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Studien zur Migrations- und Integrationspolitik
Vesela Kovacheva
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer
Fachmedien Wiesbaden GmbH, part of Springer Nature 2021
This work is subject to copyright. All rights are solely and exclusively licensed by the Publis-
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v
vi Acknowledgements
his knowledge on the centre sampling technique. I’m grateful to the Edmund
Siemers-Stiftung that supported the fieldwork financially, and to Vladimir and
Emilija who were at my side during the fieldwork and interviewed many of the
survey participants.
The support of all the organisations in Hamburg that permitted me to do the
fieldwork in their locations or use their e-mail lists is highly appreciated. These
are the Bulgarian Orthodox Church, the Bulgarian kindergarten and school, the
German-Bulgarian association in Hamburg, the Bulgarian café Thrakia, the Bul-
garian shop BG Kost, the Bulgarian women and families club, the dance group
Zdravets, the organisations Plata, Westend, Vericom, and Evangelische Auslands-
beratung. Special thanks also to Elena Kireva, Max Steinhardt and Franziska
Sinowski for helpful advice on questionnaire preparation, and Elisabeth Bublibtz
for valuable support in the statistical analysis.
I am deeply grateful to all colleagues who read earlier versions and parts of
the doctoral thesis and gave me thoughtful and inspiring comments, in particular
to Ferruccio Pastore, Meike Löhr, Norbert Cyrus, Manuel Assner, Daniel Naujoks
and Yasar Aydin. Special thanks to Norbert Kersting for the stimulating discussion
during my thesis defence. I thank all the scholars I got to know over the years at
conferences for questioning and inspiring my research at the same time. Thanks
to the editors of this series for their useful comments and to Alec Crutchley for
his diligent proofreading of the thesis.
The submission of the doctoral thesis and its defence took place at the Uni-
versity of Münster in March 2019. During the work on my dissertation, my sons
Theodor and Daniel were born. Thanks to them, to my husband Vladimir and to
my family for being there with their love and patience.
Executive summary
vii
viii Executive summary
Better legal integration in the sense of rights creates more opportunities for
participation in society. It may thus change patterns of mobility, participation in
the labour market and elections, and naturalisation practices. However, acquisition
of EU citizenship cannot alone explain the distinct patterns of Bulgarian migration
since 2007, as differences from previous EU enlargements and current EU migra-
tion indicate. In line with the experience in the 1980s, migratory movements after
the 2007 EU accession have been dynamic and mostly of temporary and circular
nature. As for other EU migrants in Germany at present, the political participa-
tion of Bulgarian migrants is at a modest level. However, Bulgarian migrants tend
to inhabit disadvantageous positions in the labour market more often than their
counterparts from other EU countries. Furthermore, they have exceptionally high
naturalisation rates despite holding EU citizenship status. How can these speci-
fic patterns of migration, integration and naturalisation of Bulgarian migrants be
explained?
The benefits of a time-location sampling survey
To address these questions, I carried out a migrant survey at the end of 2012 and
the beginning of 2013 in Hamburg. It captures the experiences of 401 Bulgarian
migrants in relation to migration, labour market participation, electoral participa-
tion and naturalisation. The survey is based on a time-location sampling technique
that consists of randomly interviewing migrants at selected migrant-oriented mee-
ting points. Time-location sampling has two key advantages compared to other
sampling techniques. First, it allows for a probability sample to be drawn from the
population of Bulgarian background. A broad set of meeting points of relevance
for the Bulgarian population was selected so that each member of the Bulgarian
population had a non-zero chance of participating in the study. The meeting points
were visited over a particular time period, and visitors were asked at random to
participate. The initial sample is biased due to different individual probabilities of
inclusion in the sample, and an inverse weighting procedure is applied ex post to
address this bias. Based on the weighted sample, it is possible to make inferences
about the total Bulgarian population in Hamburg.
Second, time-location sampling allows for the population of Bulgarian back-
ground to be captured at the local level when a proper sampling frame is missing.
Besides Bulgarian citizens who register with the local registration offices, two
further groups can be identified among people of Bulgarian background, despite
the fact that they are scarcely captured in administrative data: unregistered per-
sons and naturalised persons. Time-location sampling makes it possible to reach
them. Given that 12 per cent of the sample were unregistered Bulgarian citizens
and 11 per cent were naturalised persons, the survey results point to a significant
relevance of both groups for the Bulgarian population in Hamburg.
Executive summary ix
The migrant survey further reveals a high relevance of ethnic minorities, with
at least one-third of the Bulgarians in Hamburg belonging to an ethnic mino-
rity group. Bulgarian Turks are over-represented compared to their share in the
population in Bulgaria, while the proportion of Roma corresponds to their relative
importance in the Bulgarian population. In light of the sizeable Turkish-speaking
community in Germany, this finding suggests that a common language supports
migration.
To help explain migration patterns, labour market participation, electoral parti-
cipation, and naturalisation practices, I used descriptive and multivariate analyses.
Two subgroups of the sample were compared—migrants who arrived before
(pre-accession migrants) and after 2007 (post-accession migrants). Then, logi-
stic regressions were run to show the influence of individual characteristics and
institutional arrangements on participation. Analysis reveals that the particular
patterns of migration and integration are a result of the interaction between spe-
cific institutional settings in the country of residence and distinct features of the
country of origin. Institutional arrangements in Germany, such as national policies
related to EU citizenship, proved to affect the mobility and participation of Bulga-
rian migrants considerably. These are, in particular, the transitional periods in the
freedom of work, the dual citizenship policy, and the laissez-faire policy related
to electoral participation. It can be assumed that these policies affect the other
2007 EU accession country Romania in a similar way. Specific migration relati-
ons to Germany in the past and the particular demographic, economic, social, and
political situation in Bulgaria at present considerably contribute to the trends in
migration after EU accession. They are to be embedded in the broader historical
process of the establishment of migrant communities.
The process of establishment of a sizeable Bulgarian community in Germany
EU accession triggered a new migration wave from Bulgaria to Germany with a
significant and enduring increase in migration. New migration from the coun-
try of origin took place, but fears of excessive postponed emigration did not
come true. Two other factors contributed to a similar extent to the increase but
are largely disregarded: redirection of Bulgarian migration from crisis countries
during the global economic and financial crisis of 2007 and renewed migration
of persons with pre-accession experience in Germany. Previously unregistered
migrants became able to obtain residence status more easily than in the past
and were captured in administrative data for the first time. Furthermore, pre-
vious circular migrants who had practised back-and-forth movements between
Germany and Bulgaria to cope with the legal regulations for regular residence
became able to settle more permanently. These registration and settlement effects
of EU citizenship were most relevant in the first years after EU accession.
x Executive summary
market access. Thus labour market restrictions redirect labour market participation
to more unfavourable forms rather than preventing it.
In light of the challenges related to the quality of employment, potential in
the labour market area, such as favourable individual migrant characteristics, has
been largely disregarded. A high proportion of persons of prime working age,
labour migrants, highly educated, and settlers facilitate labour market integration
in the long run. In contrast to the conventional wisdom that unemployed and inac-
tive people leave Bulgaria, the migrant survey shows that a sizable majority of
respondents (90 per cent) had work in Bulgaria or migrated directly after com-
pleting their studies. Since 2007, most Bulgarians who moved to Germany did so
to work, and migration proves to fit the pattern of labour migration much more
than that of poverty migration, which is commonly assumed to be dominant. A
sizable majority of Bulgarians work or study, and only a minority rely entirely on
the welfare system, thus contradicting the image of welfare tourism.
