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Sociological Theories 2 Assign.
Sociological Theories 2 Assign.
Sociological Theories 2 Assign.
5. Talcott Parsons was a prominent sociologist known for his theory of structural functionalism,
which aimed to provide a comprehensive framework for understanding society as a complex
system. At the core of Parsons' theory is the AGIL scheme, which represents four functional
imperatives that must be fulfilled for a society to maintain stability and equilibrium.
The AGIL scheme stands for Adaptation, Goal Attainment, Integration, and Latency. Each
component of the AGIL scheme corresponds to a specific action system and is associated with
particular social institutions:
i. Adaptation: The Adaptation component refers to the system's ability to interact
effectively with its external environment and adapt to changing circumstances. It involves
the economic subsystem, which is responsible for the production and distribution of
goods and services. Economic institutions, such as markets and corporations, play a
crucial role in fulfilling the adaptive needs of society by ensuring the provision of
resources and meeting the demands of the population.
ii. Goal Attainment: The Goal Attainment component pertains to the system's ability to
establish and achieve collective goals. It includes the political subsystem, which is
concerned with decision-making, governance, and the allocation of power. Political
institutions, such as governments and bureaucracies, are responsible for formulating and
implementing policies, maintaining social order, and addressing societal needs and
aspirations.
iii. Integration: The Integration component focuses on maintaining social cohesion and
solidarity within the system. It encompasses the social subsystem, which deals with social
interaction, norms, and values. Social institutions, including families, schools, and
religious organizations, contribute to social integration by socializing individuals,
transmitting cultural values, and fostering social bonds.
iv. Latency: The Latency component refers to the system's ability to maintain cultural
values, maintain motivation, and ensure social stability over time. It encompasses the
cultural subsystem, which encompasses beliefs, ideas, and symbols. Cultural institutions,
such as the media, education systems, and religious institutions, play a vital role in
shaping and disseminating shared meanings, norms, and beliefs that underpin social
cohesion and stability.
According to Parsons, the AGIL scheme and its associated action systems and social institutions
work together to maintain social equilibrium and fulfill the functional needs of society. He
argued that when these functional imperatives are adequately met, society achieves a state of
balance and order. However, if any of these components fail to function effectively, it can lead to
social dysfunction and instability.
6.
i. Deprivation: The first dimension of the globalization of nothing theory is deprivation. It
suggests that globalization leads to a sense of deprivation or lack of authenticity in
consumer culture. As globalized consumer products and experiences become more
widespread, local and traditional forms of culture are often displaced or commoditized.
This can result in a loss of unique cultural expressions and a sense of sameness or
blandness in consumer experiences.
ii. Consumption: The second dimension focuses on the role of consumption in globalization.
Ritzer argues that globalization creates a global consumer culture characterized by the
consumption of standardized products and experiences. This global consumer culture is
driven by a desire for novelty, convenience, and the pursuit of status and identity through
consumption. It often leads to the homogenization of consumer tastes, preferences, and
behaviors across different societies.
iii. Commodification: The third dimension emphasizes the commodification of cultural
products and experiences in the context of globalization. Ritzer argues that cultural
objects and practices are increasingly turned into commodities to be bought and sold in
the global marketplace. This commodification process involves transforming cultural
goods, such as traditional crafts, music, or cuisine, into standardized and mass-produced
products that can be easily consumed and traded.
iv. Simulation: The fourth dimension of the theory is simulation. Ritzer suggests that in a
globalized consumer culture, reality becomes increasingly simulated or mediated. The
proliferation of media, advertising, and digital technologies creates a hyperreal
environment where images, representations, and simulations dominate. This can lead to a
blurring of boundaries between reality and illusion, making it challenging to distinguish
between authentic experiences and manufactured or simulated ones.
10. Ethnomethodology is a sociological perspective that focuses on the study of how people
create and maintain social order through everyday interactions. It seeks to uncover the methods
and practices individuals use to make sense of their social world. Ethnomethodology challenges
traditional sociological theories by emphasizing the active role of individuals in constructing
social reality. While ethnomethodology shares some assumptions, it also has different strains
within the field.
Assumptions of Ethnomethodology:
Social Order is Achieved: Ethnomethodology assumes that social order is not a given but
is actively achieved and maintained through the ongoing, situated interactions of
individuals. It focuses on how individuals use practical methods and routines to create
order within their everyday lives.
Indexicality of Meaning: Ethnomethodology emphasizes that the meanings individuals
attribute to social actions and symbols are context-specific and indexical. Meaning is not
fixed but emerges from the immediate social situation and the specific social context in
which interactions occur.
Accountability and Common Sense: Ethnomethodology suggests that individuals rely on
common sense and taken-for-granted assumptions to navigate social interactions. People
use shared understandings and background knowledge to make sense of situations and to
hold each other accountable for their actions.
Reflexivity and Breaching Experiments: Ethnomethodology encourages reflexivity,
whereby individuals are aware of and reflect upon the social practices and assumptions
that underlie their everyday interactions. Ethnomethodologists use breaching
experiments, intentionally violating social norms, to expose the hidden rules and
expectations that govern social interactions.
Strains within Ethnomethodology:
Classic Ethnomethodology: This strain, associated with Harold Garfinkel, focuses on the
study of everyday interactions and the methods individuals employ to create and maintain
social order. It examines the practical accomplishments individuals achieve through their
ethno methods and explores the underlying social norms and assumptions that guide their
actions.
Conversation Analysis: Conversation analysis, influenced by ethnomethodology, focuses
on the detailed analysis of naturally occurring talk and interaction. It examines the
sequential organization, turn-taking, and other interactional features to uncover the
systematic organization of conversations and the methods individuals use to make sense
of each other's actions.
Membership Categorization Analysis: Membership categorization analysis, derived from
ethnomethodology, explores how individuals use membership categories (e.g., gender,
race, occupation) to make sense of social situations and interactions. It investigates how
individuals categorize themselves and others, and how these categorizations shape their
social interactions and identities.
Ethno methodological Experimentation: This strain focuses on conducting ethno
methodological experiments to study social phenomena. Researchers intentionally
introduce disruptions or changes to social interactions to examine how individuals
respond, adapt, and restore social order. These experiments provide insights into the
practical methods individuals employ to manage and repair disruptions to social order.
Ethnomethodology's emphasis on the active role of individuals in creating social order
and its focus on the practical methods people use to make sense of their social world
contribute to our understanding of everyday interactions. However, ethnomethodology
has been criticized for its limited attention to broader social structures, power dynamics,
and historical context. Critics argue that it may overlook the ways in which societal
factors shape individual practices and meanings.