Professional Documents
Culture Documents
(Download PDF) Feminist Therapy 2Nd Edition Laura S Brown Online Ebook All Chapter PDF
(Download PDF) Feminist Therapy 2Nd Edition Laura S Brown Online Ebook All Chapter PDF
Brown
Visit to download the full and correct content document:
https://textbookfull.com/product/feminist-therapy-2nd-edition-laura-s-brown/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...
https://textbookfull.com/product/occupational-therapy-in-
australia-2nd-edition-ted-brown/
https://textbookfull.com/product/how-to-write-anything-a-
complete-guide-1st-edition-laura-brown/
https://textbookfull.com/product/chemistry-2nd-edition-catrin-
brown/
https://textbookfull.com/product/strength-training-2nd-edition-
lee-e-brown/
Brief Dynamic Therapy 2nd Edition Hanna Levenson
https://textbookfull.com/product/brief-dynamic-therapy-2nd-
edition-hanna-levenson/
https://textbookfull.com/product/marikana-a-people-s-history-
julian-brown/
https://textbookfull.com/product/emotion-focused-therapy-leslie-
s-greenberg/
https://textbookfull.com/product/creek-s-occupational-therapy-
and-mental-health-occupational-therapy-essentials-sixth-edition-
wendy-bryant/
https://textbookfull.com/product/continuous-renal-replacement-
therapy-2nd-edition-john-a-kellum/
Theories of Psychotherapy Series
Acceptance and Commitment Therapy
Steven C. Hayes and Jason Lillis
Adlerian Psychotherapy
Jon Carlson and Matt Englar-Carlson
The Basics of Psychotherapy: An Introduction to Theory and Practice
Bruce E. Wampold
Behavior Therapy
Martin M. Antony and Lizabeth Roemer
Brief Dynamic Therapy, Second Edition
Hanna Levenson
Career Counseling
Mark L. Savickas
Cognitive–Behavioral Therapy, Second Edition
Michelle G. Craske
Cognitive Therapy
Keith S. Dobson
Emotion-Focused Therapy, Revised Edition
Leslie S. Greenberg
Existential–Humanistic Therapy, Second Edition
Kirk J. Schneider and Orah T. Krug
Family Therapy
William J. Doherty and Susan H. McDaniel
Feminist Therapy, Second Edition
Laura S. Brown
Gestalt Therapy
Gordon Wheeler and Lena Axelsson
Interpersonal Psychotherapy
Ellen Frank and Jessica C. Levenson
Narrative Therapy
Stephen Madigan
Person-Centered Psychotherapies
David J. Cain
Psychoanalysis and Psychoanalytic Therapies
Jeremy D. Safran
Psychotherapy Case Formulation
Tracy D. Eells
Psychotherapy Integration
George Stricker
Rational Emotive Behavior Therapy
Albert Ellis and Debbie Joffe Ellis
Reality Therapy
Robert E. Wubbolding
Relational–Cultural Therapy, Second Edition
Judith V. Jordan
Copyright © 2018 by the American Psychological Association. All rights
reserved. Except as permitted under the United States Copyright Act of
1976, no part of this publication may be reproduced or distributed in any
form or by any means, including, but not limited to, the process of scanning
and digitization, or stored in a database or retrieval system, without the
prior written permission of the publisher.
The opinions and statements published are the responsibility of the authors,
and such opinions and statements do not necessarily represent the policies
of the American Psychological Association.
Second Edition
http://dx.doi.org/10.1037/0000092-000
10 9 8 7 6 5 4 3 2 1
To Hannah Lerman, PhD, and in memory of Adrienne J.
Smith, PhD (1934–1992), pioneers of feminist therapy
theory and my indispensable mentors, and to my clients
and students, who have taught me everything else.