The qualification structure of the Bulgarian population resembles an hourglass,
with a considerable proportion of people with low (i.e. without vocational trai-
ning) and high education (i.e. with academic education) whereas the middle level
is scarcely present. The large proportion of high-skilled people is to be attributed
to the high relevance of educational migration, which has been a main pattern
of Bulgarian migration to Germany over time. Moreover, a sizable proportion of
respondents (one-third) completed their studies in Germany and acquired crucial
country-specific knowledge and language skills. Low-skilled migrants have arri-
ved mostly since 2007 as free movement opened up more opportunities for legal
migration than in the past. Low-skilled as well as temporary and circular workers
often lack country-specific knowledge and German language skills, which is a bar-
rier to their labour market participation. However, short-term residents may have
long-term orientations to settle that are indicated by their intention to remain and
a close attachment to the destination country. In the migrant survey, 41 per cent of
Bulgarian migrants had long-term orientations to settle permanently despite their
short length of residence. Post-accession migration has thus evolved a pattern of
classical migration of permanent settlement that favours integration in the long
run.
In contrast to the labour market area, challenges and potentials in the politi-
cal area have not yet received much public attention. The electoral participation
of Bulgarian migrants is modest, with 28 per cent stating that they would vote
if municipal elections were held the next week. Naturalised persons are more
interested in electoral participation than those holding Bulgarian citizenship. This
finding confirms previous studies on the crucial role of naturalisation for political
participation. The survey results further show that the low interest of Bulgarians
Executive summary xiii
xv
xvi Contents
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 209
Abbreviations
xix
xx Abbreviations
OR Odds ratios
SVR Expert Council of German Foundations on Integration and Migration
UK United Kingdom
UN United Nations
UNHCR United Nations High Commissioner for Refugees
List of Figures
xxi
xxii List of Figures
xxv
xxvi List of Tables
The eastern enlargements1 in 2004 and 2007 transformed more than 100 million
people into EU citizens who enjoy freedom of movement within the European
Union (EU).2 Fears of one-way mass migration from new member states emerged
(Favell and Hansen 2002) and turned migration into a highly contested issue in
the old EU member states.
Before the EU enlargements, scholars paid great attention to potential migra-
tion from the Central and Eastern European (CEE) countries to the EU153 and
produced several forecasts on migration (for an overview, see Faßmann and Münz
2002; Straubhaar 2001). After the EU enlargements, they focused on the actual
scale of migration and migration patterns from the new EU member states. Several
publications have documented sharply increasing migration and changing migra-
tion patterns from the new EU member states since 2004 and 2007 (Black et al.
2010; Galgóczi et al. 2012; Glorius 2013; Kahanec and Zimmermann 2016;
1 Seven EU enlargements have taken place in the European integration process so far: in
1973 (UK, Denmark and Ireland), 1981 (Greece), 1986 (Spain and Portugal), 1995 (Austria,
Finland and Sweden), 2004 (EU10), 2007 (EU2) and 2014 (Croatia). Following a referendum
held on 23 June 2016, the UK left the EU in February 2020, which reduced the number of
EU member states to 27.
2 Among these, 28,703,176 citizens of EU2 and 74,035,464 citizens of EU10 countries,
Eurostat Database.
3 Abbreviations of EU member states: EU10: all states that acceded to the EU in 2004 (Esto-
nia, Latvia, Lithuania, Malta, Poland, Slovakia, Slovenia, the Czech Republic, Hungary and
Cyprus); EU8: all EU10 states except Malta and Cyprus; EU2: two countries that became
EU members in 2007 (Bulgaria and Romania); EU12: EU10 and EU2; EU15: all states that
belonged to the EU before the 2004 accession (Austria, Belgium, Denmark, Germany, Fin-
land, France, Greece, Italy, Ireland, Luxemburg, the Netherlands, Portugal, Sweden, Spain and
the United Kingdom); EU27: all EU member states up to June 2013; EU28: EU27 including
Croatia, which acceded in the EU on 1 July 2013.
Scholten and van Ostaijen 2018). Scholars emphasise that migration from the
CEE countries differs from the classical migration pattern of permanent settle-
ment in the receiving country and is predominantly of temporary and circular
character (Favell and Hansen 2002; Glorius 2013). They label it ‘liquid migra-
tion’, showing the temporary, fluid and uncertain nature of migration (Engbersen
et al. 2010a; Engbersen 2018; Engbersen and Snel 2013).
Besides increased migration, scholars point to diversification of migration after
the eastern enlargements. Some scholars argue that new migrant groups, such as
retired persons, students and family members, became more relevant and exist in
parallel to traditional forms of migration (Engbersen and Snel 2013; Glorius et al.
2013). Others highlight the variety of migrant groups in the receiving countries,
such as knowledge workers, entrepreneurs, manual workers, persons working in
private households, sex workers and trafficked persons, students, non-working
spouses and children, and beggars and homeless people (Sert 2018).
After the eastern EU enlargements, Germany became a main destination for
CEE migrants and experienced for the first time a considerable increase in migra-
tion flows in the context of EU free movement (Kovacheva and Cyrus 2020).
In particular, Bulgarian and Romanian citizens have made extensive use of the
right to free movement and the EU2 countries have become the largest sources of
migrants to Germany within the EU besides Poland. Inflows from the EU2 coun-
tries have been continuously increasing and have even outnumbered those from
the EU10 countries since 2014. The registered Bulgarian and Romanian popula-
tion thus rose spectacularly from 112,400 in 2006 to more than one million in
2018 (Federal Statistical Office of Germany 2006–2019a).
EU citizenship grants to EU migrants more mobility, economic, social and
political rights that create preconditions for more participation in the core areas
of life and reduce incentives for citizenship acquisition in the receiving country.
It is thus assumed that a better legal status after EU accession would lead to more
successful integration of Bulgarian and Romanian migrants in Germany and lower
interest in naturalisation.
In contrast to expectations of smooth integration, concerns about the living
situations of EU2 migrants arose in Germany after EU accession. Several publi-
cations point to homelessness and unacceptable housing conditions (Böckler et al.
2018; Ratzka and Kämper 2018), as well as insecure and precarious working con-
ditions, unemployment and dependence on welfare benefits (Brücker et al. 2013a,
2013b; Burkert 2014). The disadvantaged positions of EU2 migrants in the core
areas of life thus hint at particular challenges related to their integration in the
receiving country and challenge the perception of EU citizens as capable of easily
integrating in society.
1.1 The case of Bulgaria in Migration Research 3
1973; Soysal 1994). Since then, the nature of EU citizenship has been conti-
nuously transformed (Kostakopoulou 2008; Kovacheva et al. 2012; Wiener 1998)
and expanded, particularly by interventions and proactive interpretations by the
European Court of Justice (Carrera and Merlino 2009; Hailbronner 2006; Kosta-
kopoulou 2008). Through the introduction of EU citizenship in 1993, the right of
free movement was extended to non-economic groups, such as students, retired
and inactive persons. Nowadays, EU citizenship is considered ‘the furthest-going
example for a new type of citizenship’ (Castles et al. 2014). Some scholars stress
its post-national (Soysal 1994) or transnational character (Bauböck 1994). Other
scholars emphasise its limited character and label it quasi-citizenship (Castles and
Davidson 2000) or hybrid citizenship (Bauböck 2011).5
Citizenship determines the legal status or the membership of the individual in
the nation state (Brubaker 1989; Kymlicka and Norman 1994) and provides for a
bundle of rights and duties (Bauböck 2006a). Citizenship in the narrow legal sense
refers to the internal aspects of the relation between the individual and the state:
citizenship as a status, rights, and duties and practice (Bauböck 2006b).6 Arguing
that EU citizenship is a distinct type of citizenship, it determines the legal status
of the individual in the European Union and confers a bundle of rights and duties
at different levels.7 Within the EU, EU citizens enjoy the freedom to move and
reside freely, the right to non-discrimination on the grounds of nationality, to
work in the EU Civil Service, to participate in the political process by voting and
standing as candidates in European Parliament and municipal elections, to petition
the European Parliament and to complain to the European Ombudsman. Outside
the EU, EU citizens enjoy the protection of the diplomatic and consular authorities
of any other EU country. These rights constitute a powerful and positive symbol
of what the European Union means for the individual. Eurobarometer surveys
have repeatedly confirmed this by showing that freedom of movement is one of
the main positive results of the EU for Europeans (Eurobarometer 2015).
In EU countries, EU citizenship creates a legal hierarchy in terms of rights,
particularly in the first years of residence. Third-country citizens generally have
limited rights, EU citizens have a more extensive bundle of rights, and citizens of
5 Inthe multilevel citizenship regime in the EU, there is also national citizenship (birthright
membership in an intergenerational political community) and local citizenship (automatic
residential membership based on jus domicile) (Bauböck 2011).
6 The term ‘nationality’ is not used as it refers to the external aspect of the relation between the
state and the individual and often connotes an ethno-national relation. Nonetheless, citizenship
may also be associated with identity (see Joppke 2011).
7 For the effects of EU citizenship on social, economic and political rights from a legal
the country have the full set of rights. Differences between the rights of third-
country and EU citizens usually become smaller when the individual obtains
permanent residence status. It is generally assumed that more legal rights lead
to more participation in society, for example in the labour market and political
life (Castles et al. 2014). However, although foreign citizens enjoy equality with
the native population in some areas of life, empirical evidence indicates that the
actual use of opportunities is substantially below the level for the population as a
whole (Entzinger 1999). For example, non-citizens experience higher unemploy-
ment on average than German citizens (Hille and Straubhaar 2001; SVR 2013a).
EU citizens participate less frequently in municipal elections than German citizens
(SVR 2013a).
Scholars on citizenship see the reasons for different participation in the very
nature of citizenship and emphasise the difference between rights and their actual
use. They distinguish between formal and substantive citizenship (Brubaker 1992,
1990), nominal and substantial citizenship (Bauböck 1994), or becoming and
being a citizen (Castles and Davidson 2000). Formal citizenship entails a set of
civil, social and political rights. Still, the provision of rights is neither a sufficient
nor a necessary condition for substantive citizenship, which refers to the use of
these rights and effective participation in the core areas of life (Brubaker 1990,
1992).
Considering the distinction between rights and the actual
use of them, the application of two concepts of integration is meaningful
in this study: legal integration and structural integration (see also Niesten-
Dietrich 2012). The acquisition of rights relates to the legal status (citizenship)
of the individual and indicates the level of legal integration in society.8 The
acquisition of positions refers to the actual use of the legal status and the actual
participation and is indicative of the level of structural integration in society. The
distinction between the acquisition of rights and positions is necessary for this
study to distinguish the provision of legal rights by EU accession from changes
in participation and positions that can be observed after this legal change. In
some other studies, both aspects are considered to be structural integration.9
8 When the legal status of migrants is referred to, the terms of integration and inclusion are
used interchangeably (see Thränhardt and Miles 1995).
9 Structural integration is defined as: ‘the acquisition of rights and the access to positions
and membership statuses in the core institutions of the immigration society: economy and
labour market, education and qualification systems, housing system, welfare state instituti-
ons including the health system, and citizenship as membership in the political community’
(Heckmann 2006, p. 15, 2015).
8 1 Introduction: Becoming EU Citizens – Consequences for Bulgarian …
10 Others scholars prefer the concepts of placement, culturation, interaction and identification
(Esser 2000, pp. 272–275). Placement is a general sociological concept for the analysis of
social integration of individuals into social systems and corresponds to structural integration
in the context of immigration (Heckmann 2006, p. 15). Therefore, the notion of structural
integration is preferred in the study.
1.3 Aims and Methodology 9
Based on the theoretical considerations about legal status and integration, it can
be concluded that acquisition of EU citizenship by EU accession increased the
legal integration of Bulgarian migrants in Germany. EU citizenship as a legal
status determines a higher level of legal integration in the receiving society as
it grants more mobility, economic, social and political rights. More rights create
preconditions for more mobility and participation in the core areas of life, but
institutional arrangements in the receiving society and individual characteristics
strongly influence the actual use of rights and considerably shape the patterns of
migration and integration after EU accession.
Based on this conceptual framework (see Figure 1.1), the main research ques-
tion of this study is: What are the patterns of migration and integration of
Bulgarians as EU citizens, and how can they be explained by considering the
influence of institutional arrangements in Germany and individual characteristics
of Bulgarian migrants?
across German cities. In July 2015, the unemployment rates of Bulgarian migrants were high
in the cities Berlin (23 percent), Bremen (27 percent), Dortmund (31 percent) and Duisburg
(37 percent). For comparison, the unemployment rate was 12 percent in Hamburg and thus
close to the average (Brücker et al. 2015c).
1.4 Structure of the Study 11
The study explores the new patterns of migration and integration that have deve-
loped since Bulgaria’s EU accession in 2007. It starts with an overview of
migration from Bulgaria to Germany since the 1950s, thus embedding post-EU
accession migration into a broader historical context (chapter 2). In search of
empirically based explanations of post-EU accession migration, administrative
data and results from the survey among 401 Bulgarian migrants in Hamburg are
complementarily analysed. The migrant survey is based on a time-location samp-
ling method that allows for a probability sample to be drawn for the population
of Bulgarian background at the local level (chapter 3). In the following chap-
ters, the survey findings provide empirical evidence on the relationship between
EU citizenship, migration and integration. In chapter 4, the reasons for increased
migration since 2007 are discussed, and little-known features of the population
of Bulgarian origin in Germany, such as ethnic structure and scope of unregis-
tered movements, are revealed. Then, the labour market situation of Bulgarian
migrants under the influence of restricted freedom to work is analysed (chapter 5).
12 1 Introduction: Becoming EU Citizens – Consequences for Bulgarian …
Migration relations between Germany and Bulgaria have their roots in the 19th
century when many Bulgarians studied in German cities such as Leipzig and Dres-
den. These relations intensified in the late 19th century when German schools
opened in large Bulgarian cities, and several German-Bulgarian cultural asso-
ciations were established (Troebst 2013), for example, the German-Bulgarian
association in Munich in 1915 (German Embassy in Bulgaria 2013).
Since World War II, important political and legal circumstances have changed
migration channels,1 and new dynamics of migration with specific migration pat-
terns have developed. Considering these changing migration patterns, the history
of Bulgarian migration to Germany can be divided into five periods (Kovacheva
2014a): the Cold War period (1946–1989), the post-Cold War period (1989–
1993), the visa period (1993–2001), the EU pre-accession period (2001–2006)
and the EU post-accession period (since 2007). This chapter gives a comprehen-
sive overview of these periods and thus embeds migration after EU accession into
a broader historical context.
During the Cold War, a communist regime existed in Bulgaria. Its establishment
(1946) and fall (9 November 1989) marked the beginning and the end of the Cold
War period (1946–1989) of Bulgarian migration to Germany. A spirit of banned
migration characterised this period. Emigration of Bulgarian citizens was sever-
ely restricted by a complicated pass-issuing system and intense border controls.
1 Legal regulations aimed at managing migration, e.g. visa policy, are considered as migration
The land border between Turkey and Bulgaria was mined and there were zones
into which no unauthorised person could enter (Apap et al. 2004). Unauthorised
departure from the country and failure to return after legal departure were con-
sidered crimes for which one could be sentenced in absentia (UNHCR 1994).
In contrast to the general stance towards emigration as unwanted, emigration of
ethnic minority groups2 such as Jews, Turks and Armenians was encouraged and
even ‘prepared’ by the national authorities (Büchsenschütz 2000). Three waves
of ethnic emigration took place: in 1946–1951, 1966–1980, and the spring of
1989 when a large number of the Bulgarian Turkish minority in particular left the
country (Markova 2010).
The political ideology and the East-West division in socialist and democratic
countries had a significant impact on migration in this period. Mobility to other
communist and Arab countries was desired, whereas migration to Western demo-
cratic countries was unwelcome. Following this dichotomy, different migration
patterns were established to the Federal Republic of Germany (FRG) and the
German Democratic Republic (GDR).
Diplomatic relations with the communist German Democratic Republic were
established in 1949. Following that, the GDR received temporary migrant wor-
kers, political migrants, and students (Poutrus 2005). Nearly 6,000 Bulgarians
studied in the GDR from 1951 to 1989, predominantly in East Berlin, Dres-
den, Ilmenau, Halle, Jena, Potsdam, and Leipzig (Koneva 2014). An attempt
to intensify labour migration to the GDR through an intergovernmental agree-
ment was made in October 1961, but it failed as the decision was suspended in
1962 (Gruner-Domic 1996).3 In 1971, a bilateral agreement for visa-free mobility
came into force, allowing Bulgarian citizens to travel to the GDR without a visa
(German Embassy in Bulgaria 2013).
Diplomatic relations with the Federal Republic of Germany were established
in 1973. The FRG received mostly political refugees fleeing from the commu-
nist regime. Their number was estimated at 1,500 (Markova 2010). In the FRG,
these migrants were welcomed as freedom fighters and refugees (Münz 1997).
From the perspective of the Bulgarian state, they were considered as irregular
emigrants. Political refugees usually stayed permanently due to the lack of oppor-
tunities to return. As some were sentenced in absentia, they feared imprisonment
if they returned to Bulgaria. Besides political refugees, students also migrated to
2 According to the census conducted in 2011, there are two main ethnic minorities in Bulgaria:
Turkish (8.8 percent of the population) and Roma (4.9 percent) (National Statistical Institute
2011). Further minority groups are Armenians and Russians.
3 The agreement was with Bulgaria, Romania and Hungary.
2.2 The Post-Cold War Period (1989–1993) 15
the FRG, but their numbers were low: 81 Bulgarian students were registered in
1975; 121 in 1980; 115 in 1985; and 183 in 1990 (Liakova 2014). Labour mobility
barely played a role in migration to the Federal Republic of Germany. In contrast
to other European countries such as Poland and Hungary, no bilateral agreement
was signed for the recruitment of labour migrants on a temporary basis. Given the
few legal opportunities for migration in this period, the scope of migration was
at modest levels. In- and outflows to and from the Federal Republic of Germany
were below 1,000 persons annually (Federal Statistical Office of Germany 2012b).
No more than 5,000 Bulgarian citizens were registered in the Federal Republic of
Germany between 1967 and 1989 (Federal Statistical Office of Germany 2012a).
The migrants who settled in the Cold War period in Germany are often called
the ‘old Bulgarian migration’. Because of the dichotomy of migration flows—
temporary to East Germany and permanent to West Germany—it is assumed that
most of the old Bulgarian migration settled in West Germany.
The first years after the fall of the communist regime in Bulgaria and after German
reunification can be called a post-Cold War period in their migration relations
(May 1989–December 1993). The communist regime in Bulgaria officially ended
on 9 November 1989 when President Todor Zhivkov was deprived of power. A
law from September 1989 had already liberalised travel opportunities by allowing
Bulgarian citizens to apply for a five-year passport (UNHCR 1994). Non-return
after legal departure from the country was decriminalised. In cases of non-return,
a person would thus be subject not to criminal penalties but to administrative
measures and fines. The legal and political changes in Bulgaria coincided with
historical circumstances in Germany: the reunification of the two German states
into one—the Federal Republic of Germany. The German reunification in October
1990 led to de facto open eastern borders where control was virtually absent
(Kraler et al. 2009). These political and legal changes marked a turning point in
migration relations between Germany and Bulgaria.
Migration pressure, which had built up under communism due to strict con-
trols on exit, led to considerable migration from Bulgaria after 1989 (Engbersen
et al. 2010b). Migration pressure was strengthened by the unstable economic and
political situation in Bulgaria after the fall of the communist regime. Economic
conditions deteriorated, disillusionment spread widely, in particular as the rena-
med communist party won the first democratic elections in 1990 (Markova 2010).
Many Bulgarians decided to seek a better and more secure life abroad. Germany
became their main destination country (Bobeva et al. 1996; Markova 2010).
16 2 Background: History of Bulgarian Migration to Germany
In the post-Cold War period, brain drain emerged as an issue of major con-
cern and was considered ‘one of the most severe economic problems for the near
future’ (Straubhaar 2000). The skill ratio of Bulgarian emigration to Germany was
the highest among eastern European migrants in the period 1992–1994 (Straub-
haar 2000). Many scientists who lost their jobs in the early 1990s emigrated.
About 40,000 scientists left Bulgaria between 1990 and 1992 (Straubhaar 2000).
Germany became the second-largest destination for them after the US (Bobeva
1997).
Besides high-skilled migration, large-scale emigration of Bulgarian ethnic
Turks took place. Following the adoption of the new laws in May 1989 and their
coming into force in September 1989, 300,000 Bulgarian ethnic Turks left the
country (UNHCR 1994). The vast majority of them moved to Turkey, but some
migrated further—to Germany and Austria (Sultanova 2006).4 Two circumstan-
ces may explain this more distant migration. On the one hand, Bulgarian Turks
who migrated to Turkey and were disappointed by the situation there moved on
to Germany (Vasileva 1992). On the other hand, after the Turkish border was clo-
sed on 22 August 1989 following a decision by the Turkish authorities, migration
to Turkey became difficult, and migrants headed to western European countries
(Mancheva 2008b). Considering the large community of people of Turkish origin
in Germany—which constitutes a major social network—the country logically
became an attractive destination for Bulgarian citizens from the Turkish minority.
The identification of Bulgarian Turks who migrated from Turkey to Germany in
official statistics is difficult, as many naturalised. Almost 236,000 Bulgarian Turks
acquired Turkish citizenship, and many of them became dual citizens (Apap et al.
2004).5
In the context of open borders, migration was turbulent and characterised by
large numbers of in- and outflows. Nevertheless, due in part to the geographical
distance to Germany, the scale of Bulgarian migration was not as significant as for
other Central European countries. Very few legal options for mobility were made
available to the citizens of the former communist countries, and entry by Bulga-
rian migrants was mostly considered to be illegal. The asylum system became the
main migration channel for Bulgarian citizens to unified Germany in the post-Cold
4 During the field work in Hamburg one case was documented. A woman with Bulgarian
citizenship who belongs to the Turkish minority migrated to Turkey in the early 1990s. Later
she moved to Germany where she was working in a retail shop belonging to a Turkish owner.
5 Whether dual citizens are counted as Bulgarian citizens in the German statistics depends
on the passport used for registration in the local registration offices. After EU accession, a
tendency towards acquisition of Bulgarian citizenship by former Bulgarian citizens of Turkish
origin was observed (Bogdanov and Rangelova 2012).
