Professional Documents
Culture Documents
(Download PDF) Forces of Production A Social History of Industrial Automation First Issued in Hardback Edition Noble Online Ebook All Chapter PDF
(Download PDF) Forces of Production A Social History of Industrial Automation First Issued in Hardback Edition Noble Online Ebook All Chapter PDF
https://textbookfull.com/product/principles-of-cosmology-and-
gravitation-first-issued-in-hardback-edition-berry/
https://textbookfull.com/product/special-relativity-first-issued-
in-hardback-edition-french/
https://textbookfull.com/product/dictionary-of-classical-and-
theoretical-mathematics-first-issued-in-hardback-edition-
cavagnaro/
https://textbookfull.com/product/classification-and-regression-
trees-first-issued-in-hardback-edition-breiman/
Problems in organic structure determination : a
practical approach to NMR spectroscopy First Issued In
Hardback 2017. Edition Linington
https://textbookfull.com/product/problems-in-organic-structure-
determination-a-practical-approach-to-nmr-spectroscopy-first-
issued-in-hardback-2017-edition-linington/
https://textbookfull.com/product/beowulf-and-other-stories-a-new-
introduction-to-old-english-old-icelandic-and-anglo-norman-
literatures-second-edition-first-issued-in-hardback-edition-
allard/
https://textbookfull.com/product/advances-in-industrial-
automation-and-smart-manufacturing-select-proceedings-of-
icaiasm-2019-a-arockiarajan/
https://textbookfull.com/product/overview-of-industrial-process-
automation-second-edition-k-l-s-sharma/
https://textbookfull.com/product/the-routledge-handbook-of-
contemporary-philosophy-of-religion-first-issued-in-paperback-
edition-graham-robert-oppy/
FORCES OF PRODUCTION
FORCES OF PRODUCTION
A SOCIAL HISTORY OF INDUSTRIAL AUTOMATION
DAVID F. NOBLE
WITH A NEW PREFACE BY THE AUTHOR
Transaction Publishers
New Brunswick (U.S.A.) and London (U.K.)
Copyright © 2011 by Transaction Publishers, New Brunswick, New
Jersey.
Noble, David F.
Forces of production : a social history of industrial automation /
David F. Noble;
with a new preface by the author.
p. cm.
Includes bibliographical references and index.
ISBN 978-1-4128-1828-5
1. Machine-tools--Numerical control--Social aspects--United
States. 2. Au-
tomation--Social aspects--United States. 3. Technology--Social
aspects--United
States. I. Title.
TJ1189.N63 2011
303.48’3--dc22
2010043113
For M and D
Instruments of labor not only supply a standard of the
degree of development which human labor has attained,
but they are also indicators of the social conditions under
which that labor is carried on.
Karl Marx,
Capital, I
Preface to the Transaction Edition
All history is present history, Benedetto Croce noted, in that it is
always seen through the lens of the moment of its writing. This book
was conceived in the mid-seventies at a moment quite different from
today. At that time the labor movement was suffused with a vitality
and vision borne of rank and file insurgencies and unprecedented
collaboration between trade unions and academics and intellectuals,
including a generation of young scientists and engineers attuned to
the interests of working people and the potential of alternative
technologies. This fertile ferment produced bold and innovative
responses to the intensifying challenges of computer-based industrial
automation (described in the epilogue of this book). The book itself
was such a response, intended as contribution to the labor
movement. It aimed to illuminate the possibilities latent in the new
technologies advantageous to workers and their unions by
demonstrating in detail and in the concrete how technology is a
political construct and, hence, subject to fundamental
reconfiguration given changes in the relative power of the parties
involved in its design and deployment. In theoretical terms, the
study was intended to demonstrate how mute forces of production
reflect in their very construction the social relations that produced
them. The underlying message is that durable alternative designs
and uses of technology presuppose significant alterations of the
social relations. Alternative technologies do not in themselves
determine changes in social relations but rather reflect such
changes. At that particular moment, such changes appeared to be at
hand given the energy and expansive outlook of the labor
movement.
