Professional Documents
Culture Documents
Japan and The Shaping of Post Vietnam War Southeast Asia Japanese Diplomacy and The Cambodian Conflict 1978 1993 1st Edition Andrea Pressello
Japan and The Shaping of Post Vietnam War Southeast Asia Japanese Diplomacy and The Cambodian Conflict 1978 1993 1st Edition Andrea Pressello
https://ebookmeta.com/product/japan-and-the-shaping-of-post-
vietnam-war-southeast-asia-japanese-diplomacy-and-the-cambodian-
conflict-1978-1993-1st-edition-andrea-pressello-2/
https://ebookmeta.com/product/china-in-india-s-post-cold-war-
engagement-with-southeast-asia-1st-edition-chietigj-bajpaee/
https://ebookmeta.com/product/story-of-the-vietnam-war-1st-
edition/
https://ebookmeta.com/product/the-chronicle-of-a-peoples-war-the-
military-and-strategic-history-of-the-cambodian-civil-
war-1979-1991-1st-edition-boraden-nhem/
Agent Orange and Rural Development in Post war Vietnam
1st Edition Vu Le Thao Chi
https://ebookmeta.com/product/agent-orange-and-rural-development-
in-post-war-vietnam-1st-edition-vu-le-thao-chi/
https://ebookmeta.com/product/chineseness-and-the-cold-war-
contested-cultures-and-diaspora-in-southeast-asia-and-hong-
kong-1st-edition-jeremy-e-taylor-editor/
https://ebookmeta.com/product/conflict-in-ukraine-the-unwinding-
of-the-post-cold-war-order-1st-edition-rajan-menon-eugene-rumer/
https://ebookmeta.com/product/shaping-jerusalem-spatial-planning-
politics-and-the-conflict-1st-edition-francesco-chiodelli/
https://ebookmeta.com/product/cold-war-monks-buddhism-and-
america-s-secret-strategy-in-southeast-asia-eugene-ford/
Japan and the Shaping of
Post-Vietnam War Southeast Asia
Andrea Pressello
First published 2018
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
© 2018 Andrea Pressello
The right of Andrea Pressello to be identified as author of this work has
been asserted by him in accordance with sections 77 and 78 of the
Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or
utilized in any form or by any electronic, mechanical, or other means, now
known or hereafter invented, including photocopying and recording, or in
any information storage or retrieval system, without permission in writing
from the publishers.
Trademark notice: Product or corporate names may be trademarks or
registered trademarks, and are used only for identification and explanation
without intent to infringe.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging in Publication Data
Names: Pressello, Andrea, author.
Title: Japan and the shaping of post-Vietnam War Southeast Asia :
Japanese
diplomacy and the Cambodian conflict, 1978–1993 / Andrea Pressello.
Description: New York : Routledge, 2018. | Series: Politics in Asia series |
Includes bibliographical references and index.
Identifiers: LCCN 2017011433| ISBN 9781138200234 (hardback) |
ISBN 9781315514932 (ebook)
Subjects: LCSH: Japan–Foreign relations–Southeast Asia. | Southeast
Asia–Foreign relations–Japan. | Cambodian-Vietnamese Conflict,
1977–1991–Peace.
Classification: LCC DS525.9.J3 P74 2018 | DDC 959.604/2–dc23
LC record available at https://lccn.loc.gov/2017011433
Acknowledgments vi
Conclusion 245
Index 255
Acknowledgments
This book draws largely from the research I carried out as a doctoral student in
the Security and International Studies Program at the National Graduate Insti-
tute for Policy Studies (GRIPS) in Tokyo. I am highly grateful to Professors
Iwama Yoko, Michishita Narushige, Miyagi Taizō, and Nobori Amiko for their
valuable guidance and comments on my research. My gratitude goes also to the
anonymous reviewers for their useful inputs and suggestions. Professor Sudō
Sueo’s comments on part of my research at the 2011 Annual Convention of the
Japan Association of International Relations have also been important for the
realization of this work. Finally, I am indebted to the several diplomats, officials,
politicians, and scholars who, both in Japan and overseas, have patiently
answered my questions and shared their experiences and inspiring insights
with me. I am solely responsible for the analyses and any factual errors of this
book.
This book is derived in part from articles published in Japanese Studies on
March 31, 2014 (available online: www.tandfonline.com/ http://dx.doi.org/
10.1080/10371397.2014.886506), in Japan Forum on July 1, 2013 (available
online: www.tandfonline.com/ http://dx.doi.org/10.1080/09555803.2013.8
02368), and in Asian Studies Review on March 5, 2013 (available online: www.
tandfonline.com/ http://dx.doi.org/10.1080/10357823.2012.760531).
In this book, Japanese names are written according to the Japanese system of
first indicating the last name and then the given name. The only exceptions are
in the footnotes. The sources in Japanese language used in this book have been
translated in English by the author.
Introduction
Regional conflict, Cold War, and Japan’s
Southeast Asia policy
The objective of this book is to clarify Japan’s role in the shaping of the post-
Vietnam War order in Southeast Asia by examining its diplomacy on the Cam-
bodian conflict (1978–1993), the main source of regional instability in those
years. In the period after World War II, the Japanese considered Southeast Asia1
to be important in the process of rebuilding their economy and international
role. The fact that Japan did not have diplomatic relations with the People’s
Republic of China until the early 1970s and had a difficult relationship with the
Korean Peninsula increased the importance of Southeast Asian countries for the
Japanese. This region’s natural resources and markets were deemed attractive in
Japan. When Tokyo began to provide official development assistance (ODA), a
large part of it – as well as increasingly of Japanese trade and investments – went
to Southeast Asia. During the 1970s, a growingly confident Japan, whose
economy had by then become the second largest in the Free World, looked at
Southeast Asia also as instrumental to enhance its international role by acting as
a sort of “representative” of this region in the developed world. The fact that
vital sea routes, through which oil from the Middle East was shipped to
resource-scant Japan, were located in proximity of Southeast Asian waters
further increased the strategic importance of this region, especially in the after-
math of the first oil shock of 1973. Realizing peace and stability in Southeast
Asia became, therefore, one of the important issues for Japan’s foreign policy.
However, the fluid regional environment during the 1970s complicated the
realization of such an objective. The end of the war in Vietnam brought signi-
ficant changes in Southeast Asia. A division was consolidated between the non-
communist countries of ASEAN (Association of Southeast Asian Nations) on
the one hand – which, during the 1970s, included Indonesia, Malaysia, the
Philippines, Singapore, and Thailand – and, on the other, the Indochinese com-
munist regimes of Cambodia, Laos, and Vietnam. After the rather traumatic
experience of its participation in the Vietnamese conflict, the United States
reduced its involvement and military presence in the region. This created room
for the Soviet Union and China to increase their influence in Southeast Asia, a
scenario that the Japanese expected to have adverse implications for Southeast
Asia’s stability and for Tokyo’s interests in that region. With one of the driving
forces being the objective of stopping such a scenario from materializing, Japan
2 Introduction
intensified efforts to promote development in Southeast Asia and cooperative
and friendly relations between Indochinese and ASEAN countries; this was
expected to strengthen their resilience and make them less vulnerable to exter-
nal sources of destabilization. These objectives were central in the policy toward
Southeast Asia that Japan formulated during the 1970s. One of its major articu-
lations was contained in the speech that Prime Minister Fukuda Takeo delivered
in Manila in August 1977, which became known as the Fukuda Doctrine. He
made clear that Japan had no ambition to become a military power, and that it
desired positive relations with Southeast Asian nations based on mutual trust
and understanding. The third pillar of the speech enunciated Japan’s commit-
ment to help realize peace and prosperity in Southeast Asia by supporting the
development of the ASEAN countries and the establishment of peaceful and
cooperative relations between them and the communist states of Indochina.
