Haggadah

‫פסח‬ ‫פסח‬
A
Messianic
‫לשנה‬
Passover ‫הבאה‬
Haggadah
Tikvat Israel
‫בירושלים‬
Tikvat Israel
A
Messianic
‫לשנה‬
Haggadah
Tikvat Israel
Tikvat Israel
SHALOM, WELCOME TO OUR SEDER!
Leader: We gather today to commemorate the miraculous

deliverance of the Children of Israel from Egyptian bondage. This event is
the defining moment of the Jewish people, as we were transformed from
slaves into a holy nation. Passover is not simply a time to remember a
historical event. It is a celebration of all that God has done for us. Our
celebration is called Seder. Seder means: order. There is a set order to all of
the things we do at the Seder. The booklet we are using is called: The
Haggadah. Haggadah means: to tell, and that is the purpose of the Seder:
to tell the dramatic events that Pesach (Passover) recalls.
We also have before us a Seder plate on which specific foods have
been placed as symbols for this great story. We will explain the meaning of
these symbols during the course of our Seder.

1
‫ָקלת ַָקנתֵר נ ֶשֵׁרל ֶשׁיולֹםיוטֹםוֹבטוֹב‬
‫הַ ְדהַל ְ ַד‬
Lighting
Lighting
the Festival
the Festival
Lights
Lights
‫שׁמצְנוּ ובְּוֹתִָמצְיוווֹתָ יו‬

ִ ָ ְ‫נוּ ְדבּ‬
‫שׁדר ָשׁ ִק‬
ְ ֶ ‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹלאֲָם ֶשׁראֲ ִק‬
‫ינוּ�הֵמֶ ל‬
ֱ‫רוּ�האַה ָתּהאֱה�הֵ א‬ ‫בָּ רוּ�בָּאַ ָתּ‬
‫ֹם טוֹב‬‫טוֹב‬ ‫יק ְדנלִֵריקֶשׁנלֵריו ֶשֹׁםל י‬
ַ‫נו לִלְ בֵּהַ ְנודלִלְ ה‬
ְ‫וְ ָנ ַטעוְ בְּ ָנ ַלִטבֵּע בּ‬
BaruchBaruch
Atah Adonai,
Atah Adonai,
Elo-hei-nu
Elo-hei-nu
melechmelech
ha-olam,
ha-olam,
a-shera-sher
kid-sha-nu
kid-sha-nu
b’mits-vo-tav,
b’mits-vo-tav,
v’natavb’nata
’libenu
b’libenu
l’had-lik
l’had-lik
ner shel
nerYom
shelTov.
Yom Tov.
PraisedPraised
are You,
areLord
You,our Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who haswho sanctified
has sanctified
us withusHis with
commandments
His commandments and put
and
it put it
in our in
hearts
our hearts
to lighttothe
light
festival
the festival
lights. lights.
‫נוּגִ יעָ נוּ‬

‫יעָ ִה‬
ְ‫קיְָּנוּמָ וְ ִנוּקיְּוְ ִמָהגִנוּ ו‬
‫ָנוּ וְחֱ ִי‬
ֶ‫ָם חֱ ֶישׁה‬
ֶ‫שׁה‬
‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹ ֶל‬
ֱ‫רוּ�האַה ָתּהאֱה�הֵ א‬
‫בָּ רוּ�בָּאַ ָתּ‬
‫ֶה הַ זֶּה‬
‫לַזְּ מַ ןלהַַזְּ זּמַ ן‬
TikvatTikvat
Israel Israel
Messianic
Messianic
Synagogue
Synagogue Ba-ruch
Ba-ruch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-o-lam,
ha-o-lam,
she-he-che-ya-nu
she-he-che-ya-nu
2715 Grove
2715 Grove
Avenue
Avenue
v’ki-ye-ma-nu
v’ki-ye-ma-nu
v’hi-gi-a-nu
v’hi-gi-a-nu
laz-man
laz-man
ha-zeh.
ha-zeh.
Richmond,
Richmond,
VA 23220
VA 23220
804-355-5709
804-355-5709
We thank
We thank
You, dear
You,God,
dear for
God,
keeping
for keeping
us alive,
us sustaining
alive, sustaining
us andusenabling
and enabling
us us
www.tikvatisrael.com
to celebrate
to celebrate
this festival
this festival
day. day.
MarchMarch
2014 2014
1 1

Lighting
Lighting
the Festival
the Festival
Lights
Lights

BaruchBaruch
Atah Adonai,
Atah Adonai,
Elo-hei-nu
Elo-hei-nu
melechmelech
ha-olam,
ha-olam,
a-shera-sher
kid-sha-nu
kid-sha-nu
b’mits-vo-tav,
b’mits-vo-tav,
v’natavb’nata
’libenu
b’libenu
l’had-lik
l’had-lik
ner shel
nerYom
shelTov.
Yom Tov.
PraisedPraised
are You,
areLord
You,our Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
has sanctified
us withusHis with
commandments
and
it put it
in our in
hearts
our hearts
to lighttothe
light
festival
the festival
lights. lights.

‫יעָ ִה‬
ֶ‫שׁה‬
TikvatTikvat
Israel Israel
Messianic
Messianic
Synagogue
Synagogue Ba-ruch
Ba-ruch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-o-lam,
ha-o-lam,
she-he-che-ya-nu
she-he-che-ya-nu
2715 Grove
2715 Grove
Avenue
Avenue
v’ki-ye-ma-nu
v’ki-ye-ma-nu
v’hi-gi-a-nu
v’hi-gi-a-nu
laz-man
laz-man
ha-zeh.
ha-zeh.
Richmond,
Richmond,
VA 23220
VA 23220
804-355-5709
804-355-5709
We thank
We thank
You, dear
You,God,
dear for
God,
keeping
for keeping
us alive,
us sustaining
alive, sustaining
us andusenabling
and enabling
us us
to celebrate
to celebrate
this festival
this festival
day. day.
MarchMarch
2014 2014
1 1
‫ַק ֵ ַקשׁ ֵ שׁ‬ HadurHadur
hu, vatik
bimheirah
hu, hu,
bimheirah
vatikzakay
bimheirah,
hu, zakay
bimheirah,
hu, chasid
b'yameinu
hu, chasid
b'yameinu
hu, yivneh
v'karov.
hu, yivneh
v'karov.
veito veito
Eil b'neih,
b'karov,
Eil b'neih,
b'karov,
eil b'neih,
eil b'neih,
Kadesh
Kadesh b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
(Sanctification
(Sanctification
of the
ofDay)
the Day)
TahorTahor
hu, yachid
hu, yachid
hu, kabir
hu, kabir
hu, lamud
hu, lamud
hu, melech
hu, melech
hu, nora
hu, hu,
norasagiv
hu, sagiv
All: InAll:
the Inpresence
the presence
of loved
of ones
loved and
onesfriends,
and friends,
we gather
we gather
for ourfor
sacred
our sacred hu, izuz
hu,hu,
izuzpodeh
hu, podeh
hu, tzadik
hu, tzadik
hu, yivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
celebration,
celebration, linkinglinking and bonding
and bonding the pastthewith
pastthe
with the future.
future. We heed We once
heed once bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
again again the divine
the divine call to call to our
relive relive our of
story story of redemption,
redemption, as it isas it is written:
written: You You b'karov.
b'karov.
shall the
shall keep keep the Feast
Feast of Unleavened
of Unleavened Bread,Bread,
for on for
thison thisday
very very day I brought
I brought you you
out of out of Egypt.
Egypt. Youobserve
You shall shall observe
this daythis day throughout
throughout the generations
the generations as a as a KadoshKadosh
hu, rachum
hu, rachum
hu, shadai
hu, shadai
hu, takif
hu, hu,
takifyivneh
hu, yivneh
veito veito
b'karov,
b'karov,
practice
practice for all for all (Exodus
times times (Exodus
12:17).12:17).
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
The First
TheCup
First Cup
All: We
All:
take
Wethis
take
Kiddush
this Kiddush
(Sanctification)
(Sanctification)
cup andcupproclaim
and proclaim He is mighty.
He is mighty.
May HeMaybuild
Hehis
build
temple
his temple
very soon.
very soon.
O God,O build
God,your
build your
the holiness
the holiness of thisof
DaythisofDay of Deliverance.
Deliverance. templetemple
speedily.
speedily.
‫בּוֹרריא ְ ִרי‬
ִֵ ְ ‫בּוֹרא‬
‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹל ֵָם‬
ֱ‫�הֵ א‬
‫רוּ�האַיְ ָיתּהאֱ יְ ָי‬
‫בָּ רוּ�בָּאַ ָתּ‬ He is distinguished,
He is distinguished,
great, great,
and exalted.
and exalted.
May He May
build
Hehis
build
temple
his temple
very very
‫הַ ָ ֶ ןהַ ָ ֶ ן‬ soon. soon.
O God, O build
God,your
buildtemple
your temple
speedily.
speedily.
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
bo-re bo-re
e-ri ha-ga-
e-ri ha-ga-
en. en.
He is glorious,
He is glorious,
faithfulfaithful
and faultless.
and faultless.
May He May
build
Hehis
build
temple
his temple
very soon.
very soon.
Praised Praised
are you,areLord
you,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who has
who
created
has created
the the O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
fruit offruit
the of
vine.
the vine.
He is pure,
He is unique
pure, unique
and powerful;
and powerful;
He is wise,
He is awise,
kingaand
kingawesome;
and awesome;
He is He is
BlessedBlessed
are You,
areOYou,LordOourLordGod,
our King
God,ofKing
the of
universe,
the universe,
Who chose
Who chose
us fromus from sublime,
sublime,
strongstrong
and a and
redeemer;
a redeemer;
He is righteous.
He is righteous.
May He Maybuild
Hehis
build his
amongamong
the nations
the nations
and raised
and raised
us aboveus above
all languages
all languages
and made
and made
us holyus holy templetemple
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
throughthrough
His commandments.
His commandments. You lovingly
You lovingly
give usgive
holidays
us holidays
for joy,for
festivals
joy, festivals
and special
and special
times for
times
celebration,
for celebration,
particularly
particularly
this Passover,
this Passover,
this time
thisoftime of He is holy,
He iscompassionate,
holy, compassionate,
almighty
almighty
and omnipotent.
and omnipotent.
May He
May
build
Hehis
build his
freedom,
freedom,
this sacred
this sacred
gathering,
gathering,
this remembrance
this remembranceand re-enactment
and re-enactmentof our of our templetemple
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
going going
out from
outEgypt.
from Egypt.
It is You
It iswho
Youhas
whochosen
has chosen
us. You us.set
Youusset
apart
us from
apart from
the nations,
the nations,
and You andhave
You given
have us given
as a
usheritage,
as a heritage,
Your holy
YourFestivals
holy Festivals
in lovein love
and favor,
and favor,
in happiness
in happiness
and joy.and Blessed
joy. Blessed
are you,
areLord,
you, who
Lord,sets
whoapart,
sets apart,
Israel Israel
and theandsacred
the sacred
moments moments
of the of
year.
the year.
‫ַק ֵ ַקשׁ ֵ שׁ‬ HadurHadur