Alas, that moment did not last long. By the time this book was
completed its promise had utterly vanished, in the wake of an
economic recession and corporate political consolidation that
signaled the demise of the labor movement, on the one hand, and
an unprecedented rush toward computer-based automation, on the
other. In 1982, Time Magazine named “the Computer” as its man of
the year. Two years later I was fired both by MIT for writing this
book and by the Smithsonian Institution—to which I had been
temporarily seconded as curator of automation and labor—for
organizing an exhibit on industrial automation partly based upon this
book. Before too long the book itself went out of print, the coupled
worlds of academia and publishing now faithfully reflecting a
decidedly different moment, a moment that was soberly chronicled
in my subsequent book Progress without People.
While the belated republication of this book is certainly welcome
to its author, and perhaps indicates a faint reverberation of its spirit
in some quarters, it remains to be seen whether or not its
reappearance coincides with any genuine revival of that spirit where
it really matters.
—David F. Noble
Toronto, September 2010
Preface
This is not a book about American technology but about American
society. The focus here is upon things but the real concern is with
people, with the social relations which bind and divide them, with
the shared dreams and delusions which inspire and blind them. For
this is the substrate from which all of our technology emerges, the
power and promise which give it shape and meaning. For some
reason, this seemingly self-evident truth has been lost to modern
Americans, who have come to believe instead that their technology
shapes them rather than the other way around. Our culture
objectifies technology and sets it apart and above human affairs.
Here technology has come to be viewed as an autonomous process,
having a life of its own which proceeds automatically, and almost
naturally, along a singular path. Supposedly self-defining and
independent of social power and purpose, technology appears to be
an external force impinging upon society, as it were, from outside,
determining events to which people must forever adjust.
In a society such as ours, which long ago abandoned social
purpose to the automatic mechanism of the market, and attributed
to things a supremacy over people ("things are in the saddle, and
ride mankind," wrote Emerson), technology has readily assumed its
fantastic appearance as the subject of the story. And, as such, it has
served at once as convenient scapegoat and universal panacea—a
deterministic device of our own making with which to disarm critics,
divert attention, depoliticize debate, and dismiss discussion of the
fundamental antagonisms and inequities that continue to haunt
America.
Confronted with the unexpected and unaccepted unravelling of
their short-lived empire, Americans are now clinging to their epic
myths of national identity and destiny, hoping for yet another revival.
And central to these myths is a collective fantasy of technological
transcendence. Whatever the question, technology has typically
been the ever-ready American answer, identified at once as the
cause of the nation's problems and the surest solution to them.
Technology has been feared as a threat to pastoral innocence and
extolled as the core of republican virtue. It has been assailed as the
harbinger of unemployment and social disintegration, and touted as
the creator of jobs and the key to prosperity and social stability. It
has been condemned as the cause of environmental decay, yet
heralded as the only guarantor of ecological integrity. It has been
denounced as the handmaiden of exploitation and tyranny, and
championed as the vehicle of emancipation and greater democracy.
It has been targeted as the silent cause of war, and acclaimed as the
preserver of peace. And it has been reviled as the modern enslaver
of mankind, and worshipped as the supreme expression of
mankind's freedom and power.
The United States emerged from World War II the most powerful
and prosperous nation on earth, with other industrial nations
prostrate before it and the world's resources at its disposal. Today,
that unrivalled hegemony is being challenged politically and
economically and, as they see their dreams and dominance slip into
decline, Americans are once again responding with an appeal to
technology for deliverance. Initially, the revitalization of this religion
—which has assumed the proportions of a major cultural offensive—
has been largely rhetorical. Thus, the idea of progress has been
reinvented as "innovation," industrialization has been resurrected as
"reindustrialization," and technology itself has been born again as
"high technology." But this rhetorical escalation does little to define
the dilemma or move beyond it. Instead, and perhaps by design, the
new slogans merely keep Americans' fantasies alive, give expression
to people's desperation, and provide further escape from serious
reflection about the underlying contradictions of society. And the
increasing centrality of technology in both the domestic and world
economies makes it all the more difficult to question the latest
shibboleths, and all the more urgent. The cultural fetishization of
technology, in short, which focuses attention upon fashion and
forecast, on what is forever changing—presumably with technology
in command—has allowed Americans to ignore and forget what is
not changing—the basic relations of domination that continue to
shape society and technology alike.
