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TheTreeofLife 10109851
TheTreeofLife 10109851
TheTreeofLife 10109851
Chemical a nd S pi ri tu al O pe rati on .
13 9
DR . G EO R G E W . C A R E&
A u tho r f T e x tbooks o n
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( Th e Ch e mi s t r o Li e
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DR . G EO R G E W . C A R E&
Los A nge l es , Cal .
, US A .
“9 1 7
Copy right ed x t7o
by
DR G EO RG E W
. .
Mg l
e es
INT R O DU CTIO N
W HA T JE H OVA H , E VE , D A VID AN D J O HN SA &
“ ‘
And the woman s a id unto the s erpent O f the ,
“
And h e s h a l l b e like a tre e planted by the streams
o f water ,
“
That b ringeth forth its fruit in its Sea son whose ,
i n Ps a lm 1 .
“
And on thi s side o f the river and on that wa s the
tree o f li fe b ea ring twelve manner o f fruits yi elding ,
R ev el a t o r , Ch a pt 22 . .
3 6 6 470
P AR T ON E
thing on e a rth .
’
sea rch out nature s processes in order that he might
comprehe nd her ma rvelous operations .
[8]
W onde rs an d P oss i b i l i t i es f
o th e H u ma n B ody
Kab ala will reve al the fa ct that the alchemist a l
,
process .
“
fo r the statements Know ye not that your b odi es
,
” “
a re the temple o f th e living God and C ome unto
M e a l l ye that labo r and a re h eavy l a den and I will
”
give ye rest Acco rding to the metho d o f rea ding
.
—
,
b e perfect ma t er i a l .
’
Solomon s temple is an allegory o f man s temple ’
“ ”
b eing built ) without sound o f s aw o r hammer .
[9]
The Tr ee of L if e
Th e real Ego mani fests in a house b e t h chu rch , , ,
[ 1 0]
W ona er s a nd P oss i b i li t i es of t h e Hu ma n B ody
’
ai r o r
, gallons daily .
[1 1 ]
The T r ee o f L if e
enti re surfa ce o f th e body feet or a tub e for ,
voice .
[ 1 2]
Wonder s a nd P ossi b i li ti es of t h e H u ma n B ody
with the tempera ture a t 1 3 0 degrees o r in the a rctic ,
“
It wa s sai d that a l l ro ads lea d to Rome Mod .
“
Know ye not that your bodies a re the temple of
” “
the living God ? for God b reathed into man the
breath o f li fe .
“
Welcome every o rgan and attribute o f me and o f ,
“
Divine am I inside and out and I make holy
, ,
“
I s a y no man has ever yet b een half devout
enough ; none h a s ever yet a dored o r worshipped half
enough ; none has b egun to think how divine he him
”
self i s and how certain the future i s
, .
.
, ,
[ 1 4]
W onder s a nd P ossi b i li t i es of t h e H u ma n B ody
the medulla It controls the hea rt a ction and i f a
.
,
[ 1 6]
W onder s a nd P oss i b i li t i es of t h e Hu ma n B ody
—
Ch a rts have b een prepa red ma rvelous charts
w hich go to show that the eye ha s 72 9 d i st mct expres
sions conveying u s many distinct sha des o f mea n1 ng .
it o r operates through it .
Edeni c Garden until its waste pla ces shall bloom and
blossom a s the ro se .
Th e Tr ee of L if e
Take my hand and go with me to the home o f the -
—
Soul that wonderful b rain C an you count the .
And now man the Ego also reali zes the meaning
, , ,
“
of the D ay o f Judgment It reali zes that Judg .
and all envi ronments Thus does the new birth take
.
[1 8]
Th e Tr ee of L if e
The law o f li fe i s not a s ep a rate agent working
independently o f mankind and sep arate from indi
vidu al li fe M an himself is a phas e o f the great law
.
with it .
’
And in this Aqua ri an age gre at changes in nature s ,
[20]
W onder s a nd P ossi b i li ti es of t h e H uma n B ody
plant ; but oil suga r albumin etc a re fo rmed b y a
, , , .
,
process now .
[2 1 ]
Th e Tr ee of L if e
it acts a s th e negative pole a s does the earth t o plant ,
away .
[ 23 ]
Th e Tr ee of L if e
di sh washing sewing and laundry work Garments
-
, ,
-
.
dreams .
into eternity .
“
ton dreamed and steambo ats run over a nd under
,
”
the seas .
“ ”
ea rth s bounda ri es Lo ; h ere am I
’
, .
pa rallel .
“
wonder that Paul sai d : Now b rethren a re we the , ,
b —
shall e a s such The morning light o f th at gla d
.
[2 5 ]
o wn b ody and to p rovide for i ts n eeds he will a ssert
, ,
p ar t o f the time .
