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Church History Midterm Notes

Extreme Oneness Same Nature Difference


Sabellius (Modalism) Tertullian Origen

1. Father, Son, and Spirit are 1 person 1. 3 distinct individuations, same nature 1. Divine by Participation
2. Origen is trying to explain Christianity
2. Chronological / Modalistic 2. God Monarch, Jesus and Holy Spirit
from a Platonic view
Monarchianism (OT God, NT Jesus, Post- lieutenants
Resurrection Spirit) God shifted 3. True God from True God
transmission gears 4. Wrote Against Praxeas
3. 3 Faces of God

Paul of Samosata Athanasius Arius (Aryanism)

1. Dynamic Monarchianism (not strictly 1. Creator / Creature Divide 1. “You are my son, today I have
begotten you.”
chronological) 2. No Hercules or Achilles
2. Christ was created.
2. God can represent as three due to 3. Word Became Flesh for the Works of
3. Christ is different from God the
omnipresence Salvation
Father.
3. God is still one
4. “There was when he was not.” -
Thalia
5. Philo of Alexandria - 7 names for
logos
6. Eusebius of Nicodemia agrees with
Arius

Greek Concept Who was Which views were Timeline / etc.


responsible? tossed?
Homoousious Same Athanasius Neither views Council of Nicaea
Nature / tossed 325
(could also mean)
Same
Person

Homoios Similar Bishops realized Seballian tossed, -Post-Council of Nicaea


there was still a Aryan embraced Reaction to “same nature”
problem -Aryan emperors agreeing 329-361
-Eusebius, friend of Constantine,
helped release Arius from jail

Homoiousios Similar Eustasthius & Tosses both


Nature Melitius Seballian and
counteract Aryan views
extremes, get 55
bishops to join
them

Heteroousios Different Arius


Nature

Pneumatamachoi Fighters Basil writes against this. The Holy


Against Spirit is a member of the Godhead.
The
Spirit

3 Hypostasis 3 Persons, Council of Constantinople 381


Homoousios Same Nature

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