Contents
Series Preface
2. History
3. Theory
5. Evaluation
6. Future Developments
7. Summary
Suggested Readings
References
Aesop tells the fable of the sun and wind having a contest to
decide who was the most powerful. From above the earth, they
spotted a man walking down the street, and the wind said that
he bet he could get his coat off. The sun agreed to the contest.
The wind blew, and the man held on tightly to his coat. The
more the wind blew, the tighter he held. The sun said it was his
turn. He put all of his energy into creating warm sunshine, and
soon the man took off his coat.
What does a competition between the sun and the wind to remove a
manʼs coat have to do with theories of psychotherapy? We think this
deceptively simple story highlights the importance of theory as the
precursor to any effective intervention—and hence to a favorable outcome.
Without a guiding theory we might treat the symptom without
understanding the role of the individual. Or we might create power conflicts
with our clients and not understand that, at times, indirect means of helping
(sunshine) are often as effective—if not more so—than direct ones (wind).
In the absence of theory, we might lose track of the treatment rationale and
instead get caught up in, for example, social correctness and not wanting to
do something that looks too simple.
What exactly is theory? The APA Dictionary of Psychology defines
theory as “a principle or body of interrelated principles that purports to
explain or predict a number of interrelated phenomena” (2nd ed.,
VandenBos, 2015, p. 1081). In psychotherapy, a theory is a set of principles
used to explain human thought and behavior, including what causes people
to change. In practice, a theory creates the goals of therapy and specifies
how to pursue them. Haley (1997) noted that a theory of psychotherapy
ought to be simple enough for the average therapist to understand, but
comprehensive enough to account for a wide range of eventualities.
Furthermore, a theory guides action toward successful outcomes while
generating hope in both the therapist and client that recovery is possible.
Theory is the compass that allows psychotherapists to navigate the vast
territory of clinical practice. In the same ways that navigational tools have
been modified to adapt to advances in thinking and ever-expanding
territories to explore, theories of psychotherapy have changed over time.
The different schools of theories are commonly referred to as waves, the
first wave being psychodynamic theories (i.e., Adlerian, psychoanalytic),
the second wave learning theories (i.e., behavioral, cognitive-behavioral),
the third wave humanistic theories (i.e., person-centered, gestalt,
existential), the fourth wave feminist and multicultural theories, and the
fifth wave postmodern and constructivist theories (i.e., narrative, solution-
focused). In many ways, these waves represent how psychotherapy has
adapted and responded to changes in psychology, society, and epistemology
as well as to changes in the nature of psychotherapy itself. Psychotherapy
and the theories that guide it are dynamic and responsive. The wide variety
of theories is also testament to the different ways in which the same human
behavior can be conceptualized (Frew & Spiegler, 2012).
It is with these two concepts in mind—the central importance of theory
and the natural evolution of theoretical thinking—that we developed the
American Psychological Association (APA) Theories of Psychotherapy
Series. Both of us are thoroughly fascinated by theory and the range of
complex ideas that drive each model. As university faculty members who
teach courses on the theories of psychotherapy, we wanted to create
learning materials that not only highlight the essence of the major theories
for professionals and professionals-in-training but also clearly bring the
reader up to date on the current status of the models. Often in books on
theory, the biography of the original theorist overshadows the evolution of
the model. In contrast, our intent is to highlight the contemporary uses of
the theories as well as their history and context. Further, we wanted each
theory to be reflected through the process of working with clients that
reflect the full range of human diversity.
As this project began, we faced two immediate decisions: which
theories to address and who best to present them. We looked at graduate-
level theories of psychotherapy courses to see which theories are being
taught, and we explored popular scholarly books, articles, and conferences
to determine which theories draw the most interest. We then developed a
dream list of authors from among the best minds in contemporary
theoretical practice. Each author is one of the leading proponents of that
approach as well as a knowledgeable practitioner. We asked each author to
review the core constructs of the theory, bring the theory into the modern
sphere of clinical practice by looking at it through a context of evidence-
based practice, and clearly illustrate how the theory looks in action.
