glorified Jesus.
Is this to say that the Two Witnesses will be the physical resurrection or reincarnation of Elijah and Moses? There is
no biblical precedent for such a thing. All past resurrections in the Bible are of people who had just recently died, apart
from the firstfruits raised with Jesus prior to being taken up to heaven (Mt 27:52). Instead, what we see is that when John
the Baptist came with the Elijah prophecy of Malachi 4 applied to him by Gabriel, he was a new individual, not a reincar-
nation or resurrection. We should expect the same thing for the final fulfillment of Malachi 4. The Two Witnesses there -
fore can be expected to be two new people who will somehow carry the mantle of Moses and Elijah respectively.
Two Sticks, Two Houses, Two Witnesses
There is one further clue found in the biblical precedents for helping to narrow down who the Two Witnesses are. When -
ever you find twos in the Bible they always tie back to the Two Houses into which Israel was divided for God’s purposes
(1Ki 12). Ezekiel 37 makes this plain by equating two sticks with the house of Joseph or Ephraim and the House of Ju-
dah, respectively. As it turns out, Moses, a Levite, was from the House of Judah and Elijah was from the House of
Ephraim. Based on the precedent of the twos and how we already have indication that the Two Witnesses will be types of
Narrowing Down Who The Two Witnesses Are 95
Moses and Elijah, we can reasonably expect when this prophecy is fulfilled that one of the witnesses will be from the
House of Ephraim and one from the House of Judah.
Another precedent of this pattern can be found among the twelve spies sent to search out the land of Canaan. Joshua
and Caleb were the only two faithful witnesses of the land. Joshua was from the House of Ephraim, and Caleb, although
a Kenezite, was appointed to the House of Judah (Num 13:6-8, 16).
Another Unified Group of Servants: The Woman
As we already guessed from the relatively small size of the 144,000, there actually is another group of God's servants be-
sides them gathered for protection right before the GT. This second unified group is the much less known but equally
misunderstood “Woman” of Revelation 12. We will briefly cover this group now because it will help explain more about
who the 144,000 are.
Revelation 12:1-6, 13-17 (NKJV) — 1 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her
feet, and on her head a garland of twelve stars. 2 Then being with child, she cried out in labor and in pain to give birth. 3 And another
sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. 4 His tail
drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to
devour her Child as soon as it was born. 5 She bore a male Child who was to rule all nations with a rod of iron. And her Child was
caught up to God and His throne. 6 Then the woman fled into the wilderness, where she has a place prepared by God, that they should
feed her there one thousand two hundred and sixty days... 13 Now when the dragon saw that he had been cast to the earth, he persecuted
the woman who gave birth to the male Child. 14 But the woman was given two wings of a great eagle, that she might fly into the
wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15 So the serpent
spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16 But the earth
helped the woman, and the earth opened its mouth and swallowed up the flood... 17 And the dragon was enraged with the woman, and
he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
This group is very similar to the 144,000. Just like the 144,000, this group is of Israelite origin, righteous, and receiv-
ing protection. We can conclude this by noting symbolism of the sun, moon and stars repeated from Joseph's dream about
Israel his father, his mother, and his other brothers, respectively, picturing the house of Israel (Gen 37:9). Joseph and his
family were righteous and Mary who gave birth to the Messiah as verse 5 indicates, was also righteous (Luke 1:28). So
this Woman is not the whole nation of Israel as pictured in Ezekiel 37 by a valley of bones and two sticks, but only a
righteous remnant. All of Israel will not be protected through the GT but will as a nation be conquered and deceived by
the Antichrist. They will later serve with him to fight against the real Christ at his return to Jerusalem with the rest of the
nations (Zec 14, especially verse 14 in the ESV and RSV).
However, the Woman differs slightly. Unlike the 144,000 who are sealed with protection wherever they are, the Wom-
an will be gathered and protected through the GT in a specially prepared place impervious to Satan’s attacks (verse 14).
As covered earlier, this place seems to be located in modern Jordan, as Edom, Moab, and Ammon are named as the only
places that escape out of the all powerful Antichrist’s hands (Dan 11:41; Rev 13:7-8, 16-17) and fit the requirement to be
accessible from Judea (Mt 24:16). The only way a region could slip from his grip would be if God specifically intervened
on its behalf, just as we read he plans to do in Rev 12:14 to protect the Woman. Notice also that this place is clearly not
heaven because “the earth helps the Woman” by diverting a flood after she arrives there. So the mention of the eagle’s
wings is not an allusion to a pretrib rapture to heaven. It refers to him providing the same miraculous “travel assistance”
for the Woman that he provided during the Exodus—also referred to as “eagle's wings” (Ex 19:4).
We can see the relationship between these two groups even clearer by comparing Rev 12:17 with Rev 14:12.
Revelation 12:17 — And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep
the commandments of God and have the testimony of Jesus Christ.
Revelation 14:12 — Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus. [i.e.,
the 144,000]
After Satan finds he cannot touch the Woman, he goes off after the “rest of her offspring, who keep the command -
ments and have the faith of Jesus.” This exactly matches the description given to the 144,000 in chapter 14. Thus the
144,000 are really an elite subdivision of the Woman. I say elite because the 144,000 are called “firstfruits” who have no
false religion nor have guile in their mouth, all to denote maturity in their walk with God, something that is not said
about the Woman in general. One does not have to be a mature elder before they can be considered righteous and be pro-
tected as the Woman, but to be of the 144,000 you have to be righteous and a firstfruit (i.e. the first of the harvest to reach
maturity). So there may be many mature firstfruits in the Woman group as well, but because they have dependents or oth -
er considerations they might not have been chosen for the 144,000 mission.
Two Unified, Gathered Groups Requires a Leader 96
It is somewhat unclear at first exactly what “turning the hearts of the father to the children” and vice versa means. It
seems to speak of restoration to God’s ways, something that John the Baptist did. Thus, when he was promised by the an -
gel Gabriel to his father Zechariah in the Temple, this same verse was referenced concerning him and expounded on a
bit:
Luke 1:17 (NKJV) — "He will also go before Him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,'
and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."
Very clearly, John was to fulfill this prophecy. But there is one problem. When he was asked by the Pharisees to iden -
tify himself, they asked him if he was Elijah and he denied it!
John 1:19-23 (NKJV) — 19 Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him,
"Who are you?" 20 He confessed, and did not deny, but confessed, "I am not the Christ." 21 And they asked him, "What then? Are you
Elijah?" He said, "I am not." "Are you the Prophet?" And he answered, "No." 22 Then they said to him, "Who are you, that we may
give an answer to those who sent us? What do you say about yourself?" 23 He said: "I am 'The voice of one crying in the wilderness:
"Make straight the way of the LORD, ' ' as the prophet Isaiah said."
This is actually one of the supposed contradictions of the Bible that anti-missionaries are fond of. What is the resolu -
tion to this problem?
Elijah’s Coming Must Be Dual, Just as Messiah’s
The problem is resolved by recognizing that both are true because the coming of Elijah has dual fulfillments just as the
coming of the Messiah does. In other words, John was a promised Elijah, but only an intermediate one and not the final
and full fulfillment. So, when he said “I am not” the promised Elijah, he was referring to this final one that the Jews ex -
pect to arrive before the Messiah comes to reign. We can see that duality is also required to make sense of Jesus’ own
words about John:
Elijah’s Coming Must Be Dual, Just as Messiah’s 97
Matthew 17:10-13 (NKJV) — 10 ..His disciples asked Him, "Why then do the scribes say that Elijah must come first?" 11 Jesus
answered..., "Indeed, Elijah is coming first and will restore all things. 12 "But I say to you that Elijah has come already, and they did
not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands." 13 Then the
disciples understood that He spoke to them of John the Baptist.
Jesus apparently contradicts himself as well here in a fashion consistent with John’s contradiction of what Gabriel
spoke about him. The only way for John the Baptist to be Elijah and for Elijah to come is for it to be a dual prophecy.
When a prophecy is dual (as most are), the earlier fulfillment will usually only fulfill some but not all aspects of the
prophecy. This is also a good clue that the prophecy will (and must) see a later manifestation. John the Baptist came be-
fore Jesus’ first coming and turned people back to God’s teachings from Scripture in the midst of the false teachings of
Judaism based on oral tradition. But he did not fulfill all things. Jesus said that the final fulfillment of Elijah would come
before his return to reign and do a greater work that “restores all things.”
But Why Is Elijah Coming?
What could Jesus be referring to when he said Elijah would restore all things and why must it happen before the day of
the Lord?
Jesus vs. Elijah “Will Restore All Things” Contradiction Solved
If Elijah coming to “restore all things” just as we know Jesus will do at his second coming later sounds like a contradic-
tion, then I may have a solution. “Restore all things” is what the Greek manuscripts say. The Peshitta Aramaic has some-
thing significantly different recorded:
Matthew 17:11 (Lamsa) — Jesus answered and said to them, Elijah will come first, so that everything might be fulfilled.
So, the “everything” to be fulfilled must be referring to the parts of Malachi 4 which John the Baptist never fulfilled
but that the final Elijah will fulfill. This resolves any contradiction (and provides yet another example of why it is impor-
tant to check multiple translations).
We have been talking up until now about how unity in following the correct truth of God is missing from God’s rem -
nant after having had it only briefly under a few past God-given leaders. Could a gathered, unified remnant be one of ma -
jor things Elijah will bring back?
In all honesty, there is no verse which directly states Elijah will establish and lead a large group in unity like Moses
and Jesus’ apostles did, although the statements about him turning many to the right understanding of God’s will (and ev -
idenced by John the Baptist’s life) clearly point to him being a leader. Yet, as we have gone to pains to show in detail,
there are no less than two distinct groups described in the end times prophecies of Revelation. Common sense dictates
that a God-given leader will be needed to bring them together and lead them in the purpose God has for them. Further,
biblical precedent also shows that this is how God gathered his people before (with a leader like Moses, rather than by
E.S.P. or sending an angel to each). Finally, we will see inferred connections between these two groups and Elijah.