The Vietnamese invasion of Cambodia in 1978 and the consequent outbreak
of the Cambodian conflict brought Southeast Asia back into instability and
deteriorated relations between Vietnam (and the newly established Vietnam-
backed government in Cambodia) and ASEAN countries. As a result of the con-
flict, the Soviet Union established a foothold in Southeast Asia by obtaining
access to Vietnamese military bases. China supported the communist Khmer
Rouge (the largest among the anti-Vietnam Cambodian resistance groups) and
their leader, Pol Pot. It especially improved relations with Thailand, the country
most exposed to the effects of the Cambodian conflict and through whose ter-
ritory Chinese aid was allegedly provided to the Khmer Rouge. The Soviet
Union’s invasion of Afghanistan in 1979 significantly heightened the Cold War
tension, marking the beginning of the so-called New Cold War. In Southeast
Asia, the result was the deepening of divisions between, on the one hand, coun-
tries that opposed the Soviet-backed Vietnamese invasion of Cambodia – includ-
ing the United States, China, and the ASEAN nations – and, on the other hand,
the Soviet Union and Vietnam. The Cambodian conflict and the invasion of
Afghanistan complicated Japan’s implementation of the Fukuda Doctrine in that
they enlarged the division between ASEAN and Indochinese countries – espe-
cially Vietnam – and, at the same time, created an incongruity between the doc-
trine’s third pillar and Japan’s role as a member of the Free World in the broader
Cold War confrontation. Against this background, this book addresses the fol-
lowing questions: what was Japan’s response to these challenges to its objectives
and interests in Southeast Asia and to the Fukuda Doctrine? What role did
Japan play for the settlement of the conflict in Cambodia? How did Japan’s
diplomacy on the Cambodian problem affect the Japanese role in the region?
Notes
1 In this study, the term Southeast Asia refers to the region including what are the
current member states of the Association of Southeast Asian Nations (ASEAN),
namely, Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, the Philippines, Sin-
gapore, Thailand, and Vietnam.
2 Hidekazu Wakatsuki, “Zenhōi Gaikō” no jidai: reisen henyōki no Nihon to Ajia
1971–80nen (Tokyo: Nihon Keizai Hyōronsha, 2006), 296, 305, 307. See also: Yoshi-
hide Soeya, “Vietnam in Japan’s Regional Policy,” in Vietnam Joins the World, James W.
Morley and Masashi Nishihara eds., (Armonk, NY: M. E. Sharpe, 1997), 181–182.
3 Wakatsuki, “Zenhōi Gaikō” no jidai, 283.
4 Ibid., 307.
5 Ibid.
6 Ibid., 334. On similar lines, Soeya Yoshihide pointed out that, with the Vietnamese
invasion of Cambodia and the Chinese attack against Vietnam in 1979, “the founda-
tions of Japan’s omnidirectional diplomacy and the Fukuda Doctrine were destroyed.”
Following the invasion of Afghanistan, “the Fukuda Doctrine became inoperable”
because the international opposition to the Moscow–Hanoi alliance became “unequi-
vocal.” Soeya, “Vietnam in Japan’s Regional Policy,” 181–182.
7 Wakatsuki, “Zenhōi Gaikō” no jidai, 339.
8 Sueo Sudō, “The road to becoming a regional leader: Japanese attempts in Southeast
Asia, 1975–1980,” Pacific Affairs, 61:1 (Spring 1988): 27, 46, 49. See also: Sueo
Sudō, The Fukuda Doctrine and ASEAN: New Dimensions in Japanese Foreign Policy
(Singapore: Institute of Southeast Asian Studies, 1992), 205.
9 Wakatsuki, “Zenhōi Gaikō” no jidai, 334, 338–339.
10 Sueo Sudō, “From Fukuda to Takeshita. A decade of Japan–ASEAN relations,” Con-
temporary Southeast Asia 10(2), (September 1988): 119, 137.
11 Seki Tomoda, “Japan’s search for a political role in Asia: the Cambodian peace settle-
ment,” Japan Review of International Affairs (Spring, 1992): 46–47; Soeya,
“Vietnam in Japan’s Regional Policy,” 187; Yasuhiro Takeda, “Japan’s role in the
Cambodian peace process: diplomacy, manpower, and finance,” Asian Survey, 38(6)
(1998): 554.
12 Yukio Imagawa, Cambodia and Japan, trans. S. M. Mahiwo, ed. M. R. Espinas
(Quezon City: ReadySet Corporation, 2008), 63.
13 Tomoda, “Japan’s search for a political role,” 44, 46; Masaharu Kōno, Heiwa kōsaku:
Tai Kanbojia gaikō no shōgen (Tokyo: Iwanami Shoten, 1999), 24.
14 Tomoda, “Japan’s search for a political role,” 44.
Introduction 7
15 Ibid., 43.
16 Ibid., 46.
17 Soeya, “Vietnam in Japan’s Regional Policy,” 187.
18 Keiko Hirata, “Reaction and action: analyzing Japan’s relations with the Socialist
Republic of Vietnam,” in Japan and East Asian regionalism, Javed S. Maswood, ed.
(London, New York: Routledge, 2001), 107–108, 113.
19 Takeda, “Japan’s role in the Cambodian peace process,” 554.
20 A research conducted by the author on the number of sessions in the Japanese Diet
(Lower House, Upper House, and joint sessions) in which, between 1979 and 1993,
the Cambodian situation was discussed, has revealed that, in the three years between
1979 and 1981 (corresponding to the initial phases of the conflict and of the refugee
crisis) there were respectively 44, 62, and 64 sessions in which the Cambodian
problem was discussed. After that, the number halved. From 1988, the number
started to grow again, with 45 sessions, and the peak was in 1993 (the year in which
two Japanese citizens involved in the UN peacekeeping operation in Cambodia were
killed and in which the first post-conflict free elections were held in Cambodia), when
the number of sessions reached 192. The research has been carried out through the
database of the National Diet Library of Japan available at http://kokkai.ndl.go.jp.
1 Southeast Asia in Japan’s
postwar foreign policy,
1950s–1960s
The Japanese concerns about Southeast Asia were largely shared in Washington.
For the Americans, on the one hand, a link existed between the role of South-
east Asia to support the economic recovery of Japan and, on the other, the need
to avoid that this region ended up under communist influence. In January
Japan’s Southeast Asia policy, 1950s–1960s 11
1951, John Foster Dulles, then special advisor to US Secretary of State Dean
Acheson, made clear that,
Therefore, Dulles stated that, “if the US were to use all of these materials for its
own industry and not be willing to make reasonable quantities available to the
Japanese, it would be futile to expect the Japanese to keep away from Com-
munism.” Dulles warned that,
should the Soviets obtain the industrial power of Germany and Japan, it
would place them in such a position of strength that it would be necessary
for the US to spend more and produce more to offset this difference, so
that it really was to the interest of the US to make it possible for Japan to
stay on our side.13
It was Southeast Asia that was to provide those raw materials to Japan. Dulles
explained that “Japan formerly had obtained large quantities of iron ore from
Malaya and the Philippines and that these sources could possibly be re-activated
so that the burden on the US would be lessened.”14 The following year, a
“statement of policy” by the US National Security Council on the American
objectives in Southeast Asia warned that “[t]he loss of any of the countries of
Southeast Asia to communist control as a consequence of overt or covert
Chinese Communist aggression” would have serious consequences, including
on Japan. In fact, the document noted, Southeast Asia – and within it Malaya
and Indonesia in particular – was “the principal world source of natural rubber
and tin, and a producer of petroleum and other strategically important com-
modities.” Moreover, the exports of Burmese and Thai rice was of “consider-
able significance” to Japan. Therefore, the National Security Council indicated
that “[t]he loss of Southeast Asia, especially of Malaya and Indonesia, could
result in such economic and political pressures in Japan as to make it extremely
difficult to prevent Japan’s eventual accommodation to communism.” The
United States had therefore to “encourage and support closer cooperation
among countries of Southeast Asia, and between those countries and countries
of the Free World, including Japan.”15
The growing American concern about developments in Southeast Asia, par-
ticularly in Indochina, emerged from US President Dwight D. Eisenhower’s
famous statement to the press of April 7, 1954. Answering a question about
Indochina’s strategic importance, Eisenhower spoke of a “falling domino” to
describe the possible loss, one by one in a sequence, of countries of the region
to communism. After emphasizing that about 450 million Asians had already
been lost to communism, the president raised the question of what the con-
sequences would be – for the people of the region as well as in terms of loss of
12 Japan’s Southeast Asia policy, 1950s–1960s
sources of raw materials – if Indochina, Burma, Thailand, the Korean Peninsula,
and Indonesia were also lost to communism. Eisenhower also reflected on the
impact of such a scenario on Japan: he pointed out that the spread of com-
munism in those countries would take away “in its economic aspects, that
region that Japan must have as a trading area or Japan, in turn, will have only
one place in the world to go – that is, toward the Communist areas – in order
to live.”16 Therefore, Southeast Asia became integrated in the US strategy of
speeding up the recovery of Japan as a resilient Cold War ally.
the military approach to defense is not the sole or the main answer to the
problem of peace and security in Asia. If the people of Free Asia are given a
better way of life, a better standard of living and a hope for the future, you
give real meaning and impetus to an Asian defense alliance.29
[u]nless she [the United States] has a thorough knowledge of the con-
ditions in that part of the world, the costly aid she gives may mean no more
than ‘throwing a piece of gold to a cat.’ The cat does not know how to
make use of the gold. What it needs is fish.
