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I’ve been writing about Hezekiah’s Tunnel for 35 years. (I can be seen with a long beard standing in my
undershorts up to my hips in water in the picture of Hezekiah’s Tunnel in the standard archaeological
encyclopedia of the Holy Land;1 the photo was taken in 1972.) A trip through the tunnel—from the first foot into
the water, bending down to navigate a less-than-5-foot ceiling, finding the place where the two crews of tunnelers
met, exploring the “false” tunnels, examining the place where the famous Siloam Inscription was carved, looking
up at the ceiling nearly 17 feet above the floor, to coming out into the old Siloam Pool—can be one of most
exciting adventures on a trip to Jerusalem. And with every scientific effort to understand this extraordinary tunnel,
it becomes a more remarkable achievement.
At more than 1,700 feet (533 meters), it was the longest tunnel ever built up to that time without intermediate
man-made shafts. Say what you want about the supposedly rinky-dink kingdom of Judah in the eighth century
B.C.E., but King Hezekiah had pretty brainy construction engineers who knew and employed some remarkable
techniques to create a tunnel going from one side of Jerusalem to the other. It starts at the Gihon Spring,
Jerusalem’s only natural source of water, and curves around to the Siloam Pool on the other side of the City of
David.
Hezekiah built the tunnel in anticipation of a threatened siege of the city by the Assyrian monarch Sennacherib.
The Gihon Spring lay near the floor of the Kidron Valley, outside the eastern city wall. In peacetime Jerusalemites
would walk a few feet outside the city to get their water, something they could not do if the city were under siege.
The tunnel would make water available inside the city.
The Bible describes Sennacherib’s tactics quite dramatically. His messengers, sent to threaten Hezekiah, spoke
from the walls of Jerusalem within the hearing of the people. Hezekiah’s representatives asked Sennacherib’s men
to speak in Aramaic (the diplomatic language of the day) instead of Hebrew so the people would not understand:
“Please, speak to your servants in Aramaic, for we understand it; do not speak to us in Judean in the hearing of the
people on the wall” (2 Kings 18:26). Sennacherib’s envoys replied that it was precisely to the people on the wall
that they wanted to speak. “[The people on the wall] will have to eat their dung and drink their urine” (2 Kings
18:27).
So, among other preparations, Hezekiah built a tunnel to bring water into the soon-to-be-besieged city: “When
Hezekiah saw that Sennacherib had come, intent on making war against Jerusalem, he consulted with his officers
and warriors about stopping the flow of the springs outside the city ... [Hezekiah] stopped up the spring of water of
Upper Gihon, leading it downward west of the City of David (2 Chronicles 32:2–3, 30). In summarizing the good
deeds of Hezekiah, the account in Kings records “how he made the pool and the conduit and brought the water
into the city” (2 Kings 20:20).
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Whether because of the tunnel or a miracle (see 2 Kings 19:35), Sennacherib’s siege was unsuccessful. Even he
admitted this: In a famous cuneiform inscription, the Assyrian monarch brags that he had Hezekiah cornered in
Jerusalem “like a bird in a cage,” but Sennacherib makes no claim to capturing the bird or conquering the city.2
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The course of the tunnel, however, has always been a mystery. We know that it was dug by two teams digging ADDRESS 2
from opposite ends. We know this, first of all, from the famous Siloam Inscription found in 1880 carved in the Try an issue of the world’s
tunnel wall, describing how the two teams of tunnelers met: CITY leading publication of
...This is the account of the breakthrough. While the laborers were still working with their picks, each toward the Biblical archaeology at no
other, and while there were still three cubits to be broken through, the voice of each was heard [through the rock] obligation.
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calling to the other, because there was a zdh [split? crack? overlap? resonance?3] in the rock to the south and to the
north. And at the moment of the breakthrough, the laborers struck each toward the other, pick against pick. Then
the water flowed from the spring to the pool for 1,200 cubits. And the height of the rock above the heads of the E-MAIL
laborers was 100 cubits.
Ever since Hezekiah’s Tunnel was discovered in the mid-19th century by the American explorer and Orientalist
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Edward Robinson, scholars have puzzled over how the two teams of tunnelers, digging from opposite ends of the
city, managed to meet in the middle, especially considering the winding route the tunnel took.
