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The Worth Value of A Muslim Country - Maulana Hakeem Akhtar Sahib
The Worth Value of A Muslim Country - Maulana Hakeem Akhtar Sahib
/
WORTH & VALUE
of~
Shaikh ul Arab Wal Ajam Mujadid e Zaman a Arifbillah Hazrat Aqdas Maulana
Shah Hakeem Muhammad Akhtar Saheb
The worth and Value of a Muslim Country
The
Worth & Value
of a
Muslim Country
By
Shaikh-ul-Arab Wal-Ajam Arifbillah Mujaddid-e-Zamana
Hazrat Aqdas Maulana Shah Hakeem Muhammad Akhtar
Saheb (Rahmatullah Alaihe)
Published By
Idara Talifaat-e-Akhtaria
S.B.C.H.S Gulistan-e-Jauhar, Block 12, Karachi
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The worth and Value of a Muslim Country
DEDICATION
Muhammad Akhtar
(May Allah Ta’ala Pardon Him)
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The worth and Value of a Muslim Country
DETAILS
Name of Lecture: The worth & value of a Muslim Country
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The worth and Value of a Muslim Country
Contents
The worth and value of a Muslim Country…………………………………………..6
Sincere Advice Given has Influence…………………………………………..…………6
Company of Pious is Necessary with Struggle…………..………………………...7
Reason of Ulama’s Disgrace…………………………………..……………………………8
A Kebab Joke……………………………………………………………………………………….9
Fragrance of Struggle and Connection………………………………………………10
Prophet صلی ہللا علیہ وسلمhas three tasks: Tilawat, Taleem and
Tazkiya……………………………………………………………………………………………...12
From Taleem e Kitab Comes the Proof for Establishing Madarsas……..12
Proof of Establishing Hifz Madarsas…………………………………………………..13
ْ ْی ھ
Proof of establishing of Khanqahs from م َ ھ َز
ِّ ِّ……………………………… وُیک14
Companionship of Pious-A Great Blessing…………………………………………17
The Status of Hazrat Abu Bakr Siddiqui radiallah unho……………………..17
Reason of the Virtuous Status of Hazrat Abu Bakr radiallah unho…..…19
Pakistan is the Result of Wishes and Prayers of our Elders…………..……21
Coalition Government with Non-Muslims was Destruction for
Muslim………………………………………………………………………………………………22
Proof of the Flawed Concept of Democracy……..……………………………….22
What is Meant by Sawad e Azam?........................................................23
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The worth and Value of a Muslim Country
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The worth and Value of a Muslim Country
O you who believe, fear Allah, and be in the company of the truthful. (9:119)
As for those who strive in Our way, we will certainly take them onto Our
paths, and indeed Allah is with those who are good in deeds. (29:69)
Now I will give you one more example of Mujahida. My Sheikh used to say:
“Look, assume there is a kebab, albeit uncooked - it has beef, it has a round
shape, it contains all the spices used to make kebab - nothing is missing. All the
ingredients of the recipe are there but the kebab has not done Mujahida yet
i.e. it has not yet been fried in cooking oil. The uncooked kebabs are available
to eat, but if someone asks you to eat the kebab and if you do eat it, you are
going to vomit.”
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The worth and Value of a Muslim Country
After giving this example, my Sheikh elaborated that we all have an uncooked
kebab, meaning that we all possess the kebab of eemaan but it is uncooked –
it is not fried. This is why whoever eats it, spits it out. Therefore, I advise the
Muslims and the ulama to strive in the companionship of the pious ones for a
period of time. Abstain from sins but do so with the counsel of the Pious (Allah
Walay), because even though there was Mujahida done by the Sahaba, their
real benefit was derived from their being in the company of the Beloved
Prophet صلی ہللا علیہ وسلم. If the Sahaba had strived and struggled in the absence of
the Beloved Prophet صل ل ل ل للللی ہللا علللیل للہ وسل ل ل ل للللم, they would not have achieved such an
elevated status.
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The worth and Value of a Muslim Country
No matter how much dirt is hurled by the envious upon those who have
undergone Mujahidas, it can never hide the dazzling radiance of their special
connection with Allah Ta’ala (Nisbat ma’a Allah). The pain (from the longings)
of the heart cannot be hidden. Listen to my couplet:
اکیرطقہوہارگوہاتوتپھچیھباجات
سکرطحاخکاپھچےئیگوہلاکدرای
If it were but a drop, it may have hidden
How will dirt hide a river of blood?
If someone kills his evil wishes - the haram desires arising in his heart - just to
gain the pleasure of Allah, and in his heart flows a river of the blood of his evil
desires, nobody can hide this river of blood of the heart, and of his killed
desires. Remember the saying of my Sheikh that if an ordinary person become
pious, it is as if he became Nur but if an Aalim becomes pious, it is as if he is
now Nurun ala Nur i.e. one Nur of his knowledge, and one Nur of his
righteousness.
So my Sheikh said that if someone eats uncooked kebab, he will feel nauseous
and spit it out, but if the kebab is fried, its aroma will spread all over. There
will be no need to ask which neighborhood has a kebab shop - even at distance
its aroma can reveal its location.
A Kebab Joke
My Sheikh Hazrat Molana Shah Abdul Ghani rehmatullahalaeh and Mian
Asghar Deobandi both taught in the Madersa of Shahi Masjid Jaunpur, in India.