[i]f America earnestly desires to bring prosperity and higher living standards
to that area and to protect it from Communist infiltration, she should above
all consult with Japan who is most familiar with conditions in that region,
use Japan’s profound knowledge, and work out an aid policy in cooperation
with Japan.
In his opinion, the United States should “give more thought to the fact that
cooperation with Japan will enable her to carry out a policy adapted to reality
with less expense, and will at the same time protect her from the unjust accusa-
tion of colonialism.”38 What Yoshida was suggesting was the idea that there was
a role that Japan could play as a bridge between the Western world and Asia. At
the same time, by highlighting as he did in his November speeches in the
United States that economic aid and security in Asia were linked, Yoshida
sought to emphasize the contribution that Japan could make to the pursuit of
peace and prosperity in Asia.
[i]n order to check the Communist offensive directed against this region,
[…] it is imperative that the intra-regional economic development and the
improvement of the living standards are effected before it is too late. And
this would not be impossible if the US and other free nations join their
efforts in extending positive economic assistance to this region.40
Once again, Japan’s proposal failed to obtain US support. The American posi-
tion was that,
In March 1956, Takasaki slightly modified his approach and made a new
attempt with the United States. In a meeting in Tokyo with a high-level Amer
ican delegation led by Secretary Dulles, he touched upon Japan’s conclusion of
a reparation agreement with Burma and the positive prospects for signing similar
agreements with the Philippines and Indonesia. However, he noted that those
countries “did not have sufficient capital of their own to utilize the reparations
payments effectively.” Japan could not provide the necessary capital because,
Takasaki argued, if Japan were to offer it, “she would naturally be suspected of
attempting to ‘infiltrate’ and ‘dominate’ the area.” Capital from Britain and the
United States would raise similar suspicions in those countries – which had only
recently obtained their independence – “if either of these nations were to
sponsor a unilateral investment plan.” The solution was, according to Takasaki,
“a joint capital investment and loan program” in which the interested free
nations would participate, “thereby removing suspicion that any single nation
was attempting to dominate the receiving nation.”42 Prime Minister Hatoyama
raised the same issue in talks with Dulles, noting that Japan had an interest in
Japan’s Southeast Asia policy, 1950s–1960s 17
ensuring that its reparations to Southeast Asian countries “were put to effective
use.” For this purpose, he suggested that it was necessary to set up “[s]ome sort
of development organisation, financed by the United States, which would
enable these underdeveloped countries to put these funds to use […].”43 Dulles’
response was tepid. He observed that “by far the greater share of direct eco-
nomic aid under the American aid program went to these areas,” and added
that the possibility of coordinating American aid with Japanese reparations
should be further studied.44 Yet again, Japanese efforts were not successful.
Scholars Hatano Sumio and Satō Susumu point out the importance of
looking at the Takasaki initiative in the context of Japanese domestic politics. In
the face of the Hatoyama government’s focus on improving relations with the
communist powers, the opposition had been advocating the development of
Japan’s relations with Southeast Asia. Therefore, the Takasaki proposal was to
be viewed also in the context of the Hatoyama administration’s need for coun-
termeasures to this situation.45 As a matter of fact, the restoration of diplomatic
relations with the Soviet Union in 1956, which opened the way to Japan’s
accession to the United Nations in the same year, attracted most of the atten-
tion of Japanese foreign-policy makers. It was during the administration of
Prime Minister Kishi Nobusuke – which was inaugurated in February 1957 fol-
lowing the two-month-long government of Prime Minister Ishibashi Tanzan –
that the priority of Southeast Asia on Japan’s foreign-policy agenda increased.
building Japan’s status in Asia, namely, highlighting that Japan was the
center of Asia, would make the Japan–US relationship more equal on the
occasion of his meeting with Eisenhower and would strengthen Kishi’s
position during negotiations with the Americans.49
Such an idea of Japan as “the center of Asia” was not unrelated to Kishi’s
wartime support for the establishment of a Greater East Asia Co-Prosperity
Sphere, which was to be Imperial Japan’s sphere of influence in Asia. In fact,
Kishi is reported to have stated in an interview that there was a link between his
postwar interest in Asia and the ideas at the basis of the Greater East Asia Co-
Prosperity Sphere.50 The US ambassador in Japan, Douglas MacArthur II, noted
Kishi’s determination in pursuing Japan’s foreign policy in the region. In Febru-
ary 1958, he wrote to the Department of State that the “Kishi government
more than any in recent past is looking toward Japanese participation in SEA
[Southeast Asia] economic development as major element of Japanese foreign
policy.”51 The importance of Southeast Asia for Japan’s own economic develop-
ment was another important aspect behind the Kishi administration’s policy
toward this region. When in February 1957 the Japanese Minister of Finance
met with Benjamin F. Fairless, Chairman of the Committee of Citizen Advisors
on the Mutual Security Program, he made clear that,
Moreover, Kishi’s “basic way of thinking” was that the scope of the Japanese
policy toward Southeast Asia – of which the Southeast Asia Development Fund
was to be part – went beyond the borders of this region: in fact, it should be
viewed in the context of “Japan’s world policy.”57
20 Japan’s Southeast Asia policy, 1950s–1960s
In May 1957, Kishi departed for his first official visit to Southeast Asia, stop-
ping in Burma and Thailand. His itinerary included also stops in India, Pakistan,
Sri Lanka, and Taiwan. One of the objectives of his trip was, in addition to com-
municating his regret for the damages and suffering provoked by Imperial Japan
in the region, to listen to the reactions of those countries to his Southeast Asia
Development Fund proposal.58 As planned, just after his visit to the region the
Japanese prime minister went to the United States. Kishi presented his proposal
to his counterparts, but the American reaction was unenthusiastic, due to Wash-
ington’s unwillingness to shoulder the provision of capital for the proposed
fund. Secretary of State Dulles told Kishi that “to evolve the concept [of Kishi’s
proposal] into reality was a difficult and complicated affair. Nevertheless, the US
[…] would study with ‘sympathy as to its purpose’ the proposal to which the
Prime Minister had referred.”59 A few months later, Dulles told Japan’s Foreign
Minister, Fujiyama Aiichirō, that the Americans did not think,
On the other hand, despite rejecting the Japanese initiatives, Washington had
an interest in the expansion of Japan’s economic relations with Southeast Asia.