I do not intend here to try to account for the ideological
inheritance of technological determinism—an impoverished version
of the Enlightenment notion of progress—except to note that it has
long served as a central legitimating prop for capitalism, lending to
domination the sanction of destiny. Fostered over the years by
promoters, pundits, and professionals, the habit of thought has been
reinforced as well by historians, who have been caught up by it too,
have routinely ratified the claims of promoters, and have found in
such determinism an easy way of explaining history. The
pervasiveness of the ideology reflects not only the fixations of
machine-based commodity production or the estrangement of
alienated labor but everyone's desire for a simplified life.
Technological determinism offers a simple explanation for things—
especially troublesome things—and holds out the prospect of
automatic and inevitable solutions. Ratifying the status quo as
necessary at this stage of development, technological determinism
absolves people of responsibility to change it and weds them instead
to the technological projections of those in command. Thus, if this
ideology simplifies life, it also diminishes life, fostering compulsion
and fatalism, on the one hand, and an extravagant, futuristic, faith in
false promises, on the other.
The aim here is to shatter such habits of thought, which allow us
to avoid thought, in order better to understand both American
technology and the society that has given issue to it. The focus upon
technology thus has little to do with any particular interest in
technology itself or in its history, for that matter, beyond the simple
recognition of the importance of technological development in
human history. Rather, this inquiry into the evolution of automatically
controlled machine tools is an attempt to demystify technological
development and thereby to challenge and transcend the obsessions
and fantasies that artificially delimit our imagination and freedom of
action. Hence, the aim is not merely to put technology in
perspective, but to put it aside, in order to make way for reflection
and revolution.
We were well satisfied with the result of the Winter’s work with
these pullets, and, although we did not have the knowledge that has
since come to us in feeding for eggs, the output was a most
creditable one, and we found a ready market at a good price.
Early in the Fall we had mapped out our plans for a very decided
increase in plant for the coming season. The excavation for the
Incubator Cellar, sixteen by fifty feet, had been made, and the
Brooder House above it was enclosed without difficulty before
weather of any great severity overtook us. We were blessed with a
very late Fall, and mild weather continued, with only occasional dips,
well into December, 1907.
We installed in the Cellar ten incubators, with a capacity of three
hundred and ninety eggs each. The Brooder House, with its
arrangement for Hovers and Nursery pens, was all completed, and
the month of March found us placing eggs in the machines.
In the Fall of 1907 we had enlarged our Breeding House, so that
we were able to place in it some two hundred and fifty breeders. Out
of our original pen of thirty, we had lost two. From different sources
we bought yearling hens, and with our original twenty-eight, made up
the breeding pen.
Of course, as we had planned to endeavor to produce some three
thousand pullets for the Fall of 1908, we were obliged to very
materially supplement the product of our own breeders, with eggs
from other sources, and this we did, buying eggs from different
breeders, in widely separated territories.
As the hatching season advanced we added one more incubator
to our battery of ten, and we placed in these incubators a total of
eleven thousand eight hundred and four eggs, of which two
thousand and ninety-six showed dead germs and clear eggs on the
fourteenth day test.
The resulting number of chicks placed in the Brooder House was
five thousand eight hundred and sixty-six for the entire season.
We found that the eggs purchased did not produce anything like
the number of chicks, that is, strong, livable chicks, that did the eggs
coming from our own breeding pen, which proved to us that the
method of feeding and caring for breeding stock, pursued by others,
fell very far short of the results gotten by our own methods.
Selection of Cockerels
We gave great care to the selection of the males heading the
breeding pen, every bird having perfect head points, being strong
and vigorous, and as large as we could find him, where we felt sure
that no outside blood had been introduced.
The Brooder House during the Fall, was materially added to,
giving us twenty Hover Pens, three feet wide, and twelve Nursery
Pens, each nearly five feet wide, this giving us a Brooder House 118
feet long by 16 feet wide.
We again this year (1909) supplemented our own breeding pen
with purchases of eggs from different sources.