hu, vatik
bimheirah
hu, hu,
bimheirah
vatikzakay
bimheirah,
hu, zakay
bimheirah,
hu, chasid
b'yameinu
hu, chasid
b'yameinu
hu, yivneh
v'karov.
hu, yivneh
v'karov.
veito veito
Eil b'neih,
b'karov,
Eil b'neih,
b'karov,
eil b'neih,
eil b'neih,
Kadesh
Kadesh b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
(Sanctification
(Sanctification
of the
ofDay)
the Day)
TahorTahor
hu, yachid
hu, yachid
hu, kabir
hu, kabir
hu, lamud
hu, lamud
hu, melech
hu, melech
hu, nora
hu, hu,
norasagiv
hu, sagiv
All: InAll:
the Inpresence
the presence
of loved
of ones
loved and
onesfriends,
and friends,
we gather
we gather
for ourfor
sacred
our sacred hu, izuz
hu,hu,
izuzpodeh
hu, podeh
hu, tzadik
hu, tzadik
hu, yivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
celebration,
pastthe
with the future.
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
shall the
Feast of Unleavened
for on for
thison thisday
I brought you you
Egypt. Youobserve
hu, rachum
hu, rachum
hu, shadai
hu, shadai
hu, takif
hu, hu,
takifyivneh
hu, yivneh
veito veito
b'karov,
b'karov,
practice
times times (Exodus
12:17).12:17).
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
The First
TheCup
First Cup
All: We
All:
take
Wethis
take
Kiddush
this Kiddush
(Sanctification)
(Sanctification)
cup andcupproclaim
He is mighty.
May HeMaybuild
Hehis
build
temple
his temple
very soon.
very soon.
O God,O build
God,your
build your
the holiness
speedily.
speedily.
‫בּוֹרריא ְ ִרי‬
ֱ‫�הֵ א‬
great, great,
and exalted.
and exalted.
May He May
build
Hehis
build
temple
his temple
very very
‫הַ ָ ֶ ןהַ ָ ֶ ן‬ soon. soon.
O God, O build
God,your
buildtemple
your temple
speedily.
speedily.
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
bo-re bo-re
e-ri ha-ga-
e-ri ha-ga-
en. en.
He is glorious,
He is glorious,
faithfulfaithful
and faultless.
and faultless.
May He May
build
Hehis
build
temple
his temple
very soon.
very soon.
Praised Praised
are you,areLord
you,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who has
who
created
has created
God,your
buildtemple
your temple
speedily.
speedily.
fruit offruit
the of
vine.
the vine.
He is pure,
He is unique
pure, unique
and powerful;
and powerful;
He is wise,
He is awise,
kingaand
kingawesome;
and awesome;
He is He is
BlessedBlessed
are You,
our King
God,ofKing
the of
universe,
the universe,
Who chose
Who chose
sublime,
strongstrong
and a and
redeemer;
a redeemer;
He is righteous.
He is righteous.
May He Maybuild
Hehis
build his
amongamong
the nations
the nations
and raised
and raised
us aboveus above
all languages
all languages
and made
and made
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
throughthrough
His commandments.
You lovingly
give usgive
holidays
us holidays
for joy,for
festivals
joy, festivals
and special
and special
times for
times
celebration,
for celebration,
particularly
particularly
this Passover,
this Passover,
this time
He iscompassionate,
almighty
almighty
and omnipotent.
and omnipotent.
May He
May
build
Hehis
build his
freedom,
freedom,
this sacred
this sacred
gathering,
gathering,
this remembrance
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
going going
out from
outEgypt.
from Egypt.
It is You
It iswho
Youhas
whochosen
has chosen
us. You us.set
Youusset
apart
us from
apart from
the nations,
the nations,
and You andhave
You given
have us given
as a
usheritage,
as a heritage,
Your holy
YourFestivals
holy Festivals
in lovein love
and favor,
and favor,
in happiness
in happiness
and joy.and Blessed
joy. Blessed
are you,
areLord,
you, who
Lord,sets
whoapart,
sets apart,
Israel Israel
and theandsacred
the sacred
moments moments
of the of
year.
the year.
‫הוּא הוּא‬
‫אַ ִדּיראַ ִדּיר‬ ‫וּ ְרחַוּ ְרץחַ ץ‬
Adir Adir
Hu Hu
(He is(He
Awesome)
is Awesome) U‐rechatz
U‐rechatz
(Washing
(Washing
of the
ofHands)
the Hands)
‫ינוּיָמֵ ינוּ‬
ְ‫מהֵ ָבְּר יהָמֵ בּ‬
‫מהֵבִּ ָר ְמההֵ ָבִּר ְה‬
‫מהֵ ָבִּר ְה‬
‫רוֹב‬
ְ ִ‫רוֹב ָק בּ‬
ְ‫יתוֹ בּ‬ ‫יתוֹבֵ בְּ ָק‬ ‫הוּאנֶהיִ בְבֵנֶה‬
ְ‫הוּא יִ ב‬‫אַ ִדּיראַ ִדּיר‬
‫רוֹב ָקרוֹב‬
ְ‫ק� בּ‬ ‫ית‬
ָ ְ ְ‫ֵה�בֵ בּ‬
‫ית‬
ְ ‫רוֹב בְּ נאֵֵהל בְּ ְבּננֵהֵה ְבֵבּנ‬
‫רוֹב ָק אֵ ל‬
ְ‫בְּ ָק בּ‬ Leader:
Leader:
Imitating
Imitating
our ancient
our ancient
priestspriests
as they asprepared
they prepared
to to
offer aoffer
sacrifice, we ritually
a sacrifice, cleanse
we ritually our hands
cleanse beforebefore
our hands we we
‫רוֹב ָקרוֹב‬ְ‫יתוֹ בּ‬ ‫יתוֹבֵ בְּ ָק‬‫הוּאנֶהיִ בְבֵנֶה‬
ְ‫הוּא יִ ב‬‫הוּאגוּל ָדּגוּל‬ ‫הוּא ָדּ‬ ‫ָדוֹל גָּדוֹל‬ ‫הוּא‬ ‫הוּא גּ‬ ‫בָּ חוּרבָּ חוּר‬ begin begin
a holyatask.
holyWe remember
task. We rememberthat, inthat,
a remarkable
in a remarkable
‫ֵה בְּ בְּנ נֵהֵה בְּ נֵה‬
‫ֵה בְּאֵנ ל‬
‫ֵה בְּ אֵנ ל‬
‫רוֹב בְּאֵנ ל‬
ְ‫ינוּ ב‬
‫ינוּיָמֵבְ ָק‬
ְ‫מהֵ ָבְּר יהָמֵ בּ‬‫מהֵבִּ ָר ְמההֵ ָבִּר ְה‬ ‫בִּ ְמהֵ ָבִּר ְה‬ act of act
humility, Yeshua
of humility, washed
Yeshua his disciples’
washed feet atfeet
his disciples’ the at the
seder.seder.
‫רוֹב ָקרוֹב‬ ְ‫ק� בּ‬ ‫ית‬
ָ ְ ְ‫ית�בֵ בּ‬ ְ ֵ‫ב‬
[All wash
[Alltheir
washhands]
their hands]
‫יתוֹבֵ יתוֹ‬‫הוּאנֶהיִ בְבֵ נֶה‬ְ‫הוּא יִ ב‬
‫סידחָ ִסיד‬ ‫הוּא‬
ִ ָ‫הוּא ח‬ ‫הוּאאיזַכַּ אי‬ ַ‫הוּא זַכּ‬ ‫הוּאיקו ִָתיק‬ ‫הוּא ו ִָת‬ ‫הָ דוּרהָ דוּר‬
‫רוֹב בְּ נאֵֵהל בְּאֵנלֵה בְּ נאֵֵהל בְּ נֵה‬
ְ‫ינוּ ב‬‫ינוּי בְָמֵ ָק‬
ְ‫מהֵ בְּ ָריהָמֵ בּ‬‫מהֵבִּ ָ ְרמההֵ ָבִּר ְה‬ ‫רוֹבהֵ ָבִּר ְה‬‫רוֹב ָק בִּ ְמ‬ ְ‫בְּ ָק בּ‬
‫ית‬
ְ ‫בְּ נֵה בֵבְּ נ‬ ‫כַּ ְרפַּכַּ ְרספַּ ס‬
�ֶ‫הוּאֶ� מֶ ל‬
‫הוּא מֶ ל‬ ‫ָמוּדלָמוּד‬ ‫הוּא‬ ‫הוּא ל‬ ‫הוּאירכַּ בִּ יר‬ ִ‫הוּא כַּ בּ‬ ‫הוּאידי ִָחיד‬ ‫הוּא י ִָח‬‫ָטהוֹר ָטהוֹר‬ Karpas
Karpas
‫הוּ ִדּאיקצַ ִדּיק‬
ַ‫הוּהא צ‬ ‫פּוֹד‬
ֶ ‫פּוֹדה‬ ֶ‫הוּא הוּא‬ ‫זּוּז עִ זּוּז‬ ‫הוּא‬ ִ‫הוּא ע‬
‫הוּאיב ַסגִּ יב‬ ִ‫הוּא ַסגּ‬ ‫נוֹרא‬ָ ‫נוֹרא‬ ָ (Green
(Green
Vegetable)
Vegetable)
‫רוֹבל אֵ ל‬
ֵ‫רוֹב ָק א‬
ְ‫ינוּ ב‬
ְ‫מהֵ ָבְּר יהָמֵ בּ‬‫מהֵבִּ ָר ְמההֵ ָבִּר ְה‬‫מהֵ ָבִּר ְה‬ ‫רוֹב‬
ְ‫יתוֹ בּ‬ ‫יתוֹבֵ בְּ ָק‬
‫יִ בְ נֶהיִ בְבֵנֶה‬
ָ ְ ְ‫ֵה�בֵ בּ‬‫ית‬
ְ ‫בְּ נֵה בְּאֵנלֵה ְבּנאֵֵהל ְבּבְּננֵהֵה בֵבְּ נ‬ Leader:Leader:
DippedDipped
in salt in
water,
salt water,
these these
vegetables
vegetables
remindremind
us of the
us of
baby
the boys
baby boys
cast incast
the in
Nile
theand
Nilethe tears
and the shed
tears by theby
shed slaves. It is also
the slaves. It isaalso
green vegetable
a green vegetable
‫הוּאקּיף ַתּ ִקּיף‬ ִ ‫הוּא ַתּ‬‫הוּאדּי ַשׁ ַדּי‬ ַ ‫הוּא ַשׁ‬ ‫חוּםרחוּם‬ ַ ‫הוּא‬ ‫הוּא ַר‬ ‫ָקדוֹשָׁקדוֹשׁ‬ that coincides with the
that coincides arrival
with of spring.
the arrival It signifies
of spring. God's God's
It signifies rich bounty to us. to us.
rich bounty
ְ‫מהֵ בְּ ָריהָמֵ בּ‬
‫מהֵבִּ ָ ְרמההֵ ָבִּר ְה‬ ‫רוֹבהֵ ָבִּר ְה‬‫רוֹב ָק בִּ ְמ‬ ְ‫בְּ ָק בּ‬
‫ית‬
ְ ‫בְּ נֵה בֵבְּ נ‬ ‫בּוֹרריא הָ ְפּ ִאֲר ָיד ָהָמ אֲה ָד ָמה‬
ִֵ ‫בּוֹרא ְפּ‬
‫�הֵ יאֱנוּ�הֵמֶ ילנוֶּ� מֶהָ לעוֶֹ�להָָםעוֹל ֵָם‬
Bar-uch
Bar-uch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-ol-am,
ha-ol-am,
bo-rehbo-reh
pe-ri ha-a-da-
pe-ri ha-a-da-
Adir hu,
Adiryivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
b'karov.
b'karov.
Eil b'neih,
Eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov. mah. mah.
Bachur
Bachur
hu, gadol
hu, gadol
hu, dagul
hu, dagul
hu, yivneh
hu, yivneh
veito b'karov,
veito b'karov,
bimheirah
bimheirah Praised
Praised
are You,
areLord
You,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who creates
who creates
the fruit
theoffruit of
the earth.
the earth.
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha [All eat the
[All Karpas]
eat the Karpas]
b'karov.
b'karov.
29 29 4 4
Adir Adir
Hu Hu
(He is(He
Awesome)
U‐rechatz
(Washing
(Washing
of the
ofHands)
the Hands)
‫רוֹב‬
‫ית‬
Leader:
Imitating
Imitating
our ancient
our ancient
priestspriests
as they asprepared
they prepared
to to
offer aoffer
our hands we we
a holyatask.
holyWe remember
a remarkable
in a remarkable
ְ‫ינוּ ב‬
humility, Yeshua
of humility, washed
washed feet atfeet
seder.seder.
[All wash
[Alltheir
washhands]
their hands]
‫ית‬
Karpas
(Green
Vegetable)
Vegetable)
ְ‫ינוּ ב‬
DippedDipped
in salt in
water,
salt water,
these these
vegetables
vegetables
remindremind
us of the
us of
baby
the boys
baby boys
cast incast
the in
Nile
theand
Nilethe tears
and the shed
tears by theby
green vegetable
a green vegetable
with of spring.
rich bounty
‫ית‬
Bar-uch
Bar-uch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-ol-am,
ha-ol-am,
bo-rehbo-reh
pe-ri ha-a-da-
pe-ri ha-a-da-
Adir hu,
Adiryivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
b'karov.
b'karov.
Eil b'neih,
Eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov. mah. mah.
Bachur
Bachur
hu, gadol
hu, gadol
hu, dagul
hu, dagul
hu, yivneh
hu, yivneh
veito b'karov,
veito b'karov,
bimheirah
bimheirah Praised
Praised
are You,
areLord
You,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who creates
who creates
the fruit
theoffruit of
the earth.
the earth.
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
[All Karpas]
eat the Karpas]
b'karov.
b'karov.
29 29 4 4
E li yaE hu
li ya
Hahu
naHa vi na vi
EliyahuEliyahu
Ha tish
Habitish bi
Eliyahu,
Eliyahu,
Eliyahu
Eliyahu
EliyahuEliyahu
Ha gilHa
a digil a di
Bim hei
Bimraheibe ra
yabe
meiyanu
mei nu
Ya voYa
ei lei
vo einulei nu
Im maImshi
maach shiben
achDa
benvidDa vid
ַ‫יַחַ יַח‬ Im maImshi
maach shiben
achDa
benvidDa vid
Yachats
Yachats
Yeshua
Yeshua
Beit Halakhmi
Beit Halakhmi
(Dividing
(Dividing
the Middle
the Middle
Matzah)
Matzah) Yeshua
Yeshua
Ha notsri
Ha notsri
Yeshua
Yeshua
Ha Mashiach
Ha Mashiach
Leader: Leader:
We have We before
have beforeus threeus three
matzotmatzot
wrappedwrapped
together
together
for Passover.
for Passover.
There There are various
are various explanations
explanations for thisforceremony.
this ceremony. The rabbis
The rabbis call these
call these Ha Mashiach
Ha Mashiach
Ben David
Ben David
three athree a unity.
unity. Some Someconsider consider it a of
it a unity unity
the of the patriarchs:
patriarchs: Abraham,
Abraham, Isaac Isaac
and and Yeshua
Yeshua
Ha Mashiach
Ha Mashiach
Jacob.Jacob.
OthersOthers
explainexplain
it as ait unity
as a of unity of worship:
worship: the priests,
the priests, the Levites
the Levites and and Ha Mashiach
Ha Mashiach
Ben David
Ben David
the people
the people of Israel.
of Israel. It can Italso
canbe also
thebe the of
unity unity
Godof- God - Father,
Father, SonRuach
Son and and Ruach
HaKodesh,
HaKodesh, three inthree
one.inWe one.will
We nowwillbreak
now break the middle
the middle matzahmatzah
in half.inJust
half. Just Rabenu
Rabenu
Malkenu
Malkenu
as theas the middle
middle piece ofpiecethe of the bread
bread of affliction
of affliction is broken,
is broken, our Messiah,
our Messiah, too, was
too, was
Yeshua
Yeshua
Moshienu
Moshienu
afflicted
afflicted and broken.
and broken. One half Oneishalf
nowiscalled
now called the Afikoman
the Afikoman (the coming
(the coming one). one).
Rabenu
Rabenu
Malkenu
Malkenu
It is wrapped
It is wrapped in a white
in a white clothasjust
cloth just theasbodythe of
body of Yeshua
Yeshua was wrapped
was wrapped for for
burial.burial. Sar Shalom
Sar Shalom
M’shikhenu
M’shikhenu
The leader
The divides
leader divides
the middle
the middle
atzah into
atzah
t ointo
arts.
t oTake
arts.the
Take
larger
the larger
art, raart,it inraa na
it inkin
a na kin
and saveandit save
or the
it conclusion
or the conclusion
o the meal
o theasmeal
the as
A ikoman.
the A ikoman.
The to The
matzah
to matzah
and a middle
and a middle [Close the
[Close
door]
the door]
smaller smaller
ortion isortion
to be is
used
to be
later
usedorlater
the or
otzee-
the otzee-
atzah, the
atzah,
blessing
the blessing
recited recited
or bread,
or and
bread,
theand the
bottom matzah
bottom matzah
is or orech,
is or the
orech,
illel
thesand
illelich,
sandhich
ich, illhich
be e illlained
be e later.
lained later. Our Seder
Our Seder
is completed
is completed
by recalling
by recalling
Yeshua’s Yeshua’s
words,words,
“It is certain
“It is certain
that I that I
will notwill
celebrate
not celebrate
[this Seder]
[this Seder]
again again
until it until
is given
it is its
given
full its
meaning
full meaning
in the in the
KingdomKingdom
of God”of (Luke
God” (Luke
22:16).22:16).
LookingLooking
forward forward
to thattoday,thatweday,all we
say,all say,
“Marana“Marana
ta” (Come
ta” (Come
[soon],[soon],
O Lord).
O Lord).
E li yaE hu
li ya
Hahu
naHa vi na vi
EliyahuEliyahu
Ha tish
Habitish bi
Eliyahu,
Eliyahu,
Eliyahu
Eliyahu
EliyahuEliyahu
Ha gilHa
a digil a di
Bim hei
Bimraheibe ra
yabe
meiyanu
mei nu
Ya voYa
ei lei
vo einulei nu
Im maImshi
maach shiben
achDa
benvidDa vid
ַ‫יַחַ יַח‬ Im maImshi
maach shiben
achDa
benvidDa vid
Yachats
Yachats
Yeshua
Yeshua
Beit Halakhmi
Beit Halakhmi
(Dividing
(Dividing
the Middle
the Middle
Matzah)
Matzah) Yeshua
Yeshua
Ha notsri
Ha notsri
Yeshua
Yeshua
Ha Mashiach
Ha Mashiach
Leader: Leader:
We have We before
matzotmatzot
wrappedwrapped
together
together
for Passover.
for Passover.
call these Ha Mashiach
Ha Mashiach
Ben David
Ben David
it a unity unity
and and Yeshua
Yeshua
Ha Mashiach
Ha Mashiach
Jacob.Jacob.
OthersOthers
explainexplain
it as ait unity
the Levites and and Ha Mashiach
Ha Mashiach
Ben David
Ben David
the people
canbe also
thebe the of
unity unity
Father, SonRuach
Son and and Ruach
HaKodesh,
one.inWe one.will
We nowwillbreak
in half.inJust
half. Just Rabenu
Rabenu
Malkenu
Malkenu
as theas the middle
bread of affliction
too, was
Yeshua
Yeshua
Moshienu
Moshienu
afflicted
nowiscalled
Rabenu
Rabenu
Malkenu
Malkenu
It is wrapped
body of Yeshua
Yeshua was wrapped
was wrapped for for
Sar Shalom
M’shikhenu
M’shikhenu
The leader
The divides
leader divides
the middle
the middle
atzah into
atzah
t ointo
arts.
t oTake
arts.the
Take
larger
the larger
art, raart,it inraa na
it inkin
a na kin
and save
andit save
or the
it conclusion
or the conclusion
o the meal
o theasmeal
the as
A ikoman.
the A ikoman.
The to The
matzah
to matzah
and a middle
[Close
door]
the door]
smaller smaller
ortion isortion
to be is
used
to be
later
usedorlater
the or
otzee-
the otzee-
atzah, the
atzah,
blessing
the blessing
recited recited
or bread,
or and
bread,
theand the
bottom matzah
bottom matzah
is or orech,
is or the
orech,
illel
thesand
illelich,
sandhich
ich, illhich
be e illlained
be e later.
lained later. Our Seder
Our Seder
is completed
is completed
by recalling
by recalling
words,words,
“It is certain
“It is certain
that I that I
will notwill
celebrate
not celebrate
[this Seder]
[this Seder]
again again
until it until
is given
it is its
given
full its
meaning
full meaning
in the in the
KingdomKingdom
of God”of (Luke
God” (Luke
22:16).22:16).
LookingLooking
forward forward
say,all say,
“Marana“Marana
ta” (Come
ta” (Come
[soon],[soon],
O Lord).
O Lord).
MagidMagid
NirtzahNirtzah (Telling
(Telling
the Story)
the Story)
(It is (It
Fulfilled)
is Fulfilled)
As weAs have
we been
have privileged
been privileged
to celebrate
to celebrate
this Seder,
this Seder,
so may
so we
may
one
weday
one day
soon celebrate
soon celebrate
it in Jerusalem
it in Jerusalem
with the
withMessiah.
the Messiah.
Pure One
Purewho
Onedwells
who dwells
in in
the high
theplaces,
high places,
supportsupport
your people
your people
countless
countless
in number.
in number.
May you
Maysoon
you soon
redeemredeem
all your
allpeople
your people
joyfullyjoyfully
in Zion.
in Zion.
Leader:
Leader:
We now
Weconclude
now conclude
our Seder
our Seder
by saying
by saying
together
together
: :
: :
Mah Nishtanah
Mah Nishtanah
L'Shana
L'Shana
HaBa'ah
HaBa'ah
BiY'rushalayim
BiY'rushalayim (The Four
(TheQuestions)
Four Questions)
NextNext
YearYear
in Jerusalem!
in Jerusalem! Leader: Leader:
Children
Children
are assigned
are assigned a special
a special
place place
of love of and
love honor
and honor
on on
Passover and that
Passover andincludes askingasking
that includes the Four
the Questions. The youngest
Four Questions. child, child,
The youngest
At this point
At thisin point
the Seder,
in the we
Seder,
acknowledge
we acknowledge
the Cupthe
of Cup
Elijahofon
Elijah on amongamong the participants who iswho
the participants ableistoable
recite the Four
to recite theQuestions, does so,
Four Questions, doesin so, in
the table.
theWe
table.
rise,We
and
rise,
we and
sendwe
the
send
youngest
the youngest
child(ren)
child(ren)
to opento open order order
that we might
that fulfill the
we might fulfillcommandment
the commandmentto tell to
ourtellchildren about about
our children the the
the door
thefordoor
Elijah,
for who
Elijah,bywho
tradition
by tradition
is the forerunner
is the forerunner
of the of the flight from
flightslavery to freedom,
from slavery redeemed
to freedom, by theby
redeemed hand
the of God.
hand of God.
Messiah.
Messiah.
Sing "Eliyahu
Sing "Eliyahu
Ha-Navi"
Ha-Navi"
and then
and
close
thenthe
close
door.
the door.
? ?
, , , ,
, , , , , ,
. . .1 .1
, , , ,
(?) (?)
, ,
.2 .2
. .
(?) (?)
27 27 6 6
MagidMagid
(Telling
the Story)
the Story)
(It is (It
Fulfilled)
is Fulfilled)
As weAs have
we been
have privileged
been privileged
to celebrate
to celebrate
this Seder,
this Seder,
so may
so we
may
one
weday
one day
soon celebrate
soon celebrate
it in Jerusalem
it in Jerusalem
with the
withMessiah.
the Messiah.
Pure One
Purewho
Onedwells
who dwells
in in
the high
theplaces,
high places,
supportsupport
your people
your people
countless
countless
in number.
in number.
May you
Maysoon
you soon
redeemredeem
all your
allpeople
your people
joyfullyjoyfully
in Zion.
in Zion.
Leader:
Leader:
We now
Weconclude
now conclude
our Seder
our Seder
by saying
by saying
together
together
: :
: :
Mah Nishtanah
Mah Nishtanah
L'Shana
L'Shana
HaBa'ah
HaBa'ah
BiY'rushalayim
(TheQuestions)
Four Questions)
NextNext
YearYear
in Jerusalem!
Children
Children
are assigned
a special
place place
of love of and
love honor
and honor
on on
Passover and that
The youngest
At this point
At thisin point
the Seder,
in the we
Seder,
acknowledge
we acknowledge
the Cupthe
of Cup
Elijahofon
recite the Four
the table.
theWetable.
rise,Weand
rise,
we and
sendwe
thesend
youngest
the youngest
child(ren)
child(ren)
that we might
that fulfill the
the doorthefordoor
Elijah,
for who
Elijah,bywho
tradition
by tradition
is the forerunner
is the forerunner
redeemed hand
the of God.
hand of God.
Messiah.
Messiah.
Sing "Eliyahu
Sing "Eliyahu
Ha-Navi"
Ha-Navi"
and then
and
close
thenthe
close
door.
the door.
? ?
, , , ,
, , , , , ,
. . .1 .1
, , , ,
(?) (?)
, ,
.2 .2
. .
(?) (?)
27 27 6 6
. . .3 .3
(?) (?) HallelHallel
. . .4 .4 (Praise)
(Praise)
(?) (?)
Leader:
Leader:
Let usLet
nowusjoin
nowtogether
join together
in praising
in praising
God with
Godthe
with
joyous
the joyous
wordswords
of of
the Hallel.
the Hallel.
Mah nish‐ta‐nah
Mah nish‐ta‐nah
ha‐lay‐lah
ha‐lay‐lah
hazehhazeh
mi‐kolmi‐kol
ha‐leil‐ot?
ha‐leil‐ot?
PsalmPsalm
117 117
1. She‐be‐chol
1. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
cha‐meitz
cha‐meitz
u‐ma‐tzah.
u‐ma‐tzah.
Ha‐ Ha‐
lay‐ahlay‐ah
hazehhazeh
ku‐lo ku‐lo
ma‐tzah
ma‐tzah Give thanks
Give thanks
to the to
Lord,
the all
Lord,
youall
nations;
you nations;
praisepraise
him, allhim,
youall
peoples!
you peoples!
2. She‐be‐chol
2. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
she‐arshe‐ar
ye‐ra‐kot.
ye‐ra‐kot.
Ha‐layl‐ah
Ha‐layl‐ah For hisFor
kindness
his kindness
overwhelms
overwhelms
us, andus,the
and
truth
theoftruth
the of
Lord
theisLord
forever,
is forever,
hazehhazeh
ma‐ror ma‐ror Halleluyah!
Halleluyah!
3. She‐be‐chol
3. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
eyn anu
eynmat‐bi‐lin
anu mat‐bi‐lin
a‐fi‐lua‐fi‐lu
pa‐ampa‐am
e‐chat.
e‐chat.
Ha‐lay‐lah
Ha‐lay‐lah
hazehhazeh
she‐tei
she‐tei
fe‐a‐mim
fe‐a‐mim PsalmPsalm
118:1‐118:1‐
4 4
4. She‐be‐chol
4. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lim
anu och‐lim
bein yosh‐vin
bein yosh‐vin
u‐veinu‐vein
me‐su‐
me‐su‐
Give thanks
Give thanks
to the to
Lord,
the for
Lord,
he for
is good;
he is good;
bin, ha‐lai‐lah
bin, ha‐lai‐lah
hazehhazeh
ku‐la‐nu
ku‐la‐nu
me‐su‐bin
me‐su‐bin
His kindness
His kindness
enduresendures
forever.
forever.
Let Israel
Let Israel
say: his
say:
kindness
his kindness
endures endures
forever.
forever.
Let theLet
house
the house
of Aaron
of Aaron
say: his
say:
kindness
his kindness
enduresendures
forever.
forever.
Why isWhy
this night
is thisdifferent
night different
from all
from
other
all nights?
other nights? Let those
Let those
who revere
who revere
the Lord
thesay:
Lordhis
say:
kindness
his kindness
endures
endures
forever.
forever.
The Fourth
The Fourth
Cup Cup
1. On1.all On
other
all nights,
other nights,
we eatwe
either
eat either
leavened
leavened
or unleavened
or unleavened
bread,bread,
why onwhy on
this night
this do
night
wedo
eatwe
only
eatmatzah?
only matzah?
, , , ,
Answer:Answer:
Once Once
we were we Pharaoh’s
were Pharaoh’s slavesslaves
in Egypt,
in Egypt,
and the andLord
theour
LordGodour God : :
broughtbrought
us outus of out
thatofbondage
that bondage
with a with
mighty
a mighty
hand and
handanandoutstretched
an outstretched
arm. arm.
Had He Had
notHebrought
not brought
our ancestors
our ancestors
out of out
Egypt,
of Egypt,
we and weour
andchildren
our children
and our and our BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen.
children’s
children’s
children
children
would would
still bestill
in bondage
be in bondage
to the to
Pharaohs
the Pharaohs
in Egypt.
in Egypt.
Therefore
Therefore
we gather
we gather
each each
year atyearthisat divinely
this divinely Praised Praised
are you,areLord
you,our
Lord
God,
our King
God,of
King
the of
universe,
the universe,
who has
whocreated
has created
the the
appointed
appointed
celebration
celebration
to retell
to retell
this ancient
this ancient
story story fruit offruit
the of
vine.
the vine.
th th
which whichtells tells
not only
not only
the history
the historyof God’sof God’s [Drink the
[Drink
4 cup
the of
4 wine]
cup of wine]
redemption
redemption
of Israel
of Israel
from Egypt,
from Egypt,
but alsobutexplains
also explains
the purpose
the purpose
of the of
coming
the coming
of the of
Messiah.
the Messiah.
7 7 26 26
. . .3 .3
. . .4 .4 (Praise)
(Praise)
(?) (?)
Leader:
Leader:
Let usLet
nowusjoin
nowtogether
join together
in praising
in praising
God with
Godthe
with
joyous
the joyous
wordswords
of of
the Hallel.
the Hallel.
Mah nish‐ta‐nah
Mah nish‐ta‐nah
ha‐lay‐lah
ha‐lay‐lah
hazehhazeh
mi‐kolmi‐kol
ha‐leil‐ot?
ha‐leil‐ot?
PsalmPsalm
117 117
1. She‐be‐chol
1. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
cha‐meitz
cha‐meitz
u‐ma‐tzah.
u‐ma‐tzah.
Ha‐ Ha‐
lay‐ahlay‐ah
hazehhazeh
ku‐lo ku‐lo
ma‐tzah
Give thanks
to the to
Lord,
the all
Lord,
youall
nations;
you nations;
praisepraise
him, allhim,
youall
peoples!
you peoples!
2. She‐be‐chol
2. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
she‐arshe‐ar
ye‐ra‐kot.
ye‐ra‐kot.
Ha‐layl‐ah
kindness
his kindness
overwhelms
overwhelms
us, andus,the
and
truth
theoftruth
the of
Lord
theisLord
forever,
is forever,
hazehhazeh
Halleluyah!
3. She‐be‐chol
3. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
eyn anu
eynmat‐bi‐lin
anu mat‐bi‐lin
pa‐ampa‐am
e‐chat.
e‐chat.
Ha‐lay‐lah
Ha‐lay‐lah
hazehhazeh
she‐tei
she‐tei
fe‐a‐mim
118:1‐118:1‐
4 4
4. She‐be‐chol
4. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lim
anu och‐lim
bein yosh‐vin
bein yosh‐vin
u‐veinu‐vein
me‐su‐
me‐su‐
Give thanks
Give thanks
to the to
Lord,
the for
Lord,
he for
is good;
he is good;
bin, ha‐lai‐lah
bin, ha‐lai‐lah
hazehhazeh
ku‐la‐nu
ku‐la‐nu
me‐su‐bin
me‐su‐bin
His kindness
His kindness
enduresendures
forever.
forever.
Let Israel
Let Israel
say: his
say:
kindness
his kindness
endures endures
forever.
forever.
Let theLet
house
the house
of Aaron
of Aaron
say: his
say:
kindness
his kindness
enduresendures
forever.
forever.
Why isWhy
this night
is thisdifferent
night different
from all
from
other
all nights?
Let those
who revere
who revere
the Lord
thesay:
Lordhis
say:
kindness
his kindness
endures
endures
forever.
forever.
The Fourth
The Fourth
Cup Cup
1. On1.all On
other
all nights,
other nights,
we eatwe
either
eat either
leavened
leavened
or unleavened
or unleavened
bread,bread,
why onwhy on
this night
this do
night
wedo
eatwe
only
eatmatzah?
only matzah?
, , , ,
Answer:Answer:
Once Once
in Egypt,
in Egypt,
and the andLord
theour
LordGodour God : :
broughtbrought
us outus of out
thatofbondage
that bondage
with a with
mighty
a mighty
hand and
an outstretched
arm. arm.
Had He Had
notHebrought
not brought
our ancestors
our ancestors
out of out
Egypt,
of Egypt,
we and weour
andchildren
our children
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen.
children’s
children’s
children
children
would would
still bestill
in bondage
be in bondage
to the to
Pharaohs
the Pharaohs
in Egypt.
in Egypt.
Therefore
Therefore
we gather
we gather
each each
are you,areLord
you,our
Lord
God,
our King
God,of
King
the of
universe,
the universe,
who has
whocreated
has created
the the
appointed
appointed
celebration
celebration
to retell
to retell
this ancient
this ancient
the of
vine.
the vine.
th th
not only
not only
the history
[Drink
4 cup
the of
4 wine]
cup of wine]
redemption
redemption
of Israel
of Israel
from Egypt,
from Egypt,
but alsobutexplains
also explains
the purpose
the purpose
of the of
coming
the coming
of the of
Messiah.
the Messiah.
7 7 26 26
Reader Reader
#3: They #3: approached
They approachedthe village
the village
wherewhere
they were
they going.
were going.
He madeHe made
as if heaswere
if he going
were going on farther;
on farther; but they butheld
theyhim
held him saying,
back, back, saying, “Stayus,
“Stay with with us, We eatWeunleavened
eat unleavened bread bread
because
because
God commanded
God commanded that the
thatperfect,
the perfect,
for it’sfor it’s almost
almost evening,
evening, and it’sand it’s getting
getting dark.” dark.”
So he So heinwent
went in towith
to stay staythem.
with them. spotless
spotless
lamb lamb
was towas be to
eaten
be eaten
with matzah.
with matzah.
Our tradition
Our tradition
says that
saysthis
that this
As he As washereclining
was reclining
with themwith at
them
the at the table,
table, he tookhethe
took the matzah,
matzah, made made
the the symbolized
symbolized
the hastethe haste
with which
with which
our ancestors
our ancestors
had tohadleaveto leave
Egypt,Egypt,
havinghaving
b’rakhah,
b’rakhah, broke broke
it and ithanded
and handed it to them.
it to them. Theneyes
Then their theirwere
eyes opened,
were opened,
and and no time
nototime
waittofor
wait
thefor
bread
the bread
they had
theyprepared
had prepared
to rise.to rise.
they recognized
they recognized him. Buthim.heBut he became
became invisible
invisible to them.
to them. Theytosaid
They said eachto each
other, other,
“Didn’t“Didn’t our hearts
our hearts burn inside
burn inside us as heus as he spoke
spoke to us
to us on theon the road,
road, 2. On2.all On
other
all nights,
other nights,
we eatwe
vegetables
eat vegetables
of all kinds,
of all kinds,
why onwhy
thison
night
this must
night must
opening opening
up theup the Tanakh
Tanakh to us?”to us?” we eatwe
bitter
eat herbs?
bitter herbs?
Reader Reader #4: got

#4: They Theyupgot up at once,
at once, returnedreturned to Yerushalayim
to Yerushalayim and found
and found the the Answer:Answer:
We eat Wetheeat
bitter
the herbs
bitter herbs
on thisonnight
this because
night because
God commanded
God commanded us us
ElevenEleven gathered
gathered together
together withfriends,
with their their friends,
saying,saying, “It’sThe
“It’s true! true!Lord
Thehas
Lord has to eat to
theeat
perfect
the perfect
spotless spotless
lamb with
lambbitter
with herbs.
bitter herbs.
Our tradition
Our tradition
says that
saysthe
that the
risen! risen!
Shim‘onShim‘on saw him!”
saw him!” Then
Then the twothe
toldtwowhat
toldhad
whathappened
had happenedon theon the road
road bitter bitter
herbs herbs
are toare
remind
to remind
us of us
theofbitterness
the bitterness
of theoflife
theof life
oneof who
one iswho is
and howandhehow
hadhebecome
had become
knownknown
to them to in
them
the in the breaking
breaking of the of the matzah
matzah (Luke (Luke enslaved.
enslaved.
24:13-35).
24:13-35).
3. On3. allOn
other
all other
nights,nights,
we dowe
notdodipnotvegetables
dip vegetables
even once,
even once,
why onwhy
thison this
�‫בָּ ֵרבָּ� ֵר‬ night night
do wedodip
charoset?
charoset?
wegreens
dip greens
into salt
into water
salt water
and bitter
and bitter
herbs herbs
into sweet
into sweet
Barekh
Barekh
(Blessing
(Blessing
AfterAfter
the Meal)
the Meal) Answer:Answer:
We dipWetwice
dip in
twice
the in
course
the course
of thisof
service,
this service,
greensgreens
in saltinwater
salt water
and maror
and maror
in charoset,
in charoset,
once to
once
replace
to replace
tears tears
The Third
The Cup
Third Cup with gratefulness,
with gratefulness,
and once and once
to sweeten
to sweeten
bitterness
bitterness
and and
suffering.
suffering.
‫ינוֶּ� ֽ ֶהָ�לעוֶֹ�להָָםעוֹלָם‬
‫�ל‬‫�ה‬ֶ ֵֽ ‫ינוּ‬ ֱ‫�ה א‬
ֵ ֽ ‫רוּ�האַיְ ָיתּהאֱ יְ ָי‬
‫בּוֹרריא הַ ְפּ ִֽ ָגּרפֶיןהַ ֽ ָגּפֶ ן‬ ִֵ ‫בּוֹרא ְפּ‬ֵ 4. On4.all On
other
all nights,
other nights,
everyone
everyone
sits upsits
straight
up straight
at the at the
table, table,
why onwhy
thison
night
this do
night
wedo
recline
we recline
and eat
andat eat at
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen. leisure?
leisure?
Answer:Answer:
To recline
To recline
at meals
at meals
in ancient
in ancient
days was
daysthe
was
sign
theofsign
a free
of aman.
free On
man. On
Praised Praised
are you,areLord
you, our
LordGod,
our king
God,ofking
the ofuniverse,
the universe,
who has
whocreated
has created
the the
this night
this of
night
Passover,
of Passover,
we demonstrate
we demonstrate
our sense
our sense
of complete
of complete
freedomfreedom
by by
fruit offruit
the of
vine.
the vine.
[Drink the
[Drink
rd
3 cup
the of
rd
3 wine]
cup of wine] reclining
reclining
duringduring
the meal.
the meal.
25 25 8 8
Reader Reader
the village
wherewhere
they were
they going.
were going.
He madeHe made
as if heaswere
if he going
theyhim
held him saying,
because
because
God commanded
thatperfect,
the perfect,
almost evening,
So he So heinwent
went in towith
to stay staythem.
with them. spotless
spotless
lamb lamb
was towas be to
eaten
be eaten
with matzah.
with matzah.
Our tradition
Our tradition
says that
saysthis
that this
was reclining
with themwith at
them
the at the table,
table, he tookhethe
took the matzah,
matzah, made made
the the symbolized
symbolized
the hastethe haste
with which
with which
our ancestors
our ancestors
Egypt,Egypt,
havinghaving
b’rakhah,
it and ithanded
eyes opened,
were opened,
and and no time
nototime
waittofor
wait
thefor
bread
the bread
they had
theyprepared
had prepared
to rise.to rise.
they recognized
became invisible
invisible to them.
to them. Theytosaid
other, other,
spoke to us
road, 2. On2.all On
other
all nights,
other nights,
we eatwe
vegetables
eat vegetables
of all kinds,
of all kinds,
why onwhy
thison
night
this must
night must
opening opening
up theup the Tanakh
bitter
eat herbs?
bitter herbs?

