Professional Documents
Culture Documents
Paper 6505
Paper 6505
Paper 6505
Roll no CC516291
CODE 6505
QUESTION # 1
Evaluate the objectives of educational system as determined by commission on
National Education Policies 1959 and 1998? Critically analyze the role of a teacher on the
relationship between student and teacher.
ANSWER:-
EDUCATIONAL POLICY 1959:
Educational policy are the standards and government strategy making in the educational
circle, just as the collection of laws and decides that oversee the activity of education system.
National education commission1959 National Commission of education was adopted by
Government on 30th December 1958.This commission was known as Sharif commission. Its
chairman was S.M Sharif. The primary explanation was that the current arrangement of
education was not sufficient to meet the necessities of national. This commission was launched
by President Mohammad Ayub Khan on 5 January 1959. On fifth January 1959 the Commission
began to prepared education policy. On Aug 26, 1959, the Commission presented its report
covers 350 pages.
OBJECTIVES OF COMMISSION:
Following are the main objectives of the educational commission:
i. Religious education was made mandatory in this commission.
ii. Equal extension for boys and girls.
iii. Training of labor, educated citizen and capable authority needed for the country.
iv. To meet the individual and collective need and goals of people of the country.
v. Vocational abilities required for the formation of a reformist and democratize
society.
vi. Preservations of the thoughts which prompted the production of Pakistan and
fortifying the idea of it with the unified country.
vii. To make a feeling of solidarity and of nationhood among individuals of Pakistan.
viii. Creation of a social government assistance state.
ix. Training of initiative gathering in designing the abilities of government and
business improvement.
x. Training of researcher architects, and professionals.
SALIENT FEATURES OF THIS COMMISSION:
Salient feature of this commission was: Higher education, Vocational education, Primary
education, Secondary education, Adult education, Physical education, Religious education, the
arts, education of children with disabilities, educational institutions, and of military training.
EDUCATIONAL POLICY 1998:
According to the constitution of 1973, article 25
1. All citizens are equal before law and are entitled to equal protection of law.
2. There shall be no discrimination on the basis of gender alone.
3. The Prime Minister advised the Ministry of Education to design a new Education Policy
in January 1998.
4. The first revised draft was submitted to the Cabinet on 18 February, 1998.
5. The Policy was announced in March 1998.
QUESTION # 3
Critically analyze the need for Islamization of education in Pakistan. How can the
administration and supervision under four caliph (R.A) can help the leaders to handle the
critical situation? Discuss.
ANSWER:-
ISLAMIZATION OF PAKISTAN:
Such educational system in which all elements are arranged in the light of Islamic
principles and all these elements are coordinated and organized in such a way that they
become a unit for the acquisition of Islamic aims of education. It is clear that Islamization of
education is not an easy process. It is highly technical and skilled oriented method. If an
institution or a man Islamize the educational set up, it must have the following qualities;
Real Islamic knowledge
Full awareness about Al-Quarn and sunnah
New knowledge and theories
Understanding of skills in new strategies of research
Acquaint with the application in daily life teaching in the process of
Islamization of education books. Curricula methods, indeed the entire
corpus of the educational enterprise is to be brought into conformity
with the teachings of Islam.
Concluding we have to go through the following areas:
i) The first is the area of curriculum. Requiring level to college and university levels
mean a substantial commitment of academic effort Moreover, all subjects matter
fields are to be revised with the object of bringing them into conformity with Islam.
The same applies to textbooks.
ii) The second area is female education conceding both curriculum and the strong
thinking of Islamic cultural practices.
iii) Third area is a proposal to add Arabic. The language of Quran. The required
curriculum.
iv) The forth is the Islamization of knowledge.
UNDER FOURTH CALIPH:
The period of the Pious Caliphs began with the death of the Prophet (SAW) in 11/632
and ended with the assassination of "Hazrat Ali b. Abi Talib (RA)", the fourth Caliph of Islam in
41/661.
Hazrat Ali (RA), a cousin of the Prophet (SAW), was the fourth Caliph. The unfortunate
civil war among Muslims captured his attention and took more of his time than did government
and administration. His letter to the governor of Egypt, which reflects his philosophy of Islam
administration, supervision, politics, justice, public service and so forth will be discussed below
in which he advice to the governor (wali) of Egypt illustrates nature of his directives. Caliph
Hazrat Ali (RA) advises Malik Al Ashtar and-Nukha'l to:
a) Be a good ideal for is staff and fellow citizens.
b) Chose the most qualified yet pious, honest, truthful and God-fearing men in his
administration.
c) Be impartial and do justice, and make justice with equity his motto.
d) Beware of backbiters and scandsl-mogers.
e) Supervise the activities of his aides and secretaries and be sure that justice and
social equity are always maintained.
f) Consult with his staff and not issue authoritative orders which were made solely by
himself.
g) Strike against corruption, injustice, and evil usages of authority against citizens.
h) Be responsible for any defect in his officers as long as he knows and tolerates it.
i) Keep regular and persistent communications with his governors, commissioners, etc.
j) Beware not to develop traits of self-administration and self appreciation.
k) Reserve nothing for himself or his relatives which is common property to all or in
which others have equal rights. (ie. Water, Energy, Air)
In Islamic system of education a Muslim administrator, who utilize such models have
forgotten Allah’s eternal words in the Holy Quran:
“Allah is Light of the heavens and the earth. The similitude of His Light is as a
niche wherein is a lamp. The lamp is in a glass. The glass is as it were shining star. (This
lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose
oil would almost glow forth (of itself) though no fire touched it. Light upon light, Allah
guideth unto His light whom He will. And Allah speaketh to mankind in Allegories, for
Allah know all things.” (24:53)