Both Groups Gathered to Jerusalem Under Elijah
We have already seen that the 144,000 are gathered to Jerusalem where they are sealed. So what about the Woman who is
never directly mentioned there? Does she go directly to Jordan or could Jerusalem be her staging area, too, before she
flees for the Tribulation, just as the 144,000 begin there and also move on later to where they need their protection?
There are several reasons to believe this is exactly the situation.
1. Those commanded to come out of Mystery Babylon before her destruction in Revelation 18 are told to go to
Jerusalem, in Jeremiah 50:28 and 51, the parallel OT prophecy:
Jeremiah 50:28 — The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD
our God, the vengeance of his temple.
Jeremiah 51:6 — Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of
the LORD's vengeance
Jeremiah 51:10 — The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Jeremiah 51:49-50 — 49 As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. 50 Ye that
have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
2. In Joel 2:30-32 those who are protected by God from Wormwood at the 6 th seal of Revelation 6 (when the sun turns
black as sackcloth and the moon turns to blood) are said to be gathered in Jerusalem or Mt. Zion. See Part 1 for de-
tails on this astonishing interpretation. It offers a plain alternative to the commonly taught typologically based pre -
tribulation rapture for how God will protect his people through the GT.
3. In the Olivet Discourse, Jesus gave specific instructions for his followers to flee from Judea right before the start of
Both Groups Gathered to Jerusalem Under Elijah 98
the GT (“but when you see the abomination of desolation, let those in Judea flee to the mountains” - Mt 24:16). This
shows that he expected them to be there (rather than raptured, or elsewhere on earth). Actually, all of them being
there makes the most sense for the instructions he gave. See, his command to flee is only useful if the “wilderness”
near Judea is the same place of safety mentioned in Revelation 12 which is local to Israel—Jordan as we know from
Daniel 11. The Beast will control the rest of the planet and force everyone to take the mark or be killed outside of this
place (Mt 24:15-16). So if everyone is not going to be gathered there near Jerusalem, then Jesus would have given a
different command that was not specific to Judea.
If this is true about the Woman and the 144,000 being gathered first to Jerusalem/Judea before the 6 th seal then it
would fit exceptionally well in all ways with Elijah being the leader. John the Baptist, Elijah’s “prequel,” came to
Jerusalem and we would expect his successor to do the same, as have most of God’s prophets.
True Unity Requires Being Together
God’s few elect are scattered throughout the world rather than dwelling together. This presents a real problem for being
together and sharing and helping each other. As we saw, the coming Elijah looks like the one who God will use to gather
his people. If someone claiming to fulfill Malachi 4 comes, he ought not to be coming to just make personal prophecies
to us, but to have a weighty mission from God such as gathering the remnant to Jerusalem before global earth changes
occur.
“Oh, That’s Just Jews!”
All the above evidence shows that the future gathering in unity of the Woman and the 144,000 to Jerusalem will be under
the coming prophetic leader Elijah, who may be one of the Two Witnesses. Yet Christian readers may be wondering what
all this has to do with unity being restored to them, since Christians consider themselves Gentiles and the above groups
Israelite (or at least “Jewish”). In fact, the common interpretation of the 144,000 is that they are simply “Jews who accept
Jesus” after the “pretrib rapture of the church” leaves them behind to finally realize their error in “rejecting the Messiah.”
But is this accurate?
As we have already seen above, they are not all “Jews.” We cannot gloss over the fact that the Woman and the
144,000 are clearly identified as all twelve tribes of Israel. This is not splitting hairs. Even though the religion of Judaism
centered in Israel today is named after Judah and rabbis often refer to Israel as the “Jewish People,” this is not the proper
biblical definition. Only at most three tribes can be considered the nation of Judah or “the House of Judah” scripturally:
Judah, Benjamin, and roughly half of the tribe of Levi. This is the exact makeup of the ancient southern kingdom of Ju -
dah, the one who was exiled to Babylon after the northern ten tribes of Ephraim or Joseph were exiled to Assyria. Reve -
lation 7 instead says both houses comprise this mysterious group.
Again, how can groups literally descended from Israel exist today and how does it apply to the average “Gentile”
English speaker?
Lost Ten Tribes Identity
The answer comes to us from an understanding of the “Lost Ten Tribes” of Israel. Yair Davidy, an Orthodox Jew, is the
foremost scholar on Lost Tribes Identity (LTI) today. He summarizes at www.BritAm.org:
According to the Bible ten out of the twelve tribes of Israel split away (2Ki 12:19), formed their own kingdom of “Israel” (2Ki 12:20)
and were exiled by the Assyrians (2Ki 17:18). They forget their identity (Hos 1:9 7:8 Isa 49:21) and became the Lost Ten Tribes. In the
future they will re-unite with the Jews (Eze 37, Isa 11:13 Jer 3:18) of “Judah,” but until then they have a role of their own to fulfill. They
were destined to be situated at the continental extremities of the earth such as North America, the British Isles, Scandinavia, the
Netherlands, Australia, New Zealand, and South Africa (Dt 33:13 Isa 24:16; 26:15; 41:8-9; 49:6), to be the richest (Gen 27:28; 49:25; Dt
33:13-16; Hos 2:8), and most powerful (Num 24:8-7; Mic 5:7-9) nations on earth and to control major international strategic bases (Gen
22:16-17; 24:60). All of these points together with numerous others show that descendants of the Lost Ten Tribes can only be found
amongst Western Nations especially the English-speaking ones.
If this theory sounds familiar to you, you may have heard of British Israelism (BI) which popularized it. Unfortunate-
ly, BI mixed this truth with a racist or antisemitic agenda and became associated with Christian Identity and White
Supremacy groups. As a result, mainstream Christianity rejects BI, effectively throwing the baby out with the bathwater.
However, LTI does not teach that the Lost Tribes are exclusively white or British, and it has exhaustive scholarly research
to back it up.
Christianity also rejects LTI as a “dangerous heresy” because it contradicts its own foundational “replacement theolo -
gy” which is the belief that the church has replaced Israel and inherited her promises. It of course does not help that
groups who hold to BI/LTI are considered cults by orthodox Christianity, giving the teaching another strike against it.
However, if we are seeking for truth then we should evaluate all things against the plain meaning of the Bible rather than
against traditional theology. This is where LTI proves itself. It answers many questions and fulfills many prophecies that
are otherwise conveniently ignored by the Christian Church’s teachings. It may be a heresy to “church doctrine” but not
necessarily to biblical teaching.
Lost Ten Tribes Identity 99
Note that Jesus’ answer did not contradict their understanding of the issue but instead affirmed it as important—al-
though too important to reveal to them yet. However, his answer sounds like the one given when they asked him what
would be the sign of his coming and the end of the age: “of that day and hour knows no man.” Indeed, the only time peri -
od that fits for the return of all Israel (who do not even know who they are today and are not seeking God to find out) is
when the Messiah returns and sets up the Kingdom himself.
Yet, once you realize that Israel really has not been lost (Rom 11:1, 26) and replaced by the church (as the reemer -
gence of Judah in the land of Israel since 1948 readily proves) but must return to the land according to the prophecies, it
ought to lead you to wonder where these lost tribes are hiding today? It is not like they are going to rise out of the sea or
arrive on a spaceship. They have to be somewhere on earth, but those who reject LTI do not have a good plain answer to
this. They can point to flaws, inaccuracies or contradictions in the migration histories or other proofs for LTI, but they do
not offer good solutions to the plain prophecies of the Bible that demand Israel to be “sifted” among the nations like
wheat and later regathered without one lost (Amos 9:9). Here are some more questions to try to answer without LTI:
1. Who fulfilled the promise to Abraham that out of his great-grandchildren, Ephraim and Manasseh (who he adopted
and blessed), would come a great nation and a company of nations (Gen 35:11) who would possess the important
gates of their enemies (such as the Panama Canal)(Gen 22:17)?
2. Why did the UK and USA rise to greatness and dominate the world while many other nations continue to be underde -
veloped?
3. Why did they arise right in time as good forces in the world when the evil of powerful imperial, fascist and commu-
nist nations intent on taking over the world needed to be stopped?
4. Is it all a coincidence that America had thirteen original colonies, just as ancient Israel had a total of thirteen tribes
(with the split of Joseph into Ephraim and Manasseh creating the thirteenth one)? That circumcision practiced in the
USA like ancient Israel was required? That we have a twelve-based measurement system?
5. Why does the prophecy to the last, end times church era of Laodicea in Revelation 3 who say, “I am rich and in need
of nothing,” fit the lazy, lukewarm spiritual condition of the rich churches of America? Is it a coincidence that
Ephraim is characterized as saying the same thing, “I am rich” ( Hos 12:8)?
These questions are just for starters and by no means are offered as conclusive proof. There is a wealth of research on
this topic available for the skeptical to investigate. Nevertheless, if one looks at just a few of the specific prophecies
about the birthright blessing last promised to the Lost Ten Tribes of the House of Ephraim in the end times, accepts them
as true and looks for their fulfillment, they cannot say they happened to ancient Israel or certainly not the House of Judah
in Israel today. Unless one has a negative bias against accepting the continued existence and future resurgence of Israel,
the simple and obvious answer is that they were fulfilled exactly where LTI says they were.