—
probing for the Elixi r o f Li fe the Ichor o f the Gods
—o r the a strologian pulling and adj usting the etheric
wires that criss cross the sp a ces in an earnest desire
-
“
to make good and sane the statement The wise man
rules hi s sta rs —all all a re seeking to span the a w
,
”
,
“
Thou a re Peter ( petra stone o r m i neral ) on thee
, , ,
”
will I build my church etc Church i s from the s ec
, .
&
ample a native born Feb rua ry 22nd with the Sun s ,
th e following compend
AR IES : From the tea chings o f the C hemistry o f
[2 9 ]
T h e T r ee of
'
L if e
Li fe we find that the b asis o f brain or nerve fluid is a
certain mineral s alt known a s pota ssium phosphate ,
or Kali Phos .
Th e Phosphate o f Potash .
cum P o t a s si i Ph o sph as
, .
F ormula : K H P O Z 4.
TA U R U S : Sulphate o f Soda .
Formula Na ( S O 1 0H O ) 2 4 z
’
streams o r lakes by the action o f the sun s h eat i s th e
s ame ; fo r he at do es not evaporate and li ft poisonous
disintegrating o rganic matter from a swamp or
ma rsh but the water only
, .
Formula : K Cl .
K a li
mur molecules a re pr i ncipal agents used in
the chemistry o f li fe to build fibrin into th e human
o r g a msm The S kin that covers th e face contains
.
[3 1 ]
The Tr ee of L if e
the lines and angles that give expression and thus dif
f er ent i a t e one perso n from another .
C A N C E R : Fluoride o f Lime .
C hemical Fo rmula Ca .
“
The chemistry o f life answers the Riddle o f the
[ 3 2]
T he B i dg e of L if e
r
Sphinx ,
and writes above the temple door o f i nves
“ ”
t i g ati on : Let there b e light There i s no such
.
“
materi al mani festation i s mineral Out o f th e dust
.
”
( a shes o r mineral ) o f ea rth physical man is made .
L EO : Phosphate o f M agnesi a .
Synonyms : M a gnesium P h o s ph o r i ca
Formula Mg H OP OJ
.
[3 3 ]
The T r ee o f L if e
p eu ti cs i s the
, remedy fo r all spasmodi c impulsive
symptoms Thi s salt suppli es the defici ent worker
,
t a s s a e S u l ph o s Kali Sulphate , .
Fo rmula : K SO 2 .
[ 3 4]
Th e
’
Tr ee of L if e
Synonyms : N a t r u m Phosphate So dium Phos ,
‘
Formula : N a H P O ; 1 2H 0 z 4 2 .
change to no r m al fluids .
”
a re the Temple o f the living God ?
Solomon s t empl e is an allego r y o f the physical
’
S C OR P I O : Sulphate o f Lime .
Formula : Ca S o 4.
hydrochlori c a ci d .
[ 3 7]
The Tr ee of L if e
d r ous human B eth and like a lancet cut a passa ge to
,
“
Th e C entau r o f mythology i s known in th e Cir
cles o f Bea sts that worship b efore the Lord ( Sun )
”
day and night a s S agitta rius the Archer with
, , ,
'
phate .
Formula : Ca P 0 s 4.
—
.
—
minerals known a s cell salts s a cr i fi ce by operation
-
letters g o a t a dd up 1 2
, , , , .
[3 8]
T h e B r i dg e of L if e
Formula : N a Ce .
“
Aqua rius i s known a s The Water B ea rer So .
Formula : Fe ( P 0 ) 3 4
?
rubbed to a powder .
B iochemi c theory .
[40]
T h e B r i dg e of L if e
The a stronomer b y th e unerring law o f ma t he
,
“ ”
The M ercu ry o f the S ages and the hidden m anna
a re not constitu ents o f health foo ds Victims o f salt .
si s
, has b e en exploited in song drama and sto ry , , .
poet Is aiah :
,
“
Then the eyes o f the blind shall b e opened and ,
a h i g h w a y s h a ll b e t h er e , a nd a w a y a nd i t s h a l l b e
ca l l e d , T h e W a y of H o l i nes s ; the unclean s h a l l not
pa s s o v e r i t ,
but it shall be fo r the redeemed ; the way
faring men yea fools S hall not err therein
, , .
The Tr ee of L if e
pri es ts and Cha rlatans a ll down through the ce ntu ries .
“ ” “ ”
word docto r is from Latin docere to teach , .
[44 ]
Opti c Th a l mus
to thee a fter m any days Waters ar e the b lo o d a n
. d
nerve fluids o f the body which ca rry the fi sh on its
'
“ ” '
'
-
. .
“
The li fe seed wa s thu s s aved H e th at is b o rn o f .
[4 5 ]
The Tr ee of L if e
a rg u ed wi t h
the purely animal cells to chan g e thei r
‘
o f I sra el .