A Hindu converted to Islam there. Once there was a party in which beef kebabs
were served. Such parties are occasionally organized for the students. When
he ate the kebab, he liked it so much that when there was no party for a while,
he would say to his friends: “Why you are only carrying books about…when is
there going to be another kebab party?” He used to lisp and my Sheikh Hazrat
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The worth and Value of a Muslim Country
These are the couplets that Hazrat recited during his time in difficulty. The
enemies of Hazrat blocked the supply of water for three days. Hazrat
composed these couplets in this pain and grief. Imagine what trouble he and
his family would have gone through when there was no water for three days.
Friends! That is why I say prepare yourselves for the trials in the path of Allah
and seek the company of the pious. Going for tableeg or studying in a Madersa
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The worth and Value of a Muslim Country
Allah made the sahaba karam endure various Mujahidas, but this was under
the guidance and company of the Beloved Prophet صلی ہللا علیہ وسلم. If the company
of the Beloved Prophet صل ل ل لللی ہللا علیللہ وسل ل ل لللمwould have been missing, the sahaba
would not have achieved such great benefit from their Mujahidas.
ْ ْی ھ
﴾۰ۭم ب َْو ھاْل ھِّك َم َة َْو ز َُیكِّ ھ
َ ٰ ك َْویز َعل زم زہ زم ھْالك
ِّت
َ ٰ ٰ َھ زھ َ َھ ھ
ْیمْایـ ِّت
ِّ ِّ ِّ ﴿یتلواْعل
ٰ
)۱۲۹:ْایة،(سورۃْالبقرۃ
Translation:
“Who should recite to them Your verses, and teach them the Book and the
wisdom, and cleanse them of all impurities.” (2:129)
gives proof of Madersas, meaning that these Madersas, where Quran is being
taught (i.e. where the verses of the Quran are being explained), are established
on the basis of this verse. Even though the Arabs understood Arabic as their native
language, the Prophet صل لللی ہللا علیہ وسل لللمtaught them the special meanings that Allah
Ta’ala had taught the Beloved Prophet صلی ہللا علیہ وسلم. For example, in the verse:
ھ ٰا َ ز َ َ ھ َ ٰ َ ز ھ َ ز ھ َ َ ز ھ ز ھ َ ھ ً َ ھ ً ز ھ ھ َ ز ھ َ ھ َ َ ز
﴾﴿ْٰيّْياْال ِّذیْامنواْاتقواْہّٰللاْوقولواْقوالْس ِّدیدایص ِّلحْلکمْاْعالکم
ا
ْ )33ْ،70:ْایة، (سورۃْاالحزا
Translation:
O you who believe, fear Allah, and speak in straightforward words. (If you do
so,) Allah will adjust your deeds for your benefit (33:70)
َھ َ ز
َ َ ز
ْ یز ھص ِّل ھحْلک ھمْاْعالک ھthe translation taught by the Prophet صلی ہللا علیہ وسلمis that it
In م
َ َز َ َ ھ َ َھ َ ز َ ز
ْ یز ھص ِّل ھحْلک ھمْاْعالک ھمْا ھیْیَ َتقبل َْح َسناتِّک ھbut it
does not refer to correcting your deeds, م
means Allah Ta’ala will accept your good deeds. Exegetes write that the
َ ز َھَ َ ز
ْ یز ھص ِّل ھحْلک ھمْاْعالک ھwas taught to the Sahaba by the Prophet صلی ہللا علیہ
translation of م
وسلم, therefore one should not attempt to understand such meanings merely
from dictionaries.
will experience for yourself that as your articulation improves, the feeling of
Nur filling your heart will also increase.
ْ ْی ھ
Proof of establishing of Khanqahs from م َزَ ھ
ِّ ِّ وُی ْک
ْ ْی ھ
After this Allah Ta’ala says م َزَ ھ
ِّ ِّوُیک. The Beloved Prophet صلی ہللا علیہ وسلمused to do
tazkiya of the sahaba. Qazi Sanaullah Panipati rehmatullahalaeh in his Tafseer
e Mazhari, elaborates on the three meanings of tazkiya in Surah Aal-e-Imran.
َ زز
1. The first isْْیز َط ِّہ زرْقل ھو َ ْالصـ ـ َحـا َبـ ِّةthat the Beloved Prophet صل ل ل لللی ہللا علی للہ وسل ل ل لللم
cleanses the hearts of Sahaba. And what does he cleanse their
َھ َ ھَ َ َ ھ ھ َََ ھ
hearts of?.ِّ ہّٰللا
ْ ْا ِّ ِاالشـ ـ ِّاِا ِّہّٰللاْ ِّب ِّ ْ. The Holy Prophet ص ل ل لللی ہللا علیہ
ِّ عْالعقا ِّ ِّدْالفا ِّسـ ـد ِّْْو
وسل لللم removes all erroneous beliefs and protects their hearts from being
focused on any Ghairullah. The Beloved Prophet صل لللی ہللا علیہ وسل لللمmade
َ َٰ َا
ْ الاِّلہْاِّالْہّٰللازthe objective of their hearts and made it easy for them to
lay down their lives - not just easy, but made them so desirous that
the sahaba would look for ways to present their lives for Allah. Due
to this, the sahaba used to look for ways to sacrifice their lives for
the sake of Allah Ta’ala.