As Ambassador MacArthur explained,
In November 1957, Kishi departed for his second trip to Southeast Asia. This
time he visited Laos, Cambodia, Malaya, Singapore, Indonesia, and the Philip-
pines (where there were some protests against Kishi’s visit due to the existence
of some negative sentiments toward Japan for its acts during the war). He also
stopped in Australia and New Zealand. Kishi once again presented his pro-
posal for the Southeast Asia Development Fund, but Southeast Asian coun-
tries’ reaction was quite unenthusiastic.62 Kishi revealed that, among all the
leaders he met in his two trips to Asia during 1957, Nehru and Rahman, the
leaders of India and Malaysia respectively, had “the strongest reaction toward
the proposal. The other leaders did not oppose the proposal but did not have
a very strong reaction.” According to Kishi, the reason for such a tepid reac-
tion was that, considering that Japan at that time still did not have the ability
to provide the necessary capital for the development of the region, some of
Japan’s Southeast Asia policy, 1950s–1960s 21
the Southeast Asian countries might have considered the proposal to be just
an idea.63
A final observation about the Kishi administration’s Southeast Asia diplomacy
is that, among Southeast Asian nations, Japan gave particular attention to Indo-
nesia. As Kishi pointed out, considering its natural resources and large popula-
tion, among Southeast Asian nations, Indonesia was the one with the highest
potential for developing as a wealthy country.64 As a non-aligned nation, Indo-
nesia was not part of the anti-communist bloc. The risk of communist influence
in the country was an aspect to which Japanese foreign-policy makers paid par-
ticular attention. For Kishi,
Communist China has, for the moment, placed its emphasis on a policy of
subversive activities, taking advantage of the unstable conditions and
popular discontent or apathy in the neighboring Asian countries and of the
lack of unity in the policies of the countries of the free world towards these
Asian countries.71
The Soviet Union contributed to rising concerns as a result of its strong support
of North Vietnam and North Korea.72 It is, however, to be pointed out that,
despite expressing concern for the influence of Communist China in the region,
Japan had an interest in improving relations with Beijing. Although Japan had
recognized the Republic of China, Japan’s policy toward Communist China was
“to improve relations on the basis of respect for each other’s international posi-
tion and non-interference in the internal affairs of the other country.” Such a
position, MOFA explained, showed that “[t]here is some difference between
Japan and the US in their attitudes toward Communist China.” Japan’s policy,
as clarified by MOFA, was “to maintain amicable relations even with countries
whose political philosophy is different from its own on the basis of the two con-
ditions mentioned above.” Moreover, the geographical proximity between
Japan and China, and their historical ties, made the “erection of artificial bar-
riers” between the two countries “unnatural and inconsistent with popular sen-
timent in Japan.” It was on the basis of such reasoning that, according to
MOFA, Japan desired “to further contacts with Communist China by means of
trade and exchange of people and culture […].”73
One of the Southeast Asian countries that the Japanese considered to be par-
ticularly exposed to communist influence was Burma. On his way back to Japan
after his November 1961 visit to Asian countries, Prime Minister Ikeda, while
observing that “Communist China’s advance in Southeast Asia is strong and, in
the future, will further increase,” stated that the country most subject to
Chinese influence was Burma.74 As a matter of fact, in 1949, Burma had quickly
recognized the People’s Republic of China and had been supporting its admis-
sion to the United Nations. In 1960, Burma and China signed a treaty of
friendship and non-aggression as well as a border agreement. When Chinese
Prime Minister Zhou Enlai visited Burma the following year, the two countries
also signed an agreement on economic and technical cooperation.75
This background further motivated the Ikeda administration to increase
efforts to improve relations with Burma. Ikeda’s ideas on the Burmese situation
emerged in a private conversation he had with Secretary of State Rusk in Japan
in November 1961. As reported by Rusk, “Ikeda was optimistic about prospects
of bringing Burma further into [the] free world and away from Communist
China.” In particular, the Japanese prime minister, “[t]hrough close personal
friends in Burmese Government,” was “trying to work out Japanese aid to
24 Japan’s Southeast Asia policy, 1950s–1960s
Burma which would divert [the] latter from large ChiCom [Chinese Commu-
nist] assistance.”76 Burma was one of the countries Ikeda visited during his first
trip to Southeast Asia in the fall of 1961. On that occasion, in a November 24
meeting in Rangoon with Burmese Prime Minister U Nu, Ikeda sought to per-
suade him to improve relations with the West, hinting at the economic benefits
that Burma could gain from it. Ikeda pointed out that, “historically, both the
Soviet Union and China had a big interest in advancing south toward the Indian
Ocean,” and indeed he noted that the Chinese and Soviets were “putting efforts
toward the Northern part of Burma.” The Japanese prime minister made the
point that “the time has arrived for Burma to take a clear policy toward com-
munism,” and improve relations with the Free World. He explained that if
Burma started to be trusted by other Western countries, it could receive eco-
nomic aid from them. Ikeda added that Japan was ready to mediate in case
Burma was willing to open to cooperation with other countries of the world,
starting with the United States.77
A few months later, in February 1962, in a meeting with US Attorney
General Robert F. Kennedy, Ikeda called on the United States to consider
increasing aid to Rangoon. He emphasized that, even though the Burmese
military were anti-communist, “loans from Communist China totaling 160
million pounds exert a powerful attraction.” Ikeda informed Kennedy that Japan
would soon dispatch a mission to Burma to support the Burmese four-year eco-
nomic development plan.78 During his trip to Europe in the fall of 1962, Ikeda
spoke of “Japan’s intention to do what it can to prevent the Chinese Commu-
nists from advancing into Burma and Thailand by way of Laos.”79 In concrete
terms, under the Ikeda administration, Japan granted additional reparations to
Burma. This was the result of a request for an increase of the amount of Japa-
nese reparations that Burma had presented to Japan in April 1959, following
the signing, on November 5, 1954, of a bilateral peace treaty and agreements
on reparations and on economic cooperation. After lengthy negotiations, in
1963 Japan eventually added US$140 million to the US$200 million of repara-
tions agreed between the two countries in 1954. As a result, Japan became the
largest aid donor to Burma. According to the US State Department, this devel-
opment was to be seen in relation to Ikeda’s belief “that Japan could develop a
position of special influence in Burma.” However, even after the increase of
Japan’s financial provisions to Burma, the Americans noted that “[t]his experi-
ment has shown little results, since the Burmese seem no more responsive to
Japanese overtures than those of any other country.”80
followed the United States as Japan’s second-largest source of imports and export
market. The dependency of Southeast Asian countries on trade with Japan was
also high (Table 1.2); as far as exports were concerned, in 1967, 26 percent of
Southeast Asian exports went to Japan, whereas in 1970, the percentage rose to
34 percent. Southeast Asia also became the largest recipient of Japanese official
development assistance (ODA) (Figure 1.1). In 1970, the amount of aid dis-
bursed by Japan to this region was US$192.49 million, that is, 52.7 percent of the
total Japanese economic assistance to Asia (Table 1.3).96
The Satō government inherited the previous administration’s line of linking
the preservation of Japanese interests in Southeast Asia with the countering of
communist influence in that region. A few weeks after the inauguration of the
Satō cabinet, the US Department of State noted that Japan “keenly feels the
7,000
6,000
5,000
(million US$)
4,000
3,000
2,000
1,000
0
1969
1971
1973
1975
1977
1979
1981
1983
1985
1987
1989
1991
1993
1995
1997
1999
2001
2003
2005
2007
–1,000
Figure 1.1 Total Japanese official development assistance (ODA) by region (million US$).
Source: Japanese Ministry of Foreign Affairs ODA database, www3.mofa.go.jp/mofaj/gaiko/oda/
shiryo/jisseki/kuni/index.php (accessed February 14, 2017).
28 Japan’s Southeast Asia policy, 1950s–1960s
Table 1.2 Southeast Asia’s dependency on trade with
Japan by export/import
1967 26 27
1968 26 28
1969 29 30
1970 34 35
need to further strengthen and develop friendly relations with the Asian coun-
tries,” including countries such as Indonesia and Cambodia “which are more
sympathetically inclined towards Communist China,” thus maintaining “as great
an influence as possible upon these countries.”97 Similarly, in January 1965, the
Japanese embassy in the United States informed the American secretary of state
that Prime Minister Satō was “deeply disturbed” over Communist China’s
“conduct in Southeast Asia.”98
On the other hand, as previously mentioned, the willingness in Japan to
improve relations with the People’s Republic of China continued. During a
January 1965 summit with President Johnson, Prime Minister Satō made the
point that “politics and trade are differentiated in Japan’s contacts with main-
land China,” and added that Japan “cannot ignore the mainland’s propinquity
and its long history of cultural contact with the Chinese. Therefore, Japan has
developed trade relations with the mainland.”99 To be sure, China’s recent
nuclear tests had increased concern about Chinese intentions. The Cultural
Revolution in China added confusion and uncertainty about the impact of
Japan’s Southeast Asia policy, 1950s–1960s 29
domestic developments on that country’s external behavior. The reality was that
Satō believed that China had “a greater influence in Asia” compared to the
Soviet Union and that “the nations of Southeast Asia fear China above all.”100
Moreover, the Satō administration viewed Southeast Asia not only as a “Cold
War battlefield” against communism and as an attractive market and source of
raw materials, but also as important in the context of efforts to enhance Japan’s
international profile. As noted by the US Department of State in January 1965,
“Satō intends to expand Japan’s non-military aid to Southeast Asia” not only to
protect Japan’s “vital stake in Southeast Asia” but also “to serve the twin object-
ives of strengthening the US–Japan partnership and increasing Japan’s influence
in world affairs.”101 Indeed, Satō sought to make Japan’s role in the region more
visible. As Foreign Minister Shiina explained to Secretary of State Rusk, the Satō
administration was “re-examining Japan’s policies toward Southeast Asia with
the aim […] of making greater efforts in this area beyond mere commercial
transactions.” These areas included “the development of economic and cultural
ties with political overtones between SEA nations and Japan.”102 However, there
were two challenges to Southeast Asia’s stability and, consequently, to Japanese
interest in the region: they were the situation of Indonesia and the deterioration
of the conflict in Vietnam. These issues are discussed in the following sections.
if he avoided [to visit] Vietnam – which had become the focal point in Asia
– while continuing to speak of the need to push ahead [Japan’s] Asia diplo-
macy, the whole world would view Japan’s diplomatic line as lip service and
would therefore be critical [of Japan].
Conclusion
Two interconnected dimensions explain the importance of Southeast Asia in
Japan’s foreign policy during the 1950s and 1960s. On the one hand, the
region became instrumental for the pursuit of a primary national goal, namely,
the postwar recovery of Japan’s economy. After Japan lost access to China’s
markets and natural resources as a result of defeat in the Pacific War, South-
east Asia was identified as the “replacement” for China. On the other hand,
the development of Japanese economic relations with this region was threat-
ened by the risk of the spread of communist influence in Southeast Asia; in
this regard, China represented the main source of concern. In this context,
promoting the economic development of Southeast Asia became a main
objective of Japan’s policy toward the region during this period. Increasing
the size of the economies and the living standards in the region was viewed by
Tokyo as beneficial from two points of view: first, to enhance those countries’
capacity to “buy and sell,” that is, to make them more valuable economic part-
Japan’s Southeast Asia policy, 1950s–1960s 37
ners for Japan; and second, to minimize the risk that those countries could
end up under the influence of Communist China. Japan’s policy toward
Southeast Asia in this period was, therefore, largely shaped around a more
immediate economic interest and the protection of such interest. At the same
time, Japanese war reparations, economic assistance, and initiatives for regional
multilateral cooperation also helped the process of mending relations with
Southeast Asia, although, in this phase, this motivation was still not as strong
as it would be later as a driver in Japan’s approach to the region. Nevertheless,
the awareness of the need to rebuild relations with countries of this region not
only influenced Japan’s approach to Southeast Asia but also represented a
point of difference with the United States, whose involvement in the region
was largely based on Cold War strategy motivations. In order to realize its
objectives in Southeast Asia, Japan relied heavily on an “economic diplomacy”
centered on trade, investments, and economic assistance to Southeast Asian
countries. This approach continued under the several Japanese administrations
of this period.
As discussed in this chapter, some of the Japanese leaders and decision-
makers viewed improving relations with this region as important in the
process of rebuilding and enhancing Japan’s role in international affairs. To be
sure, at that time, this was not yet a well-articulated goal of Tokyo’s foreign
policy in the region. Being well aware of the legacy of the Pacific War, in this
period the Japanese preferred to maintain a rather cautious and low-profile
approach in their regional diplomacy. Nevertheless, the idea of Japan acting as
a bridge between Asia and the West as well as a promoter of regional prosper-
ity, stability, and cooperation was circulating among some of the Japanese
policymakers and leaders. In this period, Japan actually became involved in
efforts to peacefully solve regional problems such as the conflict between
Indonesia and Malaysia and the Vietnam War. However, especially on the
Vietnamese problem, as an ally of the United States, Japan was hardly in a
position to act as a neutral broker and, as a matter of fact, its diplomatic initi-
atives were not successful.
During the 1950s and 1960s, the above-mentioned Japanese objectives and
concerns in Southeast Asia were largely shared by the United States. Although it
rejected some of the Japanese initiatives for the economic development of
Southeast Asia, Washington encouraged the expansion of Japan’s economic
relations with this region as a way to both support Japan’s economic recovery
and to counter the advance of communist forces in that region. However, it is
important to point out that Japan’s economic and diplomatic initiatives to
develop and stabilize Southeast Asia were based on policy objectives toward
Southeast Asia that were consistently pursued by the several administrations ana-
lyzed in the chapter. In fact, even though Japan was acting as an ally of the
United States and as a member of the Free World, Tokyo was simultaneously
pursuing its own interests in the region. In other words, in this period, there
was a commonality in the Japanese and American objectives and strategies
toward Southeast Asia.
38 Japan’s Southeast Asia policy, 1950s–1960s
In the late 1960s, important developments in US Asia policy opened new
scenarios for the future of the region. The new American president, Richard
Nixon, whose mandate was inaugurated in January 1969, was determined to
pursue an “honorable peace” in Vietnam and to end the US involvement in the
conflict. If, on the one hand, this development increased hopes for a resumption
of peace in Indochina, on the other hand, in Japan it created uncertainty about
the implications of a possible withdrawal of American forces from the region.
These changes in the American regional policy occurred at the same time with
signals of US willingness to improve relations with the Soviet Union and China.
How did these developments affect Japan’s Southeast Asia policy? What was
Japan’s response to them? These questions are addressed in the next chapter.
Notes
1 Gaimushō (Japanese Ministry of Foreign Affairs), “For the Atlantic Monthly.
‘Japan’s Place in Asia,’ by Shigeru Yoshida,” in “Sutetomenuto narabi ni enzetsuan”
[Statement and draft speeches], December 1, 1954, “Yoshida sōri Ōbei hōmon
ryokō kankei kiroku” [Records of Prime Minister Yoshida’s visit to Europe and the
US], microfilm A-0136, Diplomatic Archives of the Ministry of Foreign Affairs of
Japan (hereafter DAMOFA); Shigeru Yoshida, “Japan’s Place in Asia,” Atlantic
Monthly (January 1955): 102.
2 Gaimushō, “Address by Prime Minister Yoshida, National Press Club,” November
8, 1954, Washington, DC, in “Sutetomenuto narabi ni enzetsuan,” “Yoshida sōri
Ōbei hōmon ryokō kankei kiroku,” microfilm A-0136, DAMOFA.
3 Shigeru Yoshida, “Random Thoughts from Ōiso,” 1957, 1, and 1961, 8–9, in
Shigeru Yoshida, Ōiso zuisō: sekai to Nihon [Essays from Ōiso: the world and Japan]
(Chūōkōronsha 2015).
4 Gaimushō, “Tōnan Ajia to no keizai kyōryoku” [Economic cooperation with South-
east Asia], May 19, 1954, in “Yoshida sōri Ōbei hōmon kankei ikken” [Prime Minister
Yoshida’s visit to Europe and the US: one case], microfilm A-0137, DAMOFA.
5 Gaimushō, “Trip and General Questions,” in “Yoshida sōri Ōbei hōmon kankei
ikken,” microfilm A-0137, DAMOFA.
6 Shigeru Yoshida, “Random Thoughts from Ōiso” 1958, 8–9, in Yoshida, Ōiso zuisō.
7 Gaimushō, “Tōnan Ajia to no keizai kyōryoku.”
8 Gaimushō, “For the Atlantic Monthly.”
9 Gaimushō, “Trip and General Questions.”
10 Ajia-kyoku (Asia Affairs Bureau, Ministry of Foreign Affairs of Japan [hereafter, Asia
Bureau]), “Tōnan Ajia ni okeru kyōsan seiryoku no dōkō” [Trends of communist
forces in Southeast Asia], May 18, 1954, in “Yoshida sōri Ōbei hōmon kankei
ikken,” microfilm A-0137, DAMOFA.
11 Gaimushō, “Tōnan Ajia to no keizai kyōryoku.”
12 Ibid.
13 “Memorandum of Conversation, by the Deputy to the Consultant (Allison),” Wash-
ington, January 18, 1951, Foreign Relations of the US (hereafter FRUS), 1951,
Vol. 6, Part 1, 804–805.
14 Ibid., 805.
15 “Statement of Policy by the National Security Council on US Objectives and
Courses of Action with Respect to Southeast Asia,” FRUS, 1952–1954, Vol. 12,
Part 1, 127, 129.
16 Dwight D. Eisenhower. The President’s News Conference,” April 7, 1954, www.
presidency.ucsb.edu/ws/?pid=10202 (accessed September 10, 2016).
Another random document with
no related content on Scribd:
Milly's face crimsoned. "Not till I'm grown up," she exclaimed eagerly. "I can't leave Emily
for a good while yet."
"Oh, no! I never thought about it till I came here; but the bungalows are awfully dirty. The
people have to bathe in the water tanks made for them. That is one of their laws; but they
are filthy after all."
"That is true," said grandma, "of all people who do not have the Bible to guide them. One
of the first changes which the poor heathen make when they learn about God our heavenly
Father, and his Son our Saviour, is cleanliness."
Milly started up and clasped her hands, her eyes shining like stars.
"I know it I know it! One of our women went to the sahibs, that means missionaries, and
learned to read the Bible. Everybody said she was better than before. She always wore
such clean sarrees, that's the kind of dress Hindoo women have. I used to wear them, too.
And she kept her hair smooth. I never thought though about its being the Bible that made
her so much nicer."
CHAPTER VIII.
THE MISSIONARIES.
"SHALL I tell you a story about an Indian girl, who lived this side of the Rocky Mountains?"
"No, it is our own country. She belonged to a tribe called Cherokees, and her name was
Iwassee."
"Until some good missionaries went to her tribe to tell them about the great God who
made the sun and moon, the boundless forests and the swift running rivers, Iwassee knew
nothing what would become of her soul when her body was tied up in a tree for the birds
to pick the flesh from the bones. She lived in a kind of tent without glass, with a hole in
the top to let out the smoke when they kindled a fire on the heap of stones inside."
"Her parents had no money; but her father used to go out to the forest with his bow and
arrows, and bring home some wild fowl or a deer on his back. Her dresses, when it was
cold enough for her to wear dresses, were made from the bark of trees. On her feet, she
wore moccasins of deer skin. In the winter, her mother worked moccasins with wampum or
bead-work, to be sold to visitors."
"Iwassee, as she grew older, helped her mother to tan the skins of the bears, wolves and
deer, which her father killed. These skins were their beds and seats. They were thrown on
the floor or ground inside the tent. Iwassee herself, her father, mother and all her tribe
were savages. They lived from day to day only to eat, sleep and carouse. They knew
nothing of the pleasures which Christians enjoy. They quarrelled, stole from each other,
told lies to cover their guilt, and broke every one of God's commands. They were filthy,
too, filthy in their own persons, in their dress, in their food, and in their tents. They
thought it quite too much trouble to wash their clothes often, or to keep their tents in
order."
"Their arrows were hung in a quiver near their bows, on a peg in their tents. The kettle
they cooked their venison in, was hung there too, unwashed from month to month. They
would have thought it very foolish to sweep out the floor of the tents, about which the
vermin were running, or to have washed and cleansed their own bodies. They much
preferred, when their work was done, to lounge on the grass in the sun and think of
nothing."
"Poor Iwassee lived year after year in this way, until the missionaries, I spoke of, went to
the tribe. It was a terrible trial for the wife, who had been brought up so delicately, to
settle down in the midst of such pollution. Even the touch of the filthy women and girls,
whose soiled garments were alive with vermin, was dreadful. Nothing but their love to
Jesus Christ, and their desire to tell these poor heathen about him could have induced this
intelligent Christian lady to remain there a day."
"But this love was so strong, they were glad to obey his command to preach the gospel of
salvation to every creature. The missionary put up his tent in the wilderness, and then
called the people together to talk to them in their own language about God. Iwassee was
one of the first who went to hear the talk. When she learned of the love of Jesus Christ for
poor sinners, tears of joy ran down her swarthy cheeks. Her heart began to swell with love
and gratitude to him. She could not leave the spot. She went to the missionaries' tent
early and late to beg them to tell her more; and when Mrs. Johnson assured her that
Christ was waiting to be her friend, she threw herself on the ground in a transport of joy.
She was the first of the tribe who accepted Jesus as her Saviour; but she was not the last;
for the labors of the good missionaries were greatly blessed."
"When Iwassee had once felt her need of pardon and had found her Saviour, she did not
stop there. She saw how comfortably the tent of the Christians looked; what a contrast to
the filth and confusion in her father's. She told the Missionary's wife her trouble, and the
lady encouraged her to strive after cleanliness, as one of the first of Christian virtues. She
opened the book which contains God's word and read: 'Wo to her that is filthy!' She told
her that everywhere in the Bible, sin and uncleanliness are named together, while order
and cleanliness follow holiness."
"Iwassee listened and remembered. The next time she went to the Missionaries' tent, she
looked so different, that the lady scarcely knew her. She had always been in the habit, like
other women of her tribe, of oiling her face with bear's or other grease, and staining her
nails. Now she had bathed in the stream which ran through the settlement, and in the best
manner she could, had made herself tidy."
"This was very cheering to Mrs. Johnson. She took courage to talk with other women of the
tribe. In two or three years, there was a wonderful change. Many of the men and women
had become earnest Christians, and took the Bible for their guide. It was of course very
hard for them to give up their old habits; but when they found that God requires it, when
Mrs. Johnson read to them such passages as these: 'Then will I sprinkle clean water upon
you, and ye shall be clean; from all your filthiness and all your idols will I cleanse you;'
they did make great efforts to be clean. If any stranger visited the tribe, and walked along
by the tents, it was not necessary to tell him:"
"'Here lives a man who has become a Christian.' He could see that for himself. Everything
about the small home looked thriving and attractive. The tents were better too. Sometimes
a log hut had been made, set in a small garden. Sometimes too, there were bright-colored
blossoms before the doors. When the people assembled on the Sabbath either under a tree
or a large tent, Mr. and Mrs. Johnson no longer shrank from their touch. They were clean
and dressed according to their fashion, in neat garments."
CHAPTER IX.
ORDER FROM CONFUSION.
"So you are at your old business of telling stories, grandma," exclaimed Mr. Morgan.
Milly caught the old lady's hand, kissed it, and ran from the room.
After half an hour, her aunt found her in a grand hurly burly of clearing up. Her cheeks
were brilliant with excitement as she cried out:
"Oh, Aunt Priscilla! I'm going to make my room look as nice as Emily's. I never knew
before that only the heathen were so disorderly. That's the reason Emily is so neat, and
has her drawers all fixed up, because she is so very good a Christian."
"But, Milly, it will take a day at least to restore your clothes to their places. Why did you
not arrange one drawer, or one shelf at a time?"
"Because," answered Milly, her eyes sparkling, "I wanted to do it quick. Do you think when
I'm done, Emily's grandma will look at it?"
"Yes, indeed, it was her story, then, that suggested such a grand overturn?"
"Yes, aunty; and I'm going to try real hard to keep my things in order."
"That's right, dear. Did grandma repeat to you this verse? 'Let all things be done decently
and in order?'"
"I didn't hear it. I wish the Hindoos knew about the Bible. They're awful; but I didn't think
about its being bad, till I came here. When I go back, I shall tell them what God says."
