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To Christina, Audrey and William for the past, present, and future. —Dan Sherman
To Anne and Loki, for love, patience, and walks. —Dave Montgomery
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W. W. Norton & Company has been independent since its founding in 1923, when William
Warder Norton and Mary D. Herter Norton first published lectures delivered at the People’s
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transferred control of the company to its employees, and today—with a staff of five hundred
and hundreds of trade, college, and professional titles published each year—W. W. Norton &
Company stands as the largest and oldest publishing house owned wholly by its employees.
Copyright © 2021 by W. W. Norton & Company, Inc.
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First Edition
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Brief Contents
1 Environmental Science and Sustainability: What’s the Big Idea? 2
2 Ethics, Economics, and Policy: Who or What Do We Value? 28
3 Matter and Energy: What Are the Building Blocks of Sustainability? 56
4 Life: What Shapes Biodiversity? 78
5 Conservation: Why Is It Important to Protect Biodiversity? 110
6 Human Population: Can We Have Too Many People? 140
7 Water: How Do We Use It and Affect Its Quality? 168
8 Air: What Are We Breathing? 202
9 Land: How Does It Shape Us? 232
10 Systems and Cycles: Are We Harming Earth’s Life Support System? 262
11 Climate: How Does Global Climate Change? 288
12 Food: How Do We Feed Ourselves? 318
13 Fossil Fuels: Energy of the Industrial Age? 348
14 Energy Alternatives: How Are Our Energy Decisions Changing? 376
15 Waste: What Happens to All the Stuff We Use? 404
16 Urbanization: Why Are Cities Growing? 432
17 Environmental Health and Justice: How Does Our Environment Affect Our
Health? 460
18 Decision Making: Why Do Our Choices Matter? 490
19 Groups and Organizations: How Do We Work Together for Sustainability? 512
20 Government: How Can Policy Influence Sustainability? 536
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Contents
To the Instructor xxviii
To the Student xxxii
Acknowledgments xxxiv
4 Life:
What Shapes Biodiversity? 78
Chapter Objectives 79
4.1 What Do Living Things Have in Common? 80
4.2 How Does Life Evolve? 82
Mutations, Selection, and Extinction 83
Five Misconceptions about Evolution 84
4.3 What Shapes Biodiversity? 85
How Many Species Are There? 86
Species Evenness 86
Ecosystem Diversity and Biogeography 87
Biomes 87
4.4 How Do Communities of Organisms Interact? 89
Competition 89
Predation 92
STORIES OF DISCOVERY Predators and Trees in Yellowstone 93
Interspecific Competition 94
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Coevolution 95
Symbiotic Interactions 95
4.5 What Controls Population Size? 96
Population Growth and Responses to Limits 96
Population Density 97
Reproductive Strategies 98
4.6 What Causes Population Traits to Change? 99
Genetic Diversity 100
4.7 What Can Cause Loss of Biodiversity? 101
Identifying Areas and Species Vital to Biodiversity 102
SUSTAINABILITY MATTERS Killing to Protect Biodiversity in New
Zealand 103
4.8 What Can I Do? 105
Create Some Wildlife-Friendly Habitats Where You Live 105
Reduce Some of the Negative Effects on Wildlife Where You Live 105
Minimize Your Impact on Wildlife When You Are Out Enjoying Nature 105
Chapter 4 Review 106
Summary 106
Key Terms 106
Review Questions 106
For Further Thought 107
Use the News 107
Use the Data 108
Learn More 109
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5 Conservation:
Why Is It Important to Protect Biodiversity? 110
Chapter Objectives 111
5.1 What Is the Status of Earth’s Biodiversity? 113
Human Impact on Biodiversity 113
5.2 Why Protect Biodiversity? 115
What Are Ecosystem Services? 116
Placing Economic Value on Ecosystem Services 117
Criticisms of the Ecosystems Services Approach 118
5.3 What Are Protected Areas? 118
STORIES OF DISCOVERY Can Biodiversity Boost Soil Fertility and
Agricultural Productivity? 119
National Parks, Monuments, and Recreation Areas 122
National Wildlife Refuges 122
National Forests 123
Bureau of Land Management Lands 123
Wilderness Areas and Wild and Scenic Rivers 123
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6 Human Population:
Can We Have Too Many People? 140
Chapter Objectives 141
6.1 What Is the History of Human Population Change? 142
Historical Population Crashes 143
6.2 What Has Driven Recent Population Growth? Can Earth Support It?
146
Rates of Birth and Death 146
Agricultural Development and Technology 147
Advances in Health 148
How Much Human Activity Can Earth Support? 148
6.3 How Have Societies Attempted to Control Population? 148
Population-Control Policies 149
Social Stratification and Inequality 150
STORIES OF DISCOVERY Soap Operas and Fertility 151
6.4 How Is Global Population Changing? 152
Demographic Transition 153
Examples of Demographic Transition 154
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7 Water:
How Do We Use It and Affect Its Quality? 168
Chapter Objectives 169
7.1 Where on Earth Is All the Water? 170
7.2 How Does Freshwater Support Life? 174
Lakes and Ponds 174
Rivers and Streams 175
Life in Wetlands and Estuaries 175
7.3 How Can Humans Impact Freshwater? 177
Increased Withdrawals from Groundwater Systems 177
Disruptions to Surface Water Systems 178
Water Pollution 180
7.4 Can We Improve Access to Freshwater? 182
SUSTAINABILITY MATTERS Cow Milk or Almond Milk—What Uses More
Water? 183
Where Does the Water Go? 184
Water Shortages 184
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8 Air:
What Are We Breathing? 202
Chapter Objectives 203
8.1 What Makes Up the Air We Breathe and Our Atmosphere? 204
Pressure 205
How Is Earth’s Atmosphere Structured? 206
8.2 What Is Weather and How Does It Change? 207
Temperature 208
Water Vapor 208
Barometric Pressure 209
Wind, Fronts, and Storms 210
Lake and Land Effects 211
8.3 How Does the Atmosphere Circulate? 212
Patterns of Atmospheric Pressure and Prevailing Winds 212
STORIES OF DISCOVERY What’s in the Clouds? 213
Atmospheric Dust Transport 214
8.4 How Does the Atmosphere Become Polluted? 215
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9 Land:
How Does It Shape Us? 232
Chapter Objectives 233
9.1 How Do Mountains Rise and Animals Find Their Way Home? 234
Earth’s Internal Structure 235
Plate Tectonics 236
9.2 How Does Earth Recycle and Renew Its Surface? 238
Forming then Weathering 238
Erosion and Lithification 239
9.3 Why Are Minerals Important, and How Do We Get Them? 241
Minerals and Mineral Resources 241
9.4 What Shapes Earth’s Surface? 244
Landforms 245
Processes That Shape the Land 247
9.5 What Is Soil, and Where Does It Come From? 248
STORIES OF DISCOVERY Worms Make Soil 249
Soil Horizons 250
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11 Climate:
How Does Global Climate Change? 288
Chapter Objectives 289
11.1 How Do We Measure Global Climate? 290
Temperature Records 291
Temperature Measurements from the Ocean 292
Geothermal Gradients 292
Proxies 292
11.2 What Caused Climate Change in the Past? 293
The Greenhouse Effect 293
Continental Drift 295
The Composition of the Biosphere 296
Earth’s Orbit 296
Ocean Currents 296
Eruptions and Asteroids 296
11.3 What’s Happening with Our Climate Now? 297
The Concentration of Carbon Dioxide in the Atmosphere Is Increasing 297
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12 Food:
How Do We Feed Ourselves? 318
Chapter Objectives 319
12.1 How Did Our Modern Agriculture Develop? 320
Historical Agricultural Practices 320
Modern Agricultural Practices: The Green Revolution 321
12.2 How Does Modern Agriculture Impact the Environment? 323
Soil Loss and Degradation 323
Water Quality and Air Pollution 324
Water Availability 325
Pesticides 325
Genetically Modified Organisms 328
The Loss of Agrobiodiversity 328
SUSTAINABILITY MATTERS Genetically Modified Organisms 329
12.3 How Is Meat Production Changing What We Consume? 330
Changing Livestock Production Practices 330
Chicken Production 331
Pork Production 331
Beef Production 332
Catching and Raising Seafood 332
12.4 Is Conventional Meat Production Sustainable? 334
Impacts of Livestock Production 334
Impacts of Seafood Production 334
12.5 How Have Our Food Systems Changed? 336
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13 Fossil Fuels:
Energy of the Industrial Age? 348
Chapter Objectives 349
13.1 What Are Fossil Fuels, and How Important Are They Today? 350
13.2 Have We Always Used Fossil Fuels? 352
Energy and Early Human History 352
Power and Productivity 353
13.3 What Drove the Rise of Fossil Fuels? 355
Economic Forces and the Rise of Fossil Fuels 355
Government Actions and the Rise of Fossil Fuels 357
13.4 What Are the Environmental Impacts of Obtaining and Using Fossil
Fuels? 358
Coal 358
Oil 359
Natural Gas 364
SUSTAINABILITY MATTERS What Is Fracking? 365
13.5 What Factors Will Impact the Future of Fossil Fuels? 367
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14 Energy Alternatives:
How Are Our Energy Decisions Changing? 376
Chapter Objectives 377
14.1 Why Are Wind and Solar Power Use Growing? 378
Wind Power 378
Solar Power 380
14.2 What Are Other Energy Alternatives? 382
Hydropower 382
Nuclear Power 383
Geothermal Power 385
14.3 How Is Alternative Energy Used for Transportation? 386
Ethanol and Other Biofuels 386
STORIES OF DISCOVERY The Solutions Project 387
Electric Vehicles 388
Fuel Cells 388
Adoption of Technologies 389
14.4 What Role Does Energy Conservation Play in Energy Transitions?
390
SUSTAINABILITY MATTERS Self-Driving Cars 391
Cogeneration 392
14.5 What Could Drive a Transition Away from Fossil Fuels? 392
Economic Forces 393
Innovative and Infrastructure for Energy Storage and Distribution 393
Government Actions 398
14.6 What Can I Do? 398
Explore Options and Benefits for Trading in Your Less Fuel-Efficient Car
398
Support Alternative Energy Initiatives on Campus 399
Join in the Debate about Local Alternative Energy Projects 399
Learn More about Global Energy Policies 399
Chapter 14 Review 400
Summary 400
Key Terms 400
Review Questions 400
For Further Thought 401
Use the News 401
Use the Data 403
Learn More 403
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15 Waste:
What Happens to All the Stuff We Use? 404
Chapter Objectives 405
15.1 What Is Waste? 406
Municipal Solid Waste 406
Solid Waste 407
Life-Cycle Assessment 407
15.2 What Happens When Waste Is Dumped? 410
Polluting Gases 411
Leachate 411
Ocean Dumping 412
Waste Trade 412
SUSTAINABILITY MATTERS Who Bears the Impacts of Waste? 413
15.3 How Do We Manage Waste? 414
Incineration 414
Isolation 415
Conversion 417
15.4 How Do We Recycle and Reuse Waste? 418
Recycling 418
The Economics of Recycling 420
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16 Urbanization:
Why Are Cities Growing? 432
Chapter Objectives 433
16.1 How Are Urban Areas Changing? 434
Putting the Urban Transition into Historical Perspective 434
Urbanization and Environmental Impacts 434
The Opportunity of Urban Areas 438
16.2 What Are Slums? 439
History and Development of Slums 440
Opportunities in Slums and Cities in the Developing World 440
16.3 What Is Suburban Sprawl? 441
Characteristics of Sprawl 442
What Are the Problems of Suburban Sprawl? 443
16.4 How Did Suburban Sprawl Develop in the United States? 445
Building Policies 446
Transportation Infrastructure 447
Sprawl and Consumption 447
16.5 What Is Urban Planning? 448
Urban Planning 448
Challenges of Planning 448
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17.6 What Are the Most Common Physical Hazards in the Environment?
477
Radiation Hazards 479
17.7 How Is Climate Change Affecting Environmental Health Issues? 481
Extreme Weather 481
Expanded Ranges for Diseases 482
17.8 Where Are Vulnerable Communities Located? 482
What Actions Promote Environmental Justice? 483
17.9 What Can I Do? 484
Follow Good Sanitation and Hygiene Practices 484
Avoid Chemical and Radiation Hazards When Possible 484
Prepare a Personal and Community Disaster Plan 484
Become Aware of Environmental Injustices in Your Area 484
Understand Your and Your Coworkers’ Right to a Safe Workplace 485
Chapter 17 Review 485
Summary 485
Key Terms 485
Review Questions 486
For Further Thought 486
Use the News 486
Use the Data 488
Learn More 489
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18 Decision Making:
Why Do Our Choices Matter? 490
Chapter Objectives 491
18.1 What Are the Key Factors Influencing Our Decisions? 492
Hierarchy of Needs 492
Automatic Thinking 492
Emotional Defense Mechanisms 494
Social Acceptance and Conformity 494
SUSTAINABILITY MATTERS Addressing Product Obsolescence: How
Can We Extend the Useful Life of Our Stuff? 495
What Do You Believe? 496
18.2 What Are Some Successful Strategies to Influence Behavior? 496
STORIES OF DISCOVERY Applying a Nudge to Reduce Food Waste 497
Prompts 498
Feedback 498
Commitments 498
18.3 How Can Incentives Motivate Behavior? 502
How Do Incentives Work? 502
Incentives as a Strategy to Influence Choice 502
Social Incentives 502
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Translation[645]
Concerning the indispensable necessity of recognition,
by the Holy See, of the Royal House of Stuart, as the sole
and legitimate successors to the Kingdom of England, and
concerning the inconsistencies and incongruities which
would ensue, should she follow the contrary course, being
one which would little become the dignity of the Holy See.
He who presents this Memorial wishes to state the
case briefly, basing his reasonings on public and well-
known facts. No one in the world is ignorant of the fact
that King James II. was hunted from his throne in odium
Religionis. The very people who were scheming for his
expulsion would have been the last to deny two infallible
principles. The first—that the Kingdom of England was, of
its nature, an hereditary one; the second, that the Royal
Person of James II. was the lawful successor. Wishing
therefore to find an adequate pretext for deposing him,
without destroying the right of succession, which is, by
law, unalterable, they, to serve their own ends, brought
forward the question of the establishment in the kingdom,
already made by law, of the Anglican Religion; and making
as their chief complaint, that the fact of the king being a
Catholic placed that law in constant and imminent peril of
destruction and subversion, they made an Act of
Parliament in which, while claiming to explain the spirit of
the laws of succession, they declared at the same time
that it was not fitting that any one whosoever should
succeed who was of the Catholic Religion, or who did not
conform to the dominant religion.
By virtue of this Act, then, were James II. and his
Catholic offspring deprived of the throne, and his nearest
Protestant relative was called to succeed to it, whose line
has continued to do so even to our own days, not only in
the persons of James ii.’s two daughters, who were
Protestants, but also in those of the Princes of the House
of Hanover, these being the nearest Protestant heirs; in
proof of this, any one who has knowledge of the history of
the princes of this century knows that the Princess Anne,
called by them Queen, wishing to show favour to her
brother James III., to the exclusion of the House of
Hanover, sent accredited persons to try to persuade him
to declare himself a Protestant, and to remove, in this
manner, the only obstacle that stood in the way of his
possession of his kingdom: but that special grace of God,
which gave strength to his father, James II., to sacrifice
three kingdoms for the Holy Faith, likewise gave strength
to his son to refuse courageously any such means of
regaining them.
This, one may take for granted, is an undoubted fact,
that then, as now, the Holy See is bound by no Treaty of
Peace, in the arranging of which, by means of her
Ministers, she has had no voice, and how much less does
she approve of any act that can, either directly or
indirectly, infringe on her rights and those of Holy Church,
the head of whom is the Supreme Pontiff, the Vicar of
Christ: rather should such arise she would make fitting
protests.
Now can it be questioned that any public decree could
be more directly contrary to our Holy Faith, and
consequently could infringe more seriously on the rights of
Holy Mother Church, than that of which we are treating, by
means of which the rights of Succession are denied to any
one happy enough to be one of her sons? Hence it is that
the Supreme Pontiffs, beginning with Innocent xi. of pious
memory, did not deem it necessary to make any explicit
protest against such an iniquitous decree, contenting
themselves instead with the continued recognition which
the Holy See has always accorded to the Royal House of
Stuart, as the sole and legitimate successors to the
throne, so that the Holy See came to regard this Decree
(to which, had she refused to recognise the legitimate
Catholic successors, she would have been indirectly and
tacitly agreeing,) as null.
And indeed, there is a great comparison to be drawn
between the recognition given by the Holy See to the
Royal House of Stuart, to the exclusion of the House of
Hanover, and that which this same Holy See accords to
other heretical princes; as, for example, the Pope certainly
is in no treaty, and has no correspondence with the Kings
of Sweden and Denmark, but this is solely because they
are heretics, not because he denies in any way their
legitimate right to their succession. Thus, in the papers
printed with the approbation of the Court of Rome, no
difficulty is raised as to speaking of them as King of
Sweden and King of Denmark; but in the case in point, the
Most High Pontiff treats directly with this heretical House
of Hanover, though he cannot by any means recognise its
head as the legitimate successor to the Kingdom of
England, so that in this manner he is ratifying the
aforesaid iniquitous decree, and directly admitting it as
valid and real.
It is plainly seen by the whole world how deeply
imbued with these facts and principles was Clement xi. of
blessed memory, who, when His Majesty King James III.
turned to him as his only refuge (on account of the Treaty
of Peace, to which all the Catholic princes, with the
exception of His Holiness, were constrained to consent),
carried him away to the Papal States, and afterwards to
Rome: the Holy Father, I say, fully imbued with and
convinced of the aforesaid sentiments and truth, did not
content himself with simply recognising and treating the
royal person of James III. as the sole and legitimate King
of England, but, wishing to recognise also all his royal
progeny, he spared no trouble to ensure that the
propagation of the line should be carried on, in order to
procure him a legitimate successor. This was effected by
the marriage of James III. with the Princess Sobieski;
which was not a little facilitated by letters written by the
Pope to the Emperor. In a few months it became known
that the hopes for an heir were to be realised, and towards
the last days of the year 1720, as the time of his birth
approached, the Holy Father knowing on the one side the
necessity of rendering the legitimacy of the birth
indisputable, and on the other, realising that the Holy See
must in nowise contradict herself, but must act in such a
manner as to show most decidedly her protest against the
unjust Decree, by recognising the future offspring as heir-
apparent and legitimate successor to the throne of
England, he took upon himself to see that this event
should take place with the greatest possible solemnity;
and therefore, by the wish of the Holy Father, there were
called to be present at the birth, the Sacred College, the
Roman Senate, the highest Roman Princes and Prelates,
and the foremost nobility of Rome; and although there was
a delay of three days before the birth took place, during
the whole of this time the ante-rooms of Her Majesty were
filled with these most venerable personages, who relieved
one another by turns, while some of the Cardinals sat up
each night. Thus, in the midst of so honourable an
assembly was born on December 31st of the aforesaid
year, Charles Edward, Prince of Wales, acknowledged as
such, and consequently as heir-apparent to the Crown, by
the Supreme Pontiff himself, who without delay had the
birth announced to all the people by means of a salute
from the cannon of the castle. And here it is allowable to
reflect that even had King James III. been in peaceful
possession of his throne the aforesaid newly-born Prince
could not have received greater honours, nor could his
right to succeed to the Crown have been proclaimed more
unquestionably. The only formality which could have put a
finishing touch to the rest was the traditional Delivery of
the Swaddling Clothes, which it was the custom to send
only to the heirs of crowned heads (and then only to those
reigning by succession, not by election): but, as Clement
xi. of pious memory died before this matter was
concluded, it fell to his successor, Innocent xiii., to
complete it, which he did with all possible solemnity,
sending an ambassador, with all the formality and
ceremonies observed with other Courts.
From all this, it cannot be denied that the obligations
under which the Royal House of Stuart lay to Clement xi.
of blessed memory are very plainly shown, but it is also
shown just as plainly how much His Holiness had at heart
the dignity of the Holy See, and how well he realised the
absolute necessity by which he was bound to sustain the
rights of the aforesaid Royal House inviolable. The Holy
Father saw plainly that all these repeated acts of
recognition must necessarily greatly embitter the English
Government against the Catholics, and, in consequence,
must, in a manner, be an obstacle to the success of the
missions. He also understood that he alone was the one
Catholic prince who had made this act of recognition. With
all this, keeping before his eyes the justice of the cause
(which was quite apart from the question of religion), the
abhorrence that the Holy See could never sufficiently
show to the aforementioned decree, and, finally, the strict
obligation of his successors never to depart from the line
he had taken towards a family which deserved so much
from the Holy See, he did not hesitate for a moment to
pursue this course with great solemnity, thereby robbing
his successors of any reason of doubt concerning the
treatment owed to the Prince of Wales on the death of his
father; since His Holiness knew well, that once a son was
recognised as heir-apparent by the Holy See, no doubt
could be raised that at the death of his father he should
succeed to everything, and therefore to his dignity and
honours: in the same way that, in the Empire
(notwithstanding its being an Elective State), once the
Holy See recognised any one as King of the Romans, she
could not afterwards, on the death of the Emperor, free
herself from recognising his successor. The mind of the
glorious Clement xi. was so full of these just sentiments,
at the moment of his death, that he wished to show plainly
to all the Sacred College how great was his anxiety that
what he had done towards the Royal House should be
permanently maintained, laying on them a special charge
to that effect. All the succeeding Popes, beginning with
Innocent xiii. down to Clement xiii., now by the grace of
God reigning, have been most faithful and zealous
executors of this trust, and all have treated and regarded
the first-born son of James III. as Prince of Wales;
therefore as successor to the King of England. Hence,
ever since the Prince has been admitted to audiences with
His Supreme Holiness, there has never been the slightest
difficulty as to his treatment, or rather, there has been no
doubt, that among other fitting distinctions, he should
have, as did the king, his father, an armchair (which it is
customary for the Holy See to offer to the heirs-apparent
to a throne). But, in this one particular, His Majesty asked
that a slight modification might be made in his presence,
for the one and only reason of maintaining the custom of
the Kingdom of England, where even the eldest son in the
presence of his father is not allowed to sit in a seat equal
to his: and to comply with His Majesty’s wish, the prince
has always been given an easy chair, but without arms.
There now remains to examine the contradictions and
inconsistencies which would arise each time that the Holy
See refused to recognise the Prince of Wales as legitimate
successor to the king, his father, at the death of the latter.
These would be without doubt innumerable; it would not
be easy to foresee them all, nevertheless we can mention
some. Firstly, that as the Prince of Wales has for the
space of forty-five years been in possession of the title
and prerogatives of Prince of Wales, they cannot now be
denied him, whether present or absent, without derogating
and expressly contradicting the solemn line of action
followed by six successive Popes. In the second place, it
must follow that if the Holy See to-day treats and looks on
this same person as Prince of Wales (that is to say, as
natural successor to the throne of England, as is the
Dauphin to that of France, and the Prince of the Asturias
to that of Spain), and to-morrow hearing of the death of his
father draw back from recognising him as succeeding to
that father in dignity and honours, she thus denies that he
ever was Prince of Wales. In the third place, how could
she then recognise the aforesaid Prince after his father’s
death? Perhaps still as Prince of Wales? But it is averred
that he is that no longer. Plainly then, either he is entitled
to the same treatment as that given to his father, whom he
has succeeded, or, it is only right to say that he has not
been entitled all these years to the prerogatives and rights
of heir. Fourthly, before the Pope could make an
innovation of this nature, so entirely at variance with the
course adopted by his predecessors, it would be
necessary to have some very strong reason, which neither
exists now, nor ever can exist. For, if any of the Catholic
princes have been constrained to draw back from the
recognition of the Royal House of Stuart, as legitimate
successors and heirs to the throne of England, it has only
been in consequence of their entering on different treaties
of peace with the present Government of England, which
has put them under the necessity of recognising the
heretical succession, as established by the famous Act of
Parliament. But no such cause can possibly affect the
Holy Father in any way. He has never made nor can he
make treaties of any sort with heretical Princes: neither
has he ever taken part in the aforesaid treaties of peace of
other princes. Above all, he never has recognised, nor can
he ever recognise, as valid or real, this same famous
Decree, against which, as has been shown above, the
continued recognition of the Royal House of Stuart serves
as an indisputable protest. And from this we come to the
fifth serious inconsistency, which might be most prejudicial
to the Holy See; for if the Pope should cease to recognise
the Prince of Wales as successor to the king, his father, it
is evident, even to his most humble admirers, that he
would be, in a way, revoking all the protests made by his
predecessors, and a very dangerous consequence might
ensue: namely, that should the prince of any heretical
state become a Catholic, it would be within the power of
his subjects, for this one reason only, to deprive him of his
rights and inheritances.
Sixthly, is it not easy to see the serious inconsistency
that would arise in the Public Records, which, up till now,
have, with the authority of the Holy See, been printed for
so many years in the same manner? Under the heading of
England should there then be inscribed the name of
George III? But this is not possible, since he has never
been, nor can be recognised by the Pope as king. Should
there not rather be entered under the above heading—
Charles Edward, Prince of Wales—Henry Benedict, Duke
of York? But where is the father? If he is dead there is no
longer a Prince of Wales, then this title does not belong to
him. Either the title should be that of king, or it should be
abolished, with that of England, as if it no longer existed.