2.2 The Post-Cold War Period (1989–1993) 17
35,000 60%
30,000 50%
25,000
40%
20,000
30%
15,000
20%
10,000
5,000 10%
0 0%
1991
1993
1994
1996
1997
1999
2000
2002
2003
2004
2005
2006
2007
2008
2009
2010
2011
2012
2013
2014
1992
1995
1998
2001
2015
Asylum seekers
Asylum seekers as a proportion of the total Bulgarian population
Figure 2.1 Bulgarian asylum seekers. (Source: Own compilation based on data from
BAMF/BMI (2016))
Most of the asylum applications were rejected, and people had to leave Ger-
many (Liakova 2014). A bilateral agreement between Germany and Bulgaria from
1992 allowed the forced return of rejected asylum seekers (Dietz 2004).6 Despite
many returns, a quantitatively considerable community of about 30,000 Bulga-
rians emerged for the first time in migration relations between Germany and
Bulgaria. The community in Germany was one of the first Bulgarian diasporas
6 The bilateral agreement was signed in November 1992 and regulated the return of migrants
and their reintegration in Bulgaria. Three professional training centres for unemployed and
returned migrants were established and this was assessed as a constructive approach to the
problem of reintegrating return migrants (Bobeva 1996a).
18 2 Background: History of Bulgarian Migration to Germany
in western European countries (Bobeva 1996b) and paved the way for future
migration.
Two events marked the start of a new phase of Bulgarian migration to Germany:
the ‘visa period’ (December 1993–February 2001). First, the mobility of Bul-
garian citizens was restricted by the Justice and Home Affairs Ministers of the
European Community, who put Bulgaria on the ‘black’ visa list of Schengen
countries in 1993. The visa requirement created an ‘unusual situation,’ as no
EU candidate countries were affected except Bulgaria and Romania (Apap and
Tchorbadjiyska 2004; Tchorbadjiyska 2007). Between January 1995 and March
2001, Bulgarian citizens needed a mandatory visa for short-term entries into all
Schengen countries, including Germany.
Second, as a reaction to the tremendous flow of asylum seekers to Germany
and the suspicion that economic migrants were circumventing restrictive legisla-
tion under the guise of political asylum, a new German asylum law came into
force on 1 July 1993. It introduced an abridged procedure for asylum seekers
and complicated the recognition of political asylum for persons who came from
so-called ‘safe countries’ (Dietz 2004). Bulgaria was declared a safe country in
1993 and that limited the role of asylum as a migration channel for Bulgarian
migrants. The number of asylum applications declined sharply to 3,367 in 1994
and 1,152 in 1995 (BAMF/BMI 2016). The recognition rate for eastern Europeans
was below 1 percent (Dietz 2004).
Two migration channels gained in importance in the visa period: temporary
labour migration based on bilateral agreements and student migration. For the first
time in German–Bulgarian migration relations, labour migration was regulated by
bilateral agreements that enabled the temporary migration of three categories of
workers: contract workers, guest employees and seasonal workers.7 A quota for
guest employees of 1,000 per year was set, but it was rarely enforced (Figure 2.2).
A fixed contingent of 2,000 work permits per year for posted contract workers was
7 List of agreements: 1) Agreement between the Republic of Bulgaria and the Federal Republic
set, which was increased to 2,500 in 2010. Seasonal work was not bound to an
annual quota but was limited to only two sectors—agriculture, and hotels and
restaurants. In the 1990s, posted work prevailed. In the 2000s, seasonal workers
dominated and outnumbered by far the number of contract workers and guest
employees (Figure 2.2).
9,000
8,000
7,000
6,000
5,000
4,000
3,000
2,000
1,000
0
1991
1992
1993
1994
1995
1996
1997
1998
1999
2000
2001
2002
2003
2004
2005
2006
2007
2008
2009
2010
2011
2012
2013
Posted contract workers Seasonal workers Guest employees
Figure 2.2 Bulgarian temporary workers in the framework of bilateral agreements. (Source:
Own compilation based on data from BAMF/BMI (2015, 2016); Notes: Data on seasonal
workers up to 2011, on guest employees up to 2012 and posted contract workers up to 2013)
The lifting of some restrictions for foreign nationals to study in Germany in the
1990s opened up a further migration channel—the education policy—and paved
the way for significant migration for educational purposes. The long tradition of
student migration to Germany8 and the well-established position of the German
8 Educational migration is probably the oldest migration pattern to Germany and can be traced
back to the nineteenth century. In the period 1879–1899, more than 100 Bulgarians studied
in Leipzig. In 1914, 580 of 3,000 Bulgarian students abroad studied in Germany (German
Embassy in Bulgaria 2013). German schools in Bulgaria made it possible to learn German and
later migrate to Germany for purpose of study. Until the beginning of the 1980s, there were
eight schools with lessons in German—in the 1990s there were 16. German language was
taught in other 27 schools (German Embassy in Bulgaria 2013). For an overview of student
migration to Germany from 1898 up to now, see Koneva (2014).
20 2 Background: History of Bulgarian Migration to Germany
It is assumed that the number of irregular migrants from Bulgaria who were not
captured in official statistics was not negligible. Police criminal statistics publis-
hed annually by the Federal Criminal Police Office give some indication of the
relevance of irregular migration. For example, 78 percent of Bulgarians suspec-
ted of criminal offences in 1998 were suspects of offences against the Residence,
Asylum or EU free movement laws. The proportion of residence-related offences
remained high during the visa period, ranging from 63 percent in 1994 to 78 per-
cent in 1998 (Figure 2.3). It dropped considerably after EU accession to less than
2 percent. Data on apprehensions at the border because of illegal entry reveal a
similar picture. The number of apprehensions was high in the 1990s and decre-
ased considerably after the abolishment of the visa requirement: from 2,867 in
1994 to 708 in 2000 (BAMF/BMI 2011). It can be plausibly concluded that many
Bulgarian migrants resided without registration and that the actual number of Bul-
garian migrants in Germany before EU accession was considerably higher than
the official data suggest.
12,000 90%
80%
10,000
70%
8,000 60%
50%
6,000
40%
4,000 30%
20%
2,000
10%
0 0%
1993
1994
1995
1996
1997
1998
2001
2002
2003
2004
2005
2006
2009
2010
2011
2012
2013
2014
2015
2016
2017
Criminal offences against the Residence, Asylum and EU free movement laws
committed by Bulgarian citizens
Criminal offences against the Residence, Asylum and EU free movement laws as a
proportion of all criminal offences committed by Bulgarian citizens
Figure 2.3 Bulgarian citizens suspected of criminal offences against the Residence, Asylum
and EU free movement laws. (Sources: Own compilation based on data from BAMF/BMI
(2011) and Federal Ministry of the Interior (2012–2018); Notes: No data available for 1999,
2000, 2007 or 2008)
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permitted to turn to the fountain of light, and not forced to shape
their course by the twinkling of a satellite.”—(“Vindication of the
Rights of Woman,” Chap. II.)
Milton also discoursed learnedly, but self-interestedly, concerning
divorce, claiming for the husband a privilege and option which he
utterly denied to the wife:—“... the power and arbitrement of divorce
from the master of the family, into whose hands God and the law of
all nations had put it ... that right which God from the beginning had
entrusted to the husband.”—(“The Doctrine and Discipline of
Divorce.”)
It was this same mediæval moralist who trained his daughters in
the pronunciation of various languages, that they might minister to
his comfort by reading to him in those tongues; while he carefully
withheld from them any knowledge of the meaning of the words they
were uttering. Could a greater insult or a more degrading office be
inflicted on a cultured human intellect? Small wonder that his
daughters were sufficiently “undutiful and unkind”—as Milton styled
it—to leave him some years before his death. That the possessor of
the same virile intellect which penned the “Areopagitica,” with its
brave freedom, could tolerate and promulgate the servitude and
degradation of one half of humanity indicates in him a mental
darkness as gross and as pitiable as his physical blindness.
