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waiting for one to lead him up to the sunny multitudinous surface-
world, and send him forth to bless mankind. O long-tarrying Virtue,
be it mine to open the doors of thy captivity! Thou mineral Might,
thou fragment from the stones of the New Jerusalem, thou shalt
lodge no more in vain among us! I have felt thy secret growing up
within my soul, as a shoot of the tree of life, and therewithal will I go
forth and heal the nations![214]
Atherton. No, not till you have had some supper. I hear the bell.
Gower. It is the nineteenth century, then? Ah, yes, I remember.
Willoughby. Away, you rogue!
CHAPTER V.
The reason that Men do not doubt of many things, is, that they
never examine common Impressions; they do not dig to the
Root, where the Faults and Defects lye; they only debate upon
the Branches: They do not examine whether such and such a
thing be true, but if it has been so and so understood. It is not
inquir’d into, whether Galen has said anything to purpose, but
whether he has said so or so.—Montaigne.
§ 3. Theophrastus Paracelsus.
Henry More.