گش
م وکین ےپ ام ابز اطلسمن
افرغ از رمدارم و رکسگ ےن ام
He says, O people! Due to the blessings of my Sheikh Shams Uddin
Tabrezi rehmatullahalaeh, I am no longer a vulture. Now I am the
Royal Falcon. O people, Jalaluddin is now freed of eating corpses
and has attained freedom from them.
َ َ َ َزَ ززز ھ َ ز ھ
2. The second explanation stated is ل ْ ِّ ْع ْالــرذا ـِّ ـ
ِّ وی ـط ـ ِّہ ـرن ـف ـوس ـ ـہ ـمthat the
Beloved Prophet صلی ہللا علیہ وسلمpurified the sahaba of negative habits.
َ َ ز َ ز َ ھ َ َ ز ھ َ ھ َ ھ َ ِّ َ ھ َ ھ َ َ ھ َ ھ َ ھ
3. ْعا ِّہّٰللاْالق ِّب ھی َح ِّْة اثْواال
ِّ ْعْاالْناسْواالخب
ِّ ویط ِّہرْابداَنمThe Beloved Prophet ص ل ل ل لللی ہللا
علللی ل للہ وسل ل ل ل للللمcleansed the Sahaba from physical impurities and negative
deeds. It is no wonder that this Tazkiya transformed the Sahaba into
such exemplary characters. Mujahidas and the companionship of the
Prophet صلی ہللا علیہ وسلمmade them attain such great heights.
You tell me, will you attain the blessings and bounties of the Ahl-Ullah
(pious) just by reading books? With the Book of Allah (Allah’s revelation),
is not a Man of Allah (i.e. a Prophet) also needed? When a book is revealed
Allah, also sends a Prophet. If only books were sufficient for guidance,
Allah would not have sent prophets. The prophets have been sent
alongside the revelation books, and the ummati (followers of a Prophet)
are commanded to seek the companionship of the. The last Prophet صلی ہللا
علیہ وسلمwas instructed as follows:
ھ َٰ ھ َ ك َْم َع َْالذ ھ َ ھ ز
َ َ َ ھ ھ َھ
ِِّّ ی َْیدع ھو َن َْرّبز ھم ِِّْبلِدو ِّۃ َْوال َع
﴾ش ِّ ﴿واَ ِِّبْنفس
ٰ
)۲۸ْ:ْایة،(سورۃْالکہف
Translation:
Keep yourself content with those who call their Lord morning and
evening. (18:28)
O Prophet ص ل لللی ہللا علیہ وس ل لللمpatiently sit amongst those people who are busy day
and night in worship of their Lord only to gain His pleasure. Even though you
are worshipping a lot more alone and even though you prefer to pray to Me in
solitude, how will these sahaba be made your pious companions? So be
patient and sit with them and keep them in your company so that the faith in
your heart can transfer into the hearts of the sahaba.
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The worth and Value of a Muslim Country
that the Beloved Prophet صل ل ل لللی ہللا علیہ وسل ل ل لللمentrusted to Hazrat Usama radiallah
unho will not be hung down. If no one will come, then Abu Bakr shall go for
Jihad alone and sacrifice his life, as Allah is with me. O Sahaba remember the
Prophet صلی ہللا علیہ وسلمaddressed me, saying:
﴿ال َ ھ
َ َْْت َز ھنْا َِّن
﴾ہّٰللا َْم َع َنا
َ
ٰ
)4۰:ْایة،(سورۃْالتوبة
Translation:
Do not grieve. Allah is surely with us. (9:40)
O Siddique fear not, Allah is with us. Were you there at that time? Who was
with the Prophet صلی ہللا علیہ وسلمat that time? During our stay at the Cave of Saur,
only I was with the Prophet ص لللی ہللا علیہ وس لللمtherefore this verse was revealed for
َ َ َ َ َ
me and Allah is surely with me, . ف ـ َت ـق ـل ـ َد ْ َس ـ ـ ھی ـف ـ ٗہ َْو َخ ـ َر ْ َو ھح ـ َد ٗہThen, Hazrat Abu Bakr
Siddique radiallah unho clutched his sword and left for Jihad alone. At this
time, the Sahaba realized that Hazrat Abu Bakr radiallah unho was right in his
decision. The Sahaba said, O Khalifa tul Momineen, you were right and we have
realized our mistake. After that the Sahaba left with the army with great zeal.
Look at the great faith of Hazrat Abu Bakr radiallah unho.
Once you have taken a decision, place your trust in Allah. (3:159)
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The worth and Value of a Muslim Country
O Prophet صلی ہللا علیہوسلمwhen you make a vow on carrying out a task, then just
put trust in Allah and carry it out. Hazrat Abu Bakr Siddique radiallah unho
proved through his actions that democracy is a flawed concept.