Each title can stand alone or can be grouped together with other titles to
create materials for a course in psychotherapy theories. This option allows
instructors to create a course featuring the approaches they believe are the
most salient today. To support this end, APA Books has also developed a
DVD for most of the approaches that demonstrates the theory in practice
with a real client. Many of the DVDs show therapy over six sessions. For a
complete list of available DVD programs, visit the APA website
(http://www.apa.org/pubs/videos).
In this second edition of Feminist Therapy, Laura S. Brown clearly
illustrates how feminist psychotherapy is a model that takes into account
cultural identities and the sociopolitical realities of clients to provide an
effective psychological practice. Dr. Brown chronicles how feminist
psychotherapy has evolved from an outside critique of mainstream
psychological theory and practice to a stand-alone model of psychotherapy
for anyone. She demonstrates how the model is widely applied to the full
range of psychological concern but is also responsive to social justice issues
in contemporary society. Dr. Brown draws from her knowledge as one of
the original feminist theorists and her vast experience as a practicing
psychotherapist to provide a clear and concise delineation of the theory and
practice of feminist psychotherapy. The numerous case studies help readers
gain familiarity with the theory by learning how it is used in practice.
Further, Dr. Brown examines how feminist theory can be applied in the
current political climate to support marginalized people and identities. This
edition represents a milestone in the evolution of this important theory.
Many DVDs contain six full sessions of psychotherapy over time, giving
viewers a chance to see how clients respond to the application of the
theory over the course of several sessions.
Each DVD has a brief introductory discussion recapping the basic
features of the theory behind the approach demonstrated. This allows
viewers to review the key aspects of the approach about which they have
just read.
DVDs feature actual clients in unedited psychotherapy sessions. This
provides a unique opportunity to get a sense of the look and feel of real
psychotherapy, something that written case examples and transcripts
sometimes cannot convey.
There is a therapist commentary track that viewers may choose to play
during the psychotherapy sessions. This track gives unique insight into
why therapists do what they do in a session. Further, it provides an in
vivo opportunity to see how the therapist uses the model to conceptualize
the client.
The books and DVDs together make a powerful teaching tool for
showing how theoretical principles affect practice. In the case of this book,
the DVD Feminist Therapy, which features the author as the guest expert,
provides a vivid example of how this approach looks in practice.
objectification of women in the culture surrounding them. One cannot prize
a person who one is objectifying and placing unmindfully into boxes
constrained by misogyny.
Yet many of the women, all cisgender, who created early feminist
therapy eventually found the humanistic psychotherapies to be insufficient
as a framework for understanding their experiences, particularly as those
women joined feminist consciousness-raising (CR) groups and began to
critique gender relations in the humanistic psychotherapy movements. The
intersection of CR with the lives of psychotherapists was the catalyst for the
emergence of a specifically feminist commentary on the practice of
psychotherapy (Rawlings & Carter, 1977). In CR groups, women met
without a leader and shared personal experiences of their lives, including
experiences of discrimination. The only authority in a CR group was the
woman speaking; CR groups became a place in patriarchy where a
womanʼs voice could be heard and valued, rather than dismissed and
denigrated as “anecdotal evidence” or mere gossip. In these groups, the
original feminist therapists who were themselves participants began to
notice themes and trends common to many womenʼs lives and, in particular,
common to the experiences of being trained as a psychotherapist and being
a client in psychotherapy. In parallel with raised consciousness about
sexism and misogyny in the culture at large, an awareness of these
pervasive biases in the psychotherapy profession emerged. Because they
were listening to other women describe parallel experiences, feminists in
the psychotherapy professions began to feel less alone, less crazy, and more
empowered to take steps to change their own disciplines (Rosewater &
Walker, 1985).
