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Ghost
THE HALLOWEEN BOYS
KAT BLACKTHORNE
Copyright © 2022 by Kat Blackthorne
All rights reserved.
No part of this book may be reproduced in any form or by any electronic or
mechanical means, including information storage and retrieval systems, without
written permission from the author, except for the use of brief quotations in a
book review.
This is a work of fiction. Names, characters, business, events and incidents are the
products of the author's imagination. Any resemblance to actual persons, living or
dead, or actual events is purely coincidental.
Cover by: Shanoff Designs
Edits by Krys
Proofing by Norma’s Nook
Formatting by Kat Blackthorne
Occult & Esoteric Consulting: Eric Titus Albion
Author’s Note
If this book is in your paws then you likely have some idea what
you’re getting into. You read the blurbs, saw the cover, and thought
yeah, I’m into that. It’s my every hope that you find this tale to be
cozy and comforting in all its darkness. It’s not gore. There is
violence, villains, red-substance play, graphic love scenes with
non/dubious consent and more.
This is a cozy-spooky-spicy halloween why-choose monster
romance with lots of fun creatures, occult and satanism themes.
This book is intended for mature readers 18+. Please
check the content information on katblackthorne.com for an
extensive content warning list.
Each immortal character, being, and creature in this book was
written under the careful advisement of an esoteric and occult
master. The depictions, likenesses, and proclivities, among other
things… are real.
Enjoy every spooky bite.
xoxo,
Kat
To the demons throwing birds at my window while I wrote this. You
can stop. I think I made you proud with this one.
&
To the girls like me who wear black, sleep with stuffed animals, and
don’t quite fit in.
I wrote this for you.
Choose your monster.
And I really hope you pick the one inside yourself.
Vibes
1. Blythe
Sleepy Hallows
2. Ames
Jack The Stalker
3. Blythe
Don’t Scream
4. Ames
Wah ha ha
5. Blythe
The Sweeping
6. Ames
The First Rule of Monster Club
7. Blythe
Horror Movie Walk of Shame
8. Ames
Cat Black Scorne
9. Blythe
Running With The Wolves
10. Ames
Hell and Her Three
11. Blythe
The Night She Met Murder
12. Ames
Why is The Footage Always Blurry?
13. Blythe
Spooky Girls Love Libraries
14. Ames
Hell Rider
15. Blythe
Chains in the Church Attic
16. Ames
If You Think You See One . . . No, You Didn’t
17. Blythe
I Want You
18. Blythe
If Ghost hasn’t killed you, you’re his friend.
19. Ames
Claws
20. Blythe
Love Bites
21. Ames
Night of the Hunter
22. Blythe
The Bride of Charles Moore
23. Ames
Who did that to you?
24. Ames
Forked Tongues
25. Blythe
Hide and Seek
26. Blythe
A Sacrifice Fit for a Monster
27. Ghost
Radio Silence
28. Blythe
Willow’s Gift
29. Blythe
Mark of The Beast
30. Ghost
Pleasure Sucking
31. Blythe
Aren’t human girls supposed to pick the vampire?
32. Ghost
Bats, Blowjobs, and Burnings
33. Blythe
Ghost Stories
34. Blythe
His Trick, Her Treat
35. Ghost
The Thinning of the Veil
36. Blythe
Ash Grove is a Fine Place to Die
37. Blythe
La petite mort
T he teenage boys working the tech store didn’t bat an eye when they
scanned my items. The devices I purchased should have been
illegal. I was lucky they weren’t, but still. Bad guys could buy them.
A bad guy was buying them. I looked the part of the hometown
geek. I looked like someone who built computers from scratch and
lived in his mother’s basement. My oversized clunky glasses and
shaggy black hair were more of a mask than the one I wore to
Hallows. That one at least mirrored what I really looked like. I didn’t
grow up academic and professional. I’d lived long enough to see the
world change, speech adapt, ideas shift. Being smart wasn’t the
byproduct of books. It was more a self-taught survival skill. When I
went to college, I wasn’t only studying the courses. My attention
often fixated on my professors and how they carried themselves.
Brainy yet . . . doofuses. No one ever questioned them if they ran
late or changed clothes between classes. No one batted an eye at
their short responses or eccentric interests. Smart, dopey, harmless.