It was Emily's voice in the hall. Naturally amiable and affectionate, she had become greatly
attached to her cousin, whose ardent, impulsive nature, and stronger traits harmonized
well with her gentler ones.
Mrs. Morgan with a glance of dismay around the chamber into which one could scarcely
find a standing place, was just returning to the parlor, when she stopped to see what Emily
would say to all this confusion.
"Why, Milly Lewis! What are you doing?" exclaimed the little girl, holding up her hands in
surprise.
"I'm fixing my room up," answered Milly, coloring at Emily's tone.
"Don't you want me to help you? But I forgot, Papa's going to take us to ride, I came to
call you."
"Oh, dear! What shall I do? I'm sorry I began to be neat to-day."
"Come and ride," suggested Emily, "then I'll help you put away your things."
"Well, I will."
"You must make yourself look nicely, you know," urged Emily, archly. "Where's your
brush?"
"I don't believe anything is anywhere," was the mournful reply. "I laid my sack down; but I
can't find it, nor my hat either."
"Emily! Milly! Come, now, if you're going with me," called papa from below.
Milly flew about throwing the clothes with which the chairs were covered upon the floor.
"Oh, that is not the way to find anything! Where did you see your sack last?"
"Milly," said her aunt, coming to her aid, "I will give you your choice to go to ride and leave
your room in this confusion, or to stay at home and take a lesson from me in order."
"I want to go with Emily," began the child. Then with a face full of resolution, she added:
"That's a dear child," said her aunt, kissing her. "Now run and carry this shawl to grandma
to tuck around her, and then we'll go to work in earnest."
"Now," added the lady, when Milly returned, "We will make a beginning by hanging all the
dresses in the closet. After this, remember that it is not a good way to turn closets and
drawers inside out. Take one thing at a time; or what is better yet, keep everything in
place so that there is no need of such an overturn."
"I must put all the skirts in the closets, too," exclaimed Milly. "Oh, here's my lost sack!
Where shall I hang that?"
"Fix upon one hook and always hang it there. Then you will not be in danger of losing a
drive, because you can't find it."
"I'll keep it on this one, because it's low, and my thick sack can go on the next hook."
"Here are two shelves, Milly. I would take the upper one for my school hat, and the lower
for shoes. There, the closet begins to look in order. Run to Hannah for her hand brush and
pan. The bits of paper must be swept up."
CHAPTER X.
MILLY'S CHAMBER.
"OH, Aunt Priscilla! You're so kind to help me. Doesn't it look beautifully? What shall we do
next?"
Mrs. Morgan paused and looked around her. They had made a beginning; but it was only a
beginning. Every article was taken from the drawers; the books from the rack were
tumbled over the floor.
"Why did you take down the books, my dear?" she asked mildly.
"But you did not see her throw down the volumes in this way. You should take down two or
three at a time, dust them and then put them back. You'll remember after this."
"Perhaps we had better do the drawers first; and then we can have space to walk around.
But what is this? Crumbs?"
"I put my cake there, the day my head ached; and then I forgot it."
"Oh, what a pity! See how it has soiled this pretty ribbon. I wouldn't bring cake up stairs.
Hannah will take care of any such thing for you."
"I won't do it again. I'm going to be real good. Do you think, Aunt Priscilla, that I can be as
good us Emily?"
"Why, as good a Christian. If I was, I'd be neat and kind as she is, of course."
"I hope, Milly, that you already love the Saviour. You know he came to wash and cleanse
us from all sin. If you pray to him to help you conquer all your bad habits, he will do it. He
always helps those who try to obey his commands; and you are trying now to do all things
'decently and in order.' You must remember that Emily has been taught to be neat from
her babyhood."
"And I had nobody to tell me about anything good," exclaimed the child, with a burst of
feeling.
"God our Father knows all that. He never expects from us more than we can do. While you
were ignorant of the duty of cleanliness and order, he was not displeased with you for
being untidy."
"No doubt you will occasionally; but every day your habit of neatness will be strengthening
until it will never occur to you to throw your hat on one chair, your sack on the hall table,
and your books somewhere else. You will hang your sack on this hook, put your hat on the
shelf, and your books in the place I gave you for them."
"Oh, aunty! There's the door-bell. I do hope nobody will call to see you; but I could go on
by myself now; at any rate I'd 'try, try again,' as the verse says."
"Mrs. Lang to see you, ma'am," said Hannah, opening the door.
Mrs. Morgan looked as though she was sorry; but Milly insisted that she could do the rest.
"Finish one drawer at a time then," said her aunt. "Find all the articles that go in it, and
then take another."
"I'll sweep up your room for you," said Hannah, kindly. "There'll be a good many scraps
about."
"Thank you, Hannah," and Milly began to sing at the top of her voice one of her favorite
songs:
At length, the upper drawer is in order. The child stands and gazes into it with pride.
"It looks just like Emily's," she murmurs. "Now, if I can only keep it so; but it is so hard
when I am in a hurry, to stop and put back the things. I'll lock it till Emily comes. I'll ask
her to bring grandma in here. Oh, what a nice grandma she is! What good stories she tells.
Oh, here is the Chinese puzzle, Uncle George gave me!"
On the floor, she drops to put together the pieces of the game. Five, ten, fifteen minutes
fly quickly away; but she is so absorbed in making squares and oblongs and
parallelograms out of the smooth, ivory pieces, that she knows nothing about the time.
"Are you ready for me?" asks Hannah, coming in with a broom and dust pan. "Why, Milly,
what are you doing?"
"I'm sorry, Hannah." The child's tone was humble, and her countenance expressed such
real regret that the girl could not scold, as at first she felt inclined to do.
"I've done one drawer, and it looks real nice; but then I found my puzzle, and I forgot. I'll
fix the rest just as quick as I can."
"Well," said Hannah, "you ought not to have stopped to play till your work was done; but it
can't be helped now. You just bring me all the under clothes, and I'll fold them for you.
Seems to me I wouldn't toss everything about so again."
"No, I never shall. I'm beginning to be neat, now. Grandma has been telling us a story
about it. You know the Hindoos and the Indians, and everybody who don't have the Bible,
are filthy. The Bible says so," she added, earnestly, seeing Hannah smile. "And just as soon
as they begin to be good, they clean their houses and wash themselves, and make their
hair smooth. I knew a girl who did so in Calcutta. Her name was Waroo. She used to
worship an idol. It was a little brass thing. She kept it hung on the wall. After she learned
of the missionaries about God, she threw away her idol; and then she began to look real
nice. Her sarree was clean; and her face washed. Papa asked her what had come over her,
and she said 'I'm trying to be like the missionaries and worship their God.'"
CHAPTER XI.
A DRIVE TO THE BEACH.
By the time Mr. Morgan, grandma, Cousin Mary and Emily, returned from their drive, Milly's
room looked as neat as possible. Hannah seemed almost as pleased as Milly; and when the
little girl, in an ecstasy of delight kissed her thanks, she said, encouragingly:
To complete her pleasure, grandma and Mrs. Roby came in, on their way to their own
chambers, and praised the little girl for her own self-denial in staying to arrange her room
rather than to go out for a drive.
Every drawer and shelf were opened for inspection, and received great praise.
The next morning, at the breakfast table, Mr. Morgan, after a roguish glance at Milly, said:
"This afternoon, I propose to take you all to the seashore. We must have dinner at twelve,
so that we may have time enough for a ramble on the beach."
"I will provide seats enough," Uncle George answered, adding in a mysterious tone, "If
there are any persons here who have been housecleaning of late, those persons are
especially invited."
"I know who you mean, papa," said Emily, laughing. "You mean Milly."
"I mean any little girl who is trying hard to correct her faults."
Milly's face crimsoned with pleasure, while her poor little heart fluttered and beat fast with
love to everybody.
"It's a beautiful world to live in," she said to herself, running to bring her uncle's daily
paper from the door, "and God is just as good to me as he can be."
During the forenoon, Mrs. Ward, a relative of Mrs. Morgan, called to see grandma, who
was a kind of aunt to her.