“Hitherto the world has been governed by brute force only, which
means that the stronger animal, man, has kept the weaker in
subjection, allowing her to live only in so far as she ministered to his
comforts; that he has not unnaturally made laws and fixed customs
to suit his own pleasure and convenience, always at the expense of
the woman; and, what is worse, that he has in all countries given a
religious sanction to his vices, in order to bend the woman to his
wishes.... I might also add that all cruel customs relating to woman
have been imposed upon her under the guise of religion, and hence,
though so injurious and baneful to herself, she is even slower to
change them than the man. There is hardly any cruel wrong which
has been inflicted in the course of ages by man upon his fellow-man
that has not been justified by an appeal to religion.”—Mrs. Pechey
Phipson, M.D. (“Address to the Hindoos of Bombay”).
Id.... “There is nothing which men so easily learn as this self-
worship: all privileged persons, and all privileged classes, have had
it.... Philosophy and religion, instead of keeping it in check, are
generally suborned to defend it.”—J. S. Mill (“The Subjection of
Women,” p. 77).
Id.... A. Dumas fils speaks of “les femmes, ces éternelles mineures
des religions et des codes;” and of “les arguments à l’aide desquels
l’Eglise veut mettre les femmes de son côté”; and shows as the effect
that “Il y a des femmes honnêtes, esclaves du devoir, pieuses. Leur
religion leur a enseigné le sacrifice. Non seulement elles ne se
plaignent pas des épreuves à traverser mais elles les appellent pour
mériter encore plus la récompense promise, et elles les bénissent
quand elles viennent. Tout arrive, pour elles, par la volonté de Dieu,
et tout est comme il doit être dans cette vallée des larmes, chemin de
l’éternité bienheureuse.... D’ailleurs elles ne lisent ni les journaux, ni
les livres où il est question de ces choses-là; cette lecture leur est
interdite. Si, par hasard, elles avaient connaissance de pareilles
idées, ... elles en rougiraient, elles en souffriraient pour leur sexe, et
elles prieraient pour celles qui se laissent aller à propager de si
dangereuses erreurs et à donner de si déplorables exemples.... Mais,
pas plus que le bonheur, la ruse, l’ignorance, la misère et la servitude,
la foi aveugle, l’extase, et l’immobilité volontaire de l’esprit ne sont
des arguments sans réplique.”—(“Les Femmes qui Tuent,” &c., pp.
10, 91, 103.)
The evil which Dumas points out is common to all religions, of
whatever race or make; the hall-mark of every creed, from
Confucianism to Comtism, has been the subjection of woman, under
the affectation of advocating her highest interests. The pious
compound has usually been altered to meet the growing intellectual
requirements of common-sense and justice and humanity, and hence
the precepts of religion as to feminine conduct have by no means
always lain in such lines as the multitude in our modern Western
civilisation still enjoins on women. No more than the whole and
universal attitude of religion, ancient or modern, as regards woman,
is exposed or expressed in the following recapitulation of present or
historic facts:—“It is not the chastity of women, as we understand it,
but her subjection, that Japanese morality requires. The woman is a
thing possessed, and her immorality consists simply in disposing
freely of herself.
“As regards prostitution, Brahmanic India is scarcely more
scrupulous than Japan, and there again we find religious prostitution
practised in the temples, analogous to that which in ancient Greece
was practised at Cyprus, Corinth, Miletus, Tenedos, Lesbos, Abydos,
&c. (Lecky, ‘History of European Morals,’ Vol. I., p. 103). According
to the legend, the Buddha himself, Sakyamouni, when visiting the
famous Indian town of Vasali, was received there by the great
mistress of the courtesans. (Mrs. Spier, ‘Life in Ancient India,’ p.
28).”—Letourneau (“The Evolution of Marriage,” Chap. X.).
The enforcement, or commendation, or acceptance of the practice
of prostitution, with its profanation of the dignity and individuality
of woman, and its utter carelessness and disregard for either her
physical or intellectual well-being, is indubitable evidence of the
man-made (i.e., male) origin of such a scheme of religion or ethics or
economics. For, as Mrs. Eliza W. Farnham truly remarks:—“If a
doubt yet remains on the mind of any reader that I have stated truly
the part of the masculine as cause in this terrible phenomenon, let it
be considered how man has always introduced prostitution in every
country that he has visited, and every island of the sea. Does anyone
believe, for example, that if the voyages of discovery and trade had
been made by women instead of men, to the islands of the Pacific,
this scourge would have been left as the testimony of their visit, so
that, in a few generations, the populations native there would have
fallen a literal sacrifice to their sensuality, as they are actually falling
to man’s at this day? There is no comment needed on the illustration,
I am sure. The common sense of every reader will furnish the best
comment and answer the question correctly.”—(“Woman and Her
Era,” Vol. II., p. 299.)
Id.... Lastly, but most convincingly, as to the wilful and intentional
degradation and subjugation of woman by the teaching and rites of
religion, let it be noted that, among the Jews, the very fact of being a
woman is made a disgrace; and woman, the mother of the human
race, is insulted accordingly. In the morning synagogue service of
prayer, directly after unitedly blessing “Adonai,” for bestowing on the
barn-door fowl the power to distinguish between night and day, and
for not having created the worshippers present heathens or slaves,
each member of the male portion of the congregation thanks the
same Adonai “that Thou hast not fashioned me as a woman,” while
each member of the segregated female portion of the company is
instructed to submissively give thanks “that Thou hast fashioned me
after Thine own pleasure.” The male thanks for not being heathens
seem, under the circumstances, conspicuously premature.—(See
“Ohel Jakob,” i.e., “Jacob’s Temple,” the “Daily Prayer of the
Israelites,” Fraenkel’s ed., Berlin.)
That the spirit of this Mosaic or Hebrew sexual teaching, with its
incongruous assertions and inferences, has communicated itself
deeply to Christianity, may be observed from such passages as 1 Tim.
ii. 13, 14; 1 Cor. vii., 9; Eph. v. 24; Col. iii. 18; 1 Pet. iii. 1, 5; and many
others.
Id.... Buckle quotes from “Fergusson on the Epistles,” 1656, p. 242:
—“The great and main duty which a wife, as a wife, ought to learn,
and so learn as to practice it, is to be subject to her own husband.”
(See also Note XVII., 8.) And Buckle further cites, from “Fox’s
Journal,” “After the middle of the seventeenth century the Quakers
set up ‘women’s’ meetings, to the disgust of many, and (query,
because) in the teeth of St. Paul’s opinion.”—(“Miscellaneous and
Posthumous Works,” Vol. I., pp. 375, 384.)
Id.... As already said, the “sanctimonious” claim of “woman’s duty”
runs through all religions. Here, for instance, is what is reported in a
leader of the Manchester Guardian of August 15th, 1892:—
“In this country no one would place suicide in the ranks of the virtues. Here it is
a crime, but in China under certain circumstances it is regarded as an act of
heroism and devotion worthy of sympathy and of national recognition. Thus the
Governor of Shansi forwarded to the Emperor of China a memorial setting forth
the virtues as daughter and wife of a lady in that province. She was of good family,
both her father and grandfather having been officials in the district. At the age of
ten she showed her love for her mother in a peculiarly Chinese fashion. One of the
Celestial beliefs is that medicine acquires efficacy by having mingled with it some
human flesh, and the little girl cut some from her own body to be used for the
purpose of curing an illness which threatened her mother’s life. In 1890 she was
married to an ‘expectant magistrate,’ whose expectations were realised by his
appointment last autumn to a judicial post. What she had, as a good daughter,
done for her mother, she, as a good wife, did also for her husband, who fell ill; but
her remedy was inefficacious, and he died. She was now in a position which,
according to the Chinese code of ethics, has no responsibilities for a woman.