As a separate model of psychotherapy, feminist therapy in psychology
has its most traceable conceptual origins in three documents, two of which
Another random document with
no related content on Scribd:
that if the government of Pennsylvania could have conveniently
pursued the plan proposed to them by the Philosophical Society, in
the year 1775;[321] or, had that or some such measure been adopted
eight or ten years afterward, when the revolutionary war interposed
no impediment to an important public arrangement of that nature; the
world would, in all probability, at this day be in the possession of
many additional productions of his vastly comprehensive genius. His
astronomical discoveries and other fruits of his prolific mind,
recorded by his pen, would in such case, it may be reasonably
presumed, have redounded to the honour of his country and the
benefit of mankind. But, that an American citizen of slender fortune,
one who was (to use the strongly expressive terms of the
Philosophical Society, on the occasion just mentioned,) “indebted for
bread to his daily toil,”—that a man, thus circumstanced, could be
expected to contribute a large portion of his inestimable time, wholly
unrewarded, either to the public interests or the acquisition of
personal fame, would be an impeachment of his prudence. Dr.
Rittenhouse was not gratuitously furnished with a complete
Observatory and Astronomical apparatus;[322] nor, besides,
recompensed by a liberal compensation from the public purse; in
order that he might be enabled to devote himself to the public
service, in scientific pursuits: Flamstead, Halley, Bliss, Bradley and
Maskelyne, were so rewarded. Each of these eminent astronomers
held, at different periods, the lucrative and honourable place of
Regius Professor, or Astronomer Royal, at Greenwich.[323]
The fourth volume, printed in the year 1799, (three years after Dr.
Rittenhouse’s death,) contains—
If, indeed, the “monkish learning” of the fifteenth century was now
taught among us; if “composing syllogisms,” and “measuring the feet
of Greek and Latin poetry,” were now the sole objects of scholastic
instruction in this country; then might our learned Professor have
anathematized, with good reason, the system of teaching in our
Universities and Colleges. But it is well known, that the Aristotelian
Philosophy, and what is denominated the Learning of the Schools,
has been gradually declining in the European seminaries of learning,
in the course of the last two centuries;[337] and more particularly so, in
the great schools of Britain and Ireland: that the system of academic
instruction, deduced from the visionary theories of the philosophers
of antiquity, is there, as well as here, nearly, if not entirely exploded.
It is true, the Greek and Latin tongues are yet taught with great
assiduity and success, in the British Isles; as they have hitherto
been, among ourselves:[338] and it is confidently hoped, that those
languages will long continue to be cultivated with unabated zeal, in
this country; whatever may be their fate on the European continent,
where it is said they are rapidly declining, along with other branches
of useful learning, and accompanied by an evident decay of many
social refinements. Those languages are, in fact, valuable auxiliaries
in the attainment of many branches of useful science, and have ever
been considered the best substratum of polite learning and literary
taste.
But, until the arrival of that important epocha, when thirteen North-
American colonies of Great Britain solemnly announced to the world
their separation from the parent-state, Rittenhouse thought and
acted, in relation to political affairs, pretty much as his countrymen
did. “Previous to the American revolution,” as Ramsay the historian
has remarked, “the inhabitants of the British colonies were
universally loyal:” and another American writer[362] of respectability
has correspondently observed, that the proceedings of the first
congress were “cool, deliberate and loyal, though marked with
unanimity and firmness.” Indeed many months elapsed, after the
appeal to arms was actually made, before the strong attachment to
the mother-country, which the American colonists had always
manifested, generally subsided. But, after the middle of the year
1775, “the prejudices in favour of a connexion with England and of
the English constitution,” (to use the words of Chief-Justice Marshall,
[363]
“gradually, but rapidly wore off; and were succeeded by
republican principles, and wishes for independence.”
“It is often said, that ‘the sovereign power and all other power is
seated in the people.’ This idea is unhappily expressed. It should be
—‘all power is derived from the people.’ They possess it only on the
days of their elections. After this, it is the property of their Rulers; nor
can they exercise or resume it, unless it is abused. It is of
importance to circulate this idea, as it tends to order and good
government.” And again: