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Social disorganization theory


In sociology, the social disorganization theory is a theory developed by the Chicago School,
related to ecological theories. The theory directly links crime rates to neighbourhood ecological
characteristics; a core principle of social disorganization theory that states location matters. In
other words, a person's residential location is a substantial factor shaping the likelihood that that
person will become involved in illegal activities. The theory suggests that, among determinants of a
person's later illegal activity, residential location is as significant as or more significant than the
person's individual characteristics (e.g., age, gender, or race). For example, the theory suggests that
youths from disadvantaged neighborhoods participate in a subculture which approves of
delinquency, and that these youths thus acquire criminality in this social and cultural setting.

Larry Gaines and Roger Miller state in their book Criminal Justice in Action that "crime is largely a
product of unfavorable conditions in certain communities". According to the social disorganization
theory, there are ecological factors that lead to high rates of crime in these communities, and these
factors linked to constantly elevated levels of "high school dropouts, unemployment, deteriorating
infrastructures, and single-parent homes" (Gaines and Miller). The theory is not intended to apply
to all types of crime, just street crime at the neighborhood level. The theory has not been used to
explain organized crime, corporate crime, or deviant behavior that takes place outside
neighborhood settings.

Up to the beginning of 1970s, this theory took a back seat to the psychological explanation of
crime.[1] A recent overview of social disorganization theory, including suggestions for refining and
extending the theory, is a journal article by Kubrin and Weitzer (2003).

Park and Burgess


Robert E. Park and Ernest Burgess (1925) developed a theory of urban ecology which proposed
that cities are environments like those found in nature, governed by many of the same forces of
Darwinian evolution; i.e. competition, which affects natural ecosystems. When a city is formed and
grows, people and their activities cluster in a particular area (this is the process of
"concentration"). Gradually, this central area becomes highly populated, so there is a scattering of
people and their activities away from the central city to establish the suburbs (this is "dispersion").

They suggested that, over time, the competition for land and other scarce urban resources leads to
the division of the urban space into distinctive ecological niches, "natural areas" or zones in which
people share similar social characteristics because they are subject to the same ecological
pressures. As a zone becomes more prosperous and "desirable", property values and rents rise, and
people and businesses migrate into that zone, usually moving outward from the city center in a
process Park and Burgess called "succession" (a term borrowed from plant ecology), and new
residents take their place.

At both a micro and macro level, society was thought to operate as a super organism, where change

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Social disorganization theory - Wikipedia https://en.wikipedia.org/wiki/Social_disorganization_theory

is a natural aspect of the process of growth, and is neither chaotic nor disorderly. Thus, an
organized area is invaded by new elements. This gives rise to local competition, and there will
either be succession or an accommodation which results in a reorganization. But, during the early
stages of competition, there will always be some level of disorganization because there will be
disruption to (or breakdowns in) the normative structure of the community, which may or may not
lead to deviant behavior. Thus, although a city was a physical organization, it also had social and
moral structures that could be disorganized.

Their model—known as concentric zone model and first published in The City (1925)—predicted
that, once fully grown, cities would take the form of five concentric rings, with areas of social and
physical deterioration concentrated near the city center and more prosperous areas located near
the city's edge. This theory seeks to explain the existence of social problems such as unemployment
and crime in specific Chicago districts, making extensive use of synchronic mapping to reveal the
spatial distribution of social problems and to permit comparison between areas. They argued that
"neighborhood conditions, be they of wealth or poverty, had a much greater determinant effect on
criminal behavior than ethnicity, race, or religion" (Gaines and Miller). In the post-war period, the
cartographic approach was criticized as simplistic in that it neglected the social and cultural
dimensions of urban life, the political and economic impact of industrialization on urban
geography, and the issues of class, race, gender, and ethnicity.

Sutherland
Edwin Sutherland adopted the concept of social disorganization to explain the increases in crime
that accompanied the transformation of preliterate and peasant societies—in which "influences
surrounding a person were steady, uniform, harmonious and consistent"—to modern Western
civilization, which he believed was characterized by inconsistency, conflict, and un-organization
(1934: 64). He also believed that the mobility, economic competition, and individualistic ideology
that accompanied capitalist and industrial development had been responsible for the
disintegration of the large family and homogeneous neighborhoods as agents of social control. The
failure of extended kin groups expanded the realm of relationships no longer controlled by the
community and undermined governmental controls, leading to persistent "systematic" crime and
delinquency.

Sutherland also believed that such disorganization causes and reinforces the cultural traditions and
cultural conflicts that support antisocial activity. The systematic quality of the behavior was a
reference to repetitive, patterned, or organized offending, as opposed to random events. He
depicted the law-abiding culture as dominant and more extensive than alternative criminogenic
cultural views, and as capable of overcoming systematic crime if organized for that purpose (1939:
8). But because society is organized around individual and small group interests, society permits
crime to persist. Sutherland concluded that if the society is organized with reference to the values
expressed in the law, the crime is eliminated; if it is not organized, crime persists and develops
(1939:8).

In later works, Sutherland switched from the concept of social disorganization to differential social
organization to convey the complexity of overlapping and conflicting levels of organization in a

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society.

Cavan
In 1928, Ruth Shonle Cavan produced Suicide, a study of personal disorganization in which she
confirmed that the mortality rate is relatively stable, regardless of economic and social conditions.
Despite finding this result, Cavan was excluded from faculty status at Chicago. She served on
various research committees for six years, and then moved to Rockford College in Illinois.

She was particularly interested in dance halls, brothels, insanity, divorce, nonvoting, suicide, and
other forms of socially problematic behavior of interest to the political reformers, studying the
working lives of "business" girls and their dispersal throughout the zones of Chicago (1929). Partly
as a result of her studies, Cavan (1953) emphasized the importance to the efficient functioning of
the entire social order of the regulation of sex. While there are variations in the specific
arrangements, all societies contain family groups, forbid incest, sanction marriage, approve more
highly of legitimate than of illegitimate births, and look upon marriage as the most highly approved
outlet for sexual expression of adults.

She has continued the work to review delinquency in different countries (1968), returning to write
of the Chicago School itself in 1983.

Shaw and McKay


Mapping can also show spatial distributions of delinquency and crime, but it cannot explain the
results. Indeed, such research has often been used politically to ascribe immorality to specific
population groups or ethnicities. Social disorganization theory and cultural transmission theory
examine the consequences when a community is unable to conform to common values and to solve
the problems of its residents.

Clifford Shaw and Henry D. McKay (1942) applied Sutherland's theory of systematic criminal
behavior, and claimed that delinquency was not caused at the individual level, but is a normal
response by normal individuals to abnormal conditions. Thus, if a community is not self-policing
and if it is imperfectly policed by outside agencies, some individuals will exercise unrestricted
freedom to express their dispositions and desires, often resulting in delinquent behavior. They
considered the concentric zone model, and produced a diachronic analysis to demonstrate that
delinquency was already dispersed in urban areas, and that more wealthy and important groups
moved to avoid the existing social disorganization.

Their concepts, hypothesis, and research methods have been a strong influence on the analysis of
delinquency and crime. Their dependent variables in the delinquency rates were measured by
arrests, court appearances, and court adjudications of institutional commitment. Their
independent variables were economic conditions by square-mile areas, ethnic heterogeneity, and
population turnover. These variables were based on where delinquents lived and consisted of 10- to
16-year-old males who were petitioned to juvenile court (56,000 juvenile court records from
1900–1933 were used as data). The time frames they selected showed strong patterns of immigrant
migration; Shaw and McKay believed that they could demonstrate whether delinquency was

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Social disorganization theory - Wikipedia https://en.wikipedia.org/wiki/Social_disorganization_theory

caused by particular immigrant groups or by the environment in which the immigrants lived:

▪ If high delinquency rates for particular immigrant groups remained high during their migration
through the city's different ecological environments, then delinquency could be associated with
their distinctive constitutional or cultural features.
▪ If delinquency rates decreased as immigrants moved through different ecological
environments, then delinquency could not be associated with the particular constitution of the
immigrants, but must somehow be connected with their environment.
Shaw and McKay demonstrated that social disorganization was endemic to the urban areas which
were the only places the newly arriving poor could afford to live. In these areas, there was a high
rate of turnover in the population (residential instability), and mixes of people from different
cultural backgrounds (ethnic diversity). Shaw and McKay's analyses relating delinquency rates to
these structural characteristics established key facts about the community correlates of crime and
delinquency:

▪ The rates of juvenile delinquency were consistent with an ordered spatial pattern, with the
highest rates in the inner-city areas, and the rates declining as distance from the city center
increases.
▪ There was an identical spatial pattern revealed by various other indexes of social problems.
▪ The spatial pattern of delinquency rates showed significant long-term stability, even though the
nationality structure of the population in the inner-city areas changed greatly throughout the
decades.
▪ Within inner-city areas, the course of becoming delinquent occurred through a network of
interpersonal relationships, involving family, gangs, and the neighborhood.
Comparing the maps, Shaw and McKay recognized that the pattern of delinquency rates
corresponded to the "natural urban areas" of Park and Burgess' concentric zone model. This
evidenced the conclusion that delinquency rates always remained high for a certain region of the
city (ecological zone 2), no matter which immigrant group lived there. Hence, delinquency was not
"constitutional", but was to be correlated with the particular ecological environment in which it
occurs. In this context, Shaw and McKay asserted that ethnic diversity interferes with
communication among adults, with effective communication less likely in the face of ethnic
diversity because differences in customs and a lack of shared experiences may breed fear and
mistrust.

Although research in different countries has tended to support Shaw and McKay's findings that
delinquent rates are highest in areas with economic decline and instability, that research has not
found that crime rates spatially disperse from the city center outward. In fact, in some countries,
the wealthy live in city centers, while the poorest zones are near city fringes. Further, their work
does not consider why there is significant non-delinquency in delinquency areas. Thus, the theory
identifies social causes of delinquency that seem to be located in specific geographical areas, but its
conclusions are not completely generalizable. For a general discussion of their work, see Snodgrass
(1976).

Shaw and McKay's Chicago Area Project is an example of practicing public criminology.

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Faris
Robert E. Lee Faris (1955) extended the concept of social disorganization to explain social
pathologies and social problems in general, including crime, suicide, mental illness, and mob
violence. Defining organization as definite and enduring patterns of complementary relations
(1955: 3), he defined social disorganization as the weakening or destruction of the relationships
which hold together a social organization (1955: 81). Such a concept was to be employed objectively
as a measurable state of a social system, independent of personal approval or disapproval. When
applied to crime, Faris' central proposition was that, "A crime rate is ...a reflection of the degree of
disorganization of the control mechanisms in a society." In turn, crime also contributes to
disorganization, and disorganization of such conventional mechanisms is especially likely in large,
rapidly growing industrial cities where such disorganization permits highly organized criminality,
as well as less organized forms of group and individual crime and delinquency.

Sampson
Robert J. Sampson (1993)[2] claims that any theory of crime must begin with the fact that most
violent criminals belonged to teenage peer-groups, particularly street gangs, and that a gang
member will become a full-time criminal if social controls are insufficient to address delinquent
behaviour at an early age. He follows Shaw and McKay (1969) in accepting that, if the family and
relatives offer inadequate supervision or incomplete socialization, children from broken families
are more likely to join violent gangs, unless others take the parents' place. However, even children
from unstable families are less likely to be influenced by peer groups in a community where most
family units are intact. Tight-knit communities are more likely to identify strangers, report
deviants to their parents, and pass warnings along. High rates of residential mobility and high-rise
housing disrupt the ability to establish and maintain social ties. Formal organizations like schools,
churches, and the police act as surrogates for family and friends in many communities, but poor,
unstable communities often lack the organization and political connections to obtain resources for
fighting crime and offering young people an alternative to deviant behavior. Sampson concludes
that "the empirical data suggest that the structural elements of social disorganization have
relevance for explaining macro level variations in violence."

Social disorganisation may also produce crime by isolating communities from the mainstream
culture. Sampson and Wilson (1995) proposed a theory of race and urban inequality to explain the
disproportionate representation of African Americans as victims and offenders in violent crime.
The basic idea proposed was that community-level patterns of racial inequality give rise to the
social isolation and ecological concentration of the truly disadvantaged, which in turn leads to
structural barriers and cultural adaptations that undermine social organisation and ultimately the
control of crime. Sampson and Wilson (1995) pursued this logic to argue that the community-level
causes of violence are the same for both whites and blacks, but that racial segregation by
community differentially exposes members of minority groups to key violence-inducing and
violence-protecting social mechanisms, thereby explaining black-white disparities in violence.
Their thesis has come to be known as "racial invariance" in the fundamental causes of crime.

Bursik and Grasmick

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Social disorganization theory - Wikipedia https://en.wikipedia.org/wiki/Social_disorganization_theory

Robert J. Bursik Jr's scholarly works played an important role in the revival of Social
Disorganization Theory following its fall in popularity during the 1960s.[3] One of the main
criticisms of Shaw and McKay's theory was that it suggested, in certain area's delinquency rates
remained high regardless of the ethnicity group that lived there.[4] Researchers during this period
felt that it was unlikely that crime patterns remained stable even though there were constant
changes in population without these areas. Bursik's work helped negate some of the criticisms
associated with Shaw and McKay's work; Bursik showed that it was possible and likely to have
stable crime patterns within an area that showed constant population change. Specifically Bursik
points out that “development of primary relationships that result in informal structures of social
control is less likely when local networks are in continual state of flux.”[5] In the example of
Chicago, as immigrants continue to come in, the population already there leave soon as it's
financially feasible, which in return makes it difficult for any stable form of social control to take
place.

Robert J. Bursik and Harold G. Grasmick further contributed to Social Disorganization Theory by
reformulating concepts of social control within neighbourhoods that was introduced by Sampson
and Groves, into three types of social control that are influenced by structural factors. Personal
Social Control, Parochial Social Control and Public Social Control which are influenced by
structural factors within a neighbourhood such as poverty, residential mobility, heterogeneity and
broken homes affect the ability of the neighbourhood to implement models of social control.[6]

▪ Personal Social Control: In this model there are no personal relationships between
neighbours and as a result no friendship networks for social control are formed. Example would
be neighbourhoods with high number of residents with different race and backgrounds or low
income and high unemployment which cause mistrust and lack of communication among the
community.
▪ Parochial Social Control: In this model the residents take a more active approach to Social
Control observing strangers coming into the neighbourhood to stop vandalism and theft within
the community. Example would be neighbourhoods that participate in programs like
“Neighbourhood Watch”.
▪ Public Social Control: In this model the entire community works together as an organization
to improve and protect the community. Example would be playing an active role to the schools,
community center and other institutions within the neighbourhood.

Lee and Martinez


When scholars associated with Social Disorganization theory developed spatial analytical
techniques seventy years ago, they wanted a way to study violent crimes. These theorists were
particularly concerned about the adverse impacts of that immigration, and how internal migration
and ethnic heterogeneity might impact the ability of neighborhoods to control the behavior of their
residents.[7] Shaw and McKay, Sampson and Groves and Bursik and Grasmick all suggest that
immigration and ethnic heterogeneity within the neighborhood can have adverse effect within the
community. Recent work by Matthew T. Lee and Ramiro Martinez JR, suggest that this might not
always be the case; recent studies have found that immigration generally does not increase crime
rates in areas in where immigrants settle; in fact some studies show that these areas are less
involved in crime than natives.[8] Lee and Martinez suggest that current immigration trends do not

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have the negative consequences expected by disorganization theories; rather these studies show
that immigration can strengthen social control rather than compromise it.

Immigration Revitalization argues that immigration can revitalize poor areas and strengthen social
control within neighborhoods because of strong familial ties and job opportunities associated with
enclave economies that result in less crime. In fact Lee and Martinez state that immigration is
required as an essential ingredient for continued viability of urban areas where population has
declined or community decay occurs, as was the case in previous decades.[9]

References
1. Syristova, Eva a kol. Normalita osobnosti. Avicenum, Prague 1972, p. 183.
2. Sampson, Harvard.edu (http://www.wjh.harvard.edu/soc/faculty/sampson/) Archived (https://we
b.archive.org/web/20060208033657/http://www.wjh.harvard.edu/soc/faculty/sampson/)
2006-02-08 at the Wayback Machine
3. Bursik, Robert J. "Social Disorganization and Theories of Crime and Delinquency: Problems
and Prospects." Criminology 26.4 (1988): 519-52. Web.
4. Shaw, Clifford R. and McKay, Henry D. Juvenile Delinquency and Urban Areas. Chicago: The
University of Chicago Press, 1969
5. Bursik, Robert J. "Social Disorganization and Theories of Crime and Delinquency: Problems
and Prospects." Criminology 26.4 (1988): 519-52. Web.
6. Bursik, Robert J., and Harold G. Grasmick. Neighborhoods and Crime: The Dimensions of
Effective Community Control. Lexington, 1993. Web.
7. Lee, Matthew T., and Ramiro Martinez JR. "Social Disorganization Revisited: Mapping the
Recent Immigration and Black Homicide Relationship in Northern Miami." Sociological Focus
35.4 (2002): 363-80. Taylor & Francis, Ltd. Web.
8. Ramiro Jr, Martinez, and Abel Valenzuela Jr. "Immigration and Asian Homicide Patterns in
Urban and Suburban San Diego." Immigration and Crime: Race, Ethnicity, and Violence. New
York: New York UP, 2006 Web.
9. Kubrin, Charis E. "Social Disorganization Theory: Then, Now, and in the Future." Handbook on
Crime and Deviance. Ed. Marvin D. Krohn. Dordrecht: Springer, 2009. 225-236.

▪ Burgess, Ernest & Bogue, Donald J. (eds.).(1964). Contributions to Urban Sociology. Chicago:
University of Chicago Press. ISBN 0-226-08055-2
▪ Burgess, Ernest & Bogue, Donald J. (eds.) (1967). Urban Sociology. Chicago: University of
Chicago Press. ISBN 0-226-08056-0
▪ Bursik, Robert J. (1984). "Urbanicsn Dynamics and Ecological Studies of Delinquency". Social
Forces 63: 393–413.
▪ Cavan, Ruth S. (1969). Juvenile delinquency (2nd edition). New York: J.B. Lippincott.
▪ Cavan, Ruth S. (1963). The American Family. New York: Thomas Y. Crowell Co.
▪ Cavan, Ruth S. (1928). Suicide. Chicago: University of Chicago Press.
▪ Cavan, Ruth Shonle, (1929). Business girls : a study of their interests and problems.
▪ Cavan, Ruth S. (1948). Criminology. Thomas Y. Crowell.
▪ Cavan, Ruth Shonle and Jordan T. (1968). Delinquency and Crime: Cross-Cultural
Perspectives. Philadelphia: J.B. Lippincott Co.
▪ Cavan, Ruth Shonle. (1983). "The Chicago School of Sociology, 1918-1933". Urban Life 11.