We eat Wetheeat
bitter
the herbs
bitter herbs
on thisonnight
this because
night because
God commanded
God commanded us us
gathered together
Thehas
Lord has to eat to
theeat
perfect
the perfect
spotless spotless
lamb with
lambbitter
with herbs.
bitter herbs.
Our tradition
Our tradition
says that
saysthe
that the
risen! risen!
saw him!” Then
Then the twothe
toldtwowhat
toldhad
whathappened
road bitter bitter
herbs herbs
are toare
remind
to remind
us of us
theofbitterness
the bitterness
of theoflife
theof life
oneof who
one iswho is
and howandhehow
hadhebecome
had become
knownknown
to them to in
them
the in the breaking
enslaved.
24:13-35).
24:13-35).
3. On3. allOn
other
all other
nights,nights,
we dowe
dip vegetables
even once,
even once,
why onwhy
thison this
do wedodip
charoset?
charoset?
wegreens
dip greens
into salt
into water
salt water
and bitter
and bitter
herbs herbs
into sweet
into sweet
Barekh
Barekh
(Blessing
(Blessing
AfterAfter
the Meal)
We dipWetwice
dip in
twice
the in
course
the course
of thisof
service,
this service,
greensgreens
in saltinwater
salt water
and maror
and maror
in charoset,
in charoset,
once to
once
replace
to replace
tears tears
The Third
The Cup
with gratefulness,
and once and once
to sweeten
to sweeten
bitterness
bitterness
and and
suffering.
suffering.
other
all nights,
other nights,
everyone
everyone
sits upsits
straight
up straight
at the at the
table, table,
why onwhy
thison
night
this do
night
wedo
recline
we recline
and eat
andat eat at
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
leisure?
Answer:Answer:
To recline
To recline
at meals
at meals
in ancient
in ancient
days was
daysthe
was
sign
theofsign
a free
of aman.
free On
man. On
Praised Praised
are you,areLord
you, our
LordGod,
our king
God,ofking
the ofuniverse,
the universe,
who has
whocreated
has created
the the
this night
this of
night
Passover,
of Passover,
we demonstrate
we demonstrate
our sense
our sense
of complete
of complete
freedomfreedom
by by
fruit offruit
the of
vine.
the vine.
[Drink the
[Drink
rd
3 cup
the of
rd
3 wine]
reclining
duringduring
the meal.
the meal.
25 25 8 8
‫ינוּהָ יִ ינוּ‬
‫יםֲבָ ִהָד יִים‬
‫עֲבָ ִד ע‬ dazzlingly
dazzlingly
bright bright
clothing clothing
stood stood
next tonext
them.
to them.
Terror-stricken,
Terror-stricken,
they bowed
they bowed
Avadeem
Avadeem
Hayinu
Hayinu down with
downtheir
withfaces
their tofaces
the to
ground.
the ground.
The twoThementwosaid
mentosaid
them, to them,
“Why are
“Why are
(We Were
(We Were
Slaves)Slaves) you looking
you looking
for thefor
living
the among
living among
the dead?
the dead?
He is not
He ishere;
not hehere;
hashebeen
has been
raised.raised.
RememberRemember
how he howtoldheyou
toldwhile
you he
while
washestill
was in still
the inGalil,
the ‘The
Galil,Son
‘TheofSon of
Man must
Man bemustdelivered
be delivered
into theinto
hands
the hands
of sinful
of men
sinfuland
menbeand executed
be executed
on a on a
ReaderReader
#1: Originally
#1: Originally
our ancestors
our ancestors
were idolaters,
were idolaters,
but thebutLord
the redeemed
Lord redeemed
stake as
stake
a criminal,
as a criminal,
then on then
theonthird
theday
thirdbeday
raised
be raised
again’?”again’?”
Then they
Then they
us andusset
andusset us to
apart apart to serve
serve Him, asHim,
it isas it is written,
written, “Then “Then
Joshua Joshua
said tosaid to all the
all the
remembered
rememberedhis words;
his words;
and, returning
and, returning
from the
fromtomb,
the tomb,
they toldtheyeverything
told everything
to to
people,people,
‘Thus ‘Thus
said thesaidLord,
the Lord,
the Godthe ofGod of Israel:
Israel: Your Your
the Eleven
the Eleven
and toandall the
to all
rest
the(Luke
rest (Luke
23:56-24:10).
23:56-24:10).
ancestors
ancestors – Terah,– Terah,
father father of Abraham
of Abraham and father
and father of of
NahorNahor
– lived– beyond
lived beyond the Euphrates
the Euphrates and worshiped
and worshiped Reader Reader
#1: That#1:same
That same
day, two day, oftwo
them of were
them goingwere going
towardtoward
a villagea village
about about
other gods.
other gods. But Iyour
But I took tookfather
your father
Abraham Abraham from beyond
from beyond sevenseven
miles from
milesYerushalayim
from Yerushalayim called called
Amma’us, Amma’us,and they andwere
they talking with with
were talking
the Euphrates
the Euphrates and led andhim ledthrough
him through the whole
the whole land of land of each other
each about all theall
other about things that had
the things thathappened.
had happened. As they Astalked and and
they talked
Canaan Canaan and multiplied
and multiplied his offspring.
his offspring. I gaveI him
gaveIsaac,
him Isaac, discussed, Yeshua
discussed, himselfhimself
Yeshua came cameup andupwalked and walked along along
with them, but but
with them,
and toand to Isaac
Isaac I gaveI Jacob
gave Jacob and Esau.
and Esau. I gaveI Esau
gave the
Esau hillthe hill something kept them
something kept from
themrecognizing
from recognizing him. He him. asked them, them,
He asked “What“What
are you are you
countrycountry
of SeirofasSeir
hisas his possession,
possession, while while
JacobJacob
and his and his talkingtalking
about about
with each
with other
each as otheryouas walk
youalong?”
walk along?” They stopped short, short,
They stopped their their
children
children went to
went down down to Egypt’”
Egypt’” (Joshua(Joshua 24:2-4).
24:2-4). faces downcast; and one
faces downcast; andofonethem, namednamed
of them, Cleopas, answered
Cleopas, him, “Are
answered him,you“Are you
the only
theperson stayingstaying
only person in Yerushalayim
in Yerushalayim that doesn’t know the
that doesn’t know things that that
the things
Reader Reader
#2: The #2:Lord
Thepromised
Lord promised
to deliver
to deliver
us outusof out
Egypt.
of Egypt.
BlessedBlessed
is He who
is He who have been
have going on there
been going on the
therelast few
the lastdays?”
few days?” “What“Whatthings?” he asked
things?” them. them.
he asked
fulfills fulfills His promises,
His promises, and who andiswho
everisfaithful
ever faithful
to His to His servants
servants whointrust
who trust Him.in Him. They said
Theytosaid
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from Natzeret. Hea was a
He foretold
He foretold theofend
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father AbrahamAbraham
at the at the “covenant
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and proved things
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people. Our cohanim
head cohanim and our and leaders handed
our leaders him over,
handed him so thatsohethat he
over,
could be sentenced
could be sentencedto death and executed
to death and executed on a stake on a asstakea criminal. And we
as a criminal. And we
ReaderReader
#3: And
#3: HeAnd said
Hetosaid
Abram,
to Abram,
“Know“Know
well that
wellyour
thatoffspring
your offspring
shall be
shall be had hoped that hethat
had hoped would be thebe
he would one thetooneliberate Israel!Israel!
to liberate Besides all that,
Besides alltoday
that, today
strangers
strangers in anot
in a land land not theirs,
theirs, andshall
and they theybeshall be enslaved
enslaved and oppressed
and oppressed for for is the third
is theday
thirdsince
day these thingsthings
since these happened; happened; and this andmorning, some some
this morning, of the of the
four hundred
four hundred years;years;
but I but I will execute
will execute judgment
judgment on theonnation
the nation they shall
they shall women astounded
women us. They
astounded us. were
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and couldn’t
serve,serve,
and inand
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they go
shall gowith
free freegreat
with wealth”
great wealth” (Genesis
(Genesis 15:13-15:13- body, body,
so theysocame back; back;
they came but they butalso
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vision
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14). 14). of angels who say
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didn’t see him.”
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our ancestors
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Reader #2: He#2:
Reader said
Hetosaid
them, “Foolish
to them, people!
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people! to put to
So unwilling your
puttrust
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of ourselves,
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like this
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have risen risen against us to annihilate
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Most Most Holy,
beforebefore
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entering Then, Then,
his glory?” starting with Moshe
starting and alland
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prophets,
the prophets,
blessed
blessed be He,be He, always
always delivered
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theirofhands
their hands
he explained to them
he explained to the
themthings that can
the things thatbecan
found throughout
be found the Tanakh
throughout the Tanakh
concerning himself.
concerning himself.
dazzlingly
bright bright
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on a on a
ReaderReader
#1: Originally
#1: Originally
our ancestors
our ancestors
were idolaters,
were idolaters,
but thebutLord
the redeemed
Lord redeemed
stake as
stake
a criminal,
as a criminal,
then on then
theonthird
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raised
be raised
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us andusset
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serve Him, asHim,
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all the
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said thesaidLord,
the Lord,
Israel: Your Your
the Eleven
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to all
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rest (Luke
23:56-24:10).
23:56-24:10).
ancestors
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are you are you
countrycountry
of SeirofasSeir
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children
children went to
the only
the things
Reader Reader
#2: The #2:Lord
Thepromised
Lord promised
to deliver
to deliver
us outusof out
Egypt.
of Egypt.
BlessedBlessed
is He who
is He who have been
have going on there
been going on the
therelast few
the lastdays?”
he asked
everisfaithful
ever faithful
servants whointrust
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him,to“The
Yeshua He was
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prophet it by the
and proved things
it by he didhe
andbefore God and
people. Our cohanim
over,
could be sentenced
ReaderReader
#3: And
#3: HeAnd said
Hetosaid
Abram,
to Abram,
“Know“Know
well that
wellyour
thatoffspring
your offspring
shall be
Besides alltoday
that, today
strangers
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theirs, andshall
is theday
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four hundred
women us. They
astounded us. were
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endthethey
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free freegreat
with wealth”
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our friends the to
went tomb
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tomb and
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[All elevate
the cup the
of wine]
it exactly as theas
it exactly women
they see him.”
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is that
it ispromise
that promise
which which
has been
has the
beensupport
the support
of our of
ancestors
our ancestors
and and
Reader #2: He#2:
Reader said
Hetosaid
them, “Foolish
to them, people!
people! to put to
So unwilling your
puttrust
yourintrust in
of ourselves,
one onehas
only has up
against us, butus,
in but in every
every
everything
everything
the prophets
the prophets
spoke!spoke!
Didn’t Didn’t
the Messiah
the Messiah
have tohave
die to
likedie
this
like this
generation
thebut the Holy,
Most Most Holy,
beforebefore
entering
entering
his glory?”
his glory?”
Then, Then,
startingstarting
with Moshe
with Moshe
and alland
theall
prophets,
the prophets,
blessed
always delivered
theirofhands
their hands
he explained
he explained
to themto the
themthings
the things
that can
thatbecan
found
be found
throughout
throughout
the Tanakh
the Tanakh
concerning
concerning
himself.
himself.
‫ינוּעָ ֵלינוּ‬
‫שׁ חָ�אד אֶבִּ לְחָ בָדדבִּ לְעָבָמַדד עָ מַ ֵל ד‬
ֶ‫שׁנוּ�א ֶא‬
‫ינוּ וְ ֶ ָל‬ ‫בוֹתֵ ָלנוּ‬ ְ‫בוֹתֵַאֲינוּ ו‬
‫שׁעָה ְמל ָדַאֲה ל‬‫שׁעָיא ְמ ָ ֶד‬
‫וְ ִהיאוְ ִ ֶה‬
�‫עוֹר‬
ֵ �‫עוֹר‬
ֵ ‫שׁ ןלְ חָ ן‬
ָ‫שׁלְ ח‬ ‫וֹתֵ ַנוּ וֹתֵ נוּ‬ ְ‫ינוּעָ לְ ֵל ַינוּ ל‬
‫עוֹמ ִעָד ֵלים‬
ְ‫עוֹמ ִדים‬‫ָדוֹר‬
ְ ‫ָדוֹר ו‬ ‫וֹתֵ נוָּא אֶ ֶשׁבְָּא ָ ל ֶשׁבְּ ָוֹרלו וֹר‬ ֶ‫וֹתֵ ַנוּ א‬ ְ‫לְ ַ ל‬
SHULHAN
SHULHAN
OREKHOREKH ‫נוּםִמיָּ ָדם‬ ‫הוּא ֵלמַנוּ ִ ִימ ֵיָּל ָד‬
‫רוּ� מַ ִ י‬
‫רוּ�בָּהוּא‬ ‫דוֹשָׁ בָּדוֹשׁ‬ ַ‫וְ הַ ָ וְ ה‬
(Enjoy
(Enjoy
the Meal)
the Meal)
V'hi she
V'hiam'dah
she am'dah
la avoteinu
la avoteinu
v'lanu.v'lanu.
Shelo Shelo
echadechad
bilvad,bilvad,
amadamad
aleinualeinu
l'chaloteinu.
l'chaloteinu.
Ela sheb'chol
Ela sheb'chol
dor vador,
dor vador,
om'dimom'dim
aleinualeinu
l'chaloteinu,
l'chaloteinu,
v'hakadosh
v'hakadosh
Baruch
Baruch
hu matzileinu
hu matzileinu
mi yadam.
mi yadam.
‫צָ צָוּן וּן‬

Tzafun
Tzafun
Reader Reader
# 4: The# 4:story
The of
story
our of
people
our people
in Egypt
in Egypt
(The (The
Coming
Coming
One)One)
beginsbegins
with Joseph. When When
with Joseph. he succeeded in
he succeeded in
interpreting the dreams
interpreting that Pharaoh
the dreams was was
that Pharaoh
Leader:
Leader:
We now Weredeem
now redeem
the middle
the middle
matzah matzah
that was
that“buried”
was “buried”
or hidden
or hidden
at at bothered with, Pharaoh
bothered rewarded
with, Pharaoh him byhim by
rewarded
the beginning
the beginning of the of the Seder.
Seder. As Messianic
As Messianic Jews, Jews, the reappearance
the reappearance of the of the appointing him prince
appointing over the
him prince overland.
the In thatIn that
land.
Afikomen
Afikomen remindsreminds us of Yeshua’s
us of Yeshua’s resurrection
resurrection from
from the the on
dead dead
theon
daythe
ofday of position, Joseph
position, helpedhelped
Joseph Egypt Egypt
to survive duringduring
to survive
Bikkurim
Bikkurim (the festival
(the festival of firstoffruits).
first fruits). the years of hunger
the years which which
of hunger he predicted would would
he predicted
come.come.
In fact,InJoseph servedserved
fact, Joseph Egypt Egypt
so wellsothat
well that
Reader Reader
#4: On#4: On Shabbat
Shabbat the women
the women rested,rested, all theall
neighboring countries
the neighboring had tohad
countries buyto food
buyfrom
foodEgypt when the
from Egypt famine
when the famine
in obedience
in obedience to the to the commandment;
commandment; but onbut on came.came.
the
the first first
day ofday
the of the week,
week, while itwhile
was itstill
was still
very early,
very early, they tooktheythe
took the spices
spices they hadthey had Reader
Reader
# 1: The
# 1:hunger
The hunger
in Israel
in Israel
also brought
also brought
JacobJacob
and hisand
family
his family
to Egypt.
to Egypt.
prepared,
prepared, went to went
the to the tomb,
tomb, and found
and found the the They were
They 70 people
were in all. As
70 people time
in all. Aswent
timeby, they
went by,grew
they in number
grew until it until it
in number
stone stone
rolled rolled
away fromawaythe
from the tomb!
tomb! On On seemed that they
seemed thatwere
they everywhere.
were everywhere.
entering,
entering, they discovered
they discovered that
that the bodythe ofbody of
theYeshua
the Lord Lord Yeshua was gone!
was gone! They were
They were After Joseph
After Joseph
died, adied,
newaPharaoh
new Pharaoh
arose.arose.
He disregarded
He disregarded
the contribution
the contribution
standing
standing there, there, not knowing
not knowing what towhat
think to think which which
Joseph Joseph
had made
had made
to Egypt.
to Egypt.
He issued
He issued
harsh harsh
decrees
decrees
against
against
the the
about about
it, when it, suddenly
when suddenly
two mentwoinmen in
1 1
‫ינוּעָ ֵלינוּ‬
‫שׁ חָ�אד אֶבִּ לְחָ בָדדבִּ לְעָבָמַדד עָ מַ ֵל ד‬
ֶ‫שׁנוּ�א ֶא‬
‫ינוּ וְ ֶ ָל‬ ‫בוֹתֵ ָלנוּ‬ ְ‫בוֹתֵַאֲינוּ ו‬
‫שׁעָה ְמל ָדַאֲה ל‬‫שׁעָיא ְמ ָ ֶד‬
�‫עוֹר‬
ֵ �‫עוֹר‬
ֵ ‫שׁ ןלְ חָ ן‬
ָ‫שׁלְ ח‬ ‫וֹתֵ ַנוּ וֹתֵ נוּ‬ ְ‫ינוּעָ לְ ֵל ַינוּ ל‬
‫עוֹמ ִעָד ֵלים‬
ְ‫עוֹמ ִדים‬‫ָדוֹר‬
ְ ‫ָדוֹר ו‬ ‫וֹתֵ נוָּא אֶ ֶשׁבְָּא ָ ל ֶשׁבְּ ָוֹרלו וֹר‬ ֶ‫וֹתֵ ַנוּ א‬ ְ‫לְ ַ ל‬
SHULHAN
SHULHAN
OREKHOREKH ‫נוּםִמיָּ ָדם‬ ‫הוּא ֵלמַנוּ ִ ִימ ֵיָּל ָד‬
‫רוּ� מַ ִ י‬
‫רוּ�בָּהוּא‬ ‫דוֹשָׁ בָּדוֹשׁ‬ ַ‫וְ הַ ָ וְ ה‬
(Enjoy
(Enjoy
the Meal)
the Meal)
V'hi she
V'hiam'dah
she am'dah
la avoteinu
la avoteinu
v'lanu.v'lanu.
Shelo Shelo
echadechad
bilvad,bilvad,
amadamad
aleinualeinu
l'chaloteinu.
l'chaloteinu.
Ela sheb'chol
Ela sheb'chol
dor vador,
dor vador,
om'dimom'dim
aleinualeinu
l'chaloteinu,
l'chaloteinu,
v'hakadosh
v'hakadosh
Baruch
Baruch
hu matzileinu
hu matzileinu
mi yadam.
mi yadam.
‫צָ צָוּן וּן‬

Tzafun
Tzafun
Reader Reader
# 4: The# 4:story
The of
story
our of
people
our people
in Egypt
in Egypt
(The (The
Coming
Coming
One)One)
beginsbegins
he succeeded in
the dreams was was
that Pharaoh
Leader:
Leader:
We now Weredeem
now redeem
the middle
the middle
matzah matzah
that was
that“buried”
was “buried”
or hidden
or hidden
bothered rewarded
rewarded
the beginning
Seder. As Messianic
appointing over the
the In thatIn that
land.
Afikomen
resurrection from
from the the on
dead dead
theon
daythe
Joseph Egypt Egypt
to survive
Bikkurim
he predicted
come.come.
so wellsothat
well that
Reader Reader
Shabbat the women
buyfrom
foodEgypt when the
from Egypt famine
when the famine
in obedience
the
the first first
day ofday
the of the week,
week, while itwhile
was itstill
was still
very early,
took the spices
Reader
# 1: The
# 1:hunger
The hunger
in Israel
in Israel
also brought
also brought
JacobJacob
and hisand
family
his family
to Egypt.
to Egypt.
prepared,
the to the tomb,
tomb, and found
They 70 people
were in all. As
70 people time
in all. Aswent
timeby, they
went by,grew
they in number
in number
stone stone
rolled rolled
away fromawaythe
from the tomb!
seemed thatwere
they everywhere.
were everywhere.
entering,
theYeshua
was gone! They were
After Joseph
died, adied,
newaPharaoh
new Pharaoh
arose.arose.
He disregarded
He disregarded
the contribution
the contribution
standing
Joseph Joseph
had made
had made
to Egypt.
to Egypt.
He issued
He issued
harsh harsh
decrees
decrees
against
against
the the
about about
when suddenly
two mentwoinmen in
1 1
Israelites,
Israelites,
made made
slavesslaves
out of out
them,
of them,
and even
and ordered
even ordered
that every
that every
baby boy
baby boy
born toborn
the to
Israelites
the Israelites
be putbeto put
death.
to death. Praised
Praised
are you,
areLord
you, our
LordGod,
our king
God,ofking
the of
universe,
the universe,
who sanctified
who sanctified
us with
us with
his commandments
his commandments
and commanded
and commanded
us to eat
us to
theeat
bitter
the herbs.
bitter herbs.
Reader
Reader
# 2: One
# 2:such
Oneboy
suchwas
boysaved
was saved
from that
fromevil
that
decree
evil decree
by thebylove
theand
love and
courage
courage of his mother.
of his mother. His name
His name was Moses.
was Moses. Through Through
HaShem’s
HaShem’s guiding
daughter
daughter
guiding
hand, hand,
of Pharaoh.
of Pharaoh.
he washeraised
There There
was raised
in the in
he have
he could
palace
could lived
the palace
by theby the
havepeacefully
lived peacefully
�‫וֹר‬
ֵ �‫וֹר‬
ֵ
and happily,
and happily, enjoying
enjoying the wealth,
the wealth, the protection
the protection and theand the Korech
Korech
excitement
excitement of the of the palace.
palace. (Hillel
(Hillel
Sandwich)
Sandwich)
[Leader[Leader
lifts up the
liftsbottom
up the matzah
bottom matzah
and breaks
and it]
breaks it]
Reader Reader
# 3: But# 3:
Moses
But Moses
saw the sawsuffering
the suffering
of the of
Israelite
the Israelite
slaves,slaves,
and heand
felthe felt
their The
their pain. pain.Torah
The Torah
tells ustells
thatusone
thatday
one day Moses
Moses went went
out to out to his brothers
his brothers and he
and when whensaw heansaw an Egyptian
Egyptian task task Leader:Leader:
In ancient
In ancient
times,times,
Hillel, Hillel,
the great
the Rabbi
great Rabbi
who lived
whoinlived
the in
daystheof
days
the of the
mastermaster
beating beating an Israelite
an Israelite slave, slave,
MosesMoses could not
could not second Temple,
second ate theate
Temple, three
the symbolic foods foods
three symbolic (lamb,(lamb,
matzah and bitter
matzah and bitter
controlcontrol his anger.
his anger. Defending
Defending the helpless
the helpless slave, slave,
he he herbs)herbs)
together so thatsoeach
together that mouthful contained
each mouthful all three.
contained Thus the
all three. Thus symbols
the symbols
killed
killed the the Egyptian.
Egyptian. MosesMoses
now had nowtohad
run to run from
away away from of slavery and ofand
of slavery liberation were intermingled.
of liberation Now that
were intermingled. Nowwe dowe
that notdohave
not the
have the
Egypt.Egypt.
He fled Hetofled to Midyan,
Midyan, wherewhere
he becamehe became a shepherd.
a shepherd. Paschal lamb, lamb,
Paschal we eatwe just the
eat matzah
just and horseradish
the matzah in a "Hillel
and horseradish sandwich."
in a "Hillel sandwich."
TakingTaking
the bottom matzah,
the bottom we make
matzah, a small
we make a sandwich with maror
small sandwich in the in the
with maror
Reader Reader
# 4: One
# 4:day
One while
day he
whilewashelooking
was looking
after his
after his middle. No special
middle. blessing
No special is said,isbut
blessing webut
said, dowe saydo
the following
say wordswords
the following
sheep,sheep, he heard
he heard the of
the voice voice
Godofcalling
God calling
to himto himafrom
from a burning
burning bush. bush.
God God together recalling
together Hillel'sHillel's
recalling practice:
practice:
told
told him himHe
that that
wasHethe
was theofGod
God of his ancestors
his ancestors and thatandHe
that
hadHeseen
had the
seen the
suffering
suffering of his people
of his people in Egyptin Egypt and heard
and heard their cry.
their cry. All: ThisAll:isThis
whatis Hillel
what did
Hillel
during
did during
the existence
the existence
of the of
Holy
theTemple:
Holy Temple:
he took he took
unleavened bread bread
unleavened and bitter
and herbs, and ate
bitter herbs, andthem
ate together, in order
them together, in to follow
order to follow
HaShem HaShem
furtherfurther
told Moses
told Moses
that the
that
time
thehad
timecome
had come
for thefor
people
the people
of GodoftoGod to literallyliterally
the words of the of
the words Scripture, “With matzah
the Scripture, and maror
“With matzah they shall
and maror theyeat it.”eat it.”
shall
be delivered
be delivered
out of out
the of
hands
the hands
of the of
Egyptians
the Egyptians
and toand
be led
to be
to led
a good
to a and
good and
large land,
large aland,
landaflowing
land flowing
with milk
withand
milkhoney.
and honey.
God also
Godtold
alsoMoses
told Moses
that Hethat He
had chosen
had chosen
him tohim
leadtothe
lead
people
the people
to freedom.
to freedom.
Reader Reader
# 1: Despite
# 1: Despite
all pleas all and
pleasvarious
and various
threatsthreats
of punishment
of punishment
by God, by God,
PharaohPharaoh stubbornly
stubbornly refused refused
to freetothe
free the Israelite
Israelite slaves.slaves. One plague
One plague after after
anotheranother was brought
was brought upon the upon the Egyptians.
Egyptians. After one,
After each eachPharaoh
one, Pharaoh
would would
promisepromise
to obeyto God.
obey But,
God.afterBut,each
after plague
each plague
passed passed and came,
and relief relief came,
PharaohPharaoh
would would
change change
his mind. his mind. Onlythe
Only after after the and
tenth tenthmost
and horrible
most horrible
plague,plague, the death
the death of the of the firstborn,
firstborn, did Pharaoh
did Pharaoh finally finally
agree agree to let the
to let the
Israelites
Israelites go. go.
11 11
Israelites,
Israelites,
made made
slavesslaves
out of out
them,
of them,
and even
and ordered
even ordered
that every
that every
baby boy
baby boy
born toborn
the to
Israelites
the Israelites
be putbeto put
death.
to death. Praised
Praised
are you,
areLord
you, our
LordGod,
our king
God,ofking
the of
universe,
the universe,
who sanctified
who sanctified
us with
us with
his commandments
his commandments
and commanded
and commanded
us to eat
us to
theeat
bitter
the herbs.
bitter herbs.
Reader
Reader
# 2: One
# 2:such
Oneboy
suchwas
boysaved
was saved
from that
fromevil
that
decree
evil decree
by thebylove
theand
love and
courage
His name was Moses.
HaShem’s
HaShem’s guiding
daughter
daughter
guiding
hand, hand,
of Pharaoh.
of Pharaoh.
he washeraised
There There
was raised
in the in
he have
he could
palace
could lived
the palace
by theby the
havepeacefully
lived peacefully
�‫וֹר‬
ֵ �‫וֹר‬
ֵ
and happily,
Korech
excitement
palace. (Hillel
(Hillel
Sandwich)
Sandwich)
[Leader[Leader
lifts up the
liftsbottom
up the matzah
bottom matzah
and breaks
and it]
breaks it]
Reader Reader
# 3: But# 3:
Moses
But Moses
the suffering
of the of
Israelite
the Israelite
slaves,slaves,
and heand
felthe felt
their The
The Torah
tells ustells
thatusone
thatday
one day Moses
Moses went went
his brothers and he
In ancient
In ancient
times,times,
Hillel, Hillel,
the great
the Rabbi
great Rabbi
who lived
whoinlived
the in
daystheof
days
the of the
mastermaster
second ate theate
Temple, three
matzah and bitter
matzah and bitter
he he herbs)herbs)
contained Thus the
the symbols
killed
now had nowtohad
run to run from
that notdohave
not the
have the
Egypt.Egypt.
Midyan, wherewhere
eat matzah
TakingTaking
the bottom matzah,
the bottom we make
matzah, a small
with maror
Reader Reader
# 4: One
# 4:day
One while
day he
whilewashelooking
was looking
after his
middle. blessing
blessing webut
said, dowe saydo
the following
say wordswords
the following
he heard the of
the voice voice
Godofcalling
God calling
to himto himafrom
from a burning
burning bush. bush.
recalling practice:
practice:
told
told him himHe
that that
wasHethe
was theofGod
that
hadHeseen
had the
seen the
suffering
whatis Hillel
what did
Hillel
during
did during
the existence
the existence
of the of
Holy
theTemple:
Holy Temple:
he took he took
and herbs, and ate
order to follow
HaShem HaShem
furtherfurther
told Moses
told Moses
that the
that
time
thehad
timecome
had come
for thefor
people
the people
the words of the of
shall
be delivered
be delivered
out of out
the of
hands
the hands
of the of
Egyptians
the Egyptians
and toand
be led
to be
to led
a good
to a and
good and
large land,
large aland,
landaflowing
land flowing
with milk
withand
milkhoney.
and honey.
God also
Godtold
alsoMoses
told Moses
that Hethat He
had chosen
had chosen
him tohim
leadtothe
lead
people
the people
to freedom.
to freedom.
Reader Reader
# 1: Despite
# 1: Despite
all pleas all and
pleasvarious
and various
threatsthreats
of punishment
of punishment
by God, by God,
to freetothe
free the Israelite
one, Pharaoh
would would
promisepromise
to obeyto God.
obey But,
God.afterBut,each
after plague
each plague
PharaohPharaoh
would would
change change
tenth tenthmost
and horrible
most horrible
to let the
Israelites
Israelites go. go.
11 11
‫וֹתיו‬
ַָ ְ‫וֹת ִמיוצ‬
ַָ ְ‫נוּ ְ בְּ ָשׁ ִמנוּצְ בּ‬
‫שׁר ָשׁ ִק‬
ְ‫ק‬
ֶ ִ ֲ‫עוֹלהָָםעוֹלאֲָםֶשׁרא‬
�ֶ‫ינוֶּ� מֶהָל‬
ֱ‫תּה אֱיְ ָי�הֵ א‬ ‫רוּ�האַ יְ ָ ָי‬
‫בָּ רוּ�בָּ אַ ָתּ‬ ‫עֶ ֶ ר עֶמַ ֶ רוֹתמַ וֹת‬
Eser Makot
Eser Makot
‫וְ צִ ָוּנוּ וְעַצִ ָוּלנוּאֲ ִעַ יללאֲַת ִ מַיל ַָתה מַ ָ ה‬ (The Ten
(ThePlagues)
Ten Plagues)
Baruch
Baruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav
b'mitzvotav (Chorus)
(Chorus)
v'tzivanu
v'tzivanu
al achilat
al achilat
matzah.
matzah. How long
HowPharaoh
long Pharaoh
will itwill
takeit to
take
letto
our
letpeople
our people
go? go?
Your heart
Your heart
is cruel;
is cruel;
that’sthat’s
a big mistake
a big mistake
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,ofKing
the of
universe,
the universe,
who sanctified
who sanctified
us withus with Will itWill
takeit ten
takeplagues
ten plagues
beforebefore
you know
you know
his commandments
his commandments
and commanded
and commanded
us to eat
us tomatzah.
eat matzah. That you
Thathave
you have
to letto
our
letpeople
our people
go! go!
[We now
[We
eatnow
the matzah]
eat the matzah]
First, First,
the Nile
thewill
Nileturn
willto
turn
blood
to blood
FrogsFrogs
will jump
will jump
out from
out from
the mud
the mud
Lice will
Liceappear
will appear
from from
grainsgrains
of sandof sand
‫רוֹררוֹר‬
ָ‫מָ מ‬ And swarms
And swarms
of flies
ofwill
fliescover
will cover
all theallland!
the land!
MarorMaror
God will
Godmake
will make
disease
disease
beginbegin
(Bitter
(Bitter
Herbs)
Herbs) And boils
And will
boilscover
will cover
up your
up skin
your skin
Then Then
hail and
haillocusts,
and locusts,
so beware
so beware
Leader:Leader:
Small Small
piecespieces
of horseradish
of horseradish
are now
aremixed
now mixed
with thewith
charoset
the charoset Oh Pharaoh,
Oh Pharaoh,
don’tdon’t
you care?
you care?
(symbolic
(symbolic of mortar)
of mortar) to how
to recall recallthe
how the bitterness
bitterness of slavery
of slavery is transformed
is transformed
into
into the the sweetness
sweetness of God’sof God’s redemption.
redemption. BeforeBefore
eatingeating it, a berakha
it, a berakha is is Then Then
MosesMoses
stretching
stretching
out hisouthand
his hand
recitedrecited thanking
thanking God
God for thisfor this requirement.
requirement. Will bring
Will bring
total darkness
total darkness
to thetoland
the land
And then
And you’ll
then you’ll
hear all
hear
Egypt
all Egypt
cry cry
‫שׁמצְנוּ בְּוֹתָ ִמיוצְ וֹתָ יו‬
ִ ָ ְ‫נוּ ְ בּ‬
‫שׁראֲ ִק ֶ ְשׁר ָשׁ ִק‬
‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹאֲל ֶָם‬
ֱ‫רוּ�האַיְ ַָיתּאֱה יְ�הֵַָי א‬
‫בָּ רוּ�בָּאַ ָתּ‬ For God
Forwill
Godmake
will make
your first
yourborn
first die
born die
‫רוֹרמָ רוֹר‬ ‫וְ צִ ָוּנוּ וְעַצִ ָוּלנוּאֲ ִעַ יללאֲַת ִ מָילַת‬ It’s sad
It’sthat
sadall
that
this
allhad
thistohad
be to be
People People
died sodied
we’d
so we’d
be freebe free
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
Our drops
Our drops
of wine
of wine
fall down
fall down
like tears
like tears
kid'shanu
kid'shanu
b'mitzvotav
b'mitzvotav
v'tzivanu
v'tzivanu
al achilat
al achilat
maror.maror.
As weAs retell
we retell
this story
this story
everyevery
year year
1 1 1 1
‫וֹתיו‬
ַָ ְ‫וֹת ִמיוצ‬
ַָ ְ‫נוּ ְ בְּ ָשׁ ִמנוּצְ בּ‬
‫שׁר ָשׁ ִק‬
ְ‫ק‬
ֶ ִ ֲ‫עוֹלהָָםעוֹלאֲָםֶשׁרא‬
�ֶ‫ינוֶּ� מֶהָל‬
ֱ‫תּה אֱיְ ָי�הֵ א‬ ‫רוּ�האַ יְ ָ ָי‬
‫בָּ רוּ�בָּ אַ ָתּ‬ ‫עֶ ֶ ר עֶמַ ֶ רוֹתמַ וֹת‬
Eser Makot
Eser Makot
‫וְ צִ ָוּנוּ וְעַצִ ָוּלנוּאֲ ִעַ יללאֲַת ִ מַיל ַָתה מַ ָ ה‬ (The Ten
(ThePlagues)
Ten Plagues)
Baruch
Baruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav
(Chorus)
v'tzivanu
v'tzivanu
al achilat
al achilat
matzah.
matzah. How long
HowPharaoh
long Pharaoh
will itwill
takeit to
take
letto
our
letpeople
our people
go? go?
Your heart
Your heart
is cruel;
is cruel;
that’sthat’s
a big mistake
a big mistake
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,ofKing
the of
universe,
the universe,
who sanctified
who sanctified
takeit ten
takeplagues
ten plagues
beforebefore
you know
you know
his commandments
his commandments
and commanded
and commanded
us to eat
us tomatzah.
Thathave
you have
to letto
our
letpeople
our people
go! go!
[We now
[We
eatnow
the matzah]
eat the matzah]
First, First,
the Nile
thewill
Nileturn
willto
turn
blood
to blood
FrogsFrogs
will jump
will jump
out from
out from
the mud
the mud
Lice will
Liceappear
will appear
from from
grainsgrains
of sandof sand
‫רוֹררוֹר‬
ָ‫מָ מ‬ And swarms
And swarms
of flies
ofwill
fliescover
will cover
all theallland!
the land!
MarorMaror
God will
Godmake
will make
disease
disease
beginbegin
(Bitter
(Bitter
Herbs)
Herbs) And boils
And will
boilscover
will cover
up your
up skin
your skin
Then Then
hail and
haillocusts,
and locusts,
so beware
so beware
Leader:Leader:
Small Small
piecespieces
of horseradish
of horseradish
are now
aremixed
now mixed
with thewith
charoset
Oh Pharaoh,
don’tdon’t
you care?
you care?
(symbolic
of mortar) to how
to recall recallthe
how the bitterness
is transformed
into
MosesMoses
stretching
stretching
out hisouthand
his hand
thanking God
Will bring
total darkness
total darkness
to thetoland
the land
And then
And you’ll
then you’ll
hear all
hear
Egypt
all Egypt
cry cry
‫שׁמצְנוּ בְּוֹתָ ִמיוצְ וֹתָ יו‬
ֱ‫רוּ�האַיְ ַָיתּאֱה יְ�הֵַָי א‬
‫בָּ רוּ�בָּאַ ָתּ‬ For God
Forwill
Godmake
will make
your first
yourborn
first die
born die
‫רוֹרמָ רוֹר‬ ‫וְ צִ ָוּנוּ וְעַצִ ָוּלנוּאֲ ִעַ יללאֲַת ִ מָילַת‬ It’s sad
It’sthat
sadall
that
this
allhad
thistohad
be to be
People People
died sodied
we’d
so we’d
be freebe free
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
Our drops
Our drops
of wine
of wine
fall down
fall down
like tears
like tears
kid'shanu
kid'shanu
b'mitzvotav
b'mitzvotav
v'tzivanu
v'tzivanu
al achilat
al achilat
maror.maror.
As weAs retell
we retell
this story
this story
everyevery
year year
1 1 1 1
Leader:
Leader:
Let usLet
indeedindeed
on thison
fill our
us fill
cups
ouracups
this occasion
occasion
second
we arewe
a second
time. time.
arewith
filled
A full cup
filledjoy
with
A full
joy at
at the
is cup
a symbol
is a symbol
the mighty
mighty
of joy,of
and
deliverance
deliverance
joy, and
God God ‫ָר ְח ָצָר ְחהצָ ה‬
blessed
blessed usBut
us with. with.
letButus let us remember
remember the cost
the great greatatcost at which
which redemption
redemption Rachtsa
Rachtsa
was purchased.
was purchased. Lives sacrificed
Lives were were sacrificed
to bringto about
bring about the release
the release of our of our
(Washing)
(Washing)
peoplepeople from
from the the slavery
slavery of Egypt.
of Egypt.
[We wash
[Weour
wash
hands
ouras
hands
a reminder
as a reminder
that thethat
mealthe
wemeal
eat is
weholy
eat to
is the
holyLord]
to the Lord]
We also
Werecognize
also recognize
that Yeshua
that Yeshua
the Messiah
the Messiah
willingly
willingly
sacrificed
sacrificed
HimselfHimself
duringduring
this same
this same
holiday,
holiday,
centuries
centuries
later, to
later,
purchase
to purchase
our deliverance
our deliverance
from from ‫שׁמצְנוּ בְּוֹתָ ִמיוצְ וֹתָ יו‬
‫ינוּ�הֵמֶ ל‬ ֱ‫�הֵי א‬
ָ ְ‫רוּ�האַיְ ָיתּאֱה י‬ ‫בָּ רוּ�בָּאַ ָתּ‬
another
another
type oftype
slavery,
of slavery,
the slavery
the slavery
of sin.of sin.
‫וְ ָנ ַטעוְ בְּ ָנ ַלִטבֵּענבְּוּ לִמַבֵּ ֲענוּ ֶ מַה ֲענְ ֶ ִטיהלנְַת ִטי ָָדליִַתםי ָָדיִ ם‬
As weAs recount
we recount
each plague,
each plague,
let us dip
let us
a little
dip afinger
little finger
into the
into
cup,
theallowing
cup, allowing
a a
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melech melech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav,
b'mitzvotav,
drop ofdrop
liquid
of to
liquid
fall on
to fall
ouron
plates,
our plates,
reducingreducing
the fullness
the fullness
of our of
cup
ourofcup
joy this
of joy this
v’natav’nata
b’libenu
b’libenu
ma-aseh
ma-aseh
n'tilat yadayim.
n'tilat yadayim.
night. night.
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,of King
the of
universe,
the universe,
who sanctified
who sanctified
us withus with
TheseThese
are theare
Tenthe lagues
Ten lagues
that the
thatord
thebrought
ord brought
u on Egy
u ont Egy t
His commandments
His commandments
and put
and
it in
put
our
it in
heart
our to
heart
washto our
washhands.
our hands.
‫יןרד בָּ ָרד‬
ָ ָ‫רוֹבבֶ ר ֶ בֶ ְשׁר ִחין ְשׁ ִחבּ‬ ֶ ָ‫יםרוֹבע‬ ָ‫ָ ם ָ צְם ַ ְר ֵצְעַ ַ ְר ֵ ִעַ ִ ים ִ ִ ע‬
‫וֹרוֹת וֹרוֹת‬ ְ‫שׁ ַ� ת מַבְּ ַ ת בּ‬
ַ‫ח ֶמ‬
ֹ �‫חה ֶשׁ‬
ֹ ֶ‫ְרבֶּ ה ְרבּ‬
Dam (Blood)
Dam (Blood) Tzfar-de-ah
Tzfar-de-ah
(Frogs)
(Frogs) ‫יא ָ מַה ָ ה‬
ַ‫יא מ‬
ִ‫וֹצִ וֹצ‬
Ki-nimKi-nim
(Lice) (Lice) Arov (Flies)
Arov (Flies) MotziMotzi
Matzah
Matzah
DeverDever
(Cattle(Cattle
Disease)
Disease) She-chin
She-chin
(Boils)(Boils) (Commemorating
(Commemorating
the Matzah)
the Matzah)
BaradBarad
(Hail) (Hail) ArbehArbeh
(Locusts)
(Locusts) [Leader[Leader
lifts up the
liftstop
up matzah
the top matzah
and theand
broken
the one]
broken one]
Cho-shech
Cho-shech
(Darkness)
(Darkness)
MakatMakat
Be-cho-rot
Be-cho-rot
(Slaying
(Slaying
of the of
Firstborn)
the Firstborn)
‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹהַלָםוֹצִהַיא וֹצִֶלחֶיאם ֶל ִמחֶןםהָ ִאָמ ֶןר הָ אָ ֶר‬
ֱ‫�הֵ א‬
‫ְ ָבּרוּ� ְ ָבּאַ ָתּ‬
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
hamotzi
hamotzi
lechemlechem
min min
ha-aretz.
ha-aretz.
[We do [We
not yet
do eat
not the
yet matzah.
eat the matzah.
Instead,Instead,
immediately
immediately
after theafter
Motzi,
the Motzi,
we recite
wethe
recite
following
the following
blessing]
blessing]
1 1
Leader:
Leader:
Let usLet
indeedindeed
on thison
fill our
us fill
cups
ouracups
this occasion
occasion
second
we arewe
a second
time. time.
arewith
filled
A full cup
filledjoy
with
A full
joy at
at the
is cup
a symbol
is a symbol
the mighty
mighty
of joy,of
and
deliverance
deliverance
joy, and
God God ‫ָר ְח ָצָר ְחהצָ ה‬
blessed
blessed usBut
us with. with.
remember the cost
which redemption
redemption Rachtsa
Rachtsa
was purchased.
to bringto about
(Washing)
(Washing)
peoplepeople from
slavery of Egypt.
of Egypt.
[We wash
[Weour
wash
hands
ouras
hands
a reminder
as a reminder
that thethat
mealthe
wemeal
eat is
weholy
eat to
is the
holyLord]
to the Lord]
We also
Werecognize
also recognize
that Yeshua
that Yeshua
the Messiah
the Messiah
willingly
willingly
sacrificed
sacrificed
HimselfHimself
duringduring
this same
this same
holiday,
holiday,
centuries
centuries
later, to
later,
purchase
to purchase
our deliverance
our deliverance
from from ‫שׁמצְנוּ בְּוֹתָ ִמיוצְ וֹתָ יו‬
‫ינוּ�הֵמֶ ל‬ ֱ‫�הֵי א‬
ָ ְ‫רוּ�האַיְ ָיתּאֱה י‬ ‫בָּ רוּ�בָּאַ ָתּ‬
another
another
type oftype
slavery,
of slavery,
the slavery
the slavery
of sin.of sin.
‫וְ ָנ ַטעוְ בְּ ָנ ַלִטבֵּענבְּוּ לִמַבֵּ ֲענוּ ֶ מַה ֲענְ ֶ ִטיהלנְַת ִטי ָָדליִַתםי ָָדיִ ם‬
As weAs recount
we recount
each plague,
each plague,
let us dip
let us
a little
dip afinger
little finger
into the
into
cup,
theallowing
cup, allowing
a a
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melech melech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav,
b'mitzvotav,
drop ofdrop
liquid
of to
liquid
fall on
to fall
ouron
plates,
our plates,
reducingreducing
the fullness
the fullness
of our of
cup
ourofcup
joy this
of joy this
v’natav’nata
b’libenu
b’libenu
ma-aseh
ma-aseh
n'tilat yadayim.
n'tilat yadayim.
night. night.
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,of King
the of
universe,
the universe,
who sanctified
who sanctified
us withus with
TheseThese
are theare
Tenthe lagues
Ten lagues
that the
thatord
thebrought
ord brought
u on Egy
u ont Egy t
His commandments
His commandments
and put
and
it in
put
our
it in
heart
our to
heart
washto our
washhands.
our hands.
‫יןרד בָּ ָרד‬
ָ ָ‫רוֹבבֶ ר ֶ בֶ ְשׁר ִחין ְשׁ ִחבּ‬ ֶ ָ‫יםרוֹבע‬ ָ‫ָ ם ָ צְם ַ ְר ֵצְעַ ַ ְר ֵ ִעַ ִ ים ִ ִ ע‬
‫וֹרוֹת וֹרוֹת‬ ְ‫שׁ ַ� ת מַבְּ ַ ת בּ‬
ַ‫ח ֶמ‬
ֹ �‫חה ֶשׁ‬
ֹ ֶ‫ְרבֶּ ה ְרבּ‬
Dam (Blood)
Tzfar-de-ah
(Frogs)
(Frogs) ‫יא ָ מַה ָ ה‬
ַ‫יא מ‬
ִ‫וֹצִ וֹצ‬
Ki-nimKi-nim
Matzah
Matzah
DeverDever
(Cattle(Cattle
Disease)
Disease) She-chin
She-chin
(Commemorating
the Matzah)
the Matzah)
BaradBarad
(Locusts)
lifts up the
liftstop
up matzah
the top matzah
and theand
broken
the one]
broken one]
Cho-shech
Cho-shech
(Darkness)
(Darkness)
MakatMakat
Be-cho-rot
Be-cho-rot
(Slaying
(Slaying
of the of
Firstborn)
the Firstborn)
‫ינוֶּ� מֶהָ לעוֶֹ�להָָםעוֹהַלָםוֹצִהַיא וֹצִֶלחֶיאם ֶל ִמחֶןםהָ ִאָמ ֶןר הָ אָ ֶר‬
ֱ‫�הֵ א‬
‫ְ ָבּרוּ� ְ ָבּאַ ָתּ‬
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
hamotzi
hamotzi
lechemlechem
min min
ha-aretz.
ha-aretz.
[We do [We
not yet
do eat
not the
yet matzah.
eat the matzah.
Instead,Instead,
immediately
immediately
after theafter
Motzi,
the Motzi,
we recite
wethe
recite
following
the following
blessing]
blessing]
1 1
PsalmPsalm
113 113
‫ַ יֵּ נוּ ַ יֵּ נוּ‬
All: Praise
All: Praise
the Lord!the Praise,
Lord! Praise,
you servants
you servants
of the of
Lord,
the praise
Lord, praise
the name
the name
of the of the
Dayenu
Dayenu
Lord. Blessed
Lord. Blessed be thebe namethe name
of the of thefrom
Lord Lordthis
from thisforth
time timeand forthforever.
and forever.
From From
(It Would
(It Would
Have Been
Have Enough)
Been Enough)
the of
the rising rising
the ofsunthetosun to its setting,
its setting, the Lord's
the Lord's name name
is to beis praised.
to be praised.
High High
aboveabove all nations
all nations is the above
is the Lord; Lord; above the heavens
the heavens is His is His glory.
glory. Who isWho
like is
thelike the
Lord
Lord our our who
God, God,though
who though enthroned
enthroned on looks
on high, high, down
looks upon
down heaven
upon heaven
and and
‫נוּצ ַ ִרמיִ ִם ְצ ַריִ ם‬
ְ ִ ָ‫יא‬
‫נוּ ִמ‬
ִ‫נוּ יאָהוֹצ‬
ִ‫הוֹצִ וּיאָהוֹצ‬ ‫ִא וּ ִ ִאא וּוּ ִא‬
earth?earth?
He raisesHe raises
the poor themanpooroutmanof out
the of theand
dust dustlifts
andthelifts the needy
needy one
one out of out of
‫נוּ ַ ִרמיִ ִםצְ ַריִ ם‬
ְ‫יאָ ִ צ‬
‫נוּ ִמ‬
ִ‫הוֹצִ יאָהוֹצ‬
the heap,
the trash trash heap,
to seattothemseat with
themnobles,
with nobles,
with thewith the nobles
nobles of His of His people.
people. He He ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
turns
turns the the barren
barren wife
wife into a into
happy a happy
mothermother of children.
of children. Halleluyah!
Halleluyah! Ee lu, Ee
ee lu,
lu Hotsi
ee lu Hotsi
a nu, hotsi
a nu, ahotsi
nu mia nu
mitz
mira
mitz
yim,
ra yim,
hotsi ahotsi
nu mia nu
mitz
miramitz
yim,
raDayeinu.
yim, Dayeinu.
The Second
The Second
Cup Cup Dai dayeinu
Dai dayeinu
(x3) (x3)
Dayeinu
Dayeinu
Dayeinu.
Dayeinu.
Leader:Leader:
PraisedPraised
are you,
are Lord
you, Lord
our God,
our God,
King Kingof theof the
universe,
universe, who haswhoredeemed
has redeemed
us andusourand our fathers
fathers from Egypt
from Egypt
and enabled
and enabled us to reach
us to reach this that
this night nightwe
that
mayweeat
may eat matzah
matzah ‫ת ַ בָּ ת‬
‫נוּ ןאֶ ָלתנוּ ַהאֶ ַתבָּ ַה‬
ַ‫נוּ ן נ ָלָתַנוּן ָלנָת‬
ַ‫א ןוּ נָתַ ן ָלנָת‬ ַ‫ִא וּ נ ִָת‬
and maror.
and maror. Lord ourLord
Godourand
GodGodandofGod
our of our fathers,
fathers, enableenable
us us ‫נוּ ןאֶ ָלתנוּהַאֶ ַתבָּ הַת ַ בָּ ת‬ ַ‫נָתַ ן ָלנָת‬
to reach
to reach alsoforthcoming
also the the forthcoming holidays
holidays and festivals
and festivals in in ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
peace,peace, rejoicing
rejoicing in the in the rebuilding
rebuilding of Zionofyour
Zioncity,
yourand
city,joyful
and at
joyful
youratservice.
your service. Ee lu, Ee
natan,
lu, natan,
natannatan
lanu lanu
We sing
We shall shallasing
newasong
new ofsong of praise
praise to youtofor
youourforredemption
our redemption and
and for ourfor our
natannatan
lanu etlanu
ha Shabbat
et ha Shabbat
liberation.
liberation. PraisedPraised areOyou,
are you, O who
Lord, Lord,has
who has redeemed
redeemed Israel.Israel.
natannatan
lanu etlanu
ha Shabbat,
et ha Shabbat,
Dayeinu.
Dayeinu.
‫בּוֹרריא הַ ְ ִ ָר ֶיןהַ ָ ֶ ן‬
ֱ‫�הֵ א‬
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen. ‫תוֹרה‬
ָ ‫תוֹרהָה‬
ָ ‫נוּ ןאֶ ָלתנוּהָאֶ ת‬
ַ‫נוּ ן נ ָלָתַנוּן ָלנָת‬ַ‫א ןוּ נָתַ ן ָלנָת‬ ַ‫ִא וּ נ ִָת‬
‫תוֹרה‬ ָ ‫תוֹרהָה‬ ָ ‫נוּ ןאֶ ָלתנוּהָאֶ ת‬
ַ‫נָתַ ן ָלנָת‬
Praised Praised
are you,areLord
you, our
LordGod,
our King
God, of
King
the ofuniverse,
the universe,
who has
whocreated
has created
the the ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
fruit offruit
the of
vine.
the vine. Ee lu, Ee
natan,
lu, natan,
natannatan
lanu lanu
natannatan
lanu etlanu
ha Torah
et ha Torah
nd nd
[Drink the
[Drink
2 cup
the 2of wine]
cup of wine] natannatan
lanu etlanu
ha Torah,
et ha Torah,
Dayeinu.
Dayeinu.
Dai dayeinu...
Dai dayeinu...
1 1 1 1
PsalmPsalm
113 113
‫ַ יֵּ נוּ ַ יֵּ נוּ‬
All: Praise
All: Praise
Lord! Praise,
you servants
you servants
of the of
Lord,
the praise
Lord, praise
the name
the name
of the of the
Dayenu
Dayenu
Lord. Blessed
of the of thefrom
Lord Lordthis
from thisforth
and forever.
From From
(It Would
(It Would
Have Been
Have Enough)
Been Enough)
the of
the rising rising
is to beis praised.
to be praised.
High High
glory. Who isWho
like is
thelike the
Lord
Lord our our who
God, God,though
enthroned on looks
on high, high, down
looks upon
down heaven
upon heaven
and and
‫נוּצ ַ ִרמיִ ִם ְצ ַריִ ם‬
ְ ִ ָ‫יא‬
‫נוּ ִמ‬
ִ‫הוֹצִ וּיאָהוֹצ‬ ‫ִא וּ ִ ִאא וּוּ ִא‬
earth?earth?
He raisesHe raises
the of theand
dust dustlifts
needy one
one out of out of
‫נוּ ַ ִרמיִ ִםצְ ַריִ ם‬
ְ‫יאָ ִ צ‬
‫נוּ ִמ‬
ִ‫הוֹצִ יאָהוֹצ‬
the heap,
themnobles,
with nobles,
people. He He ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
turns
barren wife
wife into a into
happy a happy
ee lu,
lu Hotsi
ee lu Hotsi
a nu, hotsi
a nu, ahotsi
nu mia nu
mitz
mira
mitz
yim,
ra yim,
hotsi ahotsi
nu mia nu
mitz
miramitz
yim,
raDayeinu.
yim, Dayeinu.
The Second
The Second
Cup Cup Dai dayeinu
Dai dayeinu
(x3) (x3)
Dayeinu
Dayeinu
Dayeinu.
Dayeinu.
Leader:Leader:
PraisedPraised
are you,
are Lord
you, Lord
our God,
our God,
universe,
has redeemed
fathers from Egypt
from Egypt
and enabled
this night nightwe
that
mayweeat
may eat matzah
matzah ‫ת ַ בָּ ת‬
‫נוּ ןאֶ ָלתנוּ ַהאֶ ַתבָּ ַה‬
ַ‫נוּ ן נ ָלָתַנוּן ָלנָת‬
ַ‫א ןוּ נָתַ ן ָלנָת‬ ַ‫ִא וּ נ ִָת‬
and maror.
Godourand
GodGodandofGod
our of our fathers,
us us ‫נוּ ןאֶ ָלתנוּהַאֶ ַתבָּ הַת ַ בָּ ת‬ ַ‫נָתַ ן ָלנָת‬
to reach
and festivals in in ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
Zioncity,
yourand
city,joyful
and at
joyful
youratservice.
natan,
lu, natan,
natannatan
lanu lanu
We sing
We shall shallasing
newasong
praise to youtofor
youourforredemption
our redemption and
and for ourfor our
natannatan
lanu etlanu
ha Shabbat
et ha Shabbat
liberation.
are you, O who
Lord, Lord,has
who has redeemed
natannatan
lanu etlanu
ha Shabbat,
et ha Shabbat,
Dayeinu.
Dayeinu.
‫בּוֹרריא הַ ְ ִ ָר ֶיןהַ ָ ֶ ן‬
ֱ‫�הֵ א‬
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen. ‫תוֹרה‬
ָ ‫תוֹרהָה‬
ָ ‫נוּ ןאֶ ָלתנוּהָאֶ ת‬
ַ‫נוּ ן נ ָלָתַנוּן ָלנָת‬ַ‫א ןוּ נָתַ ן ָלנָת‬ ַ‫ִא וּ נ ִָת‬
‫תוֹרה‬ ָ ‫תוֹרהָה‬ ָ ‫נוּ ןאֶ ָלתנוּהָאֶ ת‬
ַ‫נָתַ ן ָלנָת‬
Praised Praised
are you,areLord
you, our
LordGod,
our King
God, of
King
the ofuniverse,
the universe,
who has
whocreated
has created
the the ‫ַ יֵּ נוּ ַ יֵּ נוּ‬
fruit offruit
the of
vine.
the vine. Ee lu, Ee
natan,
lu, natan,
natannatan
lanu lanu
natannatan
lanu etlanu
ha Torah
et ha Torah
nd nd
[Drink the
[Drink
2 cup
the 2of wine]
lanu etlanu
ha Torah,
et ha Torah,
Dayeinu.
Dayeinu.
Dai dayeinu...
Dai dayeinu...
1 1 1 1
Reader Reader
#1: Why #1: do
Whywedo
eatweMaror?
eat Maror?
It is because
It is because
the Egyptians
the Egyptians
embittered
embittered
the lives
theoflives
our of
ancestors in Mitzrayim.
our ancestors in Mitzrayim.
‫הוּא יָצָ א‬
‫לּוּ יָצָ א‬
‫הוּא‬‫מוֹלּוּכְּ ִא‬
‫ת־עַ צְכְּ ִא‬
‫ת־עַאֶצְ מוֹ‬
‫אוֹתראֶאוֹת‬
ְ ִ‫אָדרם ל‬
ְָ ִ‫אָדבם ל‬
ָ‫ָדוֹר חַ ָיּ‬
‫ָדוֹר וחַ יָּ ב‬
‫ל־דּוֹר‬ ‫ל־דּוֹר ו‬
ָ‫בְּ כָ בְּ כ‬
‫ִמ ִמּצְ ֽ ָ ִרמיִ ִמּםצְ ֽ ָריִ ם‬
B'cholB'chol
dor vador
dor vador
chayav
chayav
adamadam
lirot etlirot
atzmo,
et atzmo,
k'ilu hu
k'ilu
yatza
hu yatza
mi‐mitzrayim
mi‐mitzrayim
In every
In every
generation
generation
one must
one look
must upon
look upon
himselfhimself
as if he
as personally
if he personally
had had
come come
out of out
Egypt.
of Egypt.
Reader
Reader
#2: This
#2:isThis
whatis the
what
Torah
the Torah
meansmeans
when when
it says:it says:
“On the“Onday
thewhen
day when
your asks
your child child about
asks about the meaning
the meaning of Pesach,
of Pesach, tell ‘This
tell him: him: ‘This
festivalfestival
I I
observe
observe becausebecause
of whatof the
whatLord
the did
Lordfordid
meforwhen
me when
I myself I myself left Egypt’”
left Egypt’”
(Exodus
(Exodus 13:8). 13:8).
‫הַ לֵּל הַ לֵּל‬

HallelHallel
(Praise)
(Praise)
ReaderReader
#3: Therefore,
#3: Therefore,
we arewe
obligated
are obligated
to thank,
to thank,
praise,praise,
glorify,glorify,
honor,honor,
bless, bless,
elevate and raise
elevate and our
raisevoices for joyfor
our voices to joy
the toHoly
the One,
Holy Blessed be He,beWho
One, Blessed He, Who
performed all these
performed miracles
all these for ourfor
miracles ancestors and forand
our ancestors us.for us.
All: You
All:brought
You brought
us fromusbondage
from bondage
to freedom,
to freedom,
from sorrow
from sorrow
to joy,to
from
joy,afrom a
time oftime
mourning to a festive
of mourning day, from
to a festive day,deep
from darkness to great
deep darkness to light
greatand
lightfrom
and from
slaveryslavery
to redemption! In Your
to redemption! Inpresence we renew
Your presence our singing
we renew as in ancient
our singing as in ancient
days: days:
15 15 18 18
Reader Reader
#1: Why #1: do
Whywedo
eatweMaror?
eat Maror?
It is because
It is because
the Egyptians
the Egyptians
embittered
embittered
the lives
theoflives
our of
B'cholB'chol
dor vador
dor vador
chayav
chayav
adamadam
lirot etlirot
atzmo,
et atzmo,
k'ilu hu
k'ilu
yatza
hu yatza
mi‐mitzrayim
mi‐mitzrayim
In every
In every
generation
generation
one must
one look
must upon
look upon
himselfhimself
as if he
as personally
if he personally
had had
come come
out of out
Egypt.
of Egypt.
Reader
Reader
#2: This
#2:isThis
whatis the
what
Torah
the Torah
meansmeans
when when
it says:it says:
“On the“Onday
thewhen
day when
your asks
festivalfestival
I I
observe
of whatof the
whatLord
the did
Lordfordid
meforwhen
me when
left Egypt’”
(Exodus
(Exodus 13:8). 13:8).

HallelHallel
(Praise)
(Praise)
ReaderReader
#3: Therefore,
#3: Therefore,
we arewe
obligated
are obligated
to thank,
to thank,
praise,praise,
glorify,glorify,
honor,honor,
bless, bless,
elevate and raise
elevate and our
our voices to joy
the toHoly
the One,
performed all these
performed miracles
All: You
All:brought
You brought
us fromusbondage
from bondage
to freedom,
to freedom,
from sorrow
from sorrow
to joy,to
from
joy,afrom a
time oftime
greatand
lightfrom
and from
slaveryslavery
days: days:
15 15 18 18
also during
also during
the Second
the Second
Temple
Temple
periodperiod
that Yeshua
that Yeshua
the Messiah
the Messiah
visitedvisited
Israel.Israel.
When When
John the
JohnImmerser
the Immerser
saw Him,
sawheHim,
said:
he said:
eh dehheda he a d hd h
a e aa e a ahea he he he
r d. So,
r d.
theSo,shankbone
the shankbone
on ouronseder
our seder
plate plate
also represents
also represents
Yeshua’s
Yeshua’s
role asrole
a final
as asacrifice
final sacrifice
for sinfor
so sin
thatsoGod’s
that God’s
judgment
judgment
will pass
willover
passus.
over us.
‫מַ ָ ה מַ ָ ה‬
Matzah
Matzah
[The plate
[The
of plate
Matzahof Matzah
is raised]
is raised]
Reader Reader
#4: Matzah
#4: Matzah
- what- does
what does
it symbolize
it symbolize
in theinSeder?
the Seder?There Therewas was
insufficient
insufficient time
time for thefor the dough
dough of ourofancestors
our ancestors
to risetowhen
rise when
the Holy the One,
Holy One,
Blessed Blessed
be He,bebrought
He, brought
us outusof out of Egypt.
Egypt. Leaven Leaven
is alsoisaalso
symbola symbol
of spoil ofor
spoil or
sin. It sin. It is written,
is written, “Don’t“Don’t you know
you know the saying,
the saying, ‘It takes
‘It takes only aonlylittleachametz
little chametz
[leaven][leaven] to leaven
to leaven a whole a whole
batch batch of dough?’
of dough?’ Get ridGetof rid
the ofoldthe old chametz,
chametz, so so
that youthat can
you be cana be newa batch
new batch of dough,
of dough, because because in reality
in reality you are you are The Three
The Three
MajorMajor
Pesach
Pesach
Symbols
Symbols
unleavened.
unleavened. For ourFor our Pesach
Pesach lamb, lamb, the Messiah,
the Messiah, has beenhas sacrificed.
been sacrificed.So let So let
us celebrate
us celebrate the Seder
the Seder notleftover
not with with leftover
chametz,chametz, the chametz
the chametz of wickedness
of wickedness
andbut
and evil, evil, butthe
with with the matzah
matzah of purityof purity and (1
and truth” truth” (1 Corinthians
Corinthians 5:6-8).5:6-8). Reader Reader
#2: Rabbi
#2: Rabbi
Gamliel,
Gamliel,
a greata great
religious
religious
leaderleader
and teacher
and teacher
of theof the
Apostle Paul, Paul,
Apostle used usedto teach that all
to teach thatthose who had
all those who nothadexplained the the
not explained
following three three
following symbols on Passover
symbols had not
on Passover hadfulfilled their obligation
not fulfilled to tell to tell
their obligation
the story. TheseThese
the story. three three
symbols are: Pesach
symbols [the Passover
are: Pesach Lamb],Lamb],
[the Passover Matzah Matzah
and Maror [Bitter [Bitter
and Maror Herbs].Herbs].
‫ֶ ַח ֶ ַח‬
Pesach
Pesach
[The shankbone
[The shankbone
is raised]
is raised]
‫מָ רוֹרמָ רוֹר‬
MarorMaror ReaderReader
#3: The
#3:Pesach
The Pesach
which which
our ancestors
our ancestors
ate when
ate when
the Second
the Second
Temple Temple
(Bitter(Bitter
Herbs)Herbs) stood:stood:
what iswhat
the is
reason for it? for
the reason Theyit? ate
Theytheate
Pesach because
the Pesach the Holy
because theOne,
Holy One,
The aT
r ohreis ra
a riso er dis ra is e d
Blessed be He,bepassed
Blessed over the
He, passed overhouses of ourofancestors
the houses in Egypt.
our ancestors It wasIt was
in Egypt.
1 1 1 1
also during
also during
the Second
the Second
Temple
Temple
periodperiod
that Yeshua
that Yeshua
the Messiah
the Messiah
visitedvisited
Israel.Israel.
When When
John the
JohnImmerser
the Immerser
saw Him,
sawheHim,
said:
he said:
eh dehheda he a d hd h
a e aa e a ahea he he he
r d. So,
r d.
theSo,shankbone
the shankbone
on ouronseder
our seder
plate plate
also represents
also represents
Yeshua’s
Yeshua’s
role asrole
a final
as asacrifice
final sacrifice
for sinfor
so sin
thatsoGod’s
that God’s
judgment
judgment
will pass
willover
passus.
over us.
‫מַ ָ ה מַ ָ ה‬
Matzah
Matzah
[The plate
[The
of plate
Matzahof Matzah
is raised]
is raised]
Reader Reader
#4: Matzah
#4: Matzah
- what- does
what does
it symbolize
it symbolize
in theinSeder?
insufficient
insufficient time
our ancestors
to risetowhen
rise when
the Holy the One,
Holy One,
Blessed Blessed
be He,bebrought
He, brought
is alsoisaalso
symbola symbol
of spoil ofor
spoil or
little chametz
chametz, so so
that youthat can
new batch of dough,
The Three
MajorMajor
Pesach
Pesach
Symbols
Symbols
unleavened.
us celebrate
of wickedness
andbut
#2: Rabbi
#2: Rabbi
Gamliel,
Gamliel,
a greata great
religious
religious
leaderleader
and teacher
and teacher
of theof the
Apostle Paul, Paul,
not explained
symbols had not
their obligation
symbols are: Pesach
‫ֶ ַח ֶ ַח‬
Pesach
Pesach
[The shankbone
[The shankbone
is raised]
is raised]
#3: The
#3:Pesach
The Pesach
which which
our ancestors
our ancestors
ate when
ate when
the Second
the Second
Temple Temple
(Bitter(Bitter
what iswhat
the is
reason for it? for
Theytheate
Pesach because
the Pesach the Holy
because theOne,
Holy One,
The aT
r ohreis ra
a riso er dis ra is e d
Blessed over the
in Egypt.
1 1 1 1
also during
also during
the Second
the Second
Temple
Temple
periodperiod
that Yeshua
that Yeshua
the Messiah
the Messiah
visitedvisited
Israel.Israel.
When When
John the
JohnImmerser
the Immerser
saw Him,
sawheHim,
said:
heBehold,
said: Behold,
the lamb
the of
lambGodofwho
God who
takes takes
away away
the sintheofsin
theofworld.
the world.
So, the
So,shankbone
the shankbone
on ouronseder
our seder
plate plate
also represents
also represents
Yeshua’s
Yeshua’s
role asrole
a final
as asacrifice
final sacrifice
for sinfor
so sin
thatsoGod’s
that God’s
judgment
judgment
will pass
willover
passus.
over us.
‫מַ צָּ ה מַ צָּ ה‬
Matzah
Matzah
[The plate
[The
of plate
Matzahof Matzah
is raised]
is raised]
Reader Reader
#4: Matzah
#4: Matzah
- what- does
what does
it symbolize
it symbolize
in theinSeder?
insufficient
insufficient time
our ancestors
to risetowhen
rise when
the Holy the One,
Holy One,
Blessed Blessed
be He,bebrought
He, brought
is alsoisaalso
symbola symbol
of spoil ofor
spoil or
little chametz
chametz, so so
that youthat can
new batch of dough,
The Three
MajorMajor
Pesach
Pesach
Symbols
Symbols
unleavened.
us celebrate
of wickedness
andbut
#2: Rabbi
#2: Rabbi
Gamliel,
Gamliel,
a greata great
religious
religious
leaderleader
and teacher
and teacher
of theof the
Apostle Paul, Paul,
not explained
symbols had not
their obligation
symbols are: Pesach
‫פֶּ ַסחפֶּ ַסח‬

Pesach
Pesach
[The shankbone
[The shankbone
is raised]
is raised]
#3: The
#3:Pesach
The Pesach
which which
our ancestors
our ancestors
ate when
ate when
the Second
the Second
Temple Temple
(Bitter(Bitter
what iswhat
the is
reason for it? for
Theytheate
Pesach because
the Pesach the Holy
because theOne,
Holy One,
[T h e M a[T
r ohreisMra
a riso er dis] ra is e d ]
Blessed over the
in Egypt.
17 17 16 16
also during
also during
the Second
the Second
Temple
Temple
periodperiod
that Yeshua
that Yeshua
the Messiah
the Messiah
visitedvisited
Israel.Israel.
When When
John the
JohnImmerser
the Immerser
saw Him,
sawheHim,
said:
heBehold,
said: Behold,
the lamb
the of
lambGodofwho
God who
takes takes
away away
the sintheofsin
theofworld.
the world.
So, the
So,shankbone
the shankbone
on ouronseder
our seder
plate plate
also represents
also represents
Yeshua’s
Yeshua’s
role asrole
a final
as asacrifice
final sacrifice
for sinfor
so sin
thatsoGod’s
that God’s
judgment
judgment
will pass
willover
passus.
over us.
‫מַ צָּ ה מַ צָּ ה‬
Matzah
Matzah
[The plate
[The
of plate
Matzahof Matzah
is raised]
is raised]
Reader Reader
#4: Matzah
#4: Matzah
- what- does
what does
it symbolize
it symbolize
in theinSeder?
insufficient
insufficient time
our ancestors
to risetowhen
rise when
the Holy the One,
Holy One,
Blessed Blessed
be He,bebrought
He, brought
is alsoisaalso
symbola symbol
of spoil ofor
spoil or
little chametz
chametz, so so
that youthat can
new batch of dough,
The Three
MajorMajor
Pesach
Pesach
Symbols
Symbols
unleavened.
us celebrate
of wickedness
andbut
#2: Rabbi
#2: Rabbi
Gamliel,
Gamliel,
a greata great
religious
religious
leaderleader
and teacher
and teacher
of theof the
Apostle Paul, Paul,
not explained
symbols had not
their obligation
symbols are: Pesach
‫פֶּ ַסחפֶּ ַסח‬

Pesach
Pesach
[The shankbone
[The shankbone
is raised]
is raised]
#3: The
#3:Pesach
The Pesach
which which
our ancestors
our ancestors
ate when
ate when
the Second
the Second
Temple Temple
(Bitter(Bitter
what iswhat
the is
reason for it? for
Theytheate
Pesach because
the Pesach the Holy
because theOne,
Holy One,
[T h e M a[T
r ohreisMra
a riso er dis] ra is e d ]
Blessed over the
in Egypt.
17 17 16 16
Reader Reader
#1: Why #1: do
Whywedo
eatweMaror?
eat Maror?
It is because
It is because
the Egyptians
the Egyptians
embittered
embittered
the lives
theoflives
our of
B'cholB'chol
dor vador
dor vador
chayav
chayav
adamadam
lirot etlirot
atzmo,
et atzmo,
k'ilu hu
k'ilu
yatza
hu yatza
mi‐mitzrayim
mi‐mitzrayim
In every
In every
generation
generation
one must
one look
must upon
look upon
himselfhimself
as if he
as personally
if he personally
had had
come come
out of out
Egypt.
of Egypt.
Reader
Reader
#2: This
#2:isThis
whatis the
what
Torah
the Torah
meansmeans
when when
it says:it says:
“On the“Onday
thewhen
day when
your asks
festivalfestival
I I
observe
of whatof the
whatLord
the did
Lordfordid
meforwhen
me when
left Egypt’”
(Exodus
(Exodus 13:8). 13:8).

HallelHallel
(Praise)
(Praise)
ReaderReader
#3: Therefore,
#3: Therefore,
we arewe
obligated
are obligated
to thank,
to thank,
praise,praise,
glorify,glorify,
honor,honor,
bless, bless,
elevate and raise
elevate and our
our voices to joy
the toHoly
the One,
performed all these
performed miracles
All: You
All:brought
You brought
us fromusbondage
from bondage
to freedom,
to freedom,
from sorrow
from sorrow
to joy,to
from
joy,afrom a
time oftime
greatand
lightfrom
and from
slaveryslavery
days: days:
15 15 18 18
Reader Reader
#1: Why #1: do
Whywedo
eatweMaror?
eat Maror?
It is because
It is because
the Egyptians
the Egyptians
embittered
embittered
the lives
theoflives
our of
B'cholB'chol
dor vador
dor vador
chayav
chayav
adamadam
lirot etlirot
atzmo,
et atzmo,
k'ilu hu
k'ilu
yatza
hu yatza
mi‐mitzrayim
mi‐mitzrayim
In every
In every
generation
generation
one must
one look
must upon
look upon
himselfhimself
as if he
as personally
if he personally
had had
come come
out of out
Egypt.
of Egypt.
Reader
Reader
#2: This
#2:isThis
whatis the
what
Torah
the Torah
meansmeans
when when
it says:it says:
“On the“Onday
thewhen
day when
your asks
festivalfestival
I I
observe
of whatof the
whatLord
the did
Lordfordid
meforwhen
me when
left Egypt’”
(Exodus
(Exodus 13:8). 13:8).

HallelHallel
(Praise)
(Praise)
ReaderReader
#3: Therefore,
#3: Therefore,
we arewe
obligated
are obligated
to thank,
to thank,
praise,praise,
glorify,glorify,
honor,honor,
bless, bless,
elevate and raise
elevate and our
our voices to joy
the toHoly
the One,
performed all these
performed miracles
All: You
All:brought
You brought
us fromusbondage
from bondage
to freedom,
to freedom,
from sorrow
from sorrow
to joy,to
from
joy,afrom a
time oftime
greatand
lightfrom
and from
slaveryslavery
days: days:
15 15 18 18
PsalmPsalm
113 113
All: Praise
All: Praise
Lord! Praise,
you servants
you servants
of the of
Lord,
the praise
Lord, praise
the name
the name
of the of the
Dayenu
Dayenu
Lord. Blessed
of the of thefrom
Lord Lordthis
from thisforth
and forever.
From From
(It Would
(It Would
Have Been
Have Enough)
Been Enough)
the of
the rising rising
is to beis praised.
to be praised.
High High
glory. Who isWho
like is
thelike the
Lord
Lord our our who
God, God,though
enthroned on looks
on high, high, down
looks upon
down heaven
upon heaven
and and
, , , ,
earth?earth?
He raisesHe raises
the of theand
dust dustlifts
needy one
one out of out of
, ,
the heap,
themnobles,
with nobles,
people. He He : :
turns
barren wife
wife into a into
happy a happy
ee lu,
lu Hotsi
ee lu Hotsi
a nu, hotsi
a nu, ahotsi
nu mia nu
mitz
mira
mitz
yim,
ra yim,
hotsi ahotsi
nu mia nu
mitz
miramitz
yim,
raDayeinu.
yim, Dayeinu.
The Second
The Second
Cup Cup Dai dayeinu
Dai dayeinu
(x3) (x3)
Dayeinu
Dayeinu
Dayeinu.
Dayeinu.
Leader:Leader:
PraisedPraised
are you,
are Lord
you, Lord
our God,
our God,
universe,
has redeemed
fathers from Egypt
from Egypt
and enabled
this night nightwe
that
mayweeat
may eat matzah
matzah , , , , , ,
and maror.
Godourand
GodGodandofGod
our of our fathers,
us us , ,
to reach
and festivals in in : :
Zioncity,
yourand
city,joyful
and at
joyful
youratservice.
natan,
lu, natan,
natannatan
lanu lanu
We sing
We shall shallasing
newasong
praise to youtofor
youourforredemption
our redemption and
and for ourfor our
natannatan
lanu etlanu
ha Shabbat
et ha Shabbat
liberation.
are you, O who
Lord, Lord,has
who has redeemed
natannatan
lanu etlanu
ha Shabbat,
et ha Shabbat,
Dayeinu.
Dayeinu.
: : , , , ,
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen. , , , ,
, ,
Praised Praised
are you,areLord
you, our
LordGod,
our King
God, of
King
the ofuniverse,
the universe,
who has
whocreated
has created
the the : :
fruit offruit
the of
vine.
the vine. Ee lu, Ee
natan,
lu, natan,
natannatan
lanu lanu
natannatan
lanu etlanu
ha Torah
et ha Torah
nd nd
[Drink the
[Drink
2 cup
the 2of wine]
lanu etlanu
ha Torah,
et ha Torah,
Dayeinu.
Dayeinu.
Dai dayeinu...
Dai dayeinu...
19 19 14 14
PsalmPsalm
113 113
All: Praise
All: Praise
Lord! Praise,
you servants
you servants
of the of
Lord,
the praise
Lord, praise
the name
the name
of the of the
Dayenu
Dayenu
Lord. Blessed
of the of thefrom
Lord Lordthis
from thisforth
and forever.
From From
(It Would
(It Would
Have Been
Have Enough)
Been Enough)
the of
the rising rising
is to beis praised.
to be praised.
High High
glory. Who isWho
like is
thelike the
Lord
Lord our our who
God, God,though
enthroned on looks
on high, high, down
looks upon
down heaven
upon heaven
and and
, , , ,
earth?earth?
He raisesHe raises
the of theand
dust dustlifts
needy one
one out of out of
, ,
the heap,
themnobles,
with nobles,
people. He He : :
turns
barren wife
wife into a into
happy a happy
ee lu,
lu Hotsi
ee lu Hotsi
a nu, hotsi
a nu, ahotsi
nu mia nu
mitz
mira
mitz
yim,
ra yim,
hotsi ahotsi
nu mia nu
mitz
miramitz
yim,
raDayeinu.
yim, Dayeinu.
The Second
The Second
Cup Cup Dai dayeinu
Dai dayeinu
(x3) (x3)
Dayeinu
Dayeinu
Dayeinu.
Dayeinu.
Leader:Leader:
PraisedPraised
are you,
are Lord
you, Lord
our God,
our God,
universe,
has redeemed
fathers from Egypt
from Egypt
and enabled
this night nightwe
that
mayweeat
may eat matzah
matzah , , , , , ,
and maror.
Godourand
GodGodandofGod
our of our fathers,
us us , ,
to reach
and festivals in in : :
Zioncity,
yourand
city,joyful
and at
joyful
youratservice.
natan,
lu, natan,
natannatan
lanu lanu
We sing
We shall shallasing
newasong
praise to youtofor
youourforredemption
our redemption and
and for ourfor our
natannatan
lanu etlanu
ha Shabbat
et ha Shabbat
liberation.
are you, O who
Lord, Lord,has
who has redeemed
natannatan
lanu etlanu
ha Shabbat,
et ha Shabbat,
Dayeinu.
Dayeinu.
: : , , , ,
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen. , , , ,
, ,
Praised Praised
are you,areLord
you, our
LordGod,
our King
God, of
King
the ofuniverse,
the universe,
who has
whocreated
has created
the the : :
fruit offruit
the of
vine.
the vine. Ee lu, Ee
natan,
lu, natan,
natannatan
lanu lanu
natannatan
lanu etlanu
ha Torah
et ha Torah
nd nd
[Drink the
[Drink
2 cup
the 2of wine]
lanu etlanu
ha Torah,
et ha Torah,
Dayeinu.
Dayeinu.
Dai dayeinu...
Dai dayeinu...
19 19 14 14
Leader:
Leader:
Let usLet
fill our
us fill
cups
ouracups
seconda second
time. time.
A full cup
A full
is cup
a symbol
is a symbol
of joy,of
and
joy, and
indeedindeed
on thison this occasion
occasion we arewe arewith
filled filledjoy
with joy at
at the the mighty
mighty deliverance
deliverance God God
blessed
blessed usBut
us with. with.
remember the cost
which redemption
redemption Rachtsa
Rachtsa
was purchased.
to bringto about
(Washing)
(Washing)
peoplepeople from
slavery of Egypt.
of Egypt.
[We wash
[Weour
wash
hands
ouras
hands
a reminder
as a reminder
that thethat
mealthe
wemeal
eat is
weholy
eat to
is the
holyLord]
to the Lord]
We also
Werecognize
also recognize
that Yeshua
that Yeshua
the Messiah
the Messiah
willingly
willingly
sacrificed
sacrificed
HimselfHimself
duringduring
this same
this same
holiday,
holiday,
centuries
centuries
later, to
later,
purchase
to purchase
our deliverance
our deliverance
from from , , , ,
another
another
type oftype
slavery,
of slavery,
the slavery
the slavery
of sin.of sin.
: :
As weAs recount
we recount
each plague,
each plague,
let us dip
let us
a little
dip afinger
little finger
into the
into
cup,
theallowing
cup, allowing
a a
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melech melech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav,
b'mitzvotav,
drop ofdrop
liquid
of to
liquid
fall on
to fall
ouron
plates,
our plates,
reducingreducing
the fullness
the fullness
of our of
cup
ourofcup
joy this
of joy this
v’natav’nata
b’libenu
b’libenu
ma-aseh
ma-aseh
n'tilat yadayim.
n'tilat yadayim.
night. night.
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,of King
the of
universe,
the universe,
who sanctified
who sanctified
us withus with
TheseThese
are theare
TenthePlagues
Ten Plagues
that the
that
Lord
thebrought
Lord brought
upon Egypt:
upon Egypt:
His commandments
His commandments
and put
and
it in
put
our
it in
heart
our to
heart
washto our
washhands.
our hands.
. . . . . .. . . . . . . .
: : . . . .
Dam (Blood)
Tzfar-de-ah
(Frogs)
(Frogs)
Ki-nimKi-nim
Matzah
Matzah
DeverDever
(Cattle(Cattle
Disease)
Disease) She-chin
She-chin
(Commemorating
the Matzah)
the Matzah)
BaradBarad
(Locusts)
lifts up the
liftstop
up matzah
the top matzah
and theand
broken
the one]
broken one]
Cho-shech
Cho-shech
(Darkness)
(Darkness)
MakatMakat
Be-cho-rot
Be-cho-rot
(Slaying
(Slaying
of the of
Firstborn)
the Firstborn)
: : , , , ,
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
hamotzi
hamotzi
lechemlechem
min min
ha-aretz.
ha-aretz.
Praised
Praised
are you,
are Lord
you, our
LordGod,
our God,
King of
King
theofuniverse,
the universe,
Who brings
Who brings
forth forth
sustenance
sustenance
from the
from
earth.
the earth.
[We do [We
not yet
do eat
not the
yet matzah.
eat the matzah.
Instead,Instead,
immediately
immediately
after theafter
Motzi,
the Motzi,
we recite
wethe
recite
following
the following
blessing]
blessing]
13 13 20 20
Leader:
Leader:
Let usLet
fill our
us fill
cups
ouracups
seconda second
time. time.
A full cup
A full
is cup
a symbol
is a symbol
of joy,of
and
joy, and
indeedindeed
on thison this occasion
occasion we arewe arewith
filled filledjoy
with joy at
at the the mighty
mighty deliverance
deliverance God God
blessed
blessed usBut
us with. with.
remember the cost
which redemption
redemption Rachtsa
Rachtsa
was purchased.
to bringto about
(Washing)
(Washing)
peoplepeople from
slavery of Egypt.
of Egypt.
[We wash
[Weour
wash
hands
ouras
hands
a reminder
as a reminder
that thethat
mealthe
wemeal
eat is
weholy
eat to
is the
holyLord]
to the Lord]
We also
Werecognize
also recognize
that Yeshua
that Yeshua
the Messiah
the Messiah
willingly
willingly
sacrificed
sacrificed
HimselfHimself
duringduring
this same
this same
holiday,
holiday,
centuries
centuries
later, to
later,
purchase
to purchase
our deliverance
our deliverance
from from , , , ,
another
another
type oftype
slavery,
of slavery,
the slavery
the slavery
of sin.of sin.
: :
As weAs recount
we recount
each plague,
each plague,
let us dip
let us
a little
dip afinger
little finger
into the
into
cup,
theallowing
cup, allowing
a a
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melech melech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav,
b'mitzvotav,
drop ofdrop
liquid
of to
liquid
fall on
to fall
ouron
plates,
our plates,
reducingreducing
the fullness
the fullness
of our of
cup
ourofcup
joy this
of joy this
v’natav’nata
b’libenu
b’libenu
ma-aseh
ma-aseh
n'tilat yadayim.
n'tilat yadayim.
night. night.
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,of King
the of
universe,
the universe,
who sanctified
who sanctified
us withus with
TheseThese
are theare
TenthePlagues
Ten Plagues
that the
that
Lord
thebrought
Lord brought
upon Egypt:
upon Egypt:
His commandments
His commandments
and put
and
it in
put
our
it in
heart
our to
heart
washto our
washhands.
our hands.
. . . . . .. . . . . . . .
: : . . . .
Dam (Blood)
Tzfar-de-ah
(Frogs)
(Frogs)
Ki-nimKi-nim
Matzah
Matzah
DeverDever
(Cattle(Cattle
Disease)
Disease) She-chin
She-chin
(Commemorating
the Matzah)
the Matzah)
BaradBarad
(Locusts)
lifts up the
liftstop
up matzah
the top matzah
and theand
broken
the one]
broken one]
Cho-shech
Cho-shech
(Darkness)
(Darkness)
MakatMakat
Be-cho-rot
Be-cho-rot
(Slaying
(Slaying
of the of
Firstborn)
the Firstborn)
: : , , , ,
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
hamotzi
hamotzi
lechemlechem
min min
ha-aretz.
ha-aretz.
Praised
Praised
are you,
are Lord
you, our
LordGod,
our God,
King of
King
theofuniverse,
the universe,
Who brings
Who brings
forth forth
sustenance
sustenance
from the
from
earth.
the earth.
[We do [We
not yet
do eat
not the
yet matzah.
eat the matzah.
Instead,Instead,
immediately
immediately
after theafter
Motzi,
the Motzi,
we recite
wethe
recite
following
the following
blessing]
blessing]
13 13 20 20
, , , ,
Eser Makot
Eser Makot
: : (The Ten
(ThePlagues)
Ten Plagues)
Baruch
Baruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav
(Chorus)
v'tzivanu
v'tzivanu
al achilat
al achilat
matzah.
matzah. How long
HowPharaoh
long Pharaoh
will itwill
takeit to
take
letto
our
letpeople
our people
go? go?
Your heart
Your heart
is cruel;
is cruel;
that’sthat’s
a big mistake
a big mistake
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,ofKing
the of
universe,
the universe,
who sanctified
who sanctified
takeit ten
takeplagues
ten plagues
beforebefore
you know
you know
his commandments
his commandments
and commanded
and commanded
us to eat
us tomatzah.
Thathave
you have
to letto
our
letpeople
our people
go! go!
[We now
[We
eatnow
the matzah]
eat the matzah]
First, First,
the Nile
thewill
Nileturn
willto
turn
blood
to blood
FrogsFrogs
will jump
will jump
out from
out from
the mud
the mud
Lice will
Liceappear
will appear
from from
grainsgrains
of sandof sand
And swarms
And swarms
of flies
ofwill
fliescover
will cover
all theallland!
the land!
MarorMaror
God will
Godmake
will make
disease
disease
beginbegin
(Bitter
(Bitter
Herbs)
Herbs) And boils
And will
boilscover
will cover
up your
up skin
your skin
Then Then
hail and
haillocusts,
and locusts,
so beware
so beware
Leader:Leader:
Small Small
piecespieces
of horseradish
of horseradish
are now
aremixed
now mixed
with thewith
charoset
Oh Pharaoh,
don’tdon’t
you care?
you care?
(symbolic
of mortar) to how
to recall recallthe
how the bitterness
is transformed
into
MosesMoses
stretching
stretching
out hisouthand
his hand
thanking God
Will bring
total darkness
total darkness
to thetoland
the land
And then
And you’ll
then you’ll
hear all
hear
Egypt
all Egypt
cry cry
, , For God
Forwill
Godmake
will make
your first‐born
your first‐born
die die
: : It’s sad
It’sthat
sadall
that
this
allhad
thistohad
be to be
People People
died sodied
we’d
so we’d
be freebe free
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
Our drops
Our drops
of wine
of wine
fall down
fall down
like tears
like tears
kid'shanu
kid'shanu
b'mitzvotav
b'mitzvotav
v'tzivanu
v'tzivanu
al achilat
al achilat
maror.maror.
As weAs retell
we retell
this story
this story
everyevery
year year
21 21 12 12
, , , ,
Eser Makot
Eser Makot
: : (The Ten
(ThePlagues)
Ten Plagues)
Baruch
Baruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
kid'shanu
kid'shanu
b'mitzvotav
(Chorus)
v'tzivanu
v'tzivanu
al achilat
al achilat
matzah.
matzah. How long
HowPharaoh
long Pharaoh
will itwill
takeit to
take
letto
our
letpeople
our people
go? go?
Your heart
Your heart
is cruel;
is cruel;
that’sthat’s
a big mistake
a big mistake
Praised
Praised
are you,
areLord
you,our
Lord
God,
our King
God,ofKing
the of
universe,
the universe,
who sanctified
who sanctified
takeit ten
takeplagues
ten plagues
beforebefore
you know
you know
his commandments
his commandments
and commanded
and commanded
us to eat
us tomatzah.
Thathave
you have
to letto
our
letpeople
our people
go! go!
[We now
[We
eatnow
the matzah]
eat the matzah]
First, First,
the Nile
thewill
Nileturn
willto
turn
blood
to blood
FrogsFrogs
will jump
will jump
out from
out from
the mud
the mud
Lice will
Liceappear
will appear
from from
grainsgrains
of sandof sand
And swarms
And swarms
of flies
ofwill
fliescover
will cover
all theallland!
the land!
MarorMaror
God will
Godmake
will make
disease
disease
beginbegin
(Bitter
(Bitter
Herbs)
Herbs) And boils
And will
boilscover
will cover
up your
up skin
your skin
Then Then
hail and
haillocusts,
and locusts,
so beware
so beware
Leader:Leader:
Small Small
piecespieces
of horseradish
of horseradish
are now
aremixed
now mixed
with thewith
charoset
Oh Pharaoh,
don’tdon’t
you care?
you care?
(symbolic
of mortar) to how
to recall recallthe
how the bitterness
is transformed
into
MosesMoses
stretching
stretching
out hisouthand
his hand
thanking God
Will bring
total darkness
total darkness
to thetoland
the land
And then
And you’ll
then you’ll
hear all
hear
Egypt
all Egypt
cry cry
, , For God
Forwill
Godmake
will make
your first‐born
your first‐born
die die
: : It’s sad
It’sthat
sadall
that
this
allhad
thistohad
be to be
People People
died sodied
we’d
so we’d
be freebe free
BaruchBaruch
atah Adonai
atah Adonai
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
asher asher
Our drops
Our drops
of wine
of wine
fall down
fall down
like tears
like tears
kid'shanu
kid'shanu
b'mitzvotav
b'mitzvotav
v'tzivanu
v'tzivanu
al achilat
al achilat
maror.maror.
As weAs retell
we retell
this story
this story
everyevery
year year
21 21 12 12
Israelites,
Israelites,
made made
slavesslaves
out of out
them,
of them,
and even
and ordered
even ordered
that every
that every
baby boy
baby boy
born toborn
the to
Israelites
the Israelites
be putbeto put
death.
to death. Praised
Praised
are you,
areLord
you, our
LordGod,
our king
God,ofking
the of
universe,
the universe,
who sanctified
who sanctified
us with
us with
his commandments
his commandments
and commanded
and commanded
us to eat
us to
theeat
bitter
the herbs.
bitter herbs.
Reader
Reader
# 2: One
# 2:such
Oneboy
suchwas
boysaved
was saved
from that
fromevil
that
decree
evil decree
by thebylove
theand
love and
courage
His name was Moses.
HaShem’s
HaShem’s guiding
daughter
daughter
guiding
hand, hand,
of Pharaoh.
of Pharaoh.
he washeraised
There There
was raised
in the in
he have
he could
palace
could lived
the palace
by theby the
havepeacefully
lived peacefully
�‫כּוֹר‬
� �‫כּוֹר‬
�
and happily,
Korech
excitement
palace. (Hillel
(Hillel
Sandwich)
Sandwich)
[Leader[Leader
lifts up the
liftsbottom
up the matzah
bottom matzah
and breaks
and it]
breaks it]
Reader Reader
# 3: But# 3:
Moses
But Moses
the suffering
of the of
Israelite
the Israelite
slaves,slaves,
and heand
felthe felt
their The
The Torah
tells ustells
thatusone
thatday
one day Moses
Moses went went
his brothers and he
In ancient
In ancient
times,times,
Hillel, Hillel,
the great
the Rabbi
great Rabbi
who lived
whoinlived
the in
daystheof
days
the of the
mastermaster
second ate theate
Temple, three
matzah and bitter
matzah and bitter
he he herbs)herbs)
contained Thus the
the symbols
killed
now had nowtohad
run to run from
that notdohave
not the
have the
Egypt.Egypt.
Midyan, wherewhere
eat matzah
TakingTaking
the bottom matzah,
the bottom we make
matzah, a small
with maror
Reader Reader
# 4: One
# 4:day
One while
day he
whilewashelooking
was looking
after his
middle. blessing
blessing webut
said, dowe saydo
the following
say wordswords
the following
he heard the of
the voice voice
Godofcalling
God calling
to himto himafrom
from a burning
burning bush. bush.
recalling practice:
practice:
told
told him himHe
that that
wasHethe
was theofGod
that
hadHeseen
had the
seen the
suffering
whatis Hillel
what did
Hillel
during
did during
the existence
the existence
of the of
Holy
theTemple:
Holy Temple:
he took he took
and herbs, and ate
order to follow
HaShem HaShem
furtherfurther
told Moses
told Moses
that the
that
time
thehad
timecome
had come
for thefor
people
the people
the words of the of
shall
be delivered
be delivered
out of out
the of
hands
the hands
of the of
Egyptians
the Egyptians
and toand
be led
to be
to led
a good
to a and
good and
large land,
large aland,
landaflowing
land flowing
with milk
withand
milkhoney.
and honey.
God also
Godtold
alsoMoses
told Moses
that Hethat He
had chosen
had chosen
him tohim
leadtothe
lead
people
the people
to freedom.
to freedom.
Reader Reader
# 1: Despite
# 1: Despite
all pleas all and
pleasvarious
and various
threatsthreats
of punishment
of punishment
by God, by God,
to freetothe
free the Israelite
one, Pharaoh
would would
promisepromise
to obeyto God.
obey But,
God.afterBut,each
after plague
each plague
PharaohPharaoh
would would
change change
tenth tenthmost
and horrible
most horrible
to let the
Israelites
Israelites go. go.
11 11 22 22
Israelites,
Israelites,
made made
slavesslaves
out of out
them,
of them,
and even
and ordered
even ordered
that every
that every
baby boy
baby boy
born toborn
the to
Israelites
the Israelites
be putbeto put
death.
to death. Praised
Praised
are you,
areLord
you, our
LordGod,
our king
God,ofking
the of
universe,
the universe,
who sanctified
who sanctified
us with
us with
his commandments
his commandments
and commanded
and commanded
us to eat
us to
theeat
bitter
the herbs.
bitter herbs.
Reader
Reader
# 2: One
# 2:such
Oneboy
suchwas
boysaved
was saved
from that
fromevil
that
decree
evil decree
by thebylove
theand
love and
courage
His name was Moses.
HaShem’s
HaShem’s guiding
daughter
daughter
guiding
hand, hand,
of Pharaoh.
of Pharaoh.
he washeraised
There There
was raised
in the in
he have
he could
palace
could lived
the palace
by theby the
havepeacefully
lived peacefully
�‫כּוֹר‬
� �‫כּוֹר‬
�
and happily,
Korech
excitement
palace. (Hillel
(Hillel
Sandwich)
Sandwich)
[Leader[Leader
lifts up the
liftsbottom
up the matzah
bottom matzah
and breaks
and it]
breaks it]
Reader Reader
# 3: But# 3:
Moses
But Moses
the suffering
of the of
Israelite
the Israelite
slaves,slaves,
and heand
felthe felt
their The
The Torah
tells ustells
thatusone
thatday
one day Moses
Moses went went
his brothers and he
In ancient
In ancient
times,times,
Hillel, Hillel,
the great
the Rabbi
great Rabbi
who lived
whoinlived
the in
daystheof
days
the of the
mastermaster
second ate theate
Temple, three
matzah and bitter
matzah and bitter
he he herbs)herbs)
contained Thus the
the symbols
killed
now had nowtohad
run to run from
that notdohave
not the
have the
Egypt.Egypt.
Midyan, wherewhere
eat matzah
TakingTaking
the bottom matzah,
the bottom we make
matzah, a small
with maror
Reader Reader
# 4: One
# 4:day
One while
day he
whilewashelooking
was looking
after his
middle. blessing
blessing webut
said, dowe saydo
the following
say wordswords
the following
he heard the of
the voice voice
Godofcalling
God calling
to himto himafrom
from a burning
burning bush. bush.
recalling practice:
practice:
told
told him himHe
that that
wasHethe
was theofGod
that
hadHeseen
had the
seen the
suffering
whatis Hillel
what did
Hillel
during
did during
the existence
the existence
of the of
Holy
theTemple:
Holy Temple:
he took he took
and herbs, and ate
order to follow
HaShem HaShem
furtherfurther
told Moses
told Moses
that the
that
time
thehad
timecome
had come
for thefor
people
the people
the words of the of
shall
be delivered
be delivered
out of out
the of
hands
the hands
of the of
Egyptians
the Egyptians
and toand
be led
to be
to led
a good
to a and
good and
large land,
large aland,
landaflowing
land flowing
with milk
withand
milkhoney.
and honey.
God also
Godtold
alsoMoses
told Moses
that Hethat He
had chosen
had chosen
him tohim
leadtothe
lead
people
the people
to freedom.
to freedom.
Reader Reader
# 1: Despite
# 1: Despite
all pleas all and
pleasvarious
and various
threatsthreats
of punishment
of punishment
by God, by God,
to freetothe
free the Israelite
one, Pharaoh
would would
promisepromise
to obeyto God.
obey But,
God.afterBut,each
after plague
each plague
PharaohPharaoh
would would
change change
tenth tenthmost
and horrible
most horrible
to let the
Israelites
Israelites go. go.
11 11 22 22
‫ינוּעָ ֽ ֵלינוּ‬
‫שׁ חָ�אד אֶבִּ לְחָ בָדדבִּ לְעָבָמַדד עָ ֽמַ ֵל ד‬ ֶ‫שׁנוּ�א ֶא‬
‫ינוּ וְ ֶֽ ָל‬ ‫בוֹת ֽ ָלנוּ‬
ֵ ֽ ְ‫בוֹתַאֲינוּ ו‬
ֵ‫שׁעָה ְמל ָדַאֲה ֽל‬‫שׁעָיא ְמ ָ ֶד‬
�‫עוֹר‬
ֵ �‫עוֹר‬
ֵ ‫שֻׁ לְשֻׁחָ ןלְ חָ ן‬ ‫לּוֹתנוּ‬
ֵ ֽ ‫לּוֹתכַנוּ‬ ֵ ְ‫ינוּעָ לְ ֽ ֵלכַינוּ ֽל‬
‫עוֹמ ִעָד ֽ ֵלים‬
ְ‫עוֹמ ִדים‬
‫ָדוֹר‬
ְ ‫ָדוֹר ו‬ ‫דּוֹרלודּוֹר‬ ָ‫לּוֹתלּנוָּא אֶ ֶשׁלּבְָּאכָ ל ֶשׁבְּ כ‬ ֵֶ‫לּוֹתכַנוּ ֽא‬ֵ ְ‫לְ כַ ֽל‬
SHULHAN
SHULHAN
OREKHOREKH ‫נוּםִמיָּ ָדם‬ ‫הוּא ֽ ֵלמַנוּצִּ ִימ ֽ ֵיָּל ָד‬
‫רוּ� מַ צִּ י‬
‫רוּ�בָּהוּא‬ ‫דוֹשָׁקּבָּדוֹשׁ‬ ַ‫וְ הַ ָקּ וְ ה‬
(Enjoy
(Enjoy
the Meal)
the Meal)
V'hi she‐am'dah
V'hi she‐am'dah
la‐avoteinu
la‐avoteinu
v'lanu.v'lanu.
Shelo Shelo
echadechad
bilvad,bilvad,
amadamad
aleinualeinu
l'chaloteinu.
l'chaloteinu.
Ela sheb'chol
Ela sheb'chol
dor vador,
dor vador,
om'dimom'dim
aleinualeinu
l'chaloteinu,
l'chaloteinu,
v'hakadosh
v'hakadosh
Baruch
Baruch
hu matzileinu
hu matzileinu
mi‐yadam.
mi‐yadam.
‫פוּןפוּן‬
ָ‫צָ צ‬
Tzafun
Tzafun
Reader Reader
# 4: The# 4:story
The of
story
our of
people
our people
in Egypt
in Egypt
(The (The
Coming
Coming
One)One)
beginsbegins
he succeeded in
the dreams was was
that Pharaoh
Leader:
Leader:
We now Weredeem
now redeem
the middle
the middle
matzah matzah
that was
that“buried”
was “buried”
or hidden
or hidden
bothered rewarded
rewarded
the beginning
Seder. As Messianic
appointing over the
the In thatIn that
land.
Afikomen
resurrection from
from the the on
dead dead
theon
daythe
Joseph Egypt Egypt
to survive
Bikkurim
he predicted
come.come.
so wellsothat
well that
Reader Reader
Shabbat the women
buyfrom
foodEgypt when the
from Egypt famine
when the famine
in obedience
the
the first first
day ofday
the of the week,
week, while itwhile
was itstill
was still
very early,
took the spices
Reader
# 1: The
# 1:hunger
The hunger
in Israel
in Israel
also brought
also brought
JacobJacob
and hisand
family
his family
to Egypt.
to Egypt.
prepared,
the to the tomb,
tomb, and found
They 70 people
were in all. As
70 people time
in all. Aswent
timeby, they
went by,grew
they in number
in number
stone stone
rolled rolled
away fromawaythe
from the tomb!
seemed thatwere
they everywhere.
were everywhere.
entering,
theYeshua
was gone! They were
After Joseph
died, adied,
newaPharaoh
new Pharaoh
arose.arose.
He disregarded
He disregarded
the contribution
the contribution
standing
Joseph Joseph
had made
had made
to Egypt.
to Egypt.
He issued
He issued
harsh harsh
decrees
decrees
against
against
the the
about about
when suddenly
two mentwoinmen in
23 23 10 10
‫ינוּעָ ֽ ֵלינוּ‬
‫שׁ חָ�אד אֶבִּ לְחָ בָדדבִּ לְעָבָמַדד עָ ֽמַ ֵל ד‬ ֶ‫שׁנוּ�א ֶא‬
‫ינוּ וְ ֶֽ ָל‬ ‫בוֹת ֽ ָלנוּ‬
ֵ ֽ ְ‫בוֹתַאֲינוּ ו‬
ֵ‫שׁעָה ְמל ָדַאֲה ֽל‬‫שׁעָיא ְמ ָ ֶד‬
�‫עוֹר‬
ֵ �‫עוֹר‬
ֵ ‫שֻׁ לְשֻׁחָ ןלְ חָ ן‬ ‫לּוֹתנוּ‬
ֵ ֽ ‫לּוֹתכַנוּ‬ ֵ ְ‫ינוּעָ לְ ֽ ֵלכַינוּ ֽל‬
‫עוֹמ ִעָד ֽ ֵלים‬
ְ‫עוֹמ ִדים‬
‫ָדוֹר‬
ְ ‫ָדוֹר ו‬ ‫דּוֹרלודּוֹר‬ ָ‫לּוֹתלּנוָּא אֶ ֶשׁלּבְָּאכָ ל ֶשׁבְּ כ‬ ֵֶ‫לּוֹתכַנוּ ֽא‬ֵ ְ‫לְ כַ ֽל‬
SHULHAN
SHULHAN
OREKHOREKH ‫נוּםִמיָּ ָדם‬ ‫הוּא ֽ ֵלמַנוּצִּ ִימ ֽ ֵיָּל ָד‬
‫רוּ� מַ צִּ י‬
‫רוּ�בָּהוּא‬ ‫דוֹשָׁקּבָּדוֹשׁ‬ ַ‫וְ הַ ָקּ וְ ה‬
(Enjoy
(Enjoy
the Meal)
the Meal)
V'hi she‐am'dah
V'hi she‐am'dah
la‐avoteinu
la‐avoteinu
v'lanu.v'lanu.
Shelo Shelo
echadechad
bilvad,bilvad,
amadamad
aleinualeinu
l'chaloteinu.
l'chaloteinu.
Ela sheb'chol
Ela sheb'chol
dor vador,
dor vador,
om'dimom'dim
aleinualeinu
l'chaloteinu,
l'chaloteinu,
v'hakadosh
v'hakadosh
Baruch
Baruch
hu matzileinu
hu matzileinu
mi‐yadam.
mi‐yadam.
‫פוּןפוּן‬
ָ‫צָ צ‬
Tzafun
Tzafun
Reader Reader
# 4: The# 4:story
The of
story
our of
people
our people
in Egypt
in Egypt
(The (The
Coming
Coming
One)One)
beginsbegins
he succeeded in
the dreams was was
that Pharaoh
Leader:
Leader:
We now Weredeem
now redeem
the middle
the middle
matzah matzah
that was
that“buried”
was “buried”
or hidden
or hidden
bothered rewarded
rewarded
the beginning
Seder. As Messianic
appointing over the
the In thatIn that
land.
Afikomen
resurrection from
from the the on
dead dead
theon
daythe
Joseph Egypt Egypt
to survive
Bikkurim
he predicted
come.come.
so wellsothat
well that
Reader Reader
Shabbat the women
buyfrom
foodEgypt when the
from Egypt famine
when the famine
in obedience
the
the first first
day ofday
the of the week,
week, while itwhile
was itstill
was still
very early,
took the spices
Reader
# 1: The
# 1:hunger
The hunger
in Israel
in Israel
also brought
also brought
JacobJacob
and hisand
family
his family
to Egypt.
to Egypt.
prepared,
the to the tomb,
tomb, and found
They 70 people
were in all. As
70 people time
in all. Aswent
timeby, they
went by,grew
they in number
in number
stone stone
rolled rolled
away fromawaythe
from the tomb!
seemed thatwere
they everywhere.
were everywhere.
entering,
theYeshua
was gone! They were
After Joseph
died, adied,
newaPharaoh
new Pharaoh
arose.arose.
He disregarded
He disregarded
the contribution
the contribution
standing
Joseph Joseph
had made
had made
to Egypt.
to Egypt.
He issued
He issued
harsh harsh
decrees
decrees
against
against
the the
about about
when suddenly
two mentwoinmen in
23 23 10 10
dazzlingly
bright bright
clothing clothing
stood stood
next tonext
them.
to them.
Terror-stricken,
Terror-stricken,
they bowed
they bowed
Avadeem
Avadeem
Hayinu
Hayinu down with
downtheir
withfaces
their tofaces
the to
ground.
the ground.
mentosaid
them, to them,
“Why are
“Why are
(We Were
(We Were
you looking
for thefor
living
the among
living among
the dead?
the dead?
He is not
He ishere;
not hehere;
hashebeen
has been
raised.raised.
RememberRemember
how he howtoldheyou
toldwhile
you he
while
washestill
was in still
the inGalil,
the ‘The
Galil,Son
‘TheofSon of
Man must
Man bemustdelivered
be delivered
into theinto
hands
the hands
of sinful
of men
sinfuland
menbeand executed
be executed
on a on a
ReaderReader
#1: Originally
#1: Originally
our ancestors
our ancestors
were idolaters,
were idolaters,
but thebutLord
the redeemed
Lord redeemed
stake as
stake
a criminal,
as a criminal,
then on then
theonthird
theday
thirdbeday
raised
be raised
Then they
Then they
us andusset
andusset us to
serve Him, asHim,
Joshua Joshua
all the
remembered
his words;
and, returning
and, returning
from the
fromtomb,
the tomb,
told everything
to to
people,people,
‘Thus ‘Thus
said thesaidLord,
the Lord,
Israel: Your Your
the Eleven
the Eleven
and toandall the
to all
rest
the(Luke
rest (Luke
23:56-24:10).
23:56-24:10).
ancestors
and father of of
NahorNahor
– lived– beyond
#1: That#1:same
That same
day, two day, oftwo
them of were
towardtoward
a villagea village
about about
other gods.
your father
miles from
milesYerushalayim
were talking
the Euphrates
they talked
gaveIsaac,
with them, but but
with them,
and toand to Isaac
Isaac I gaveI Jacob
gave the
something kept from
themrecognizing
are you are you
countrycountry
of SeirofasSeir
JacobJacob
about about
with each
with other
youalong?”
children
children went to
the only
the things
Reader Reader
#2: The #2:Lord
Thepromised
Lord promised
to deliver
to deliver
us outusof out
Egypt.
of Egypt.
BlessedBlessed
is He who
is He who have been
have going on there
been going on the
therelast few
the lastdays?”
he asked
everisfaithful
ever faithful
servants whointrust
Theytosaid
him,to“The
Yeshua He was
He foretold
prophet it by the
and proved things
it by he didhe
andbefore God and
people. Our cohanim
over,
could be sentenced
ReaderReader
#3: And
#3: HeAnd said
Hetosaid
Abram,
to Abram,
“Know“Know
well that
wellyour
thatoffspring
your offspring
shall be
Besides alltoday
that, today
strangers
strangers in anot
theirs, andshall
is theday
thirdsince
four hundred
women us. They
astounded us. were
and couldn’t
serve,serve,
and inand
the in
endthethey
endshall
they go
shall gowith
free freegreat
with wealth”
theyreported
theyseen
had aseen
vision
a vision
our friends the to
went tomb
the and
tomb and
[All elevate
[All elevate
the cup the
of wine]
it exactly as theas
it exactly women
they see him.”
All: And
All:it And
is that
it ispromise
that promise
which which
has been
has the
beensupport
the support
of our of
ancestors
our ancestors
and and
Reader #2: He#2:
Reader said
Hetosaid
them, “Foolish
to them, people!
people! to put to
So unwilling your
puttrust
yourintrust in
of ourselves,
one onehas
only has up
against us, butus,
in but in every
every
everything the prophets
everything spoke!spoke!
the prophets Didn’t Didn’t
the Messiah have to
the Messiah die to
have likedie
this
like this
generation
thebut the Holy,
Most Most Holy,
beforebefore
entering his glory?”
entering Then, Then,
his glory?” starting with Moshe
starting and alland
with Moshe theall
prophets,
the prophets,
blessed
always delivered
theirofhands
their hands
he explained to them
he explained to the
themthings that can
the things thatbecan
found throughout
be found the Tanakh
throughout the Tanakh
concerning himself.
concerning himself.
9 9 24 24
dazzlingly
bright bright
clothing clothing
stood stood
next tonext
them.
to them.
Terror-stricken,
Terror-stricken,
they bowed
they bowed
Avadeem
Avadeem
Hayinu
Hayinu down with
downtheir
withfaces
their tofaces
the to
ground.
the ground.
mentosaid
them, to them,
“Why are
“Why are
(We Were
(We Were
you looking
for thefor
living
the among
living among
the dead?
the dead?
He is not
He ishere;
not hehere;
hashebeen
has been
raised.raised.
RememberRemember
how he howtoldheyou
toldwhile
you he
while
washestill
was in still
the inGalil,
the ‘The
Galil,Son
‘TheofSon of
Man must
Man bemustdelivered
be delivered
into theinto
hands
the hands
of sinful
of men
sinfuland
menbeand executed
be executed
on a on a
ReaderReader
#1: Originally
#1: Originally
our ancestors
our ancestors
were idolaters,
were idolaters,
but thebutLord
the redeemed
Lord redeemed
stake as
stake
a criminal,
as a criminal,
then on then
theonthird
theday
thirdbeday
raised
be raised
Then they
Then they
us andusset
andusset us to
serve Him, asHim,
Joshua Joshua
all the
remembered
his words;
and, returning
and, returning
from the
fromtomb,
the tomb,
told everything
to to
people,people,
‘Thus ‘Thus
said thesaidLord,
the Lord,
Israel: Your Your
the Eleven
the Eleven
and toandall the
to all
rest
the(Luke
rest (Luke
23:56-24:10).
23:56-24:10).
ancestors
and father of of
NahorNahor
– lived– beyond
#1: That#1:same
That same
day, two day, oftwo
them of were
towardtoward
a villagea village
about about
other gods.
your father
miles from
milesYerushalayim
were talking
the Euphrates
they talked
gaveIsaac,
with them, but but
with them,
and toand to Isaac
Isaac I gaveI Jacob
gave the
something kept from
themrecognizing
are you are you
countrycountry
of SeirofasSeir
JacobJacob
about about
with each
with other
youalong?”
children
children went to
the only
the things
Reader Reader
#2: The #2:Lord
Thepromised
Lord promised
to deliver
to deliver
us outusof out
Egypt.
of Egypt.
BlessedBlessed
is He who
is He who have been
have going on there
been going on the
therelast few
the lastdays?”
he asked
everisfaithful
ever faithful
servants whointrust
Theytosaid
him,to“The
Yeshua He was
He foretold
prophet it by the
and proved things
it by he didhe
andbefore God and
people. Our cohanim
over,
could be sentenced
ReaderReader
#3: And
#3: HeAnd said
Hetosaid
Abram,
to Abram,
“Know“Know
well that
wellyour
thatoffspring
your offspring
shall be
Besides alltoday
that, today
strangers
strangers in anot
theirs, andshall
is theday
thirdsince
four hundred
women us. They
astounded us. were
and couldn’t
serve,serve,
and inand
the in
endthethey
endshall
they go
shall gowith
free freegreat
with wealth”
theyreported
theyseen
had aseen
vision
a vision
our friends the to
went tomb
the and
tomb and
[All elevate
[All elevate
the cup the
of wine]
it exactly as theas
it exactly women
they see him.”
All: And
All:it And
is that
it ispromise
that promise
which which
has been
has the
beensupport
the support
of our of
ancestors
our ancestors
and and
Reader #2: He#2:
Reader said
Hetosaid
them, “Foolish
to them, people!
people! to put to
So unwilling your
puttrust
yourintrust in
of ourselves,
one onehas
only has up
against us, butus,
in but in every
every
everything
everything
the prophets
the prophets
spoke!spoke!
Didn’t Didn’t
the Messiah
the Messiah
have tohave
die to
likedie
this
like this
generation
thebut the Holy,
Most Most Holy,
beforebefore
entering
entering
his glory?”
his glory?”
Then, Then,
startingstarting
with Moshe
with Moshe
and alland
theall
prophets,
the prophets,
blessed
always delivered
theirofhands
their hands
he explained
he explained
to themto the
themthings
the things
that can
thatbecan
found
be found
throughout
throughout
the Tanakh
the Tanakh
concerning
concerning
himself.
himself.
9 9 24 24
Reader Reader
the village
wherewhere
they were
they going.
were going.
He madeHe made
as if heaswere
if he going
theyhim
held him saying,
because
because
God commanded
thatperfect,
the perfect,
almost evening,
So he So heinwent
went in towith
to stay staythem.
with them. spotless
spotless
lamb lamb
was towas be to
eaten
be eaten
with matzah.
with matzah.
Our tradition
Our tradition
says that
saysthis
that this
was reclining
with themwith at
them
the at the table,
table, he tookhethe
took the matzah,
matzah, made made
the the symbolized
symbolized
the hastethe haste
with which
with which
our ancestors
our ancestors
Egypt,Egypt,
havinghaving
b’rakhah,
it and ithanded
eyes opened,
were opened,
and and no time
nototime
waittofor
wait
thefor
bread
the bread
they had
theyprepared
had prepared
to rise.to rise.
they recognized
became invisible
invisible to them.
to them. Theytosaid
other, other,
spoke to us
road, 2. On2.all On
other
all nights,
other nights,
we eatwe
vegetables
eat vegetables
of all kinds,
of all kinds,
why onwhy
thison
night
this must
night must
opening opening
up theup the Tanakh
bitter
eat herbs?
bitter herbs?

We eat Wetheeat
bitter
the herbs
bitter herbs
on thisonnight
this because
night because
God commanded
God commanded us us
gathered together
Thehas
Lord has to eat to
theeat
perfect
the perfect
spotless spotless
lamb with
lambbitter
with herbs.
bitter herbs.
Our tradition
Our tradition
says that
saysthe
that the
risen! risen!
saw him!” Then
Then the twothe
toldtwowhat
toldhad
whathappened
road bitter bitter
herbs herbs
are toare
remind
to remind
us of us
theofbitterness
the bitterness
of theoflife
theof life
oneof who
one iswho is
and howandhehow
hadhebecome
had become
knownknown
to them to in
them
the in the breaking
enslaved.
24:13-35).
24:13-35).
3. On3. allOn
other
all other
nights,nights,
we dowe
dip vegetables
even once,
even once,
why onwhy
thison this
do wedodip
charoset?
charoset?
wegreens
dip greens
into salt
into water
salt water
and bitter
and bitter
herbs herbs
into sweet
into sweet
Barekh
Barekh
(Blessing
(Blessing
AfterAfter
the Meal)
We dipWetwice
dip in
twice
the in
course
the course
of thisof
service,
this service,
greensgreens
in saltinwater
salt water
and maror
and maror
in charoset,
in charoset,
once to
once
replace
to replace
tears tears
The Third
The Cup
with gratefulness,
and once and once
to sweeten
to sweeten
bitterness
bitterness
and and
suffering.
suffering.
other
all nights,
other nights,
everyone
everyone
sits upsits
straight
up straight
at the at the
table, table,
why onwhy
thison
night
this do
night
wedo
recline
we recline
and eat
andat eat at
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
leisure?
Answer:Answer:
To recline
To recline
at meals
at meals
in ancient
in ancient
days was
daysthe
was
sign
theofsign
a free
of aman.
free On
man. On
Praised Praised
are you,areLord
you, our
LordGod,
our king
God,ofking
the ofuniverse,
the universe,
who has
whocreated
has created
the the
this night
this of
night
Passover,
of Passover,
we demonstrate
we demonstrate
our sense
our sense
of complete
of complete
freedomfreedom
by by
fruit offruit
the of
vine.
the vine.
[Drink the
[Drink
rd
3 cup
the of
rd
3 wine]
reclining
duringduring
the meal.
the meal.
25 25 8 8
Reader Reader
the village
wherewhere
they were
they going.
were going.
He madeHe made
as if heaswere
if he going
theyhim
held him saying,
because
because
God commanded
thatperfect,
the perfect,
almost evening,
So he So heinwent
went in towith
to stay staythem.
with them. spotless
spotless
lamb lamb
was towas be to
eaten
be eaten
with matzah.
with matzah.
Our tradition
Our tradition
says that
saysthis
that this
was reclining
with themwith at
them
the at the table,
table, he tookhethe
took the matzah,
matzah, made made
the the symbolized
symbolized
the hastethe haste
with which
with which
our ancestors
our ancestors
Egypt,Egypt,
havinghaving
b’rakhah,
it and ithanded
eyes opened,
were opened,
and and no time
nototime
waittofor
wait
thefor
bread
the bread
they had
theyprepared
had prepared
to rise.to rise.
they recognized
became invisible
invisible to them.
to them. Theytosaid
other, other,
spoke to us
road, 2. On2.all On
other
all nights,
other nights,
we eatwe
vegetables
eat vegetables
of all kinds,
of all kinds,
why onwhy
thison
night
this must
night must
opening opening
up theup the Tanakh
bitter
eat herbs?
bitter herbs?