Conclusion
Prophecy tells us that the 144,000 and the Woman are going to be gathered to Israel, trained, and then sent to their re -
spective places. Common sense and biblical precedents require a God-ordained prophetic leader to be sent to do the gath -
ering, unifying and teaching—after nearly 2,000 years without a leader or a unified body. By some indications this will
be one of the Two Witnesses who will also fulfill the promise of a real prophet like Elijah in the end times. The most sur -
prising discovery in all of this is that the people who will make up the two groups he will lead are not “Jews” or some-
thing else, but long lost Israelites who we have mistakenly thought of as “Gentiles” all these centuries.
On the other hand, perhaps this is not so surprising. After all, when we stop to think about it, from where did we real-
ly expect to come the ones prophesied to be going out to the world as a witness of God’s commandments and the faith
of Jesus and to be called God’s servants? Where else could they be from, other than the most biblically literate and
biblically influenced people in the world—the mostly English-speaking Western Democracies such as the USA, UK,
Canada, Australia, New Zealand, South Africa, France and Scandinavia (and where incidentally nearly all the readers of
past editions of this book have come from)?
Chapter 16:
Discerning a True Prophet
Will The Real Elijah Please Stand Up?
After discussing all the evidence for how a prophet must come to gather us and restore unity among the faithful, the next
question is how do we tell the real McCoy from all the many false prophets Jesus warned us about? To understand this
important subject, let us start by reviewing the prophecy of the end times Elijah who John the Baptist partially fulfilled:
Malachi 4:5-6 (ESV) — 5 "Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6 And he
will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of
utter destruction."
Luke 1:17 (NKJV) — "He will also go before Him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,'
and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."
Numerous people have come and gone claiming to be this Elijah. Jerusalem today is rife with people under this delu -
sion (as well as under other forms of “Jerusalem Syndrome”). Is it possible that one of these people could be God-or -
dained? What are the signs of the authentic Elijah and of a counterfeit? Is a prophet always someone who predicts the fu -
ture accurately or who knows personal things about you that he has no way of knowing? What if someone shows up
claiming to be the one that God sent to lead us together in unity again? What should we ask him?
If we want to wait and watch wisely, we need to be clear on exactly what we are waiting for. The first point to under-
stand is what is a prophet according to the Bible, the only safe source of discernment on this subject. We cannot trust any
person’s words or traditions.
Biblical Prophets Defined
The basic definition of a prophet in the Bible is someone who receives direct inspiration from God. They are not always
a prognosticator but they are always a divinely inspired speaker or messenger. We are told that a prophet speaking for
God received his inspired message through three possible means: either a voice, a vision or a dream:
Numbers 12:6-8 (NKJV) — 6 Then He said, "Hear now My words: If there is a prophet among you, I, the LORD, make Myself
known to him in a vision; I speak to him in a dream. 7 Not so with My servant Moses; He is faithful in all My house. 8 I speak with
him face to face...
When Moses was soon to die, God formally announced a description of the office of prophet that would continue af-
ter him:
Deuteronomy 18:18-22 (NKJV) — 18 'I will raise up for them a Prophet like you from among their brethren, and will put My words
in His mouth...20 'But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who
speaks in the name of other gods, that prophet shall die.' 21 "And if you say in your heart, 'How shall we know the word which the
LORD has not spoken?'-- 22 "when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the
thing which the LORD has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.
The Theological Wordbook of the Old Testament for word #1227 identifies five proofs from Deuteronomy 13 & 18 to
certify a prophet:
1. “The prophet must be Israelite, “of thy brethren” (Dt 18:15, 18)”
2. “He speaks in Jehovah's name—“voice of Jehovah” (Dt 18:16) “he shall speak in my name” (Dt 18:19; cf. Dt 18:20),
death being the penalty for false claims to so speak (Dt 18:20; cf. Dt 18:1 ff.; 1Ki 18:20-40)”
3. “Supernatural knowledge of the near future was to be a sign of the authenticity of divine appointment (Dt 18:21-22;
cf. 1Ki 22; Jeremiah 28, esp. Jeremiah 28:17)”
4. “The prophet might perform some other miraculous sign (see Dt 13:1 ff.; cf. 1Ki 18:24; and esp. 1Ki 18:38)”
5. “The final test is strict conformity to (agreement with) the previously certified revelations, by Moses at first and by
the prophets to follow (Dt 13:1-18). The fifth requirement is emphatic, the entire thirteenth chapter being devoted to
it.”
Let us look at the proofs one by one:
Proof #1: Must Be Israelite
For a Christian, hearing that a true prophet from God today must be a descendant of Israel would sound absurd. Yet, as
we saw in the last chapter, God’s plan is chiefly still working through the descendants of Israel as seen in the prophecies
of the 144,000, the Woman, and the Two Witnesses. In other words, he meant what he said that he would make them a
“nation of kings and priests” (Ex 19:6) which of course will only finally happen during the Millennium with resurrected
glorified Israelites (Rev 1:6; 5:10; 20:6). So their rebellion to the Old Covenant did not stop that plan; it just made the
plan more interesting (by dividing them into two houses, one of which would wholly forget their identity as Israelites yet
Chapter 16: Discerning a True Prophet 101
still be used by him). Paul also agreed when he said, “to the Jew first, then to the Greek” 89 and “God has not rejected his
people Israel” but has preserved a remnant for his purpose (Rom 11:1-5). All these passages mean what they plainly say.
God will continue to use Israelites in this phase of his plan so we can realistically expect the coming Elijah to be an Is-
raelite himself, just as both his predecessors were.
Proof #2: Speaks In Jehovah’s Name
To Christians, this requirement sounds equally absurd. As covered earlier, Christianity teaches using only euphemisms
for God’s personal name called the Tetragrammaton, or “word with four letters.” Thus it seems normal and acceptable to
them when a modern “prophet” speaks in the name of “The Lord,” “Adonai,” ”God,” “Elohim,” etc., just as Christian
Bibles have it. To them it would sound strange for a prophet to stick to the OT precedent of speaking literally in the name
of God, which we learned in Part 1 is something like “Y'hovah” (how Jehovah sounds according to the original Ger-
manic pronunciation).
In 2008, I realized that this proof is key and represents a real practical application for knowing the sacred name: to
detect false prophets quickly and easily. How? Check and you will see that every prophet in the Bible speaks in the
name of Y'hovah, even if it was new to them, like it was for Moses (Ex 3:13). Even though our Greek NT manuscripts
have kurios (lord) in its place, we still know from them that Jesus spoke it because he plainly said he taught it to his dis -
ciples (John 17:6). Further, the Talmud records debates on how to properly dispose of the original Hebrew NT
manuscripts since they had the divine name written on them which they were superstitious about destroying. 90 There are
even Hebrew manuscripts of Matthew extant today (such as Shem Tov) which mark where God's name originally was
used. Therefore all you have to do is listen to an alleged prophet for how he refers to God. If he breaks Biblical
precedent for prophets and does not speak in the name of “Y'hovah,” then he's a false prophet.
Proofs #3 & 4: Knowledge of Future / Miraculous Signs
These two go together since it seems like one or the other goes with every true prophet of God. As Revelation 13 demon-
strates, these proofs alone are not enough to authenticate a true prophet. That chapter predicts that the False Prophet will
be doing miraculous signs and wonders—even calling fire down from heaven as Elijah did—that convince the whole
world to worship the Beast as God and accept his rulership. On the other hand, if someone cannot supernaturally predict
the future or produce a miraculous sign then scripturally you can rule them out as being a prophet of God. They ought to
do one or the other.
Some will point out that John the Baptist (the first “Elijah”) produced no signs (John 10:41). Nevertheless, his no -
table birth caused people to wonder if he was going to be a prophet even without them (Luke 1:66). Thus, although he
did no signs, his birth was one. That along with what he said and did as an adult caused everyone to accept him as a
prophet (Mt 21:26). He preached a message of repentance in agreement with the Scripture, matching requirement #5. In a
matter of months his prediction of the Lamb of God who takes away the sins of the world was fulfilled by the appearance
of Jesus the Messiah.
However, our less prophet-savvy culture would not recognize John the Baptist for who he was. Therefore, if someone
wishes to proclaim themselves Elijah or anyone with authority over you or to guide, lead and gather God’s people, then
they had better produce a sign to prove that God sent them. Make sure you ask them to show a sign of this, accord-
ing to scriptural precedent. It was for this reason that Moses was given the staff that could turn into a snake. God did not
expect the Israelites to accept Moses’ word and he does not expect us who are much more skeptical today. We should
never depend on someone’s word that “I heard the voice of God telling me to tell you what to do.” They actually may
have heard a voice—but whose voice? We are to test the spirits, not blindly accept their clearly supernatural origin as be -
ing from God. Many false prophets have gone out into the world (1 John 4:1). Yet assuming God as the source is the
common practice today among believers. We forget to reason that if it really was the voice of God that a person heard,
then God would have equipped them with signs so that the rest of us could be sure of this important fact, too.
Proof #5: Conforms to “OT”
Due to the ambiguous nature of the Bible, this proof can be hard to judge. We should therefore not try to disqualify
someone using teachings that we cannot verify as clearly, explicitly stated in the OT. An example of a violation of this is
given in Deuteronomy 13. It says that if a prophet tells people to follow after “other gods which you have not known”
that this is clearly a false prophet.
Note that this is different than the Christian definition of a false prophet as someone whose predictions fail. The False
Prophet (Rev 13) will be telling people to set up a statue of the Beast and to worship it. This is clearly against the founda-
tional teachings given to Moses, including specifically the Second Commandment prohibition against worshiping other
gods. Yet, there is no record that he will ever make a failed prediction. Instead, he will have many signs and wonders that
89 Romans 1:16 Note that all the believers in Jesus were Jews for the first 15 years or so and even today there are many so called “Messianic Jews” or people of Jewish descent who are Christians.
90 t.Shab. 13:5; b.Shab. 116a; j.Shab. 15c
Chapter 16: Discerning a True Prophet 102
certify him in the eyes of people who do not know about the other required proofs.