I could wear that skin. That wouldn’t frighten the locals. The ones
who didn’t already know. My height could even be concealed by
slouching in the right way. My muscles hidden behind pink polos and
khakis. Gag me.
But it was a worthy disguise. No one suspected good ole Doctor
Cove. The guy who brought doughnuts to the office every Monday
and never wore jeans on casual Friday because it just wouldn’t feel
right. I loathed every moment of it, instead daydreaming in crimson,
in screams and the smell of burnt and poisoned skin. Ash Grove was
a pendulum town swinging between Mayberry and Gotham. But I
loved that. I’d lived here my whole life, as did my father and my
grandfather. I wouldn’t abandon it even if I could.
My next errand was unconventional, but I was hoping it would
pay off. Hopefully I didn’t turn into a slug when I stepped through
the threshold. Like Marcelene would even try me. Bells jingled upon
my entry and a skeleton holding a plastic scythe on the cobwebbed
wall laughed a buzzy, wah ha ha. “Hi! One moment, sir,” Yesenia
chimed.
I pretended to browse. Every shop in town was itching to
transform by August, as if Ash Grove didn’t already look creepy as
fuck on a hot July day. October first brought a special pinch of
spooky. It highlighted the gothic architecture and narrow little alleys
and roads. Orange and black swathed every store front. Our old
cobblestone walkways added to the eerie aesthetic, and hundreds of
weeping willows blew and snaked their tendrils as if to snatch you
from your stroll. The old pointy stone church with its ominous
gravestones behind wrought iron covered their front and back with
pumpkins. From their blood red door to the fencing and gravestones,
every patch of grass held an orange orb, free for any child to pluck
and carve and call their own. It was a charming, if not quirky, town
when it came to Halloween. Hallows Fest was only the start of it.
October thirty-first, on actual Halloween, shit got even weirder. It
was sadistic, really. No one was aware of what they were actually
celebrating. What really happened. I was feigning a perusal of a
knight’s costume when I was blessedly interrupted. “Oh, Dr. Cove, I
didn’t recognize you when you walked in. Sorry about that. Can I
help you find anything?”
I nudged up my glasses and bounced on the balls of my feet. Aw,
aren’t I cute? “Ames, please. Yeah, I have a kind of strange request.”
“I love strange.” She smiled. “Do you remember me? You came
to my high school to counsel the new kids.”
I chuckled, already tired of the interaction. “Of course I
remember you, Yesenia. How’s Javier and the kids?” She was older
now. A good five years past high school. And I still looked exactly
the same . . . Luckily she didn’t notice. She wasn’t an original, an old
Ash Grover. But Marcelene was.
She giggled. “As crazy as ever. I swear to God, I’m going to kill
him in his sleep if he doesn’t get the front decorated soon. We’ll be
the only house on the block without as much as a jack-o’-lantern if
he doesn’t pull himself away from soccer one Saturday and actually
get it done. Oh, and the kids. They’re very excited for the festivities,
like every year. But enough about me. Is there . . . anyone special in
your life these days?”
Ha. Fuck no. Never. Not in a million years. “Ah, I wish. Hearing
about you guys and the kids . . .” I sighed. “ . . . makes me wish I’d
found that same love too.”
Yesenia took me off guard and gripped my hands. “You’ll find
your person, Dr. Cove. I know you will. In fact . . .” She flipped my
hand over and pulled it closer to her dark-brown eyes.
I laughed nervously. “My hands dirty or . . .?”
She traced a line down my palm, clicking her tongue. “Not what I
was expecting . . . You’ve got some secrets, don’t you, Ames Cove?”
My jaw tensed on instinct, but my mask remained intact. “Caught
me, I have a major sweet tooth. Don’t tell my trainer.”
Her brow furrowed, ignoring my rehearsed dwebery. “I definitely
see a woman coming into your life. You’ve already met her. You both
fall hard and fast in love . . . but this line next to it is very strange to
me.”
“What’s it say?” I ask, a little curious what meaning someone
with her distinct bloodline could pull from the ridges in my skin, even
if she were tragically and laughably wrong. Love wasn’t in the cards,
or palms, for a thing like me.