Without parents, husband, or children to demand her affectionate care, she
decided to commit suicide, and apparently not only communicated her intentions
to those around her, but had their sympathy and support in her decision. We are
told that, “only waiting till she had completed the arrangements for her husband’s
interment, she swallowed gold and powder of lead. She handed her trousseau to
her relations to defray her funeral expenses, and made presents to the younger
members of the family and the servants, after which, draped in her state robes, she
sat waiting her end. The poison began to work, and soon all was over.” The story of
a distracted wife seeking refuge in death from the sorrows of widowhood might
doubtless be told of any country in Europe, but the sequel is possible only in China.
The Governor of Shansi, struck with the courage of the lady in what he evidently
regards as a very proper though somewhat unusual exhibition of conjugal
affection, asks in his memorial that the virtuous life and death of the lady may be
duly commemorated. The prayer of the memorial has been granted by the Emperor
and a memorial arch is to be erected in honour of the suicide.”
For example of this let us look at the law of our own country in
even recent times. Blackstone says:—“The husband (by the old law)
might give his wife moderate correction.... But this power of
correction was confined within reasonable bounds, and the husband
was prohibited from using any violence to his wife, aliter quam ad
virum ex causa regiminis et castigationis uxoris suæ licite et
rationabiliter pertinet (i.e., otherwise than to a man for the ruling
and punishment of his wife, lawfully and reasonably pertains). The
civil law gave the husband the same or a larger authority over his
wife, allowing him for some misdemeanours, flagellis et fustibus
acriter verberare uxorem (i.e., to severely beat his wife with whips
and cudgels), for others, only modicam castigationem adhibere (to
administer a moderate chastisement). But with us, in the politer
reign of Charles the Second, this power of correction began to be
doubted, and a wife may now (circ. 1750) have security of peace
against her husband; or in return, a husband against his wife. Yet the
lower rank of people, who were always fond of the old common law,”
(query, were the women fond of it?) “still claim and exert their
ancient privilege: and the courts of law will still permit a husband to
restrain a wife of her liberty in case of any gross misbehaviour.”
(“Commentaries,” Edward Christian’s Ed., Book I., Chap. XV.)
Such was undoubtedly the generally accepted and not infrequently
acted upon assumption; and it is certain that the Courts of Law
would, in the event of a wife absenting herself from her husband,
order her return to his custody; and would, and did imprison her in
default of her compliance. And this state of things continued until—
as Mrs. Wolstenholme Elmy records in her history of the celebrated
“Clitheroe case”—
“At length, in the year 1891, and, as in the case of the negro Somerset, upon the
return to a writ of habeas corpus, there have been found judges bold enough and
just enough to set aside the ancient saws and maxims, resting mainly upon obiter
dicta and loose phrases of previous judges used in reference to hypothetical cases
never actually before the Courts, and to declare plainly and straightly that the
personal slavery of the wife is no part of the law of England. The actual words of
the Lord Chancellor in dealing with the return to the writ are, as reported by the
Times, March 20th, 1891, as follows:—
“After stating the circumstances of the marriage, the decree, and the refusal of
the wife to cohabit, it states: ‘I therefore took my wife, and have since detained her
in my house, using no more force or restraint than necessary to take her and keep
her.’ That is the return which seeks to justify an admitted imprisonment of this
lady. I do not know that I am able to express in sufficiently precise language the
difference between ‘confinement’ and ‘imprisonment,’ but if there is any
distinction, I can only say that upon these facts I should find an imprisonment, and
looking at the return it is put as a broad proposition that the right of the husband,
where there has been a wilful absenting of herself by the wife from her husband’s
house—that it is his right to seize possession of his wife by force, and detain her in
his house until she renders him conjugal rights. That is the proposition of law
involved in the return, and I am not prepared to assent to it. The Legislature has
expressly deprived the Matrimonial Court of the power of imprisoning the wife for
refusal to comply with a decree for restitution of conjugal rights, and the result of
such a system of law, if the husband had the power, would be that whereas the
Court had no power to hand the wife over into her husband’s hands, but only to
punish her for contempt by imprisonment under the control of the Court, and
without any circumstances of injury or insult, and even that power was taken away,
the husband might himself of his own motion seize and imprison her until she
consented to the restitution of conjugal rights. That is the proposition I am called
upon to establish by holding this return to be good. I am of opinion that no such
right or power exists in law. I am of opinion that no such right ever did exist in
our law. Whatever authorities may be quoted for any such proposition, it has
always been subject to this condition: that where she has a complaint of, or is
apprehensive of, ill-usage, the Court will never interfere to compel her to return to
her husband’s custody. Now this brings me to the particular circumstances of this
transaction. I am prepared to say that no English subject has a right to imprison
another English subject (who is sui juris, and entitled to a judgment of his or her
own) without any lawful authority, but if there were any qualification of that
proposition I should be of opinion that on the facts of this case it would afford an
ample justification to any Court for refusing to allow the husband in this case to
retain the custody of his wife.
“On these and other grounds the Lord Chancellor declared that the return of the
writ was bad, and ordered that the lady be restored to her liberty, the other judges
concurring.”—(“The Decision in the Clitheroe Case and its Consequences,” pp. 3,
4.)
Lord Esher was one of the two other Judges, both concurring, who
formed the Court of Appeal which granted the writ, and a few days
subsequently he gave from his place in the House of Lords the
following further statement of his judgment and views:—
“As I was a party to the judgment, which seems to have been more
misunderstood than any judgment I recollect, I, perhaps, may be excused from
making an observation. It was urged before the Court of Appeal that by the law of
England a husband may beat his wife with a stick if she refuses to obey him, and
that if a wife refused her husband conjugal rights, whatever that phrase may mean,
which I have never been able to make out, he may imprison her until she restores
him conjugal rights, or satisfies him that she will. All that the Court of Appeal
decided was that a husband cannot by the law of England, if the wife objects,
lawfully do either of those things. Those intelligent people who have declared that
the judgment is wrong must be prepared to maintain the converse—namely, that if
a wife disobeys her husband he may lawfully beat her; and if she refuses him a
restitution of conjugal rights he may imprison her, it was urged, in the cellar, or in
the cupboard, or, if the house is large, in the house, by locking her in it and
blocking the windows. I thought, and still think, that the law does not allow these
things....”—(The Times, 17th April, 1891.)
Mrs. Wolstenholme Elmy further tells us that:—
“To Lord Selborne the married women of this country owe a further debt of
gratitude for his introduction in 1884 of the Matrimonial Causes Act of that
session, which put an end to the punishment by imprisonment of the husband or
wife who refused to obey the decree of the Court for restitution of conjugal rights.
The arguments of Mr. Lankester and Mr. Finlay in the Clitheroe case, based upon
this abolition of the power of the Court to imprison for disobedience, are known to
everyone. It would be destructive not only to personal freedom, but a gross
infraction of justice and common-sense, were a husband to be permitted to
exercise on his own behalf and at his own pleasure a prerogative of punishment
which had been withdrawn from the Court.
“That this power of imprisonment was not a mere brutum fulmen, but a terrible
reality in former days, may be learned from a Suffolk case, early in the present
century. A wife in contempt of court, a lady of good family in Suffolk, was
imprisoned in Ipswich goal for disobeying a decree requiring her to render
conjugal rights to her husband. At the end of a year and ten months she became in
want of the common necessaries of life, and was reduced to the gaol allowance of
bread and water; she suffered from rheumatism and other maladies, which were
aggravated by the miseries of her imprisonment; and after many years of such
suffering died in prison—for she never went back to her husband.”—(“The Decision
in the Clitheroe Case and its Consequences,” p. 9.)