Hazrat Umar radiallah unho said to his son, “O my son, O Abdullah ibn Umar,
By Allah, the act of worship of Hazrat Abu Bakr radiallah unho on that day of
leaving for Jihad alone is by God greater than your father Umar’s whole life’s
day-worships and that night he (Hazrat Abu Bakr) risked his life alone and
migrated with the Prophet ص ل ل ل ل ل لل ل للی ہللا ع ل لل ل لی ل للہ وس ل ل ل ل ل لل ل للم, and shouldered the burden of
Prophethood i.e. made the Prophet sit on his shoulders, is greater than Umar’s
lifelong night-worships.”
your two rakaat equivalent to one hundred thousand rakaats is only attained
through the company of the Pious.
If Akhter would not have experienced the company of his Sheikh Hazrat Shah
Abdul Ghani rehmatullahalaeh then he would be selling medicinal herbs
because I am a Hakeem. Would you then have listened to religious talks from
me? You would have seen me selling Joshanda or antidotes, but today I thank
my Lord Who made me stay with my Sheikh during my youth. In adolescence
the heart desires idle talk, to roam around in the open, but I was alongside my
Sheikh in dark nights, under the light of the stars.
When there would be no light, in the darkness my Sheikh would worship for
eight hours. Hazratwala once said: “Hakeem Akhter stays with me just as a
suckling child clings to his mother”. Alhamdulilah, I was given such a glad tiding
by my Sheikh. Furthermore, my second Sheikh Hazrat Shah Abrar ul Haq
rehmatullahalaeh said: “I had read in books how one should devote oneself
fully to one’s Sheikh. What I had read in books, I saw in reality in the life of
Akhtar”. Hazrat’s brother Asrar ul Haq recounted this to me himself that Bhai
(i.e. Molana Abrar ul Haq) has a very highly esteemed opinion of me. He told
me that Molana Abrar ul Haq said: “What do you know of Hakeem Akhtar? He
has made so many sacrifices for his Sheikh that what we had only read in books
we saw in his actions.” What can I say myself, but I can surely thank Allah Ta’ala
who placed a tiny love of Himself in my bosom, which itself is a bounty from
Allah Ta’ala. It is in Allah’s hands. It is up to Him. Whenever He wishes He can
give, and He can take back whenever He wants. I am not the continuous owner
of this bounty. It is Allah’s favor. He can keep this favor in our begging bowl (hands)
and whenever He wants He will take it away from the incompetent. O Allah, save
us from the blunders through which this favor is snatched away, and O Allah keep
this pearl of Your connection forever in my begging hands.
So I thank Allah that if all the kingdoms of the world, and all the thrones and
crowns of kings are put under Akhtar’s feet, see whether Akhtar will be sold or
not. I trust Allah that inshallah Akhtar would not even glance at them. It is a
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The worth and Value of a Muslim Country
pity that there are only a few people who recognize the reality. Many believe
that Akhtar is also greedy and that if a wealthy person comes along, that
Akhter would become servile towards him. I say that by Allah’s Mercy, He has
taught Akhter the value of the pain of His love. Even if all the kings of this world
were to put their crowns and thrones under Akhtar’s feet, by Allah’s blessing
Akhter will not as much as look at them. He will never abandon the tale of love
for Allah Ta’ala. He wil not say: “Let us sit in the capital and enjoy chicken
meals in ease”. For telling my tale of the pain of Allah’s Love, I beg Allah to
grant me a life of a hundred and twenty years.
When Akhter was young he was unknown. No one asked for me. At that time,
my tongue had not found the ears that would listen to it. Now when I have
reached old age, crowds from everywhere are flocking to me. I pray to Allah
that, “O Allah, grant my tongue energy, strength, beauty and sincerity in my
speech, for the sake of these listening ears. Accept my speech and select me
for working in your path all over the globe.” I also make Dua that “O Allah grant
me an aircraft which can carry five to six passengers, and its pilot is also my
friend. Using that aircraft, I can travel all over the globe to spread the word of
Your Love. I can go to Allahabad to meet my elders, to Hardoi to meet my
Sheikh, and to South Africa”, meaning it could save me a lot of travel time.
O Allah! Through Your Mercy – even though Akhter does not deserve it, grant
him attentive ears from the East, West, South and North: ears that are thirsty
to attain Your Love. Thus Akhtar can transfer Your Love, which is a trust from
You in my heart, into their hearts. Make me the means. You make it happen,
and use my name in doing so. Let it be a source of for Sadqa-e-Jaria (sadqa in
perpetuity) for me. Verily, you are the sole fulfiller of all tasks.
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The worth and Value of a Muslim Country
So, (O Prophet) it is through mercy from Allah that you are gentle to them.
Had you been rough and hard-hearted, they would have dispersed from
around you. So, pardon them, and seek Forgiveness for them. Consult them in
the matter and, once you have taken a decision, place your trust in Allah.
Surely, Allah loves those who place their trust in Him. (Bayan-ul-Quran)
The above verses mean that O Prophet, you will seek their (the sahabas’)
opinion but the final decision will be yours and not of the majority. Whether
or not it is supported by the majority, your decision will prevail. Hazrat Thanvi
rehmatullahalaeh used this verse to prove that democracy and elections are
ineffectual. The righteous ones should govern. Where is the sense in making a
criminal a Prime Minister just because most of the inhabitants of the country
are criminals or non-practicing Muslims?