She hummed and shook her head. “I must be reading it wrong.
Most people’s love lines cross off or end, you know, with dying.
Normal, let’s grow old together stuff. But your love and life partner
line runs parallel with death. Like, side by side as if…,” she trailed off
until finally pulling her gaze away and dropping my hand. “Like I
said, I probably am reading it wrong. My abuela would know more
than me. She taught me to read palms and fortunes.”
“Neat party trick.” I chuckled nervously. “So, um, onto my
unorthodox request?”
“Yes! Sorry, just knock me out next time I start talking too
much.”
Don’t tempt me.
“So there’s this woman . . . She’s new in town—”
Yesenia jumped up and down, clapping. “I knew it! See? I told
you. And you’re only, what, thirty-something? Plenty of time to get
married and settle down. Now tell me about the lucky lady.”
Thirty-something. Lucky lady. If she only knew.
“I’m going to need this to be a secret. Can you do that for me?”
After thirty more minutes of agonizing, chatterbox, over-fucking-
excited discourse, Yesenia was on board. On my way out the door,
she called my name. I turned and a tiny, bright-orange package flew
to my chest. I caught it with one hand. “Candy?”
“Sweet tooth.” She gave a small smile.
With a wave, I nodded. “Oh, yeah. Bye.”
Sugar. A normal vice. If only. No, my addiction went deeper. Was
it our affliction or the years that made us strange? I opened the
pack and shot back the candy corn, the waxy, chemical residue
sticking to my teeth. Fuck, how do kids like this? My treat was
coming soon. And it wasn’t fucking candy.
CHAPTER 5
Blythe
THE SWEEPING
The call for the crusades, while appealing powerfully to the warlike
disposition of the people, would not have succeeded in rousing
Europe had there not been in the popular heart at least the germs of
nobler sentiment. The vitality of conscience notwithstanding its
degradation, and an inclination towards the exercise of the finer
graces of conduct in spite of the prevalent grossness, manifested
themselves in the rise of Chivalry.
The picturesqueness of knight-errantry, and the glamour thrown over
the subject by poetry and romance, may mislead us as to the real
character of this institution. We must distinguish between the ideals
of knighthood and the actual lives of those who, from various
motives, thronged the profession. We must not confound the
Chivalry of these earlier and ruder ages with that of its more refined,
though somewhat effeminate, later days. It would be an equal
mistake to pose the half-savage Saxon for a picture of the gallant
Provençal, because they were fellows of the same order. But,
making all allowance for variations, defects, and perversions in
Chivalry, the institution went far towards redeeming the character of
the middle ages. Among the articles of the chivalric code were the
following:
To fight for the faith of Christ. In illustration of this part of his vow, the
knight always stood with bared head and unsheathed sword during
the reading of the lesson from the gospels in the church service.
To serve faithfully prince and fatherland.
To defend the weak, especially widow’s, orphans, and damsels.
To do nothing for greed, but everything for glory.
To keep one’s word, even returning to prison or death if, having been
captured in fair fight, one had promised to do so.
Together with these vows of real virtue were others, which signified
more for the carnal pride of the warrior, e.g.:
Never to fight in companies against one opponent.
To wear but one sword, unless the enemy displayed more than one.
Not to put off armor while upon an adventure, except for a night’s
rest.
Never to turn out of a straight road in order to avoid danger from
man, beast, or monster.
Never to decline a challenge to equal combat, unless compelled to
do so by wounds, sickness, or other equally reasonable hindrance.
The aspirant for knighthood began his career in early boyhood by
attending some superior as his page. Lads of noblest families sought
to be attached to the persons of those renowned in the order, though
not to their own fathers, lest their discipline should be over-indulgent.
Frequently knights of special note for valor and skill at arms opened
schools for the training of youth. The page was expected to wait
upon his lord as a body-servant in the bedchamber, the dining-hall,
and, when consistent with his tender years, upon the journey and in
the camp. It was a maxim of the code that one “should learn to obey
before attempting to govern.”
With the development of manly strength, at about his fourteenth year
the page became an esquire. He then burnished and repaired the
armor of his chief, broke his steeds, led his charger, and carried his
shield to the field of battle. In the mêlée he fought by his master’s
side, nursed him when wounded, and valued his own life as naught
when weighed against his lord’s safety or honor.
The faithful esquire was adubbed a knight at the will and by the hand
of his superior. This honor was sometimes awarded on the field of
conflict for a specially valiant deed. More commonly the heroic
subalterns were summoned to receive the coveted prize when the
fight was done. More than one instance is mentioned where the
esquire bowed his head beneath the dead hand of his master and
there assumed the duty of completing the enterprise in which his
chief had fallen. Ordinarily, however, the ceremony was held in the
castle hall, or in later times in the church, on the occasion of some
festival or upon the candidate’s reaching the year of his majority.
The rite of admission to knighthood was made as impressive as
possible. The young man, having come from the bath, was clothed in
a white tunic, expressive of the purity of his purpose; then in a red
robe, symbolical of the blood he was ready to shed; and in a black
coat, to remind him of the death that might speedily be his portion.
After fasting, the candidate spent the night in prayer. In the morning
the priest administered to him the holy communion, and blessed the
sword which hung from his neck. Attendant knights and ladies then
clothed him in his armor. Kneeling at the feet of the lord, he received
from him the accolade, three blows with the flat of the sword upon
his shoulder, with the repetition of the formula, “In the name of God,
St. Michael, and St. George, I make thee a knight.”
More impressive, because more unusual, was the ceremony of his
degradation, if he broke his plighted faith or forfeited his honor. He
was exposed on a platform, stripped of his armor, which was broken
to pieces and thrown upon a dunghill. His shield was dragged in the
dirt by a cart-horse, his own charger’s tail was cut off, while he was
himself carried into a church on a litter, and forced to listen to the
burial service, since he was now to move among men as one who
was dead to the honor for which he had vowed to live.
The chief defect of Chivalry was that, while it displayed some of the
finer sentiments of the soul in contrast with the general grossness of
the age, it did not aspire to the highest motives as these were felt in
the early days of Christianity and as they are again apprehended in
modern times. Notwithstanding the vow of devotion, there was little
that was altruistic about it. The thought of the devotee was ultimately
upon himself, his renown and glory. His crested helmet, his gilded
spurs, his horse in housing of gold, and the scarlet silk which marked
him as apart from and above his fellows, were not promotive of that
humility and self-forgetfulness from which all great moral actions
spring. Our modern characterization of the proud man is borrowed
from the knight’s leaving his palfrey and mounting his charger, or, as
it was called, getting “on his high horse.” In battle the personality of
the knight was not, as in the case of the modern soldier, merged in
the autonomy of the brigade or squadron; he appeared singly
against a selected antagonist of equal rank with his own, so that the
field presented the appearance of a multitude of private combats. In
the lull of regular warfare he sought solitary adventures for gaining
renown, and often challenged his companions in arms to contest
with him the palm of greater glory. Writers aptly liken the mediæval
knights to the heroic chiefs of Arabia, and even of the American
Indians, to whom personal prowess is more than patriotism. Hallam
would choose as the finest representative of the chivalric spirit the
Greek Achilles, who could fight valiantly, or sulk in his tent regardless
of the cause, when his individual honor or right seemed to be
menaced.
The association of Chivalry with gallantry, though prompted by the
benevolent motive of helping the weak or paying homage to woman
as the embodiment of the pure and beautiful, did not always serve
these high purposes. The “love of God and the ladies,” enjoined as a
single duty, was often to the detriment of the religious part of the
obligation. The fair one who was championed in the tournament was
apt to be sought beyond the lists. The poetry of the Troubadours
shows how the purest and most delicate sentiment next to the
religious, the love of man for woman, became debauched by a
custom which flaunted amid the brutal scenes of the combat the
name of her whose glory is her modesty, and often made her virtue
the prize of the ring.