But while the law has thus been needfully amended in England, a
further evil effect has meantime supervened in our dependency of
India; for this faculty of imprisonment by the Courts for non-
compliance with their order in the event specified, which has been
abolished in England, seems to be still existent and appealed to in
our Indian Courts. (See Note XXII., 2.) The strange thing is that the
suit for the restitution of conjugal rights is not a matter of native law,
but an inadvertent and apparently entirely unintentional
introduction from our English system; the very judges who
administer the Indian Law being at a loss to account for its
appearance in their practice. One authority, in seeking the solution of
the problem, declares that—“Mr. —— ‘could not find any enactment
directly establishing suits for the restitution of conjugal rights, and
believed there were none; but that they had been recognised in a
Stamp Act, and again in the Limitation of Suits Act passed in 1871.’
The material point is that Indian lawgivers have not consciously
given this remedy to those who did not possess it before; but that it
has slipped into our law without design. Mr. —— thinks ‘That this
class of suits was known in the old Supreme Courts, in the
Presidency towns, and as between Europeans; and it was not an
improper subject of legislation as regards Stamp Duty or Limitation
by Time: but being spoken of without qualification was held by the
High Courts to be available for all classes of the Indian communities.’
If this theory be true, it accounts in an easy way for a change effected
without any intention of the Rulers at all. It is worth enquiry into
under this aspect.” Yes, enquiry and rectification hand in hand!
Id.—“... and part divine.”
The fact has been that male lawgivers, in whatever land, have
generally asserted for their code of feminine ethics or conduct a
divine origin, and have announced the punishment for breach
thereof as a divine injunction. In very few instances, indeed, was
there any attempt to decree an equal punishment to the male who
was partner with the female in a mutual breach of this morality, and
very frequently no punishment of the male attached at all; and even
in the few cases where such a punishment was nominally threatened,
the man’s share in the offence was most generally connived at, and
passed unpunished. This double code of morality has a flagrant
exemplification in the English Law of Divorce, by which, while a man
can procure a Decree of Divorce on the simple ground of the adultery
of his wife, a woman cannot obtain a like decree for her husband’s
adultery unless that offence be accompanied by such treatment of
herself as the Court will recognise as “cruelty,” or with “desertion.”
The double scheme of sexual morality, so revoltingly tolerated, in so
far as man is concerned, by “society” in the present day is too patent
to need further words here. And the repulsive cant is still that, while
the man is allowed to go free, the punishment of the woman is due
and commendable as in accordance with “divine law.” (See Note
XIV., 3.)
XXXVII.
“... husband and wife; or, as most of our elder law books call them,
‘baron’ and ‘feme.’”—(Blackstone’s “Commentaries,” Bk. I. Chap. 15.)
But the context of the words “baron” and “feme” involved
something more than a mere façon de parler of the law books.
Edward Christian says, in Note 23 to the Chapter in “Blackstone”
above quoted:—“Husband and wife, in the language of the law, are
styled baron and feme; the word baron, or lord, attributes to the
husband not a very courteous superiority. But we might be inclined
to think this merely an unmeaning technical phrase, if we did not
recollect, that if the baron kills his feme it is the same as if he had
killed a stranger or any other person; but if the feme kills her baron it
is regarded by the laws as a much more atrocious crime, as she not
only breaks through the restraints of humanity and conjugal
affection, but throws off all subjection to the authority of her
husband. And, therefore, the law denominates her crime a species of
treason, and condemns her to the same punishment as if she had
killed the king. And for every species of treason (though in petit
treason the punishment of men was only to be drawn and hanged),
till the 30 Geo. III., Chap. 48, the sentence of woman was to be
drawn and burnt alive.”
And Mr. Courtney Kenny says, on the same point, that the English
Law of Marriage in the twelfth century had “clothed the humblest
husband with more than the authority of a feudal lord, and merged
his wife’s legal existence altogether in his own.”—(“History of the
Law of Married Women’s Property,” p. 8.)
And he exemplifies the position of the “feme” as being accurately
depicted in the words of Petruchio:—
“I will be master of what is mine own,
She is my goods, my chattels; she is my house,
My household stuff, my field, my barn,
My horse, my ox, my ass, my anything.”
—(“The Taming of the Shrew,” Act III., scene 2.)
“Is there so great a superfluity of men fit for high duties, that
society can afford to reject the service of any competent person? Are
we so certain of always finding a man made to our hands for any duty
or function of social importance which falls vacant, that we lose
nothing by putting a ban on one half of mankind and refusing
beforehand to make their faculties available, however distinguished
they may be? And even if we could do without them, would it be
consistent with justice to refuse to them their fair share of honour
and distinction, or to deny to them the equal right of all human
beings to choose their occupation (short of injury to others)
according to their own preferences, at their own risk? Nor is the
injustice confined to them, it is shared by those who are in a position
to benefit by their services. To ordain that any kind of persons shall
not be physicians, or shall not be advocates, or shall not be members
of parliament, is to injure not them only, but all who employ
physicians, or advocates, or elect members of parliament.”—J. S. Mill
(“The Subjection of Women,” p. 94).
Id.... “The exigencies of the new life are no more exclusive of the
virtues of generosity than those of the old, but it no longer entirely
depends on them. The main foundations of the moral life of modern
times must be justice and prudence; the respect of each for the rights
of every other, and the ability of each to take care of himself.”—J. S.
Mill (“The Subjection of Women,” p. 159).
XL.
Eliza W. Farnham (in “Woman and Her Era,” Vol. II., p. 92) clearly
enunciates the depth of degradation and slavery from which
woman’s person must be freed:—“When this mastery is established,
and ownership of her becomes a fixed fact, she who was worshipped,
vowed to as an idol, deferred to as a mistress, required to conform
herself to nothing except the very pleasant requirement that she
should take her own way in everything; to come and go, to accept or
reject, to do or not, at her own supreme pleasure—this being may
find herself awaking in a state of subjection which deprives her of the
most sacred right to her own person—makes her the slave of an
exacting demand that ignores the conditions, emotions,
susceptibilities, pains, and pleasures of her life, as tyrannically and
systematically as if she were indeed an insensate chattel.”
Happily, as far as England is concerned, our law no longer lends its
power to enforce such a position.
I am only you!
I am yours, part of you, your wife!
And I have no other life.
I cannot think, cannot do;
I cannot breathe, cannot see;
There is ‘us,’ but there is not ‘me’:—
And worst, at your kiss I grow
Contented so.”
“If the result to the family is such as I have described what must be
the effect on the race? A slow but sure degeneration. And has this not
taken place? Is the race now such as you read of it in early times
before the Mogul invasion brought the Zenana and child-marriage in
its train? Where are the Rajputs and the Mahrattas with their manly
exercises and their mental vigour? For centuries you have been
children of children, and there is no surer way of becoming servants
of servants.”—Mrs. Pechey Phipson, M.D. (“Address to the Hindoos,”
p. 9).
Id.... “If children are to be educated to understand the true
principle of patriotism, their mother must be a patriot.”—Mary
Wollstonecraft (Letter to Talleyrand).
“The child follows the blood of the mother; the son of a slave or
serf father and a noble woman is noble. ‘It is the womb which dyes
the child,’ they say in their primitive language.... ‘The woman bears
the clan,’ say the Wyandot Indians, just as our ancestors said ‘The
womb dyes the child!’”—Letourneau (“The Evolution of Marriage,”
Ch. XI., XVII.).