I was saying that Hazrat Thanwi rehmatullahalaeh had a desire that there
should be a separate country for Muslims, and Hazrat also prayed, “O Allah,
grant such a country where there is only a purely Muslim government.” He
pointed out that although the Congress Party was also striving towards
liberation from the British, the Congress Party was blind in both eyes - they
possessed neither faith, nor Islamic practice. Hazrat Thanvi said: “As a Non-
Muslim, Gandhi is spiritually blind, because he does not have eeman. If due to
the reason that the majority is Non-Muslim, the Non-Muslims come to power
and form their government, then we certainly cannot say to the unbeliever
Gandhi that the law should be a certain way because the Quran has proclaimed
it. Since he does not have eyes (is blind in our faith), will he accept words of
the Quran or of any Muslim? Even if some foolish person approaches Nehru
and Gandhi and says Allah says this in the Quran, then they would just say
disrespectful words about the Quran in response (nauz billah).
On the contrary, even though there are non-practicing Muslims in the All-India
Muslim League, at least they have faith, due to which they possess an eye of
faith and so are not spiritually blind. They may be one-eyed (non-practicing)
but are not blind. At least they can listen to the Quran. Today no matter how
much of a transgressor he is, the leader of Pakistan is at least a Muslim, and
would listen to the Quran without disrespecting it.
Just remember this sentence of Hakeem Ul Ummat that the All-India Muslim
League has one eye and the Congress is blind in both eyes and is led by Gandhi
who is a non-Muslim, while the Muslim League has one eye (possesses faith)
and is led by Muhammad Ali Jinnah who has recited the kalima and is sunni.
After all, Muhammad Ali Jinnah had clearly mentioned to Allama Shabbir
Ahmed Usmani rehmatullahalaeh that “I am a sunni and I offer prayer
according to the sunni method.” Molana Shabbir Ali Thanvi, the nephew of
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The worth and Value of a Muslim Country
Hakeem Ul Ummat, told me that he taught Muhammad Ali Jinnah the sunni
way of offering salah, advised him to pray and he used to pray according to
sunnis. On nearing his death, Muhammad Ali Jinnah bequeathed that “I am
sunni and hanafi and that my funeral prayers should be led by Molana Shabbir
Ahmed Usmani rehmatullahalaeh, and not led any individual of any other
sect.” Who led his funeral prayer? Allama Shabbir Ahmed Usmani
rehmatullahalaeh. If Muhammad Ali Jinnah would have been from some other
sect, he would never have willed Allama Shabbir Ahmed Usmani
rehmatullahalaeh to lead his funeral prayer. Friends, the prayers of our elders
were with Muhammad Ali Jinnah.
However, nowadays the Ulama are slowly being ignored and neglected. I was
present at the largest gathering of the All India Muslim League at Allahabad, in
which the resolution for the formation of a separate Muslim state was passed.
After this, another large gathering took place at Azamgarh where all the great
leaders and Ulama of the All India Muslim League participated including
Molana Zafar Ahmed Usmani rehmatullahalaeh, Molana Shabbir Ahmed
Usmani rehmatullahalaeh, Hazrat Mohani, Liaquat Ali Khan and Muhammad
Ali Jinnah etc.
For that gathering in Azamgarh, Hazrat left Phulpur at the time of tahajjud to
pick Molana Zafar Ahmed Usmani rehmatullahalaeh from Gorakhpur for
delivering a speech at Azamgarh. To bring him, he left at tahajjud and returned
with Molana Zafar Ahmed at isha of the next day. Hazrat led the isha prayer (at
Azamgarh) and said that he led prayers with same ablution which he had
performed while leaving at tahajjud the previous night, and that whole day he
did not drink a drop of water in order to avoid the need to stop and use the
washroom. Hazrat wanted to quickly bring Molana to Azamgarh. This is an
example of the kind of sacrificial zeal of our elders in the formation of Pakistan.
Later in that gathering, ulama like Hazrat Molana Zafar Ahmed Usmani
rehmatullahalaeh and Hazrat Molana Shabbir Ahmed Usmani rehmatullahalaeh
delivered their speeches. I was also present, and such a large crowd was in
attendance that it was perhaps the second largest gathering in India after the
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The worth and Value of a Muslim Country
It means that they have the object and resources (of wealth) and the ulama
are poor. We (the ulama) have knowledge of the path but are without a boat
(resources and means), while they have the boat but have no idea of the way.
If only these educated men let us sit in their boat and allow us to navigate,
then we will deliver the boat to its destination.
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The worth and Value of a Muslim Country
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The worth and Value of a Muslim Country
What mercy of Allah descends upon the believers, that there is an episode that
once a person in a sleepy state turned in his bed and while turning he
spontaneously uttered the word Allah. This person never prayed Salah, nor
fasted but Allah forgave him that “While you turned about in your sleep
unaware, I accepted what you uttered.” He is the Creator, the King of Kings.
He can favor whichever act He wills, from anybody. He can accept any small
act and forgive us over it. When Bashir the camel-rider’s one act of his saluting
a worldly head of state was favored by the great worldly king and was
rewarded with gifts, imagine that Allah is the King of Kings and if he favors even
a small act from someone, and rewards them for it, then who has the right to
object?