Doubtless the good knight felt that the altar of his consecration was
not high enough. Even his vow to defend the faith had, within the
bounds of Christendom, little field where it could be honored by
exploit of arms. To take his part in the miserable quarrels that were
chronic between rival popes, or in the wars of the imperial against
the prelatic powers, both professedly Christian, could not satisfy any
really religious desires he may have felt. The chivalric spirit thus
kindled the aspiration for an ideal which it could not furnish. If the
soldier of the cross must wear armor, he would find no satisfaction
unless he sheathed his sword in the flesh of the Infidels, whose
hordes were gathering beyond the borders of Christendom. The
institution of Chivalry thus prepared the way for the crusades, which
afforded a field for all its physical heroism, while at the same time
these great movements stimulated and gratified what to this
superstitious age was the deepest religious impulse.
CHAPTER IV.
THE FEUDAL SYSTEM—GENERAL PRINCIPLES—
INFLUENCE ON PEOPLE.
The once luxuriant civilization of Rome had been swept away by the
Northern invaders as completely as a freshet despoils the fields
when it not only destroys standing vegetation, but carries with the
débris the soil itself. The most primitive arts, those associated with
agriculture, were forgotten, and the rudiments of modern industries
were not thought of. Much of the once cultivated land had, as has
elsewhere been noted, reverted to native forest and marsh, and in
places was still being purchased by strangers on titles secured by
occupancy and first improvement, as now in the new territories of
America. But even nature’s pity for man was outraged; the bounty
she gave from half-tilled acres was despoiled by men themselves, as
hungry children snatch the morsels of charity from one another’s
hands. What was hoarded for personal possession became the spoil
of petty robbers, and what was left by the neighborhood marauder
was destroyed in the incessant baronial strife. To these devouring
forces must be added the desolating wars between the papal and
imperial powers, the conquest and reconquest of Spain by Moors
and Christians, and the despoiling of Saxon England by the
Normans. Throughout Europe, fields, cottages, castles, oftentimes
churches, were stripped by the vandalism which had seemingly
become a racial disposition. To this ordinary impoverished condition
was added the especial misery, about 1195, of several years’ failure
of crops. Famine stalked through France and middle Europe; villages
were depopulated. Cruel as they were, men grew weary of raiding
one another’s possessions when there was nothing to bring back but
wounds. Even hatred palled when unsupported by envy and cupidity.
The crusades gave promise of opening a new world to greed. The
stories that were told of Eastern riches grew, as repeated from
tongue to tongue, until fable seemed poor in comparison with what
was believed to be fact. All the wealth of antiquity was presumed to
be still stored in treasure-vaults, which the magic key of the cross
would unlock. The impoverished baron might exchange his half-
ruined castle for some splendid estate beyond the Ægean, and the
vulgar crowd, if they did not find Jerusalem paved with gold like the
heavenly city, would assuredly tread the veins of rich mines or rest
among the flowers of an earthly paradise. The Mohammedan’s
expectation of a sensual heaven after death was matched by the
Christian’s anticipation of what awaited him while still in life.
They who were uninfluenced by this prospect may have seized the
more warrantable hope of opening profitable traffic with the Orient.
The maritime cities of Italy had for a long time harvested great gains
in the eastern Mediterranean, in spite of the Moslem interruptions of
commerce. Would not a tide of wealth pour westward if only the
swords of the Christians could hew down its barriers?
The church piously, but none the less shrewdly, stimulated the sense
of economy or greed by securing exemption from taxation to all who
should enlist, and putting a corresponding burden of excise upon
those who remained at home, whose estates were assessed to pay
the expenses of the absent. The householder who found it difficult to
save his possessions while keeping personal guard over them was
assured that all his family and effects would be under the watchful
protection of the church, with anathemas already forged against any
who should molest them. If one were without means he might borrow
to the limit of his zeal, with exemption from interest. It was
understood that the Jews were still under necessity of paying back
the thirty pieces of silver with which they had bought the Christians’
Lord, the interest on which, compounded through the centuries, was
now equal in amount to all there might be in the vaults of this
accursed race.
When we remember the wars of modern times which have originated
in the cupidity of men, we are not surprised that the same
disposition, inflamed by the sense of dire need at home and the
vision of untold treasures outre mer, with heavenly rewards beyond
the sky, should have led to the same result in an age that knew
almost nothing of the arts of peace.
CHAPTER VI.
THE PAPAL POLICY—DEMORALIZATION OF THE
WORLD AND THE CHURCH—HILDEBRAND’S
PURPOSE INHERITED BY HIS SUCCESSORS.