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ﻓﻲ ﯾوم ﻣن اﻷﯾﺎم ﻗﺎﺑﻠﺗم ﻣﻠﺣدا ﯾﻧﻛر وﺟود ﷲ وﯾﺳﺗﮭزئ ﺑﻣن ﯾؤﻣن ﺑﮫ؛ ﻓﺄﻧﻛر ﻋﻠﯾﮫ أﺣد زﻣﻼﺋﻛم اﻋﺗﻘﺎده وواﺟﮭﮫ ﺑﻌﻧف وﻏﻠظﺔ ﺣﺗﻰ وﺻل ﺑﮭﻣﺎ اﻷﻣر
إﻟﻰ ﻣﺑﺎدﻟﺔ اﻟﺳب واﻟﺷﺗم ،ﻓﺗدﺧﻠت ﻟﺗﮭدﺋﺔ زﻣﯾﻠك ﻗﺎﺋﻼ :ﻋﻠﯾك ﺑﺎﻟﺗزام ﻣﻧﮭﺞ اﻟرﻓق واﻟﻠﯾن ﻓﻲ دﻋوﺗﮫ واﻗﻧﺎﻋﮫ ،واﻋﺗﻣﺎد اﻷدﻟﺔ اﻟﻌﻘﻠﯾﺔ واﻟﻣﻧطﻘﯾﺔ اﻟﺗﻲ
اﺳﺗﻧﺑطﻧﺎھﺎ ﻣن ﺳورة "ﯾس" ،ﻛﻣﺎ ﯾﻠزﻣك أن ﺗرﺣﻣﮫ ﺑﺎﻟﺣرص ﻋﻠﻰ ھداﯾﺗﮫ ﻣن ﺧﻼل إﺑراز ﻣﻘﺎﺻد اﻻﺳﻼم اﻟﺳﺎﻣﯾﺔ اﻟﻣﺣﻘﻘﺔ ﻟﺳﻌﺎدة اﻟﺑﺷرﯾﺔ ،ﻣﻘﺗدﯾﺎ ﻓﻲ ذﻟك
ﺑﺄﻛﻣل اﻟﺑﺷرﯾﺔ ُﺧﻠ ُﻘﺎ ً وﺗﻌﺑدا وﻣﻌﺎﻣﻠﺔ ودﻋوة؛ ﻣﺣﻣد رﺳول ﷲ اﻟذي ﺿرب ﻟﻠﺑﺷرﯾﺔ أوﺿﺢ ﻣﺛﺎل ﻓﻲ اﻟرﺣﻣﺔ واﻟرﻓق ﺑﺎﻟﻣواﻓق واﻟﻣﺧﺎﻟف ،وأﺑﮭﻰ ﺻورة
ﻓﻲ اﻟﺗوازن واﻻﺳﺗﻘﺎﻣﺔ واﻟﺗدﯾن ﻣن ﻏﯾر ﺗﺷدد وﻻ ﻣﯾوﻋﺔ ﻓﻛﺎن ﺑﺣق ﻛﻣﺎ ﻗﺎل ﺗﻌﺎﻟﻰ ":وﻣﺎ أﺳﻠﻧﺎك إﻻ رﺣﻣﺔ ﻟﻠﻌﺎﻟﻣﯾن".
2ن -6ﺟﺎء ﻓﻲ اﻟوﺿﻌﯾﺔ ﺑﺄن ﻟﺗﺷرﯾﻌﺎت اﻻﺳﻼم ﻣﻘﺎﺻد وﻏﺎﯾﺎت ﺳﺎﻣﯾﺔ؛ ﻣﺎ أﻧواع ھذه اﻟﻣﻘﺎﺻد؟ وﻣﺎ اﻟﻌﻼﻗﺔ ﺑﯾﻧﮭﺎ؟
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1,5ن -7ﺿﻊ ﺳطرا ﺗﺣت إﺟراءات ﺣﻔظ اﻟﻧﻔس ﻣن ﺟﺎﻧب اﻟوﺟود وﺳطرﯾن ﺗﺣت إﺟراءات ﺣﻔظﮭﺎ ﻣن ﺟﺎﻧب اﻟﻌدم ﻓﯾﻣﺎ ﯾﺄﺗﻲ:
" -وﻻ ﺗﻠﻘوا ﺑﺄﯾدﻛم إﻟﻰ اﻟﺗﮭﻠﻛﺔ" – " ﻣن ﻗﺗل ﻧﻔﺳﺎ ﺑﻐﯾر ﻧﻔس أو ﻓﺳﺎد ﻓﻲ اﻷرض ﻓﻛﺄﻧﻣﺎ ﻗﺗل اﻟﻧﺎس ﺟﻣﯾﻌﺎ" – " وﻟﻛم ﻓﻲ اﻟﻘﺻﺎص ﺣﯾﺎة ﯾﺎ أوﻟﻲ اﻷﻟﺑﺎب" –" ﻓﺎﻧﻛﺣوا ﻣﺎ طﺎب
اﻟر ْز ِق".
ت ﻣِنَ ﱢ اﺟﺎ َو َﺟ َﻌل َ ﻟَ ُﻛم ﻣﱢنْ أَ ْز َوا ِﺟ ُﻛم َﺑﻧِﯾنَ َو َﺣ َﻔدَ ًة " –"ﻗُلْ ﻣَنْ َﺣ ﱠر َم ِزﯾ َﻧ َﺔ ﱠ ِ
ﷲ اﻟﱠﺗِﻲ أَ ْﺧ َر َج ﻟِ ِﻌ َﺑﺎ ِد ِه َواﻟ ﱠط ﱢﯾ َﺑﺎ ِ ﻟﻛم ﻣن اﻟﻧﺳﺎء" – " َو ﱠ
ﷲُ َﺟ َﻌل َ ﻟَ ُﻛم ﻣﱢنْ أَﻧﻔُﺳِ ُﻛ ْم أَ ْز َو ً
4ن -8اﻣﻸ اﻟﺟدول أﺳﻔﻠﮫ ﺑﻣﺎ ﯾﻧﺎﺳب ﻣن اﻷﯾﺎت ﻣن ﺳورة "ﯾس":
اﻵﯾﺎت اﻟﻘﺿﯾﺔ
دﻟﯾل ﻋﻘﻠﻲ ﻋﻠﻰ اﻣﻛﺎﻧﯾﺔ
اﻟﺑﻌث
دﻟﯾل ﻋﻘﻠﻲ ﯾﺑطل اﻟﻘول
ﺑﺎﻟﺻدﻓﺔ
............................................................................................................................................... ب -اﻟﻌﻧف واﻟﺷدة دﻟﯾل ﻋﻠﻰ ﻗوة اﻟﺷﺧﺻﯾﺔ؛ وھو اﻷﺳﻠوب اﻟذي ﯾﺟب ﺗوظﯾﻔﮫ ﻓﻲ اﻟدﻋوة إﻟﻰ اﻟﺣق.
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.............................................................................................................................................................. ج -ﻻ وزن ﻟﻠدﻧﯾﺎ ﻋﻧد ﷲ ﺗﻌﺎﻟﻰ؛ ﻟذﻟك ﻛﺎن ﻣن اﻟﺣﻛﻣﺔ اﻻﺳﺗﻐﻧﺎء ﻋﻧﮭﺎ واﻻﻧﺷﻐﺎل ﺑﺎﻟﻌﺑﺎدة ﻓﻘط.
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