ِت َْغ َض ِّ ھ
))ِب ْح ِّ ھ ((س َِ َق ھ
َ ت َْر ھ َ
ٰ ز
)۱۱۲۷:ص،۲: ،ِْب ْقوہّٰللاْہّٰللاْبلْھوْقرا ٌنْجمید،کتا ز ْالتوحید،(حصیحْالبخاری
There was a race between My Anger and Mercy, My Mercy won. Shah Abdul Qadir,
َ َ َ
the son of Shah Wali Ullah writes that Allah has written,ْ ْ َس َِق ھت َْر ھْحَ ِّ ھِتْغض ِّ ھِبthis to say that
He reserves with Himself the right of forgiving on the basis of mercy so that if a
person is not forgiven by law, Allah shall forgive him using His mercy. Such is Divine
Mercy. از قب یل مراحم خسررررہاis a phrase said by Shah Abdul Qadir rehmatullahalaeh
meaning in the manner of Divine Mercy, Allah has it written for the Day of Judgment
My Right of Mercy is reserved. Just like a worldly criminal loses hope from a court’s
decision and appeals to the King asking that “We have also lost from the Supreme
Court, so now we appeal to the King for forgiveness from their royal mercy”, so he
is granted mercy by the King, being above the law. Similarly, Allah has kept this right
to Himself for the Day of Judgment.
I was saying that we should never not praise Non-Muslims, saying things like
“The non-Muslims in London and in India are better compared to the Muslims
of Pakistan”. There is fear that such a person may attain death in disbelief.
Remember this well!
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The worth and Value of a Muslim Country
A Doubt Resolved
Now I will resolve an issue and bring an end to my speech. Some people say
that: “Even if a rope is placed on the streets of Pakistan, it would be stolen,
while look at the honesty in London, that newspapers are placed in roadside
boxes without anyone guarding them. Whoever takes a newspaper, places its
money there. If someone left newspapers like this in Pakistan, it would result
in rampant looting.” Now listen to what I say: one who dines on the feces of
an elephant, would not be satisfied through a chicken’s droppings. These non-
Muslims take petty stealing as an insult – big and notorious thieves don’t
bother to steal two or four rupees. When they steal, they steal millions of
pounds. In America, a fault occurred in the electricity supply lines resuting in a
power outage, and massive amount of robbery and adultery took place. A
young jeweler went to America from Pakistan, he was carrying some gold
jewelry to show someone when some robbers shot him dead and took the
gold. I myself went to his house for condolences.
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The worth and Value of a Muslim Country
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The worth and Value of a Muslim Country
When I visited Dhaka after the formation of Bangladesh, I met Molana Abdul
Majid (Muhaddis of Lal Bagh) who stated that we never cried so much as we
did at the time of the splitting of West Pakistan, Alas! Though Pakistan split,
Hindus nevertheless remained unsuccessful in their goal. After all, the leaders
of the new state were also Muslims. The Hindus thought that now the Bengalis
would be their slaves, but even today the strength of eeman prevails there,
and they have a grudge and hatred for Hindus in their hearts.
People really have little knowledge about Pakistan. When I defined a Muslim
state, many people claimed that we had many doubts regarding Pakistan, such
as: “What is the benefit of living here? There are no Islamic laws, so we came
here for no reason.” Now these people are saying that you corrected us and
that we did not come here for no reason. We shall live and die in a Muslim
state InshaAllah. Death in a Muslim state is million times dearer to us then
death in non-Muslim state. Did Shah Abdul Ghani Phulpuri rehmatullahalaeh
not see the irreligious and the transgressors of Allah ruling Pakistan, but still
he said that I am not even prepared to urinate in the direction of a non-Muslim
state. There is no narrator of this between me and Hazrat. When Hazrat visited
Mumbai he stated that, “What liveliness and Nur there is in Karachi, and just
look at Mumbai! There is darkness and gloom everywhere in Mumbai – like
the shop where chickpeas are roasted (with its soot covered walls).”
One person said that it’s better that Hindus take over Pakistan because it is so
irreligious. This implies that that we become the slaves of Hindus - the
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The worth and Value of a Muslim Country
surprising this is that the person saying this made himself out to be religious
and devout. He prayed Ishraq, and Awwabeen. What can we say? God Forbid
such a day ever comes that we become slaves to the Hindus. However, we are
over here, we are free, and we have respect. At least we can write letters
asking the head of state to implement Islamic law. We can demand this from
the pulpits. You can see how ulama are asking for this openly and publishing
articles in newspapers every day asking for the enforcement of Islamic laws.
Try and give such a speech in India, saying “We Muslims are in a majority - we
are so numerous that a separate Islamic law should be made for us.” Try asking
this, and then just watch the immediate reaction of India’s government as it
arrests the ulama.
When I clarified the meaning of a Muslim state, many people expressed their
feelings that their misconception has been cleared, and that they were
regretting coming here, but now they are aware that Pakistan is a Muslim
country in light of the Shariah, as long as the Muslim ruler has the authority to
enforce Islamic law, but does not do so due to his incompetence, or due to his
own spiritual or human weakness, or from fear of public rebellion, or from fear
of other powerful states.
I thank Allah Ta’ala that Akhter has knowledge of these matters. If Akhter
would not have received the companionship of the pious, how could these
important points have reached you? There is only one narrator between me
and Hazrat Thanvi in defining an Islamic Republic i.e. Molana Shabbir Ahmed
Usmani rehmatullahalaeh, a great pious aalim. He said that this definition was
stated by Hazrat Thanvi rehmatullahalaeh only, and we never came across it
in texts. This will be published InshaAllah and people will be greatly comforted
by it. Otherwise people think: “What can we say! It looks like it was a bad idea
to come here!”