“
center constitutes the Kingdom of Heaven ( Th e
, .
’
Nile Moses and Pharaoh s daughter all re fer to
, ,
” “
the water Fish a re drawn from water There
—
. .
”
a re t w o fishes in ou r s ea Vaughn See Sign o f .
”
o f Salvation and salvation comes from saliva o r
,
“
s a l i v a ti o n S al i s s a l t which S a v es
. I f the s a l t .
salted ? ”
Saliva s a v es t h e body by d i gesting ( or
preparing ) the food S aliva i s a smear o r ointment.
,
[ ]
4 6
Opt i c Tha l mus
o f th e spinal cord and b ecam e my b eloved Son in
, ,
”
whom I am well ple as ed There i s no J in the .
o r th e Son o f man .
,
“
Optic Thalmu s and giveth light to all that a re in
”
t h e house tha t i s the b eth or body a l l t h e twelve
, , ,
nothing .
1 stry
, added to Physiology will lea d one into the ,
“
grea t Alchemical labo ratory o f the F e a r f u ll y a nd
[ 47]
Th e Tr ee of L if e
—
wonderfully made human temple the temple made
without sound o f s a w o r hammer .
“ ”
Hebrew Alphab et and means hand o r that which
, ,
“
creates Or i s gold not metal but the precious
—
.
, ,
o f good j udgment .
“
In the b eginning was the W o r d and the W o r d
”
A l l t h i ng s were ( or i s) cre ated by it & c
’
w a s God .
, .
“
Moses li fted up the serpent & c M oses the , .
,
“ ”
, , .
‘
I f I b e li fted up I will draw all men unto me
, ,
“ ”
m o l o g y o f men .
is th e result .
“
i nstance ,H e that s aveth his li fe shall lo se it and , ,
S hould re a d : “ — —
He that s aveth h is s eed li fe shall
l o o s e n it ( s et it free ) and he that l o o s e ns it S h a l l
, ,
” “
find it which means that this B read ca st upon the
,
[49 ]
The Tr ee of L if e
( stone ) i s a symbol o f physical or materi al thought
which was rescued by the fish Savior , .
“
The Opti c Thalmus is called Th e Lamb o f God
”
that taketh away the sins o f the w o r l d .
“
I am th e chi ef o f sinners Revela .
”
word L a mb ends with B which means a house or
, , ,
“
A S a man thinketh in h i s heart s o is he , .
“
wa s called th e Dividing Pump The seat o f .
“ ”
cloth i s b roken the precious ointment is lost i e
, , . .
[ 5 0]
The Tr ee of L if e
Here i s the physiological explanation : When the
Ch r i s te d substance the ointment from the riv er Jor
,
“ ” “
brain and E aten in th e Father s Kingdom And ’
.
“ ” “
The wages o f Sin i s death Repent forsake evil .
, ,
”
Lord shall return and come to Z ion .
“ ”
The word Curs e ha s no reference to an oath .
“
And I s a w a woman clothed with the Sun having ,
I a dvance singing , ,
to r dwells i n you
, The cerebrum i s his throne
. .
[5 4]
Opt i c Th a l mus
by p rayer to God within and in no other way can , ,
“
man overcome the a dvers ary or the ca rnal m1 nd
”
whi ch i s at enmi ty to God .
s exes m ay b e a nswered by :
,
“
There i s a way that
Seemeth r i ght to man
The end o f which is death .
“
In my Kingdom there 1 s no ma rrying nor
g i ving in ma rriage ,
“ ”
tains the Single Eye the pineal gland and upper
,
[5 5 ]
The T f
r ee o L if e
nerve , b e a cu s e i ts
b ranches wander Vagrant wan .
,
“
A river went out o f Eden to water the garden ,
H
( ) i s given in the Jewish Kaballa and Ta rot ca rd
“
symbols as Spiritual Perception fi el d or vision -
, .
not eyes .
[5 6 1
Opt i c Th a l mus
And now in closing
—
No p age o f the wonders o f the human body the
—
temple o f the living God is more divinely scientific
than the p arable that follows :
“
The wi se man built hi s house on a rock
And it stood the storms fo r it wa s builded upon ,
”
a ro ck .
ables.
,
”
S hi fting s and .
body falls
, .
may do also .
“
conception and bi rth Thus Shall Mortal put on
.
”
immortality and the last enemy death s h a l l b e , , ,
overcome .
i
fT h e Tr ee of L i f e
l rea ches o f sta r dust b earing upon its flaming
u r e es s -
,
’
gathered together as a scroll yet thou oh doubting , ,
” “
With the Eye b ehind the eyes I s a w the Holy ,
”
City b eside the tideless Sea and I h eard the Angels
striking all their harps o f gold .
END .