We eat Wetheeat
bitter
the herbs
bitter herbs
on thisonnight
this because
night because
God commanded
God commanded us us
gathered together
Thehas
Lord has to eat to
theeat
perfect
the perfect
spotless spotless
lamb with
lambbitter
with herbs.
bitter herbs.
Our tradition
Our tradition
says that
saysthe
that the
risen! risen!
saw him!” Then
Then the twothe
toldtwowhat
toldhad
whathappened
road bitter bitter
herbs herbs
are toare
remind
to remind
us of us
theofbitterness
the bitterness
of theoflife
theof life
oneof who
one iswho is
and howandhehow
hadhebecome
had become
knownknown
to them to in
them
the in the breaking
enslaved.
24:13-35).
24:13-35).
3. On3. allOn
other
all other
nights,nights,
we dowe
dip vegetables
even once,
even once,
why onwhy
thison this
do wedodip
charoset?
charoset?
wegreens
dip greens
into salt
into water
salt water
and bitter
and bitter
herbs herbs
into sweet
into sweet
Barekh
Barekh
(Blessing
(Blessing
AfterAfter
the Meal)
We dipWetwice
dip in
twice
the in
course
the course
of thisof
service,
this service,
greensgreens
in saltinwater
salt water
and maror
and maror
in charoset,
in charoset,
once to
once
replace
to replace
tears tears
The Third
The Cup
with gratefulness,
and once and once
to sweeten
to sweeten
bitterness
bitterness
and and
suffering.
suffering.
other
all nights,
other nights,
everyone
everyone
sits upsits
straight
up straight
at the at the
table, table,
why onwhy
thison
night
this do
night
wedo
recline
we recline
and eat
andat eat at
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
leisure?
Answer:Answer:
To recline
To recline
at meals
at meals
in ancient
in ancient
days was
daysthe
was
sign
theofsign
a free
of aman.
free On
man. On
Praised Praised
are you,areLord
you, our
LordGod,
our king
God,ofking
the ofuniverse,
the universe,
who has
whocreated
has created
the the
this night
this of
night
Passover,
of Passover,
we demonstrate
we demonstrate
our sense
our sense
of complete
of complete
freedomfreedom
by by
fruit offruit
the of
vine.
the vine.
[Drink the
[Drink
rd
3 cup
the of
rd
3 wine]
reclining
duringduring
the meal.
the meal.
25 25 8 8
. . .3 .3
. . .4 .4 (Praise)
(Praise)
(?) (?)
Leader:
Leader:
Let usLet
nowusjoin
nowtogether
join together
in praising
in praising
God with
Godthe
with
joyous
the joyous
wordswords
of of
the Hallel.
the Hallel.
Mah nish‐ta‐nah
Mah nish‐ta‐nah
ha‐lay‐lah
ha‐lay‐lah
hazehhazeh
mi‐kolmi‐kol
ha‐leil‐ot?
ha‐leil‐ot?
PsalmPsalm
117 117
1. She‐be‐chol
1. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
cha‐meitz
cha‐meitz
u‐ma‐tzah.
u‐ma‐tzah.
Ha‐ Ha‐
lay‐ahlay‐ah
hazehhazeh
ku‐lo ku‐lo
ma‐tzah
Give thanks
to the to
Lord,
the all
Lord,
youall
nations;
you nations;
praisepraise
him, allhim,
youall
peoples!
you peoples!
2. She‐be‐chol
2. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
she‐arshe‐ar
ye‐ra‐kot.
ye‐ra‐kot.
Ha‐layl‐ah
kindness
his kindness
overwhelms
overwhelms
us, andus,the
and
truth
theoftruth
the of
Lord
theisLord
forever,
is forever,
hazehhazeh
Halleluyah!
3. She‐be‐chol
3. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
eyn anu
eynmat‐bi‐lin
anu mat‐bi‐lin
pa‐ampa‐am
e‐chat.
e‐chat.
Ha‐lay‐lah
Ha‐lay‐lah
hazehhazeh
she‐tei
she‐tei
fe‐a‐mim
118:1‐118:1‐
4 4
4. She‐be‐chol
4. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lim
anu och‐lim
bein yosh‐vin
bein yosh‐vin
u‐veinu‐vein
me‐su‐
me‐su‐
Give thanks
Give thanks
to the to
Lord,
the for
Lord,
he for
is good;
he is good;
bin, ha‐lai‐lah
bin, ha‐lai‐lah
hazehhazeh
ku‐la‐nu
ku‐la‐nu
me‐su‐bin
me‐su‐bin
His kindness
His kindness
enduresendures
forever.
forever.
Let Israel
Let Israel
say: his
say:
kindness
his kindness
endures endures
forever.
forever.
Let theLet
house
the house
of Aaron
of Aaron
say: his
say:
kindness
his kindness
enduresendures
forever.
forever.
Why isWhy
this night
is thisdifferent
night different
from all
from
other
all nights?
Let those
who revere
who revere
the Lord
thesay:
Lordhis
say:
kindness
his kindness
endures
endures
forever.
forever.
The Fourth
The Fourth
Cup Cup
1. On1.all On
other
all nights,
other nights,
we eatwe
either
eat either
leavened
leavened
or unleavened
or unleavened
bread,bread,
why onwhy on
this night
this do
night
wedo
eatwe
only
eatmatzah?
only matzah?
, , , ,
Answer:Answer:
Once Once
in Egypt,
in Egypt,
and the andLord
theour
LordGodour God : :
broughtbrought
us outus of out
thatofbondage
that bondage
with a with
mighty
a mighty
hand and
an outstretched
arm. arm.
Had He Had
notHebrought
not brought
our ancestors
our ancestors
out of out
Egypt,
of Egypt,
we and weour
andchildren
our children
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen.
children’s
children’s
children
children
would would
still bestill
in bondage
be in bondage
to the to
Pharaohs
the Pharaohs
in Egypt.
in Egypt.
Therefore
Therefore
we gather
we gather
each each
are you,areLord
you,our
Lord
God,
our King
God,of
King
the of
universe,
the universe,
who has
whocreated
has created
the the
appointed
appointed
celebration
celebration
to retell
to retell
this ancient
this ancient
the of
vine.
the vine.
th th
not only
not only
the history
[Drink
4 cup
the of
4 wine]
cup of wine]
redemption
redemption
of Israel
of Israel
from Egypt,
from Egypt,
but alsobutexplains
also explains
the purpose
the purpose
of the of
coming
the coming
of the of
Messiah.
the Messiah.
7 7 26 26
. . .3 .3
. . .4 .4 (Praise)
(Praise)
(?) (?)
Leader:
Leader:
Let usLet
nowusjoin
nowtogether
join together
in praising
in praising
God with
Godthe
with
joyous
the joyous
wordswords
of of
the Hallel.
the Hallel.
Mah nish‐ta‐nah
Mah nish‐ta‐nah
ha‐lay‐lah
ha‐lay‐lah
hazehhazeh
mi‐kolmi‐kol
ha‐leil‐ot?
ha‐leil‐ot?
PsalmPsalm
117 117
1. She‐be‐chol
1. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
cha‐meitz
cha‐meitz
u‐ma‐tzah.
u‐ma‐tzah.
Ha‐ Ha‐
lay‐ahlay‐ah
hazehhazeh
ku‐lo ku‐lo
ma‐tzah
Give thanks
to the to
Lord,
the all
Lord,
youall
nations;
you nations;
praisepraise
him, allhim,
youall
peoples!
you peoples!
2. She‐be‐chol
2. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lin
anu och‐lin
she‐arshe‐ar
ye‐ra‐kot.
ye‐ra‐kot.
Ha‐layl‐ah
kindness
his kindness
overwhelms
overwhelms
us, andus,the
and
truth
theoftruth
the of
Lord
theisLord
forever,
is forever,
hazehhazeh
Halleluyah!
3. She‐be‐chol
3. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
eyn anu
eynmat‐bi‐lin
anu mat‐bi‐lin
pa‐ampa‐am
e‐chat.
e‐chat.
Ha‐lay‐lah
Ha‐lay‐lah
hazehhazeh
she‐tei
she‐tei
fe‐a‐mim
118:1‐118:1‐
4 4
4. She‐be‐chol
4. She‐be‐chol
ha‐lei‐lot
ha‐lei‐lot
anu och‐lim
anu och‐lim
bein yosh‐vin
bein yosh‐vin
u‐veinu‐vein
me‐su‐
me‐su‐
Give thanks
Give thanks
to the to
Lord,
the for
Lord,
he for
is good;
he is good;
bin, ha‐lai‐lah
bin, ha‐lai‐lah
hazehhazeh
ku‐la‐nu
ku‐la‐nu
me‐su‐bin
me‐su‐bin
His kindness
His kindness
enduresendures
forever.
forever.
Let Israel
Let Israel
say: his
say:
kindness
his kindness
endures endures
forever.
forever.
Let theLet
house
the house
of Aaron
of Aaron
say: his
say:
kindness
his kindness
enduresendures
forever.
forever.
Why isWhy
this night
is thisdifferent
night different
from all
from
other
all nights?
Let those
who revere
who revere
the Lord
thesay:
Lordhis
say:
kindness
his kindness
endures
endures
forever.
forever.
The Fourth
The Fourth
Cup Cup
1. On1.all On
other
all nights,
other nights,
we eatwe
either
eat either
leavened
leavened
or unleavened
or unleavened
bread,bread,
why onwhy on
this night
this do
night
wedo
eatwe
only
eatmatzah?
only matzah?
, , , ,
Answer:Answer:
Once Once
in Egypt,
in Egypt,
and the andLord
theour
LordGodour God : :
broughtbrought
us outus of out
thatofbondage
that bondage
with a with
mighty
a mighty
hand and
an outstretched
arm. arm.
Had He Had
notHebrought
not brought
our ancestors
our ancestors
out of out
Egypt,
of Egypt,
we and weour
andchildren
our children
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
borei p'ri
boreihagafen.
p'ri hagafen.
children’s
children’s
children
children
would would
still bestill
in bondage
be in bondage
to the to
Pharaohs
the Pharaohs
in Egypt.
in Egypt.
Therefore
Therefore
we gather
we gather
each each
are you,areLord
you,our
Lord
God,
our King
God,of
King
the of
universe,
the universe,
who has
whocreated
has created
the the
appointed
appointed
celebration
celebration
to retell
to retell
this ancient
this ancient
the of
vine.
the vine.
th th
not only
not only
the history
[Drink
4 cup
the of
4 wine]
cup of wine]
redemption
redemption
of Israel
of Israel
from Egypt,
from Egypt,
but alsobutexplains
also explains
the purpose
the purpose
of the of
coming
the coming
of the of
Messiah.
the Messiah.
7 7 26 26
MagidMagid
(Telling
the Story)
the Story)
(It is (It
Fulfilled)
is Fulfilled)
As weAs have
we been
have privileged
been privileged
to celebrate
to celebrate
this Seder,
this Seder,
so may
so we
may
one
weday
one day
soon celebrate
soon celebrate
it in Jerusalem
it in Jerusalem
with the
withMessiah.
the Messiah.
Pure One
Purewho
Onedwells
who dwells
in in
the high
theplaces,
high places,
supportsupport
your people
your people
countless
countless
in number.
in number.
May you
Maysoon
you soon
redeemredeem
all your
allpeople
your people
joyfullyjoyfully
in Zion.
in Zion.
Leader:
Leader:
We now
Weconclude
now conclude
our Seder
our Seder
by saying
by saying
together
together
: :
: :
Mah Nishtanah
Mah Nishtanah
L'Shana
L'Shana
HaBa'ah
HaBa'ah
BiY'rushalayim
(TheQuestions)
Four Questions)
NextNext
YearYear
in Jerusalem!
Children
Children
are assigned
a special
place place
of love of and
love honor
and honor
on on
Passover and that
The youngest
At this point
At thisin point
the Seder,
in the we
Seder,
acknowledge
we acknowledge
the Cupthe
of Cup
Elijahofon
recite the Four
the table.
theWe
table.
rise,We
and
rise,
we and
sendwe
the
send
youngest
the youngest
child(ren)
child(ren)
that we might
that fulfill the
the door
thefordoor
Elijah,
for who
Elijah,bywho
tradition
by tradition
is the forerunner
is the forerunner
redeemed hand
the of God.
hand of God.
Messiah.
Messiah.
Sing "Eliyahu
Sing "Eliyahu
Ha-Navi"
Ha-Navi"
and then
and
close
thenthe
close
door.
the door.
? ?
, , , ,
, , , , , ,
. . .1 .1
, , , ,
(?) (?)
, ,
.2 .2
. .
(?) (?)
27 27 6 6
MagidMagid
(Telling
the Story)
the Story)
(It is (It
Fulfilled)
is Fulfilled)
As weAs have
we been
have privileged
been privileged
to celebrate
to celebrate
this Seder,
this Seder,
so may
so we
may
one
weday
one day
soon celebrate
soon celebrate
it in Jerusalem
it in Jerusalem
with the
withMessiah.
the Messiah.
Pure One
Purewho
Onedwells
who dwells
in in
the high
theplaces,
high places,
supportsupport
your people
your people
countless
countless
in number.
in number.
May you
Maysoon
you soon
redeemredeem
all your
allpeople
your people
joyfullyjoyfully
in Zion.
in Zion.
Leader:
Leader:
We now
Weconclude
now conclude
our Seder
our Seder
by saying
by saying
together
together
: :
: :
Mah Nishtanah
Mah Nishtanah
L'Shana
L'Shana
HaBa'ah
HaBa'ah
BiY'rushalayim
(TheQuestions)
Four Questions)
NextNext
YearYear
in Jerusalem!
Children
Children
are assigned
a special
place place
of love of and
love honor
and honor
on on
Passover and that
The youngest
At this point
At thisin point
the Seder,
in the we
Seder,
acknowledge
we acknowledge
the Cupthe
of Cup
Elijahofon
recite the Four
the table.
theWetable.
rise,Weand
rise,
we and
sendwe
thesend
youngest
the youngest
child(ren)
child(ren)
that we might
that fulfill the
the doorthefordoor
Elijah,
for who
Elijah,bywho
tradition
by tradition
is the forerunner
is the forerunner
redeemed hand
the of God.
hand of God.
Messiah.
Messiah.
Sing "Eliyahu
Sing "Eliyahu
Ha-Navi"
Ha-Navi"
and then
and
close
thenthe
close
door.
the door.
? ?
, , , ,
, , , , , ,
. . .1 .1
, , , ,
(?) (?)
, ,
.2 .2
. .
(?) (?)
27 27 6 6
E‐li‐ya‐hu
E‐li‐ya‐hu
Ha‐na‐vi
Ha‐na‐vi
Eliyahu
Eliyahu
Ha‐tish‐bi
Ha‐tish‐bi
Eliyahu,
Eliyahu,
Eliyahu
Eliyahu
Eliyahu
Eliyahu
Ha‐gil‐a‐di
Ha‐gil‐a‐di
Bim‐hei‐ra
Bim‐hei‐ra
be‐ya‐mei‐nu
be‐ya‐mei‐nu
Ya‐voYa‐vo
ei‐lei‐nu
ei‐lei‐nu
Im ma‐shi‐ach
Im ma‐shi‐ach
ben Da‐vid
ben Da‐vid
‫יַחַ יץַחַ ץ‬ Im ma‐shi‐ach
Im ma‐shi‐ach
ben Da‐vid
ben Da‐vid
Yachats
Yachats
Yeshua
Yeshua
Beit Halakhmi
Beit Halakhmi
(Dividing
(Dividing
the Middle
the Middle
Matzah)
Matzah) Yeshua
Yeshua
Ha‐notsri
Ha‐notsri
Yeshua
Yeshua
Ha‐Mashiach
Ha‐Mashiach
Leader: Leader:
We have We before
matzotmatzot
wrappedwrapped
together
together
for Passover.
for Passover.
call these Ha‐Mashiach
Ha‐Mashiach
Ben David
Ben David
it a unity unity
and and Yeshua
Yeshua
Ha‐Mashiach
Ha‐Mashiach
Jacob.Jacob.
OthersOthers
explainexplain
it as ait unity
the Levites and and Ha‐Mashiach
Ha‐Mashiach
Ben David
Ben David
the people
canbe also
thebe the of
unity unity
Father, SonRuach
Son and and Ruach
HaKodesh,
one.inWe one.will
We nowwillbreak
in half.inJust
half. Just Rabenu
Rabenu
Malkenu
Malkenu
as theas the middle
bread of affliction
too, was
Yeshua
Yeshua
Moshienu
Moshienu
afflicted
nowiscalled
Rabenu
Rabenu
Malkenu
Malkenu
It is wrapped
body of Yeshua
Yeshua was wrapped
was wrapped for for
Sar Shalom
M’shikhenu
M’shikhenu
[The leader
[The divides
leader divides
the middle
the Matzah
middle Matzah
into twointo
parts.
twoTake
parts.the
Take
larger
thepart,
larger
wrap
part,it wrap
in a napkin
it in a napkin
and saveandit save
for the
it for
conclusion
the conclusion
of the meal
of theasmeal
the as
Afikoman.
the Afikoman.
The topThe
matzah
top matzah
and a middle
[Close
door]
the door]
smaller smaller
portion is
portion
to be isused
to be
later
usedforlater
the Motzee-Matzah,
for the Motzee-Matzah,
the blessing
the blessing
recited for
recited
bread,
for and
bread,
theand the
bottom matzah
bottom matzah
is for Korech,
is for Korech,
the Hillel
thesandwich,
Hillel sandwich,
which will
which
be explained
will be explained
later.] later.] Our Seder
Our Seder
is completed
is completed
by recalling
by recalling
words,words,
“It is certain
“It is certain
that I that I
will notwill
celebrate
not celebrate
[this Seder]
[this Seder]
again again
until it until
is given
it is its
given
full its
meaning
full meaning
in the in the
KingdomKingdom
of God”of (Luke
God” (Luke
22:16).22:16).
LookingLooking
forward forward
say,all say,
“Marana“Marana
ta” (Come
ta” (Come
[soon],[soon],
O Lord).
O Lord).
5 5 28 28
E‐li‐ya‐hu
E‐li‐ya‐hu
Ha‐na‐vi
Ha‐na‐vi
Eliyahu
Eliyahu
Ha‐tish‐bi
Ha‐tish‐bi
Eliyahu,
Eliyahu,
Eliyahu
Eliyahu
Eliyahu
Eliyahu
Ha‐gil‐a‐di
Ha‐gil‐a‐di
Bim‐hei‐ra
Bim‐hei‐ra
be‐ya‐mei‐nu
be‐ya‐mei‐nu
Ya‐voYa‐vo
ei‐lei‐nu
ei‐lei‐nu
Im ma‐shi‐ach
Im ma‐shi‐ach
ben Da‐vid
ben Da‐vid
‫יַחַ יץַחַ ץ‬ Im ma‐shi‐ach
Im ma‐shi‐ach
ben Da‐vid
ben Da‐vid
Yachats
Yachats
Yeshua
Yeshua
Beit Halakhmi
Beit Halakhmi
(Dividing
(Dividing
the Middle
the Middle
Matzah)
Matzah) Yeshua
Yeshua
Ha‐notsri
Ha‐notsri
Yeshua
Yeshua
Ha‐Mashiach
Ha‐Mashiach
Leader: Leader:
We have We before
matzotmatzot
wrappedwrapped
together
together
for Passover.
for Passover.
call these Ha‐Mashiach
Ha‐Mashiach
Ben David
Ben David
it a unity unity
and and Yeshua
Yeshua
Ha‐Mashiach
Ha‐Mashiach
Jacob.Jacob.
OthersOthers
explainexplain
it as ait unity
the Levites and and Ha‐Mashiach
Ha‐Mashiach
Ben David
Ben David
the people
canbe also
thebe the of
unity unity
Father, SonRuach
Son and and Ruach
HaKodesh,
one.inWe one.will
We nowwillbreak
in half.inJust
half. Just Rabenu
Rabenu
Malkenu
Malkenu
as theas the middle
bread of affliction
too, was
Yeshua
Yeshua
Moshienu
Moshienu
afflicted
nowiscalled
Rabenu
Rabenu
Malkenu
Malkenu
It is wrapped
body of Yeshua
Yeshua was wrapped
was wrapped for for
Sar Shalom
M’shikhenu
M’shikhenu
[The leader
[The divides
leader divides
the middle
the Matzah
middle Matzah
into twointo
parts.
twoTake
parts.the
Take
larger
thepart,
larger
wrap
part,it wrap
in a napkin
it in a napkin
and save
andit save
for the
it for
conclusion
the conclusion
of the meal
of theasmeal
the as
Afikoman.
the Afikoman.
The topThe
matzah
top matzah
and a middle
[Close
door]
the door]
smaller smaller
portion is
portion
to be is
used
to be
later
usedforlater
the Motzee-Matzah,
for the Motzee-Matzah,
the blessing
the blessing
recited for
recited
bread,
for and
bread,
theand the
bottom matzah
bottom matzah
is for Korech,
is for Korech,
the Hillel
thesandwich,
Hillel sandwich,
which will
which
be explained
will be explained
later.] later.] Our Seder
Our Seder
is completed
is completed
by recalling
by recalling
words,words,
“It is certain
“It is certain
that I that I
will notwill
celebrate
not celebrate
[this Seder]
[this Seder]
again again
until it until
is given
it is its
given
full its
meaning
full meaning
in the in the
KingdomKingdom
of God”of (Luke
God” (Luke
22:16).22:16).
LookingLooking
forward forward
say,all say,
“Marana“Marana
ta” (Come
ta” (Come
[soon],[soon],
O Lord).
O Lord).
5 5 28 28
Adir Adir
Hu Hu
(He is(He
Awesome)
U‐rechatz
(Washing
(Washing
of the
ofHands)
the Hands)
‫רוֹב‬
‫ית‬
Leader:
Imitating
Imitating
our ancient
our ancient
priestspriests
as they asprepared
they prepared
to to
offer aoffer
our hands we we
a holyatask.
holyWe remember
a remarkable
in a remarkable
ְ‫ינוּ ב‬
humility, Yeshua
of humility, washed
washed feet atfeet
seder.seder.
[All wash
[Alltheir
washhands]
their hands]
‫ית‬
Karpas
(Green
Vegetable)
Vegetable)
ְ‫ינוּ ב‬
DippedDipped
in salt in
water,
salt water,
these these
vegetables
vegetables
remindremind
us of the
us of
baby
the boys
baby boys
cast incast
the in
Nile
theand
Nilethe tears
and the shed
tears by theby
green vegetable
a green vegetable
with of spring.
rich bounty
‫ית‬
Bar-uch
Bar-uch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-ol-am,
ha-ol-am,
bo-rehbo-reh
pe-ri ha-a-da-
pe-ri ha-a-da-
Adir hu,
Adiryivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
b'karov.
b'karov.
Eil b'neih,
Eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov. mah. mah.
Bachur
Bachur
hu, gadol
hu, gadol
hu, dagul
hu, dagul
hu, yivneh
hu, yivneh
veito b'karov,
veito b'karov,
bimheirah
bimheirah Praised
Praised
are You,
areLord
You,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who creates
who creates
the fruit
theoffruit of
the earth.
the earth.
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
[All Karpas]
eat the Karpas]
b'karov.
b'karov.
29 29 4 4
Adir Adir
Hu Hu
(He is(He
Awesome)
U‐rechatz
(Washing
(Washing
of the
ofHands)
the Hands)
‫רוֹב‬
‫ית‬
Leader:
Imitating
Imitating
our ancient
our ancient
priestspriests
as they asprepared
they prepared
to to
offer aoffer
our hands we we
a holyatask.
holyWe remember
a remarkable
in a remarkable
ְ‫ינוּ ב‬
humility, Yeshua
of humility, washed
washed feet atfeet
seder.seder.
[All wash
[Alltheir
washhands]
their hands]
‫ית‬
Karpas
(Green
Vegetable)
Vegetable)
ְ‫ינוּ ב‬
DippedDipped
in salt in
water,
salt water,
these these
vegetables
vegetables
remindremind
us of the
us of
baby
the boys
baby boys
cast incast
the in
Nile
theand
Nilethe tears
and the shed
tears by theby
green vegetable
a green vegetable
with of spring.
rich bounty
‫ית‬
Bar-uch
Bar-uch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-ol-am,
ha-ol-am,
bo-rehbo-reh
pe-ri ha-a-da-
pe-ri ha-a-da-
Adir hu,
Adiryivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
b'karov.
b'karov.
Eil b'neih,
Eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov. mah. mah.
Bachur
Bachur
hu, gadol
hu, gadol
hu, dagul
hu, dagul
hu, yivneh
hu, yivneh
veito b'karov,
veito b'karov,
bimheirah
bimheirah Praised
Praised
are You,
areLord
You,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who creates
who creates
the fruit
theoffruit of
the earth.
the earth.
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
[All Karpas]
eat the Karpas]
b'karov.
b'karov.
29 29 4 4
‫ַקדֵּ ַקשׁדֵּ שׁ‬ HadurHadur
hu, vatik
bimheirah
hu, hu,
bimheirah
vatikzakay
bimheirah,
hu, zakay
bimheirah,
hu, chasid
b'yameinu
hu, chasid
b'yameinu
hu, yivneh
v'karov.
hu, yivneh
v'karov.
veito veito
Eil b'neih,
b'karov,
Eil b'neih,
b'karov,
eil b'neih,
eil b'neih,
Kadesh
Kadesh b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
(Sanctification
(Sanctification
of the
ofDay)
the Day)
TahorTahor
hu, yachid
hu, yachid
hu, kabir
hu, kabir
hu, lamud
hu, lamud
hu, melech
hu, melech
hu, nora
hu, hu,
norasagiv
hu, sagiv
All: InAll:
the Inpresence
the presence
of loved
of ones
loved and
onesfriends,
and friends,
we gather
we gather
for ourfor
sacred
our sacred hu, izuz
hu,hu,
izuzpodeh
hu, podeh
hu, tzadik
hu, tzadik
hu, yivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
celebration,
pastthe
with the future.
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
shall the
Feast of Unleavened
for on for
thison thisday
I brought you you
Egypt. Youobserve
hu, rachum
hu, rachum
hu, shadai
hu, shadai
hu, takif
hu, hu,
takifyivneh
hu, yivneh
veito veito
b'karov,
b'karov,
practice
times times (Exodus
12:17).12:17).
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
The First
TheCup
First Cup
All: We
All:
take
Wethis
take
Kiddush
this Kiddush
(Sanctification)
(Sanctification)
cup andcupproclaim
He is mighty.
May HeMaybuild
Hehis
build
temple
his temple
very soon.
very soon.
O God,O build
God,your
build your
the holiness
speedily.
speedily.
‫בּוֹרריא ְפּ ִרי‬
‫ינוֶּ� �ֶהָ לעוֶֹ�להָָםעוֹל ֵָם‬
‫ינוּ�הֵ�ֶ ל‬
ֱ‫�הֵ א‬
great, great,
and exalted.
and exalted.
May He May
build
Hehis
build
temple
his temple
very very
‫הַ גָּפֶ ןהַ גָּפֶ ן‬ soon. soon.
O God, O build
God,your
buildtemple
your temple
speedily.
speedily.
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
bo-re pe-ri
bo-reha-ga-fen.
pe-ri ha-ga-fen.
He is glorious,
He is glorious,
faithfulfaithful
and faultless.
and faultless.
May He May
build
Hehis
build
temple
his temple
very soon.
very soon.
Praised Praised
are you,areLord
you,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who has
who
created
has created
God,your
buildtemple
your temple
speedily.
speedily.
fruit offruit
the of
vine.
the vine.
He is pure,
He is unique
pure, unique
and powerful;
and powerful;
He is wise,
He is awise,
kingaand
kingawesome;
and awesome;
He is He is
BlessedBlessed
are You,
our King
God,ofKing
the of
universe,
the universe,
Who chose
Who chose
sublime,
strongstrong
and a and
redeemer;
a redeemer;
He is righteous.
He is righteous.
May He Maybuild
Hehis
build his
amongamong
the nations
the nations
and raised
and raised
us aboveus above
all languages
all languages
and made
and made
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
throughthrough
His commandments.
You lovingly
give usgive
holidays
us holidays
for joy,for
festivals
joy, festivals
and special
and special
times for
times
celebration,
for celebration,
particularly
particularly
this Passover,
this Passover,
this time
He iscompassionate,
almighty
almighty
and omnipotent.
and omnipotent.
May He
May
build
Hehis
build his
freedom,
freedom,
this sacred
this sacred
gathering,
gathering,
this remembrance
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
going going
out from
outEgypt.
from Egypt.
It is You
It iswho
Youhas
whochosen
has chosen
us. You us.set
Youusset
apart
us from
apart from
the nations,
the nations,
and You andhave
You given
have us given
as a
usheritage,
as a heritage,
Your holy
YourFestivals
holy Festivals
in lovein love
and favor,
and favor,
in happiness
in happiness
and joy.and Blessed
joy. Blessed
are you,
areLord,
you, who
Lord,sets
whoapart,
sets apart,
Israel Israel
and theandsacred
the sacred
moments moments
of the of
year.
the year.
[Drink the
[Drink
first the
cupfirst
of wine]
cup of wine]
3 3 30 30
‫ַקדֵּ ַקשׁדֵּ שׁ‬ HadurHadur

hu, vatik
bimheirah
hu, hu,
bimheirah
vatikzakay
bimheirah,
hu, zakay
bimheirah,
hu, chasid
b'yameinu
hu, chasid
b'yameinu
hu, yivneh
v'karov.
hu, yivneh
v'karov.
veito veito
Eil b'neih,
b'karov,
Eil b'neih,
b'karov,
eil b'neih,
eil b'neih,
Kadesh
Kadesh b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
(Sanctification
(Sanctification
of the
ofDay)
the Day)
TahorTahor
hu, yachid
hu, yachid
hu, kabir
hu, kabir
hu, lamud
hu, lamud
hu, melech
hu, melech
hu, nora
hu, hu,
norasagiv
hu, sagiv
All: InAll:
the Inpresence
the presence
of loved
of ones
loved and
onesfriends,
and friends,
we gather
we gather
for ourfor
sacred
our sacred hu, izuz
hu,hu,
izuzpodeh
hu, podeh
hu, tzadik
hu, tzadik
hu, yivneh
hu, yivneh
veito veito
b'karov,
b'karov,
bimheirah
bimheirah
celebration,
pastthe
with the future.
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
shall the
Feast of Unleavened
for on for
thison thisday
I brought you you
Egypt. Youobserve
hu, rachum
hu, rachum
hu, shadai
hu, shadai
hu, takif
hu, hu,
takifyivneh
hu, yivneh
veito veito
b'karov,
b'karov,
practice
times times (Exodus
12:17).12:17).
bimheirah
bimheirah
bimheirah,
bimheirah,
b'yameinu
b'yameinu
v'karov.
v'karov.
Eil b'neih,
Eil b'neih,
eil b'neih,
eil b'neih,
b'neihb'neih
veitcha
veitcha
b'karov.
b'karov.
The First
TheCup
First Cup
All: We
All:
take
Wethis
take
Kiddush
this Kiddush
(Sanctification)
(Sanctification)
cup andcupproclaim
He is mighty.
May HeMaybuild
Hehis
build
temple
his temple
very soon.
very soon.
O God,O build
God,your
build your
the holiness
speedily.
speedily.
‫בּוֹרריא ְפּ ִרי‬
‫ינוֶּ� �ֶהָ לעוֶֹ�להָָםעוֹל ֵָם‬
‫ינוּ�הֵ�ֶ ל‬
ֱ‫�הֵ א‬
great, great,
and exalted.
and exalted.
May He May
build
Hehis
build
temple
his temple
very very
‫הַ גָּפֶ ןהַ גָּפֶ ן‬ soon. soon.
O God, O build
God,your
buildtemple
your temple
speedily.
speedily.
BaruchBaruch
atah Adonai,
atah Adonai,
Eloheinu
Eloheinu
melechmelech
ha-olam,
ha-olam,
bo-re pe-ri
bo-reha-ga-fen.
pe-ri ha-ga-fen.
He is glorious,
He is glorious,
faithfulfaithful
and faultless.
and faultless.
May He May
build
Hehis
build
temple
his temple
very soon.
very soon.
Praised Praised
are you,areLord
you,our
Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
who has
who
created
has created
God,your
buildtemple
your temple
speedily.
speedily.
fruit offruit
the of
vine.
the vine.
He is pure,
He is unique
pure, unique
and powerful;
and powerful;
He is wise,
He is awise,
kingaand
kingawesome;
and awesome;
He is He is
BlessedBlessed
are You,
our King
God,ofKing
the of
universe,
the universe,
Who chose
Who chose
sublime,
strongstrong
and a and
redeemer;
a redeemer;
He is righteous.
He is righteous.
May He Maybuild
Hehis
build his
amongamong
the nations
the nations
and raised
and raised
us aboveus above
all languages
all languages
and made
and made
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
throughthrough
His commandments.
You lovingly
give usgive
holidays
us holidays
for joy,for
festivals
joy, festivals
and special
and special
times for
times
celebration,
for celebration,
particularly
particularly
this Passover,
this Passover,
this time
He iscompassionate,
almighty
almighty
and omnipotent.
and omnipotent.
May He
May
build
Hehis
build his
freedom,
freedom,
this sacred
this sacred
gathering,
gathering,
this remembrance
very soon.
very soon.
O God,O build
God,your
buildtemple
your temple
speedily.
speedily.
going going
out from
outEgypt.
from Egypt.
It is You
It iswho
Youhas
whochosen
has chosen
us. You us.set
Youusset
apart
us from
apart from
the nations,
the nations,
and You andhave
You given
have us given
as a
usheritage,
as a heritage,
Your holy
YourFestivals
holy Festivals
in lovein love
and favor,
and favor,
in happiness
in happiness
and joy.and Blessed
joy. Blessed
are you,
areLord,
you, who
Lord,sets
whoapart,
sets apart,
Israel Israel
and theandsacred
the sacred
moments moments
of the of
year.
the year.
[Drink the
[Drink
first the
cupfirst
of wine]
cup of wine]
3 3 30 30
Lighting
Lighting
the Festival
the Festival
Lights
Lights

BaruchBaruch
Atah Adonai,
Atah Adonai,
Elo-hei-nu
Elo-hei-nu
melechmelech
ha-olam,
ha-olam,
a-shera-sher
kid-sha-nu
kid-sha-nu
b’mits-vo-tav,
b’mits-vo-tav,
v’natavb’nata
’libenu
b’libenu
l’had-lik
l’had-lik
ner shel
nerYom
shelTov.
Yom Tov.
PraisedPraised
are You,
areLord
You,our Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
has sanctified
us withusHis with
commandments
and
it put it
in our in
hearts
our hearts
to lighttothe
light
festival
the festival
lights. lights.

‫יעָ ִה‬
ֶ‫שׁה‬
TikvatTikvat
Israel Israel
Messianic
Messianic
Synagogue
Synagogue Ba-ruch
Ba-ruch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-o-lam,
ha-o-lam,
she-he-che-ya-nu
she-he-che-ya-nu
2715 Grove
2715 Grove
Avenue
Avenue
v’ki-ye-ma-nu
v’ki-ye-ma-nu
v’hi-gi-a-nu
v’hi-gi-a-nu
laz-man
laz-man
ha-zeh.
ha-zeh.
Richmond,
Richmond,
VA 23220
VA 23220
804-355-5709
804-355-5709
We thank
We thank
You, dear
You,God,
dear for
God,
keeping
for keeping
us alive,
us sustaining
alive, sustaining
us andusenabling
and enabling
us us
to celebrate
to celebrate
this festival
this festival
day. day.
MarchMarch
2014 2014
31 31 2 2

Lighting
Lighting
the Festival
the Festival
Lights
Lights

BaruchBaruch
Atah Adonai,
Atah Adonai,
Elo-hei-nu
Elo-hei-nu
melechmelech
ha-olam,
ha-olam,
a-shera-sher
kid-sha-nu
kid-sha-nu
b’mits-vo-tav,
b’mits-vo-tav,
v’natavb’nata
’libenu
b’libenu
l’had-lik
l’had-lik
ner shel
nerYom
shelTov.
Yom Tov.
PraisedPraised
are You,
areLord
You,our Lord
God,
our ruler
God,ofruler
the of
universe,
the universe,
has sanctified
us withusHis with
commandments
and
it put it
in our in
hearts
our hearts
to lighttothe
light
festival
the festival
lights. lights.

‫יעָ ִה‬
ֶ‫שׁה‬
TikvatTikvat
Israel Israel
Messianic
Messianic
Synagogue
Synagogue Ba-ruch
Ba-ruch
A-tah Adonai,
A-tah Adonai,
E-lo-hei-nu
E-lo-hei-nu
me-lech
me-lech
ha-o-lam,
ha-o-lam,
she-he-che-ya-nu
she-he-che-ya-nu
2715 Grove
2715 Grove
Avenue
Avenue
v’ki-ye-ma-nu
v’ki-ye-ma-nu
v’hi-gi-a-nu
v’hi-gi-a-nu
laz-man
laz-man
ha-zeh.
ha-zeh.
Richmond,
Richmond,
VA 23220
VA 23220
804-355-5709
804-355-5709
We thank
We thank
You, dear
You,God,
dear for
God,
keeping
for keeping
us alive,
us sustaining
alive, sustaining
us andusenabling
and enabling
us us
to celebrate
to celebrate
this festival
this festival
day. day.
MarchMarch
2014 2014
31 31 2 2


1
A
Messianic
‫לשנה‬
Haggadah
Tikvat Israel
Tikvat Israel
A
Messianic
‫לשנה‬
Haggadah
Tikvat Israel
Tikvat Israel

Haggadah

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Haggadah

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‫פסח‬ ‫פסח‬

Leader: We gather today to commemorate the miraculous

SHALOM, WELCOME TO OUR SEDER!

Leader: We gather today to commemorate the miraculous

‫שׁמצְנוּ ובְּוֹתִָמצְיוווֹתָ יו‬

‫נוּגִ יעָ נוּ‬

‫ָקלת ַָקנתֵר נ ֶשֵׁרל ֶשׁיולֹםיוטֹםוֹבטוֹב‬

‫שׁמצְנוּ ובְּוֹתִָמצְיוווֹתָ יו‬

‫נוּגִ יעָ נוּ‬

‫ַק ֵ ַקשׁ ֵ שׁ‬ HadurHadur

Reader Reader #4: got

Reader Reader #4: got

‫צָ צָוּן וּן‬

‫צָ צָוּן וּן‬

‫הַ לֵּל הַ לֵּל‬

‫הַ לֵּל הַ לֵּל‬

‫פֶּ ַסחפֶּ ַסח‬

‫פֶּ ַסחפֶּ ַסח‬

‫הַ לֵּל הַ לֵּל‬

‫הַ לֵּל הַ לֵּל‬

Reader Reader #4: got

Reader Reader #4: got

‫ַקדֵּ ַקשׁדֵּ שׁ‬ HadurHadur

‫שׁמצְנוּ ובְּוֹתִָמצְיוווֹתָ יו‬

‫נוּגִ יעָ נוּ‬

‫ָקלת ַָקנתֵר נ ֶשֵׁרל ֶשׁיולֹםיוטֹםוֹבטוֹב‬

‫שׁמצְנוּ ובְּוֹתִָמצְיוווֹתָ יו‬

‫נוּגִ יעָ נוּ‬

Leader: We gather today to commemorate the miraculous

SHALOM, WELCOME TO OUR SEDER!

Leader: We gather today to commemorate the miraculous

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