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The worth and Value of a Muslim Country
When Pakistan split and the East Wing was separated, some fools celebrated. They
are not on the way of our elders. Laying down one’s life to protect even one inch of
an Islamic country counts as martyrdom, while you are celebrating at its breaking
apart – what kind of Deen do you profess? May Allah guide such Molvis!
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The worth and Value of a Muslim Country
I will also recount another anecdote. There was a great aalim who was also a
Khalifa of Hazrat Thanvi rehmatullahalaeh. He was a devout worshipper and
would wake up at three at night for the zikr of Allah. His mentor for spiritual
reformation was my Sheikh. At Azamgarh’s Shibli Manzil he said to my Sheikh
that “Pundit Jee has said this” (Pundit Jee nay farmaya hai). He meant Pundit
Nehru. Hazrat Shah Abdul Ghani rehmatullahalaeh asked “Which Pundit Jee?”
He said, “Pundit Nehru”. Hazrat Shah Abdul Ghani rehmatullahalaeh replied:
“Are you quoting some buzurg’s words that you are according such respect
and using the word “farmaya”. Hazrat was extremely upset at this, and asked
him go and pray two rakaat and re-recite the kalima, then fervently repent.
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The worth and Value of a Muslim Country
delivered his statement and left. The judge kept on asking him to look towards
him, and he consistently refused, saying he does not look at disbelievers.
Some people requested Hazrat to live in India so that his grave may be there.
Even his sons pleased with him “Let’s go, Abba, and spend the reminder of
your life in India. A majority of your relatives are there.” Hazrat replied “I
consider even urinating in the direction of India as an insult.” Such was the
status of my Sheikh! He preferred death here. His grave is in the graveyard of
Paposh Nagar.
After coming to Pakistan, my Sheikh rejoiced and he was really happy. But
sometimes he would see the lack of observing Parda and acts against the
Shariah, and used to become deeply upset. He would express his sadness
saying “Pakistan is seeming to be ‘Na-Pakistan’. Why is Pakistan becoming ‘Na-
Pakistan’”? However, his desire for combat for Pakistan was immense. He
declared that even though there are millions of acts against the Shariah, and
we complain to our brothers and criticize our leaders, but against the non-
Muslims we shall be ready to fight together boldly.
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The worth and Value of a Muslim Country
During his last years, my Sheikh was unable to stand. Despite this, he had such
passion when he would meet a person called Major Tur. Major Tur was an army
officer who had a full fist-length beard, and would pray salah regularly. My Sheikh
said to Major Tur that “When Jihad starts, when war is declared between India and
Pakistan, even though I cannot stand and my knees are useless, take me with my
bed to the Lahore border. When the cannons launch, give the handle in my hands.
Hazrat had the image of the cannons of the past, which is why he said we will fire
the cannons at the disbelievers and if from the other side a cannon ball will come,
I will be martyred.” After this Hazrat would start crying and said that “For ten
years I learned swordsmanship for martyrdom, just like we become aalim
(scholars) over ten years. Similarly, for ten years for Jihad and martyrdom I
learned swordsmanship!”. See Hazrat’s passion for Jihad.
My Sheikh told me a story that “When Jihad was called in the era of Nawab
Wajid Ali, a pious old man along with an Aalim from my district also
participated. This old man narrated that this Aalim was swinging his sword with
the burial shroud placed on his shoulder. He was reciting this couplet
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The worth and Value of a Muslim Country
For the preparation of this very battle, Molana Shah Ismael Shaheed
rehmatullahalaeh would pace to and fro towards North then South in his
Masjid Fatehpur bare footed in the scorching heat of the month of June.
People asked why are you burning your feet in the sun. He replied that I am
preparing for Jihad at the mountains of Balakot. If I become delicate, how
would I be able to wage battle? Two men (of the innovating sect) arrived with
the intention of murdering him and saw him pacing barefoot in the courtyard
of the masjid under direct sunlight. They inquired, “What are you doing
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The worth and Value of a Muslim Country
Molana?” He replied that “I have to battle with the Sikhs at Balakot and
liberate the oppressed Muslims. The two men thought, “How could we kill a
person who wishes to give his life in the way of Allah?” They realized their
stupidity and repented that people had filled their ears with such negative
rumors الحوہّٰللاْوالْقوۃْاالِْبہّٰلل.
Molana Shah Abdul Ghani rehmatullahalaeh said that during heavy showers in
Delhi, the River Jamna would be flowing at its full. Molana Ismael Shaheed
rehmatullahalaeh would dive in the flooded river in the heavy rain and swim
all the way to Agra. Why? Because he wanted to prepare himself thinking that
“If we were to battle in the region of a river, Jhelum River or Ravi River, and
we had to jump in it, then we could swim.” There is a great distance between
Agra and Delhi. This is how far they would go before they came out. My Sheikh
ز ٰا َ ٰ َ ھ َ ھ ھ ھ
narrates this, there is no narrator between me and my Sheikh م ْ ِن ِِّْبِّث ِّل ِّہ ھ
ِّ اول ِّئکْاِب ِِّئ َِّْفئ
Such was their aspiration for Jihad that they would swim from Delhi to Agra.