"We have been anticipating a visit to the beach for a long time," she said, when she heard
of the contemplated drive. "I'll go directly to my husband's office, and ask him to go this
afternoon. Why can't we have a fish chowder on the beach?"
"We can. I'll go at once, and tell cook to pack whatever will be necessary."
"I'll carry a hamper of crackers, cake and coffee, with milk for the children. Ernest will be
crazy with delight, when I tell him. We'll meet at Ruggles street, where we turn off for the
beach. Whoever gets there first will wait for the other. By the way, I'll send over directly, if
William can't go; but I hope he can. Good-by, till afternoon."
Everything turned out in the most satisfactory manner. Mr. Ward declared himself delighted
with the project, said it was just the day for the shore and for chowder. The hampers were
packed, not forgetting a great iron pot and the potato-cutter. On reaching Ruggles street,
Mr. Morgan saw Mr. Ward looking out of a carriage which contained his wife, his sister, and
his three children.
Mr. Ward called out as he turned his horses out of the street, "We've only been here five
minutes. All right. Drive on."
When, after a delightful ride, the party came in sight of the ocean, with the foamy billows,
rolling up, and breaking on the sand, Milly could not restrain her delight. She laughed and
clapped her hands exclaiming:
Emily, who was much less enthusiastic, gazed at her cousin with some surprise, asking, at
last:
"Because it's so blue and so beautiful. Oh you don't know at all by seeing it now, how the
water looks at sea! The waves are as high as mountains, and instead of looking quiet and
blue like this, it is dark green. The ship goes up and down this way. You couldn't help
loving the sea, if you had sailed on it as long as I have."
"Uncle George," whispered the happy child, catching him by the coat as he was helping her
out last of all, "I've got a basket for mosses. Please, don't tell anybody when you see me
picking them."
CHAPTER XII.
MILLY'S ESCAPE.
THE person to be thought of first of all was grandma, who was an old lady, and not very
strong. Mrs. Morgan proposed that she should have a room in the public house close by
the beach, and lie down while the gentlemen caught fish, and others made ready for the
famous chowder. But she said the salt air strengthened her; and she wished to breathe all
she could of it.
So, instead of having the horses taken out at the stable, Uncle George drove down to a
great rock close by the high water mark, and then had the hostler unharness and lead the
horses back.
Mr. Ward thought this a capital idea, and did the same. Then, with the cushions of both
carriages, they made a most comfortable lounge on the back seat, where grandma could
lie and watch everything that was going on.
Mr. Morgan and Mr. Ward then took their fish tackle, and started off for the rocks to catch
rock perch, while the ladies unpacked the baskets, and the children gathered stones into a
heap to set the kettle on, and plenty of sticks for the fire.
All were amused to watch Milly, running here and there in search of a stone of the right
size, then tugging it toward the pile, her eyes shining, her checks rosy, her hat off, and her
hair streaming behind her.
At last, the small chimney, as Ernest called it, was built. And Milly took her basket and
wandered off in search of bright mosses; leaving Emily and Ernest to gather sticks to make
the pot boil.
The other children being too young to run round by themselves, played around the
carriages, or gathered stones and shells within their reach. Emily and Ernest wandered
here and there till they were almost out of sight of the great rock near which the carriages
stood. They had each gathered an armful of broken pieces and were about to return with
them for the fire, when Ernest threw his down and kneeled upon the sand, calling out to
Emily to come and see what he had found.
There, on the smooth, silvery beach, lay a large, round, slippery-looking creature, basking
itself in the sun. Earnest did not know what it was; but by the description, his father
afterwards told him, it was called a jelly fish. It was a disgusting creature; but the boy
didn't care for that. He took one of his sticks, and punched it; and then, as it did not stir,
he told Emily it was dead. When they had examined it as long as they wished, and Emily
had filled her pocket with smooth, bright stones, Ernest picked up his sticks again, and
they went back to the rock.
"I thought she would be back here by this time," answered Emily. "She did not go with us."
Cousin Mary Roby, and also Mrs. Ward's sister Jennette, at once volunteered to make the
search. So taking the sun umbrellas, they started off in the direction Emily had seen her
cousin go.
But neither in this, nor in any other direction, could they find her. They inquired of children
coming and going, if they had seen a little girl with a basket; but no one had noticed her.
At last, they were obliged to return without any intelligence of the wanderer.
"What shall we do?" exclaimed her aunt, in real distress. "It was very wrong of her to go
out of sight."
"Oh, mamma! Don't say so," urged Emily. "I'm sure she didn't mean to do wrong."
"We tried to; but the roaring of the water quite drowned our feeble voices."
"I must go at once," said Mrs. Morgan, taking a broad rimmed hat from the carriage. "I do
wish George would come."
Just at this moment, there was a loud shout from behind the rock.
"Emily! Emily!"
"Why, what have you been doing!" exclaimed Emily, as she caught sight of her cousin
whose clothes were dripping with wet; but whose face was beaming with delight.
"I was almost drowned," said Milly calmly. "But I've got some beauties. Look here!"
She held up her basket, lifting two or three bright red pieces of moss.
"But, Milly, you'll take cold with those wet clothes. Come right to mamma."
"Well, I will, if you'll put this under Uncle George's seat. Don't let any body see you. I'll
show them to you when we get home."
Poor Milly was indeed a sight to behold. She had lost the ribbon that tied back her hair.
And by constantly putting up her wet hands to push the locks from her face, she had
covered her forehead with sand; her boots were saturated with water, and her skirts
dripped with wet. Nobody seemed to know what to do with her, till grandma proposed to
take off her wet garments, wrap her in a shawl, and let her stay in the carriage till her
clothes dried, which they would in a few minutes, if hung in the hot sun.
Lying on the seat beside grandma, with the roaring of the billows to lull her, Milly's tender
heart was at rest.
She told the old lady that she jumped on a rock to look at the waves, and staid there so
long that the water came up all around her. At first, she thought it would go away again;
but it came up higher and higher, until it covered her feet on the rock.
"How did you feel?" asked grandma, greatly moved. "Were you afraid?"
"I was at first, but not after I asked God to take care of me. He knows I've been trying to
be good. Then I thought of Emily; and I felt awful bad when I said 'I shall never see her
again.' So I shut my eyes, and jumped right into the water, and a great wave came and
pushed me right up on the beach. Wasn't God real good to answer my prayer so quick? It
makes me love him dearly, dearly."
"He was indeed, my dear child, I hope you will never forget it."
"No, ma'am, I never shall. When I go back to India, I shall tell my father. I know he'll be
glad, too. I mean to go as soon as I can, so as to tell the poor Hindoos about God. When
they know how to read the Bible they'll learn to be neat, you know."
*** END OF THE PROJECT GUTENBERG EBOOK GEM OF
NEATNESS ***
Updated editions will replace the previous one—the old editions will
be renamed.
1.D. The copyright laws of the place where you are located also
govern what you can do with this work. Copyright laws in most
countries are in a constant state of change. If you are outside the
United States, check the laws of your country in addition to the terms
of this agreement before downloading, copying, displaying,
performing, distributing or creating derivative works based on this
work or any other Project Gutenberg™ work. The Foundation makes
no representations concerning the copyright status of any work in
any country other than the United States.
• You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg™ works calculated using the
method you already use to calculate your applicable taxes. The
fee is owed to the owner of the Project Gutenberg™ trademark,
but he has agreed to donate royalties under this paragraph to
the Project Gutenberg Literary Archive Foundation. Royalty
payments must be paid within 60 days following each date on
which you prepare (or are legally required to prepare) your
periodic tax returns. Royalty payments should be clearly marked
as such and sent to the Project Gutenberg Literary Archive
Foundation at the address specified in Section 4, “Information
about donations to the Project Gutenberg Literary Archive
Foundation.”
• You comply with all other terms of this agreement for free
distribution of Project Gutenberg™ works.
1.F.
1.F.4. Except for the limited right of replacement or refund set forth in
paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED,
INCLUDING BUT NOT LIMITED TO WARRANTIES OF
MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.