It only remains then to examine whether in the
circumstances in which the Holy See is now placed, the
Papal recognition (as in the occasion of the death of King
James III.) of the son who has been for so many years in
possession of the titles and prerogatives of the Prince of
Wales, as successor in dignity and honours, can, in any
justice be called an innovation. He who writes appeals to
the whole world, even to the enemies of the Royal House,
though even these he can hear declaring as with one
voice that the innovation would rather be, that the Holy
See should act to the contrary; it would be a self-
contradiction, in that it would be showing approbation of
that of which she does not approve, and further, it would
be showing great hostility to the Royal House in return for
its having sacrificed three kingdoms for the Holy Faith, in
depriving it of the only refuge to which it can rightly turn,
and in which it has trusted for so many years. And there is
no Catholic prince who does not well understand how
impossible it would be for the Pope to follow such a
course. They know well that no prince is called upon to
account for his doings to any one else, more particularly
when they concern matters or principles relating to his
own state. And indeed, notwithstanding that all the
Catholic princes in a body have lately refused to recognise
the King of Poland, and only the Pope, with two heretical
princes have done so, the Catholic princes, have, in this
action of the Holy Father found no cause of quarrel, or, if
they have found any, they have been satisfied with the just
remark, that the Pope is not obliged to give any reasons
for his actions under any circumstances, and that, in this
case, he has only followed the rules and principles of the
Holy See, and lastly that it is sufficient for him that he is
satisfied with the validity of the election, and of the
treatment accorded to his ambassador, as representing
his own person.
But in our case, this only strengthens the argument, in
that the recognition of the King of Poland admitted of
some inquiries and discussion, but what discussion or
inquiry can be necessary in recognising the legitimate
succession of a son to a father, after the death of the
latter? In reality there is no comparison between the two
cases, this last recognition being nothing new, but rather
the necessary consequence of the understanding that was
established years ago by the supreme Pontiffs, that they
should recognise the son of James III.
And all the arguments that could be cited, in order that
the Holy See should give herself a dispensation from now
recognising the Prince of Wales as legitimate successor
on the death of his father, might have been brought
forward just as reasonably, and with greater force, to
hinder Clement xi. of pious memory from recognising him
as Prince of Wales, as he did with all ceremony, as has
already been stated, being at that time the only Catholic
prince who did so recognise him. And although the House
of Hanover saw that this act constituted a promise from
the Holy See, which it certainly did, to recognise the prince
as legitimate successor of his father, after the death of the
latter, this, notwithstanding, brought none of those evil
effects (perhaps chimerical) which were feared by some
people who were but ill-informed or little conversant with
the state of affairs in the kingdom.
He who has written this Memorial would have it
understood in conclusion, that he has no other aim in view
than to remove scruples felt by some who know little of the
affairs of the world, and to combat the difficulties that
perhaps might be raised by enemies, not only of the Royal
House, but of the Holy See. For the rest, there has ever
been such continual clemency and fatherly love shown by
His Holiness, now by the grace of God reigning, towards
the whole of the aforesaid Royal House that it is
impossible to believe, on the death of King James iii., that
His Holiness will in any way depart from the most wise
example set by his predecessors of glorious memory.
Note:—As, after the completion of this Memorial there
were not lacking those who cast doubts on the sentiments
of His Holiness, now by the grace of God reigning,
towards the Royal House, suspecting that they differed
from those of his predecessors, and who, therefore, might
consider the lively confidence evinced by the writer in the
latter part of this Memorial simply as an empty compliment
towards His Holiness, this same writer has therefore
considered it a strict act of justice, as well as a tribute of
gratitude and respect, towards the Holy Father, to insert at
the end of this Memorial any letters that bear upon the
present resolution of the Royal Prince of Wales to return to
this capital. And as the exact sentiments of the Holy
Father towards the Royal House and the person of the
said Prince of Wales have been shown more
unquestionably clearly than the light of the sun, so the
writer considers any further comments and explanations
unnecessary, to show how unfounded and false these
suspicions are, and with how much reason and foundation
the writer has relied so surely on the sentiments of the
Holy Father, and how well the Royal Prince of Wales has
understood them, in that it is solely on the strength of the
same, that he continues in his resolve to return to Rome.
APPENDIX VI
THE MACDONALDS