These women went along with their husbands. Their men would battle at the
foot of Balakot Mountains and their wives would then grind the mill to prepare
feed for the warriors’ horses, to the point that due to constant grinding their
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The worth and Value of a Muslim Country
hands got blisters. They were wealthy women who were raised in luxury, but
for Allah’s love they endured these hardships in the path of Allah.
Someone asked these women, “O my sister, mother, say when you were
leading a luxurious life in Delhi, you slept on beds of flowers. Was that more
dear to you or now when you have blisters in your hands?” Both these women
replied that, “By Allah due to the blessing of Molana Ismael Shaheed
rehmatullahalaeh and Syed Ahmed Shaheed rehmatullahalaeh these
hardships that we are enduring - we who slept on beds of flowers are sleeping
on pebbles and our hands are full of blisters, we are homeless under the open
sky, but the blessings of this struggle are such that Allah has put in our hearts
a level of eeman and belief that our we are seeing Allah with the eye of our
hearts – the veils are lifted from the skies. Allah has raised us to such a status
that if our hearts are placed on the mountains of Balakot, they would be unable
to bear our eeman. This story was told by Hazrat Shah Muhammad Ahmed
rehmatullahalaeh and he said this is the reward of hardships. Those people
who endure hardships and bear sadness in the way of Allah, their faith is so
fragrant that it makes the whole world fragrant. There is a saying in Poorab
(Eastern UP) that Allah spreads the fragrance of those who burn themselves in
Allah’s love. If a pious person hides from humanity and weeps in prostration,
Allah will spread his fragrance among people.
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The worth and Value of a Muslim Country
Allah certainly supported you at Badr when you were weak. So, fear Allah
that you may be grateful. (3:123)
ٌَ َ َھ َ َز
In the battle of Badr we gave you victory , َوان زت ھمْا ِّذل ْةand you were weak, َْفاتقواْہّٰللا
So O Sahaba! Companions of Rasulullah, live your lives with the fear of Allah
َْ ن ھ ز َ َ َ زھ َھ ز
ْ لـ ـعـ ـلـ ـك ْتشـ ـ ـكـ ـروSo that you may become among the grateful men. The real
gratitude for Pakistan, the real migration, the true celebration of happiness in
independence is that we become God-fearing, pious, and avoid all sins. What
is the meaning of migrant (Muhajir)?
َ ھ َھ ز َ ز َ ھ َ َ َ ھ ََ َ َ ز ز
)) ((المہا ِّجرِْمْہجرْاْلطاٰيْوالذُن
)ْکتا ْاالمیان،(مشَکۃْالمصابیح
The true migrant is one who leaves sin – who migrates totally away from
sinfulness. Migrations is not just about travelling from India to Pakistan and
then enjoying lives watching TV and videos, because now we have the money
and who is going to ask? Non-Islamic gatherings are all around us and our
women are not observing pardah (veil). The real meaning of migration is to
leave sins. Leaving the homeland is also migration, but more important is that
we leave sins. This is actual gratitude for the blessing of Pakistan, because
leaving one’s homeland is far easier than leaving sins.
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The worth and Value of a Muslim Country
Now make Dua that Allah gives us a feeling of true gratitude for Pakistan, that
Allah show us the reality of migration, give us the taufiq to leave sins. O Allah,
give us a life filled with Your fear, or the life of those whose lives are filled with
Your fear, that we don’t even go close to a single sin, and if by mistake we
commit any sin then we give us the taufiq to weep until we have regained Your
happiness. O Allah, if You are displeased with us, it’s Your Right but if we err,
Oh God, our Prophet صل ل لللی ہللا علیہ وسل ل لللمsays it is compulsory on us to regain Your
Pleasure and make You happy. Give us the taufiq to repent after two rakaat of
prayer, and make the place of our prostration wet with our tears of shame.
Give us regularity in our deeds, and correct our souls. If You will not show
mercy on us then apart from You, no one will have mercy on us. O Allah,
whoever is present here, make them pious. Have mercy on even those who
َ ھ ز َ ھ ز َ ٰز َ ز َ َ ھ ز
are absent, ِّکْمس ـ ِّل ٍمْومس ـ ِّلم ٍْة ٍ اللہمّْکْخReward all Muslim men and women with
ِّ اْل
the happiness of both the worlds.
O Allah accept our organization and keep it safe from all sorts of evil and make
our Madersa an example where Quran is taught in such a beautiful manner
that even the most expert Qari becomes happy and satisfied on visit it.
O Allah! Help me with Your mercy. Give taufiq to students, the teachers, and
Molana Mazhar to organize gatherings regularly where students carry out
recitations so we can see what is going on in the Madersa. Such gatherings
should be held every Thursday for one hour. May Allah give taufiq to the
principal, the teachers, the helpers, the cook, the sweepers, the gatekeeper
and their children that come to this masjid to become pious and friends of
Allah.
O Allah whoever enters this khanqah don’t let him return deprived. O Allah
give me and Muslims all over the world the taufiq to reform our characters.
Shaikh ul Arab Wal Ajam Mujadid e Zaman a Arifbillah Hazrat Aqdas Maulana
Shah Hakeem Muhammad Akhtar Saheb