And if they were so smart, why didn’t they take a more direct route? A straight line would have produced a tunnel
of about 1,050 feet. The circuitous route they took was 1,748 feet, about 700 extra feet or two-thirds again as
much as the tunnel would have been if they had dug in a straight line. BAR Voices
Between 1978 and 1982, Yigal Shiloh directed a major excavation of the City of David and its water systems. His
staff included a geologist, Dan Gill, from the Geological Survey of Israel, who studied Hezekiah’s Tunnel to Hershel Shanks
answer these and other questions. In the end, Gill adopted and expanded an explanation put forward as early as
1929 by an English architect named Henry Sulley,4 namely that a small natural tunnel or stream preceded and Grazing the Green Fields of BAR
guided the tunnelers who dug Hezekiah’s Tunnel. They simply enlarged what had been there before. A prominent
Israeli archaeologist named Ruth Amiran adopted the suggestion in the 1960s not long before Shiloh began his Susan Ackerman
excavation.5
Gill expanded this explanation with a thorough study of the geology of the site.6 Hezekiah’s Tunnel, said Gill in a “Rocks of Unevangelized Lands”
path-breaking article in BAR,a was “fashioned essentially by skillful human enlargement of natural (karstic)
dissolution channels.” The natural channel was created by water in effect gouging out the porous, permeable Keith N. Schoville
limestone as it flowed out of the Gihon Spring.
A new study by Aryeh Shimron and Amos Frumkin, however, now proves this theory wrong and goes on to The Necessary Partnership of the Bible and
explain how the two teams of tunnelers really found each other.7 Archaeology
Leonard J. Greenspoon
Casting Stones
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The researchers were also able to confirm the date of the tunnel’s construction. Perfectly preserved twigs were
recovered in the oldest plaster and were subjected to carbon-14 examination. The results were well within Iron
Age II, the period of Hezekiah. As the authors state, this age is also “sustained by the paleography and philology
of the Siloam Inscription.”c Thus, their work confirmed the correlation between the archaeology and the Biblical
account.
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But we are still left with the question: How in the world did the two teams of tunnelers manage to meet after
wandering over such a wildly circuitous route? Shimron and Frumkin think they know: The tunnelers were guided
by communications from the surface, that is, by hammering on the bedrock above. Experiments conducted by
Shimron and Frumkin demonstrated that communication by means of a hammer tapping on the bedrock above the
tunnel could be an effective means of communication to a tunnel up to 50 feet below the surface and could be
detected up to 80 feet. In short, “Acoustic messages between tunnel and surface must have been the dominant
technique which controlled the complex proceeding underneath.” (Acoustic communication has been for centuries
the method used for locating people trapped in mine catastrophes and earthquake collapses.)
According to Shimron and Frumkin, the final course of the tunnel was not that initially planned by Hezekiah’s
engineers. Even they, however, find the shift in direction taken by the two teams of tunnelers somewhat puzzling.
The northern segment shifts from a general west direction to south. The southern section shifts from an eastward
direction to north. Shimron and Frumkin speculate that when the initial excavation of the tunnel brought the
tunnelers to the middle of the hill beneath an overburden of some 160 feet, well beyond the feasibility of sound
communication, it became clear to the engineers that a meeting of the two teams would become difficult, if not
impossible. A decision must have been made to change the course of each of the segments and shift the direction
to the east where the overburden is shallow and where surface-to-underground communication by hitting the rock
surfaces would be feasible.
According to Shimron and Frumkin, Hezekiah’s Tunnel is thus “the oldest accurately-dated long tunnel
constructed without using intermediate shafts for the excavation work proper.” (One shaft-to-surface chimney
does exist near the southern end of Hezekiah’s Tunnel, but the researchers have determined from marks on the
wall that this shaft was not used for descending down from the surface and excavating in either direction.)
That Hezekiah’s engineers depended on acoustic sounding to guide the tunnelers is supported by the explicit use
of this technique as described in the Siloam Inscription. The frequently ignored final sentence of this inscription
provides further evidence: “And the height of the rock above the heads of the laborers was 100 cubits.”d This
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indicates that the engineers were well aware of the distance to the surface above the tunnel at various points in its
progression.
The now-discarded karstic-dissolution-channel theory to explain the route of Hezekiah’s tunnel has deprived us of
a “rather elegant adaptation of a natural feature.” But it has been replaced by an explanation that Shimron and
Frumkin call “a major advance in tunneling technique.”
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http://www.bib-arch.org/bar/article.asp?PubID=BSBA&Volume=34&Issue=5&ArticleI... 9/3/2008