Kinder, Gentler, NT Prophets?
This list of requirements from the OT may seem inapplicable to some with the understanding that gentile Christians are
under the NC today, and are not Israelites under the OC. Some even claim that today we have “NT prophets” who are not
held to these same standards as these “OT prophets” were. For example, they say a NT prophet does not have to be 100%
accurate like an OT prophet nor have to do signs. They believe that God now uses more loving, gentle, Gentile Christian
NT prophets (who seem to like giving personal prophecies of prosperity to individuals—with lackluster accuracy).
There are several problems with this thinking. Firstly, the NC is not made with Christians but with Israel (just as the
OC was) (Jer 31:31). Moreover, it can be easily demonstrated by reviewing Jeremiah 31 that this covenant is not yet ac-
tive today, or for example all Israel would know God (Jer 31:31,34). It will start only once the Messiah regathers the peo-
ple with whom it will be made, the exiled tribes of Israel still scattered throughout the world (Eze 37:21,26).
Secondly, there is no mention either in the NC details or in the NT of a change in the office of prophet. Thus, there is
simply no scriptural support for God lowering the standards of prophet or otherwise changing what he laid out in the OT.
The best conclusion for someone basing their discernment off of Scripture rather than subjective or external standards
is that these people presenting themselves today as prophets but who do not meet the standards given in the OT are not
some kind of newfangled NT prophet but are false prophets. However, even assuming these are true prophets of God at
all (without any support for this reasoning in the Bible), this question really does not matter since Malachi speaks of a
prophet coming just like Elijah—the OT prophet. Therefore, this list derived from Deuteronomy is a good starting place
for us to build the discernment we need to tell the true Elijah from the imitators who would seek to deceive you.
Characteristics Specific To Elijah The Prophet
To the general list of what to expect from a true prophet, we can add the other specifics we found in examining the
prophecies related to Elijah:
1. Teaching repentance as evidenced by changed actions that you can find outlined in the Bible as well as doing the
commandments of God that apply to believers. So if an Elijah comes asking for merely changed beliefs like the
church brand of repentance, ignore him.
2. Jesus said Elijah would fulfill all things, which according to Gabriel meant turning people to the “wisdom of the just”
or correct understanding of the Bible. So expect from him radical teachings based on the Bible that depart from what
the institutional church traditionally teaches. So if an Elijah appears teaching much the same as you hear in most
churches, ignore him.
3. He may be the one calling people to gather to Mt. Zion ahead of global disasters prophesied in the Book of Revela -
tion. So if an Elijah appears telling you to gather in the USA, Belize, etc., ignore him.
Possibly some of these details may be inexact. Nevertheless, if you test all “prophets” using the five proofs listed
above, it will be hard to be deceived.
Chapter 17:
The Real “Great Commission”
Having discovered how and when prophecy indicates God plans to restore biblical unity to his servants, the reader may
now be left in either disappointment or disbelief. Being told we have to wait in our present state of disunity and separa -
tion until a prophet comes is not appealing. Most of us want fellowship with like-minded Bible believers under the guid-
ance of someone sent by God who we can trust, who knows the pure truth of the Bible and who will properly teach it to
us. Not being able to have that yet is crushing news for some who are seeking to serve God in truth today. A natural reac-
tion to this is disbelief, especially when you consider that it really does not fit right with our expectations of what God
wants and what he is doing today towards it.
Our traditional Christian paradigm says that God is in a competition for our souls with Satan. Satan is supposedly do -
ing everything he can to deceive and distract us from serving God, while God is doing everything he can to get as many
as possible saved. Anyone who therefore dies without knowing their savior supposedly goes to hell for eternal torment—
or so the theology goes. Using this justification, the Christian church derives its mission from the following instruction of
Jesus to his apostles:
Matthew 28:19-20 (NKJV) — 19 "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of
the Son and of the Holy Spirit, 20 "teaching them to observe all things that I have commanded you; and lo, I am with you always, even
to the end of the age." Amen.
This is the so-called “Great Commission” passage from Matthew. But, have you ever compared the version in Mark
that has a bit more that Matthew left out? You probably have noticed this but put it out of your mind because it is quite an
embarrassment to a church-going Christian:
Mark 16:17-18 (NKJV) — 17 ...these signs will follow those who believe: In My name they will cast out demons; they will speak
with new tongues; 18 "they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands
on the sick, and they will recover."
One of the first things to know for properly reading the Bible is the importance of determining who the specific audi-
ence being addressed in any passage is. A common source of Bible misinterpretation is the skipping of this vital step and
assuming an instruction applies directly or indirectly to ourselves when it does not. So let us go back to Mark's Gospel
and see who the audience was.
Mark 16:14-15 (NKJV) — 14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of
heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, "Go into all the world and
preach the gospel to every creature.”
The audience obviously is only the eleven apostles remaining (after Judas took his own life). There were many others
at that time who also believed like the eleven did but were not included when Jesus gave this instruction. Why were they
not included? Further, why did he not give the same commission to the believers in the masses when he gave them the
Sermon on the Mount? Since we, also, were not specifically standing there 2000 years ago after being chosen by Jesus to
be in his inner circle, what makes us think that this command applies to us? It is something we must prove applies to us,
not something that we are guilty of until proven innocent. If we take this instruction to the eleven and apply it to our -
selves then we are equating ourselves with them. It certainly is true that accepting Jesus as our Lord is something that we
have in common with the eleven that makes us like them, but there are key differences between the apostles and others
like us.
What Was Special About the Apostles?
Let us consider the Twelve for a minute and how they were different from the other followers of Jesus who are revealed
more in the book of Acts. A review of how they chose Judas’ replacement to restore the apostles to twelve in number
sheds light on this:
Acts 1:21-26 (NKJV) — 21 "Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among
us, 22 "beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of
His resurrection." 23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed and
said, "You, O Lord, who know the hearts of all, show which of these two You have chosen 25 "to take part in this ministry and
apostleship from which Judas by transgression fell, that he might go to his own place." 26 And they cast their lots, and the lot fell on
Matthias. And he was numbered with the eleven apostles.
Notice the requirement for being one of the apostles to whom the evangelical commission was directed was that they
were with Jesus from the beginning of his ministry at his baptism by John until the day he was taken. Part of the reason
given for this was so they could be a true witness as it says and also that they had enough experience in the field. Yet,
what may be easy to miss for us today is that, by picking someone who had been around Jesus for his entire ministry,
they would get someone qualified to be an apostle, someone who had been through the “apostle training course” under
Jesus. If God wants to send someone out as an evangelist with the mission of making disciples and teaching people what
Jesus really said and instructed, then they had better understand exactly what that is. However, this is not as easy a re-
quirement to fulfill today as we may think.
The Apostles Understood What We Do Not
Have you ever considered the profound “Sermon on the Mount” of Matthew 5-7 and how hard it is to understand the
teachings contained therein? Many of the so-called famously “difficult words of Jesus” come directly from it. Yet his
apostles were made to understand these things. What about us? How much of those three chapters alone can we honestly
say we understand? We had better understand it all if we want to do the job of an apostle and teach others “all that Jesus
instructed.”
How about the parables of Jesus? To the masses, he only spoke in parables, explaining them to his disciples in pri-
vate.
Mark 4:33-34 (NKJV) — 33 And with many such parables He spoke the word to them as they were able to hear it. 34 But without a
parable He did not speak to them. And when they were alone, He explained all things to His disciples.
Matthew 13:51 (NKJV) — 51 Jesus said to them, "Have you understood all these things?" They said to Him, "Yes, Lord."
So there is clear evidence that only his inner circle truly understood his teachings. Only they, then, were equipped to
go out and teach. “Why was it done this way?” you may wonder. Can this be right if the purpose of all disciples for all
time was to make everyone understand everything Jesus taught? Read on:
Matthew 13:10-17 (NKJV) — 10 And the disciples came and said to Him, "Why do You speak to them in parables?" 11 He answered
and said to them, "Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given .
12 "For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be
taken away from him. 13 "Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do
Whose Great Commission? 105
they understand. 14 "And in them the prophecy of Isaiah is fulfilled, which says: 'Hearing you will hear and shall not understand, And
seeing you will see and not perceive; 15 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes
they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn,
So that I should heal them.' 16 "But blessed are your eyes for they see, and your ears for they hear; 17 "for assuredly, I say to you that
many prophets and righteous men desired to see what you see, and did not see it ..
Have you ever struggled as a Christian with the plain reading of this passage? Jesus explicitly stated that he obscured
his message on purpose to fulfill God’s will that the masses do not understand the truth and turn and be healed! This is
certainly a difficult passage that causes great problems for the idea that God is trying to save all the world today as the
mission of most churches assumes. Here it plainly says he is not trying to do that at all. In other words, the commission
to the apostles of a full-time unpaid job of spreading the gospel to all nations was for them only, not intended to actually
convert everyone everywhere. So, this is another blow for the Christian theology on which their Great Commission doc-
trine is based.
Therefore, not only is the Christian Great Commission against Scripture, we can also see that nobody but the apostles
had the understanding and skills required to fulfill it! We today along with the masses following Jesus then have so much
hidden from us. None of us has received the one-on-one training that the apostles did and therefore none of us have the
same understanding that the apostles did, even if somehow we could understand all of the difficult words in the Bible he
spoke. If this is the case then how could anyone but the twelve apostles to whom the evangelistic commission was specif-
ically given possibly be expected to carry it out properly? How do we explain the stark contrast between the frequent
public miraculous signs that followed the apostles and the few isolated private miracles that Christians experience today?
Today we have neither the experience, the knowledge, the training nor the signs needed to go out evangelizing people of
the true faith of Jesus, as the apostles had. It is not reasonable to ignore this and go out anyway trying to tell people what
little we understand about Jesus 2000 years later simply because we insist that the apostles’ mission somehow applies to
us.