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(January): 407-420
▪ Faris, R. E. L. (1955) Social Disorganization. 2nd edition. New York: The Ronald Press
Company. ASIN B0007DEVLE
▪ Ferdinand, T.N. (1988). "Ruth Shonle Cavan: An Intellectual Portrait". Sociological Inquiry 58
(No. 4) 1988: 337-43
▪ Franklin Frazier. (1932). The Negro Family in Chicago.
▪ Hawley, Amos H. (1943). "Ecology and Human Ecology". Social Forces 22: 398–405.
▪ Hawley, Amos H. (1950). Human Ecology: A Theory of Community Structure. New York:
Ronald Press.
▪ Hirschi, T. (1969). Causes of Delinquency. Berkeley: University of California Press. (2001)
Transaction Publishers. ISBN 0-7658-0900-1
▪ Kubrin, Charis & Weitzer, Ronald. (2003). "New Directions in Social Disorganization Theory".
Journal of Research in Crime & Delinquency 40: 374–402.
▪ McKenzie, R. D. "The Ecological Approach to the Study of the Human Community". American
Journal of Sociology 30 (1924): 287–301.
▪ Park, Robert E. "The City: Suggestions for the Investigation of Human Behavior in the City
Environment". American Journal of Sociology 20 (1915): 577–612.
▪ Park, Robert E., Burgess, Ernest W. & McKenzie, R. D. (1925). The City: Suggestions for
Investigation of Human Behavior in the Urban Environment. Chicago: University of Chicago
Press, 1967.
▪ Park, Robert & Burgess, Ernest W. (1921). Introduction to the Science of Sociology. Chicago:
University of Chicago Press. (3rd revised edition, 1969). ISBN 0-226-64604-1
▪ Park, Robert. (1952). Human Communities: The City and Human Ecology. Glencoe, Ill: Free
Press. ASIN B0007EOJQA
▪ Reckless, Walter C. (1940). Criminal Behavior. New York: McGraw-Hill.
▪ Reckless, Walter C. (1933). Vice in Chicago. Chicago: University of Chicago Press.
▪ Sampson, Robert J. (1993). "The Community Context of Violent Crime". in Sociology and the
Public Agenda, edited by William Julius Wilson. Newbury Park, CA: Sage Publications.
pp267–74. ISBN 0-8039-5083-7
▪ Sampson, Robert J. & Wilson, William Julius. (1995). "Toward a Theory of Race, Crime, and
Urban Inequality" in Crime and Inequality, edited by John Hagan & Ruth D. Peterson. Stanford,
CA: Stanford University Press. ISBN 0-8047-2477-6
▪ Sampson, Robert J & Bean, Lydia. (2006). "Cultural Mechanisms and Killing Fields: A Revised
Theory of Community-Level Racial Inequality" in The Many Colors of Crime: Inequalities of
Race, Ethnicity and Crime in America, edited by Ruth Peterson, Lauren Krivo, and John
Hagan. New York: New York University Press. ISBN 0-8147-6720-6 [1] (https://web.archive.org/
web/20080830023359/http://www.wjh.harvard.edu/soc/faculty/sampson/Cultural%20Mechanis
ms%20and%20Killing%20Fields.pdf)
▪ Shaw, Clifford R. & McKay, Henry D. (1942). Juvenile Delinquency in Urban Areas. Chicago:
University of Chicago Press.
▪ Shaw, Clifford R., Zorbaugh, Harvey, McKay, Henry D. & Cottrell, Leonard S. (1929).
Delinquency Areas. Chicago: University of Chicago Press.
▪ Shaw, Clifford R. (1952). Brothers in Crime. Philadelphia: Albert Saifer.
▪ Snodgrass, Jon. (1976). "Clifford R. Shaw and Henry D. McKay: Chicago Criminologists". The
British Journal of Criminology 16 (Jan.): 1-19.

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Social disorganization theory - Wikipedia https://en.wikipedia.org/wiki/Social_disorganization_theory

▪ Sutherland, Edwin. (1924, 34. 39). "Principles of Criminology.


▪ Thomas, W. I. & Znaniecki, F. (1918-20). The Polish Peasant in Europe and America. Chicago:
University of Chicago Press.

External links
▪ Social Disorganisation Theory (https://web.archive.org/web/20060828035614/http://sitemason.
vanderbilt.edu/files/l/l3Bguk/socdis.pdf) (PDF)

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