Does “All Things That I Have Commanded You" Include Itself?
Upon hearing my view, someone commented that as a programmer familiar with recursion (i.e., a function calling itself),
I should see a problem immediately. If Jesus told his apostles to teach disciples all that he commanded them to observe,
“all” implied that those new disciples had to follow the command to make and teach disciples. Yet, if we follow this ar-
gument consistently, several problems become immediately apparent. It would mean there is no distinction between the
apostles' calling and duties compared to others in all the world they are to make disciples of. As we saw above, Jesus said
that not everything that he told the apostles was for others to know. Further, Jesus also commanded them “freely you
have received, freely give.” How could God require all us disciples be unpaid evangelists when so many of us have fami-
lies? Jesus, Paul and the apostles seemed to be mostly without dependents or similar responsibilities that this humble itin -
erant lifestyle would impinge upon. Disciples with families cannot follow everything the apostles were commanded and
while caring properly for their own household (1Ti 5:8). What about female disciples? Are they supposed to trek every-
where preaching the gospel for free rather than raise believing children, or somehow work out how to do both?
The irrationality of this idea reminds me of how Judaism teaches that the Torah has “613 commandments” incumbent
on all Jews. They arrive at this by including every possible instruction, even those to Adam and Noah to “be fruitful and
multiply” (Gen 1:28; 9:1,7). For this reason, Orthodox Jews have large families. 91 Nevertheless, this separates the com-
mands from their specific audience and ridiculously makes it wrong for any believer to not marry and have children
(even the sterile?).
Our True Great Commission: Overcome, Bear Fruit
Why is God not concerned that everyone is saved now? Could there be a higher purpose than forcing salvation on all?
What purpose could that be? To answer that question we need to find out what Jesus stated was the base calling for all
believers, including the apostles who exclusively had the additional evangelical mission we just covered.
Our biblical mission is quite simple, although not easy, and because of the focus on the “Great Commission,” is also
not well-known.
John 15:5-17 (NKJV) — 5 "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me
you can do nothing. 6 "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them
into the fire, and they are burned. 7 "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done
for you. 8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples. 9 "As the Father loved Me, I also have
loved you; abide in My love. 10 "If you keep My commandments, you will abide in My love, just as I have kept My Father's
commandments and abide in His love. 11 "These things I have spoken to you, that My joy may remain in you, and that your joy may be
full. 12 "This is My commandment, that you love one another as I have loved you. ...16 "You did not choose Me, but I chose you and
91 en.wikipedia.org/wiki/Orthodox_Judaism
Our True Great Commission: Overcome, Bear Fruit 106
appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He
may give you. 17 "These things I command you, that you love one another.
We “who abide in Jesus” are to “bear fruit, good lasting fruit.” What does this mean? In its basic sense, fruit is
the growth that a plant produces which others can use or be nourished by. Fruit improves a plant, making it more attrac-
tive, but it is mainly considered a benefit for others. Fruit also takes time to develop and does not appear until some mini-
mal level of maturity is reached.
Identifying the Fruit
The most important example above of the fruit we are to produce is love. Love is outgoing concern for others. Jesus
taught and demonstrated love constantly in his ministry as an example to us. It is so important that Jesus went so far as to
say that love was key to identifying his followers.
John 13:35 (NKJV) — "By this all will know that you are My disciples, if you have love for one another."
Besides love, there are other examples of fruit that we should strive to produce. P aul describes the exact fruits that
God's spirit is associated with, starting of course with love:
Galatians 5:22-23 (NKJV) — But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faithfulness,
gentleness, self-control. Against such there is no law.
These are mostly aspects of what we would call good character. Yet, how many Christians do you know who seriously
pay attention to developing character like that in themselves? Not many; but of course self-development is not very excit-
ing work for most compared to going out as an evangelist or engaging in doctrinal debates. Because of such distractions
from this focus, too many Christians wind up having the same fruits that the world around them does or the same fruits,
character or works that they had when they were unbelievers.
For example, some are so intent on sharing about Jesus or arguing what they believe the Bible teaches, that they mis -
treat, verbally abuse, or otherwise forget to love the person. It happens commonly whether it be in person or especially
over the Internet in chat rooms, message boards or email. By acting so, we have lost focus on the fruit that Jesus said
identifies someone as his disciples.
Some Christians dismiss this problem with the claim that people with those behaviors are not “true Christians” any-
way but “false Christians.” Put another way, no true Christian would do such things (in the pattern of the old logical fal-
lacy “No True Scotsman”92). Unfortunately, this explanation misses the sad fact that really all someone needs to do to be
a Christian or follower of Christianity is to accept and profess Jesus Christ as their Lord and Savior (and most would add
to that requirement the need to join a church or to be baptized). Thus, people acting unlovingly do indeed fit the defini-
tion of a Christian—and therein lies the problem. The bar to be a Christian is pretty low and different than the bar to be a
follower of Jesus. Certainly this is a shocking suggestion for a Christian reader to hear, but as we are seeing in this book,
Christian theology does not always line up with the words of Jesus that it claims to follow. (This is a big reason why so
many verses bother us when we read the Bible or why so many sayings of Jesus are so difficult to understand.)
If we are tempted to dismiss the importance of this fruit or works focus, Jesus' warning about bad fruits should be
considered. It contains advice on discerning individuals who come to us appearing as prophets, but it applies to fellow
Christians and ourselves as well:
Matthew 7:15-20 (NKJV) — 15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous
wolves. 16 "You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles? 17 "Even so, every good
tree bears good fruit, but a bad tree bears bad fruit. 18 "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 "Every
tree that does not bear good fruit is cut down and thrown into the fire. 20 "Therefore by their fruits you will know them.
Just as Jesus told us to develop good fruit, he also said to discern religious people coming to us by their type of fruits.
There is also a warning of judgment to us all if do not produce any good fruit.
Biblical “Believing”
A big reason that Christians lack good fruit is the lack of teaching in Christianity on what it means to say you believe in
Jesus. To believe in Jesus is not simply to accept as fact the truth of his existence or his role as Lord and Savior for the
world. It is not a purely mental exercise. If you define it at that level, then even Satan and the demons could be qualify as
believers by the following principle:
James 2:14-26 (NKJV) — 14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save
him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, "Depart in peace, be warmed and
filled," but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not
92 en.wikipedia.org/wiki/No_true_Scotsman
Biblical “Believing” 107
have works, is dead. 18 But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will
show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe--and tremble!
The belief in Jesus as Lord that the Bible teaches is a strong conviction that leads you to take new action based on
that new lordship he has over you, instead of continuing to do what you did before when you were a lord to yourself .
When someone becomes your lord, you must do what they say. Jesus shed light on this very common disconnect in Luke:
Luke 6:46 (HCSB) — Why do you call Me ‘Lord, Lord,’ and don’t do the things I say?
Now we are getting somewhere. To Jesus, if you believe he is your Lord and even call him that, then you better do
what he says otherwise you do not actually “believe” it as it is taught. What does he say to do? He said:
John 14:15 (NKJV) — If you love Me, keep My commandments.
His three examples of repentance all have to do with loving, unselfish acts. These are things that sometimes take great
personal sacrifice to do even once; as well as discipline and trust in God in order to do habitually. That is why consistent
fruits of repentance are rare and not focused on much in churches. (Teaching it and requiring true repentance of members
would be one sure way to shrink a church.)
Specifics From Jesus On How To Love
Jesus' commands to “love God with all your heart and love your neighbor as yourself” is just a summary. Understanding
what this looks like in practice is facilitated by illustrations. Thankfully, Jesus spent much of his time illustrating exactly
that, just as John the Baptist's words do above. For example, the Sermon on the Mount alone has many specifics (Mt 5-
7). Other parts of the Gospels repeat and flesh out areas of change further. Here are many examples that Jesus and the
apostles gave of values and attributes of believers who love God and love neighbor:
Compassionate (Mt 25:35-40; Lk 10:33)
Service-oriented (Mt 23:11)
Sacrificing (Mt 19:21; Jas 2:14)
Giving, Generous (Mt 5:42; Lk 3:11; Jas 2:15-16)
Merciful (Mt 5:7; 18:33)
Long-suffering (Mt 5:41)
93 To answer, “who is my neighbor?” read the Parable of the Good Samaritan in Luke 10:29-37.
Specifics From Jesus On How To Love 108
Patient (Lk 8:15; Jas 1:3; 2Pe 1:6; Rev 2:2-3; 19)
Peacemaking (Mt 5:9)
Loving (John 13:35)
Forgiving (Mt 18:21, 35; )
Fidelity in marriage (Mt 5:27-32)
Taking action on Jesus' words (Mt 7:24-27)
Meek, Gentle (Mt 5:5, 22)
Humble (Mt 18:1-4; 23:12)
Trusting, Faithful (Mt 6:25-34; Lk 12:21-24)
Moral (Mt 15:19-20)
Honorable, Having Integrity (Mt 5:33-37)
Prays (Mt 6:5)
Fasts (Mt 6:16-18; 9:15)
Values the Word of God (Lk 8:21; Mt 10:40-42)
Not Materialistic (Mt 6:19-21; Rev 3:17; Lk 12:15)
Not Judgmental (Mt 7:1-5)
Not Self-righteous nor Hypocritical (Mt 24:51; 6:2, 5, 16; 23:13-29)
Unfortunately, these attributes are not often the adjectives that are used when you ask someone to characterize Chris -
tians. Based on their dealings with other Christians, even Christians themselves instead popularly characterize most
Christians as judgmental, hypocritical and self-righteous—labels you never see directed at Jesus or his true disciples in
the Gospels. Instead, Jesus directed these very labels at the religious leaders of his day: the Pharisees, Scribes, and Sad -
ducees. (Since Jesus was so upright and loving, those leaders in turn were left with only the option of inventing charges
against Jesus; calling him a glutton, drunkard, and a friend of sinners (Lk 7:34).)
Frankly, Christians have a disturbing amount of bad fruit in common with the Pharisees—ironically the last group that
Christians would ever compare themselves to. They think the main flaw of the Pharisees is being “legalistic.” Conse-
quently they avoid legalism or “salvation by works” like the plague (as they should). However, this focus on legalism
misses the real error that the Pharisees made and that Christians make, too: not really loving God and their neighbor with
all their heart but rather loving themselves most and making things harder on their neighbor (Mt 23; Lk 11:46, 52).
Now, none of us are perfect; we will lack many of the good qualities and habits above. However, if we are striving for
them to please God, God knows our heart and is pleased whether the fruits have appeared yet or not. Eventually they will
come, if you have right belief. According to Jesus' brother James, these fruits are evidence of your saving belief (Jas
2:18, 19-26). The actions do not save you or guarantee you a place in the Kingdom; it is still your faith in the Word of
God that saves you (Gen 15:6). Nevertheless, if actions do not ever follow your belief, then your belief is incomplete and
you are on “shaky ground” as Jesus described it:
Matthew 7:24-27 — 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which
built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell
not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a
foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon
that house; and it fell: and great was the fall of it.
In case you still worry over not having all the attributes listed above nor manifest them perfectly, remember that this is
not about doing works or being “good enough” to save us. It is about having a belief that leads to action, even if your ac-
tion is most noteworthy for being well-intentioned at first! We practice loving and get better with it over time just like
with everything else (2Pe 3:18). Yet even by practicing them, more people than not will notice your intent of love and see
that it is genuine, not just lip-service or hypocrisy. They will see your good works and glorify God (Mt 5:16). Contrast
this with those who practice religion and looking religious. They get praise from each other but people who see them
usually want to avoid them (and God) because of the bad experience they too often have with them.
Much more could be written on this subject of love, repentance and way of life Jesus taught. Most of the words of Je -
sus deal with explaining how to act in a way that bears good fruit pleasing to God. If we get back to reading the Gospels
and thinking about how to follow them in our lives for ourselves rather than continuing to follow religion, we will be bet -
ter able to stay on focus with Jesus true commission for us.
What To Do With Your Fruit
Once we have some good fruit, are we then supposed to go out telling everyone about it? Are we allowed at that point to
set off actively making proselytes and fulfilling the “Great Commission?” Should we do as the Christian Church does by
Specifics From Jesus On How To Love 109
asking people, “do you know Jesus?” or “are you saved?” It is not recorded that Jesus ever advocated such a wordy be -
lief-based approach, even to the apostles whom he sent to heal and teach people to observe or do what Jesus instructed.
This approach is summarized in the metaphor of the salt and light:
Matthew 5:13-16 (NKJV) — 13 "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good
for nothing but to be thrown out and trampled underfoot by men. 14 "You are the light of the world. A city that is set on a hill cannot be
hidden. 15 "Nor do they light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house. 16
"Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
Here believers are compared to salt and light. This salt metaphor is not immediately understood by most today. Some
say because salt was used as a preservative back then that this means Christians are to be saving the world (just like the
“Great Commission” commands us, right?). Others say salt adds flavor so we are to “season” others in the world with the
gospel. Such unsatisfactory answers are obviously biased by Christian paradigms. It is really not so hard to understand
this passage now that we have seen our true calling of developing good fruit.
Therefore, let us ask, what do both salt and light have in common in the context of the metaphor presented? Both salt
and light are called “good” in the Bible (Gen 1:4; Mark 9:50). Why are they good? They are both beneficial because of
their distinct nature from their surroundings. They are different yet useful and welcome additions to their environment.
One thing to consider about a light is that a light does not make any sound, unless it is broken. A damaged buzzing
streetlight is annoying to those passing nearby. Similarly, salt has taste but it has no smell or stink to it. Instead, its nature
is to improve that which it comes in contact with. Jesus confirms this as the meaning by plainly saying that the light is
our “good works” (not words) that people see and glorify God for. They do this because such works based on love are al -
ways in short supply in this world and set us apart if we exhibit them. People who are full of talk about what they know
or what you should know are a dime a dozen. Who really cares what we say, anyway? It is what we do that really matters.
This is not to say that we should never speak and are to be secret agents all the time. Some few of us are indeed called
and gifted to be evangelists. However, the vast majority of us who are not evangelists have a protocol for how to know
when to speak. A general guideline is that we are to wait until people ask about the hope that lies within us (1 Peter 3:15).
They will ask us if they have seen that we are bearing good fruit, and then only if they are truly interested. If our good
works do not obviously pique their interest then we do not have to try to force the issue in fulfillment of the Great Com -
mission. To do so usually only wastes time, or worse, gives people a needlessly negative opinion of us.
The Mystery of Disunity Revealed
What then is the Mystery of Disunity? Why did God make it so that the initial truth and power of the prophets and the
apostles would be largely lost? Why were we left only with an imperfect record of their words, instead of an unbroken
dynasty of apostles leading and teaching us in truth and power to the present day? Why has he allowed the division, con -
fusion and even false tradition and religion to rule in its place? How could this possibly be according to plan and not a
big mistake?
We can make sense of this only if we have truly shifted our paradigm from the “Great Commission” of evange -
lizing and “saving” everyone today to the correct paradigm of overcoming and producing the good fruit Jesus
called for. Our reward for this will be ruling and teaching with him as kings and priests in the Kingdom (Rev 1:6; 5:10).
These fruits are good character, good habits, good understanding and discernment. If that is our mission then we should
ask what is the best way to fulfill this mission. Hebrews tells us:
Hebrews 5:12-14 (NKJV) — 12 For though by this time you ought to be teachers, you need someone to teach you again the first
principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is
unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by
reason of use have their senses exercised to discern both good and evil.
To develop our discernment and be good teachers we need practice thinking and experimenting with our ideas. So,
which environment will give us the most opportunity to be provoked into thinking and practicing our plausible-sounding-
at-the-time ideas to find out if they work or not? One where we are sheltered from false teachings under a perfect leader -
ship who we depend on to know all truth and teach it directly to us? Or, the one we find ourselves in today where we are
exposed to all manner of crazy Bible-based ideas that each of us must think about and discern ourselves? The more false
things we are exposed to and either fall for or see through, the better our judgment will be. As a result, we will naturally
go through many more trials and tribulations this way as well, which works patience, another fruit God wants in us (Rom
5:3; James 1:3).
“Fall of Man” – Or His Growth?
Some consider what Adam did in listening to Satan’s ideas as his downfall, as a tragic turning point in human history, the
so-called “Fall of Man.” This is a short-sighted view of that event. In reality, Adam experimenting with Satan’s appealing
The Mystery of Disunity Revealed 110
ideas was just part of his natural development and learning. How could Adam really learn the value of God’s truth and
way of life if he did not have alternatives to try out and compare their outcomes to? God's perfect instruction could only
go so far. Adam was not omniscient and had to experiment to learn. He could not know that Satan’s philosophies would
not work as well as God’s without trying them. As any parent knows, in many cases children have to find out things for
themselves, even if it is the harder way to go compared to listening to available wisdom and instruction. It is often said,
that which does not kill you makes you stronger. This expresses the truism that we grow in adversity. When things are
going easy for us, when everything is handed to us we grow less.
This philosophy will trouble some because they think that believing something false does kill you, namely kills your
soul for eternity if your mistaken belief makes you turn away from Jesus or the church. They believe that people can thus
be deceived and be lost forever if they die in that state. But this idea is shortsighted, also. It forgets that an all powerful
God set things up this way on purpose and certainly must have a plan that allows for people to experiment, learn, be de-
ceived and redeemable if they die still in the middle of their experimentation and deception (as most will). The plan of a
fair, loving God cannot be one in which someone dies not being smart enough to see through the deception of religion or
confusion from skepticism foisted upon them and end up doomed for eternity. 94 This is why it is acceptable that not ev-
eryone is called now as we saw plainly in the Scripture earlier.
Yet there is a deeper purpose behind this testing as well. If we are going to be given rulership for 1000 years and
life eternal never to be taken back then we must be tested and proven as ready for that. We must go through enough tests
and temptations for God to prove us and for us to arrive at the point where we will never turn back from his ways no mat-
ter what. Before immensely blessing Abraham with being made the father of his chosen people Israel, he tested him in
like manner. The final test was in God’s request to sacrifice his firstborn son of promise, Isaac. This extreme sacrifice
proved that not even his son would be placed above God. As we read earlier in James, Abraham proved by good works
his willingness to give up the son he had waited 100 years for:
Genesis 22:10-12; 16-18 (NKJV) — 10 And Abraham stretched out his hand and took the knife to slay his son. 11 But the Angel of
the LORD called to him from heaven and said, "Abraham, Abraham!" So he said, "Here I am." 12 And He said, "Do not lay your hand
on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from
Me." ...16 and said: "By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your
only son-- 17 "blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand
which is on the seashore; and your descendants shall possess the gate of their enemies. 18 "In your seed all the nations of the earth shall
be blessed, because you have obeyed My voice."
The kind of blessing and position that Abraham was given is not unlike the reward promised us for going through all
the tests and trials we face alone due to the disunity today among the Faithful. God is making sure that each of us are ful-
ly prepared and tested for our blessing, too.
Like Abraham, we find similar testing among all the figures of the Bible who were promised positions in the King-
dom or elevated in their physical lifetime. The twelve apostles were promised they would rule over the twelve tribes after
they went through persecution and martyrdom in their lifetime. Joseph was enslaved and put in a dungeon prior to being
made second in command of Egypt. Elijah and Moses will both be by Jesus' side during the Millennium and their lives
were full of challenges and solitude. You can find many similar examples in the hall of faith of Hebrews 11. So we see
that the trying and sometimes lonely situation today for believers is not so strange—nor is our coming great reward
strange if we keep the faith and see it through to the end.
Conclusion
We who are called today are called to be kings and priests during the Millennium. That is our great reward and a great
honor, but it also comes with great responsibility. This requires obeying Jesus as Lord to develop the fruit that Jesus in-
structed us to develop so that we can do that job well. To strive too hard after fellowship, unity or proselytes today is a
distraction from our true commission as well as often counterproductive to it. We must put aside all anxieties, all other
idols to stay on task with keeping God and his things first. When the time comes, unity will be restored and those of us
who have been busy preparing ourselves may find that we are used in big roles even sooner than we thought. Praised be
Y’hovah God for setting up this world the way he did with great purpose and meaning and also great opportunity for us
to develop and test our own righteous character.
94 Indeed, the Bible speaks of another resurrection after the first resurrection of the righteous during which time those who thought they died with “no hope” are brought back to learn the truth they
missed this time in a true New Covenant environment where they will be taught to “know Y’hovah.” (Rev 20:5; Eze 37:1-14; Jer 31:31-36).
Afterword
Where To Go From Here
The Legacy of Know the Future
It has been over seven years since the first edition of this book called Planet X in Bible Prophecy was written late in
2004. It is no understatement to say that the writing of this book has changed my life and the life of many readers. It has
blessed me by allowing me to retire from my Bible software programming job and to focus full time on my family and
my passion of teaching the Bible to others. My readers report blessings of encouragement and renewed excitement for
serving God and studying his word. It brings me great joy to hear every week how powerfully my book impacts others'
lives. I cannot imagine a more favorable role in life than learning and teaching wisdom and righteousness to others:
Daniel 12:3 (ESV) — the wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the
stars forever and ever.
However, do not get the wrong idea that my book brings complete joy and peace to everyone. Judging from the most
frequent questions and concerns I hear, I know some of the conclusions in my book are troublesome or raise further ques-
tions for readers that are beyond the scope of the book. This new chapter has been added to help guide you through them.
Caution On Sharing This Information
Let us start with a pitfall of the excitement factor mentioned above. It is natural to want to share information you are ex -
cited about or think could save others from deception or premature death. I did the same when I first learned many literal
truths of the Bible in my teens from WCG literature. I imagined that everyone would be as interested and excited as I was
to know the exciting Bible truths I learned. Unfortunately, I had to find out the hard way that most people are not only
not interested, but they may judge or persecute you over them. My family thought I had weird ideas and so will your
friends and family if you share this book indiscriminately. You have to appreciate how radical its contents are and how
nonradical the average person is. For this reason Jesus warned of casting your pearls to swine and them turning on you
(Mt 7:6).
A common reason people do not heed Jesus' advice is because they believe they are responsible to warn people of the
coming dangers like a “watchman” and worry that if they do not do so, their loved ones might never hear. These fears are
unfounded. Before trouble befalls the world, God must warn all his servants with someone more impressive and more
persuasive than you or I. They will hear the warning from a real miracle-working prophet just as Israel did before the Ex-
odus (i.e., Moses). Knowing this, I recommend you share this book only with truth seekers and only if you have a thick
skin for the possible harsh feedback.
Fear Of Missing Elijah's Call
Some readers are more afraid of somehow missing the coming of Elijah themselves. Yet, given that they already under -
stand God's plan to warn and instruct all his servants, it is even less likely they can miss Elijah's coming than the rest of
the people who God must wake up, convince, and get moving. You simply need not fear missing out after reading this
book unless you plan to cut yourself off from the world and go live in a cave!
To Church or Not To Church – “Forsaking Assembly?”
Speaking of church, a very common question readers have is about Hebrews 10:25, the text used by churches to prove
that attendance is required on believers. It is not that I instruct people to leave the institutional church, but the typical
truth-seeking person who finds and enjoys my book often already has become dissatisfied with church and only contin-
ues to go out of guilt or not knowing what else to do. Thankfully, if you examine this passage in context, you will find it
does not require church:
Hebrews 10:24-25 (ESV) 24 ...let us consider how to stir up one another to love and good works, 25 not neglecting to meet together,
as is the habit of some, but encouraging one another,
Notice that the reason given for meetings was to encourage each other, not because church attendance is a “required
sacrament.” If you do not find institutional church services today very encouraging, then it is not surprising because
those type of passive, paid-professional-up-front meetings were not what Hebrews was referring to. Besides, today we
are not limited to only face-to-face meetings to give encouragement. Now we can email, telephone or text message,
watch videos or TV, or even read books like this one that answer the questions that church never did. For example, if you
wonder how Christian meetings and practices came into their present unbiblical form and what alternatives exist, check
out Pagan Christianity? and other books by Frank Viola on the home church alternative or the free book So You Don’t
Want to Go To Church Anymore at www.jakecolsen.com. Once again, I am not telling anybody to stay home, but I do
want them to know the truth that church is optional. Since church attendance is not required, there is no reason to feel
guilty about not liking something that may not be bringing you closer to God.
Questions On “Keeping” The Sabbath and Feast Days 112
punished for something they did not know or understand fully, they will have a “second” (really first) chance to know
and live the unadulterated truth after the Millennium when Satan is no longer deceiving the whole world (Rev 12:9).
This teaching literally changed my life for two reasons. It finally proved that there was viable understanding of Reve -
lation out there. It also allayed my concerns about death. You might wonder how it could have since I still had no proof
that evolution was false and the Bible true. Yet in my mind I had all the proof I needed. The Bible's answers rang true to
me, especially compared to the answers offered by evolution and religion. Evolution's “something from nothing” and
“life was an accident” go against rational thought and the observable “after its kind” pattern to all reproduction. Like-
wise, the Christian doctrine of eternal torment for the unsaved majority makes God unfair and sadistic.
Looking back, I marvel at what I did in response. I had turned 16 just before the end of the school year which meant I
could finally get a job and make money towards a car and all the other things a typical teen desires. However, I was not
so interested in that. Instead, I bought myself a cheap KJV Bible and spent summer vacation reading it cover to cover. I
had decided to dedicate my life to God and I saw that as the only logical next step. How else could I know for myself
what God said? It never occurred to me to join a church and get this information secondhand. I had always studied what
interested me in the past, so this would be no different.
Admittedly, what I read only brought more questions. How did people live for 900 years? Whence came those giants?
With all his wisdom, how did Solomon forget God (and did he ever repent)? Why did God let Satan have his way with
“perfect” Job? Where did the demons come from that Jesus contended with and where are they today? I was both thrilled
and left wanting answers. A lifelong love affair with the Bible had begun (which later did answer all these questions).
To help me with this goal, I started requesting the free booklets advertised in the Plain Truth. I learned much from
them that I missed in my first Bible reading. They introduced me to the shocking revelation that Sunday worship and
Christian holidays such as Christmas and Easter were not biblical, but borrowed from paganism. They taught we should
instead be celebrating the Sabbath and other holy days from the OT which are traditionally considered as Jewish holi -
days.
Once again I did not hesitate to act on this new information. Still, I was worried about what my dad might say, since
we all still went to mass on Sunday. When it was time to leave for church the next time, I announced my decision to stay
home. To my surprise my father simply said, “OK, the rest of you get in the car.” (That was too easy!) Likewise one Sat -
urday my father asked me to cut the lawn at his commercial property before an event that night. I refused and offered
Sunday instead. Again he did not say much and I recall him cutting it himself (sorry, Dad, if you read this).
I also learned there actually was a church behind all of this free literature, the Worldwide Church of God (WCG). As
a teenager I was still introverted and uncomfortable with social situations that required me to blend and chat with com -
plete strangers. Thanks to that, I kept my faith on my own just as most of the Bible heroes did, relying on the Word of
God to guide them whether coming to them orally or in written form.
Years passed and I turned my hobby of computer programming into a career. I gained in confidence and sociability.
By 1990 I was finally anxious to start attending the WCG on Sabbath. Before I did, I broke up with my non-believing
girlfriend (for obvious reasons). That sacrifice turned out to be greater than I had imagined. There were very few young
single ladies to date in the local churches; a fact bemoaned by the bachelors in both Connecticut congregations I attend-
ed. (Morning services in Hartford and afternoon services in New Haven.)
Soon after, I wanted to be baptized. I had heard from others that this required several counseling sessions with the
pastor. In our first meeting I remember him pointing out that committing to God's way could cost you your life, and to
therefore count the cost, as Jesus taught. After the talk, we set up the dunking date in his swimming pool. Surprised, I
asked him what happened to all the meetings I had expected? He told me that he only needs several meetings with those
who grew up in the church. Unlike them, my parents were not making me come to church. Since I was obviously coming
on my own, he did not have to wonder if I was serious or if I was seeking baptism to please my parents or peers.
I admired his wisdom greatly. After I learned that he had graduated from Ambassador University, the WCG college, I
applied to go. I easily was accepted with my good grades and his letter of reference. I left a perfectly good programming
job with a big company to head to Big Sandy, Texas in 1991 (and if that was big, you would hate to see “Little Sandy”).
This turned out to be the final Freshman class that would graduate before the college was closed. Thus I arrived just in
time to find the mother lode of eligible single WCG girls. I fell in love with a gal and returned home after the first school
year to announce our engagement.
The next event could be filed under, “You can't make this stuff up.” My dad brought me to visit my Uncle Charles. He
was a widower and apparently had had a very bad marriage with Aunt Doris, because he literally pleaded with me across
the kitchen table to not get married. The man was so serious that he even offered me money! He offered to pay my tuition
for next year if only I “would not marry this girl.” Dumbfounded, I asked him why he would do that. He explained how
impressed he was with me because his own children would never “get their ass out of bed early on a Saturday morning”
and go to a place to “better themselves like you.” I naturally turned him down without a second thought. I married Katri -
Appendix 1: My Testimony 115
na six months later on a Sabbath after church services in Hartford. Some might find my uncle's “indecent proposal” of-
fensive, but I only felt sorry for him and more than a little flattered by his esteem of me. (It taught me an important les -
son: you never know who is watching and learning from your example and thinking you are doing something hard and
amazing while you take for granted that what you are doing is just what makes sense to you and comes naturally.)
The next six years were filled with work, raising two sons, and many moves including one to Austin, Texas for its
warm weather and high tech job market. I stopped attending the WCG because the founder's successor completely re -
versed all teachings that made WCG special and turned it into just another Sunday-keeping protestant denomination. I
backslid, distracted by the “cares of this world,” and had marriage issues. Repentance began in 1998 after we allowed an
abused woman and her sons to come live in our first home. Having another family with us made me accountable to take
my marriage seriously and get counseling. Living with another family is tough, but I feel God saved our marriage
through it.
As always, a huge blessing followed my doing the hard thing I was convicted to do (and for helping others). This
same family introduced me to short wave and alternative FM radio. The radical teachings, revisionist histories and con-
spiracy theories that the Internet is now famous for were spread on these channels first. It was paradigm-shifting to hear
information that the mainstream media never touches. There were even a few Bible teachers. I heard one teach that the
USA was the Mystery Babylon of Revelation 17-18, doomed for destruction. This was new to me but I saw how it fit bet -
ter than the Vatican theory (as the WCG had taught me). With this my childhood wish to understand Revelation finally
began to be fulfilled.
The next step was the most radical move I ever made, literally, and also brought the biggest blessings of my life. With
my convictions about America's fate and the dire Y2K predictions making news, I felt the best thing to do was to lever -
age my three years of high school Spanish and move south of the border. I looked for a job over the Internet and found
one in Costa Rica. So we bought our tickets and moved there sight unseen in 1999. A prospective employer picked us up
at the airport, but I never did work for him. As it turned out my Bible software employer surprised me by offering to con -
tinue working with me over the Internet. Given the low wages in Costa Rica, this was a major blessing. Especially since
within a few months I figured out that Y2K would be a non-event for the same reason I advise people today not to leave
the USA (see Afterword). With the world not ending after all, we could use the raise.
These are the events that set me up for my breakthroughs. How they came and the layoff during which I wrote them
down is covered by chapter 3 and escapeallthesethings.com/planet-x-nibiru-wormwood.htm.
Lessons To Glean
2 Chronicles 16:9 (HCSB) — For the eyes of Y'hovah roam throughout the earth to show Himself strong for those whose hearts are
completely His.
This verse tells us God is searching for those who merit his help. This book has related several verses on how to
please God by focusing on prayer and repentance. After reflecting on my life recently, it occurred to me that long before I
prayed much, I was naturally doing other things that attracted attention. I realized that if my Uncle Charles and pastor
both appreciated my desire to seek God and understanding, then certainly God must have as well! How else could an un -
derachieving nonconformist like me move to the tropical retirement haven of Costa Rica at age 31, achieve my dream of
understanding Revelation and the rest of the Bible while there, and retire at age 40 to enjoy my family and teach others
the Bible full time? My success depends on too many happy accidents for me to miss that probably God “showed himself
strong” for me because I consistently made choices and took action towards knowing him better.
Why is this so rare among believers if they really love God, too? Most people have an overriding need to fit in and be
accepted. They tend to trust in experts (e.g., doctors and pastors) to give them better answers than they believe they can
find themselves. Unfortunately, when it comes to God's ways and Word, following the crowd and the experts alone does
not serve us well or win points with God. We need to diligently seek God ourselves (just as my nonconformism lead me
to do). If you think about it, the Bible heroes were all mavericks, not crowd followers or pleasers. We should seek to
think and be more like them, and less like the crowd.
Notice that my story does not mention a single dream, word, or vision from God. If we wait for that to serve God, I
think we miss that the Bible heroes who did were mostly prophets or baptized in the HS so they could later write a part of
the Bible. For us who already have the Bible and are not prophets, it would be better to draw our expectations from saints
more like us. The story of the Jewish deliverance in the Book of Esther has such believers. Although God is never men-
tioned once, his hand is clearly recognized intervening to guide the events and the bold choices that the righteous non-
prophets make throughout the story. We should diligently follow the Bible we have, not waiting for new revelation.
Yet sadly less than 5% of Christians have read the entire Bible! This is why I consider my own Bible reading at 16 so
noteworthy. If you read all of it, you will surely stand out to God, especially if done with the intention to follow whatever
is discovered. If you then act on your own convictions of what would be right or pleasing to God, you will certainly be
Appendix 1: My Testimony 116
blessed and guided to more insights. If those acts are sacrificial, such as leaving jobs, girlfriends, churches, family and
home country, too, then prepare to be dazzled. You will be in good company; Abraham left home and country and inher-
ited an entire country of his own in return.
If you have problems or doubts along the way as I did, cry out to God as if your life depends on it. You can be sure
that God will bring some circumstances to guide you past them. He might even use a misunderstanding, as my reason for
leaving the USA was. In fact, I have done several things for God in error. Yet God has always given me credit for the sac-
rifices made while sincerely following his Word. So instead of worrying like the crowd does about making wrong con-
clusions in your Bible study or having wrong beliefs, I say study the Bible to “know your God and do exploits” (Dan
11:32). Yes, “go and do likewise” (Lk 10:37). Because:
Luke 11:28 (ESV) — But he said, “Blessed rather are those who hear the word of God and keep it!”
Appendix 2:
The “Thief on the Cross”
When we attempt to understand the biblical teaching on the afterlife, the famous “thief on the cross” story must be con -
sidered:
Luke 23:42-43 (HCSB) — 42 Then he said, “Jesus, remember me when You come into Your kingdom!” 43 And He said to him, “ I
assure you: Today you will be with Me in paradise.”
This passage is another of the difficult words of Jesus we encounter when reading the Gospels. The problem is, how
could Jesus make this promise to the thief when he himself already said he would not be raised from the dead until the
third day, fulfilling the sign of the Prophet Jonah?
One explanation is the “comma theory” where the word “today” is followed by a comma making it modify “I assure
you today,” rather than “, today you will be with me”. This comma theory goes against how English translations render
the passage, and is a grammatically awkward way to make emphasis if that was the intent. Jesus never spoke like that
anywhere else in the 121 times he says “I say to you...” using “...today,” for emphasis.
Another explanation is that this is simply “beautiful picturesque language” although not literal. However, we should
always be leery of deciding that a difficult passage must not be literal just because we cannot readily understand it. There
happens to be a literal explanation for it supported by other biblical passages if you look carefully.
Is Paradise Heaven? Not Consciously
The strange use of the word “paradise” must first be understood. Several Bible commentaries say that the word paradise
does not mean “alive in heaven:”
Today you will be with me in paradise,” probably means that as a result of the events of that day, this man would be given salvation. Of
course, it is possible that Jesus is referring to some sense in which this criminal and Jesus would be together immediately after death.
However, this passage does not demand such an interpretation. The term paradise is used in the New Testament to refer to the future
dwelling place of God’s people (see 2Co 12:4; Rev 2:7). The reader should not become so concerned with the question of the
intermediate state that the point is missed. Luke is reminding his readers of that which he has told them often. God forgives penitent
sinners, while the impenitent (the rulers, the soldiers, and the other criminal) are excluded from the blessing.— College Press New
Testament Commentary: with the NIV
Verse 43. In paradise - The place where the souls of the righteous remain from death till the resurrection . As if he had said, I will not only
remember thee then, but this very day.—Wesley's Commentary
In the OT the term “paradise” can refer to a park with trees (Song 4:13; Eccl 2:5; Neh 2:8), a “garden of the Lord” (Gen 13:10), a
“garden … in Eden” (2:8), or can be understood in a future eschatological sense (Eze 31:8). In the intertestamental literature and in the
NT (2Co 12:4; Rev 2:7) the expression is used more and more to describe the final abode of the righteous. It is used in this sense here.
The criminal would experience salvation. He would not “today” experience the resurrection, for the resurrection of the dead will only
occur at the parousia.—New American Commentary
Paradise is the abode of the righteous dead. Put this together with this book's explanation of the literal sleeping souls
under the altar and it is confirmed that they are literally unconscious.
This fits Jesus' statement, “Father, to you I commend my spirit” in Luke 23:46. Why would he say that if he would be
conscious for the next three days taking care of (and using) his soul himself?
Jesus Promised a Spot in the First Resurrection
So what did Jesus promise exactly? He was not promising the thief immediate consciousness in heaven with him. In-
stead, Jesus knew that both their souls would be returned to God. This is as the Bible teaches and what his own final
words reflected. Now, one could argue that because the thief died for his crimes and not as a righteous martyr like Jesus,
he ended up someplace else in heaven other than under the altar. Nevertheless, for the thief's soul to be immediately
among the other righteous dead (martyred or otherwise) was a guarantee he would be in the First Resurrection and part of
the Kingdom of God—the very thing he apparently had the faith to ask about.
In conclusion, according to the literal understanding of the 5th seal (discussed in chapter 3), we can see how Jesus
could promise “being in paradise today” to the thief without it guaranteeing consciousness while there (as Christianity
teaches). It is simply a promise of being in a position in heaven awaiting the first resurrection and a part in the Kingdom,
just as the thief requested. This comes after a period where God is keeping our resting or unconscious souls safe, just as
the 5th seal literally depicts.